WEBVTT

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 Amen. We're reading together from the Bible, from the Old Testament, Ezekiel chapter 14,

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! verses 1 to 11 this morning, and we're going to read this text together. One of our elders, Hamish,

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 is going to come and read for us, and then Ryan Acres is going to come and preach.

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 Then certain of the elders of Israel came to me and said before me, and the word of the Lord came to me,

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 Son of man, these men have taken their idols into their hearts and set the stumbling block of their

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 iniquity before their faces. Should I indeed let myself be consulted by them? Therefore speak to

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 them and say to them, Thus says the Lord God, any one of the house of Israel who takes his idols into

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 his heart and sets the stumbling block of his iniquity before his face and yet comes to the

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 prophet, I, the Lord, will answer him as he comes with the multitude of his idols, that I may lay hold

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 of the hearts of the house of Israel who are all estranged from me through their idols.

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 Therefore say to the house of Israel, Thus says the Lord God, repent and turn away from your idols,

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 and turn away your faces from all your abominations. For anyone of the house of Israel or of the

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 strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart

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 and putting the stumbling block of his iniquity before his face and yet comes to a prophet to

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 consult me through him, I, the Lord, will answer him myself. And I will set my face against that man.

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 I will make him a sign and a byword and cut him off from the midst of my people, and you shall know

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 that I am the Lord. And if the prophet is deceived and speaks a word, I, the Lord, have deceived that

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 prophet, and I will stretch out my hand against him and will destroy him from the midst of my people,

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 Israel. And they shall hear their punishment. The punishment of the prophet and the punishment of the

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 inquirer shall be alike, that the house of Israel may no more go astray from me, nor defile themselves

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 any more with all their transgressions, but that they may be my people and I may be their God, declares

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 the Lord God. This is the word of the Lord. Thanks be to God. We've been looking in the book of Daniel

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 over the last several weeks and been talking about how God's people are in exile during this time in

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 the land of Babylon. They are being judged for their sin and their rebellion and idolatry against the Lord.

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 And so he sent the nation of Babylon and Nebuchadnezzar to come and bring judgment on the Israelites.

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 Corey has talked about how there were three deportations and Daniel was in that first deportation

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 around 605 BC. So we've been focusing on that time period of the people of God living in exile and how

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 exile is being away from where God wants us to be and being in a place where we're not living in a place

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 we're meant to be. We're going to make a small detour for today to look at a passage in Ezekiel

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 because Ezekiel was also a prophet during that time. Ezekiel was a part of the second deportation

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 in 597 BC. So roughly about eight years after Daniel and his friends were deported. He was a prophet

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 to the Israelites, to the people of Judah in Babylon. And so all this is kind of taking place during the

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 first part of the events of the book of Daniel. And Ezekiel is telling us the message that God was

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 giving to his people directly while they were in Babylon. So one of the things that has been just a

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 major focus during the time of Daniel, but also you see this throughout the prophets, is this idea of

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 idolatry. And one of the things that Corey had mentioned a few weeks ago is that this time in

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 history was a time and an age when idols seemed to rule. And so he explained to us that idolatry is

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 seeking for something to fulfill you in a way that only God can. We may say it like this, that

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 idolatry is loving something more than you love God. It's really trusting in something to come

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 through for you in a way that only God can. And so we're going to be talking about idolatry this

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 morning and taking idols into our hearts based on what this passage is telling us. Now, I'm probably

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 not going to say anything that you haven't already heard. Probably no new material this morning. But if

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 that's the case, I think we need to ask ourselves the question, why is it that the Lord keeps allowing

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 me to hear this message? Why is it that if I'm hearing this over and over, this is not new, why does

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 the Lord want me to wrestle with this? So I think that's a challenge for us today. So let's dive into

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 our passage. Hamish read verses one through three says this, then certain of the elders of Israel came

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 to me and sat before me and the word of the Lord came to me, son of man. These men have taken their

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 idols into their hearts and set the stumbling block of their iniquity before their faces. Should I

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 indeed let myself be consulted by them? Basically what has happened is the elders of Israel have come

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 to Ezekiel to hear a word from the Lord. This is probably happening around the time of 592 BC. So

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 roughly 13 years after the things we've been talking about at the beginning of Daniel.

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 But the elders are coming to consult Ezekiel, who is the prophet, despite their unfaithfulness to God,

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 despite the fact that they have been being judged because of their idolatry, they're still coming to

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 God as like a form of religion. There's some practice of orthodoxy, you might say, in what they're doing.

