WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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! use of any part is permitted without prior consent from Christchurch.

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 Please consider donating to this work in the San Francisco Bay Area online at Christchurcheastbay.org.

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 Today's Gospel lesson is from the Acts of the Apostles, Acts chapter 1, verses 1 through

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 14, as printed in your liturgy.

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 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until

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 the day he was taken up to heaven, after giving instructions through the Holy Spirit to the

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 apostles he had chosen. After his suffering, he presented himself to them and gave many

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 convincing proofs that he was alive. He appeared to them over a period of 40 days and spoke about

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 the kingdom of God. On one occasion, while he was eating with them, he gave them this command,

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 do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me

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 speak about. For John baptized with water, but in a few days you will be baptized with

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 the Holy Spirit. Then they gathered around and asked him, Lord, are you at this time going

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 to restore the kingdom to Israel? He said to them, it is not for you to know the times

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 or dates the Father has set by his own authority, but you will receive power when the Holy Spirit

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 comes on you, and you will be my witnesses in Jerusalem and in all of Judea and Samaria and

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 to the ends of the earth. After he said this, he was taken up before their very eyes, and a

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 cloud hid him from their sight. They were looking intently up into the sky as he was going, when

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 suddenly two men dressed in white stood beside them. Men of Galilee, they said, why do you stand

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 here looking into the sky? The same Jesus who has been taken from you into heaven will come back in

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 the same way you have seen him go into heaven. Then the apostles returned to Jerusalem from the hill

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 called the Mount of Olives, a Sabbath day's walk from the city. When they arrived, they went upstairs

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 to the room where they were staying. Those present were Peter, John, James, and Andrew, Philip, and

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 Thomas, Bartholomew, and Matthew, James, son of Baltheus, and Simon the Zealot, and Judas, son of James.

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 They all joined together constantly in prayer, along with the women and Mary, the mother of Jesus,

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 and with his brothers. This is the word of the Lord. Thanks be to God.

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 Good morning, Christ Church. We are beginning a new sermon series today in the Acts of the Apostles,

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 and before we get into this text, it may not be familiar to some of us, and so I want to give you

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 a little bit of context. Who is this book written for? We can see in verse 1 it's written to a person

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 named Theophilus, and Theophilus was a guy like many of us. He was well-educated. He was cultured.

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 He is intellectually sophisticated, and we know that because Luke is writing at a very high level of

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 literary Greek that Theophilus can read and understand, he's likely a high-ranking Roman

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 official, an influential Gentile who has been recently converted. He had this Greco-Roman

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 worldview and pagan life system, but now he's become a Christian, and so Luke's writing to him because he

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 needs to be instructed. He needs to be able to understand about Jesus and about the church, and so Luke

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 is trying to convince him of the things that he already believes. He's trying to assure him in the

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 Christian faith, and the name Theophilus means beloved of God or friend of God. It's probably a name that

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 he took on when he got baptized as someone who's loved by God and who wants to love God. So it's written

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 to Theophilus, and what is this, who is this book written by? Well, it says in verse 1, in my former

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 book, Theophilus, I wrote about all that Jesus began to do and to teach, and this is Luke speaking, Luke who

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 wrote the Gospel of Luke, and one of the things I love about Luke is that he's the only Gentile author of

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 the New Testament. Think about that. We have a Gentile who wrote, you know, a quarter of the New

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 Testament. He was a doctor. He was a historian. He was a highly educated companion of the Apostle Paul,

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 and he says, I wrote a former book. I wrote volume one, my gospel, which he says is about what, I wrote to

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 you about what Jesus did and what he taught, right? Jesus' miracles and his teachings. Jesus' powerful

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 works and his penetrating words. It's all there in the biography of the life and death and resurrection

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 of Jesus that I wrote for you. But the other thing I love about Luke is that he's the only one of the

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 four evangelists, Matthew, Mark, Luke, and John. He's the only one of the four who gave us a second volume.

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 And, you know, Acts, this book that we're going to be exploring, it's one of the most exciting parts

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 of the New Testament. And it's the only part that tells us the story of the first Christians.

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 It's telling us about the beginning of the young church in action, which is actually our history.

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 It's our background. And so we're going to be studying this book not out of detached antiquarian

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 interest, but we're going to be looking at it because it tells us about the power of the Holy Spirit

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 to reach the nations with the gospel of Jesus Christ. That's what this book is written for.

