WEBVTT

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 Good morning. Open up your Bibles to Hebrews chapter 12.

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 So, the book of Hebrews, we have been working through it for quite a while now, and we have just one more chapter after this one that's been encouraging to my soul.

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 We're going to pick up reading in Hebrews 12, verse 12, and read through verse 17.

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 It says in verse 12,

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 So, our writer is, if you look at the beginning of chapter 12, he begins this metaphor of a race or a marathon, comparing that to the life of a believer.

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 And he's kind of picking back up on that metaphor in verse 12.

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 But there's really only two questions we're going to walk through, I guess, in unpacking this text, but some different things underneath those.

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 But number one is, what must we do to finish the race well?

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 What must we do to finish the race well?

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 And this is verses 12 through 14.

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 Therefore, lift up your drooping hands and strengthen your weak knees and make straight paths for your feet, so that what is lame may not be put out of joint, but rather healed.

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 Strive for peace with everyone and for the holiness without which no one will see the Lord.

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 And sort of at the outset of this, I think that it's great to kind of begin with this, but one way we can answer this question, what must we do to finish the race well?

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 We need to run together.

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 And we see this all throughout the book of Hebrews.

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 This is not meant to be a solo marathon or a solo race that we're running.

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 It can feel like that.

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 Many of us, even myself this week, just felt alone, felt by myself, like I was running this race by myself.

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 And I think that that's a tactic that the enemy uses to discourage us, to make us feel like we're all alone.

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 But we really are not.

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 And God hasn't designed the Christian life to be that way.

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 So though there is a personal running, personal striving, there's only one you.

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 It's also one that we're meant to run alongside other brothers and sisters in the faith.

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 If you look at verse 14, it says,

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 With everyone, implying along with everyone, together with all other believers.

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 The language in the letter addressing the whole church, the whole community of faith.

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 It's filled with language like this in Hebrews.

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 Hebrews 10, 23.

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 Let us hold fast the confession of our hope without wavering.

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 Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another.

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 So part of God's design and actually helping us to finish the race is to be encouraged by other people running it with us, fellow believers that are running it with us.

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 This is why being a part of a local church, a local community of believers is so important.

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 And some, many even, neglect meeting, like he addresses here, as is the habit of some.

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 And so we can't go on without mutual support.

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 No one is meant to be a lone ranger.

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 No one's meant to run this race alone.

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 We need help from other believers.

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 So we run it together.

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 And then secondly, underneath this, we run tough or run hard.

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 Sounds like sports language, right?

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 Run tough, run hard.

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 Sort of what the point is.

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 Run tough.

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 So the offer is using the race metaphor.

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 And we all know that the telltale signs of a runner who's running out of energy, low in spirit, toward the end of the race, the sign of them wearing out is drooping arms, flopping hands, and wobbling knees.

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 So knowing that the race of a believer's life is really difficult, almost seemingly impossible, it feels like at times.

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 Those who are running it, you and I, can get really discouraged, weary, and fatigued in the midst of it.

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 So he incorporates poetic Old Testament language to further exhort his readers to run hard with endurance the race that is set before them.

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 In verse 12, we see,

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 Therefore, so then, lift up your drooping hands and strengthen your weak, trembling knees.

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 And it's the image from the prophet Isaiah speaking to the people of Judah where they would be in exile in Babylon.

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 And their hope was beginning to wane.

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 I'll read this part to you.

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 Isaiah 35, 2 through 4.

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 It says,

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 They shall see the glory of the Lord, the majesty of our God.

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 Strengthen the weak hands and make firm the feeble knees.

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 Say to those who have an anxious heart,

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 Be strong.

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 Fear not.

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 Behold, your God will come with vengeance, with recompense of God.

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 He will come and save you.

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 So look ahead.

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 Don't be anxious.

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 Don't throw down and quit.

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 The Lord has come.

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 And we all know that this writer is using that to kind of tie into the believer's life in a broader context,

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 promising his weary people that he will come.

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 He will save them.

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 He will deliver them from this broken, sinful world.

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 Jesus will come.

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 Jesus will come.

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 So just stop and think.

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 If you were to kind of like measure your life on an average week,

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 is it characterized by victory?

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 By overcoming?

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 It shouldn't be characterized by perfection or a stoic mentality.

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 But are we allowing the difficulties we face to get the better of us?

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 Are we allowing the circumstances around us to make us anxious and weighed down and disheartened?

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 So any of us that are runners, I definitely am not a runner.

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 I have half my lung function.

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 Running is not my thing.

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 I go hiking instead.

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 But anything that's going to weigh you down, like you get rid of quick.

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 Like you throw it off quick.

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 It's going to hinder you from finishing.

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 And in the backpacking world, man, I've learned a lot since I started.

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 But like you just learn, next time I won't bring that.

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 Next time I won't carry that.

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 That little Bible, little Bible that's about that big.

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 Like I'll still carry that.

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 But a lot of other junk I just don't need.

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 So throw it off.

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 Get rid of it.

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 But the point is an anxious heart weighed down and discouraged can hinder you from finishing.

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 In Proverbs 12, verse 25, it says, anxiety in a man's heart weighs him down.

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 But a good word makes him glad.

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 And the Hebrew word good means a personal, kind, pleasant, sweet, timely word.

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 Like a word spoken at the right time.

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 And it's kind of like God is calling out to us and we need to call out to one another.

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 Like, hey, like look at me.

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 Finish.

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 Stay focused.

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 Trust me.

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 Trust me.

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 Look to me.

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 Ask me to strengthen your heart.

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 Keep pressing.

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 Keep pressing on.

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 Don't allow the difficulties to get the better of you.

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 I'll strengthen you.

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 I'll help you.

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 So we're called to consider other believers while running the race.

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 You could write down Galatians 6, 1 through 5.

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 It's a good example of that.

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 So are you actively glancing over at other believers who are running with you who may need your help?

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 A lot of us just kind of live in our own personal bubble.

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 This is why that independent me and God alone but no one else mentality just won't work.

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 Because you're going to need help.

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 But also you're supposed to be able to help strengthen those around you who aren't doing well.

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 So if you are a part of this church, a member of this church, I think that we look out for one or another pretty well.

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 But we always could do better.

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 And to think about who is struggling around me.

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 Are you even aware of what's going on in the lives of the other believers that are part of this church?

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 Do you know what they're dealing with?

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 I have a friend in Athens and he's been a part of a church off and on.

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 He's in the military so he's just gone a lot.

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 He's gone through some rough stuff.

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 And I asked him, how's the church you're being a part of?

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 And he goes, well, you know, it's okay.

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 And I said, well, do they know any of the stuff that's going on with you?

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 He goes, not really.

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 And I'm like, well, you probably either need to tell them or go find like another body somewhere.

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 But you need to move on.

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 But we need to be aware of those who are running around us to help them.

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 And we can temporarily, back into our text, many in the race can temporarily, either due to temptation or discouragement,

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 kind of veer off the path that we're supposed to be running on.

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 So the writer in Hebrews ties in a verse from Proverbs 4, 25 to 27.

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 It says,

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 Let your eyes look directly forward and your gaze be straight before you.

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 Ponder the path of your feet, then all your ways will be sure.

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 Do not swerve to the right or to the left.

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 Turn your foot away from evil.

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 And we all know that when you're running or walking, hiking, whatever, if you're like in a dangerous place,

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 you need to kind of like pay attention to like what you're doing or you're going to like really fall and hurt yourself.

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 And that's kind of the image here.

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 Like fix your gaze on what's ahead and run hard.

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 And so stick with Christ.

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 Don't be distracted.

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 Don't idly be just looking over to the side of other things going on.

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 Make straight paths that are level, safe, going in the right direction for your feet,

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 so that what is lame may not be put out of joint, but rather healed.

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 Stop idly looking around and getting distracted.

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 There's so many things that the world uses to just pull us this way or pull us that way.