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 Yet, as we'll see, is their heart is not actually towards the Lord. So they're coming to the prophet

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 probably to get a word of encouragement, probably hoping to get some kind of good news that God's

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 going to send a message that they're going to destroy Babylon any day now kind of thing. But

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 they're coming to the Lord hoping to hear a word. Now in verse 2 it says that the Lord actually spoke

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 to them. God could have been silent at this point. The people deserve to hear nothing from God.

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 I know a lot of times as people we will instinctively use the silent treatment when we're upset with

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 someone. And I think we can kind of project that on the Lord as well. Like I've done some things that

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 displease Him, so I know He's not listening to me. And the Lord is certainly not going to speak to me

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 today at church or not speak to me today in my time in the Word. We just expect that the Lord would

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 treat us as we treat other people. But the Lord actually in His kindness is going to speak to His

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 people. God had every right to say, I'm done with you. But instead we get a different message. So the

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 elders, they come and they consult. They want to consult from the Lord. And essentially what they're

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 doing is they're coming in there, what the passage talks about, their multitude of idols. They're still

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 worshiping other gods. They're still holding on to their idols. But they're also inquiring of the Lord.

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 In other words, they're treating the Lord as if He's just one God among many. And God is going to show

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 them that that is absolutely not going to happen because He is not one God among many. He is the Lord.

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 So they've been practicing idolatry continually, and they're just treating God just like He's some

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 other small g God. Look at verse 4. The Lord says, therefore speak to them and say to them,

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 thus says the Lord God, any one of the house of Israel who takes his idols into his heart and sets

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 the stumbling block of his iniquity before his face and yet comes to the prophet, I the Lord will answer

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 him as he comes with his multitude of idols, that I may lay hold of the hearts of those of the house of

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 Israel who are all estranged from me through their idols. So the Lord has a word for them. And what

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 He's telling them is, you have taken these idols into your heart and this stumbling block of iniquity

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 you have put before your face. In other words, He's telling them, you have set your heart's desires,

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 you've set your values, the things that would cause you to make decisions, the things that you

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 really value. You have put that on false gods, and now you're coming to me. But what you don't realize

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 that you've done is you've set before your face, you've put your focus on something that's causing

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 you to trip up. It's a stumbling block. It's something that is not even good for you, although

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 you've trusted it to be good for you. And what we learn here is as God is addressing them is that

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 idolatry is more than just an outward action, but it is a matter of the heart. You've taken idols

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 into your hearts, He said. Idolatry is when at a heart level, in a practical way, you are trusting

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 in something else to fulfill you. When you're trusting something to come through for you or to rescue you,

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 to give you a sense of meaning and purpose, maybe it's security and stability. But when you're looking

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 to something other than God to do that for you, this is why we say that it's loving something more

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 than you love God, because it is a matter of the heart. And we can do this with good things, not just

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 bad things. These are things that might be good gifts of the Lord, but when we love and desire the

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 gifts more than we desire the giver. So when he's talking here about you come with your multitude

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 of idols and yet you're inquiring of me, it's a very similar theme of what we hear of no one can serve

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 two masters. You're trying to live on that, might say in common vernacular, live on the fence with one

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 foot over here and one foot over there. You're having is what the Bible would say a divided heart.

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 Now, a word picture that we often get for the Lord's relationship with us is one of marriage. It's a

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 common theme throughout the Bible. And so imagine there is a husband or a wife that has been unfaithful

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 to their spouse and yet they still try to come to their spouse for intimacy. When we see this portrayed in

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 novels or movies, we instinctively know that this is not okay. It makes us angry and we long for that

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 person to be found out and for the right thing to happen, for justice to happen. And God says,

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 this is how you're treating me. You're being unfaithful and I'm supposed to be like your husband.

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 I'm supposed to be your spouse. We understand that this is like the ultimate betrayal, the ultimate

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 humiliation, the ultimate thing that someone should be ashamed about. And that's the picture that the Lord

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 gives us of idolatry. We have treated him as one would be unfaithful to their spouse.

