WEBVTT

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 That he knows he can't stand before him and survive.

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 See, what this psalm does for us is that no matter our current circumstances,

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 it raises our eyes to our present situation.

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 And it forces us to look at an even greater situation than what all of us are facing.

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 See, suffering can cause us to curl in.

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 This psalm causes us to look up.

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 And the world encourages us to look in.

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 Thank you.

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 I'm a big fan of rugby.

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 And we enjoyed the Lions Test Series against South Africa.

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 I don't know if you are into rugby and watched any of those.

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 And I was reminded of the film Invictus you might have seen,

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 about the 1995 Rugby World Cup in South Africa.

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 And in that poem, in that film, there's a famous poem called Invictus by William Ernest Henley.

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 Let me read that poem for us.

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 Out of the night that covers me, black as the pit from pole to pole,

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 I thank whatever gods may be for my unconquerable soul.

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 In the fell clutch of circumstance, I have not winced nor cried aloud.

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 Under the bludgeonings of chance, my head is bloody but unbowed.

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 Beyond this place of wrath and tears looms but the horror of the shade.

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 And yet the menace of the years finds and shall find me unafraid.

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 It matters not how straight the gate, how charged the punishments the scroll.

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 I am the master of my fate.

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 I am the captain of my soul.

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 Starts off similar to Psalm 130, he's in the darkness.

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 It's radically different, isn't it?

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 Look inside.

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 Find the strength within you.

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 I am the captain of my own soul.

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 I am the master of my fate.

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 Just think of what that poet says.

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 It matters not how charged with punishments the scroll.

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 This psalmist is telling us something totally different.

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 It really matters.

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 It really matters the charges on the scroll.

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 Because when we stand before God, that scroll will be unraveled

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 and there will be a charge sheet even greater than you and I could ever dare believe.

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 And we will realize, if we weren't sure prior,

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 that we are not the master of our fate.

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 We are not the captain of our soul.

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 Because as he says, if you, Lord, kept a record of sins,

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 Lord, who could stand?

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 Let me drive that home just further.

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 Just think of one sin.

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 One sin.

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 Perhaps it's impure thinking.

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 Perhaps it's every time choosing comfort over serving someone.

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 Perhaps it's every time you get angry when you know that you shouldn't.

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 Just think of that one sin.

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 Just imagine that being marked down every time.

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 Again and again and again.

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 Who, Lord, could stand?

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 It's a desperate situation, isn't it?

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 Lord, from the depths I cry to you for mercy.

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 Because I can't stand.

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 See, verse 3 is the issue for every person who doesn't follow Jesus.

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 Some, like my friends, might say that their sin is what makes them them.

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 But in the still of the night, when we truly look within at ourselves,

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 if we're not ashamed of our sin, then we are in such deep darkness that we have to cry out for mercy.

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 But,

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 praise the Lord, this psalm doesn't end in verse 3.

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 Look down at verse 4.

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 But with you there is forgiveness.

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 So that we, with reverence, can serve you.

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 But with you there is forgiveness.

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 Praise the Lord for verse 4.

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 If you, Lord, kept a record of sins, Lord, who could stand?

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 But with you there's forgiveness.

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 We have real guilt, real responsibility for our sins.

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 But with the Lord there is real forgiveness.

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 Now the psalmist can't and doesn't really know how that's truly possible, how this works.

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 But we know.

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 Perhaps you're here and you aren't a Christian and you don't really know how it works either.

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 Well, let me tell you.

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 When the God who the psalmist is off to see, when this God in whom there is forgiveness came to earth in the person of the Lord Jesus Christ,

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 what did he do?

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 Well, he bore the punishment.

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 He took the responsibility for our sins.

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 He took the blame, the punishment that we deserve, so that we instead can be forgiven.

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 Does that not make you want to praise God?

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 Cause your heart to erupt with, Lord, thank you for the forgiveness there is.

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 Makes a psalmist want to.

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 But we'll come on to that in a moment.

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 See, now I think if verse 3 is the main issue for non-Christians,

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 I've got a hunch that verse 4 is probably the main issue for Christians.

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 How quick we are to forget that with the Lord there is forgiveness.

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 Satan whispers in our ear, doesn't he?

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 That's sin.

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 It's not really that big a deal.

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 And then you do it and he shouts at you.

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 This is the last one.

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 That was the sin that broke the camel's back, so to speak, of God's forgiveness.

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 So what do we do?

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 What do we do when we struggle to believe there is forgiveness of the Lord?

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 When we feel like we are double-minded hypocrites?

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 When we feel like we are a scum of the earth?

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 When we don't want to come to our heavenly Father in prayer because how wretched we feel?