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 And we have to sometimes get shaken out of that to remember that we're heading toward Zion,

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 which is in the next few verses.

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 And so brace yourselves.

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 Move straight ahead.

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 Don't look back.

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 Find your second wind.

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 Keep going.

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 Keep fighting.

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 The salvation that we already possess in Christ will soon be fully realized.

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 So keep pressing forward.

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 My only, I told you I'm not a runner, but I'm a hiker, a backpacker.

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 And one of the very few times that I actually had to give up my backpack to somebody else,

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 it was like a huge shock to the pride, was on the east coast of Ireland, north of Dublin,

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 there's a mountain range called the Morne Mountains.

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 And Daniel Swanson was with me.

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 And we were looking at the map and we saw this hike going through the morns on the Irish Sea.

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 And we thought, this looks awesome.

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 It's like not raining, which is a miracle in the morn.

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 So we were like going to go for the day.

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 The book said eight hours.

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 And I thought, we got this.

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 But I already was in a little bit of poor health.

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 I had an appendix surgery maybe like a month and a half before.

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 But y'all know me.

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 I'm like, I'm always just pushing it.

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 So we get there and we're hiking and we're enjoying it.

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 And there are several, several like steep inclines where it would be labeled, if you know hiking language, strenuous.

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 And I thought, I can handle a couple of those.

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 Like, no problem.

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 But, man, when we went over to the second one and made it out of that, I was just like, man, good Lord.

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 I don't know if I'm going to make it out of here.

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 And I said, I hope there's not like another hill like that on our path.

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 And he was looking at the map and he was like, there's another one.

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 There's probably a couple more.

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 And I just thought, man, we're not going to make it out of here.

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 I'm not going to make it out of here.

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 And so the eight-hour trip turned into almost a 12-hour hike for me.

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 And we actually ran out of food, ran out of water.

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 There were streams everywhere, but there was also sheep everywhere too.

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 And that was not a good idea.

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 So I was getting dehydrated.

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 And finally, like, I said, dude, I don't know if I'm going to make it, man.

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 And I was just kind of being, like, dramatic on purpose.

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 Like, one way you deal with fear is just kind of laugh at it and make fun of it.

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 I'm like, if I die, eat me, man.

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 Or, you know, like, just leave me, save yourself, you know, kind of language.

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 And I finally, like, he's like, dude, give me your backpack.

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 And I was like, no, my backpack, not yours.

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 And he was like, give me the backpack.

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 He wanted to help me.

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 And so, and I'm like, dude, can you handle two backpacks?

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 And he went, y'all know Daniel.

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 He's like, with these guns?

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 Like, yeah, give me the backpack.

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 So he carried both our backpacks for probably the last, like, two and a half hours.

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 And I'm just like, just one foot in front of the other.

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 And we finally get over that last mountain, and you can see the Irish Sea.

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 And I'm like, there it is.

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 I can see Newcastle down there.

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 Like, God, I made it.

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 So I just sort of got excited and kept going.

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 And, and, but like, I got my second wind when I saw the Irish Sea.

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 Because I'm like, we're going, this is almost over.

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 My suffering is almost over.

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 So you see the analogies here?

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 I needed help.

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 He was there to help me.

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 I wasn't doing this solo.

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 It was very difficult.

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 I had to fix my eyes on what was ahead.

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 I had to run hard and tough and made it.

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 But like the Lord is saying, like, your salvation is near.

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 So get your second wind and finish this.

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 Like, like, go.

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 Press on.

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 And we're also called in this text to run after, run after peace and holiness.

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 This is still under the first question.

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 How do we finish well?

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 We run after peace and holiness.

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 He doesn't want the writers to grow indifferent to the blessings of the gospel.

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 So in verse 14, we see the word strive.

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 It's a strong, aggressive verb.

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 It means like to lock into something and seriously and earnestly pursue it.

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 It's actually used in Greek language to chase after one's enemy in order to finish them off.

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 So that's the kind of language is being implied here.

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 Continually pursue.

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 And the direct objects of that striving, pursuing, chasing are peace and holiness.

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 So first, run after peace.

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 Strive for peace with everyone.

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 Verse 14.

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 Though we certainly have peace with God through Christ.

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 Romans 5, right?

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 We also know that peace with other people around us isn't always easy.

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 At times, in an unbelieving world, it's impossible.

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 Jesus said, don't think that I've come to bring peace, but the sword.

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 Meaning that his real presence in our lives can cause division, can cause trouble.

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 In fact, Christ's actual presence in our lives can cause hostility in the lost world.

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 Paul says, if at all possible, in so far as it has to do with you, be at peace with all men.

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 And so, it's not peace with all people, no matter the cost.

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 But rather, peace, what's possible within the boundaries of what God says is right.

00:17:36.840 --> 00:17:40.720
 And in fact, again, standing for Christ at times can bring immense animosity.

00:17:40.860 --> 00:17:43.680
 And eventually, peace is lost, shattered.

00:17:43.680 --> 00:17:50.240
 Yet, we're still to make every effort to maintain peace with all men and all believers.

00:17:50.900 --> 00:17:57.660
 Peace is not simply the subjective harmony, good vibes in the community that we feel.

00:17:57.920 --> 00:18:06.160
 It has to do with something in our language that's objective reality resulting from the redemptive work of Christ.

00:18:06.160 --> 00:18:10.240
 That brings real solidarity to the community of believers.

00:18:10.980 --> 00:18:16.259
 So, the pursuit of peace holds all believers responsible for one another.

00:18:16.940 --> 00:18:18.660
 Paul also wrote in Romans 14,

00:18:19.220 --> 00:18:23.120
 So then, let us pursue what makes for peace and for mutual upbuilding.

00:18:23.980 --> 00:18:25.640
 So, strive for that peace.

00:18:26.340 --> 00:18:27.660
 That peaceful existence.

00:18:27.660 --> 00:18:30.060
 Not just so we can have an easy life.

00:18:30.920 --> 00:18:37.900
 But, that the blessing of God's peace may flow through us into the lives of others.

00:18:38.580 --> 00:18:40.340
 Believers and non-believers alike.

00:18:41.480 --> 00:18:45.259
 Then, the second thing we're to run after.

00:18:46.000 --> 00:18:46.700
 Strive after.

00:18:47.320 --> 00:18:48.460
 Is holiness.

00:18:49.560 --> 00:18:51.600
 Strive after the holiness.

00:18:52.600 --> 00:18:57.000
 Without which no one will see the Lord.

00:18:57.660 --> 00:18:59.680
 This is one of those verses that make you go,

00:18:59.779 --> 00:19:00.259
 Wait a minute.

00:19:00.720 --> 00:19:03.240
 How is that actually being used?

00:19:04.060 --> 00:19:07.060
 Does our salvation ultimately depend on

00:19:07.060 --> 00:19:12.560
 attaining some degree of holiness before God saves us?

00:19:13.600 --> 00:19:14.160
 No.

00:19:15.279 --> 00:19:17.120
 Quick lesson on this.

00:19:17.120 --> 00:19:22.100
 But, our terms sanctify, sanctification are built on the Latin sanctus.

00:19:22.099 --> 00:19:29.219
 And, the New Testament adjective holy can also be used as a verb.

00:19:29.959 --> 00:19:32.819
 Which would be holify or holification.

00:19:33.339 --> 00:19:34.779
 Which we don't really have that word.

00:19:34.899 --> 00:19:37.859
 So, we use sanctified, sanctification.

00:19:38.579 --> 00:19:41.859
 So, it refers to our holiness in both senses.

00:19:42.500 --> 00:19:45.759
 A condition of being holy, sanctified.

00:19:46.059 --> 00:19:48.579
 And, a way of becoming holy.

00:19:49.399 --> 00:19:50.159
 Sanctification.

00:19:50.160 --> 00:19:50.279
 Sanctification.

