WEBVTT

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 So, murder, adultery, divorce, heavy stuff.

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 I can't say I have enjoyed studying this passage, not so much because of the serious and difficult

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 topics, but because of the reality of what these verses say and what they expose.

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 Because when I was asked if I would be able to preach on this passage, I had that kind

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 of, oh, I don't want to feeling that I recognize meant that I should probably do it.

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 You see, I'm pretty much a good person, or at least I'm not a really bad person.

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 I'm fairly respectable.

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 I've never murdered anyone.

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 I've never committed adultery.

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 But this passage says otherwise.

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 I am guilty.

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 So, it's not necessarily enjoyable to study, but it has been worthwhile.

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 And I trust it will be just as worthwhile for us as we look at it together tonight.

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 So, in this passage, we have the first three of six sayings of Jesus that start with, you

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 have heard it said.

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 And when we look at these verses, I feel that we need to do it in light of verse 20.

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 So, if you look back at that, you see that Jesus says,

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 for I tell you that unless your righteousness surpasses that of the Pharisees and the teachers

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 of the law, you will certainly not enter the kingdom of heaven.

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 And I think that verse really sets us up for what Jesus says about murder, adultery, and divorce.

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 So, let's start with murder.

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 This is the sixth of the Ten Commandments.

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 And Jesus says,

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 Now, the Pharisees would have been totally on board with this.

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 This was one of the Ten Commandments.

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 They would have totally agreed with this.

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 And if they found somebody guilty of murder, then they would have been quite happy to make

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 sure that he was punished accordingly.

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 But Jesus goes on to say,

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 But I tell you that anyone who is angry with a brother or sister will be subject to judgment.

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 Again, anyone who says to a brother or sister,

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 Raka, and this is kind of a, seems to be a Hebrew or Aramaic swear word that kind of means

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 like empty-headed, you know, really sort of saying that that person is worthless.

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 Okay, if they say that, they are answerable to the court.

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 And anyone who says,

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 You fool, will be in danger of the fire of hell.

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 Now, I would like to say that this is not actually new.

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 If we look in the Old Testament,

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 we see that God has always desired this.

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 If we look at Jeremiah, chapter 17, verse 10, it says,

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 I, the Lord, search the heart and examine the mind

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 to reward each person according to their conduct,

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 according to what their deeds deserve.

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 Okay, it's never just to mean about actions for God.

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 God cares about our desires and our thoughts.

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 If we think back to Cain and Abel,

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 okay, that very well-known story of the first murder,

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 the Bible tells us that Cain brought some of the fruits of the soil as an offering to the Lord.

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 But Cain also brought an offering,

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 fat portions from some of the firstborn of his flock.

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 The Lord looked with favor on Abel and his offering,

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 but on Cain and his offering, he did not look with favor.

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 So Cain was very angry.

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 And his face was downcast.

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 Okay, here we see what's going on internally with Cain.

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 He's not murdered Abel yet.

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 He's not got there, but he is very angry.

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 And the Lord said to Cain,

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 Why are you angry?

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 Why is your face downcast?

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 If you do what is right, will you not be accepted?

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 But if you do not do what is right,

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 sin is crouching at your door.

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 It desires to have you, but you must rule over it.

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 Okay, Cain has given this warning from God.

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 Okay, it matters what's going on in his mind.

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 Sin is out to get him.

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 He needs to be ruling over his thoughts

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 and bringing them in line with what God wants.

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 But he doesn't.

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 And we see Cain goes to his brother Abel,

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 tells him, Let's go out to the field.

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 And while they were in the field,

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 Cain attacked his brother Abel and killed him.

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 If we let our thoughts of anger and hatred,

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 if we let these things build and grow,

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 then inevitably bad things will happen.

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 If we look at the many mass shootings that there have been,

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 there was another one just the other day.

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 Very often these are seen to be carried out by people who are filled with rage and hatred.

