WEBVTT

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 Over the past couple of decades, and maybe even for a little bit longer than that,

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 there's been a new brand of Christianity that's popping up for a variety of reasons.

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 It's kind of a new flavour of church.

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 And this movement is led by people who basically say that they couldn't live up to the standards

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 that the traditional church was holding them to.

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 And their response to that is to create churches where sin and failure is almost celebrated.

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 In these churches, the pastors pride themselves on swearing from the pulpit.

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 They pride themselves on gaining street cred with outsiders through drinking exploits, sexual conquests,

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 and a bunch of other things that the more conservative churchgoers amongst us might find a little bit embarrassing.

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 But here's the thing.

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 These people, to their mind, are trying to follow Jesus.

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 Their life choices are guided by the understanding that God welcomes sinners on no merit of their own,

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 so why stress about trying to change?

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 And let's especially not put that pressure on anyone else.

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 Their gospel message amounts to something like,

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 do whatever you want, God will love you anyway.

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 Now, as you can probably imagine, this gospel has been well received.

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 I mean, it's all the perks of God, minus any of the more difficult bits.

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 It's all grace.

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 It's no holiness.

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 And let's be honest, there might be a small part of us

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 that hears that and thinks,

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 I wouldn't mind that version of following Jesus.

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 The version that says, hey, Jesus died for you so that you could be forgiven,

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 so don't worry about the rules.

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 Well, that's what we're up to in Leviticus.

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 Last week, we looked at the Day of Atonement in chapter 16.

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 God had provided very strict rules and guidelines for how this day worked,

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 very strict rules for their worship.

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 There was priests that had to be dressed certain ways.

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 There were specific sacrifices,

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 all for the purpose of making atonement for the sins of the people.

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 So God has drawn the people into his presence by grace.

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 God has just dealt with the fact that the people are failing at following the rules.

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 He's just overcome their inability to obey him.

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 And so you would think that more rules would be a strange place to go.

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 Having just dealt with the failure of the rules,

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 to then give more rules seems a little ridiculous.

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 And yet, chapter 17 begins like this.

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 The Lord said to Moses, speak to Aaron and his sons,

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 to all the Israelites and say to them,

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 this is what the Lord has commanded.

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 Chapter 18 begins,

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 the Lord said to Moses, speak to the Israelites and say to them,

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 I am the Lord your God.

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 You must not do as they do in Egypt, where you used to live.

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 And you must not do as they do in the land of Canaan, where I'm bringing you.

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 Do not follow their practices.

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 Chapter 19, the Lord said to Moses,

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 speak to the entire assembly of Israel and say to them,

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 be holy because I, the Lord your God, am holy.

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 Holiness still matters to God even after grace.

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 Even after dealing with the problem, holiness still matters.

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 I mean, Israel has just been visibly and ritually, symbolically cleansed.

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 That was the point of the sacrifice of the day of atonement.

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 Laws and rules are straight away brought back into the equation.

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 So atonement didn't actually remove the law.

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 It didn't even make it unimportant.

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 So what did it do?

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 We've got to remember the big picture, the main game of what God is doing here in Leviticus.

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 And not just here in Leviticus, but in all of the Bible and in all of human history.

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 God's agenda for Israel is not just to wipe them clean.

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 He wants to dwell with them.

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 Relationship is the goal.

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 He wants them to be in his presence, to have ongoing relationship.

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 And so everything in the Bible up to this point, the rescue from Egypt,

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 the commandments being given, the clean and unclean food laws,

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 the specifics of the priests and how they dress, the tabernacle and how it was to be made,

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 the purifying of sacrifices, all of it was to make it possible for people to enter the presence of God.

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 That was the whole point, that God wanted them to be able to come and worship him.

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 Because that's really what worship means.

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 Worship is entering into the presence of God, drawing near to God through the way that he has opened.

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 Worship is relating to God appropriately, the way that he deserves.

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 And God wasn't looking for visitors.

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 That wasn't the goal, that Israel would come visit him occasionally and be appropriate or clean or acceptable.

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 God wanted worshippers, full-time worshippers, people who lived for him and with him.

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 And so now that they've been cleansed and already drawn into God's presence,

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 the law functions to define what worship looks like.

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 The law's function is to show us what life looks like now that they've been drawn into God's presence.

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 It's you've been cleansed, so now live clean.

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 It's kind of like God's way of saying, your old life was you playing around in the mud.

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 I've done the hard job of cleaning you off, don't jump back in the mud.

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 I've provided some fresh, pristine grass over here, play there.

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 God is defining what life is like now that you're clean, not do this in order to be clean.

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 Now that Israel is the other side of the Day of Atonement,

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 the law is not trying to answer the question, how do I get into the presence of God?

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 That question's already answered by the Day of Atonement, by the sacrifices repeated annually.

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 These laws are God defining what day-to-day life looks like for his people.

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 It's God showing them what it looks like to be in his presence.

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 Obedience to the law has now become how you worship God.

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 It's become an extension of their gathering, an extension of their formal time together in the tabernacle.

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 This is a part of their response to his holiness and to his grace in drawing them to himself.

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 Now for them, that whole connection to go from formal worship to all of life worship would have been kind of obvious.

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 See, for them, life was literally built around the tabernacle.

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 The camp of Israel had the tabernacle at the center.

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 At the center, that was where they met with God.

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 That was where the sacrifices happened.

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 That's where the priests worked.

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 It was at the center of the camp and around that tent was where everybody lived.

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 And so sure, you went to the tabernacle on specific days and at specific times and for specific reasons.

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 But when you came out the front door of your tent to go and buy bread from next door,

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 you were literally in the shadow of God's house.

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 When you were yelling at your kids for making too much noise and waking you up early,

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 you were literally in the shadow of God's house.

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 God is saying, my presence is especially in the tabernacle, but it's more than that now.

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 You've been brought into my presence, into a relationship with me.

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 God is saying, if you want to worship me, it can't be limited to a set of rituals,

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 a set of formal gatherings.

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 They're important, they're even essential, but it can't be just that.

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 Daily holiness, daily obedience, full-time worship is what God desires and what he deserves.

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 And the law is the gift that he gives us to show us what that will look like,

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 to show us how we're supposed to function now that we're in his presence full-time.

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 It's obedience to his standards, holy living in response to his grace.

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 Grace came first, but law remains because of who God is.

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 Law remains to help us understand more of his character.

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 Israel has been brought into the presence of God, but he remains a holy God.

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 And so holiness is required for life lived in his presence.

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 But how much more for us now compared to them?

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 We live on the good side, not just of Israel's Day of Atonement Festival with the goats and the bulls and the priests and all that sort of stuff.

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 We're on the good side of Easter.

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 We're on the good side of God providing the once-for-all sacrifice for sin in Jesus.

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 We're on the good side of God saying that I can deal with all of your sins irreversibly in the sacrifice of my son.

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 We're on the good side of God saying Jesus is now the only priest forever who sits at God's right hand interceding for us.

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 And because of him, we have confidence, the New Testament says,

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 confidence to march into the throne room of a holy God and call him Father.

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 How much more with the access that we have, which is far greater than they ever enjoyed in the Leviticus.

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 How much more do we need God's law as a guide for us for how we might best live in his presence?

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 How we might best worship this God who has done everything to draw us into relationship with him.

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 How much more do we need and should we appreciate this gift of the law?

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 Because it gives us the answer to the question, how do I love?

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 How do I reflect and communicate gratitude to the God who gave his son so that I could know him?

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 Jesus himself says when you get to the New Testament,

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 if you love me, you will obey my commands.

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 The evidence of love for God, the evidence of worship,

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 is not just how holy you seem on a Sunday night,

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 how focused you seem, how many notes you took,

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 how many weeks in a row you've been here, how loud you sang.

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 They're all good things.

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 But the evidence of a holy life, the evidence of worship,

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 is what the rest of your week looks like.

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 How conscious you are of the presence of God in your day to day.

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 Now, if obedience is the evidence, we need to make a quick detour,

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 a quick side point here.

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 So obedience matters.

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 That's clear.

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 But obedience to what?

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 Obedience to what?

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 For us who are living on this side of Jesus' death and resurrection,

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 which laws still count?

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 Which ones do we have to do?

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 How do we figure it out?

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 Or, as Steve put it in week one of this series,

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 in case you missed it,

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 if I can eat prawns,

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 why is gay sex wrong?

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 Because just a couple of chapters ago,

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 there was all these rules about what to eat and not eat.

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 And in chapter 18 that we didn't read today,

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 in chapter 20,

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 which is the other side of today's passage,

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 there's a whole bunch of specific rules about sexual purity,

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 including the call not to have gay sex.

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 So how do we figure out which ones we have to listen to?

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 Well, firstly, and this is really important,

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 grace, Jesus, doesn't delete the law.

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 Jesus says in Matthew 5,

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 he's come to fulfill the law,

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 every bit of it.

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 He says we're not allowed to remove even a word from it.

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 So as a starting point,

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 all of it matters.