00:19:50.600 --> 00:19:53.080
 It's the two primary ways.

00:19:53.620 --> 00:19:54.300
 There are others.

00:19:54.519 --> 00:19:56.320
 But, the two primary ways.

00:19:57.080 --> 00:19:59.160
 Sanctification is used in the scripture.

00:20:00.420 --> 00:20:01.820
 Better be taking notes on this one.

00:20:02.340 --> 00:20:05.660
 The first one is definitive sanctification.

00:20:06.519 --> 00:20:07.160
 Definitive sanctification.

00:20:08.100 --> 00:20:13.140
 And, this is a once for all time simultaneous act.

00:20:13.279 --> 00:20:15.560
 That occurs when we're born again.

00:20:15.980 --> 00:20:16.900
 Or, when we're saved.

00:20:16.900 --> 00:20:21.160
 It's this idea of God taking us out of sin.

00:20:21.280 --> 00:20:22.519
 And, out of the kingdom of Satan.

00:20:22.720 --> 00:20:24.280
 And, moving us into his kingdom.

00:20:24.960 --> 00:20:27.920
 Setting us apart as his holy people.

00:20:28.700 --> 00:20:29.860
 For his purposes.

00:20:30.860 --> 00:20:32.700
 And, for his glory.

00:20:33.600 --> 00:20:34.820
 So, as we know.

00:20:34.900 --> 00:20:37.820
 Like, certain things in the temple were set apart for a holy use.

00:20:38.280 --> 00:20:39.660
 That's this idea of God's people.

00:20:39.759 --> 00:20:41.460
 We are his chosen people.

00:20:41.460 --> 00:20:42.840
 His holy possession.

00:20:43.460 --> 00:20:43.880
 Right?

00:20:43.880 --> 00:20:44.880
 According to Peter.

00:20:45.500 --> 00:20:48.860
 And, we see that language in 1 Corinthians 6.

00:20:49.000 --> 00:20:50.700
 And, such were some of you.

00:20:51.300 --> 00:20:52.180
 You were washed.

00:20:52.560 --> 00:20:53.760
 You were sanctified.

00:20:54.340 --> 00:20:57.620
 You were justified in the name of the Lord Jesus Christ.

00:20:58.240 --> 00:20:59.580
 And, by the spirit of our God.

00:21:00.800 --> 00:21:01.280
 Secondly.

00:21:02.240 --> 00:21:03.080
 There is what we call.

00:21:03.160 --> 00:21:05.660
 This is the most familiar progressive sanctification.

00:21:05.660 --> 00:21:09.660
 It's this idea where we are cooperating.

00:21:09.820 --> 00:21:11.160
 So, not just an act of God.

00:21:11.220 --> 00:21:13.800
 But, we work with the Holy Spirit.

00:21:13.800 --> 00:21:15.900
 To become more like Christ.

00:21:15.980 --> 00:21:17.420
 In our actual lives.

00:21:17.420 --> 00:21:17.960
 Right now.

00:21:18.700 --> 00:21:20.160
 It's the work of Christ.

00:21:20.220 --> 00:21:20.860
 In our lives.

00:21:21.820 --> 00:21:23.240
 So, in this sense.

00:21:23.279 --> 00:21:25.380
 It's the outworking of the new life.

00:21:25.480 --> 00:21:25.960
 We're given.

00:21:26.560 --> 00:21:27.279
 In regeneration.

00:21:28.540 --> 00:21:28.900
 Okay.

00:21:28.900 --> 00:21:32.340
 So, it involves gradual progressive work.

00:21:32.440 --> 00:21:34.940
 Of putting indwelling sin to death.

00:21:35.040 --> 00:21:36.980
 And, putting on the likeness of Christ.

00:21:37.600 --> 00:21:39.300
 Just write down Colossians 3.

00:21:39.800 --> 00:21:40.640
 5-10.

00:21:40.740 --> 00:21:42.019
 That's a good way to look at that.

00:21:42.620 --> 00:21:43.540
 So, listen though.

00:21:43.680 --> 00:21:47.240
 The reality that we are being sanctified progressively.

00:21:48.540 --> 00:21:49.780
 In this life.

00:21:49.940 --> 00:21:53.340
 Evidences that God has sanctified us definitively.

00:21:53.339 --> 00:21:54.859
 All right.

00:21:54.959 --> 00:21:56.099
 So, you can't separate.

00:21:56.299 --> 00:21:56.959
 You can't say.

00:21:57.240 --> 00:21:58.279
 I'm saved.

00:21:58.399 --> 00:21:59.119
 I'm born again.

00:21:59.240 --> 00:21:59.779
 I'm justified.

00:22:00.059 --> 00:22:01.879
 And, then not be sanctified.

00:22:03.079 --> 00:22:04.839
 Arthur Pink said this.

00:22:06.279 --> 00:22:07.939
 Whom God saves legally.

00:22:08.459 --> 00:22:11.319
 He also experimentally saves.

00:22:12.259 --> 00:22:12.500
 He.

00:22:12.699 --> 00:22:14.059
 Whom he justifies.

00:22:14.159 --> 00:22:15.720
 He also sanctifies.

00:22:16.379 --> 00:22:18.279
 Where the righteousness of Christ.

00:22:18.459 --> 00:22:19.919
 Is imputed to an individual.

00:22:20.759 --> 00:22:22.559
 Holiness is imparted to him.

00:22:22.559 --> 00:22:26.039
 The former can only be ascertained by the latter.

00:22:26.559 --> 00:22:27.919
 The only place you have to turn today.

00:22:28.039 --> 00:22:29.259
 Is 1st Peter really quick.

00:22:29.359 --> 00:22:30.279
 And, hold your hand in Hebrews.

00:22:30.440 --> 00:22:32.500
 But, 1st Peter chapter 1.

00:22:33.740 --> 00:22:37.259
 1st Peter chapter 1 verse 14.

00:22:44.599 --> 00:22:47.220
 1st Peter chapter 1 verse 14.

00:22:48.339 --> 00:22:48.819
 Okay.

00:22:50.240 --> 00:22:50.919
 All right.

00:22:50.920 --> 00:22:53.279
 And, Peter says for.

00:22:55.279 --> 00:22:56.140
 Well, excuse me.

00:22:56.220 --> 00:22:56.320
 Yeah.

00:22:56.400 --> 00:22:57.039
 Verse 14.

00:22:57.039 --> 00:22:58.700
 As obedient children.

00:22:59.060 --> 00:23:03.240
 Do not be conformed to the passions of your former ignorance.

00:23:03.660 --> 00:23:04.039
 As unbelievers.

00:23:04.700 --> 00:23:04.840
 Right.

00:23:05.340 --> 00:23:07.860
 But, as he who called you is holy.

00:23:08.340 --> 00:23:11.060
 You also be holy in your conduct.

00:23:11.660 --> 00:23:12.840
 Since it is written.

00:23:13.039 --> 00:23:13.980
 You shall be holy.

00:23:14.160 --> 00:23:15.240
 For I am holy.

00:23:15.240 --> 00:23:18.620
 And, if you call on him as father.

00:23:18.620 --> 00:23:20.000
 Who judges impartially.

00:23:20.000 --> 00:23:21.599
 According to each one's deeds.

00:23:22.019 --> 00:23:23.900
 Conduct yourselves with fear.

00:23:24.059 --> 00:23:26.000
 Throughout the time of your exile.

00:23:26.299 --> 00:23:27.200
 On earth.

00:23:27.920 --> 00:23:29.799
 Knowing that you were ransomed.

00:23:30.240 --> 00:23:31.759
 From your futile ways.

00:23:32.579 --> 00:23:34.160
 Inherited from your forefathers.

00:23:34.720 --> 00:23:36.480
 Not with perishable things.

00:23:36.480 --> 00:23:37.220
 Such as gold.

00:23:37.599 --> 00:23:37.960
 Or silver.

