WEBVTT

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 Great, well thank you Johnny for leading us thus far in our service. There's a sermon

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 outline handout this morning. If you've not got one of them in the way in, please put

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 up your hand and the guys at the back will sort you out with one. But I want to begin

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 this morning by asking you a question. When was the last time you had a conversation with

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 someone and they used a word and you had absolutely no idea what it meant? I'll give you an example

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 of this in my own life. So I'm from the west coast of Scotland, don't hold that against

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 me. But six years ago I first moved to Edinburgh and I found that there was this one word that

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 people in the east use all the time and I had no idea what it meant. And it's the word

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 ken. Has anyone heard of the word ken? I had no idea. I thought that was a person when I

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 first moved here. I thought I need to meet this guy. Everyone's talking about him. But

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 I realised that people in the east use that word ken almost as if they say, yeah I know

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 what you mean. So it's like an agreement word. And especially when it comes to a person, to

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 say that you ken someone doesn't mean that you know them, it just means you know who they're

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 talking about. There's a big difference between kenning someone, knowing about someone, and

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 truly knowing someone. And I wonder if that's true for a lot of us this morning when it comes

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 to our relationship with God. You know how many of us actually if we had to describe that

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 this morning, it would be a lot more on kenning terms than it would be on knowing terms. You

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 know if I asked you this morning to describe God, what are the words that are coming to your

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 mind? And I wonder this morning, these words that you're thinking of, are they words that

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 you just associate with God? Or is this the God that you know and have experienced in your

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 own life? Do you ken him? Or do you know him? Because right at the heart of this book of Exodus,

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 the big theme, the big theme, if you like, is the God who makes himself known. Known to Israel,

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 to the Egyptians, to Pharaoh, and to the watching world. The God who reveals himself, reveals who he is,

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 that he is holy, gracious, sovereign, mighty, rescuer, just, patient, loving, near, not just

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 empty words, but wonderful truths about who God is that should cause us to stand in awe of him and

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 worship him and serve him wholeheartedly. The God who makes himself known. As we'll see, the God who

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 rescues a people, not so that they could just be informed about him, but who rescues and redeems a

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 people so that they can live in relationship with him. Knowing God, write at the heart of this letter.

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 You know what my prayer is for my own walk with the Lord this year? What my prayer is for my family?

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 My prayer is for us as a church. 2015, this would be a year when we know God better.

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 Yeah? That his grace, gospel grace, would so transform our lives that it would transform

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 the life of this church, our lives individually, this church corporately.

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 Oh, that we would know God better. This is the story of a people who go from

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 canning God to knowing God. So with that introduction, turn with me to Exodus chapter 1.

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 And I guess the big idea that I want us to see this morning from chapter 1 is that even in the deepest

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 darkness, God's plan will prevail. And we pick up the story with the people of Israel in Egypt.

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 Now that begs the question, how did they get there? Well, really, we've got to go back to Genesis chapter 12.

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 That's where it starts. God reveals himself to Abraham and he tells him to go, leave his homeland

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 and follow him. And God makes Abraham a threefold promise, a covenant that from Abraham would come

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 a great nation. So there's a people that he would give them a land for their own. There's a place

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 that through them, God would bless the nations, a blessing. And in Genesis 17, we see that there's a

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 fourth element to this promise, a relationship. That God would be their God, they would be his people.

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 That's the plan. So Abraham goes. Really, the rest of the book of Genesis is the story of how those

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 promises begin to develop. And what we see is that those promises, they don't end with Abraham.

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 They continue down the family line. Isaac, Jacob, and then we meet Joseph. I love Joseph. Someone should

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 write a musical about him. Joseph, betrayed by his brothers, sold into slavery. And after a spell in an

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 Egyptian prison, God orchestrates it, God orchestrates it so that he rises from the prison to the palace.

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 He's got a say and he's got a seat at the top table in Egypt as the king's right-hand man.

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 And then there's a famine. And down come Joseph's brothers to Egypt looking for food.

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 And what do they see? They see Joseph and they see that he's a big deal now in Egypt.

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 And so back they go to dad and at Joseph's invitation, the whole family leave the land and they come to be in Egypt with Joseph.

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 That's the story so far.