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 But even though grace hasn't deleted it,

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 it has done something to it.

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 It has transformed it.

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 What do we mean?

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 What does Jesus mean when he says he's fulfilled it?

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 Well, let's look at three different kinds.

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 First of all,

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 there's the laws about clean and unclean.

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 Laws around foods and different things.

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 Those laws are superseded.

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 They're replaced.

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 They existed to create a distinction between God's people

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 who did one thing and everybody else who did something else.

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 They were physical markers.

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 But Jesus makes it explicitly clear in the New Testament.

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 In Mark 7,

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 he says food doesn't have the power to make you unclean.

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 In fact,

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 he declares all food clean.

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 So he explicitly tells us we can leave those ones behind.

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 But the reason we can is because

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 the physical marker has been replaced by a spiritual marker.

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 Because uncleanness is not a dirt issue.

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 It's a heart issue.

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 And it's an issue that can only be overcome through Jesus' death in our place.

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 So the cleaning work is a work of the Holy Spirit,

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 not a work of your diet.

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 And so we can leave those things behind.

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 Cleanness still matters.

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 Clean and unclean distinction still matters.

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 But it's just not expressed in diet anymore.

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 It's expressed through those who trust Jesus and have been made clean

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 and those who are trying to make themselves clean.

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 And it's not working.

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 That's the first one,

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 the clean,

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 unclean laws.

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 The second kind of laws that we've looked at as we've been through Leviticus

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 is ritual laws.

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 The laws that tell us about who can be priests,

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 what the priests have to wear,

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 what day they should go to the tabernacle,

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 what shape the tabernacle should be,

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 what material for the temple in the tabernacle,

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 what material for the utensils in the tabernacle,

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 how to clean them,

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 who cleans them,

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 when they clean them,

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 that sort of stuff.

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 All of that stuff has been superseded by Jesus.

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 It's been replaced by Jesus.

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 Again,

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 in Hebrews in the New Testament,

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 it's explicit.

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 Jesus has become the once for all sufficient sacrifice for sin,

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 which means there's no more sacrifices required.

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 So laws about sacrifices are redundant because the complete sacrifice is done.

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 The account is settled.

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 And then on top of that,

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 we know that he's our high priest forever.

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 So you don't need priests anymore,

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 which means you don't need someone standing at the front in special clothes.

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 Jesus has replaced that.

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 But the third group within that law in the Old Testament,

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 which is sometimes referred to as the moral laws or the ethical code,

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 the laws about sexual purity,

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 about caring for the poor,

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 about respecting your parents,

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 that sort of thing.

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 Those are the ones that we have more trouble with,

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 the ones that might be more controversial.

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 Firstly,

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 how are those laws fulfilled?

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 Well,

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 what Jesus does is live in perfect obedience to them in a way that we never could.

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 What he does is perfectly tick the box,

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 more than tick the box,

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 so that he has passed the standard that the law sets.

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 And then what he does is for the person who comes to him seeking forgiveness,

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 he takes his perfect obedience and puts it onto them,

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 so that they have a past level of obedience.

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 And so our inability to live up to those standards

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 no longer is a barrier to keep us away from God,

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 because Jesus has dealt with that by being perfectly obedient.

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 But,

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 this law still matters,

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 and let me tell you why.

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 See, for Israel here in Leviticus,

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 having just been made clean,

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 already now in a relationship with God as his people,

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 the laws are there to reflect and reveal God's character to them.

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 We don't get to the New Testament

00:17:24.259 --> 00:17:28.819
 and have Jesus start flicking away these moral laws as outdated or unimportant.

00:17:30.019 --> 00:17:35.180
 The function of the law was for Israel to see what God cared about,

00:17:35.720 --> 00:17:37.059
 see what mattered to him,

00:17:37.139 --> 00:17:40.539
 to see that he is a pure God who requires purity.

00:17:41.039 --> 00:17:44.960
 He is a preeminent God who requires exclusive worship.

00:17:44.960 --> 00:17:53.920
 These laws shift from being oppressive standards that we have to reach

00:17:53.920 --> 00:17:59.180
 to being a model of what it looks like to live the life that God has designed.

00:18:00.519 --> 00:18:03.559
 A model of what it looks like to live in the presence of God,

00:18:03.620 --> 00:18:05.519
 because these are the expressions of him,

00:18:05.620 --> 00:18:07.039
 the extensions of his character.

00:18:07.039 --> 00:18:12.779
 God's grace to his people in the day of atonement,

00:18:12.879 --> 00:18:14.079
 and ultimately in Jesus,

00:18:15.500 --> 00:18:19.539
 drags worship out of a formal ritualistic setting

00:18:19.539 --> 00:18:22.839
 and spills it out into the day-to-day life of people.

00:18:24.839 --> 00:18:25.559
 And so now,

00:18:26.039 --> 00:18:28.000
 through obedience to these laws,

00:18:28.000 --> 00:18:31.619
 we worship God.

00:18:33.660 --> 00:18:36.240
 We don't convince him to take us into his presence.

00:18:36.359 --> 00:18:37.099
 He's done that.

00:18:38.099 --> 00:18:39.880
 But these laws are there to show us,

00:18:40.039 --> 00:18:41.099
 if you love me,

00:18:41.180 --> 00:18:42.880
 this is what it looks like to love me.

00:18:44.640 --> 00:18:46.000
 If you want to worship me,

00:18:46.079 --> 00:18:48.259
 this is what it looks like to worship me.

00:18:49.720 --> 00:18:51.559
 Now all of life can be lived

00:18:51.559 --> 00:18:54.759
 and must be lived worshipping God for those who belong to him.

00:18:54.759 --> 00:18:57.720
 Now at first,

00:18:58.119 --> 00:19:00.099
 this blurring of lines between

00:19:00.099 --> 00:19:02.059
 formal worship in the temple

00:19:02.059 --> 00:19:03.500
 and all of life worship

00:19:03.500 --> 00:19:05.859
 might feel like this is a little oppressive.

00:19:07.079 --> 00:19:09.819
 Like there's even more opportunities for you to stuff this up now.

00:19:10.799 --> 00:19:12.720
 You can kind of understand those churches that are thinking

00:19:12.720 --> 00:19:14.859
 this would be easier if we just pushed the laws to the side

00:19:14.859 --> 00:19:16.619
 and focused on the forgiveness stuff.

00:19:18.220 --> 00:19:20.839
 Because if we're supposed to worship God all the time,

00:19:21.839 --> 00:19:24.240
 if these laws matter that much,

00:19:24.759 --> 00:19:27.160
 it feels like there's more pressure.

00:19:28.680 --> 00:19:30.500
 That is except for one thing.

00:19:33.099 --> 00:19:37.339
 Worship doesn't just include this all of life daily obedience.

00:19:38.660 --> 00:19:40.180
 It empowers it.

00:19:40.180 --> 00:19:46.400
 Worship doesn't just include every minute of every day

00:19:46.400 --> 00:19:47.980
 and the obedience to these laws.

00:19:48.740 --> 00:19:51.299
 Worship, being in the presence of God,

00:19:51.500 --> 00:19:53.880
 empowers obedience to these laws,

00:19:54.120 --> 00:19:56.060
 motivates obedience to these laws.

00:19:57.440 --> 00:19:59.519
 Now what made Israel holy

00:19:59.519 --> 00:20:00.940
 here in Leviticus

00:20:00.940 --> 00:20:02.880
 is not what they did.

00:20:04.180 --> 00:20:05.200
 It's God.

00:20:05.200 --> 00:20:07.799
 It's what he was doing.

00:20:07.799 --> 00:20:10.120
 He is the basis for their holiness.

00:20:12.120 --> 00:20:14.360
 Holiness means being set apart,

00:20:14.539 --> 00:20:15.240
 being chosen.

00:20:15.400 --> 00:20:16.620
 When God chose them,

00:20:16.700 --> 00:20:17.819
 he made them holy.

00:20:20.259 --> 00:20:22.360
 It was he who chose them

00:20:22.360 --> 00:20:23.759
 and in choosing them,

00:20:24.140 --> 00:20:25.860
 set them apart as his,

00:20:26.180 --> 00:20:27.580
 belonging to him as holy.

00:20:27.579 --> 00:20:31.099
 And it's through the ongoing meeting with him

00:20:31.099 --> 00:20:34.899
 that they progressively become

00:20:34.899 --> 00:20:38.139
 more sanctified or more holy in their actions.

00:20:39.679 --> 00:20:40.599
 God's holiness,

00:20:40.859 --> 00:20:42.839
 his purity rubs off on them

00:20:42.839 --> 00:20:44.460
 as they spend time with him.

00:20:45.539 --> 00:20:46.699
 So if you think of it like

00:20:46.699 --> 00:20:48.079
 God is the sun.

00:20:49.399 --> 00:20:50.879
 Now when you lie in the sun,

00:20:51.059 --> 00:20:52.659
 its radiance will bring you color

00:20:52.659 --> 00:20:53.679
 and warmth.