00:23:38.079 --> 00:23:38.559
 Or gold.

00:23:39.339 --> 00:23:41.380
 But with the precious blood of Christ.

00:23:41.380 --> 00:23:43.400
 Like that of a lamb.

00:23:43.620 --> 00:23:45.120
 Without blemish or spot.

00:23:45.740 --> 00:23:47.960
 So, God commands us to be holy.

00:23:47.960 --> 00:23:49.520
 Because he is holy.

00:23:50.700 --> 00:23:52.740
 If we're going to have fellowship with God.

00:23:52.820 --> 00:23:54.180
 We have to be holy.

00:23:55.240 --> 00:23:56.760
 Peter explains this though.

00:23:56.860 --> 00:23:57.400
 Follow this.

00:23:57.460 --> 00:23:58.420
 Just look at the text here.

00:23:58.420 --> 00:24:00.039
 He tells us this.

00:24:00.120 --> 00:24:02.039
 Not as an arbitrary command.

00:24:02.200 --> 00:24:03.160
 Something that's impossible.

00:24:03.880 --> 00:24:05.660
 But as a family trait.

00:24:06.440 --> 00:24:07.779
 As obedient children.

00:24:08.660 --> 00:24:10.340
 Be holy in your conduct.

00:24:11.180 --> 00:24:15.460
 So, holiness is the very spiritual DNA of God.

00:24:16.120 --> 00:24:18.220
 So, if we are his legitimate children.

00:24:18.840 --> 00:24:21.060
 We also will walk in holiness.

00:24:21.600 --> 00:24:26.080
 He's made us his by the precious blood of his son.

00:24:26.079 --> 00:24:29.599
 So, you can go back to Hebrews now.

00:24:30.919 --> 00:24:31.919
 The writer is saying.

00:24:32.699 --> 00:24:33.419
 Strive after.

00:24:34.319 --> 00:24:35.859
 Aggressively chase.

00:24:36.599 --> 00:24:37.419
 The holiness.

00:24:37.720 --> 00:24:39.319
 Or the progressive sanctification.

00:24:40.059 --> 00:24:41.699
 Because if you lack this.

00:24:42.439 --> 00:24:43.980
 It may reveal.

00:24:44.299 --> 00:24:47.819
 That you have not been definitively sanctified by God.

00:24:48.599 --> 00:24:49.960
 We can't say again.

00:24:50.019 --> 00:24:50.639
 That we're saved.

00:24:50.720 --> 00:24:53.460
 And have no regard for holiness.

00:24:53.460 --> 00:24:56.860
 It's the only evidence that we actually are in Christ.

00:24:56.960 --> 00:24:58.340
 Is that we have a holy life.

00:24:58.420 --> 00:25:00.100
 And growing in holiness.

00:25:00.860 --> 00:25:04.460
 It's not a condition of our salvation.

00:25:04.880 --> 00:25:08.519
 But it is a part of our salvation.

00:25:09.160 --> 00:25:10.259
 And even think about this.

00:25:10.319 --> 00:25:12.620
 The Holy Spirit is the one who sanctifies us.

00:25:13.340 --> 00:25:14.299
 Don't miss that.

00:25:14.420 --> 00:25:15.720
 The Holy Spirit.

00:25:16.240 --> 00:25:17.660
 The Spirit of holiness.

00:25:17.660 --> 00:25:19.180
 Is the one at work in us.

00:25:19.279 --> 00:25:20.460
 Making us holy.

00:25:20.460 --> 00:25:20.980
 Holy.

00:25:22.140 --> 00:25:24.920
 And just as an encouragement though.

00:25:25.779 --> 00:25:27.380
 Just flip back to Hebrews 10.

00:25:27.480 --> 00:25:28.819
 Just a chapter earlier.

00:25:29.660 --> 00:25:31.860
 And there's this amazing verse.

00:25:32.279 --> 00:25:33.460
 That we've studied before.

00:25:33.559 --> 00:25:34.380
 But look at chapter 10.

00:25:34.440 --> 00:25:35.120
 Verse 14.

00:25:35.759 --> 00:25:36.400
 It says.

00:25:38.140 --> 00:25:40.160
 For by a single offering.

00:25:41.539 --> 00:25:42.180
 Christ.

00:25:42.720 --> 00:25:45.000
 Has perfected for all time.

00:25:45.799 --> 00:25:47.779
 Those being sanctified.

00:25:47.779 --> 00:25:49.819
 And what I want you to.

00:25:50.460 --> 00:25:51.899
 To see in this verse.

00:25:52.019 --> 00:25:52.539
 Is that.

00:25:53.220 --> 00:25:53.940
 We can have.

00:25:54.460 --> 00:25:55.200
 In the same verse.

00:25:55.259 --> 00:25:55.879
 It says that.

00:25:56.220 --> 00:25:57.539
 Christ has perfected us.

00:25:58.180 --> 00:25:59.220
 And that we are.

00:25:59.559 --> 00:26:00.660
 Being perfected.

00:26:00.720 --> 00:26:02.220
 We are being sanctified.

00:26:03.440 --> 00:26:03.779
 And.

00:26:04.200 --> 00:26:04.720
 So.

00:26:04.940 --> 00:26:05.539
 The confidence.

00:26:05.740 --> 00:26:06.319
 Or assurance.

00:26:06.460 --> 00:26:07.420
 We need to have in.

00:26:08.279 --> 00:26:10.039
 Is not our experienced.

00:26:10.319 --> 00:26:10.960
 Perfection.

00:26:11.700 --> 00:26:13.079
 But in our experience.

00:26:13.279 --> 00:26:13.639
 Progress.

00:26:14.160 --> 00:26:14.660
 We see.

00:26:15.019 --> 00:26:15.339
 Growing.

00:26:15.759 --> 00:26:16.440
 Of holiness.

00:26:16.720 --> 00:26:17.279
 In us.

00:26:18.059 --> 00:26:19.460
 And as one writer said.

00:26:21.579 --> 00:26:22.339
 The fact.

00:26:22.420 --> 00:26:23.399
 That we are on our way.

00:26:23.519 --> 00:26:24.039
 The evidence.

00:26:24.039 --> 00:26:25.379
 That we are on our way.

00:26:25.819 --> 00:26:26.500
 Is proof.

00:26:26.579 --> 00:26:27.799
 That we have already arrived.

00:26:27.879 --> 00:26:29.160
 That's like how I explain that verse.

00:26:29.859 --> 00:26:30.359
 It's deep.

00:26:30.579 --> 00:26:31.039
 It's good.

00:26:31.559 --> 00:26:32.819
 So if we're on our way.

00:26:32.819 --> 00:26:33.559
 It's evidence.

00:26:33.559 --> 00:26:34.680
 That we have already arrived.

00:26:34.779 --> 00:26:35.460
 We will be.

00:26:35.819 --> 00:26:36.259
 Perfected.

00:26:37.119 --> 00:26:37.359
 And.

00:26:38.019 --> 00:26:38.500
 So.

00:26:38.819 --> 00:26:40.019
 We can't say.

00:26:40.799 --> 00:26:41.680
 We love Christ.

00:26:41.779 --> 00:26:42.639
 We belong to Christ.

00:26:42.720 --> 00:26:43.859
 And have no desire.

00:26:44.519 --> 00:26:45.319
 For holiness.

00:26:45.500 --> 00:26:46.480
 And just live free.

00:26:46.480 --> 00:26:47.259
 And happy.

00:26:47.579 --> 00:26:48.059
 In sin.

00:26:48.559 --> 00:26:49.259
 In a habitual.

00:26:49.640 --> 00:26:50.160
 Lifestyle.

00:26:51.360 --> 00:26:52.400
 Kevin DeYoung.

00:26:53.180 --> 00:26:54.059
 Wrote a book called.

00:26:54.140 --> 00:26:55.339
 What's the hole in your holiness.

