WEBVTT

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 Please turn with me in the Word of God to Psalm 81,

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 the first half of which we've just sang, Psalm 81.

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 Let us hear God's own Word.

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 Sing aloud to God our strength, shout for joy to the God of Jacob.

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 Raise a song, sound the tambourine, the sweet lyre with the harp.

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 Blow the trumpet at the new moon, at the full moon on our feast day.

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 For it is a statute for Israel, a rule of the God of Jacob.

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 He made it a decree in Joseph when he went out over the land of Egypt.

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 I hear a language I had not known.

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 I relieved your shoulder of the burden.

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 Your hands were freed from the basket.

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 In distress you called and I delivered you.

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 I answered you in the secret place of thunder.

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 I tested you at the waters of Meribah.

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 Hear, O my people, while I admonish you.

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 O Israel, if you would but listen to me.

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 There shall be no strange God among you.

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 You shall not bow down to a foreign God.

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 For I am the Lord your God, who brought you up out of the land of Egypt.

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 Open your mouth wide and I will fill it.

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 But my people did not listen to my voice.

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 Israel would not submit to me.

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 So I gave them over to their stubborn hearts to follow their own counsels.

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 O that my people would listen to me.

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 That Israel would walk in my ways.

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 I would soon subdue their enemies and turn my hand against their foes.

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 Those who hate the Lord would cringe toward him.

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 And their fate would last forever.

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 But he would feed you with the finest of the wheat.

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 And with honey from the rock I would satisfy you.

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 So far the reading of God's word.

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 I don't know if you've ever given much thought to Psalm 81.

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 It's the kind of psalm we might be inclined to pass over rather quickly.

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 It doesn't quite fit very neatly our normal or familiar categories for the Psalter.

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 It's not a psalm of lament or a penitential psalm.

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 It's not a psalm of praise or a wisdom psalm.

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 But I would suggest to you that it is a psalm which explains the whole history of redemption.

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 Certainly the history of Israel.

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 The tragedy and the hope of the ages and the appeal of God to his people.

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 At the outset we might think of Psalm 81 as a New Year's psalm.

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 That may have struck you when we read verse 3 of our text.

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 Blow the trumpet at the new moon.

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 At the full moon.

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 On our feast day.

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 Now all of you careful students of Israel's history and law will know.

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 That there was only one month of the year.

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 When the trumpet, the ram's horn, was to be sounded.

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 Both on the first day and the 15th day of the month.

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 And that was the month that was marked by the new year in Israel's history.

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 On the first day of that month, strangely enough from our reckoning,

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 the seventh month of the year was their New Year's beginning.

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 So you can read this in Leviticus 23.

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 So this is a psalm in verse 3 that talks about blowing the trumpet on the day of the new moon.

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 On the first day of the month, which was the new year for Israel in the liturgical calendar.

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 This was a psalm for the new year.

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 Not only for the new year.

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 It's also a psalm for the feast of booths or tabernacles.

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 That was celebrated on the 15th day of the month, that same month, for a week.

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 So this was a psalm appointed by God to aid the people in their celebration of the new year.

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 And in their celebration of this important feast of tabernacles.

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 A feast which remembered the harvest gathered.

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 And a feast which remembered that it was the Lord who had fed his people faithfully in the wilderness.

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 They dwelt then in tents as a sign that all that they had came from God's hand.

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 So this was a psalm appointed both for the new year and for the festival of tabernacles.

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 And it's a psalm that then celebrated God and encouraged God's people to come to the Lord.

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 To listen to the Lord.

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 To be faithful to the Lord their God.

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 So this psalm is an important psalm in the calendar of Israel.

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 But it's also an important psalm in the structure of the book of psalms.

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 As some of you will know, the book of psalms is divided into five books.

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 Which makes the third book the central book of the Psalter.

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 And this psalm is in that third book.

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 In fact, this psalm is the central psalm of that central book of the Psalter.

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 So there's a special kind of spotlight that scripture itself puts on this psalm as the central psalm of the Psalter.

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 Not numerically.

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 We can't divide 150 by 2 and get 81.

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 But central in terms of the way the Psalter itself is divided.

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 And it's further interesting to note that not only is this the central psalm in the central book of the Psalter.

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 But that the central verse of this psalm.

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 The second half of verse 8.

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 Focuses our attention on one of the great statements of God's truth.

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 If my people would but listen.

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 If Israel would but listen.

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 And in that statement there is an echo.

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 A repetition almost of what Israel regarded as the single most important verse in their law.

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 The great Shema.

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 That verse from Deuteronomy chapter 6.

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 Hear, O Israel.

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 The Lord your God.

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 The Lord is one.

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 And this psalm then picks up that theme at the beginning of the new year for God's people.

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 And says to them.

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 Israel.

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 If you would but listen.

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 If you would but open your ears.

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 If you would but hear.

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 If you would but follow me.

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 How I would bless you.

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 How I would encourage you.

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 How I would meet with you.

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 And this truth for the new year for Israel.

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 Takes on a special pointedness.

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 A special meaning for us.

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 As we remember that book three of the Psalter.

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 Is a book of a crisis of God's people.

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 It's a book that particularly focuses upon the exile.

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 Upon the destruction of the land.

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 The destruction of the temple.

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 On the loss of the kingship.

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 On the apparent failure of the promise of God.

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 That David's sons would ever sit on David's throne.

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 And so in the midst of their crisis.

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 The enemy surrounding.

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 The enemy conquering.

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 The enemy carrying the people away from the land of promise.

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 Destroying the temple.

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 Destroying the kingship.

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 Comes this pointed word from the Lord.

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 At the center of the Psalter.

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 If Israel would but listen.

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 So it seemed good to me tonight.

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 That we as God's people.

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 Would reflect upon this call of our God.

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 To listen.

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 To listen to his word.

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 To treasure his word.

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 To follow his word.

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 And so in this central Psalm.

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 We see this central proclamation.

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 That we are called to be a people of the word.

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 A people who treasure the word.

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 Who listen to the word.

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 Who hide it in our hearts.

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 Who are eager to study and know the word.

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 And to grow in it.

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 And here that proclamation of the word.

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 Reminds us in the first place.

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 That the word of God is a word of deliverance.

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 God here reminds his people of how gracious he's been to them.

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 How kind he's been to them.

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 How wonderfully he's provided for them.

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 Especially in rescuing them from Egypt.

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 From the house of bondage.

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 When they were enslaved.

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 When their life seemed so futile.

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 And meaningless.

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 When they seemed far from God.

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 And far from the land of promise.

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 God came to them.

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 And he rescued them.

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 He delivered them.

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 He reached out his hand.

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 To a slave people.

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 And he saved them.

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 So he wants his people.

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 To listen to that word of salvation.

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 That word of promise.

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 Spoken so poetically.

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 So beautifully.

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 In this psalm in particular.

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 God says to his people.

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 I removed the burden.

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 From your shoulder.