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 And I want to talk about four things today. Educated by history, empowered for witness,

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 enthroned in heaven, and engaged in prayer. And some of you are nervous because you usually have

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 three points, so this is going to be like a really long sermon. It's going to be the same length,

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 but what I want to talk about is educated by history, empowered for witness, enthroned in heaven,

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 and engaged in prayer. First of all, educated by history. Luke's goal is to take a person

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 and people like Theophilus who've been educated in all the worldviews and life systems from,

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 you know, the sophisticated philosophers to the superstitious pagans and a mix of everything

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 in between. And he's saying to people like Theophilus, he's saying, now that you've come to believe,

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 now that you've put your faith in Christ, now that you've been converted, I want to teach you how to

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 think like a Christian and how to live like a Christian. And so in verse one, he says,

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 in my former book, Theophilus, I wrote about all that Jesus began to do and to teach. And so if you

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 want to know what Jesus began to do and to teach, go and read my first book. Go and read my gospel.

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 But Luke is also saying here that because all of the gospels end with God raising Jesus from the dead,

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 Jesus did not stop his doing and his teaching on Good Friday, but rather from Easter Sunday onward

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 until the end of human history, the risen and living Jesus is continuing to do and he's continuing to

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 teach. His powerful works and his penetrating words are not limited to the time before his cross,

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 nor are they limited to the 40 days between his resurrection and his ascension into heaven.

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 Luke is saying to Theophilus and he's saying to us now in this second volume, I'm going to tell you

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 about all the things that Jesus continued to do and continued to teach after he was taken up to heaven.

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 Theophilus, the life of the church is the continuing teaching ministry and doing ministry

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 of the risen and exalted Lord Jesus. That's what you need to know. That Jesus is still doing and he's

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 still teaching today through his body, the church. What C.S. Lewis would say at this point is,

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 Theophilus, Aslan is on the move. He's alive and he wants to continue to do powerful works and teach

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 penetrating words even here in Berkeley, even here in 2026. And so what does Theophilus need to know?

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 Well, he goes on in verse 3. He says, after Jesus' suffering, he presented himself to them, to the

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 disciples, and he gave them many convincing proofs that he was alive. He appeared to them over a period

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 of 40 days and spoke about the kingdom of God. See, Jesus gave his disciples clarity and he gave them

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 conviction about the historical event of his resurrection. And he had to do that because

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 everybody knew that the Romans were really quite good at killing people. And so if the Romans, you know,

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 put you on a cross, you were not only going to be dead, you were going to stay dead. And so Jesus is

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 needing to present himself and to give them proofs, to give them evidence that he's actually alive.

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 And that all the claims that he made to be the Messiah, all the claims he made to be the Son of

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 God were not nullified by his crucifixion, but rather were vindicated by God raising him from the dead.

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 And he's there saying to his disciples, look, my resurrection is proof. It's not the reversal of a

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 defeat. It's the manifestation of a victory. And Jesus is having to prove this to them. For example,

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 in verse 4, it says he was eating with them. And this is something he continued to do for 40 days.

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 He kept having to come and say, all right, let's sit down. Let's do this one more time. Give me a

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 piece of bread. Give me some fish. This glorified body that I have, it's a real body. Look, you can

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 see me eat. You can hear me eating. You can touch my body. I'm here. It's me. It's real. It's happening.

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 And he did this for 40 days. And we have the eyewitness testimony. We have the historical

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 record of these 40 days. And we've been trying to talk to you about it in the resurrection

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 narratives of the Gospels when Jesus appeared to Mary Magdalene. And when he appeared to the two

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 people walking on the road to Emmaus. And when he appeared to Peter and John and all the disciples.

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 When he appeared to Thomas. The Apostle Paul writes in 1 Corinthians 15. He says,

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 Christ was raised on the third day according to the scriptures. And he appeared to Cephas,

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 that is Peter. And then he appeared to the twelve. And after that, he appeared to more than 500

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 of the brothers and sisters at the same time, most of whom are still living. And then he appeared to

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 James. And then he appeared to all the apostles. And last of all, he appeared to me also.

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 So over the course of these 40 days, Jesus is giving them convincing proofs that he was alive.

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 And he's grounding them in this great fact of history. He's anchoring them in this evidence-based

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 act of Almighty God. And this is so important for us because Christianity is not built on vague

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 spirituality or speculative philosophy. Christianity is built on a historical person, Jesus, and a historical

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 event, his resurrection. And it says in verse 3 that not only was Jesus proving that he was alive,

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 but he was speaking with them for 40 days about the kingdom of God. He was speaking to them about

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 God's rule as king. And this is really the central and unifying theme of the entire Bible.