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 And here's where Moses breaks the number one spelling rule that your English teacher told you at school.

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 The very first word of Exodus, chapter one, word one, the original Hebrew, is the word and.

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 I know the teachers out there, I can feel it. I know. And.

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 But that's the link that Moses wants us to see.

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 He's bridging the events of Genesis to what he's about to write in Exodus.

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 Because this story hasn't finished.

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 The story of promise continues.

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 So this is how verse one reads, okay.

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 And these are the names of the sons of Israel who went to Egypt with Jacob, each with his family.

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 Reuben, Simeon, Levi and Judah.

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 Ishikar, Zebelin and Benjamin.

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 Dan and Naphtali, Gad and Asher.

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 The descendants of Jacob numbered 70 in all.

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 Joseph was already in Egypt.

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 So here we are.

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 God's people are in Egypt.

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 That's the setting for the next chapter of this story of promise.

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 But here's what we might miss.

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 That gap might well be one page in your Bible.

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 But the time gap between that Joseph generation coming to Egypt and the story that we pick up here in Exodus one.

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 We're not talking a few weeks difference.

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 This is roughly 320 years.

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 320 years of silence.

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 That's a long time.

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 Now on the one hand, I guess you could say not a lot's changed because they're still in Egypt.

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 But on the other hand, an awful lot has changed.

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 Look at verse 6 with me.

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 That time gap has led to a problem.

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 Now Joseph and all his brothers and all that generation died.

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 So that Joseph generation, that golden generation who had heard firsthand from God, long gone.

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 Not only have that golden generation gone, but there's a new sheriff in town.

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 That name Joseph means nothing to him.

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 Now maybe you've experienced something like this in your own life.

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 And I remember when I was a trainee solicitor.

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 Part of your training was that you moved around departments.

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 You changed seats every so often.

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 So I remember I only did it in my two years there.

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 I did it once, the change.

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 I changed boss.

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 But I remember well, I spent a whole year working with this boss over here.

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 I knew him.

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 He knew me.

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 I knew how he worked.

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 He knew how I worked.

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 I knew his jokes.

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 He knew my jokes.

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 Very next day, new boss.

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 I was very aware he didn't have a clue who I was.

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 Now he's a very nice guy in actual fact.

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 But imagine if he had given me a job on day one.

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 Graham, here's a job for you.

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 And I'd have said, no, no, no, no, no.

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 That's not how I work.

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 That's not what I used to do over here.

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 Do you think that's going to fly?

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 No chance.

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 But that's exactly what's going on here in Egypt.

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 New boss, new rules, no relationship.

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 Because previously, that name Joseph, his legacy in Egypt, the work that he'd done for that nation, that carried with it massive kudos.

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 I mean, Joseph is an Egyptian legend.

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 And as long as Pharaoh knows Joseph, these Hebrew people are guaranteed privileged status in Egypt.

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 But whereas under a previous Pharaoh, Joseph's name meant something, fast forward a few generations, this Pharaoh, Joseph means nothing to him.

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 And this is the story here and now.

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 Because there's a king who stands against.

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 And he looks at these Hebrews.

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 And what does he see?

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 He doesn't see allies.

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 He sees aliens.

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 He looks around and he sees Israel being too many and too mighty for him.

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 He sees a cheap and effective workforce who will build for him cities.

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 And in Egypt, remember the superpower of the day?

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 This guy is the superpower of the superpower.

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 And he's treated like a god.

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 So you can imagine.

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 Here's a people that claim to worship another god.

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 I don't think so, says Pharaoh.

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 They answer to me.

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 Not some god that they claim spoke to their forefathers in ages gone.

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 And so what does he do?

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 He aggressively seeks to assert his authority and his power over this people.

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 And the conditions that the people of God find themselves in that are described for us here, they are brutal.

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 And Moses goes to lengths to make sure that we understand that.

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 So here's where we need to do some text work in our Bibles.

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 Look at your Bibles.

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 Verses 11 to 14.

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 This is what Moses writes.

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 I mean, that is all in three verses.

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 And I see if we just drop down a little bit to the next section.

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 We see the most horrific genocide attempt as Pharaoh seeks to wipe out all these baby boys.

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 That's who this guy Pharaoh is.