00:20:53.960 --> 00:20:55.699
 Different colors depending on your skin type.

00:20:55.700 --> 00:20:57.279
 But it will bring you color

00:20:57.279 --> 00:20:58.620
 and warmth and heat

00:20:58.620 --> 00:20:59.819
 and health to your body.

00:21:00.740 --> 00:21:01.980
 Case in point is

00:21:01.980 --> 00:21:02.980
 the two fairly tanned,

00:21:03.100 --> 00:21:04.259
 relaxed, healthy looking people

00:21:04.259 --> 00:21:04.860
 in the front row.

00:21:07.039 --> 00:21:08.279
 Now in the same way,

00:21:08.920 --> 00:21:10.680
 basking in God's presence,

00:21:11.740 --> 00:21:13.460
 basking in his glory and holiness

00:21:13.460 --> 00:21:14.700
 in the formal gatherings

00:21:15.340 --> 00:21:16.120
 at the temple,

00:21:16.200 --> 00:21:17.000
 at the tabernacle,

00:21:18.559 --> 00:21:20.519
 using the forms that God

00:21:20.519 --> 00:21:22.000
 had prescribed for Israel

00:21:22.000 --> 00:21:25.440
 was designed to make them holy.

00:21:25.700 --> 00:21:28.680
 to progressively transform them.

00:21:30.140 --> 00:21:30.500
 In fact,

00:21:30.539 --> 00:21:31.740
 we can push this analogy

00:21:31.740 --> 00:21:32.539
 a little bit further.

00:21:33.620 --> 00:21:34.720
 Having just understood

00:21:34.720 --> 00:21:36.319
 that worshiping God's presence

00:21:36.319 --> 00:21:38.440
 now kind of flow through all of life,

00:21:38.900 --> 00:21:41.500
 what's the uniqueness of gathering then?

00:21:43.779 --> 00:21:45.259
 It's almost like the difference

00:21:45.259 --> 00:21:46.360
 between sunbaking

00:21:46.360 --> 00:21:48.319
 and just walking to work

00:21:48.319 --> 00:21:49.080
 when the sun is out.

00:21:49.079 --> 00:21:52.659
 Now if the sun is out both times,

00:21:52.839 --> 00:21:54.359
 you will get some heat,

00:21:54.859 --> 00:21:55.480
 some light,

00:21:55.619 --> 00:21:56.159
 some warmth.

00:21:56.259 --> 00:21:57.419
 You will get some awareness

00:21:57.419 --> 00:21:58.199
 of its benefit.

00:21:58.799 --> 00:22:00.159
 But when you sunbake,

00:22:00.639 --> 00:22:02.159
 you focus your attention

00:22:02.159 --> 00:22:02.960
 on the sun.

00:22:03.659 --> 00:22:05.199
 You position yourself.

00:22:05.319 --> 00:22:06.759
 You pour your energy

00:22:06.759 --> 00:22:08.359
 towards the sun.

00:22:08.919 --> 00:22:10.079
 You limit your other activities

00:22:10.599 --> 00:22:11.720
 so that you can absorb

00:22:11.720 --> 00:22:12.779
 as much as possible

00:22:12.779 --> 00:22:13.379
 from the sun.

00:22:13.419 --> 00:22:14.179
 And the result is

00:22:14.179 --> 00:22:15.460
 you will get more from the sun.

00:22:15.460 --> 00:22:18.059
 You'll get more red or brown.

00:22:19.120 --> 00:22:20.559
 You'll get more warmth,

00:22:21.039 --> 00:22:21.960
 more vitamin D.

00:22:24.740 --> 00:22:25.380
 Likewise,

00:22:26.440 --> 00:22:29.160
 everything that God has established

00:22:29.160 --> 00:22:31.180
 in terms of the rituals for Israel,

00:22:31.299 --> 00:22:32.460
 the Sabbath gathering requirements,

00:22:33.420 --> 00:22:35.819
 function as an opportunity for Israel

00:22:35.819 --> 00:22:38.460
 to sunbake in His radiance.

00:22:38.460 --> 00:22:42.200
 to focus themselves

00:22:42.200 --> 00:22:43.380
 on His holiness

00:22:43.380 --> 00:22:44.880
 and His majesty

00:22:44.880 --> 00:22:45.980
 and His power.

00:22:46.980 --> 00:22:47.880
 Now He specified

00:22:47.880 --> 00:22:48.799
 how it happens,

00:22:48.900 --> 00:22:49.620
 when it happens,

00:22:49.779 --> 00:22:51.559
 and everything that He specified

00:22:51.559 --> 00:22:52.200
 in Leviticus.

00:22:52.279 --> 00:22:52.980
 You thought they were just

00:22:52.980 --> 00:22:53.740
 random details

00:22:53.740 --> 00:22:54.759
 about which material

00:22:54.759 --> 00:22:56.700
 and what shape things should be.

00:22:57.140 --> 00:22:58.299
 Every detail

00:22:58.299 --> 00:23:00.660
 was supposed to focus them

00:23:00.660 --> 00:23:01.480
 on Him.

00:23:03.079 --> 00:23:04.840
 From the shape of utensils

00:23:04.840 --> 00:23:06.039
 to who was up the front,

00:23:06.039 --> 00:23:08.039
 everything was to focus

00:23:08.039 --> 00:23:09.440
 on God Himself

00:23:09.440 --> 00:23:12.740
 so that the result would be

00:23:12.740 --> 00:23:15.299
 an encounter with God

00:23:15.299 --> 00:23:17.279
 that transformed them,

00:23:18.440 --> 00:23:20.859
 that progressively made them

00:23:20.859 --> 00:23:21.440
 more holy.

00:23:22.339 --> 00:23:23.819
 God is the active party

00:23:23.819 --> 00:23:26.680
 and He has been the whole time.

00:23:26.779 --> 00:23:27.759
 He's the only one

00:23:27.759 --> 00:23:29.379
 who can sanctify people,

00:23:29.619 --> 00:23:30.460
 who can wash them,

00:23:30.539 --> 00:23:31.460
 who can make them holy,

00:23:31.659 --> 00:23:32.960
 even in the Day of Atonement

00:23:32.960 --> 00:23:34.519
 which God gave them instructions

00:23:34.519 --> 00:23:35.379
 on how to do.

00:23:35.380 --> 00:23:37.000
 In the sacrifices,

00:23:37.160 --> 00:23:37.720
 in the ritual,

00:23:38.000 --> 00:23:39.300
 it's God who must

00:23:39.300 --> 00:23:40.120
 cleanse the people.

00:23:41.260 --> 00:23:42.880
 The goat's not getting it done.

00:23:45.280 --> 00:23:46.760
 The rituals themselves

00:23:46.760 --> 00:23:48.680
 don't guarantee God's action.

00:23:49.500 --> 00:23:51.020
 They can't achieve cleansing

00:23:51.020 --> 00:23:52.040
 in and of themselves.

00:23:52.540 --> 00:23:53.880
 They are absolutely dependent

00:23:53.880 --> 00:23:55.320
 on God's decision,

00:23:56.460 --> 00:23:58.000
 on God's power.

00:23:59.340 --> 00:24:00.240
 God is the key.

00:24:00.240 --> 00:24:03.420
 And that's why every aspect

00:24:03.420 --> 00:24:05.660
 of Israel's corporate worship

00:24:05.660 --> 00:24:07.380
 was directed towards

00:24:07.380 --> 00:24:09.299
 showing God's holiness,

00:24:10.299 --> 00:24:11.720
 revealing His glory

00:24:11.720 --> 00:24:15.220
 so that as they dwelt

00:24:15.220 --> 00:24:16.720
 in that glorious presence,

00:24:16.859 --> 00:24:17.819
 they would be changed

00:24:17.819 --> 00:24:18.779
 progressively

00:24:18.779 --> 00:24:21.620
 and they would be better equipped

00:24:21.620 --> 00:24:23.240
 to be the priest nation

00:24:23.240 --> 00:24:24.200
 they were supposed to be.

00:24:24.200 --> 00:24:27.559
 be glowing with His wonder

00:24:27.559 --> 00:24:28.840
 and majesty and power

00:24:28.840 --> 00:24:29.840
 so that the world around

00:24:29.840 --> 00:24:30.420
 would look

00:24:30.420 --> 00:24:32.180
 and see the sun

00:24:32.180 --> 00:24:34.420
 that they were basking under.

00:24:35.759 --> 00:24:37.600
 The corporate worship of Israel

00:24:37.600 --> 00:24:38.980
 was the key means

00:24:38.980 --> 00:24:40.700
 by which God would achieve

00:24:40.700 --> 00:24:42.059
 the day-to-day holiness

00:24:42.059 --> 00:24:42.900
 of His people.

00:24:44.819 --> 00:24:46.039
 Time in His presence

00:24:46.039 --> 00:24:46.799
 equipped them

00:24:46.799 --> 00:24:48.120
 to live with Him

00:24:48.120 --> 00:24:49.640
 during the week.