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 It's God's rule over human hearts. And Jesus just spoke to them. He said,

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 the kingdom of God has come, and the kingdom is coming, and the kingdom will come. The kingdom of

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 God was inaugurated in my coming. The kingdom of God will be consummated in my coming again. And you

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 all now are living between the times. You're living between the end of the old age and the beginning

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 of the new age. You're living between the already of the kingdom and the not yet of the kingdom. And so

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 I'm here to talk to you about what God's rule is going to look like between now and then.

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 And we know that this is what Jesus was talking to them about because it's what the apostles went

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 and proclaimed, the kingdom of God. It's what they wrote about in their letters, the kingdom of God.

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 And so let's just pause here for some application. First of all, we call this book the Acts of the

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 Apostles, but really we ought to think about it as the Acts of the Living Jesus.

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 Or we could maybe call this book the continued doings and teachings of King Jesus by His Spirit

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 through the apostles. But that's kind of a cumbersome title, so that's probably why they didn't choose

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 that. Secondly, a second word of application is that it's a word for those of you who may be

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 exploring Christianity or new to the Christian faith. And it is this, that you, like Theophilus,

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 beloved of God, friend of God, need to get educated. You need to build your life, not primarily on your

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 subjective experiences of God, but you need to build your life on the objective work of God in history,

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 in the resurrection of Jesus, and the kingdom of God that has already come and been established

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 by Jesus. In other words, you need to become educated by the history of the Gospels, the history

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 in Acts, the history of the New Testament letters. You need to become literate in the Bible. You need to

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 learn the basic truths of Jesus and the church. And like Theophilus, you need to learn what Luke is

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 teaching him about the historical Jesus who lived and the contemporary Jesus who lives.

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 And so my encouragement to you is to get educated by history. And we've actually have two groups that are

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 starting up. One is a Gospel of Mark group for people who are exploring Christianity. If you've never

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 opened the Gospel, never read a Gospel, Gospel of Mark group would be for you. The second is an Essentials of Faith

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 group for people who are newer Christians. If you want to just learn the basic things that you need

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 to know to be a Christian, we would encourage you to become part of that group. Third point of

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 application here is a word for those of us who may have been following Jesus for a little while,

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 and that is this, that if Jesus is alive, if Jesus is a living and powerful reality among us now,

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 if Jesus is a person who can be known and loved, if he's a person who can be obeyed and followed,

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 if he continues to be active and on the move, directing and speaking and performing deeds of

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 power in and through his church, then you shouldn't allow yourself to get too comfortable.

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 Right? Some of us have our routines. We sit in the same place at church and we kind of think it's

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 going to be the same every week. But this says, no, you should be alert. You should be awake. You

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 should be ready and prepared. You need to be responsive because there are probably new things

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 that Jesus is wanting to do among us. There's probably new things that Jesus is wanting to teach

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 among us in this season ahead. So don't get too comfy. Are you with me so far? Okay. Educated by

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 history. Secondly, empowered for witness. Empowered for witness. Jesus' two main topics of conversation

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 between his resurrection and his ascension were the kingdom of God and the spirit of God.

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 And he's talking about these two things because the spirit of God, the power of God,

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 is what makes the rule of God and the reign of God a living and present reality among his people.

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 And we preached about the Holy Spirit a little bit ago when we preached on John 7 and John 14,

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 if you want to go back and review what we said there. But I'm going to add on to that now because

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 Jesus says in verse 4, he says,

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 Do not leave Jerusalem, but wait for the gift of my father that he's promised, which you have heard me

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 speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.

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 All three persons of the Trinity are spoken of here. Jesus, the Son of God, says that God, the Holy Spirit,

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 is the gift promised by God, the Father. And he says that, you know, just as the Father gave us the

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 gift of his Son, so he will also give us the gift of the Holy Spirit. And Jesus says this gift is not

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 going to be in a small and limited amount. It's not like you're going to be gifted a few drops of

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 the Holy Spirit or that you're going to be sort of lightly misted by the Holy Spirit. No, what does

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 Jesus say? He says you're going to be baptized. You're going to be immersed. You're going to be

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 plunged into the Holy Spirit. The Holy Spirit is not just going to come in a gentle rain. The Holy Spirit's

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 going to come like an atmospheric river and flood you and saturate you with the presence of God,

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 the Holy Spirit. And then he goes on in verse 8, and Jesus says, but you will receive power when the

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 Holy Spirit comes on you, and you will be my witnesses in Jerusalem and in all Judea and Samaria and to the

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 ends of the earth. Now, what does Jesus mean when he says you will receive power? Well, the word he uses

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 here is dunamis, which is where we get the word dynamite. And he's saying that when a person has

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 the Holy Spirit of God come into their life, when the Holy Spirit comes to dwell inside of you,