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 Nothing's going to stand in his way of him getting his way.

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 Friends, we need to see Moses' drift as he writes this.

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 Because this is real slavery.

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 This is real suffering.

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 And Israel have moved from being a free and protected ethnic group to abused, downtrodden slaves.

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 This is something akin to the Jews in Nazi Germany.

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 That's what we're talking about.

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 Now, here's where I want us to pause for just a minute.

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 Now, imagine that you're a Hebrew living in Egypt at this time.

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 Now, you've heard about these wonderful promises that have been passed down from that generation.

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 You've heard about how God has been at work in that generation.

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 But then you look at what you see unfolding in front of you.

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 And what do you see?

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 You see chains.

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 You see violence.

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 You see oppression.

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 You see death.

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 What do you think you're thinking?

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 What are the questions that would be on your mind?

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 Just take a minute and think about that.

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 You know what one of my favorite worship songs is here that we sing?

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 You know that song, How Great Is Our God?

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 How great is our God?

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 I love that song.

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 They are not singing that in Egypt.

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 Do you know what they're singing?

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 Where is our God?

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 Who is our God?

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 Where is this God that I've heard about?

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 Where is this God that I grew up hearing about?

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 That my dad told me about?

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 That his dad told my dad about?

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 Where is this God?

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 Interesting little side point there.

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 Thinking as one who's Lord willing about to start raising a child.

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 She grows up.

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 And she watches me in action.

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 She sees what makes me tick.

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 You know, is she going to see someone who just knows facts about God?

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 Or is she going to see a living faith lived out in front of her?

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 It's a big challenge here, isn't there?

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 For parents.

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 You know, what are we passing on to the next generation?

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 Are we giving them words?

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 Or are we teaching them what it truly means to worship God?

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 But anyway, that's what the people in Israel are asking.

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 So one, what's happened to those promises that God's made to us?

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 Number two, is God really in control?

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 Number three, is God still present with us?

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 Where is God?

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 Now, why do you think they're asking that question?

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 Probably, precisely, because of the reasons that you and I ask that question at times.

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 You ever ask that question of God?

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 Where are you, God?

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 Why do you ask that question?

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 Precisely because it doesn't look like it sometimes.

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 Am I right?

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 Where are you, God?

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 It doesn't look like you're in control.

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 How do you make sense of the chaos that happens in your life?

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 How do you make sense sometimes in life when stuff doesn't turn out like you wanted it to turn out?

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 Because that's the tension here in Exodus chapter 1.

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 There's a mismatch between the words of God, the promises of God, and in the painful reality of the situation that these Israelites find themselves in at grounds you.

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 Where are you, God?

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 But here's the thing.

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 Suffering might not mean singing, but silence does not mean that God is sleeping.

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 And what Moses wants his readers to see is true in Egypt is what we need to see is true in our own lives today as well.

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 That even in the deepest darkness, God's plan will prevail.

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 Because there may well be a king who's standing against, but there is a God who stands above.

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 So let's just walk our way through those three questions that we said would be on the minds of the Hebrew people.

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 Because I think Moses, as he writes this, I'm sure he is aware of those questions.

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 So question one, what about the promises of God?

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 Have they failed?

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 Remember what we said the four promises were?

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 The people, the place, the blessing, the relationship.

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 Well, as for the land, certainly aren't in a land flowing with milk and honey.

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 As far as being a blessing to the nations goes, well, it certainly doesn't look like it.

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 In terms of the relationship, well, they're not free to worship God, are they?

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 But what about the people?

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 What about this great nation that God promised would come from Abraham?

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 Well, notice again how often in this passage, Moses alludes to the fact that they are a growing nation.

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 Look with me, okay?

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 Verse 7.

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 They multiplied and grew strong and the land was filled with them.

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 Verse 8.

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 This is Pharaoh's words.

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 He says, the Hebrews are too many.

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 Verse 12.

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 They multiplied.

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 Verse 20.

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 They multiplied and grew very strong.

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 And I guess verse 12 is the key one for us to see.

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 You see how that works?

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 The more Pharaoh oppresses them, the more they grow.

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 Don't ask me how that works.

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 I'm not sure.

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 But the more Pharaoh oppresses them, the more they grow.