00:24:49.640 --> 00:24:51.860
 Now this side of Jesus,

00:24:51.980 --> 00:24:53.100
 we've taken a big step forward

00:24:53.100 --> 00:24:54.040
 when it comes to gathering

00:24:54.040 --> 00:24:54.840
 as God's people.

00:24:56.920 --> 00:24:58.000
 There's a lot less blood.

00:24:59.780 --> 00:25:01.340
 We did have it in our mind

00:25:01.340 --> 00:25:03.160
 to decorate the Leviticus backdrop

00:25:03.160 --> 00:25:04.520
 with animal carcasses,

00:25:04.920 --> 00:25:06.020
 but we thought better of it

00:25:06.020 --> 00:25:06.600
 at the last minute.

00:25:08.140 --> 00:25:09.560
 We have come a long way

00:25:09.560 --> 00:25:10.680
 when it comes to gathering

00:25:10.680 --> 00:25:11.520
 as God's people.

00:25:11.920 --> 00:25:13.400
 We've already reminded ourselves

00:25:13.400 --> 00:25:14.400
 that we have confidence

00:25:14.400 --> 00:25:16.340
 to enter the most holy place,

00:25:16.759 --> 00:25:18.080
 the throne room of God,

00:25:18.240 --> 00:25:19.540
 because of the blood of Jesus,

00:25:19.640 --> 00:25:21.840
 who died once for all

00:25:21.840 --> 00:25:23.080
 that we might be forgiven

00:25:23.080 --> 00:25:23.940
 and cleansed.

00:25:24.740 --> 00:25:26.560
 But God still encourages us

00:25:26.560 --> 00:25:27.080
 to gather.

00:25:28.660 --> 00:25:30.000
 In fact, in Hebrews 10,

00:25:30.100 --> 00:25:31.140
 just after telling us

00:25:31.140 --> 00:25:31.960
 that we have confidence

00:25:31.960 --> 00:25:33.240
 to enter the holy place,

00:25:33.920 --> 00:25:35.280
 the writer goes on to say,

00:25:35.700 --> 00:25:35.780
 therefore,

00:25:36.780 --> 00:25:38.320
 don't stop meeting together.

00:25:40.400 --> 00:25:42.320
 God is present among His people

00:25:42.320 --> 00:25:44.280
 by His Spirit all the time.

00:25:44.720 --> 00:25:45.759
 Always present,

00:25:45.940 --> 00:25:48.840
 and yet there still seems to be

00:25:48.839 --> 00:25:49.959
 something unique

00:25:49.959 --> 00:25:51.480
 about when we gather.

00:25:53.079 --> 00:25:55.279
 Some unique opportunity for us

00:25:55.279 --> 00:25:56.419
 as the gathered people

00:25:56.419 --> 00:25:57.720
 around God's Word

00:25:57.720 --> 00:25:59.179
 to encounter His presence

00:25:59.179 --> 00:26:01.399
 in a special way.

00:26:01.400 --> 00:26:04.259
 And in fact,

00:26:04.320 --> 00:26:05.519
 that's the whole point of gathering.

00:26:07.019 --> 00:26:08.840
 That's why we bother doing this.

00:26:10.940 --> 00:26:12.700
 So that you might encounter

00:26:12.700 --> 00:26:14.840
 God among His people.

00:26:15.980 --> 00:26:18.200
 So that you might see His glory,

00:26:19.780 --> 00:26:20.900
 taste His glory,

00:26:21.140 --> 00:26:22.200
 feel His glory,

00:26:22.200 --> 00:26:25.440
 and then be transformed by it.

00:26:28.319 --> 00:26:29.580
 Is that what you're expecting

00:26:29.580 --> 00:26:31.580
 when you came to church tonight?

00:26:34.360 --> 00:26:35.700
 Is that what you were hoping for?

00:26:37.000 --> 00:26:38.340
 When you walked in the doors,

00:26:38.420 --> 00:26:39.640
 that you would get to encounter

00:26:39.640 --> 00:26:41.600
 God's holiness and glory?

00:26:41.599 --> 00:26:45.799
 Were you expecting to come here

00:26:45.799 --> 00:26:46.899
 and walk out different,

00:26:47.299 --> 00:26:47.899
 transformed,

00:26:48.079 --> 00:26:49.099
 because you'd encountered

00:26:49.099 --> 00:26:50.119
 the living God?

00:26:53.059 --> 00:26:54.740
 Or were you hoping for a service

00:26:54.740 --> 00:26:55.859
 that finishes on time?

00:26:58.619 --> 00:26:59.500
 Good supper?

00:27:01.559 --> 00:27:03.399
 Maybe a half-decent conversation?

00:27:03.400 --> 00:27:09.340
 God gathers His people

00:27:09.340 --> 00:27:11.340
 so that they might encounter Him

00:27:11.340 --> 00:27:12.380
 and be transformed.

00:27:13.940 --> 00:27:16.940
 Now, I think that our church,

00:27:17.180 --> 00:27:17.960
 our tradition,

00:27:18.700 --> 00:27:19.800
 we get nervous

00:27:19.800 --> 00:27:21.740
 about some of this sort of language.

00:27:23.040 --> 00:27:25.080
 Some people have misused ideas

00:27:25.080 --> 00:27:27.200
 like experience when it comes to God.

00:27:27.660 --> 00:27:29.620
 And the point isn't that you come to church

00:27:29.620 --> 00:27:31.100
 chasing an experience.

00:27:33.400 --> 00:27:34.220
 The point is,

00:27:34.259 --> 00:27:35.720
 you come to church chasing God.

00:27:36.800 --> 00:27:38.480
 And that will be an experience

00:27:38.480 --> 00:27:40.740
 when you encounter Him.

00:27:41.820 --> 00:27:43.480
 But what I'm trying to say here is,

00:27:43.900 --> 00:27:45.280
 the goal for us gathering

00:27:45.280 --> 00:27:46.480
 is not that you know

00:27:46.480 --> 00:27:47.500
 that God loves you.

00:27:49.140 --> 00:27:50.400
 The goal of us gathering

00:27:50.400 --> 00:27:52.360
 is that you feel loved by God.

00:27:54.800 --> 00:27:56.460
 The goal is that you come here

00:27:56.460 --> 00:27:58.620
 not to gather some new information,

00:27:58.619 --> 00:28:03.519
 but that you taste

00:28:03.519 --> 00:28:06.839
 and feel God's love.

00:28:09.099 --> 00:28:11.500
 That you know His holiness

00:28:11.500 --> 00:28:12.539
 and His purity.

00:28:14.219 --> 00:28:15.399
 That you get a vision

00:28:15.399 --> 00:28:16.739
 of who this God is

00:28:16.739 --> 00:28:17.500
 who has drawn you

00:28:17.500 --> 00:28:18.899
 into a relationship with Him

00:28:18.899 --> 00:28:20.139
 so that you walk out the door

00:28:20.139 --> 00:28:22.299
 just busting with desire

00:28:22.299 --> 00:28:23.919
 to love and serve that God

00:28:23.919 --> 00:28:24.879
 for the rest of the week

00:28:24.879 --> 00:28:25.859
 and the rest of your life

00:28:25.859 --> 00:28:26.399
 and every day

00:28:26.399 --> 00:28:27.419
 until He calls you home

00:28:27.420 --> 00:28:28.100
 to be with Him.

00:28:30.039 --> 00:28:31.539
 God has designed this

00:28:31.539 --> 00:28:33.519
 to be your taste of heaven.

00:28:36.120 --> 00:28:37.420
 However imperfectly

00:28:37.420 --> 00:28:38.539
 we might execute it.

00:28:42.060 --> 00:28:43.660
 God gathers His people

00:28:43.660 --> 00:28:45.480
 so that they might encounter Him

00:28:45.480 --> 00:28:47.140
 and be transformed

00:28:47.140 --> 00:28:48.320
 and that's the key

00:28:48.320 --> 00:28:49.800
 to growing in holiness.

00:28:51.200 --> 00:28:52.740
 Doesn't matter how many strategies

00:28:52.740 --> 00:28:53.440
 you have,

00:28:53.560 --> 00:28:54.880
 how self-disciplined you are,

00:28:54.960 --> 00:28:56.120
 how many books you read,

00:28:56.119 --> 00:28:57.699
 if you're going to grow

00:28:57.699 --> 00:28:58.879
 to be more like Jesus,

00:28:59.599 --> 00:29:02.239
 you need to spend time with Him.

00:29:06.000 --> 00:29:07.279
 And one of the key ways

00:29:07.279 --> 00:29:08.159
 that you can do that

00:29:08.159 --> 00:29:10.139
 is by gathering with His people.

00:29:12.719 --> 00:29:13.939
 This matters because

00:29:13.939 --> 00:29:16.699
 holiness is not a behavioral issue.

00:29:19.179 --> 00:29:20.599
 It's not an effort issue.

00:29:20.679 --> 00:29:21.079
 It's not something

00:29:21.079 --> 00:29:22.439
 you've got to try harder at

00:29:22.439 --> 00:29:23.959
 if you're not doing it well.