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 he will give you individually, he'll give us collectively, not just like a little boost,

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 but he says, I'm going to give you the dynamic explosive power of God. And my highly charged,

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 my easily combustible power, the same power that raised me from the dead on the third day,

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 it's going to come on you, and it's going to come into you, and you will be operating in power

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 beyond your natural strengths, abilities, and resources. And now, why does Jesus emphasize the need to be

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 connected up with this power source? What is it that we are supposed to do with the power of the Holy

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 Spirit? Well, Jesus says, actually, I'm giving you all a massive job to do. I'm going to make you a part of

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 my global rescue operation. And Jesus says, in verse 8, he says, you will be my witnesses to the ends of the

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 earth. So that's the mission of the church. The mission of the church is to bear witness to Jesus.

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 And these disciples are to operate in the power of the Holy Spirit to go out and bear witness

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 to Jesus. And they're going to do that in a really unique way because they're the eyewitnesses of the

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 resurrection. They're the ones who are going to go out and evangelize the Roman Empire. They're the

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 ones who are going to go plant the first churches. They're the ones who are going to write the New

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 Testament under the power and inspiration of the Holy Spirit. And Jesus says they're going to go out

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 into these spheres of mission to Jerusalem and Judea and Samaria and then to the ends of the earth.

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 And they're going to go out in all these ever-widening circles with the power of the Holy Spirit and the

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 power of Jesus and the power of his gospel to people who do not believe it. Now let's pause here for a little

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 application as well. Most people think about, when they think about being a Christian witness, we tend to

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 think in individual and subjective terms, right? We think about witnessing as going to a friend or a neighbor

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 or a colleague and giving them the testimony of our own personal journey out of a life of sinful self-centeredness

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 and into a life of faith in Jesus. And that's not necessarily wrong. It's a really good thing. It's a sound and

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 important instinct. But let me encourage you to think about this in more corporate and objective terms. Jesus says,

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 you all, plural, are my witnesses. Y'all are my witnesses. And witnessing is something that we do

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 together as a collective unity. It's something we do as a church family. It's something we do together as the

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 body of Christ. And then Jesus says, you all are my witnesses. You all, y'all are to witness about me and my work

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 of saving the world. So what I'm empowering you to do is to go out and take the content and the message

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 that I've outlined for you at the end of Luke's gospel. This is what Jesus says in Luke 24. He said

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 to his apostles, he said, this is what is written, the Messiah will suffer and rise from the dead on the

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 third day and repentance for the forgiveness of sins will be preached in his name to all nations.

00:21:49.740 --> 00:21:59.500
 You are witnesses of these things. So this is the objective content of the church's corporate witness.

00:21:59.680 --> 00:22:04.460
 The apostles were not going out and saying, I've had this subjective experience and I want to tell

00:22:04.460 --> 00:22:09.400
 you about my personal testimony and let me share with you my private truth so that you can think about

00:22:09.400 --> 00:22:14.339
 your private truth and whether or not you want to accept my private truth. That's not what the

00:22:14.339 --> 00:22:24.480
 apostles were doing. The apostles were going out and we know that we've communicated and borne witness

00:22:24.480 --> 00:22:29.779
 by the power of the Holy Spirit when we say the same kind of things the apostles said. They went out

00:22:29.779 --> 00:22:36.159
 and they said, number one, Jesus is God's Messiah. He's his only chosen king of this world. Number two,

00:22:36.220 --> 00:22:41.819
 he suffered and he died on a cross. Number three, he rose from the dead and he is alive today. And number

00:22:41.819 --> 00:22:48.579
 four, if you repent, if you turn and you trust in Jesus as the true king and the rightful Lord of this

00:22:48.579 --> 00:23:01.019
 world, your sins can be forgiven and you can be free. The church's witness is to collectively speak

00:23:01.019 --> 00:23:09.720
 about the objective content of the gospel that Jesus has given us. So that when we are bearing witness in

00:23:09.720 --> 00:23:13.940
 the power of the Spirit, we're saying things like we hear in the Acts of the Apostles like this, Acts

00:23:13.940 --> 00:23:20.420
 chapter 4 verse 12, they say, salvation is found in no one else other than Jesus for there is no other

00:23:20.420 --> 00:23:26.980
 name under heaven given to mankind by which we must be saved. Or they say in Acts chapter 14, they say,

00:23:27.339 --> 00:23:32.819
 you need to turn from your worthless idols, your counterfeit gods, and you need to begin to serve and

00:23:32.819 --> 00:23:39.639
 worship the living and true God. And you see, the result of the church's spirit-empowered witness

00:23:39.639 --> 00:23:45.679
 is that people were saying things like this in Acts chapter 17. They say, these men have turned the

00:23:45.679 --> 00:23:50.179
 world upside down and they're saying that there's another king, there's another Lord, his name is

00:23:50.179 --> 00:24:01.200
 Jesus. See, while you and I are not capital A apostles, we are very much like the ordinary and everyday

00:24:01.200 --> 00:24:07.880
 Christian men and women that Jesus empowered with the Holy Spirit to be his witnesses, except that we

00:24:07.880 --> 00:24:10.880
 don't have to go to the ends of the earth. We already live here at the ends of the earth.