00:26:55.640 --> 00:26:56.480
 It's pretty good.

00:26:57.180 --> 00:26:58.059
 But he said.

00:26:58.200 --> 00:26:58.660
 In this.

00:26:58.759 --> 00:26:59.860
 I'll finish with this.

00:26:59.940 --> 00:27:00.079
 But.

00:27:00.279 --> 00:27:00.940
 On this point.

00:27:01.420 --> 00:27:02.640
 Not only is holiness.

00:27:02.640 --> 00:27:04.099
 The goal of your redemption.

00:27:04.460 --> 00:27:05.559
 It is necessary.

00:27:05.559 --> 00:27:06.759
 For your redemption.

00:27:06.759 --> 00:27:08.259
 Now before.

00:27:08.259 --> 00:27:09.279
 Before you sound.

00:27:09.279 --> 00:27:10.539
 The legalist alarm.

00:27:10.779 --> 00:27:11.480
 And tie me up.

00:27:11.640 --> 00:27:13.339
 By my moral bootstraps.

00:27:13.460 --> 00:27:14.420
 And feed my carcass.

00:27:14.500 --> 00:27:15.259
 To the Galatians.

00:27:15.879 --> 00:27:16.400
 Like that.

00:27:16.619 --> 00:27:17.140
 That's so him.

00:27:17.619 --> 00:27:18.299
 We should see.

00:27:18.440 --> 00:27:19.259
 What scripture says.

00:27:19.680 --> 00:27:20.440
 Has to say.

00:27:21.119 --> 00:27:22.039
 It is the consistent.

00:27:22.279 --> 00:27:23.180
 And frequent teaching.

00:27:23.180 --> 00:27:23.960
 Of the Bible.

00:27:24.619 --> 00:27:25.859
 That those whose lives.

00:27:26.039 --> 00:27:26.980
 Are habitually.

00:27:27.140 --> 00:27:27.779
 Marked.

00:27:28.099 --> 00:27:29.559
 So characterized by.

00:27:30.359 --> 00:27:31.000
 Ungodliness.

00:27:31.180 --> 00:27:31.700
 Will not.

00:27:31.799 --> 00:27:32.299
 Go to heaven.

00:27:32.940 --> 00:27:33.980
 First Corinthians 6.

00:27:34.039 --> 00:27:34.619
 9 and 10.

00:27:35.059 --> 00:27:35.940
 Galatians 5.

00:27:36.039 --> 00:27:36.960
 20 through 21.

00:27:37.759 --> 00:27:39.399
 To find acquittal from God.

00:27:39.440 --> 00:27:40.299
 On the last day.

00:27:40.480 --> 00:27:41.619
 There must be evidence.

00:27:42.159 --> 00:27:43.399
 Flowing out of us.

00:27:43.519 --> 00:27:44.299
 That his grace.

00:27:44.419 --> 00:27:45.980
 Has flown into us.

00:27:46.839 --> 00:27:47.740
 To run hard.

00:27:47.740 --> 00:27:48.480
 After holiness.

00:27:49.200 --> 00:27:50.139
 In another way.

00:27:50.139 --> 00:27:51.119
 Saying run hard.

00:27:51.359 --> 00:27:51.839
 After God.

00:27:52.720 --> 00:27:53.539
 And so.

00:27:53.859 --> 00:27:54.859
 What about you?

00:27:55.940 --> 00:27:56.960
 Do you have a growing.

00:27:57.240 --> 00:27:57.680
 Desire.

00:27:58.039 --> 00:27:58.659
 To love God.

00:27:59.519 --> 00:28:00.159
 We see this.

00:28:00.299 --> 00:28:01.099
 Not like in minutes.

00:28:01.279 --> 00:28:01.960
 Or days.

00:28:01.960 --> 00:28:02.799
 But like months.

00:28:03.000 --> 00:28:03.299
 Years.

00:28:03.480 --> 00:28:04.340
 Do you see a growing.

00:28:04.539 --> 00:28:05.019
 Desire.

00:28:05.640 --> 00:28:06.319
 For holiness.

00:28:06.720 --> 00:28:08.019
 The sin.

00:28:08.100 --> 00:28:08.680
 That you once.

00:28:08.920 --> 00:28:09.480
 Enjoyed.

00:28:09.480 --> 00:28:10.640
 And lived free in.

00:28:11.960 --> 00:28:12.420
 Do you now.

00:28:12.519 --> 00:28:13.039
 Despise.

00:28:13.039 --> 00:28:13.799
 And want to be freed.

00:28:13.799 --> 00:28:14.240
 From it.

00:28:16.240 --> 00:28:16.920
 Do you.

00:28:17.160 --> 00:28:17.480
 Long.

00:28:17.640 --> 00:28:18.539
 To have the effects.

00:28:18.539 --> 00:28:19.059
 Of sin.

00:28:19.180 --> 00:28:19.539
 Gone.

00:28:19.960 --> 00:28:20.960
 And to be with God.

00:28:21.100 --> 00:28:21.299
 Then.

00:28:21.840 --> 00:28:22.559
 Be encouraged.

00:28:22.799 --> 00:28:23.279
 Holiness.

00:28:24.000 --> 00:28:24.640
 Is growing.

00:28:24.880 --> 00:28:25.340
 In you.

00:28:26.019 --> 00:28:27.340
 That's how we take confidence.

00:28:27.500 --> 00:28:27.720
 In us.

00:28:27.759 --> 00:28:28.259
 The growth.

00:28:29.039 --> 00:28:29.900
 And the second question.

00:28:30.019 --> 00:28:30.519
 That I have.

00:28:30.799 --> 00:28:31.519
 Nine minutes for.

00:28:31.960 --> 00:28:33.759
 Or eight minutes for.

00:28:33.880 --> 00:28:34.380
 Number two.

00:28:35.420 --> 00:28:36.180
 What must.

00:28:37.019 --> 00:28:37.880
 We guard.

00:28:38.220 --> 00:28:38.660
 Against.

00:28:39.759 --> 00:28:40.360
 Defend us.

00:28:40.400 --> 00:28:40.720
 The race.

00:28:40.799 --> 00:28:41.000
 Well.

00:28:41.180 --> 00:28:41.380
 So.

00:28:41.500 --> 00:28:41.860
 There's things.

00:28:41.860 --> 00:28:42.680
 That we're to run after.

00:28:42.799 --> 00:28:43.380
 But there's also things.

00:28:43.420 --> 00:28:44.400
 You're supposed to guard against.

00:28:44.920 --> 00:28:45.680
 We see this.

00:28:45.799 --> 00:28:46.259
 In Hebrews.

00:28:46.579 --> 00:28:47.059
 Twelve.

00:28:47.220 --> 00:28:47.819
 Fifteen.

00:28:48.299 --> 00:28:49.259
 Through seventeen.

00:28:50.220 --> 00:28:51.460
 But we see this idea.

00:28:51.460 --> 00:28:52.600
 Of gracelessness.

00:28:52.740 --> 00:28:53.380
 Guard against.

00:28:53.799 --> 00:28:54.400
 Gracelessness.

00:28:55.180 --> 00:28:56.340
 Strive after holiness.

00:28:57.340 --> 00:28:58.059
 Guard against.

00:28:58.420 --> 00:28:59.019
 Gracelessness.

00:28:59.019 --> 00:29:00.319
 Look out for one another.

00:29:01.160 --> 00:29:01.519
 So.

00:29:01.720 --> 00:29:02.420
 This isn't saying.

00:29:02.480 --> 00:29:03.700
 That you can obtain grace.

00:29:03.700 --> 00:29:04.720
 Or you can earn.

00:29:05.200 --> 00:29:06.259
 The grace of God.

00:29:07.099 --> 00:29:07.700
 Romans eleven.

00:29:07.859 --> 00:29:08.900
 If it by grace.

00:29:09.079 --> 00:29:09.960
 Is no longer.