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 We remind ourselves of verse 4.

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 Just one line.

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 With you, Lord, there is forgiveness.

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 With you, Jesus, there is forgiveness.

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 There is forgiveness.

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 There is no forgiveness in how guilty we can make ourselves feel.

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 There is no forgiveness in doing some good stuff after the bad.

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 But with you, Lord, there is forgiveness.

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 That's not the end, is it?

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 Look how verse 4 goes on.

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 Notice the flow.

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 We are forgiven so that with reverence, so that with fear, we can serve you.

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 Now, why with fear?

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 Perhaps it's been mentioned earlier in your series looking at the Psalms.

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 But I think quite a helpful guy to listen to is this clever dead guy called John Calvin, who some of you might know.

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 And he talks about there's these two types of fears.

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 There's the fear of knowing God as creator.

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 Awesome.

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 Mighty.

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 That's sort of what the psalmist has at the start.

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 Ben's a second fear of God as redeemer.

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 Fear of knowing that in him there's forgiveness.

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 So what does it mean when we have both those fears?

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 Fear of God as creator and fear of God as redeemer.

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 Well, let me quote Mike Reeves from his book, Rejoice and Tremble.

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 He talks about this.

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 He says,

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 It's a fear that says,

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 Wow.

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 You've forgiven me?

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 When we realize that we've been forgiven much, how much more rejoicing is there?

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 I'm glad service because of what Christ has done for us.

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 This fear produces gratitude that leads to service.

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 That's what fuels service, not guilt.

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 Reminds me of the story of this girl who was being sold into slavery in America.

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 And this man bought her in a slave auction.

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 And this girl came to her now slave master and he says,

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 You're free.

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 You're free.

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 Go be free.

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 Do what you want.

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 And what was her response?

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 I want to save you.

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 Because of what you've done for me and buying me this freedom,

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 I want to save you.

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 I have gratitude for what you've done for me.

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 That's what this fear looks like.

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 Let's take a step back and see what we've seen in his opening verses here.

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 The psalmist, let's remember, he's on his way to journey to meet with the Lord,

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 perhaps lying awake at night.

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 He can't sleep, feels like he's the only person, perhaps.

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 And he's deeply aware of his sin and he cries out for mercy.

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 He knows that a sinner can't stand before a holy God,

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 but remembers and rejoices that with him there is forgiveness.

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 And look at what happens in verse 5.

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 I wait.

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 If you're like me, you don't like waiting.

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 Since I had kids, I realized I think every day I'm more and more impatient.

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 We want instant solutions.

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 We don't want Netflix to buffer.

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 We want it instantly.

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 We don't want to read the whole book.

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 We just want the gist.

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 We want the key quotes.

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 We don't want to be sick.

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 We want to go to the doctor and them to know straight away what's wrong with us,

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 give us a pill, and everything's fixed.

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 Because we don't want to wait, do we?

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 But the psalmist likes waiting.

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 Look what he says, verse 5.

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 I wait for the Lord.

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 My whole being waits, and in his word I put my hope.

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 I wait for the Lord.

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 More than watchmen wait for morning.

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 More than watchmen wait for the morning.

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 It's a picture, isn't it, of a soldier on guard.

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 Imagine you're a soldier.

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 The enemy is real.

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 Your family, your friends, they're in the city.

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 Waiting's an active thing, isn't it?

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 Ask anyone on the night shift.

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 They know that waiting's an active thing.

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 Think of parents up late in their wee hours in the morning with their kids.

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 They know waiting's an active thing.

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 And the psalmist, he's waiting.

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 Waiting.

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 Waiting.

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 Longing.

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 Yearning for morning to come.

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 Yearning more than the watchman waits for morning to come with its safety.

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 And morning will come.

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 As sure as dawn follows the night for the watchman,

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 so the psalmist waits to be with the Lord.

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 As we wait in the depths of darkness,

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 we do so knowing that morning will come.

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 The morning star, the Lord Jesus Christ, will return.

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 Will redeem his people fully, finally.

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 And why can we wait so expectantly with such confidence?

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 Well, because we put our confidence in the same place as the psalmist does.

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 Did notice that?

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 Where's his confidence?

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 End of verse five.

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 In his word.

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 If we look at our hearts, if we look inside, all we see is sin.

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 If we look at his word, we see there is forgiveness.

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 We see our sins are forgiven in Christ.

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 And one day we'll fully, finally know what that means when he returns.

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 Like the watchman, the night might seem endless for us at times.

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 But morning will come.

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 Full redemption will come.

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 So keep holding on.

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 Keep waiting.

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 Keep persevering.