00:24:12.640 --> 00:24:18.299
 He's put us here on the edge of the continent where east meets west, where all the nations have come

00:24:18.299 --> 00:24:28.480
 together to live here in the Bay Area. He's put us here in 2026 when our social fabric is fraying

00:24:28.480 --> 00:24:39.039
 and when our institutions are weakening and when people's counterfeit gods are no longer working

00:24:39.039 --> 00:24:44.980
 for them and people are at one another's throats in culture wars. And he's put us here in this time

00:24:44.980 --> 00:24:51.000
 and in this place where people are waking up with spiritual hunger and spiritual interest. And that

00:24:51.000 --> 00:25:00.099
 same spirit that raised Christ from the dead is in us. The same spirit that came and pierced the hardened

00:25:00.099 --> 00:25:06.200
 hearts of those who are listening to the apostles with the subjective content of the gospel, that spirit

00:25:06.200 --> 00:25:13.420
 is still in us and that spirit is present in the church. And what Jesus wants to do is to carry on the

00:25:13.420 --> 00:25:21.620
 apostles' witness through us to this generation. And so what we need to do is stay alert to all the

00:25:21.620 --> 00:25:26.380
 unplanned and unexpected opportunities for witness because we know of all the things that the church

00:25:26.380 --> 00:25:35.220
 could be doing, this surely is the one priority. This is the one job we've been given to do. Amen?

00:25:35.220 --> 00:25:42.900
 Amen. Okay, so we're called to become educated by history and we're called to become empowered for

00:25:42.900 --> 00:25:50.280
 witness. But the third thing I want to say is that we are, well, this passage is about enthronement in

00:25:50.280 --> 00:25:56.640
 heaven. It talks about how Jesus has been enthroned in heaven. What happens next is one of the most

00:25:56.640 --> 00:26:03.380
 truly puzzling things in the New Testament. It's one of the most visually unexpected miracles that the

00:26:03.380 --> 00:26:08.880
 disciples have seen firsthand. And you can see it down in verse 9. It says, after Jesus said this,

00:26:08.880 --> 00:26:13.720
 he was taken up before their very eyes and a cloud hid him from their sight. And the disciples are just

00:26:13.720 --> 00:26:19.900
 staring like deer in headlights. They don't know what to do. They do not understand what is going on

00:26:19.900 --> 00:26:25.500
 right now. And so verse 10, it says, they're looking intently up into the sky as he was going. And

00:26:25.500 --> 00:26:31.160
 suddenly two men dressed in white stood beside them and said, men of Galilee, why do you stand here

00:26:31.160 --> 00:26:37.500
 looking into the sky? The same Jesus who has been taken from you into heaven will come back in the same

00:26:37.500 --> 00:26:45.440
 way you've seen him go into heaven. Right? So these angelic messengers of God, they come and they give

00:26:45.440 --> 00:26:53.480
 a gentle rebuke to these disciples and they say, hey, snap out of it. He left and he's going to come

00:26:53.480 --> 00:26:59.940
 back. But until then, there's work to do. So you got to get moving. And the apostles are puzzled.

00:27:00.200 --> 00:27:04.920
 You know, they're completely puzzled from day one about what the ascension is all about. And it's puzzling

00:27:04.920 --> 00:27:10.960
 for us too. Why did this happen? And what difference does it make for our souls and our lives that Jesus

00:27:10.960 --> 00:27:20.880
 is ascended into heaven? Well, I want to convince you right now that the ascension can, if you

00:27:20.880 --> 00:27:27.860
 understand it, it can become an irreplaceable important resource for living your life in this

00:27:27.860 --> 00:27:33.880
 world. And it's a resource that no other religion and no other philosophy of life holds out for us.