00:29:10.160 --> 00:29:10.639
 On the basis.

00:29:11.220 --> 00:29:11.799
 Of works.

00:29:11.879 --> 00:29:12.139
 Otherwise.

00:29:12.379 --> 00:29:13.099
 Grace would not.

00:29:13.220 --> 00:29:13.819
 Be grace.

00:29:14.700 --> 00:29:15.420
 God's grace.

00:29:15.420 --> 00:29:16.379
 Is his attitude.

00:29:16.379 --> 00:29:17.039
 Of love.

00:29:17.119 --> 00:29:17.839
 And benevolence.

00:29:17.920 --> 00:29:19.000
 That he gives his children.

00:29:19.940 --> 00:29:21.180
 As Ross said earlier.

00:29:21.279 --> 00:29:22.619
 Grace is lavished.

00:29:22.859 --> 00:29:23.480
 Poured out.

00:29:23.599 --> 00:29:24.259
 In immense.

00:29:24.480 --> 00:29:24.920
 Measure.

00:29:24.920 --> 00:29:26.380
 James 4.

00:29:26.460 --> 00:29:26.840
 6.

00:29:27.060 --> 00:29:28.019
 God gives.

00:29:28.360 --> 00:29:28.680
 More.

00:29:29.039 --> 00:29:29.440
 Grace.

00:29:30.120 --> 00:29:30.640
 Literally.

00:29:30.880 --> 00:29:31.259
 Great.

00:29:31.400 --> 00:29:31.779
 Grace.

00:29:32.519 --> 00:29:33.000
 So.

00:29:33.220 --> 00:29:33.660
 The writer.

00:29:33.800 --> 00:29:34.320
 Is warning.

00:29:34.660 --> 00:29:35.360
 Us here.

00:29:36.880 --> 00:29:37.920
 That failing.

00:29:38.180 --> 00:29:38.779
 To obtain.

00:29:38.940 --> 00:29:39.340
 The grace.

00:29:39.440 --> 00:29:39.860
 Of God.

00:29:40.380 --> 00:29:41.140
 Doesn't mean.

00:29:41.259 --> 00:29:41.500
 Earn.

00:29:41.600 --> 00:29:41.980
 Grace.

00:29:42.080 --> 00:29:42.960
 But as the language.

00:29:43.100 --> 00:29:43.420
 Says.

00:29:43.539 --> 00:29:44.200
 Fall short.

00:29:44.320 --> 00:29:44.640
 Of.

00:29:45.279 --> 00:29:45.759
 The grace.

00:29:45.820 --> 00:29:46.279
 Of God.

00:29:46.660 --> 00:29:46.980
 Means.

00:29:47.420 --> 00:29:47.900
 Falling.

00:29:47.980 --> 00:29:48.400
 Behind.

00:29:48.560 --> 00:29:49.220
 Not keeping.

00:29:49.380 --> 00:29:49.680
 Pace.

00:29:49.759 --> 00:29:50.039
 With.

00:29:50.620 --> 00:29:51.279
 The grace.

00:29:51.420 --> 00:29:51.880
 Of God.

00:29:52.300 --> 00:29:52.740
 At work.

00:29:52.779 --> 00:29:53.259
 In our lives.

00:29:53.340 --> 00:29:53.759
 So remember.

00:29:53.759 --> 00:29:54.779
 The writer.

00:29:54.779 --> 00:29:55.259
 Of Hebrews.

00:29:55.259 --> 00:29:55.859
 Knows.

00:29:55.859 --> 00:29:56.579
 That he's writing.

00:29:56.579 --> 00:29:57.359
 To a lot.

00:29:57.359 --> 00:29:57.940
 Of believers.

00:29:58.740 --> 00:29:59.259
 Writing.

00:29:59.259 --> 00:29:59.779
 To the church.

00:29:59.779 --> 00:30:00.279
 But he also.

00:30:00.279 --> 00:30:00.920
 Understands.

00:30:00.920 --> 00:30:01.640
 There are some people.

00:30:01.640 --> 00:30:02.240
 In the church.

00:30:02.240 --> 00:30:02.740
 That are kind of.

00:30:02.839 --> 00:30:03.319
 On the fence.

00:30:04.119 --> 00:30:05.279
 That are tempted.

00:30:05.279 --> 00:30:05.799
 To kind of.

00:30:05.839 --> 00:30:06.420
 Jump back.

00:30:06.619 --> 00:30:07.700
 Away from Christ.

00:30:08.799 --> 00:30:09.279
 And.

00:30:09.460 --> 00:30:10.099
 He's saying.

00:30:10.200 --> 00:30:10.460
 Look.

00:30:10.900 --> 00:30:11.519
 You hearing.

00:30:11.519 --> 00:30:12.140
 The gospel.

00:30:12.819 --> 00:30:13.519
 You having.

00:30:14.119 --> 00:30:14.720
 The scripture.

00:30:15.460 --> 00:30:16.099
 You being.

00:30:16.180 --> 00:30:16.559
 Around.

00:30:16.799 --> 00:30:17.359
 The church.

00:30:17.559 --> 00:30:18.279
 Those are God's.

00:30:18.359 --> 00:30:19.140
 Grace to you.

00:30:19.759 --> 00:30:20.240
 Don't.

00:30:20.660 --> 00:30:21.000
 Fail.

00:30:21.180 --> 00:30:21.859
 To lay hold.

00:30:21.859 --> 00:30:22.319
 Of that.

00:30:22.319 --> 00:30:22.359
 God.

00:30:23.240 --> 00:30:24.439
 So he's telling that.

00:30:24.460 --> 00:30:24.879
 To the people.

00:30:24.879 --> 00:30:25.519
 That are tempted.

00:30:25.519 --> 00:30:26.759
 To possibly.

00:30:26.759 --> 00:30:27.379
 Fall away.

00:30:27.439 --> 00:30:27.839
 And go back.

00:30:27.859 --> 00:30:28.899
 To their old lifestyle.

00:30:29.980 --> 00:30:30.500
 So.

00:30:31.119 --> 00:30:32.339
 The Christian community.

00:30:32.339 --> 00:30:33.220
 Hearing the gospel.

00:30:33.339 --> 00:30:34.139
 The word of God.

00:30:34.179 --> 00:30:34.879
 All of that.

00:30:35.599 --> 00:30:36.299
 Is grace.

00:30:37.339 --> 00:30:38.480
 And God has put it there.

00:30:38.559 --> 00:30:39.039
 Many people.

00:30:39.039 --> 00:30:40.159
 Don't even have that.

00:30:40.819 --> 00:30:41.679
 So failing.

00:30:41.859 --> 00:30:42.439
 To respond.

00:30:42.559 --> 00:30:43.579
 In genuine faith.

00:30:43.679 --> 00:30:43.919
 To.

00:30:44.599 --> 00:30:45.599
 The grace of God.

00:30:45.659 --> 00:30:46.220
 Expressed.

00:30:46.339 --> 00:30:47.099
 In those things.

00:30:47.099 --> 00:30:47.579
 Is.

00:30:48.299 --> 00:30:48.619
 Scary.

00:30:49.399 --> 00:30:50.139
 Second Corinthians.

00:30:50.339 --> 00:30:50.639
 Six.

00:30:50.719 --> 00:30:51.259
 One and two.

00:30:51.439 --> 00:30:52.059
 Paul says.

00:30:52.639 --> 00:30:53.559
 We appeal to you.

00:30:53.699 --> 00:30:54.619
 Not to receive.

00:30:54.619 --> 00:30:55.779
 The grace of God.

00:30:55.779 --> 00:30:56.359
 In vain.

00:30:57.359 --> 00:30:58.279
 For he says.

00:30:58.319 --> 00:30:59.459
 In a favorable time.

00:30:59.459 --> 00:31:00.419
 I listened to you.

00:31:00.459 --> 00:31:01.399
 In a day of salvation.