00:29:23.960 --> 00:29:25.960
 It's a heart issue.

00:29:28.579 --> 00:29:29.660
 In the New Testament

00:29:29.660 --> 00:29:31.059
 in Luke chapter 10

00:29:31.059 --> 00:29:32.299
 there's this story

00:29:32.299 --> 00:29:33.100
 where a young man

00:29:33.100 --> 00:29:33.980
 comes to Jesus

00:29:33.980 --> 00:29:34.620
 and says,

00:29:35.120 --> 00:29:35.720
 Rabbi,

00:29:35.900 --> 00:29:36.840
 what must I do

00:29:36.840 --> 00:29:37.519
 to be saved?

00:29:39.059 --> 00:29:40.000
 The end point

00:29:40.000 --> 00:29:40.640
 of the story

00:29:40.640 --> 00:29:41.460
 is that Jesus

00:29:41.460 --> 00:29:43.759
 tells the story

00:29:43.759 --> 00:29:44.740
 of the Good Samaritan

00:29:44.740 --> 00:29:46.420
 and basically says

00:29:46.420 --> 00:29:47.000
 to this guy,

00:29:47.079 --> 00:29:47.519
 you've got to

00:29:47.519 --> 00:29:48.500
 love your neighbor.

00:29:48.500 --> 00:29:50.759
 which is exactly

00:29:50.759 --> 00:29:51.700
 what Leviticus 19

00:29:51.700 --> 00:29:52.819
 said to Israel.

00:29:54.460 --> 00:29:55.579
 But before Jesus

00:29:55.579 --> 00:29:56.559
 gets into this story

00:29:56.559 --> 00:29:57.480
 of the Good Samaritan,

00:29:57.880 --> 00:29:58.900
 his first response

00:29:58.900 --> 00:29:59.819
 to this guy is,

00:30:00.759 --> 00:30:01.519
 keep the commandments.

00:30:03.380 --> 00:30:03.579
 Now,

00:30:03.660 --> 00:30:05.180
 undeterred by this response,

00:30:05.740 --> 00:30:07.039
 not feeling shut down

00:30:07.039 --> 00:30:07.299
 at all,

00:30:07.359 --> 00:30:07.839
 the young man

00:30:07.839 --> 00:30:08.539
 presses Jesus

00:30:08.539 --> 00:30:09.119
 and says,

00:30:09.660 --> 00:30:11.680
 all these I've kept

00:30:11.680 --> 00:30:12.460
 since I was a boy.

00:30:13.460 --> 00:30:13.700
 He's like,

00:30:13.779 --> 00:30:13.960
 yep,

00:30:14.519 --> 00:30:14.980
 done.

00:30:16.079 --> 00:30:16.940
 Box ticked.

00:30:16.940 --> 00:30:17.720
 Now,

00:30:17.779 --> 00:30:18.380
 you might be thinking

00:30:18.380 --> 00:30:19.140
 he's just an idiot

00:30:19.140 --> 00:30:20.700
 and doesn't know

00:30:20.700 --> 00:30:21.539
 how bad he is

00:30:21.539 --> 00:30:22.080
 and he's ignorant

00:30:22.080 --> 00:30:23.640
 of his sinfulness

00:30:23.640 --> 00:30:25.360
 but Jesus doesn't

00:30:25.360 --> 00:30:25.980
 argue with him.

00:30:27.460 --> 00:30:28.259
 Jesus doesn't go,

00:30:28.360 --> 00:30:28.440
 hey,

00:30:28.519 --> 00:30:29.320
 you think you're holy

00:30:29.320 --> 00:30:29.920
 but nah.

00:30:31.360 --> 00:30:32.299
 He just kind of

00:30:32.299 --> 00:30:33.100
 moves on

00:30:33.100 --> 00:30:33.860
 and talks about

00:30:33.860 --> 00:30:35.320
 loving your neighbor

00:30:35.320 --> 00:30:36.720
 as the true

00:30:36.720 --> 00:30:37.759
 fulfillment of the law.

00:30:38.980 --> 00:30:39.180
 Now,

00:30:39.240 --> 00:30:40.160
 there's two things

00:30:40.160 --> 00:30:40.980
 that we need

00:30:40.980 --> 00:30:41.640
 to grab there.

00:30:42.779 --> 00:30:43.200
 Firstly,

00:30:43.580 --> 00:30:44.700
 it seems like

00:30:44.700 --> 00:30:45.559
 it's possible

00:30:45.559 --> 00:30:47.980
 to tick the box

00:30:47.980 --> 00:30:49.059
 of keeping the law

00:30:49.059 --> 00:30:51.099
 without actually

00:30:51.099 --> 00:30:52.000
 being holy.

00:30:54.299 --> 00:30:54.519
 I mean,

00:30:54.539 --> 00:30:55.179
 it's possible

00:30:55.179 --> 00:30:55.779
 that this guy

00:30:55.779 --> 00:30:56.659
 had done the,

00:30:56.720 --> 00:30:56.960
 you know,

00:30:57.159 --> 00:30:58.059
 only God,

00:30:58.399 --> 00:30:59.559
 not lied,

00:30:59.720 --> 00:31:00.919
 respected his parents,

00:31:01.659 --> 00:31:02.940
 not given false testimony,

00:31:03.179 --> 00:31:03.859
 not coveted,

00:31:03.960 --> 00:31:05.000
 not committed adultery.

00:31:07.599 --> 00:31:08.679
 It seems that

00:31:08.679 --> 00:31:09.399
 you can actually

00:31:09.399 --> 00:31:10.179
 tick the box

00:31:10.179 --> 00:31:10.779
 of obedience,

00:31:11.119 --> 00:31:11.679
 you can do

00:31:11.679 --> 00:31:12.679
 the right actions

00:31:12.680 --> 00:31:15.200
 but not actually

00:31:15.200 --> 00:31:15.980
 be holy

00:31:15.980 --> 00:31:16.700
 or honor God

00:31:16.700 --> 00:31:17.039
 in the way

00:31:17.039 --> 00:31:17.799
 that you're doing them

00:31:17.799 --> 00:31:19.360
 which gives us

00:31:19.360 --> 00:31:19.759
 a clue

00:31:19.759 --> 00:31:20.759
 that that was never

00:31:20.759 --> 00:31:21.620
 the point of the law

00:31:21.620 --> 00:31:22.580
 in the first place.

00:31:24.539 --> 00:31:25.420
 If you can meet

00:31:25.420 --> 00:31:25.920
 the standard

00:31:25.920 --> 00:31:26.779
 and Jesus says,

00:31:26.880 --> 00:31:27.000
 yep,

00:31:27.039 --> 00:31:27.779
 not quite there,

00:31:29.140 --> 00:31:30.519
 the law wasn't

00:31:30.519 --> 00:31:31.620
 designed to get you there.

00:31:33.259 --> 00:31:34.220
 That's the first thing.

00:31:34.279 --> 00:31:35.160
 The second thing is

00:31:35.160 --> 00:31:36.080
 it shows us

00:31:36.080 --> 00:31:36.779
 what's missing.

00:31:38.480 --> 00:31:39.360
 For this guy,

00:31:39.440 --> 00:31:40.180
 the missing element

00:31:40.180 --> 00:31:41.200
 is his heart.

00:31:42.680 --> 00:31:43.940
 Because the laws

00:31:43.940 --> 00:31:44.460
 were there

00:31:44.460 --> 00:31:46.160
 as a display,

00:31:46.299 --> 00:31:46.900
 a revealing

00:31:46.900 --> 00:31:47.900
 of God's character.

00:31:49.240 --> 00:31:50.400
 The point of the law

00:31:50.400 --> 00:31:51.299
 is not to give you

00:31:51.299 --> 00:31:52.200
 boxes to tick

00:31:52.200 --> 00:31:53.560
 or a bar

00:31:53.560 --> 00:31:54.320
 to jump over.

00:31:56.380 --> 00:31:57.380
 That's why Jesus,

00:31:57.519 --> 00:31:58.140
 when he gets to

00:31:58.140 --> 00:31:59.259
 Matthew 5,

00:32:00.100 --> 00:32:00.640
 going through

00:32:00.640 --> 00:32:01.500
 a whole bunch of laws,

00:32:01.620 --> 00:32:02.460
 sets up this pattern

00:32:02.460 --> 00:32:03.240
 where he starts with,

00:32:03.320 --> 00:32:04.180
 you've heard it said

00:32:04.180 --> 00:32:05.480
 to the people long ago,

00:32:05.840 --> 00:32:06.759
 you shall not murder

00:32:06.759 --> 00:32:08.160
 and anyone who murders

00:32:08.160 --> 00:32:08.840
 will be subject

00:32:08.840 --> 00:32:09.519
 to judgment.

00:32:09.759 --> 00:32:10.600
 This is the box

00:32:10.600 --> 00:32:11.299
 that this young guy

00:32:11.299 --> 00:32:11.720
 was ticking.