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 I removed the basket.

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 From your hands.

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 Israel had labored.

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 To build bricks.

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 To make bricks.

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 To build Pharaoh's monuments.

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 And the burden on their shoulders.

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 And the burden of their hands.

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 Was heavy upon them.

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 And God came and rescued them.

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 Rescued them.

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 From what seemed to be the most powerful force.

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 On the face of the earth.

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 But God displayed.

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 That he was the great power.

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 It was not Pharaoh.

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 Whom the Egyptians thought of.

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 As a living God.

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 Who had power on earth.

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 But it was the Lord God of Israel.

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 The creator of heaven and earth.

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 The rescuer of his people.

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 Who was the great power.

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 And so the Lord reminds his people.

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 With this word of deliverance.

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 I am the Lord your God.

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 Who brought you up.

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 Out of Egypt.

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 And then that word of deliverance.

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 Says.

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 As I acted to save you.

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 And to deliver you.

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 And to show you mercy in the past.

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 So I will in the future.

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 If you will but listen to me.

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 I will soon subdue your enemies.

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 He says in verse 14.

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 I will feed and satisfy you.

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 He says in verse 16.

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 The people who had been hungry.

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 In Egypt.

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 The people who had been deprived.

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 In Egypt.

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 He says to them now.

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 I will feed you.

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 With the finest of the wheat.

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 I will feed you.

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 With honey from the rock.

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 I will satisfy you.

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 That's the deliverance.

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 That I promised to you.

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 It's the deliverance.

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 That we see in our Lord Jesus Christ.

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 Isn't it?

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 He's the one who rescued us.

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 From the house of bondage.

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 To sin.

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 He's the one who took from us.

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 The burden.

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 Of our shoulders.

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 Our sin.

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 The yoke of the law.

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 He's the one who freed our hands.

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 To serve him.

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 He's the one who has delivered us.

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 And he's the one who promises us.

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 That there is a great deliverance to come.

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 He's the one who says.

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 There is a new heaven.

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 And a new earth.

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 That awaits us.

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 There is a place in which righteousness dwells forever.

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 And in which we will dwell in glory.

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 And if we are a people who listen.

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 We will know that deliverance from sin today.

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 And from all sorrow tomorrow.

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 When the glory of our Lord is revealed.

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 He wants us to listen.

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 To embrace that word of deliverance.

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 He also wants us to listen to a word of direction.

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 And that's our second point.

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 This psalm reminds us.

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 That God gave to his people.

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 Statutes.

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 Decrees.

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 Laws.

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 For the way that they were to live.

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 The direction guided their worship.

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 It guided their calendar.

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 It guided their lives.

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 They were to listen to him.

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 And to follow him.

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 They were to follow the God who speaks.

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 Who reveals himself.

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 Who tells the truth.

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 Not to follow the false gods of the nations.

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 So we read in our text.

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 This direction from God.

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 Keep the new moon.

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 And the full moon.

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 The feast of tabernacles.

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 Blow the trumpet.

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 It is a statute for Israel.

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 It is a decree in Joseph.

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 But what we find in this direction.

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 Is in fact a complaint about worship.

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 Is Israel busy on the new moon?

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 Do the priests not have a trumpet?

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 That sounds absurd on the face of it.

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 Doesn't it?

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 But this is the charge of God.

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 That his people have not kept his commandments.

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 Time and time again.

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 Israel is unwilling to obey.

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 Even the most straightforward commands.

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 That God gives.

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 So he tells them again.

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 Like he told Moses.

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 Who summoned all of Israel.

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 And says.

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 Hear Israel.

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 Hear Israel.

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 The decrees.

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 The laws.

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 I declare in your hearing today.

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 Learn them.

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 Follow them.

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 I am the Lord your God.

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 Who brought you out of slavery.

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 You shall have no other gods before me.

00:13:46.720 --> 00:13:49.919
 You shall not make for yourself any image of me.

00:13:50.100 --> 00:13:53.259
 But you shall worship me as I direct you.

00:13:55.019 --> 00:13:56.659
 And what do the people do?

00:13:58.139 --> 00:14:00.379
 They wander after false gods.

00:14:00.379 --> 00:14:03.439
 They turn themselves to idols.

00:14:04.360 --> 00:14:07.200
 They show that recurring human tendency.

00:14:07.200 --> 00:14:11.519
 To think that somehow we can improve on God's ways.

00:14:13.100 --> 00:14:16.980
 They think as the Heidelberg Catechism puts it so pointedly.

00:14:17.419 --> 00:14:19.860
 That they can be wiser than God.

00:14:20.720 --> 00:14:22.360
 And they stumble over that.

00:14:22.419 --> 00:14:23.299
 Again and again.

00:14:23.679 --> 00:14:26.580
 Stopping up their ears to live by their own wisdom.

00:14:26.580 --> 00:14:31.200
 So God brings this word of direction to His people.

00:14:31.320 --> 00:14:32.240
 That they would listen.

00:14:32.639 --> 00:14:33.460
 In their lives.

00:14:33.540 --> 00:14:33.740
 Yes.

00:14:33.840 --> 00:14:35.379
 But first of all in their worship.

00:14:36.200 --> 00:14:37.460
 God says to His people.

00:14:37.580 --> 00:14:39.840
 If you don't listen to me in my presence.

00:14:40.180 --> 00:14:41.940
 When you come to meet with me.

00:14:42.040 --> 00:14:43.259
 And fellowship with me.

00:14:43.620 --> 00:14:45.820
 How will you listen when you're somewhere else?

00:14:48.120 --> 00:14:49.600
 And that comes then.

00:14:49.820 --> 00:14:53.180
 As a question that we should also ponder in our hearts.

00:14:53.179 --> 00:14:56.219
 Individually and as the people of God together.

00:14:57.000 --> 00:14:59.039
 Do you long to hear God's word?

00:14:59.339 --> 00:15:00.819
 Do we long to know it?

00:15:00.979 --> 00:15:01.819
 And to follow it?

00:15:02.259 --> 00:15:06.539
 Is it the desire of our hearts to live as God would have us to live?

00:15:07.939 --> 00:15:10.199
 So as we contemplate this text.

00:15:10.379 --> 00:15:11.979
 Let's examine our hearts.

00:15:12.620 --> 00:15:15.039
 Let's listen to this direction from the Lord.

00:15:15.039 --> 00:15:17.120
 That we should listen to Him.

00:15:17.459 --> 00:15:22.039
 And commit ourselves anew in earnestness to listening to Him.

00:15:22.039 --> 00:15:28.419
 There's also at the center of this psalm a somber word.

00:15:28.860 --> 00:15:31.860
 A word of destruction for the enemies of God.

00:15:31.959 --> 00:15:33.139
 A word of judgment.

00:15:33.939 --> 00:15:34.819
 Our third point.

00:15:36.379 --> 00:15:39.120
 This psalm reminds us that there is a judgment coming.