00:31:01.399 --> 00:31:02.199
 I helped you.

00:31:02.799 --> 00:31:03.219
 Behold.

00:31:03.219 --> 00:31:03.659
 Now.

00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:03.659


00:31:03.659 --> 00:31:05.299
 Now.

00:31:05.559 --> 00:31:06.059
 Is the day.

00:31:06.319 --> 00:31:06.879
 Of salvation.

00:31:07.339 --> 00:31:08.579
 I'd quit putting it off.

00:31:09.399 --> 00:31:09.879
 Quit saying.

00:31:09.959 --> 00:31:10.879
 I'll think about it later.

00:31:11.119 --> 00:31:11.439
 Like.

00:31:11.539 --> 00:31:11.919
 This is.

00:31:12.319 --> 00:31:12.619
 Important.

00:31:12.739 --> 00:31:13.419
 Don't fail.

00:31:13.420 --> 00:31:14.539
 To obtain.

00:31:14.840 --> 00:31:15.320
 The grace.

00:31:15.420 --> 00:31:15.900
 Of God.

00:31:17.019 --> 00:31:17.320
 And.

00:31:18.360 --> 00:31:18.860
 Secondly.

00:31:19.039 --> 00:31:19.539
 Guard against.

00:31:19.740 --> 00:31:20.300
 Bitterness.

00:31:21.340 --> 00:31:21.740
 All right.

00:31:21.759 --> 00:31:22.220
 We see that.

00:31:22.279 --> 00:31:22.759
 In our text.

00:31:22.840 --> 00:31:23.320
 By alluding.

00:31:23.820 --> 00:31:24.400
 To Deuteronomy.

00:31:24.460 --> 00:31:24.840
 29.

00:31:25.000 --> 00:31:25.279
 18.

00:31:25.460 --> 00:31:25.700
 There.

00:31:26.160 --> 00:31:26.800
 To leave.

00:31:26.860 --> 00:31:27.240
 God.

00:31:27.400 --> 00:31:28.279
 And the real God.

00:31:28.340 --> 00:31:28.880
 And to pursue.

00:31:29.080 --> 00:31:29.519
 Idols.

00:31:30.259 --> 00:31:30.759
 So the writer.

00:31:30.880 --> 00:31:31.340
 Desires.

00:31:31.539 --> 00:31:32.279
 That no root.

00:31:32.340 --> 00:31:32.940
 Of bitterness.

00:31:32.940 --> 00:31:33.860
 Or resentment.

00:31:34.519 --> 00:31:35.240
 Springs up.

00:31:35.300 --> 00:31:36.200
 And causes trouble.

00:31:37.200 --> 00:31:37.600
 And.

00:31:37.680 --> 00:31:38.240
 Many of us.

00:31:38.300 --> 00:31:38.580
 Who have been.

00:31:38.660 --> 00:31:39.000
 In the church.

00:31:39.080 --> 00:31:39.600
 For a while.

00:31:39.700 --> 00:31:40.220
 Like we know.

00:31:40.300 --> 00:31:41.000
 That like a bitter.

00:31:41.700 --> 00:31:42.100
 Angry.

00:31:42.460 --> 00:31:43.300
 Resentful person.

00:31:43.299 --> 00:31:44.299
 Can just spread.

00:31:44.440 --> 00:31:44.960
 Dissension.

00:31:45.639 --> 00:31:46.299
 In the body.

00:31:46.339 --> 00:31:47.200
 Like a plague.

00:31:47.960 --> 00:31:48.700
 Like a.

00:31:48.819 --> 00:31:50.099
 It's a personified.

00:31:50.259 --> 00:31:50.559
 Bitter.

00:31:50.879 --> 00:31:51.200
 Root.

00:31:51.980 --> 00:31:53.099
 Who's mad with God.

00:31:53.379 --> 00:31:54.159
 Mad at the church.

00:31:54.339 --> 00:31:55.759
 Mad with everyone around them.

00:31:56.419 --> 00:31:57.319
 No evidence.

00:31:57.319 --> 00:31:58.460
 Of saving faith.

00:31:59.579 --> 00:31:59.940
 That.

00:32:00.180 --> 00:32:01.720
 They may be professing.

00:32:02.519 --> 00:32:03.039
 Believer.

00:32:03.200 --> 00:32:04.000
 In the congregation.

00:32:04.659 --> 00:32:05.740
 But they're going to poison.

00:32:05.879 --> 00:32:06.519
 The whole body.

00:32:06.659 --> 00:32:07.480
 Through their bitterness.

00:32:08.200 --> 00:32:08.720
 So he's saying.

00:32:08.799 --> 00:32:10.000
 Look out for bitterness.

00:32:10.259 --> 00:32:10.879
 Among you.

00:32:11.299 --> 00:32:12.139
 Don't allow that.

00:32:12.240 --> 00:32:12.919
 To take root.

00:32:12.920 --> 00:32:13.440
 In your.

00:32:14.200 --> 00:32:14.640
 Bodies.

00:32:15.259 --> 00:32:15.580
 So.

00:32:16.180 --> 00:32:17.200
 And then lastly.

00:32:18.560 --> 00:32:19.420
 Guard against.

00:32:19.580 --> 00:32:20.720
 Fleshly appetites.

00:32:21.320 --> 00:32:22.860
 So that's the last thing we see.

00:32:22.920 --> 00:32:24.320
 And this is 16 through 17.

00:32:24.980 --> 00:32:26.200
 And they use Esau.

00:32:26.320 --> 00:32:27.180
 As an example.

00:32:27.820 --> 00:32:28.240
 So we have.

00:32:28.360 --> 00:32:29.480
 We have to guard against.

00:32:29.900 --> 00:32:30.420
 Fleshly.

00:32:31.539 --> 00:32:32.060
 Unhinged.

00:32:33.160 --> 00:32:34.300
 Sinful appetites.

00:32:35.300 --> 00:32:35.960
 See to it.

00:32:35.980 --> 00:32:36.640
 That no one.

00:32:36.720 --> 00:32:37.740
 Is sexually immoral.

00:32:38.580 --> 00:32:39.180
 Unholy.

00:32:39.519 --> 00:32:40.320
 Or godless.

00:32:40.319 --> 00:32:41.119
 Like Esau.

00:32:41.119 --> 00:32:41.119


00:32:41.579 --> 00:32:42.579
 Who insanely.

00:32:42.980 --> 00:32:43.299
 Sold.

00:32:43.859 --> 00:32:44.740
 His birthright.

00:32:45.379 --> 00:32:46.679
 For a single meal.

00:32:47.480 --> 00:32:48.539
 So we know the story.

00:32:48.639 --> 00:32:49.480
 In Genesis 25.

00:32:49.599 --> 00:32:50.279
 He came in hungry.

00:32:50.439 --> 00:32:51.659
 And he sold his birthright.

00:32:51.779 --> 00:32:52.679
 To his younger brother.

00:32:53.480 --> 00:32:54.919
 Because he was just hungry.

00:32:55.759 --> 00:32:56.159
 Stupid.

00:32:56.819 --> 00:32:57.779
 Insane thing to do.

00:32:58.299 --> 00:32:59.359
 So the writer is saying.

00:32:59.559 --> 00:33:00.339
 That later on.

00:33:00.379 --> 00:33:00.700
 Esau.

00:33:00.839 --> 00:33:01.399
 Sought to.

00:33:01.879 --> 00:33:02.919
 Regain that title.

00:33:02.920 --> 00:33:04.259
 Of his inheritance.

00:33:04.960 --> 00:33:05.880
 But he's rejected.

00:33:06.100 --> 00:33:07.340
 He found no opportunity.

00:33:08.060 --> 00:33:08.940
 For repentance.

00:33:09.300 --> 00:33:10.259
 And so what does that mean?

00:33:10.940 --> 00:33:11.800
 It's not that Esau.