00:32:11.900 --> 00:32:12.080
 Yep,

00:32:12.320 --> 00:32:12.580
 done.

00:32:13.620 --> 00:32:15.080
 But Jesus continues.

00:32:15.259 --> 00:32:15.460
 He says,

00:32:15.519 --> 00:32:16.200
 but I tell you

00:32:16.200 --> 00:32:17.600
 that anyone who is angry

00:32:17.600 --> 00:32:19.039
 with a brother or sister

00:32:19.039 --> 00:32:19.700
 will be subject

00:32:19.700 --> 00:32:20.320
 to judgment.

00:32:22.600 --> 00:32:23.700
 The point of the law

00:32:23.700 --> 00:32:24.539
 wasn't to give you

00:32:24.539 --> 00:32:25.180
 a baseline.

00:32:26.120 --> 00:32:27.039
 It wasn't just

00:32:27.039 --> 00:32:28.000
 to limit the act

00:32:28.000 --> 00:32:28.640
 of physically

00:32:28.640 --> 00:32:30.080
 ending someone's life.

00:32:30.740 --> 00:32:31.440
 What it was

00:32:31.440 --> 00:32:32.100
 communicating

00:32:32.100 --> 00:32:33.519
 was that people

00:32:33.519 --> 00:32:34.400
 and life

00:32:34.400 --> 00:32:35.360
 matter to God.

00:32:36.220 --> 00:32:37.160
 And not just

00:32:37.160 --> 00:32:37.960
 whether that life

00:32:37.960 --> 00:32:39.080
 is alive or not,

00:32:39.079 --> 00:32:41.439
 but the day-to-day

00:32:41.439 --> 00:32:42.799
 experience of living

00:32:42.799 --> 00:32:44.279
 and even anger

00:32:44.279 --> 00:32:45.599
 flies in the face

00:32:45.599 --> 00:32:46.559
 of a God

00:32:46.559 --> 00:32:47.259
 who cares

00:32:47.259 --> 00:32:48.319
 and cares for

00:32:48.319 --> 00:32:48.939
 and values

00:32:48.939 --> 00:32:49.619
 that individual.

00:32:52.819 --> 00:32:53.779
 God's grace

00:32:53.779 --> 00:32:54.639
 and specifically

00:32:54.639 --> 00:32:55.359
 his grace

00:32:55.359 --> 00:32:56.539
 in atoning for sin,

00:32:56.799 --> 00:32:58.119
 in offering forgiveness,

00:32:58.839 --> 00:33:00.299
 transforms the law.

00:33:00.299 --> 00:33:03.220
 Now when we come to it,

00:33:03.259 --> 00:33:04.159
 we need to read it

00:33:04.159 --> 00:33:04.819
 through the lens

00:33:04.819 --> 00:33:05.399
 of Jesus.

00:33:06.079 --> 00:33:07.099
 We need to read it

00:33:07.099 --> 00:33:08.480
 hearing Jesus' words,

00:33:08.879 --> 00:33:10.200
 I have fulfilled it.

00:33:11.579 --> 00:33:12.599
 Which isn't the same

00:33:12.599 --> 00:33:13.079
 as deleting

00:33:13.079 --> 00:33:13.839
 or cancelling.

00:33:15.240 --> 00:33:16.139
 What he's done

00:33:16.139 --> 00:33:16.919
 is explicitly

00:33:16.919 --> 00:33:17.659
 put the law

00:33:17.659 --> 00:33:18.180
 and the rules

00:33:18.180 --> 00:33:18.599
 where they were

00:33:18.599 --> 00:33:19.099
 supposed to be

00:33:19.099 --> 00:33:19.740
 the whole time.

00:33:21.119 --> 00:33:22.119
 Not as a standard

00:33:22.119 --> 00:33:23.039
 to be lived up to,

00:33:23.039 --> 00:33:25.619
 but as a description

00:33:25.619 --> 00:33:26.639
 of the heart of God.

00:33:29.879 --> 00:33:31.000
 As a revelation

00:33:31.000 --> 00:33:31.879
 of what matters

00:33:31.879 --> 00:33:32.399
 to him.

00:33:34.200 --> 00:33:35.619
 As an invitation

00:33:35.619 --> 00:33:37.639
 to love

00:33:37.639 --> 00:33:38.759
 what God loves.

00:33:39.000 --> 00:33:39.680
 To care about

00:33:39.680 --> 00:33:40.659
 what matters to him.

00:33:42.339 --> 00:33:43.639
 And as an invitation

00:33:43.639 --> 00:33:45.039
 to set our hearts

00:33:45.039 --> 00:33:45.599
 apart

00:33:45.599 --> 00:33:46.559
 for him.

00:33:50.279 --> 00:33:51.480
 That's the heart

00:33:51.480 --> 00:33:53.319
 of what true

00:33:53.319 --> 00:33:54.339
 and right worship

00:33:54.339 --> 00:33:55.319
 of God looks like.

00:33:56.759 --> 00:33:58.579
 That's real holiness.

00:33:59.400 --> 00:34:01.099
 Not simple rule keeping

00:34:01.099 --> 00:34:01.980
 or box ticking,

00:34:02.740 --> 00:34:03.819
 but a heart

00:34:03.819 --> 00:34:05.000
 that loves God.

00:34:06.220 --> 00:34:07.380
 A heart that loves

00:34:07.380 --> 00:34:08.400
 what matters to God.

00:34:10.219 --> 00:34:11.500
 It looks like

00:34:11.500 --> 00:34:13.219
 treasuring Jesus.

00:34:15.800 --> 00:34:16.880
 Living every minute

00:34:16.880 --> 00:34:17.940
 of every day for him.

00:34:18.039 --> 00:34:19.260
 Not 65 minutes

00:34:19.260 --> 00:34:20.280
 a week on a Sunday.

00:34:21.480 --> 00:34:23.340
 But treasuring Jesus

00:34:23.340 --> 00:34:24.119
 in the way you treat

00:34:24.119 --> 00:34:24.719
 your family.

00:34:27.360 --> 00:34:28.380
 Loving and treasuring

00:34:28.380 --> 00:34:29.039
 him in the way

00:34:29.039 --> 00:34:29.920
 you treat other

00:34:29.920 --> 00:34:30.840
 commuters on your way

00:34:30.840 --> 00:34:31.699
 to work or uni.

00:34:33.820 --> 00:34:34.940
 Loving and treasuring

00:34:34.940 --> 00:34:36.159
 him in the way

00:34:36.159 --> 00:34:37.039
 you eat your breakfast.

00:34:40.320 --> 00:34:41.240
 Every moment

00:34:41.240 --> 00:34:43.599
 lived consciously

00:34:43.599 --> 00:34:44.760
 in the presence

00:34:44.760 --> 00:34:45.760
 of the God

00:34:45.760 --> 00:34:46.780
 of heaven and earth

00:34:46.780 --> 00:34:48.039
 who gave his son

00:34:48.039 --> 00:34:49.760
 so that you could

00:34:49.760 --> 00:34:50.699
 live in his presence.

00:34:51.480 --> 00:34:53.940
 what he requires

00:34:53.940 --> 00:34:54.960
 is your heart.

00:34:55.719 --> 00:34:57.159
 The very center

00:34:57.159 --> 00:34:57.699
 of you.

00:34:59.000 --> 00:34:59.920
 He's not keeping

00:34:59.920 --> 00:35:00.699
 a scorebook

00:35:00.699 --> 00:35:01.500
 of what you have

00:35:01.500 --> 00:35:02.400
 and haven't done.

00:35:03.699 --> 00:35:05.199
 He wants your heart.

00:35:05.860 --> 00:35:07.119
 The bit that drives

00:35:07.119 --> 00:35:07.820
 your decisions.

00:35:08.760 --> 00:35:09.800
 Your reactions.

00:35:12.639 --> 00:35:13.579
 And laws

00:35:13.579 --> 00:35:14.860
 can't change hearts.

00:35:16.340 --> 00:35:16.860
 Rules

00:35:16.860 --> 00:35:18.059
 won't make you love.

00:35:18.059 --> 00:35:18.159
 love.

00:35:20.460 --> 00:35:21.279
 But time

00:35:21.279 --> 00:35:22.739
 basking in the grace

00:35:22.739 --> 00:35:23.599
 of God to you.

00:35:24.940 --> 00:35:25.639
 Time spent

00:35:25.639 --> 00:35:26.340
 focusing

00:35:26.340 --> 00:35:27.559
 on how majestic

00:35:27.559 --> 00:35:28.699
 and powerful

00:35:28.699 --> 00:35:29.639
 and holy

00:35:29.639 --> 00:35:31.000
 our God is.

00:35:32.599 --> 00:35:33.519
 Time spent

00:35:33.519 --> 00:35:34.179
 with your eyes

00:35:34.179 --> 00:35:34.679
 fixed

00:35:34.679 --> 00:35:35.799
 on Jesus.