00:27:33.880 --> 00:27:43.360
 And here it is. The ascension is not a change in altitude for Jesus. It's not like Jesus is now

00:27:43.360 --> 00:27:49.440
 with God the Father in outer space somewhere. He didn't go out to the stars and the planets. This

00:27:49.440 --> 00:27:54.780
 is not interstellar. This is not Project Hail Mary. Great movies. But that's not what's happening right

00:27:54.780 --> 00:28:02.540
 here. What's happening right here is a coronation. Right? Because when someone becomes king or queen,

00:28:02.539 --> 00:28:08.019
 there's a ceremony in which authority is officially transferred. And if you've ever watched one of

00:28:08.019 --> 00:28:15.220
 these ceremonies, the person literally walks up onto a podium. And then from there, they go up

00:28:15.220 --> 00:28:20.920
 onto steps. And then from there, they go and they sit up on a throne on this higher chair.

00:28:21.960 --> 00:28:26.039
 And when that happens, we say, well, she has ascended to her throne.

00:28:26.039 --> 00:28:33.059
 And that word ascended gets across the fact that this is more than just about a change in elevation

00:28:33.059 --> 00:28:39.279
 for the queen. No, she's not just physically higher than everyone else. She has a new relationship to

00:28:39.279 --> 00:28:46.079
 everyone else. She has new powers and new privileges. She is going to go up on that throne. And from that

00:28:46.079 --> 00:28:53.319
 throne, she's going to exercise her authority. And you see, when Jesus is rising up to heaven,

00:28:53.319 --> 00:29:01.159
 he's tracing out physically what's actually happening cosmically and spiritually. He's going into God's

00:29:01.159 --> 00:29:07.119
 dimension of reality, which intersects and overlaps with ours. And he's taking his place as the new king

00:29:07.119 --> 00:29:15.399
 and the head of the human race. And he's going into that control room of the universe. And from there,

00:29:15.460 --> 00:29:21.099
 he's going to run everything. From there, he's going to cause the kingdom of God to come from heaven

00:29:21.099 --> 00:29:27.539
 down to earth. And this should, frankly, give each and every one of us a deep sigh of relief this morning.

00:29:28.519 --> 00:29:35.879
 This should give us a fresh burst of courage. Because if the Christian life, if the Christian

00:29:35.879 --> 00:29:44.639
 mission is run by this person who's sitting on this throne, then we can trust him. We can trust him to

00:29:44.640 --> 00:29:51.660
 get the job done. Right? If Jesus is seated on the throne, then I can trust that he is utterly competent.

00:29:52.440 --> 00:29:59.100
 If he's sending us out to be his witnesses, then he's utterly competent to go and take the unconvinced and

00:29:59.100 --> 00:30:06.040
 convince them. Jesus is absolutely able. If he has this kind of authority, he is absolutely able to take

00:30:06.040 --> 00:30:12.640
 someone who's doubting and disbelieving and turn them into a disciple. That Jesus absolutely, if he said,

00:30:12.640 --> 00:30:16.840
 I'm going to build my church, that that's exactly what he's going to do. He's going to build his church.

00:30:18.180 --> 00:30:25.980
 And he's, the apostle Paul puts it this way. Ephesians 1. He says, God raised Christ from the dead and

00:30:25.980 --> 00:30:32.200
 seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion,

00:30:32.400 --> 00:30:37.820
 and every name that is invoked, not only in the present age, but also in the one to come.

00:30:37.819 --> 00:30:41.419
 What if we lived as if that were true?

00:30:45.119 --> 00:30:54.639
 My life would look so different on a daily basis if I lived as if this were true, that he is far above

00:30:54.639 --> 00:31:00.500
 all rule and authority, all power and dominion, and every name that is invoked. Some of you would like

00:31:00.500 --> 00:31:05.399
 for me to preach more about our president. Some of you would like for me to preach more about the heads

00:31:05.400 --> 00:31:09.240
 of state and current events. Why would I do that if I can preach about this?

00:31:11.019 --> 00:31:14.700
 He's on the throne. I want to talk about the one who's on the throne.

00:31:15.380 --> 00:31:15.740
 Right?

00:31:17.380 --> 00:31:21.200
 So, we talked about the fact that we need to become educated by history,

00:31:21.960 --> 00:31:24.560
 and we're called to be empowered for witness,

00:31:25.140 --> 00:31:28.900
 and we need to look up to the one who's enthroned in heaven,

00:31:28.900 --> 00:31:32.759
 and finally, we need to be engaged in prayer, and I'll make this short.

00:31:33.860 --> 00:31:36.480
 Engaged in prayer. We can see in verse 12, it says,

00:31:36.780 --> 00:31:38.940
 then the apostles, who were completely bewildered,

00:31:39.540 --> 00:31:43.720
 but now they're returning to Jerusalem from the hill called the Mount of Olives,

00:31:43.820 --> 00:31:46.620
 the Sabbath days walk from the city, and it says in verse 14,

00:31:47.100 --> 00:31:49.880
 they all joined together constantly in prayer.