00:33:11.940 --> 00:33:13.200
 Longed for true repentance.

00:33:13.500 --> 00:33:14.160
 From God.

00:33:15.220 --> 00:33:15.600
 Otherwise.

00:33:15.820 --> 00:33:17.340
 God would not have refused it.

00:33:17.360 --> 00:33:18.240
 If it was true repentance.

00:33:19.100 --> 00:33:20.500
 All who truly repent.

00:33:20.620 --> 00:33:21.220
 Like Peter.

00:33:21.400 --> 00:33:21.640
 Right?

00:33:21.700 --> 00:33:22.220
 Are forgiven.

00:33:22.900 --> 00:33:24.440
 But it says that Esau.

00:33:24.580 --> 00:33:25.440
 Sought it with tears.

00:33:25.539 --> 00:33:26.500
 So what's the it there?

00:33:27.160 --> 00:33:27.720
 The it.

00:33:27.720 --> 00:33:27.839
 It.

00:33:28.200 --> 00:33:28.900
 I believe.

00:33:29.059 --> 00:33:30.240
 Refers to the blessing.

00:33:30.700 --> 00:33:31.500
 Or the inheritance.

00:33:31.680 --> 00:33:32.700
 But not true repentance.

00:33:32.700 --> 00:33:33.319
 Toward God.

00:33:33.380 --> 00:33:33.980
 He just wanted.

00:33:34.480 --> 00:33:35.400
 What he had lost.

00:33:35.839 --> 00:33:36.240
 Back.

00:33:36.980 --> 00:33:37.600
 He didn't really.

00:33:37.740 --> 00:33:38.680
 Desire God.

00:33:38.779 --> 00:33:40.019
 So he failed to obtain.

00:33:40.100 --> 00:33:41.120
 Isaac's blessing.

00:33:41.940 --> 00:33:42.779
 And couldn't repair.

00:33:42.880 --> 00:33:44.039
 What had been done.

00:33:44.880 --> 00:33:45.240
 And.

00:33:45.920 --> 00:33:47.000
 It also calls him.

00:33:47.759 --> 00:33:48.940
 Sexually immoral.

00:33:49.319 --> 00:33:50.120
 Which we get our word.

00:33:50.339 --> 00:33:51.279
 Pornography from.

00:33:52.200 --> 00:33:53.200
 Which agrees.

00:33:53.200 --> 00:33:54.700
 With some extra biblical.

00:33:54.940 --> 00:33:55.700
 Ancient accounts.

00:33:55.779 --> 00:33:56.259
 Of Esau.

00:33:56.980 --> 00:33:57.640
 How he was a.

00:33:57.720 --> 00:33:59.539
 Sexually unrestrained guy.

00:34:00.380 --> 00:34:01.339
 But the point is.

00:34:01.480 --> 00:34:02.360
 Why he's saying this.

00:34:02.519 --> 00:34:02.680
 Is.

00:34:03.200 --> 00:34:03.740
 Is this.

00:34:04.539 --> 00:34:05.740
 Don't be completely.

00:34:05.740 --> 00:34:06.500
 Earthbound.

00:34:07.160 --> 00:34:07.620
 Don't.

00:34:07.860 --> 00:34:08.519
 Throw away.

00:34:08.619 --> 00:34:09.500
 Something eternal.

00:34:10.240 --> 00:34:10.740
 Divine.

00:34:10.880 --> 00:34:11.340
 And sacred.

00:34:11.460 --> 00:34:12.400
 Over stupid.

00:34:12.619 --> 00:34:13.720
 Fleshly appetites.

00:34:14.280 --> 00:34:15.440
 Don't be controlled.

00:34:16.179 --> 00:34:16.720
 By your.

00:34:17.079 --> 00:34:17.380
 Gut.

00:34:18.360 --> 00:34:19.079
 As Esau.

00:34:19.179 --> 00:34:19.619
 Threw away.

00:34:19.679 --> 00:34:20.380
 His inheritance.

00:34:20.380 --> 00:34:21.179
 Over a stupid.

00:34:21.179 --> 00:34:22.199
 Bowl of soup.

00:34:22.780 --> 00:34:23.740
 Because he was hungry.

00:34:23.900 --> 00:34:24.139
 Don't.

00:34:24.559 --> 00:34:25.199
 Throw away.

00:34:25.480 --> 00:34:25.659
 The.

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 Heavenly.

00:34:26.840 --> 00:34:27.400
 Inheritance.

00:34:27.400 --> 00:34:28.260
 Offered to you.

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 In Christ.

00:34:29.519 --> 00:34:29.780
 Is.

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 Crazy.

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 Is.

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 Is.

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 Is.

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 Is.

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 Is.

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00:34:31.699 --> 00:34:38.679
 saying, don't allow those things to overtake you and to lose this. So guard against the fleshly

00:34:38.679 --> 00:34:46.759
 appetites that can lead you to sin. Just completely the goal of your life is to eat, drink, sleep,

00:34:47.259 --> 00:34:51.239
 feel good, comfort, have sex. And that's the goal of your life. Whatever you've got to get to attain

00:34:51.239 --> 00:34:57.899
 those things, don't let that be the goal of your life. Don't trade the salvation you can have in

00:34:57.900 --> 00:35:04.760
 Christ. So look back up to Hebrews 12, one through two. I just want to end with some encouragement.

00:35:07.000 --> 00:35:12.720
 We see in one and two, therefore, since we are surrounded by great cloud of witnesses,

00:35:13.500 --> 00:35:20.720
 let us also lay aside every weight and every sin that clings so closely and run with endurance the

00:35:20.720 --> 00:35:27.599
 race that is set before us, looking to Jesus, the founder and perfecter of our faith,

00:35:27.900 --> 00:35:36.500
 so William Tyndale, one of the earliest guys to translate the Bible into English,

00:35:37.139 --> 00:35:47.180
 he loved that word author and finisher, that phrase right there, the archegos of our faith.

00:35:47.420 --> 00:35:54.700
 He wrote it this way in his translation, rune, R-U-N-E, so there's the old, old English for us,

00:35:54.699 --> 00:36:03.359
 with patience, the battle that is set before us, looking unto Jesus, the author and finisher

00:36:03.359 --> 00:36:09.799
 of our faith. So we use the word founder and perfecter, same idea, but Tyndale was afraid

00:36:09.799 --> 00:36:16.039
 that if he translated that word wrongly and he used the word beginner, it could imply that,

00:36:16.159 --> 00:36:20.480
 it could imply to a reader that our faith may have an end too. And he was saying,

00:36:20.480 --> 00:36:27.719
 our faith doesn't have an end. So how do I pick a word, an English word that encapsulate this? And so

00:36:27.719 --> 00:36:37.059
 he said, the author and the finisher of our faith, the archegos of our faith. And the picture is of,

00:36:37.280 --> 00:36:43.019
 like, just follow my analogy, like an elite military group on a mission, and they come across this big

00:36:43.019 --> 00:36:48.179
 ravine and they don't have time to go around it. It's too urgent. So the leader of that group,

00:36:48.179 --> 00:36:55.239
 at risk to himself, throws a line across, gets it secure, crosses first by himself,

00:36:55.980 --> 00:37:01.619
 secures it for his team to follow him. That's what Christ has done for us. He's gone before us.

00:37:02.039 --> 00:37:08.639
 He stared down the cross and now he is before us and he's, he's cleared the way for us to follow

00:37:08.639 --> 00:37:15.920
 the author and finisher of our faith. We are sure that he who began the good work will

00:37:15.920 --> 00:37:21.019
 complete it. God doesn't start what he doesn't finish. It just doesn't work that way.

00:37:21.719 --> 00:37:27.059
 So be encouraged that we can run with endurance the races before us, looking to Christ, the author

00:37:27.059 --> 00:37:30.440
 and perfect our faith. Join me in prayer.

00:37:30.440 --> 00:37:31.440
яя

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я