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 Yet look at verse five. God says, I'm going to do these things that I may laid hold of the hearts

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 of the house of Israel who are all estranged from me through their idols. The Lord is saying he's going

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 to answer them. He's going to be direct with them in order that he may lay a hold of the hearts of the

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 house of Israel. Think about this for a second, that this is the one, God is the one who has been

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 sinned against in ways that are just unfathomable throughout Israel's history. They're supposed to be

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 faithful to him. He's been very clear on what faithfulness looks like. Yet over and over, they sinned against

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 him. Yet he says, I'm going to do these things because I want to recapture your heart. This word

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 here for estranged is language of a relationship that's been, that is being ruined. And now there's

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 distance. And God is saying, I'm doing this because I want the fellowship to be restored. I want your

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 hearts. I want to recapture the hearts of the people. And that's how much God loves us. That even though

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 we would sin against him, rebel against him, commit treason against him, which is always punishable

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 by death, yet he still reaches out to us and says, I want you to turn to me. And that's what we have

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 here in this passage. He doesn't need us, but yet he wants us to be in a relationship with us.

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 And then verse six, he says, therefore say to the house of Israel, thus says the Lord God, repent and

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 turn away from your idols and turn away your faces from all your abominations.

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 Even after all that they have done, even they're, they're being judged right now for years and years

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 of idolatry. They're still practicing idolatry, even though they're being judged for it. And he's still

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 saying, but I still am allowing you to repent, repent, turn your faces from your abominations,

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 turn to me. Isn't it too late for repentance at that point? But over and over we have in,

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 in scripture where God says, I'm compassionate and gracious, slow to anger and abounding in steadfast

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 love. Another metaphor we see throughout scripture is the idea of parent and child, that God is,

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 is a loving father. And this is the way a loving parent would discipline their children. It's not

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 to punish us and to, to make them pay for it. It's to restore, to help them to learn, to grow so that

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 they can become what they were intended to be. A good parent is not just punishing, but discipline in

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 order for the good of the child. And this is what God is doing for his people. Then we get to verses 10 and

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 11. It says, and they shall bear their punishment, the punishment of the prophet and the punishment of

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 the inquirer shall be alike that the house of Israel may no more go astray from me, nor defile themselves

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 anymore with all their transgressions, but that they may be my people and I may be their God, declares

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 the Lord. He's doing all of this so that they would no longer go astray, so that they would no longer

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 defile themselves with their transgressions, but that they may be his people and God be their God.

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 This punishment is supposed to lead to a cleansing, to keep people from straying more and defiling

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 themselves, but it's to bring them back. These idols that they're putting before their faces are tripping

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 them up. They're stumbling blocks. They don't even realize how much they're harming themselves by turning

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 from the Lord. And he's lovingly trying to turn them back. And we see here covenant language, where he

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 says that they may be my people and I may be their God, declares the Lord. In all of this, God has not

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 forgotten his covenant with his people. God's commitment to his covenant has caused him to act in

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 such a way that would bring him glory so that you will know that I'm the Lord and will be from their

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 good so that they can turn from their stumbling blocks, the things they've placed before them.

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 His commitment is the reason why he's doing all this. His commitment to his glory, his commitment

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 to his people. God loves them so much that he would go to the greatest lengths to save his people.

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 And this is what we see throughout all of the history of redemption, ultimately seeing the highest

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 beauty of this in Jesus Christ, where God has gone to the ultimate lengths to send Jesus to who had

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 wholehearted devotion. There was no divided heart with Jesus, wholehearted devotion, completely fulfilling

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 all righteousness, because we could not do that. And then he was the sacrifice for our sins because he

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 lived the life that we should have lived and died the death that we deserve to die so that we could have

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 that relationship with God. God loves us so much that he refuses to let his people go down this path of

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 idolatry and destruction. So he's trying to wake them up and he's trying to wake us up. He wants us to avoid

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 the self-destruction as well as we turn after other things. Now, we're just as prone today to idolatry

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 as in the days of Daniel and the days of Ezekiel. The world around us and the culture around us wants

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 us to worship their gods, just like in those days. The world is constantly wooing us with its messages.

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 Walmart, most of you probably heard of Walmart. I think it's still the leading retail company

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 in the world. Their slogan is, save money, live better. What are they saying?

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 If you are able to save money, you will live better. And we're the ones to help you do that.

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 We're the savior here. Live better by saving money. As if money is the answer to all of our problems.