00:15:40.559 --> 00:15:44.480
 In the day of judgment the world will be divided into two.

00:15:45.599 --> 00:15:47.679
 There will be the godly and the wicked.

00:15:47.679 --> 00:15:51.939
 Those who have been delivered and those who are lost.

00:15:52.319 --> 00:15:55.859
 Those who have listened to God and those who have rejected God.

00:15:56.219 --> 00:16:00.299
 Those who have worshipped God and those who have worshipped false gods.

00:16:01.059 --> 00:16:04.819
 In the last day there will be only two groups of humanity.

00:16:05.219 --> 00:16:06.399
 Only two camps.

00:16:06.399 --> 00:16:10.959
 And this psalm challenges us to ask ourselves.

00:16:11.319 --> 00:16:13.439
 Where will we stand on that great day?

00:16:14.379 --> 00:16:15.980
 Will we stand in Christ?

00:16:16.699 --> 00:16:17.860
 As His people.

00:16:18.000 --> 00:16:20.100
 As those who have listened to Him.

00:16:20.220 --> 00:16:21.079
 And served Him.

00:16:21.199 --> 00:16:21.819
 And worshipped.

00:16:21.939 --> 00:16:22.759
 And trusted Him.

00:16:23.039 --> 00:16:24.120
 Above all things.

00:16:25.059 --> 00:16:26.939
 Or will we stand with the wicked.

00:16:27.779 --> 00:16:29.399
 And face eternal loss.

00:16:29.399 --> 00:16:35.559
 That's what this psalm calls us to think about with this word of destruction.

00:16:37.579 --> 00:16:41.340
 But as we see this central proclamation of the psalm.

00:16:41.439 --> 00:16:42.919
 This word of deliverance.

00:16:43.079 --> 00:16:45.419
 This word of direction.

00:16:45.659 --> 00:16:47.019
 This word of destruction.

00:16:47.779 --> 00:16:50.679
 We also see a great problem.

00:16:51.000 --> 00:16:51.439
 Don't we?

00:16:52.100 --> 00:16:53.699
 That God declares.

00:16:54.179 --> 00:16:56.399
 My people have not listened to me.

00:16:56.399 --> 00:17:00.959
 That's the tragedy of the time in which this psalm was written.

00:17:01.480 --> 00:17:02.079
 Verse 11.

00:17:02.539 --> 00:17:04.599
 But my people did not listen to me.

00:17:04.960 --> 00:17:06.980
 Israel would not submit to me.

00:17:08.319 --> 00:17:13.579
 And while we know that may have been particularly true of Israel at the time of the exile.

00:17:14.139 --> 00:17:18.180
 It was true of Israel over and over and over again.

00:17:19.839 --> 00:17:22.759
 Moses prophesied it at the end of Deuteronomy.

00:17:23.500 --> 00:17:25.440
 That the people would not listen.

00:17:26.400 --> 00:17:28.300
 That in the days of prosperity.

00:17:28.900 --> 00:17:30.759
 The people would be forgetful.

00:17:31.140 --> 00:17:32.000
 And lack gratitude.

00:17:32.960 --> 00:17:34.820
 And in the days of difficulty.

00:17:35.220 --> 00:17:37.200
 The people would complain and grumble.

00:17:37.860 --> 00:17:39.880
 That they would not listen to God.

00:17:41.160 --> 00:17:43.540
 So there is a huge problem here.

00:17:43.600 --> 00:17:44.160
 Isn't there?

00:17:44.480 --> 00:17:48.180
 The problem is that God promises blessings to those who listen.

00:17:48.180 --> 00:17:50.120
 But the people don't listen.

00:17:50.440 --> 00:17:52.340
 You and I don't listen the way we should.

00:17:53.060 --> 00:17:55.160
 We don't always love the Lord.

00:17:55.380 --> 00:17:56.320
 And serve Him.

00:17:56.400 --> 00:17:59.180
 We are too prone to turn aside.

00:17:59.180 --> 00:18:08.100
 One of the particularly powerful ways in which God expresses this failure on our part.

00:18:08.099 --> 00:18:09.679
 Is in verse 12.

00:18:10.059 --> 00:18:11.319
 Where God says.

00:18:11.619 --> 00:18:14.759
 So I gave them over to their stubborn hearts.

00:18:14.919 --> 00:18:17.099
 To follow their own counsels.

00:18:18.619 --> 00:18:21.079
 This is a terrible thing to have happen.

00:18:22.359 --> 00:18:24.139
 To get what you want.

00:18:24.879 --> 00:18:27.119
 When we follow our own wisdom.

00:18:27.119 --> 00:18:29.899
 Think about Israel for a moment.

00:18:29.899 --> 00:18:30.119
 Think about Israel for a moment.

00:18:30.119 --> 00:18:31.779
 As it was coming out of Egypt.

00:18:32.399 --> 00:18:37.399
 What was the repeated desire of their heart whenever any trouble came along?

00:18:37.799 --> 00:18:40.739
 Whenever there was any shortage of water to drink.

00:18:40.959 --> 00:18:43.459
 Whenever there was any shortage of food to eat.

00:18:43.899 --> 00:18:45.500
 What was their counsel?

00:18:45.719 --> 00:18:48.519
 What was the desire of their heart at that moment?

00:18:48.519 --> 00:18:51.799
 Oh, let's go back to Egypt.

00:18:51.799 --> 00:18:51.879
 Egypt.

00:18:51.879 --> 00:18:51.920
 Egypt.

00:18:51.920 --> 00:18:52.000
 Egypt.

00:18:52.000 --> 00:18:52.480
 Egypt.

00:18:52.480 --> 00:18:53.879
 Where we had it so good.

00:18:53.879 --> 00:18:57.019
 Where we had meat in the pot.

00:18:57.440 --> 00:19:00.319
 Where we had leeks and garlic.

00:19:00.319 --> 00:19:01.900
 Let's go back to Egypt.

00:19:01.900 --> 00:19:02.019
 Egypt.

00:19:02.019 --> 00:19:02.119
 Egypt.

00:19:02.119 --> 00:19:06.639
 And we stand back and say.

00:19:06.639 --> 00:19:09.279
 How could any people be so foolish.

00:19:09.279 --> 00:19:13.500
 As to think they had it good as slaves in Egypt?

00:19:14.720 --> 00:19:17.099
 But that was the lie they told themselves.

00:19:17.579 --> 00:19:20.420
 That was the delusion they visited upon themselves.

00:19:20.759 --> 00:19:22.859
 And what a terrible judgment it is.

00:19:22.859 --> 00:19:28.019
 For God to give foolish sinners over to the devices of their own hearts.

00:19:29.119 --> 00:19:31.079
 May that never happen to us.

00:19:31.220 --> 00:19:33.440
 May we never experience that judgment.

00:19:35.399 --> 00:19:38.220
 But this is the problem of the people of God.

00:19:39.279 --> 00:19:42.019
 That over and over again we drift away.