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 It all starts with thoughts and feelings.

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 Thoughts that will no doubt have started small and will have grown.

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 So what should we be doing?

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 Okay, and then, well, Jesus tells us that we should be making a priority of being reconciled to others.

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 Jesus places this even above offering a gift to God.

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 And notice in verses 23 and 24, the focus has shifted slightly.

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 It's not if you have something against someone.

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 It's if they have something against you.

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 And this harks back to verse 9 of our chapter,

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 which says,

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 Blessed are the peacemakers, for they will be called children of God.

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 We need to be asking ourselves,

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 have we wronged someone?

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 If we are to blame,

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 have we done what we can to be reconciled?

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 If not,

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 are we willing to do what we can

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 before we come back together next Sunday?

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 For Jesus, doing what we can

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 to fix our human relationships

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 is extremely important.

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 Then in verses 25 and 26,

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 we have some very practical advice.

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 Some very practical advice in a very literal sense.

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 It's better to stay out of court if you can.

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 Okay, the verses say,

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 Settle matters quickly with your adversary

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 who is taking you to court.

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 Do it while you are still together on the way,

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 or your adversary may hand you over to the judge,

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 and the judge may hand you over to the officer,

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 and you may be thrown into prison.

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 Truly, I tell you,

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 you will not get out

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 until you have paid the last penny.

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 And I'm sure most of us can think of stories

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 we've heard of

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 about people who could and should have

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 settled things out of court,

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 but instead went to court

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 and lost even more than they would have.

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 Perhaps you've heard of families

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 stories of families

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 who went to court over an inheritance

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 to get what they thought they should

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 rather than agree a compromise.

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 And what's happened?

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 Well, they've just lost everything in legal fees.

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 So this is practical advice

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 in a very literal sense,

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 but it also applies to us and God.

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 If we are not reconciled to God,

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 we will be judged

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 and thrown into an eternal prison.

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 It should be noted

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 that prisoners in Jesus' time

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 had no opportunity

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 to earn money in jail.

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 If they didn't have the money

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 to pay the fine,

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 they would not slowly

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 be paying it off in prison.

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 No, instead,

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 they would require someone else

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 from outside to pay.

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 And we'll come back to that thought

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 at the end.

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 Let's move on to adultery then.

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 Let's see how Jesus tackles

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 the seventh of the Ten Commandments.

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 And we'll see a similar pattern.

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 You have heard that it was said,

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 you shall not commit adultery.

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 Okay, the people he was talking to,

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 they already knew this commandment

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 and I'm sure they would have agreed with it.

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 But Jesus goes on.

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 But I tell you

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 that anyone who looks at a woman lustfully

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 has already committed adultery

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 with her in his heart.

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 Again, Jesus is talking

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 about obeying the spirit of the law,

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 not just the letter of the law.

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 If we think of David and Bathsheba,

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 we see how his sin will have started

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 with a lustful look.

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 One evening,

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 David got up from his bed

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 and walked around on the roof

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 of the palace.

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 From the roof,

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 he saw a woman bathing.

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 The woman was very beautiful.

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 And David sent someone

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 to find out about her.

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 When David saw Bathsheba,

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 if he had not had that lust,

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 that desire to have her,

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 then that would have been

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 the end of it.

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 But those lustful thoughts

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 took hold

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 and I'm sure you know

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 the rest of the story.

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 And today,

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 Jesus' words clearly speak

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 against pornography.

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 There is no way

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 we can justify thinking

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 that looking

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 and not touching is okay.

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 It is adultery.

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 Then Jesus gives us

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 some advice

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 in verses 29 and 30.

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 Now these are

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 not to be taken

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 as practical,

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 literal advice.

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 For he says,

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 if your right eye

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 causes you to stumble,

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 gorge it out

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 and throw it away.

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 It is better for you

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 to lose one part

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 of your body

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 than for your whole body

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 to be thrown into hell.