00:35:37.179 --> 00:35:37.799
 That

00:35:37.799 --> 00:35:38.799
 produces love.

00:35:39.940 --> 00:35:41.059
 That produces

00:35:41.059 --> 00:35:41.820
 a desire

00:35:41.820 --> 00:35:42.980
 for holiness.

00:35:43.239 --> 00:35:43.920
 A desire

00:35:43.920 --> 00:35:44.579
 for obedience.

00:35:44.579 --> 00:35:45.319
 That produces

00:35:45.319 --> 00:35:45.759
 the kind

00:35:45.759 --> 00:35:46.319
 of security

00:35:46.319 --> 00:35:47.039
 that means

00:35:47.039 --> 00:35:47.900
 we can receive

00:35:47.900 --> 00:35:48.279
 the law

00:35:48.279 --> 00:35:49.099
 as a gift

00:35:49.099 --> 00:35:50.400
 rather than

00:35:50.400 --> 00:35:50.880
 carry it

00:35:50.880 --> 00:35:51.480
 as a burden.

00:35:54.440 --> 00:35:55.420
 We opened

00:35:55.420 --> 00:35:56.199
 tonight

00:35:56.199 --> 00:35:57.019
 reflecting on

00:35:57.019 --> 00:35:57.840
 the relative

00:35:57.840 --> 00:35:58.440
 appeal

00:35:58.440 --> 00:35:59.079
 of a new

00:35:59.079 --> 00:35:59.799
 brand of

00:35:59.799 --> 00:36:00.480
 Christianity.

00:36:02.639 --> 00:36:03.159
 Built

00:36:03.159 --> 00:36:03.579
 around the

00:36:03.579 --> 00:36:04.239
 concept of

00:36:04.239 --> 00:36:04.900
 conceding

00:36:04.900 --> 00:36:05.860
 on holiness,

00:36:06.659 --> 00:36:07.179
 giving up

00:36:07.179 --> 00:36:07.639
 and even

00:36:07.639 --> 00:36:08.340
 affirming

00:36:08.340 --> 00:36:08.920
 the presence

00:36:08.920 --> 00:36:09.380
 of sin.

00:36:09.380 --> 00:36:12.980
 And it

00:36:12.980 --> 00:36:13.760
 does sound

00:36:13.760 --> 00:36:14.200
 appealing.

00:36:15.840 --> 00:36:16.760
 But it

00:36:16.760 --> 00:36:17.240
 just doesn't

00:36:17.240 --> 00:36:17.740
 work.

00:36:19.260 --> 00:36:19.920
 Because what

00:36:19.920 --> 00:36:20.460
 it reflects

00:36:20.460 --> 00:36:21.300
 is a

00:36:21.300 --> 00:36:21.680
 complete

00:36:21.680 --> 00:36:22.220
 misunderstanding

00:36:22.220 --> 00:36:22.880
 of what

00:36:22.880 --> 00:36:23.360
 God has

00:36:23.360 --> 00:36:23.900
 done in

00:36:23.900 --> 00:36:24.480
 Jesus and

00:36:24.480 --> 00:36:25.119
 how secure

00:36:25.119 --> 00:36:25.700
 that makes

00:36:25.700 --> 00:36:25.960
 us.

00:36:26.220 --> 00:36:26.360
 I mean,

00:36:26.420 --> 00:36:26.880
 it misses

00:36:26.880 --> 00:36:27.500
 the whole

00:36:27.500 --> 00:36:28.099
 point.

00:36:30.119 --> 00:36:30.599
 God wants

00:36:30.599 --> 00:36:31.000
 you to be

00:36:31.000 --> 00:36:31.559
 holy for

00:36:31.559 --> 00:36:32.280
 your sake.

00:36:35.140 --> 00:36:35.980
 God wants

00:36:35.980 --> 00:36:36.360
 you to be

00:36:36.360 --> 00:36:37.059
 able to be

00:36:37.059 --> 00:36:37.720
 with him.

00:36:38.160 --> 00:36:38.599
 That's the

00:36:38.599 --> 00:36:39.119
 work he's

00:36:39.119 --> 00:36:39.519
 doing in

00:36:39.519 --> 00:36:39.859
 the life

00:36:39.859 --> 00:36:40.139
 of a

00:36:40.139 --> 00:36:40.500
 Christian.

00:36:41.779 --> 00:36:42.339
 He's

00:36:42.339 --> 00:36:43.059
 progressively

00:36:43.059 --> 00:36:43.940
 making them

00:36:43.940 --> 00:36:44.639
 holy in

00:36:44.639 --> 00:36:45.059
 preparation

00:36:45.059 --> 00:36:45.920
 for heaven.

00:36:48.659 --> 00:36:49.239
 In

00:36:49.239 --> 00:36:49.599
 preparation

00:36:49.599 --> 00:36:50.219
 for

00:36:50.219 --> 00:36:51.039
 completely

00:36:51.039 --> 00:36:52.000
 uninhibited

00:36:52.000 --> 00:36:52.799
 joy in

00:36:52.799 --> 00:36:53.519
 his presence.

00:36:53.920 --> 00:36:54.460
 To reject

00:36:54.460 --> 00:36:54.920
 the call

00:36:54.920 --> 00:36:55.460
 to holiness,

00:36:56.319 --> 00:36:57.059
 to reject

00:36:57.059 --> 00:36:57.420
 the law

00:36:57.420 --> 00:36:57.759
 like it

00:36:57.759 --> 00:36:58.019
 doesn't

00:36:58.019 --> 00:36:58.339
 matter,

00:36:59.719 --> 00:37:00.079
 is to

00:37:00.079 --> 00:37:00.679
 reject the

00:37:00.679 --> 00:37:01.299
 invitation

00:37:01.299 --> 00:37:02.380
 to live

00:37:02.380 --> 00:37:02.980
 with God.

00:37:06.179 --> 00:37:06.779
 To

00:37:06.779 --> 00:37:07.179
 reject

00:37:07.179 --> 00:37:07.759
 obedience

00:37:07.759 --> 00:37:08.400
 and law

00:37:08.400 --> 00:37:08.599
 as

00:37:08.599 --> 00:37:09.260
 unimportant

00:37:09.260 --> 00:37:10.059
 is to

00:37:10.059 --> 00:37:10.579
 reject

00:37:10.579 --> 00:37:10.920
 the

00:37:10.920 --> 00:37:11.340
 grace

00:37:11.340 --> 00:37:11.559
 that

00:37:11.559 --> 00:37:11.820
 God

00:37:11.820 --> 00:37:12.019
 has

00:37:12.019 --> 00:37:12.360
 worked

00:37:12.360 --> 00:37:12.599
 in

00:37:12.599 --> 00:37:12.920
 sending

00:37:12.920 --> 00:37:13.380
 Jesus

00:37:13.380 --> 00:37:15.160
 to die

00:37:15.160 --> 00:37:15.559
 so that

00:37:15.559 --> 00:37:15.920
 you can

00:37:15.920 --> 00:37:16.519
 be in

00:37:16.519 --> 00:37:16.700
 his

00:37:16.700 --> 00:37:17.220
 presence.

00:37:19.940 --> 00:37:20.660
 The call

00:37:20.660 --> 00:37:20.940
 to be

00:37:20.940 --> 00:37:21.680
 holy is a

00:37:21.680 --> 00:37:22.139
 call to

00:37:22.139 --> 00:37:22.500
 pursue

00:37:22.500 --> 00:37:22.980
 God.

00:37:24.500 --> 00:37:25.220
 It's not a

00:37:25.220 --> 00:37:25.680
 call to be

00:37:25.680 --> 00:37:26.000
 good.

00:37:27.980 --> 00:37:28.599
 It's a

00:37:28.599 --> 00:37:29.019
 call to

00:37:29.019 --> 00:37:29.820
 love God.

00:37:29.820 --> 00:37:29.860
 God.

00:37:32.019 --> 00:37:32.780
 So lack

00:37:32.780 --> 00:37:33.340
 of holiness

00:37:33.340 --> 00:37:33.820
 in your

00:37:33.820 --> 00:37:34.120
 life,

00:37:34.180 --> 00:37:34.420
 if you're

00:37:34.420 --> 00:37:34.800
 not more

00:37:34.800 --> 00:37:35.380
 like Jesus

00:37:35.380 --> 00:37:35.820
 than you

00:37:35.820 --> 00:37:36.340
 were 12

00:37:36.340 --> 00:37:36.860
 months ago

00:37:36.860 --> 00:37:37.200
 or two

00:37:37.200 --> 00:37:37.620
 years ago

00:37:37.620 --> 00:37:38.000
 or 10

00:37:38.000 --> 00:37:38.460
 years ago,

00:37:39.460 --> 00:37:40.100
 lack of

00:37:40.100 --> 00:37:40.700
 holiness is

00:37:40.700 --> 00:37:40.980
 not a

00:37:40.980 --> 00:37:41.660
 behavioural

00:37:41.660 --> 00:37:42.100
 issue that

00:37:42.100 --> 00:37:42.519
 you need to

00:37:42.519 --> 00:37:42.920
 fix with

00:37:42.920 --> 00:37:43.700
 self-discipline

00:37:43.700 --> 00:37:45.500
 or with

00:37:45.500 --> 00:37:46.100
 guilt or

00:37:46.100 --> 00:37:46.700
 with scolding

00:37:46.700 --> 00:37:47.160
 yourself.