00:19:43.019 --> 00:19:45.019
 We drift away from the truth.

00:19:45.660 --> 00:19:48.279
 We neglect such a great salvation.

00:19:48.819 --> 00:19:51.799
 As the book of Hebrews cautions us against.

00:19:52.519 --> 00:19:54.700
 We grow cold in our love.

00:19:55.000 --> 00:19:56.240
 Or at least lukewarm.

00:19:56.460 --> 00:19:59.339
 As the book of Revelation cautions us against.

00:20:00.819 --> 00:20:03.000
 This is the great problem we face.

00:20:03.200 --> 00:20:04.500
 If God will bless us.

00:20:04.539 --> 00:20:05.619
 If we listen to him.

00:20:05.819 --> 00:20:08.759
 But as a people we are not inclined to listen to him.

00:20:08.759 --> 00:20:11.359
 That we so often drift away from him.

00:20:11.359 --> 00:20:12.940
 What will become of us?

00:20:14.420 --> 00:20:16.140
 We have to ask ourselves.

00:20:16.339 --> 00:20:17.740
 What will become of us?

00:20:18.460 --> 00:20:19.539
 What is our hope?

00:20:19.920 --> 00:20:21.779
 In a situation where God says.

00:20:22.319 --> 00:20:23.819
 If you listen I'll bless you.

00:20:24.160 --> 00:20:26.119
 But that the history of God's people.

00:20:26.500 --> 00:20:28.619
 Is that we are not very good listeners.

00:20:28.619 --> 00:20:35.039
 The solution I think only hinted at.

00:20:35.039 --> 00:20:36.219
 In this psalm.

00:20:36.219 --> 00:20:37.919
 Is that we need someone.

00:20:37.919 --> 00:20:39.879
 Who will listen in our place.

00:20:41.319 --> 00:20:42.719
 It's interesting then.

00:20:42.839 --> 00:20:44.599
 How Psalm 81 begins.

00:20:46.000 --> 00:20:46.899
 Sing for joy.

00:20:47.139 --> 00:20:49.019
 To God our strength.

00:20:49.979 --> 00:20:51.919
 Who will fight for us.

00:20:52.279 --> 00:20:53.939
 Who will listen for us.

00:20:54.039 --> 00:20:55.099
 Who will save us.

00:20:55.539 --> 00:20:56.639
 Who will deliver us.

00:20:56.640 --> 00:20:57.960
 Only God.

00:20:57.960 --> 00:20:59.320
 Our strength.

00:21:00.380 --> 00:21:01.759
 He's our only hope.

00:21:03.100 --> 00:21:04.540
 And if we turn back.

00:21:04.660 --> 00:21:05.420
 To Psalm 80.

00:21:05.940 --> 00:21:07.060
 Part of the context.

00:21:07.220 --> 00:21:08.080
 For Psalm 81.

00:21:08.800 --> 00:21:09.480
 We find.

00:21:09.900 --> 00:21:10.960
 There a great prayer.

00:21:10.960 --> 00:21:11.880
 For deliverance.

00:21:12.000 --> 00:21:13.720
 A prayer that God would act.

00:21:13.980 --> 00:21:15.480
 That God would restore.

00:21:16.440 --> 00:21:17.780
 And how will God act.

00:21:18.040 --> 00:21:19.960
 How will God restore.

00:21:21.020 --> 00:21:22.020
 Turn again.

00:21:22.180 --> 00:21:22.780
 We read.

00:21:22.900 --> 00:21:23.960
 In verse 14.

00:21:23.960 --> 00:21:24.720
 Of Psalm 80.

00:21:25.279 --> 00:21:25.980
 Turn again.

00:21:26.079 --> 00:21:27.079
 O God of hosts.

00:21:27.640 --> 00:21:28.759
 Look down from heaven.

00:21:28.759 --> 00:21:29.440
 And see.

00:21:30.039 --> 00:21:31.640
 Have regard for this vine.

00:21:31.880 --> 00:21:32.559
 The stock.

00:21:32.680 --> 00:21:33.960
 That your right hand planted.

00:21:34.440 --> 00:21:35.360
 For the son.

00:21:35.680 --> 00:21:37.200
 Whom you made strong.

00:21:37.340 --> 00:21:38.180
 For yourself.

00:21:39.860 --> 00:21:41.779
 And in verse 17.

00:21:42.140 --> 00:21:42.940
 Of Psalm 80.

00:21:43.420 --> 00:21:44.340
 Let your hand.

00:21:44.420 --> 00:21:45.180
 Be on the man.

00:21:45.240 --> 00:21:46.299
 Of your right hand.

00:21:46.700 --> 00:21:47.759
 The son of man.

00:21:47.860 --> 00:21:49.519
 Whom you have made strong.

00:21:49.740 --> 00:21:50.680
 For yourself.

00:21:50.680 --> 00:21:54.539
 Israel needs a redeemer.

00:21:55.539 --> 00:21:57.500
 Israel needs a son of man.

00:21:57.980 --> 00:21:59.240
 Israel needs God.

00:21:59.480 --> 00:22:00.140
 To arise.

00:22:00.320 --> 00:22:01.500
 And provide a savior.

00:22:01.500 --> 00:22:02.100
 For them.

00:22:02.480 --> 00:22:03.660
 In their hopelessness.

00:22:05.060 --> 00:22:05.880
 And so.

00:22:06.039 --> 00:22:06.539
 This people.

00:22:06.740 --> 00:22:07.180
 In the midst.

00:22:07.299 --> 00:22:08.019
 Of a crisis.

00:22:08.019 --> 00:22:09.019
 Of kingship.

00:22:09.400 --> 00:22:10.580
 Need to look forward.

00:22:10.799 --> 00:22:11.600
 To a king.

00:22:11.900 --> 00:22:13.700
 Who will be God's strength.

00:22:13.820 --> 00:22:14.660
 For his people.

00:22:16.660 --> 00:22:17.660
 It's intriguing.

00:22:17.820 --> 00:22:18.740
 That Hebrew word.

00:22:18.840 --> 00:22:19.519
 For strength.

00:22:19.519 --> 00:22:20.599
 Is found.

00:22:20.599 --> 00:22:21.299
 In the name.

00:22:21.299 --> 00:22:23.460
 Of one of Israel's own kings.

00:22:24.539 --> 00:22:25.059
 Uzziah.

00:22:26.379 --> 00:22:26.900
 Uzziah.

00:22:26.900 --> 00:22:27.220
 Uzziah means.

00:22:27.359 --> 00:22:27.960
 The strength.

00:22:28.059 --> 00:22:28.660
 Of Jehovah.

00:22:30.180 --> 00:22:31.240
 But Uzziah.

00:22:31.379 --> 00:22:31.779
 Of course.

00:22:31.839 --> 00:22:32.539
 Was a failure.

00:22:32.539 --> 00:22:33.359
 As a king.

00:22:33.799 --> 00:22:34.420
 He died.