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 Do you see what's going on there, friends?

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 You see, no man is going to stand against God and God fulfilling his promises.

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 No human being is going to stand and stop God fulfilling his plan.

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 You think that is futility.

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 And as we continue on in this book of Exodus, we'll see how those promises, they continue to develop.

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 Have the promises of God failed?

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 Absolutely not.

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 God's promises are trustworthy.

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 And even in the deepest darkness, his plan will prevail.

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 Question 2.

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 What about his plan?

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 Have the purposes of God in Egypt, have they been thwarted?

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 Because if we're honest, it kind of looks that way, doesn't it?

00:19:14.899 --> 00:19:18.339
 If we're honest, it looks like Pharaoh is standing almost like a roadblock.

00:19:19.359 --> 00:19:21.119
 That God didn't see him coming.

00:19:22.759 --> 00:19:23.980
 But it's all part of the plan.

00:19:25.319 --> 00:19:28.919
 This is what God said would happen all along.

00:19:29.899 --> 00:19:31.919
 Now, you don't need to turn there, but if you want to, you can.

00:19:32.019 --> 00:19:32.939
 Genesis 15.

00:19:32.940 --> 00:19:38.600
 So, in the same passage where God had told Abraham about his offspring, do you remember that?

00:19:39.559 --> 00:19:45.460
 As great as the number of the stars could be, right after those words, God says this.

00:19:46.539 --> 00:19:47.380
 Genesis 15.

00:19:49.779 --> 00:19:50.600
 Verse 14.

00:19:50.599 --> 00:19:57.519
 Know for certain that for 400 years your descendants will be strangers in a country not their own,

00:19:57.939 --> 00:20:00.299
 and that they will be enslaved and mistreated there.

00:20:01.079 --> 00:20:04.099
 But I will punish the nation they serve as slaves,

00:20:04.459 --> 00:20:08.059
 and afterwards they will come out with great possessions.

00:20:09.699 --> 00:20:14.459
 So, you see, right there from the start, these events in Egypt are all part of the plan.

00:20:15.259 --> 00:20:16.059
 God knows.

00:20:16.059 --> 00:20:20.220
 So, when Isaac is but a twinkle in Abraham's eye,

00:20:21.480 --> 00:20:23.960
 God's already told Abraham this is how it's going to play out.

00:20:25.379 --> 00:20:30.559
 But, Graham, why would God lead them into Egypt knowing that this is what they're going to meet?

00:20:31.619 --> 00:20:32.980
 I mean, what kind of God is that?

00:20:34.079 --> 00:20:34.879
 Great question.

00:20:37.119 --> 00:20:43.059
 Well, might it be that God is sovereignly allowing them to experience adversity,

00:20:43.059 --> 00:20:46.319
 their plight, their helplessness,

00:20:46.319 --> 00:20:51.500
 so that they would know that it was God alone who had rescued them from slavery,

00:20:52.779 --> 00:20:56.519
 and so that they would know his greatness even more?

00:20:58.240 --> 00:21:00.399
 Do you not know that to be true of God,

00:21:00.500 --> 00:21:03.700
 that sometimes he allows us to experience darkness?

00:21:04.659 --> 00:21:09.720
 He brings us low so that we would turn and see him high.

00:21:09.720 --> 00:21:14.539
 You know, I know that it's been true in my own life,

00:21:14.660 --> 00:21:16.700
 and if I'm honest, in my own testimony,

00:21:18.220 --> 00:21:20.420
 that I know when things are going smoothly,

00:21:20.640 --> 00:21:22.620
 when things are going well for me,

00:21:22.819 --> 00:21:23.759
 I'm tempted to think,

00:21:23.920 --> 00:21:26.400
 Lord, I like you.

00:21:26.920 --> 00:21:27.860
 I don't know if I need you.

00:21:28.920 --> 00:21:33.579
 And I know that the Lord has allowed me to experience things in my life

00:21:33.579 --> 00:21:37.460
 to bring me low so that I would turn and see that he is everything that I need.

00:21:37.460 --> 00:21:42.440
 But this Egypt episode,

00:21:42.740 --> 00:21:45.340
 this isn't a curveball that's come God's way.

00:21:46.100 --> 00:21:48.819
 It's all part of the plan.