00:31:51.640 --> 00:31:54.160
 They all joined together constantly in prayer.

00:31:54.160 --> 00:31:59.420
 We didn't print the next verse, but it says there's 120 men and women there,

00:31:59.540 --> 00:32:00.900
 probably about a group this size.

00:32:02.240 --> 00:32:03.759
 And think about that.

00:32:04.540 --> 00:32:09.279
 Every person in that room has just been convinced over the course of 40 days

00:32:09.279 --> 00:32:13.000
 by convincing proofs that Jesus is alive.

00:32:14.180 --> 00:32:18.259
 Every person in that room knows that they've just been given the most important task

00:32:18.259 --> 00:32:19.259
 in the history of the world.

00:32:19.340 --> 00:32:22.660
 That is, that you are going to be my witnesses to the ends of the earth.

00:32:22.660 --> 00:32:27.620
 And every single person in that room has just seen Jesus enthroned

00:32:27.620 --> 00:32:30.019
 with all authority in heaven and on earth.

00:32:31.220 --> 00:32:34.259
 And what they realize as they go into this prayer meeting

00:32:34.259 --> 00:32:38.400
 is that they have the ear of the king.

00:32:40.279 --> 00:32:44.779
 What they realize is that Jesus, even though he's in heaven,

00:32:45.480 --> 00:32:49.420
 he's accessible to us here on earth through prayer.

00:32:49.420 --> 00:32:54.060
 You see, as long as Jesus existed in the world of space and time,

00:32:54.380 --> 00:32:57.100
 he could only be at one spot in one moment.

00:32:58.160 --> 00:33:01.460
 And so if you wanted to hear Jesus, if you wanted to relate to Jesus,

00:33:01.580 --> 00:33:04.000
 if you wanted to experience Jesus, you had to go,

00:33:04.320 --> 00:33:07.539
 and you had to be at that place, and you had to be there at that time.

00:33:07.539 --> 00:33:13.899
 But you see, in the ascension, Jesus leaves the space-time continuum,

00:33:14.180 --> 00:33:17.700
 and he passes into the presence of God, and he's elevated to the Father's throne.

00:33:17.799 --> 00:33:19.180
 And do you know what that means for you?

00:33:19.259 --> 00:33:24.319
 Do you know what that means for your life this week, Monday through Saturday?

00:33:25.500 --> 00:33:29.039
 It means that you have access to that throne.

00:33:29.039 --> 00:33:34.480
 And it means the ascension does not mean a loss for us.

00:33:34.879 --> 00:33:37.240
 It doesn't mean a loss of the presence of Jesus.

00:33:38.019 --> 00:33:41.119
 It doesn't mean that we've lost intimacy with Jesus.

00:33:41.720 --> 00:33:44.139
 It doesn't mean that we've lost the leadership of Jesus.

00:33:44.259 --> 00:33:47.000
 It doesn't mean that we've lost the advocacy of Jesus.

00:33:47.139 --> 00:33:52.500
 What the ascension means is the magnification and the infinite availability

00:33:52.500 --> 00:33:55.720
 of all of these things to us all the time.

00:33:56.880 --> 00:33:58.440
 And that should make us excited.

00:34:00.240 --> 00:34:06.500
 That's why the apostles are engaged in prayer to this risen king who's now ruling from heaven.

00:34:07.940 --> 00:34:11.019
 And this takes all the pressure off of us.

00:34:12.800 --> 00:34:13.280
 Right?

00:34:13.360 --> 00:34:15.340
 We can relax.

00:34:16.400 --> 00:34:19.860
 If this is true, we can smile and we can laugh

00:34:19.860 --> 00:34:27.500
 because we know that the risen king is available to us all the time

00:34:27.500 --> 00:34:31.120
 for loving communication and loving fellowship.

00:34:35.920 --> 00:34:41.780
 You know, you may wonder like, okay, how were these disciples praying

00:34:41.780 --> 00:34:45.740
 for 10 days between the ascension and Pentecost,

00:34:45.840 --> 00:34:49.000
 between the enthronement of Jesus and the giving of the Holy Spirit?

00:34:49.000 --> 00:34:50.360
 How were they praying?

00:34:51.480 --> 00:34:54.719
 Well, it says in verse 14 that they were praying together.

00:34:56.639 --> 00:35:00.840
 They were praying together in united prayer.