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 And we believe that. We dream about the days of maybe winning a lottery or having someone leave

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 us some money in an inheritance. We dream of what we would do if we had this money or got this raise or

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 was able to do this thing. Now, we might say, hey, look, idols, what are you talking about? We're not

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 bowing down to wood and stone and metal and things like that. But you could say that we often bow down to

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 paper, especially when it has an image of the king or the former queen on it. Money can grab our hearts

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 and greed can grab our hearts in ways that we don't even realize it's happening. We struggle with idolatry

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 thinking that money or stuff will make us happen. But even the people of Israel, if you look at the heart of

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 it and say, why in the world? How in the world? Like they had prophets that would come to them and give them

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 a word of the Lord. How could they turn from God in this way? And if you think about it, in an agrarian

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 society, when everything depends on the crops, things aren't going exactly how you think they should,

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 what starts to happen? You start to worry. Maybe God isn't going to come through for us by sending us

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 rain this time. Maybe we turn to the Baals, the storm god of the Canaanites. Yeah, maybe, just maybe,

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 we'll try it out. See if he'll come through for us. Or the Ashtoreth, the fertility goddess. Maybe,

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 maybe we'll have a little bit more fertile land or be more fertile as a people if we turn to these gods.

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 They were tempted to do these things because of anxiety, because of worry, thinking that

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 maybe God's not going to come through for us and we got to take matters into our own hands. Maybe they

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 weren't trusting in God's protection as they hear threats of enemy armies. So what do they do?

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 They turn to the Egyptians. Come save us from the Assyrians. They turn to Assyria. Come save us from

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 the Babylonians. They turn to other people, other nations, because they trusted in other things besides

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 God. And idols, we mentioned, are not, often not bad things, just good things that we desire too much.

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 It's anything that we look to for security and stabilization and satisfaction and hope.

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 In speaking on Ezekiel 14, David Palinson, who's an American theologian, says that the New Testament

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 parallel to idolatry is lust or over-desiring something, desiring something too much. And we see

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 that in our hearts all the time where we desire things more than we should. Even the most precious

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 gifts of our spouse or our children. We desire things too much where we look to those things to bring us

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 satisfaction instead of the Lord. We can desire money. We can desire success, education, relationships,

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 leisure, travel, toys. Maybe we desire a certain appearance. Maybe it's others' approval. Maybe it's

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 something that's just the clout it gets us when we're punctual or we're seen as a good leader.

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 Maybe it's diet and exercise. Things that we look to that I said, if I just looked like this or felt

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 like this or was able to do this, then I would be happy. So some of those questions we need to be

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 asking ourselves are, like what makes you feel like you're living rightly? Sometimes Kelly and I will

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 talk about, we got this from a study that we did one time on idolatry, where we talk about health

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 righteousness. Where that's someone that thinks because I eat right and go to the gym and all these

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 things. I'm in a good spot. And by the way, you should do this too. If you should try it, try this

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 diet. Try this thing that I do. You could even look like me or be like me if you did this.

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 We would call that health righteousness. What is it that would make you feel like you are right?

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 So for instance, an image righteousness. This person should never dress like that.

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 Aren't they paying attention to how they should dress or what they should wear or how they should

00:22:33.259 --> 00:22:37.919
 carry themselves? We can find the silliest things to compare ourselves with other people

00:22:37.919 --> 00:22:44.759
 and feel like we are living righteously. Those kind of things are the things that we're looking to us

00:22:44.759 --> 00:22:52.119
 to make us feel like we're someone. To make us feel like we have meaning and purpose. And that is the

00:22:52.119 --> 00:23:00.079
 heart of idolatry. What would ruin your life if you lost it? What gives you anxiety? What keeps you up

00:23:00.079 --> 00:23:05.359
 at night? What do you feel anxiety for because you're either afraid you're going to lose it or you're

00:23:05.359 --> 00:23:16.239
 trying to keep it? What is just too important to you? I mean, just even personally, preaching today,

00:23:16.240 --> 00:23:22.120
 one of the temptations that a preacher always feels is, hey, what do they think about the sermon?

00:23:23.319 --> 00:23:30.339
 Did I do a good job today? Did I teach that passage rightly? And all of a sudden, instead of thinking

00:23:30.339 --> 00:23:35.779
 about God's glory and giving you a picture of the one who created you and gave you life and is calling

00:23:35.779 --> 00:23:41.339
 you into the most fulfilling, the only fulfilling relationship that there is, instead of hoping that

00:23:41.339 --> 00:23:46.139
 you are drawing near to God through the preaching of His Word, I'm thinking about my performance.

00:23:47.899 --> 00:23:56.119
 Our hearts just do that, guys. Our hearts run to those things, and we constantly have to keep a check

00:23:56.119 --> 00:24:02.879
 on our hearts. We constantly have to be going to the Lord. And I mentioned that idolatry can be loving

00:24:02.879 --> 00:24:09.419
 the gift more than the giver. Tonight, one of our best friends, they're coming into town.