00:22:34.519 --> 00:22:34.980
 A leper.

00:22:35.139 --> 00:22:36.220
 Because he did not.

00:22:36.299 --> 00:22:37.279
 Listen to the Lord.

00:22:38.740 --> 00:22:40.099
 But in a real sense.

00:22:40.180 --> 00:22:40.700
 We can say.

00:22:40.819 --> 00:22:42.119
 That the Lord Jesus Christ.

00:22:42.240 --> 00:22:42.940
 Is the true.

00:22:43.200 --> 00:22:43.720
 Uzziah.

00:22:43.960 --> 00:22:45.200
 He's the true strength.

00:22:45.200 --> 00:22:45.700
 Of God.

00:22:45.759 --> 00:22:47.180
 The true son of David.

00:22:47.559 --> 00:22:48.259
 The true one.

00:22:48.259 --> 00:22:48.859
 Who comes.

00:22:48.940 --> 00:22:50.140
 To rescue his people.

00:22:50.140 --> 00:22:51.619
 To be the strength.

00:22:51.619 --> 00:22:52.680
 Of God for us.

00:22:52.680 --> 00:22:53.900
 When we are weak.

00:22:53.900 --> 00:22:54.740
 In ourselves.

00:22:56.359 --> 00:22:57.519
 And what is.

00:22:57.640 --> 00:22:58.319
 The great.

00:22:58.740 --> 00:22:59.700
 Or one of the great.

00:22:59.799 --> 00:23:01.099
 Essential truths.

00:23:01.099 --> 00:23:02.920
 Of our Lord Jesus Christ.

00:23:03.599 --> 00:23:04.940
 He always.

00:23:05.039 --> 00:23:05.799
 Listened.

00:23:06.079 --> 00:23:06.819
 To his father.

00:23:07.819 --> 00:23:08.779
 His father.

00:23:09.000 --> 00:23:09.599
 Always.

00:23:10.000 --> 00:23:10.920
 Could say of him.

00:23:11.640 --> 00:23:13.420
 This is my beloved son.

00:23:13.420 --> 00:23:14.259
 In whom.

00:23:14.259 --> 00:23:14.279
 In whom.

00:23:14.380 --> 00:23:15.720
 I am well pleased.

00:23:17.320 --> 00:23:18.820
 It was Jesus Christ.

00:23:18.820 --> 00:23:19.759
 Who came and said.

00:23:20.180 --> 00:23:21.720
 I have come to do your will.

00:23:21.940 --> 00:23:23.279
 And he did it perfectly.

00:23:23.480 --> 00:23:24.960
 Because he always listened.

00:23:26.680 --> 00:23:28.400
 We can see that wonderfully.

00:23:28.560 --> 00:23:29.039
 Can't we?

00:23:29.400 --> 00:23:30.480
 In the temptations.

00:23:30.480 --> 00:23:31.360
 Jesus faced.

00:23:31.460 --> 00:23:32.000
 At the beginning.

00:23:32.120 --> 00:23:33.380
 Of his public ministry.

00:23:34.660 --> 00:23:35.680
 There he was.

00:23:35.720 --> 00:23:36.279
 In the wilderness.

00:23:36.640 --> 00:23:37.440
 Forty days.

00:23:38.360 --> 00:23:38.880
 Hungry.

00:23:39.720 --> 00:23:40.240
 Weakened.

00:23:40.240 --> 00:23:41.940
 And the evil one.

00:23:42.059 --> 00:23:42.640
 Came to him.

00:23:42.779 --> 00:23:43.579
 And tempted him.

00:23:43.660 --> 00:23:44.220
 By saying.

00:23:44.620 --> 00:23:45.680
 Turn these stones.

00:23:45.680 --> 00:23:46.359
 Into bread.

00:23:47.440 --> 00:23:48.480
 He had a right.

00:23:48.559 --> 00:23:49.000
 To eat.

00:23:49.940 --> 00:23:50.859
 It seemed.

00:23:50.960 --> 00:23:51.660
 In some ways.

00:23:51.779 --> 00:23:53.099
 A reasonable request.

00:23:54.059 --> 00:23:55.099
 But how does.

00:23:55.220 --> 00:23:56.380
 Our savior respond.

00:23:56.720 --> 00:23:57.700
 How does God.

00:23:57.779 --> 00:23:58.620
 Our strength.

00:23:58.779 --> 00:23:59.339
 Respond.

00:23:59.420 --> 00:24:00.319
 How does the true.

00:24:00.319 --> 00:24:01.220
 King of David.

00:24:01.220 --> 00:24:01.900
 Respond.

00:24:02.519 --> 00:24:03.140
 He says.

00:24:03.960 --> 00:24:04.359
 Man.

00:24:04.579 --> 00:24:05.539
 Shall not live.

00:24:05.720 --> 00:24:06.500
 By bread alone.

00:24:07.259 --> 00:24:08.359
 But by every.

00:24:08.640 --> 00:24:09.120
 Word.

00:24:09.359 --> 00:24:10.039
 That proceeds.

00:24:10.240 --> 00:24:11.120
 From the mouth.

00:24:11.120 --> 00:24:11.880
 Of God.

00:24:12.819 --> 00:24:13.380
 Jesus.

00:24:13.380 --> 00:24:14.480
 In the temptation.

00:24:14.480 --> 00:24:15.740
 Was a listener.

00:24:16.059 --> 00:24:16.559
 To God.

00:24:17.299 --> 00:24:18.740
 And because he stood.

00:24:18.880 --> 00:24:19.799
 In that temptation.

00:24:20.460 --> 00:24:21.579
 God also gave him.

00:24:21.660 --> 00:24:22.400
 Bread to eat.

00:24:23.539 --> 00:24:24.680
 And then the second.

00:24:25.079 --> 00:24:25.960
 Temptation comes.

00:24:26.339 --> 00:24:26.799
 And the devil.

00:24:26.940 --> 00:24:27.400
 Wants him.

00:24:27.519 --> 00:24:28.339
 To throw himself.

00:24:28.460 --> 00:24:29.440
 Down from the temple.

00:24:30.019 --> 00:24:30.539
 And the devil.

00:24:30.539 --> 00:24:31.599
 Quotes the scripture.

00:24:31.839 --> 00:24:32.279
 And says.

00:24:32.779 --> 00:24:33.799
 He'll give his angels.

00:24:33.960 --> 00:24:34.759
 Charge over you.

00:24:34.880 --> 00:24:35.980
 Lest you dash your foot.

00:24:36.019 --> 00:24:36.819
 Against the rock.

00:24:38.039 --> 00:24:39.000
 And how does.

00:24:39.079 --> 00:24:40.039
 Jesus respond.

00:24:40.039 --> 00:24:41.980
 He responds.

00:24:41.980 --> 00:24:43.200
 By quoting the scripture.

00:24:43.500 --> 00:24:43.960
 And saying.