00:35:00.920 --> 00:35:03.019
 And if you don't have people that you pray together with,

00:35:03.559 --> 00:35:06.719
 that should become your first priority this week

00:35:06.719 --> 00:35:10.880
 to find people with whom you can pray together.

00:35:10.960 --> 00:35:13.280
 And it says also that they were praying constantly,

00:35:13.420 --> 00:35:14.300
 that they didn't give up.

00:35:14.400 --> 00:35:16.820
 They were praying in persevering prayer.

00:35:16.820 --> 00:35:20.500
 And I imagine in this prayer meeting,

00:35:20.760 --> 00:35:24.680
 they were remembering back to the teaching of Jesus

00:35:24.680 --> 00:35:26.580
 in the Gospel of Luke, Luke chapter 11,

00:35:26.660 --> 00:35:27.360
 where Jesus said,

00:35:27.820 --> 00:35:31.680
 friends, ask and it will be given to you.

00:35:33.019 --> 00:35:34.720
 And Jesus said, your Father in heaven

00:35:34.720 --> 00:35:36.480
 will give the Holy Spirit

00:35:36.480 --> 00:35:40.260
 to those who just go and ask him for it.

00:35:40.260 --> 00:35:44.480
 And I imagine them on that basis praying like this,

00:35:44.580 --> 00:35:50.100
 Lord, if we try to go out and be your witnesses,

00:35:51.220 --> 00:35:54.840
 we are going to experience the utter futility

00:35:54.840 --> 00:36:01.200
 of human effort apart from the mighty manifestation

00:36:01.200 --> 00:36:02.520
 of your divine power.

00:36:02.760 --> 00:36:04.560
 If we just try to go out there on our own,

00:36:04.760 --> 00:36:05.760
 it's not going to work.

00:36:05.760 --> 00:36:09.400
 But you told us, Lord,

00:36:09.480 --> 00:36:11.580
 you told us that you would clothe us

00:36:11.580 --> 00:36:12.920
 with power from on high.

00:36:13.980 --> 00:36:16.920
 You told us that you would baptize us

00:36:16.920 --> 00:36:18.540
 in the Holy Spirit.

00:36:18.680 --> 00:36:21.620
 You told us that you would come

00:36:21.620 --> 00:36:24.660
 and enable us to do things beyond our ability.

00:36:25.700 --> 00:36:28.940
 You told us that you would transcend our ability

00:36:28.940 --> 00:36:30.840
 and that you would transform our inability.

00:36:31.060 --> 00:36:33.300
 So Lord, we're praying that you would send us

00:36:33.300 --> 00:36:34.039
 the Holy Spirit.

00:36:35.039 --> 00:36:36.400
 We're praying, Holy Spirit,

00:36:36.460 --> 00:36:38.280
 that you would come down among us.

00:36:38.340 --> 00:36:39.980
 We're praying, oh Lord,

00:36:40.060 --> 00:36:42.280
 that you would give us more and more

00:36:42.280 --> 00:36:44.360
 of your power.

00:36:47.000 --> 00:36:48.160
 Is that how we pray?

00:36:49.740 --> 00:36:53.080
 Have you prayed together with some other friends

00:36:53.080 --> 00:36:54.640
 in this church like that recently?

00:36:56.160 --> 00:36:57.840
 Have you prayed not just once,

00:36:57.940 --> 00:36:59.940
 but continued in prayer constantly

00:36:59.940 --> 00:37:03.340
 until God grants you what you ask?

00:37:05.260 --> 00:37:06.019
 See, friends,

00:37:06.139 --> 00:37:08.619
 the victory has already been won for us

00:37:08.619 --> 00:37:09.800
 in the resurrection of Jesus.

00:37:11.000 --> 00:37:13.300
 The King has already taken His throne.

00:37:14.380 --> 00:37:15.740
 The power of the Holy Spirit

00:37:15.740 --> 00:37:18.659
 for our mission is available to us.

00:37:20.039 --> 00:37:21.480
 But what we have to do

00:37:21.480 --> 00:37:24.420
 is we have to take hold of that power.

00:37:25.320 --> 00:37:27.260
 We have to take hold of the Holy Spirit

00:37:27.260 --> 00:37:28.960
 in prayer together.

00:37:29.060 --> 00:37:29.920
 And I hope and pray

00:37:29.920 --> 00:37:31.980
 that's what this next season ahead

00:37:31.980 --> 00:37:33.080
 will be about.

00:37:33.520 --> 00:37:34.440
 In the name of the Father,

00:37:34.560 --> 00:37:35.320
 Son, and Holy Spirit.

00:37:35.920 --> 00:37:36.160
 Amen.