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 And if your right hand

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 causes you to stumble,

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 cut it off

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 and throw it away.

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 It is better for you

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 to lose one part

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 of your body

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 than for your whole body

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 to go into hell.

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 This is not literal advice.

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 Blind people

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 can still lust.

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 But it does show us

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 the seriousness

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 of the issue.

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 And it shows us

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 that we need to do

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 whatever we can

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 to stop our sin.

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 Are there places

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 we shouldn't go?

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 Things we shouldn't

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 watch or read?

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 Because they will

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 lead us to stumble?

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 If so,

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 what are we going

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 to do about it?

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 And really,

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 it is our desires

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 that cause us

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 to stumble.

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 It is the desires

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 of our heart

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 and our mind.

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 But if we

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 cut those out,

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 what's going to happen?

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 And again,

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 we'll come back

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 to that at the end.

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 So the last bit

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 of our passage then.

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 Divorce.

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 It has been said,

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 anyone who divorces

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 his wife

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 must give her

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 a certificate

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 of divorce.

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 But I tell you

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 that anyone

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 who divorces

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 his wife

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 except for

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 sexual immorality

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 makes her

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 the victim

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 of adultery.

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 And anyone

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 who marries

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 a divorced woman

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 commits adultery.

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 Some rabbis

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 in Jesus' time

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 essentially taught

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 that divorce

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 could be

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 for any reason

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 whatsoever.

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 Not unlike

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 today's laws

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 on divorce.

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 but Jesus

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 shows

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 the seriousness

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 of marriage

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 and divorce.

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 And he shows us

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 that Moses' law

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 should not be used

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 to justify divorce.

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 It was there

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 to put limits

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 on divorce.

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 Our desire

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 in marriage

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 should be

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 for it to be

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 lifelong

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 as God intended.

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 we shouldn't

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 treat it

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 as a simple

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 contract

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 that we can

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 cancel

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 if we feel

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 like it.

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 Again,

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 Jesus is looking

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 for people

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 to follow

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 the spirit

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 of the law

00:14:18.500 --> 00:14:19.480
 rather than

00:14:19.480 --> 00:14:20.159
 just the letter

00:14:20.159 --> 00:14:20.700
 of the law.

00:14:22.940 --> 00:14:23.800
 We should not

00:14:23.800 --> 00:14:25.159
 be interpreting

00:14:25.159 --> 00:14:25.800
 things

00:14:25.800 --> 00:14:26.580
 to suit

00:14:26.580 --> 00:14:27.240
 ourselves

00:14:27.240 --> 00:14:28.060
 and our

00:14:28.060 --> 00:14:28.960
 wrong desires.

00:14:28.960 --> 00:14:33.620
 So what can

00:14:33.620 --> 00:14:33.980
 we do

00:14:33.980 --> 00:14:34.600
 about all

00:14:34.600 --> 00:14:34.940
 this?

00:14:36.460 --> 00:14:37.200
 If we

00:14:37.200 --> 00:14:37.680
 know

00:14:37.680 --> 00:14:38.639
 that our

00:14:38.639 --> 00:14:39.180
 righteousness

00:14:39.180 --> 00:14:40.240
 cannot

00:14:40.240 --> 00:14:40.920
 surpass

00:14:40.920 --> 00:14:41.220
 that of

00:14:41.220 --> 00:14:42.019
 the Pharisees

00:14:42.019 --> 00:14:42.440
 and the

00:14:42.440 --> 00:14:42.660
 teachers

00:14:42.660 --> 00:14:43.240
 of the law

00:14:43.240 --> 00:14:45.560
 then

00:14:45.560 --> 00:14:48.700
 we know

00:14:48.700 --> 00:14:49.500
 we can't

00:14:49.500 --> 00:14:49.820
 enter

00:14:49.820 --> 00:14:50.420
 the kingdom

00:14:50.420 --> 00:14:50.920
 of heaven.