00:37:48.600 --> 00:37:49.220
 It's a

00:37:49.220 --> 00:37:49.920
 heart issue.

00:37:52.860 --> 00:37:53.539
 And so if

00:37:53.539 --> 00:37:54.039
 you're not

00:37:54.039 --> 00:37:55.500
 growing more

00:37:55.500 --> 00:37:56.059
 like Jesus,

00:37:56.180 --> 00:37:56.660
 the question

00:37:56.660 --> 00:37:57.100
 you've got to

00:37:57.100 --> 00:37:57.780
 ask is not

00:37:57.780 --> 00:37:58.340
 have I been

00:37:58.340 --> 00:37:58.820
 trying?

00:37:59.940 --> 00:38:00.519
 The question

00:38:00.519 --> 00:38:01.519
 is am I

00:38:01.519 --> 00:38:02.460
 pursuing God

00:38:02.460 --> 00:38:03.260
 in my life?

00:38:05.660 --> 00:38:06.360
 Am I

00:38:06.360 --> 00:38:07.080
 getting myself

00:38:07.080 --> 00:38:07.700
 into his

00:38:07.700 --> 00:38:08.420
 presence?

00:38:12.580 --> 00:38:13.340
 And if the

00:38:13.340 --> 00:38:14.080
 answer is no,

00:38:15.300 --> 00:38:16.080
 then the only

00:38:16.080 --> 00:38:16.740
 place you can

00:38:16.740 --> 00:38:17.420
 go to change

00:38:17.420 --> 00:38:18.380
 that, to fix

00:38:18.380 --> 00:38:19.000
 that, the only

00:38:19.000 --> 00:38:19.620
 place you can

00:38:19.620 --> 00:38:20.080
 go to have

00:38:20.080 --> 00:38:20.560
 your heart

00:38:20.560 --> 00:38:21.480
 reshaped and

00:38:21.480 --> 00:38:24.300
 moulded and

00:38:24.300 --> 00:38:25.420
 set on fire

00:38:25.420 --> 00:38:26.280
 with love for

00:38:26.280 --> 00:38:26.620
 God,

00:38:27.780 --> 00:38:28.960
 is to

00:38:28.960 --> 00:38:29.880
 bask in

00:38:29.880 --> 00:38:30.519
 the glory

00:38:30.519 --> 00:38:31.220
 of God

00:38:31.220 --> 00:38:33.660
 revealed in

00:38:33.660 --> 00:38:34.220
 the face

00:38:34.220 --> 00:38:35.140
 of Jesus

00:38:35.140 --> 00:38:36.840
 who died

00:38:36.840 --> 00:38:37.340
 and rose

00:38:37.340 --> 00:38:38.620
 again so

00:38:38.620 --> 00:38:38.920
 that we

00:38:38.920 --> 00:38:39.400
 might know

00:38:39.400 --> 00:38:39.720
 him.

00:38:43.640 --> 00:38:44.460
 Let's pray.

00:38:48.460 --> 00:38:49.240
 Father God,

00:38:49.300 --> 00:38:49.920
 we want to

00:38:49.920 --> 00:38:51.000
 concede that

00:38:51.000 --> 00:38:53.040
 laws are

00:38:53.040 --> 00:38:53.700
 intimidating,

00:38:54.340 --> 00:38:55.800
 that often

00:38:55.800 --> 00:38:56.220
 we're known

00:38:56.219 --> 00:38:56.959
 as hypocrites

00:38:56.959 --> 00:38:57.559
 because we

00:38:57.559 --> 00:38:58.879
 speak about

00:38:58.879 --> 00:38:59.299
 how we're

00:38:59.299 --> 00:38:59.759
 supposed to

00:38:59.759 --> 00:39:00.259
 be but we

00:39:00.259 --> 00:39:00.679
 don't back

00:39:00.679 --> 00:39:01.099
 it up with

00:39:01.099 --> 00:39:01.439
 how we

00:39:01.439 --> 00:39:01.719
 live.

00:39:03.459 --> 00:39:04.139
 We want to

00:39:04.139 --> 00:39:04.799
 thank you that

00:39:04.799 --> 00:39:05.639
 our failures

00:39:05.639 --> 00:39:06.659
 are completely

00:39:06.659 --> 00:39:07.659
 covered by

00:39:07.659 --> 00:39:08.039
 Jesus.

00:39:09.379 --> 00:39:10.059
 We want to

00:39:10.059 --> 00:39:10.539
 thank you that

00:39:10.539 --> 00:39:11.079
 there is nothing

00:39:11.079 --> 00:39:11.719
 that we could

00:39:11.719 --> 00:39:12.459
 do that would

00:39:12.459 --> 00:39:13.759
 undo what has

00:39:13.759 --> 00:39:14.239
 already been

00:39:14.239 --> 00:39:14.719
 done on the

00:39:14.719 --> 00:39:15.119
 cross.

00:39:17.939 --> 00:39:18.579
 And Father,

00:39:18.659 --> 00:39:19.299
 we want to ask

00:39:19.299 --> 00:39:19.699
 that you would

00:39:19.699 --> 00:39:20.359
 help us to

00:39:20.359 --> 00:39:21.119
 see you,

00:39:21.559 --> 00:39:22.559
 to encounter

00:39:22.559 --> 00:39:22.939
 you, to

00:39:22.939 --> 00:39:23.980
 experience you

00:39:23.980 --> 00:39:24.719
 in such a

00:39:24.719 --> 00:39:25.300
 way that we

00:39:25.300 --> 00:39:25.960
 would see the

00:39:25.960 --> 00:39:26.500
 law as the

00:39:26.500 --> 00:39:27.059
 gift that it

00:39:27.059 --> 00:39:28.420
 is, that we

00:39:28.420 --> 00:39:28.900
 would desire

00:39:28.900 --> 00:39:29.900
 holiness not so

00:39:29.900 --> 00:39:30.460
 that we could be

00:39:30.460 --> 00:39:31.240
 good but so

00:39:31.240 --> 00:39:32.039
 that we could be

00:39:32.039 --> 00:39:35.340
 with you, so

00:39:35.340 --> 00:39:35.820
 that we might

00:39:35.820 --> 00:39:36.440
 enjoy your

00:39:36.440 --> 00:39:37.340
 presence even in

00:39:37.340 --> 00:39:37.820
 the mundane

00:39:37.820 --> 00:39:38.679
 details of

00:39:38.679 --> 00:39:39.179
 catching a

00:39:39.179 --> 00:39:39.820
 train or eating

00:39:39.820 --> 00:39:40.320
 a meal.

00:39:42.400 --> 00:39:43.400
 God, open our

00:39:43.400 --> 00:39:44.440
 eyes to the

00:39:44.440 --> 00:39:45.420
 invitation that

00:39:45.420 --> 00:39:46.579
 sits behind the

00:39:46.579 --> 00:39:49.639
 law, the

00:39:49.639 --> 00:39:50.639
 invitation to be

00:39:50.639 --> 00:39:52.859
 with you, to

00:39:52.859 --> 00:39:53.500
 love you as

00:39:53.500 --> 00:39:54.179
 you deserve.

00:39:55.779 --> 00:39:56.819
 Father, make us

00:39:56.819 --> 00:39:57.519
 more like your

00:39:57.519 --> 00:39:57.839
 sun.

00:39:59.079 --> 00:39:59.839
 Shine on us in

00:39:59.839 --> 00:40:00.619
 such a way that

00:40:00.619 --> 00:40:01.619
 we glow so

00:40:01.619 --> 00:40:02.099
 that the world

00:40:02.099 --> 00:40:02.819
 around us might

00:40:02.819 --> 00:40:04.339
 see the joy and

00:40:04.339 --> 00:40:05.199
 peace and hope

00:40:05.199 --> 00:40:05.719
 that is offered

00:40:05.719 --> 00:40:06.159
 in you.

00:40:08.400 --> 00:40:09.259
 Father, thank you

00:40:09.259 --> 00:40:09.940
 for gathering us

00:40:09.940 --> 00:40:10.779
 tonight that we

00:40:10.779 --> 00:40:12.339
 might sunbake in

00:40:12.339 --> 00:40:13.219
 your radiance.

00:40:17.159 --> 00:40:17.980
 Please reveal

00:40:17.980 --> 00:40:18.839
 yourself to us

00:40:18.839 --> 00:40:20.259
 tonight and don't

00:40:20.260 --> 00:40:20.940
 let us walk out of

00:40:20.940 --> 00:40:21.460
 this room the

00:40:21.460 --> 00:40:21.680
 same.

00:40:23.500 --> 00:40:23.820
 Amen.