00:21:49.960 --> 00:21:51.819
 And just as slavery is part of the plan,

00:21:51.920 --> 00:21:53.559
 see in those verses there that rescue,

00:21:54.340 --> 00:21:56.480
 and God judging his enemies,

00:21:56.579 --> 00:21:57.700
 that's part of the plan too.

00:21:59.180 --> 00:22:01.579
 Have God's purposes been thwarted?

00:22:01.759 --> 00:22:02.880
 Absolutely not.

00:22:03.600 --> 00:22:06.539
 God's plans are good and are certain.

00:22:07.539 --> 00:22:08.319
 Question three,

00:22:08.440 --> 00:22:10.420
 is God still with us?

00:22:11.379 --> 00:22:13.799
 I mean, maybe he was with us at the start when we came to Egypt,

00:22:13.879 --> 00:22:17.039
 but he's moved out and he's left us on our own.

00:22:18.740 --> 00:22:20.460
 Well, this is what God has said to Jacob,

00:22:20.599 --> 00:22:21.579
 Genesis 46.

00:22:23.399 --> 00:22:25.000
 I know this is a bit of a Bible chase,

00:22:25.099 --> 00:22:25.879
 but you can just listen.

00:22:26.619 --> 00:22:27.639
 So Genesis 46,

00:22:27.839 --> 00:22:31.559
 the context is that Joseph's brothers have just returned from Egypt,

00:22:31.559 --> 00:22:35.159
 and Jacob's weighing up whether to go down to Egypt,

00:22:35.480 --> 00:22:39.440
 to leave his homeland and go and live with Joseph in Egypt.

00:22:39.519 --> 00:22:40.559
 And this is what God says.

00:22:41.559 --> 00:22:42.139
 He says,

00:22:42.140 --> 00:22:44.420
 I am God,

00:22:45.040 --> 00:22:46.820
 the God of your father,

00:22:46.920 --> 00:22:47.420
 he says.

00:22:47.920 --> 00:22:50.120
 Do not be afraid to go down to Egypt,

00:22:50.259 --> 00:22:52.800
 for I will make you into a great nation there.

00:22:53.460 --> 00:22:55.520
 I will go down to Egypt with you,

00:22:55.740 --> 00:22:57.780
 and I will surely bring you back again.

00:22:57.779 --> 00:23:03.480
 So God's promise to be with Jacob as he travels to Egypt.

00:23:04.779 --> 00:23:06.399
 Now, I'm sure if you're a Hebrew,

00:23:06.539 --> 00:23:07.680
 you've heard that story.

00:23:08.200 --> 00:23:11.359
 You've heard that promise passed down through the generations.

00:23:11.779 --> 00:23:13.559
 But it's one thing to hear it,

00:23:14.099 --> 00:23:16.119
 it's another thing to believe it and see it.

00:23:16.119 --> 00:23:21.819
 But here's how Moses wants us to know that this is true.

00:23:23.339 --> 00:23:28.839
 Because God is still working in the lives of individual people in Israel.

00:23:29.519 --> 00:23:32.819
 And we see it most clearly in these Hebrew midwives.

00:23:34.199 --> 00:23:36.500
 You know what I love about the way Moses has put this here?

00:23:37.779 --> 00:23:40.519
 You know, the most powerful man in the world at this point,

00:23:41.039 --> 00:23:41.919
 you don't need to know his name.

00:23:41.920 --> 00:23:47.360
 But these two run-of-the-mill, ordinary, faithful Hebrew midwives,

00:23:47.580 --> 00:23:48.940
 you need to know their names.

00:23:50.560 --> 00:23:53.140
 These Hebrew midwives.

00:23:53.720 --> 00:23:56.160
 Now, you can speculate whether at verse 19

00:23:56.160 --> 00:23:59.080
 they tell Pharaoh a slight lie or not.

00:24:00.000 --> 00:24:02.539
 But I think to do that is to slightly miss the point.

00:24:03.920 --> 00:24:06.720
 These Hebrew midwives, God's agents,

00:24:07.240 --> 00:24:10.360
 whose actions save the lives of these Hebrew boys,

00:24:10.359 --> 00:24:12.500
 they are being commended here

00:24:12.500 --> 00:24:16.559
 because they fear God more than they fear man.