00:14:52.460 --> 00:14:52.700
 Jesus

00:14:52.700 --> 00:14:53.879
 showed us

00:14:53.879 --> 00:14:54.740
 it's

00:14:54.740 --> 00:14:55.280
 impossible

00:14:55.280 --> 00:14:56.259
 for us.

00:14:56.259 --> 00:15:01.039
 who here

00:15:01.039 --> 00:15:01.779
 could say

00:15:01.779 --> 00:15:02.960
 they're not

00:15:02.960 --> 00:15:03.279
 guilty?

00:15:06.120 --> 00:15:06.899
 This is

00:15:06.899 --> 00:15:07.379
 the bad

00:15:07.379 --> 00:15:07.939
 news

00:15:07.939 --> 00:15:09.019
 of Jesus

00:15:09.019 --> 00:15:11.879
 but thank

00:15:11.879 --> 00:15:12.299
 God

00:15:12.299 --> 00:15:13.039
 we have

00:15:13.039 --> 00:15:13.480
 the good

00:15:13.480 --> 00:15:13.899
 news

00:15:13.899 --> 00:15:14.539
 of Jesus.

00:15:16.220 --> 00:15:16.819
 His

00:15:16.819 --> 00:15:17.559
 righteousness

00:15:17.559 --> 00:15:19.819
 alone

00:15:19.819 --> 00:15:21.500
 surpassed

00:15:21.500 --> 00:15:21.779
 that of

00:15:21.779 --> 00:15:22.580
 the Pharisees.

00:15:24.279 --> 00:15:25.179
 He did

00:15:25.179 --> 00:15:26.000
 not hate

00:15:26.000 --> 00:15:27.159
 and condemn

00:15:27.159 --> 00:15:27.720
 people

00:15:27.720 --> 00:15:29.279
 even when

00:15:29.279 --> 00:15:29.700
 he was

00:15:29.700 --> 00:15:30.039
 hated

00:15:30.039 --> 00:15:31.580
 and condemned.

00:15:33.500 --> 00:15:34.100
 He

00:15:34.100 --> 00:15:34.980
 is the

00:15:34.980 --> 00:15:35.399
 faithful

00:15:35.399 --> 00:15:35.879
 husband

00:15:35.879 --> 00:15:37.299
 to an

00:15:37.299 --> 00:15:37.940
 unfaithful

00:15:37.940 --> 00:15:38.320
 people.

00:15:39.759 --> 00:15:40.559
 He

00:15:40.559 --> 00:15:41.019
 came

00:15:41.019 --> 00:15:42.539
 to reconcile

00:15:42.539 --> 00:15:43.220
 people to

00:15:43.220 --> 00:15:43.700
 God

00:15:43.700 --> 00:15:46.200
 and to

00:15:46.200 --> 00:15:46.899
 pay our

00:15:46.899 --> 00:15:47.419
 debt

00:15:47.419 --> 00:15:48.659
 to keep

00:15:48.659 --> 00:15:49.019
 us out

00:15:49.019 --> 00:15:49.460
 of prison.

00:15:51.019 --> 00:15:51.820
 So I

00:15:51.820 --> 00:15:53.639
 guilty

00:15:53.639 --> 00:15:54.220
 as I

00:15:54.220 --> 00:15:54.620
 am

00:15:54.620 --> 00:15:56.019
 I'm

00:15:56.019 --> 00:15:56.240
 putting

00:15:56.240 --> 00:15:56.440
 my

00:15:56.440 --> 00:15:56.700
 trust

00:15:56.700 --> 00:15:56.899
 in

00:15:56.899 --> 00:15:57.220
 Jesus

00:15:57.220 --> 00:15:57.860
 and

00:15:57.860 --> 00:15:58.259
 his

00:15:58.259 --> 00:15:58.860
 righteousness.