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 More than the watchman wait for the morning.

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 More than the watchman waits for the morning.

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 Because the return of Jesus is even more certain than tomorrow's sunrise.

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 And so the psalmist, he turns to us, God's people, in verse seven.

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 Oh, Israel.

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 Oh, Christian.

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 Oh, God's people.

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 Put your hope in the Lord.

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 Perhaps you're doubting that in Christ, in the Lord, there is forgiveness.

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 Perhaps verse four is just not enough for you.

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 Perhaps you've got a bad case of the doubt.

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 So I'll look at verses seven to eight with me.

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 Israel, Christian, put your hope in the Lord.

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 For with the Lord is unfailing love.

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 And with him is full redemption.

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 He himself will redeem Israel from all their sins.

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 Put your hope in the Lord.

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 I don't know most of you.

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 Tomorrow you might be sitting in the chair in the oncology department getting chemicals pumped into you to try to save you.

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 Put your hope in the Lord.

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 Tonight you might lie awake as your brain goes into overdrive thinking about everything that's happened.

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 Put your hope in the Lord.

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 Why?

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 Because with him there is unfailing love.

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 In him there is full redemption.

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 His love is not fickle like ours.

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 It's not failing.

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 He's never late.

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 He's always on time.

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 Always what we need.

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 It's his covenant love.

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 He has decided, chosen to love you and be faithful to all his people.

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 He holds on to you.

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 So hold on to his unfailing love.

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 Remember, it's full redemption.

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 All the sins public, all the sins private, sins committed deliberately, sins committed not knowing,

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 all of it covered.

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 Fully comprehensive, no fine print.

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 Full redemption in the Lord Jesus Christ.

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 And with sheer elation,

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 he repeats himself, doesn't he?

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 Verse 8.

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 He will redeem Israel from all their sins.

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 He will do it.

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 The effects of sin one day will be gone.

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 Free from it.

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 Free from sin, that awful slave master.

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 The psalmist is like, he's like a child, isn't he, waiting on Christmas Eve.

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 It can't come fast enough.

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 He is desperate for his day to come.

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 Day of celebration.

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 He was once down in the depths of darkness.

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 Now he's on the mountaintop, calling his fellow believers, trust in the Lord.

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 Wait on him.

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 He will redeem you.

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 And in a moment, we're going to sing and then turn to the Lord's Supper.

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 And remember what the psalmist says as we do to one another.

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 Think of that bread broken for you, that body broken for you, for your sin.

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 Remember the cup.

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 The blood of the new covenant.

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 Looking forward to that full redemption when the Lord Jesus returns.

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 When he redeems us from all our sins.

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 Let me pray.

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 Our great God and Father, we thank you for the promises that we have in the gospel.

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 Left to our own, who are we that we can come before a holy God and stand before him in prayer.

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 For woe are we.

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 We are undone.

00:15:50.240 --> 00:15:51.639
 People of unclean lips.

00:15:51.740 --> 00:15:54.319
 Aware of the weight of our sin.

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 That unbearable weight.

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 Yet thank you for the gospel of the Lord Jesus Christ.

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 That in him there is forgiveness.

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 In him we are freed from slavery to sin.

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 And so help us to wait expectantly like that child on Christmas Eve.

00:16:13.340 --> 00:16:15.000
 Knowing that morning is coming.

00:16:15.519 --> 00:16:17.100
 Knowing that he is returning.

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 And we will fully, finally be free from all the effects of sin.

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 And fully, finally be with you forever.

00:16:22.320 --> 00:16:23.460
 What a promise that is.

00:16:23.940 --> 00:16:26.799
 What a picture the Lord's Supper is that points us towards that.

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 That helps us to keep going.

00:16:28.379 --> 00:16:32.939
 May we be like the psalmist here at the end.

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 That encourages one another.

00:16:36.340 --> 00:16:37.460
 Reminds one another the gospel.

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 That God has done it.

00:16:40.480 --> 00:16:41.519
 We don't need to redeem ourselves.

00:16:41.620 --> 00:16:42.700
 We can't redeem ourselves.

00:16:43.360 --> 00:16:44.480
 Because you have done it.

00:16:45.220 --> 00:16:48.899
 So our praise, honor, and glory goes to you, Lord Jesus Christ.

00:16:50.159 --> 00:16:51.600
 And it's in your name we pray.

00:16:51.600 --> 00:16:52.600
 Amen.

00:16:55.879 --> 00:16:57.560
 We're going to sing again together.

00:16:57.820 --> 00:17:01.300
 We're going to sing Psalm 32, verses 1 to 7.

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 Then after that, James is going to come and lead us in the Lord's Supper.