00:24:17.299 --> 00:24:20.379
 That they fear God more than they fear Pharaoh.

00:24:21.000 --> 00:24:22.399
 And they are obedient to God.

00:24:23.719 --> 00:24:25.639
 And they are here to let us know

00:24:25.639 --> 00:24:28.039
 that even in the midst of such brutality,

00:24:28.939 --> 00:24:30.919
 oppression and evil schemes,

00:24:31.519 --> 00:24:34.979
 God is still working in the lives of individual people

00:24:34.979 --> 00:24:37.079
 to accomplish his plan.

00:24:38.159 --> 00:24:39.899
 He's got people in this city.

00:24:41.019 --> 00:24:45.199
 And who he is raising up to stand against this oppressor.

00:24:46.059 --> 00:24:47.599
 And that is still true today.

00:24:48.639 --> 00:24:52.939
 That God raises up people from all over the world, right?

00:24:52.979 --> 00:24:55.099
 He puts them in the right place at the right time

00:24:55.099 --> 00:24:56.899
 to accomplish his plans.

00:24:58.179 --> 00:24:59.439
 You know, we've heard stories, haven't we,

00:24:59.459 --> 00:25:01.119
 from the mission field that that is true?

00:25:02.000 --> 00:25:03.579
 But what I want us to see this morning

00:25:03.579 --> 00:25:06.439
 is it is true on an individual level as well.

00:25:06.440 --> 00:25:09.519
 You know, because I don't know what there is in here this morning.

00:25:09.580 --> 00:25:09.880
 A hundred?

00:25:11.200 --> 00:25:12.840
 After this service, we'll all go out.

00:25:12.920 --> 00:25:13.840
 Monday morning comes.

00:25:13.940 --> 00:25:14.380
 Where are we?

00:25:14.420 --> 00:25:16.279
 We're all spread across this city.

00:25:16.880 --> 00:25:18.860
 Different places, different jobs,

00:25:19.240 --> 00:25:21.680
 different neighbors, meeting with different people.

00:25:22.420 --> 00:25:24.360
 And guys, do not see that as insignificant.

00:25:25.360 --> 00:25:27.820
 Because God might well be raising you up,

00:25:28.320 --> 00:25:29.620
 putting you in that place,

00:25:29.619 --> 00:25:32.219
 because he wants to reach that person through you.

00:25:32.719 --> 00:25:35.259
 He might be wanting to accomplish that job through you.

00:25:36.059 --> 00:25:37.579
 Never see that as insignificant.

00:25:38.519 --> 00:25:41.179
 God has people in this city

00:25:41.179 --> 00:25:44.459
 to do his work in his time.

00:25:44.460 --> 00:25:49.019
 So is God still with us?

00:25:49.600 --> 00:25:50.539
 Absolutely yes.

00:25:51.200 --> 00:25:52.059
 Absolutely yes.

00:25:52.180 --> 00:25:54.299
 God's presence is real.

00:25:55.180 --> 00:25:57.340
 There may well be a king who stands against,

00:25:57.700 --> 00:26:00.019
 but there is a God who stands above.

00:26:00.720 --> 00:26:02.840
 Because even in the deepest darkness,

00:26:03.140 --> 00:26:05.579
 God's plans will prevail.

00:26:07.700 --> 00:26:09.759
 And just as we come to a close this morning,

00:26:10.819 --> 00:26:13.519
 I want to ask you what your favorite fairy tale is.

00:26:13.519 --> 00:26:15.559
 Do you know what mine is?

00:26:16.779 --> 00:26:17.599
 Hansel and Gretel.

00:26:18.319 --> 00:26:20.480
 Now I was trying to think why it was Hansel and Gretel.

00:26:21.200 --> 00:26:23.440
 But growing up, my dad was a dentist.

00:26:24.079 --> 00:26:26.779
 Is he the thought of a kid eating a gingerbread house

00:26:26.779 --> 00:26:28.319
 made of candy and gingerbread?

00:26:29.079 --> 00:26:29.480
 Incredible.

00:26:30.539 --> 00:26:32.460
 But every time I think of Hansel and Gretel,

00:26:32.720 --> 00:26:33.519
 I think of the breadcrumbs.