00:24:09.420 --> 00:24:17.140
 Susie, she was the maid of honor in our wedding. And I was surprising Kelly to go look for an

00:24:17.140 --> 00:24:22.680
 engagement ring when we were back in uni. And so Susie, she was like scheming with me how to do this.

00:24:22.720 --> 00:24:26.180
 And she was going to go to the jewelry store because she'd been doing the reconnaissance to figure out

00:24:26.180 --> 00:24:30.600
 what kind of ring Kelly wanted because we're trying to keep it a surprise. And so we go to the jewelry

00:24:30.600 --> 00:24:37.200
 store and very overwhelming, obviously. Well, I wind up buying this ring. And it's like this big moment.

00:24:37.200 --> 00:24:42.279
 I mean, you're like, I know she's going to say yes, but you know, this is like a big deal, right?

00:24:42.720 --> 00:24:48.059
 And so what if after all that that we did to find the ring and the way we schemed, it was a lot of fun

00:24:48.059 --> 00:24:55.240
 and all these things, she's going to be surprised. I give her the ring and she takes it and she says,

00:24:55.380 --> 00:25:01.779
 this is beautiful. Look at this ring. And I'm over here and I'm like, is that a yes? And you're like,

00:25:01.779 --> 00:25:08.579
 yeah, yeah, yeah, sure, sure, sure. But look at the ring. Look at this, my precious. Like look at the ring.

00:25:10.480 --> 00:25:18.240
 But that's what we do with God, where we love the gift more than the giver. We fall in love with the

00:25:18.240 --> 00:25:25.000
 gifts and long for more gifts instead of falling in love with the one who gives us all things.

00:25:25.000 --> 00:25:33.059
 Think about how we see idolatry in Daniel. With Nebuchadnezzar, it's all about him. It's all

00:25:33.059 --> 00:25:39.319
 power plays where he's saying, worship me, be devoted to me, acknowledge me as the savior,

00:25:39.859 --> 00:25:45.140
 acknowledge that I'm the one you can trust. I'm the one that can deliver you as the one who will lead

00:25:45.140 --> 00:25:53.039
 you into prosperity. And we look to other things to fulfill that role that only God can fill. So how do

00:25:53.039 --> 00:25:59.039
 we deal with idols in the heart? Well, the first thing I would say is we've got to learn to deal

00:25:59.039 --> 00:26:07.240
 with idols of the heart at the root. At the root. Sin is very subtle. And often we just focus on that

00:26:07.240 --> 00:26:15.319
 outward sin instead of going down deeper and say, why was it that I was desiring that thing? Sin goes so

00:26:15.319 --> 00:26:22.000
 deep that we don't even know why we just told a lie or why I'm all of a sudden not being compassionate

00:26:22.000 --> 00:26:28.819
 or why I'm being greedy. We've got to get to the root of it. So when my boys were like eight or nine,

00:26:29.740 --> 00:26:35.339
 we were out in the garden pulling weeds and you could see the personality of each boy kind of

00:26:35.339 --> 00:26:40.640
 coming out. My middle son Hudson would just go and he'd just tear the top off of what you saw,

00:26:40.900 --> 00:26:46.700
 you know? Oh, it's all good. Look, it's clean, dad. Whereas my older son would love to get his

00:26:46.700 --> 00:26:51.000
 hands dirty. So he'd get in and he'd pull everything out by his roots and show how strong he was by pulling

00:26:51.000 --> 00:26:57.579
 a root out and all these different things. But the first thing I realized during that time is we only

00:26:57.579 --> 00:27:02.900
 really decided to pull the weeds when it got so bad that it was starting to be embarrassing.

00:27:04.039 --> 00:27:09.660
 People were starting to notice kind of thing. But that's what we kind of do with sin, isn't it?

00:27:10.380 --> 00:27:13.980
 Take care of the outward things so that people aren't going to notice,

00:27:14.660 --> 00:27:20.480
 so that something might not embarrass me. And then just like my middle son, we often just

00:27:20.480 --> 00:27:27.039
 chop it off at the top and don't really dig down and get to the root of it. And guess what happens?

00:27:27.099 --> 00:27:32.720
 It springs right back up. Huh. I'm shocked that this is, I'm struggling with this again today.

00:27:33.740 --> 00:27:38.799
 When we're not doing the hard work. Because it is hard work and it's messy.