00:24:44.599 --> 00:24:45.759
 Do not put the Lord.

00:24:45.859 --> 00:24:46.359
 Your God.

00:24:46.460 --> 00:24:47.159
 To the test.

00:24:48.680 --> 00:24:49.599
 It's a reference.

00:24:49.599 --> 00:24:50.599
 To that incident.

00:24:50.920 --> 00:24:51.920
 That the Old Testament.

00:24:51.920 --> 00:24:53.200
 Scriptures refer to.

00:24:53.299 --> 00:24:54.019
 Again and again.

00:24:54.379 --> 00:24:54.899
 Isn't it?

00:24:55.319 --> 00:24:56.759
 Israel at Rephidim.

00:24:57.500 --> 00:24:58.539
 Exodus 17.

00:24:59.319 --> 00:25:00.220
 Referred to here.

00:25:00.279 --> 00:25:00.980
 In our text.

00:25:01.099 --> 00:25:01.940
 In Psalm 81.

00:25:02.500 --> 00:25:03.139
 Verse 7.

00:25:04.079 --> 00:25:05.099
 Where Israel.

00:25:05.099 --> 00:25:05.980
 Grumbled.

00:25:05.980 --> 00:25:07.059
 Against God.

00:25:07.059 --> 00:25:08.679
 Where Israel.

00:25:08.839 --> 00:25:09.299
 Doubted.

00:25:09.379 --> 00:25:10.240
 God's presence.

00:25:10.879 --> 00:25:11.219
 Doubted.

00:25:11.279 --> 00:25:12.039
 God's provision.

00:25:12.039 --> 00:25:12.799
 Of water.

00:25:13.179 --> 00:25:14.339
 To quench their thirst.

00:25:14.779 --> 00:25:15.819
 When he brought them up.

00:25:15.939 --> 00:25:16.619
 Out of Egypt.

00:25:17.339 --> 00:25:17.980
 That place.

00:25:18.099 --> 00:25:18.819
 Finally called.

00:25:18.919 --> 00:25:19.319
 Massa.

00:25:19.439 --> 00:25:19.919
 And Meribah.

00:25:20.339 --> 00:25:20.939
 The place of.

00:25:21.139 --> 00:25:21.719
 Complaining.

00:25:21.919 --> 00:25:22.799
 Against God.

00:25:23.480 --> 00:25:24.599
 But Israel.

00:25:24.599 --> 00:25:25.539
 Who had seen.

00:25:25.599 --> 00:25:26.319
 God's power.

00:25:26.319 --> 00:25:27.379
 Over the Red Sea.

00:25:27.939 --> 00:25:28.339
 Israel.

00:25:28.500 --> 00:25:29.259
 Who had seen.

00:25:29.339 --> 00:25:30.099
 God's power.

00:25:30.219 --> 00:25:30.980
 Turning the Nile.

00:25:31.039 --> 00:25:31.559
 To blood.

00:25:32.019 --> 00:25:33.139
 Israel was stupid.

00:25:33.139 --> 00:25:33.799
 To think.

00:25:33.919 --> 00:25:34.440
 That God.

00:25:34.720 --> 00:25:35.279
 Didn't think.

00:25:35.379 --> 00:25:36.240
 Far enough ahead.

00:25:36.519 --> 00:25:37.179
 To realize.

00:25:37.299 --> 00:25:37.819
 His people.

00:25:38.000 --> 00:25:38.279
 Would need.

00:25:38.419 --> 00:25:39.299
 Water in the desert.

00:25:41.819 --> 00:25:43.259
 Israel was thirsty.

00:25:43.440 --> 00:25:44.059
 In the wilderness.

00:25:44.399 --> 00:25:45.019
 And complained.

00:25:45.159 --> 00:25:45.940
 Against God.

00:25:47.379 --> 00:25:47.940
 Jesus.

00:25:48.200 --> 00:25:49.179
 Was thirsty.

00:25:49.339 --> 00:25:49.940
 In the wilderness.

00:25:50.440 --> 00:25:51.200
 But he said.

00:25:51.200 --> 00:25:52.220
 I will not.

00:25:52.339 --> 00:25:52.819
 Put the Lord.

00:25:52.919 --> 00:25:53.359
 My God.

00:25:53.460 --> 00:25:54.059
 To the test.

00:25:54.639 --> 00:25:55.759
 I trust God.

00:25:55.879 --> 00:25:56.899
 I listen to God.

00:25:57.000 --> 00:25:58.519
 I rely upon God.

00:25:59.039 --> 00:25:59.379
 And so.

00:25:59.500 --> 00:26:00.419
 God gave Jesus.

00:26:00.599 --> 00:26:01.240
 What he needed.

00:26:01.240 --> 00:26:01.859
 To drink.

00:26:02.259 --> 00:26:03.019
 Having withstood.

00:26:03.160 --> 00:26:03.599
 The test.

00:26:05.519 --> 00:26:06.720
 And this psalm.

00:26:06.839 --> 00:26:07.339
 Interestingly.

00:26:07.599 --> 00:26:08.500
 Promises us.

00:26:08.700 --> 00:26:09.059
 Something.

00:26:09.059 --> 00:26:09.940
 From the rock.

00:26:10.079 --> 00:26:10.279
 Too.

00:26:10.420 --> 00:26:11.339
 Not just water.

00:26:11.460 --> 00:26:11.980
 But honey.

00:26:12.599 --> 00:26:13.380
 Something better.

00:26:13.579 --> 00:26:14.839
 Something more glorious.

00:26:15.519 --> 00:26:17.079
 He will satisfy you.

00:26:17.140 --> 00:26:17.980
 Is the promise.

00:26:17.980 --> 00:26:18.740
 In our Lord.

00:26:18.839 --> 00:26:19.640
 Jesus Christ.

00:26:19.980 --> 00:26:21.279
 Because Jesus Christ.

00:26:21.779 --> 00:26:22.319
 Always.

00:26:22.740 --> 00:26:23.059
 Listen.

00:26:24.920 --> 00:26:25.920
 And in the third.

00:26:26.259 --> 00:26:26.640
 Temptation.

00:26:26.720 --> 00:26:27.480
 The devil said.

00:26:28.180 --> 00:26:28.779
 Bow down.

00:26:28.920 --> 00:26:29.660
 And worship me.

00:26:29.799 --> 00:26:30.579
 And I will give you.

00:26:30.579 --> 00:26:31.419
 All the kingdoms.

00:26:31.419 --> 00:26:31.439
 All the kingdoms.

00:26:31.439 --> 00:26:32.139
 Of the world.

00:26:33.519 --> 00:26:34.059
 And Jesus.

00:26:34.220 --> 00:26:34.759
 Once again.

00:26:34.759 --> 00:26:35.480
 Quoted from.

00:26:35.599 --> 00:26:36.119
 Deuteronomy.

00:26:36.279 --> 00:26:37.059
 Chapter 6.