00:16:00.679 --> 00:16:01.340
 I'm

00:16:01.340 --> 00:16:01.700
 trusting

00:16:01.700 --> 00:16:02.960
 not in

00:16:02.960 --> 00:16:03.399
 what I

00:16:03.399 --> 00:16:04.060
 can do

00:16:04.060 --> 00:16:06.799
 but in

00:16:06.799 --> 00:16:07.360
 what he

00:16:07.360 --> 00:16:08.340
 has already

00:16:08.340 --> 00:16:08.779
 done.

00:16:10.860 --> 00:16:11.539
 His

00:16:11.539 --> 00:16:12.080
 death

00:16:12.080 --> 00:16:13.440
 paying the

00:16:13.440 --> 00:16:13.940
 price

00:16:13.940 --> 00:16:15.620
 so I

00:16:15.620 --> 00:16:16.000
 don't have

00:16:16.000 --> 00:16:16.220
 to.

00:16:17.779 --> 00:16:18.320
 His

00:16:18.320 --> 00:16:18.799
 resurrection

00:16:18.799 --> 00:16:20.159
 giving us

00:16:20.159 --> 00:16:20.779
 the sure

00:16:20.779 --> 00:16:21.740
 hope that

00:16:21.740 --> 00:16:22.299
 the price

00:16:22.299 --> 00:16:23.000
 has been

00:16:23.000 --> 00:16:23.500
 paid.

00:16:26.659 --> 00:16:27.519
 But having

00:16:27.519 --> 00:16:27.899
 Jesus

00:16:27.899 --> 00:16:29.179
 is not

00:16:29.179 --> 00:16:30.039
 a license

00:16:30.039 --> 00:16:31.279
 for me to

00:16:31.279 --> 00:16:31.859
 live however

00:16:31.859 --> 00:16:32.319
 I feel

00:16:32.319 --> 00:16:32.779
 like it.

00:16:34.539 --> 00:16:35.699
 We can't

00:16:35.699 --> 00:16:36.719
 neutralize

00:16:36.719 --> 00:16:38.019
 or correct

00:16:38.019 --> 00:16:39.199
 the Pharisees'

00:16:39.539 --> 00:16:40.139
 legalism

00:16:40.139 --> 00:16:42.000
 with license.

00:16:42.500 --> 00:16:43.339
 They are not

00:16:43.339 --> 00:16:44.139
 opposites.

00:16:45.899 --> 00:16:46.439
 Legalism

00:16:46.439 --> 00:16:47.259
 and license

00:16:47.259 --> 00:16:48.219
 are two

00:16:48.219 --> 00:16:48.839
 sides

00:16:48.840 --> 00:16:49.780
 of the

00:16:49.780 --> 00:16:50.120
 same

00:16:50.120 --> 00:16:50.560
 coin.

00:16:53.200 --> 00:16:54.000
 We can't

00:16:54.000 --> 00:16:54.519
 please God

00:16:54.519 --> 00:16:54.960
 by just

00:16:54.960 --> 00:16:55.720
 trying to

00:16:55.720 --> 00:16:56.180
 tick some

00:16:56.180 --> 00:16:56.580
 boxes.

00:16:57.820 --> 00:16:58.320
 Done that,

00:16:58.420 --> 00:16:58.800
 done that,

00:16:58.920 --> 00:16:59.259
 not done

00:16:59.259 --> 00:16:59.620
 that.

00:17:02.620 --> 00:17:03.139
 Instead,

00:17:03.320 --> 00:17:03.639
 God is

00:17:03.639 --> 00:17:04.319
 pleased

00:17:04.319 --> 00:17:05.519
 when we

00:17:05.519 --> 00:17:06.420
 are pleased

00:17:06.420 --> 00:17:06.980
 with him.