00:27:39.660 --> 00:27:44.519
 To deal with what's visible or what other people might see, what might embarrass us,

00:27:44.519 --> 00:27:52.480
 that's a lot more urgent, you know? But are we taking care of the problem by going to the Lord

00:27:52.480 --> 00:27:59.779
 and really digging down to find what is the sin underneath the sin? Why is it that having successful

00:27:59.779 --> 00:28:07.779
 or well-behaved children is so important to me? Why is it when we get so defensive when someone critiques us?

00:28:07.779 --> 00:28:12.440
 Why is it that I get so upset when someone breaks the cue?

00:28:14.619 --> 00:28:20.000
 What is going into our hearts? What is it that has a hold on our hearts? So one,

00:28:20.279 --> 00:28:25.740
 we must learn to deal with the idols of our hearts at a root level. And number two,

00:28:26.559 --> 00:28:33.859
 as I would just say, idols cannot be removed, only replaced. I heard an illustration one time that

00:28:33.859 --> 00:28:38.639
 stuck with me. I think it was the pastor, John Piper, that I first heard say this. But he asked

00:28:38.639 --> 00:28:44.019
 the question, how do you get air out of a glass? He said, if you ask a kid, how do you get air out of

00:28:44.019 --> 00:28:48.000
 a glass? It's like, you might cover it up and stick a straw in and try to suck it out. Or maybe you get

00:28:48.000 --> 00:28:53.439
 a vacuum and a hoover and, you know, try to suck the air out. But he said, how do you get air out of a

00:28:53.439 --> 00:29:00.899
 glass? You fill it with water. And that's the way it is in dealing with sin. You can't just pull things

00:29:00.900 --> 00:29:07.960
 out. Because our hearts, as John Calvin said, are idol factories. They have to be replaced.

00:29:08.720 --> 00:29:18.100
 Be replaced by the Lord Jesus Christ. Only he can fulfill us. We must learn to fight idolatry through

00:29:18.100 --> 00:29:28.040
 repentance and worship. Worship by being reminded of who God is, what he has done for us, and how only

00:29:28.039 --> 00:29:37.359
 by coming to him through Jesus Christ will we find fulfillment in life. Blaise Pascal, I was actually

00:29:37.359 --> 00:29:42.319
 kind of challenged. There's a quote I've been using from Blaise Pascal for years that says, there's a

00:29:42.319 --> 00:29:47.799
 God-shaped vacuum in the heart of every man that can not be filled by any created thing, but can only

00:29:47.799 --> 00:29:52.379
 be filled by God through Jesus Christ. That actually wasn't what he said, but this is what he said.

00:29:52.380 --> 00:30:02.760
 This infinite abyss can be filled only with an infinite and immutable object. In other words, by God

00:30:02.760 --> 00:30:13.160
 himself. Only by repenting and worshiping God through Jesus Christ can we find the security,

00:30:13.840 --> 00:30:20.480
 the satisfaction, the love, the hope, the fulfillment that he wants us to have.

00:30:20.480 --> 00:30:22.660
 Let's pray.

00:30:27.519 --> 00:30:36.579
 God, we do thank you that you are compassionate and gracious, slow to anger and abounding in steadfast

00:30:36.579 --> 00:30:40.799
 love. You are so patient with us when it comes to the way we look to other things.

00:30:42.380 --> 00:30:49.920
 We become convinced in our minds that stuff, having possessions or money or relationships or success at

00:30:49.920 --> 00:30:55.519
 work or whatever it might be. Convinced that those are the things that are going to fill our hearts

00:30:55.519 --> 00:31:02.539
 longing. But that longing can only be filled by you. Help us to repent of our idols. Help us to do

00:31:02.539 --> 00:31:09.759
 that hard, messy work of getting down to the root. What is it that's grasping our heart? Why would I

00:31:09.759 --> 00:31:16.220
 behave this way or think this thing or feel this anxiety? Help us to get to the root of the matter and to

00:31:16.220 --> 00:31:24.200
 repent, to turn to you and find forgiveness, cleansing, and that closeness of relationship where

00:31:24.200 --> 00:31:30.559
 the psalmist says the nearness of God is our good. And help us to understand and believe that with all

00:31:30.559 --> 00:31:37.259
 of our hearts. That drawing near to you is the only thing that will satisfy us. Help us to do that. And

00:31:37.259 --> 00:31:45.420
 as we finish our time of worship singing and taking the Lord's Supper, Lord, help us to fix our eyes on

00:31:45.420 --> 00:31:54.720
 the one who made us, gave us life, and who alone can fulfill us. And we pray this in Jesus' name. Amen.