00:26:37.179 --> 00:26:37.619
 And said.

00:26:38.439 --> 00:26:39.279
 Worship the Lord.

00:26:39.339 --> 00:26:39.899
 Your God.

00:26:40.000 --> 00:26:41.019
 And serve him.

00:26:41.240 --> 00:26:41.579
 Only.

00:26:42.859 --> 00:26:43.419
 Jesus.

00:26:43.599 --> 00:26:43.939
 Listen.

00:26:45.000 --> 00:26:45.379
 Jesus.

00:26:45.379 --> 00:26:46.439
 Was faithful.

00:26:47.119 --> 00:26:47.379
 Jesus.

00:26:47.779 --> 00:26:48.240
 Served.

00:26:48.359 --> 00:26:48.720
 Only.

00:26:48.859 --> 00:26:49.500
 His father.

00:26:49.899 --> 00:26:50.740
 And his father.

00:26:50.960 --> 00:26:51.439
 Gave him.

00:26:51.559 --> 00:26:52.019
 The kingdoms.

00:26:52.179 --> 00:26:52.699
 Of the world.

00:26:54.240 --> 00:26:55.220
 That's the savior.

00:26:55.359 --> 00:26:56.240
 You and I have.

00:26:56.240 --> 00:26:57.420
 That's the savior.

00:26:57.420 --> 00:26:58.900
 Who has listened for us.

00:26:59.279 --> 00:26:59.920
 Perfectly.

00:27:00.039 --> 00:27:00.720
 And completely.

00:27:01.200 --> 00:27:02.700
 So that we don't have to be.

00:27:03.059 --> 00:27:04.620
 Fearful of the father's wrath.

00:27:04.779 --> 00:27:05.380
 Against us.

00:27:05.460 --> 00:27:07.279
 Because Jesus has taken it all.

00:27:09.500 --> 00:27:10.299
 Do you know that.

00:27:10.660 --> 00:27:12.019
 Between new year's day.

00:27:12.460 --> 00:27:13.960
 And the feast of tabernacles.

00:27:14.220 --> 00:27:15.539
 In the Israelite calendar.

00:27:16.000 --> 00:27:17.819
 There was another important feast.

00:27:18.819 --> 00:27:20.500
 On the first day of the month.

00:27:20.700 --> 00:27:22.740
 Was the new year's celebration.

00:27:22.740 --> 00:27:24.799
 On the 15th day of the month.

00:27:25.099 --> 00:27:27.420
 Began the feast of tabernacles.

00:27:27.880 --> 00:27:28.400
 Celebration.

00:27:28.940 --> 00:27:30.720
 But on the 10th day of the month.

00:27:31.220 --> 00:27:32.599
 Was the day of atonement.

00:27:33.660 --> 00:27:36.099
 When God provided a substitute.

00:27:36.579 --> 00:27:38.539
 For the sins of his people.

00:27:39.460 --> 00:27:41.779
 When God was the strength.

00:27:42.039 --> 00:27:42.900
 For his people.

00:27:44.120 --> 00:27:46.000
 And Jesus Christ is our substitute.

00:27:46.480 --> 00:27:47.660
 Is our strength.

00:27:47.880 --> 00:27:49.819
 Is our sin bearer.

00:27:49.819 --> 00:27:53.059
 Now that doesn't mean that.

00:27:53.279 --> 00:27:54.460
 Because Jesus listened.

00:27:54.579 --> 00:27:55.679
 We don't have to listen.

00:27:57.799 --> 00:27:59.240
 Because Jesus listened.

00:27:59.359 --> 00:28:00.740
 And he is our strength.

00:28:00.839 --> 00:28:01.980
 And we are in him.

00:28:02.179 --> 00:28:03.819
 We should desire to listen.

00:28:03.899 --> 00:28:04.720
 Out of gratitude.

00:28:05.000 --> 00:28:05.799
 And thanksgiving.

00:28:06.179 --> 00:28:08.000
 We should yearn for the word of God.

00:28:08.059 --> 00:28:09.879
 To be more alive in our hearts.

00:28:10.679 --> 00:28:12.099
 But as we listen.

00:28:12.639 --> 00:28:13.740
 And as we confront.

00:28:13.740 --> 00:28:15.460
 Our own dullness of hearing.

00:28:16.059 --> 00:28:17.259
 And our own sinfulness.

00:28:17.259 --> 00:28:19.980
 We can rejoice in the fact.

00:28:20.460 --> 00:28:21.839
 That the imperfections.

00:28:22.039 --> 00:28:22.819
 Of our listening.

00:28:23.359 --> 00:28:23.960
 Are covered.

00:28:24.500 --> 00:28:25.299
 By the perfection.

00:28:25.799 --> 00:28:26.819
 Of Christ's listening.

00:28:28.720 --> 00:28:30.140
 As we read this psalm.

00:28:30.240 --> 00:28:32.000
 We should long to do God's will.

00:28:32.140 --> 00:28:33.980
 Should be eager to serve the Lord.

00:28:34.319 --> 00:28:35.740
 According to his word.

00:28:36.079 --> 00:28:37.420
 We should spend our time.

00:28:37.640 --> 00:28:38.279
 And energy.

00:28:38.460 --> 00:28:39.259
 To know that word.

00:28:39.379 --> 00:28:40.519
 To hide it in our hearts.

00:28:40.619 --> 00:28:42.119
 To treasure it in our lives.

00:28:42.879 --> 00:28:44.279
 But as we struggle.

00:28:44.480 --> 00:28:45.640
 To do that faithfully.

00:28:45.640 --> 00:28:47.100
 We can rejoice.

00:28:47.100 --> 00:28:48.740
 That we have a great king.

00:28:48.860 --> 00:28:50.600
 Who listened perfectly.

00:28:51.380 --> 00:28:52.580
 Who assures us.

00:28:52.620 --> 00:28:53.480
 As his people.

00:28:53.880 --> 00:28:55.220
 That we will not be numbered.

00:28:55.340 --> 00:28:56.100
 Amongst the wicked.

00:28:57.020 --> 00:28:58.380
 But if we are in Christ.

00:28:58.740 --> 00:28:59.820
 If we've known him.

00:28:59.940 --> 00:29:01.140
 If we've trusted him.

00:29:01.259 --> 00:29:02.480
 And relied upon him.

00:29:02.800 --> 00:29:03.580
 We will know.

00:29:03.780 --> 00:29:04.780
 That he has listened.

00:29:05.220 --> 00:29:05.820
 Perfectly.

00:29:06.780 --> 00:29:08.320
 That he was the lamb of God.

00:29:08.400 --> 00:29:10.160
 Who took away the sins of the world.

00:29:10.759 --> 00:29:11.759
 And that in him.

00:29:12.240 --> 00:29:13.060
 We have life.

00:29:13.380 --> 00:29:14.240
 And we have hope.

00:29:14.240 --> 00:29:18.200
 Are you in need.