00:26:34.559 --> 00:26:34.980
 Do you know what I mean?

00:26:35.400 --> 00:26:37.900
 The breadcrumbs so that they could find their way home.

00:26:39.079 --> 00:26:40.720
 Clues that would help them find their way.

00:26:41.819 --> 00:26:42.759
 But what I want us to see,

00:26:42.759 --> 00:26:44.119
 just as we finished this morning,

00:26:45.000 --> 00:26:46.940
 as we continue in this book of Exodus

00:26:46.940 --> 00:26:48.160
 over the next few weeks,

00:26:48.779 --> 00:26:50.779
 as we read it together in our devotions,

00:26:51.619 --> 00:26:53.720
 we've always got to remember that this event

00:26:53.720 --> 00:26:56.539
 is pointing to the something greater.

00:26:57.579 --> 00:26:59.440
 Now we must never allegorize this stuff.

00:27:00.379 --> 00:27:01.700
 I mean, these are real events

00:27:01.700 --> 00:27:02.859
 and this is real slavery.

00:27:02.859 --> 00:27:04.459
 But this Exodus,

00:27:05.099 --> 00:27:06.740
 this great rescue,

00:27:06.879 --> 00:27:08.399
 this great salvation

00:27:08.399 --> 00:27:11.859
 is a pointer to the greater rescue and salvation

00:27:11.859 --> 00:27:13.459
 that God would accomplish

00:27:13.459 --> 00:27:15.779
 and win for his people through Jesus.

00:27:17.139 --> 00:27:18.919
 We've got to see the breadcrumbs, okay?

00:27:20.159 --> 00:27:22.000
 400 odd years of silence

00:27:22.000 --> 00:27:25.219
 between that Joseph generation and the Exodus.

00:27:25.220 --> 00:27:27.299
 400 years of silence

00:27:27.299 --> 00:27:28.200
 between Malachi

00:27:28.200 --> 00:27:29.740
 and when Jesus comes on the scene.

00:27:31.680 --> 00:27:32.160
 Breadcrumbs.

00:27:33.079 --> 00:27:33.839
 Pharaoh here,

00:27:33.920 --> 00:27:35.319
 who's trying to kill baby boys.

00:27:35.420 --> 00:27:36.440
 Does that remind you of anyone?

00:27:37.620 --> 00:27:38.200
 Of Herod,

00:27:38.240 --> 00:27:39.579
 who was trying to kill the baby boys.

00:27:39.680 --> 00:27:40.700
 You see the breadcrumbs?

00:27:40.700 --> 00:27:44.819
 And God sent his son,

00:27:44.900 --> 00:27:48.019
 whose name means God saves,

00:27:48.620 --> 00:27:51.019
 into a world,

00:27:51.440 --> 00:27:53.559
 a situation of darkness

00:27:53.559 --> 00:27:57.039
 to redeem and to rescue people

00:27:57.039 --> 00:27:59.120
 from their spiritual slavery,

00:27:59.660 --> 00:28:00.180
 their sin.

00:28:01.279 --> 00:28:02.480
 The ultimate example

00:28:02.480 --> 00:28:06.059
 that even in the deepest darkness,

00:28:06.640 --> 00:28:09.200
 God's plan will prevail.

00:28:09.200 --> 00:28:10.100
 Let's pray.

00:28:10.700 --> 00:28:21.080
 Father, you are a great God.

00:28:22.200 --> 00:28:23.500
 Lord, it's our prayer

00:28:23.500 --> 00:28:25.340
 that you would help us

00:28:25.340 --> 00:28:26.900
 to know you better.

00:28:27.980 --> 00:28:29.240
 Father, that you would,

00:28:29.360 --> 00:28:30.039
 this week,

00:28:30.180 --> 00:28:31.980
 inform our minds,

00:28:32.480 --> 00:28:34.700
 that you would raise our eyes,

00:28:35.140 --> 00:28:37.360
 and that you would thrill our hearts.

00:28:38.180 --> 00:28:40.580
 Lord, that we would know you more,

00:28:40.700 --> 00:28:43.000
 and more and more this week, we pray.

00:28:43.519 --> 00:28:43.880
 Amen.