00:17:09.559 --> 00:17:10.460
 We need

00:17:10.460 --> 00:17:10.799
 Jesus

00:17:10.799 --> 00:17:11.759
 to be

00:17:11.759 --> 00:17:12.340
 transforming

00:17:12.340 --> 00:17:13.340
 us from

00:17:13.340 --> 00:17:13.840
 the inside

00:17:13.840 --> 00:17:14.259
 out,

00:17:14.539 --> 00:17:15.860
 giving us

00:17:15.860 --> 00:17:16.460
 the new

00:17:16.460 --> 00:17:16.920
 heart

00:17:16.920 --> 00:17:17.620
 and the

00:17:17.620 --> 00:17:17.880
 new

00:17:17.880 --> 00:17:18.220
 mind

00:17:18.220 --> 00:17:18.560
 that we

00:17:18.560 --> 00:17:19.120
 need,

00:17:20.779 --> 00:17:21.220
 creating

00:17:21.220 --> 00:17:21.720
 in us

00:17:21.720 --> 00:17:22.800
 the desire

00:17:22.800 --> 00:17:23.279
 to love

00:17:23.279 --> 00:17:23.680
 God

00:17:23.680 --> 00:17:24.320
 and to

00:17:24.320 --> 00:17:24.820
 love his

00:17:24.820 --> 00:17:25.340
 ways

00:17:25.340 --> 00:17:26.100
 and to

00:17:26.100 --> 00:17:26.660
 trust

00:17:26.660 --> 00:17:27.680
 that God's

00:17:27.680 --> 00:17:28.000
 rules

00:17:28.000 --> 00:17:29.039
 really are

00:17:29.039 --> 00:17:29.779
 the best

00:17:29.779 --> 00:17:30.500
 ways to

00:17:30.500 --> 00:17:30.860
 live.

00:17:34.580 --> 00:17:35.820
 Psalm 37

00:17:35.820 --> 00:17:36.360
 verse 4

00:17:36.360 --> 00:17:37.100
 says this,

00:17:38.500 --> 00:17:39.860
 Take delight

00:17:39.860 --> 00:17:40.400
 in the

00:17:40.400 --> 00:17:40.740
 Lord

00:17:40.740 --> 00:17:42.400
 and he

00:17:42.400 --> 00:17:42.960
 will give

00:17:42.960 --> 00:17:43.380
 you the

00:17:43.380 --> 00:17:43.980
 desires

00:17:43.980 --> 00:17:44.519
 of your

00:17:44.519 --> 00:17:44.940
 heart.

00:17:46.920 --> 00:17:49.039
 may you

00:17:49.039 --> 00:17:49.840
 delight

00:17:49.840 --> 00:17:50.480
 in the

00:17:50.480 --> 00:17:50.860
 Lord.

00:17:52.279 --> 00:17:53.180
 May you

00:17:53.180 --> 00:17:54.320
 desire him

00:17:54.320 --> 00:17:55.380
 and his

00:17:55.380 --> 00:17:55.920
 ways

00:17:55.920 --> 00:17:57.500
 and may

00:17:57.500 --> 00:17:58.580
 he give

00:17:58.580 --> 00:17:59.000
 you

00:17:59.000 --> 00:18:00.180
 himself.

00:18:01.880 --> 00:18:02.860
 Let's

00:18:02.860 --> 00:18:03.060
 pray.

00:18:06.220 --> 00:18:07.220
 Lord,

00:18:07.320 --> 00:18:08.060
 we thank

00:18:08.060 --> 00:18:08.320
 you for

00:18:08.320 --> 00:18:08.820
 your word.

00:18:08.819 --> 00:18:09.819
 God,

00:18:09.819 --> 00:18:12.059
 no matter

00:18:12.059 --> 00:18:12.559
 how

00:18:12.559 --> 00:18:14.759
 uncomfortable

00:18:14.759 --> 00:18:15.259
 it may

00:18:15.259 --> 00:18:15.619
 make us

00:18:15.619 --> 00:18:16.000
 feel,

00:18:17.000 --> 00:18:19.740
 no matter

00:18:19.740 --> 00:18:20.220
 how difficult

00:18:20.220 --> 00:18:20.720
 it may

00:18:20.720 --> 00:18:21.139
 be to

00:18:21.139 --> 00:18:21.579
 swallow.