00:29:18.700 --> 00:29:19.620
 Of encouragement.

00:29:20.620 --> 00:29:21.559
 Are you discouraged.

00:29:21.559 --> 00:29:23.380
 By the difficulty you face.

00:29:23.700 --> 00:29:24.559
 In our culture.

00:29:24.940 --> 00:29:26.259
 To hear the word of God.

00:29:27.420 --> 00:29:28.680
 Are you tired.

00:29:28.839 --> 00:29:30.140
 From the constant struggle.

00:29:30.400 --> 00:29:31.259
 Against the world.

00:29:31.400 --> 00:29:31.960
 And the flesh.

00:29:32.319 --> 00:29:32.900
 And the devil.

00:29:33.620 --> 00:29:34.500
 Are you in need.

00:29:34.579 --> 00:29:35.400
 Of refreshment.

00:29:35.500 --> 00:29:36.299
 For your soul.

00:29:37.440 --> 00:29:38.980
 Oh if my people would.

00:29:39.160 --> 00:29:39.839
 But listen.

00:29:40.160 --> 00:29:40.900
 Says the Lord.

00:29:40.900 --> 00:29:43.400
 Jesus listened.

00:29:44.300 --> 00:29:44.860
 And therefore.

00:29:44.860 --> 00:29:46.019
 He earned the right.

00:29:46.019 --> 00:29:46.920
 To say to you.

00:29:47.280 --> 00:29:48.080
 Come to me.

00:29:48.140 --> 00:29:48.600
 All you.

00:29:48.759 --> 00:29:49.480
 Who are thirsty.

00:29:50.019 --> 00:29:50.640
 Come to me.

00:29:50.700 --> 00:29:51.140
 All you.

00:29:51.280 --> 00:29:51.940
 Who are hungry.

00:29:52.720 --> 00:29:53.660
 Open your mouth.

00:29:53.840 --> 00:29:54.259
 Wide.

00:29:54.680 --> 00:29:55.880
 And I will fill it.

00:29:56.640 --> 00:29:58.000
 I will feed you.

00:29:58.000 --> 00:29:59.420
 With the finest of wheat.

00:29:59.420 --> 00:30:00.620
 And with honey.

00:30:01.019 --> 00:30:01.780
 From the rock.

00:30:02.120 --> 00:30:03.600
 I will satisfy you.

00:30:03.599 --> 00:30:07.599
 May that be the experience.

00:30:07.599 --> 00:30:08.759
 Of every one of us.

00:30:08.839 --> 00:30:09.480
 Here tonight.

00:30:10.439 --> 00:30:11.659
 That we would find.

00:30:11.799 --> 00:30:12.659
 Our satisfaction.

00:30:13.079 --> 00:30:13.599
 In Christ.

00:30:15.299 --> 00:30:15.779
 Amen.

00:30:16.259 --> 00:30:16.939
 Let us pray.

00:30:21.419 --> 00:30:22.199
 Oh Lord.

00:30:22.259 --> 00:30:22.719
 Our God.

00:30:22.799 --> 00:30:23.219
 How we do.

00:30:23.339 --> 00:30:23.740
 Thank you.

00:30:23.839 --> 00:30:24.579
 For your word.

00:30:24.919 --> 00:30:26.199
 In which you have revealed.

00:30:26.339 --> 00:30:27.179
 Your holy will.

00:30:27.859 --> 00:30:28.619
 That will.

00:30:28.699 --> 00:30:29.819
 Which is good for us.

00:30:30.019 --> 00:30:30.740
 And directs us.

00:30:30.819 --> 00:30:31.939
 In the paths of life.

00:30:31.940 --> 00:30:33.320
 That word.

00:30:33.320 --> 00:30:34.460
 Which calls us away.

00:30:34.460 --> 00:30:35.200
 From the company.

00:30:35.200 --> 00:30:35.820
 Of the wicked.

00:30:36.420 --> 00:30:37.320
 And the mockers.

00:30:37.640 --> 00:30:38.420
 And the scoffers.

00:30:39.019 --> 00:30:39.980
 And calls us to be.

00:30:40.200 --> 00:30:41.100
 Those blessed ones.

00:30:41.100 --> 00:30:42.460
 Who walk in your way.

00:30:43.960 --> 00:30:45.220
 But we do confess.

00:30:45.220 --> 00:30:45.820
 Before you.

00:30:45.900 --> 00:30:46.299
 Oh Lord.

00:30:46.380 --> 00:30:47.200
 That we are often.

00:30:47.299 --> 00:30:48.320
 Those who are dull.

00:30:48.500 --> 00:30:48.860
 Of here.

00:30:49.980 --> 00:30:51.320
 That we are inclined.

00:30:51.320 --> 00:30:52.360
 To the foolishness.

00:30:52.360 --> 00:30:53.460
 Of our own ways.

00:30:54.500 --> 00:30:55.360
 So we do.

00:30:55.480 --> 00:30:56.480
 Thank and praise you.

00:30:56.720 --> 00:30:57.840
 That you have provided.

00:30:57.840 --> 00:30:58.320
 For us.

00:30:58.380 --> 00:30:59.000
 In our need.

00:30:59.100 --> 00:30:59.980
 A great king.

00:31:00.320 --> 00:31:01.380
 A mighty savior.

00:31:01.380 --> 00:31:02.940
 One who is strong.

00:31:02.940 --> 00:31:03.680
 Over sin.

00:31:04.080 --> 00:31:05.240
 One who is strong.

00:31:05.240 --> 00:31:06.000
 Over the devil.

00:31:06.460 --> 00:31:07.740
 One who is strong.

00:31:07.740 --> 00:31:08.700
 In his listening.

00:31:09.040 --> 00:31:10.200
 And in his obedience.

00:31:11.580 --> 00:31:12.720
 We do thank you.

00:31:12.780 --> 00:31:13.660
 For Jesus Christ.

00:31:13.660 --> 00:31:14.200
 The righteous.

00:31:14.900 --> 00:31:16.100
 For Jesus Christ.

00:31:16.600 --> 00:31:17.500
 Our strength.

00:31:18.660 --> 00:31:19.600
 And we pray.

00:31:19.600 --> 00:31:20.720
 That we would be a people.

00:31:20.900 --> 00:31:22.320
 Who grow in a love.

00:31:22.520 --> 00:31:23.140
 For your word.

00:31:23.480 --> 00:31:24.320
 But even more.

00:31:24.580 --> 00:31:25.700
 That we would be a people.

00:31:25.700 --> 00:31:26.940
 Who grow in dependence.

00:31:26.940 --> 00:31:27.920
 Upon Jesus.

00:31:28.720 --> 00:31:29.840
 In faith in him.

00:31:29.839 --> 00:31:31.459
 In love for him.

00:31:32.240 --> 00:31:33.579
 And it is in his name.

00:31:33.699 --> 00:31:34.240
 That we pray.

00:31:35.119 --> 00:31:35.500
 Amen.