00:18:24.279 --> 00:18:24.759
 Lord,

00:18:24.819 --> 00:18:25.119
 we thank

00:18:25.119 --> 00:18:25.399
 you for

00:18:25.399 --> 00:18:25.819
 it because

00:18:25.819 --> 00:18:26.259
 we know

00:18:26.259 --> 00:18:26.639
 in it

00:18:26.639 --> 00:18:27.179
 there is

00:18:27.179 --> 00:18:27.700
 life

00:18:27.700 --> 00:18:31.179
 and there

00:18:31.179 --> 00:18:31.460
 is

00:18:31.460 --> 00:18:32.039
 goodness.

00:18:32.039 --> 00:18:36.099
 Lord,

00:18:36.180 --> 00:18:36.379
 I pray

00:18:36.379 --> 00:18:36.859
 that these

00:18:36.859 --> 00:18:37.359
 words we

00:18:37.359 --> 00:18:37.899
 have read

00:18:37.899 --> 00:18:38.299
 and thought

00:18:38.299 --> 00:18:38.559
 about

00:18:38.559 --> 00:18:39.039
 already

00:18:39.039 --> 00:18:41.460
 will bring

00:18:41.460 --> 00:18:41.759
 us

00:18:41.759 --> 00:18:42.359
 life.

00:18:46.399 --> 00:18:46.980
 And as

00:18:46.980 --> 00:18:47.639
 we discuss

00:18:47.639 --> 00:18:48.279
 things together,

00:18:48.379 --> 00:18:48.559
 Lord,

00:18:48.639 --> 00:18:49.000
 I pray that

00:18:49.000 --> 00:18:49.359
 you would be

00:18:49.359 --> 00:18:49.899
 with us

00:18:49.899 --> 00:18:52.359
 and you

00:18:52.359 --> 00:18:52.740
 would help

00:18:52.740 --> 00:18:53.119
 us

00:18:53.119 --> 00:18:55.920
 and you

00:18:55.920 --> 00:18:56.220
 would help

00:18:56.220 --> 00:18:56.539
 us to

00:18:56.539 --> 00:18:57.139
 help each

00:18:57.139 --> 00:18:57.440
 other.

00:19:00.240 --> 00:19:00.639
 Lord,

00:19:00.700 --> 00:19:01.039
 I pray that

00:19:01.039 --> 00:19:01.759
 we would be

00:19:01.759 --> 00:19:02.659
 fanning that

00:19:02.659 --> 00:19:03.119
 flame of

00:19:03.119 --> 00:19:04.000
 desire for

00:19:04.000 --> 00:19:04.299
 you.

00:19:06.299 --> 00:19:06.940
 And we

00:19:06.940 --> 00:19:07.399
 thank you for

00:19:07.399 --> 00:19:08.019
 Jesus and

00:19:08.019 --> 00:19:08.480
 all that he

00:19:08.480 --> 00:19:09.079
 has already

00:19:09.079 --> 00:19:09.659
 done for

00:19:09.659 --> 00:19:10.019
 us.

00:19:10.960 --> 00:19:11.599
 And I

00:19:11.599 --> 00:19:12.039
 pray that

00:19:12.039 --> 00:19:12.619
 our trust

00:19:12.619 --> 00:19:13.200
 would be

00:19:13.200 --> 00:19:14.379
 fully in

00:19:14.379 --> 00:19:14.700
 him.

00:19:16.779 --> 00:19:17.519
 We pray

00:19:17.519 --> 00:19:17.879
 this in

00:19:17.879 --> 00:19:18.359
 his name.

00:19:18.980 --> 00:19:19.240
 Amen.