WEBVTT

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 In our series this morning, we pick up on the question,

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 when you believe in God, but you don't think he's fair.

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 Every year, a group of us from churches together in Clevedon

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 go into Clevedon School and lead a series of RS lessons,

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 which are basically an introduction to the Christian faith

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 for everybody in year seven.

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 One of those lessons is on the subject of suffering

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 and what Christians believe about how we respond to suffering.

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 We begin the lesson by getting the class into two teams.

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 It's usually boys versus the girls, and we do a quiz.

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 And one team gets a pile of really, really, really easy questions.

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 The other team gets a pile of really, really obscure and difficult questions.

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 And it's not normally very far into this activity

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 before the young people begin to, shall we say,

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 express their sense that it's not fair.

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 You see, when we think of suffering,

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 that's the question that it raises.

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 Why?

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 Because life's not fair.

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 All of us, every human being, whatever culture,

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 whatever stage in history,

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 we are wired with a sense of fairness and unfairness,

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 with a sense of justice.

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 We hunger for it.

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 We thirst for it.

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 There is something in our DNA.

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 We sense that pain when justice and fairness is not present.

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 And it's not just about self-preservation either.

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 We see an injustice going on where somebody else is being treated unfairly.

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 There is something deep within our being that makes us angry about that.

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 As a Christian, I believe that that is just a reflection of our Creator,

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 who is perfect justice.

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 We'll come on to that in a moment.

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 But let's just think a bit more about what it is within us

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 that gives us that sense of craving for fairness and for justice.

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 It starts at a very, very, very young age.

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 There was an experiment carried out by psychologists at Yale University

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 among infants.

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 And these children were only just old enough to be able to talk,

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 but the experiment was carried out whereby a child was sat down

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 and five bars of chocolate were placed on the table in front of them.

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 And the child was given the instruction that you need to share evenly

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 the chocolate with an imaginary friend.

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 So the child begins to say, one for me, one for you, one for me, one for you.

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 It's not that long before they realise the conundrum.

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 What do they do with the spare bar of chocolate?

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 And in the vast, vast majority of cases,

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 every child who was brought into that situation

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 would actually express the preference

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 to throw the remaining bar of chocolate in the bin

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 rather than either them or their imaginary friend

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 end up unfairly.

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 Now, why is that?

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 Why is it that from the earliest of age,

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 we have that sense, that inbuilt wiring,

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 that there is such a thing as fairness

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 and there's such a thing as unfairness?

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 And we know the difference between the two.

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 And we won't rest as long as we see it in our world.

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 See, life is not fair.

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 The worst day of my life was when I was eight years old.

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 It was about five o'clock in the evening.

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 I was sat watching Blue Peter with my brother.

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 There was a knock on the door.

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 We peeked through the curtain.

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 It was a policeman.

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 My parents went to the door.

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 They were gone a very long time.

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 Eventually, the police went.

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 The parents came back in.

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 And the news was broken to my brother and I

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 that our eldest brother, who was 18 years old,

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 had been killed that day in a road accident.

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 You carry that with you your whole life.

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 And there's not a day that passes by

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 where I find myself struggling yet again

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 with that question,

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 how come I'm alive?

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 And he's not.

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 And every single one of us

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 has something in our lives

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 in different ways and different shapes

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 and different forms

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 where we experience that question.

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 Why?

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 Life's not fair.

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 It's not fair that one person

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 is born into a situation

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 where they have far more chance of success

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 in life than somebody else.

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 It's not fair that one child is born healthy

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 and another child is not.

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 It's not fair that

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 one child every few seconds

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 dies of malnutrition.

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 and others don't.

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 It's not fair that some people

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 who treat others terribly

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 or are just lazy

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 go through life

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 and actually life always seems to bless them.

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 And yet somebody else who is honest,

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 who has integrity,

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 who works hard,

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 life turns out pretty rubbish for them.

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 It's not fair.

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 And in case we're tempted to think

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 that that struggling that we have

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 doesn't even go acknowledged

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 within the Bible,

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 we need to go back and revisit that

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 because there is lots and lots and lots

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 of acknowledgement,

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 of recognition,

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 and of wrestling with that unfairness

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 in Scripture.

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 It's no accident that the book of Job

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 that is reckoned by many

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 to possibly be the oldest text

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 within our Scriptures.

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 The book of Job tells the story

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 of a man called Job.

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 He was a good man.

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 He was a fair man.

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 He was a righteous man.

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 He lived a good life.

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 He treated others well.

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 He lived his life with integrity.

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 And yet, bit by bit by bit,

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 his life then falls to pieces.

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 He loses all his wealth

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 and his possessions.

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 His family all dying.

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 And eventually his own health deteriorates.

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 Now, it's not the end of Job's story,

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 but it is the story that recognizes,

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 that engages,

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 that agonizes over the reality

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 that life's not fair.

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 The book of Ecclesiastes,

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 written by this philosopher

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 who expresses a sense of unfairness

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 and injustice.

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 In chapter 4 it says,

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 Again, I looked and saw all the oppression

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 that was taking place under the sun.

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 I saw the tears of the oppressed

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 and they have no comforter.

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 Power was on the side of their oppressors

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 and they have no comforter.

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 Life.

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 Life.

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 Is not fair.

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 And the writer of Ecclesiastes

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 reflects on how they sense

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 that at times life seems meaningless

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 as a result.

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 And it's in the New Testament

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 and Jesus, as he teaches,

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 says in Matthew chapter 5

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 that God causes the sun

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 to rise

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 on the evil and the good

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 and sends rain

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 on the righteous

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 and the unrighteous.

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 So if we think for one moment

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 that the Bible is there

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 and it doesn't even seem to

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 recognise the unfairness of life,

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 we need to think again

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 because it's not the case.

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 So life is not fair

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 and the Bible engages with that.

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 But let's be really clear.

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 Life is not fair

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 does not mean

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 God's not fair.

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 And if we go through our lives

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 and all the fairness

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 that it deals us

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 with this idea

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 that it is God

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 who is the cause

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 of that unfairness,

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 then that will stop us

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 living the lives

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 that God wants us to live.

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 I want you to imagine

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 that

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 I just grabbed two volumes.

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 Julian and John.

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 Could you just stop?

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 I'm not going to ask you

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 to do anything embarrassing.

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 Just stand here though.

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 Okay, now I want you to imagine

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 that a situation

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 has taken place

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 between Julian and John.

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 and let's say

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 that Julian

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 has done something

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 really, really bad.

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 He owes John

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 quite a lot of money.

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 You don't, do you?

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 I don't think so.

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 No.

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 That would be awkward.

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 And he knows

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 that he does

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 but he's not going to own up.

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 And John finds out

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 something about Julian

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 that actually realises

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 that he's a bit

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 of a con artist

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 and he's done this.

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 He's done it deliberately.

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 He's really fleeced him.

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 And not only that,

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 he's kind of putting around

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 all kind of untruths

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 about John.

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 He's spreading rumours

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 everywhere he goes

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 and John picks this up

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 and he thinks

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 Julian's really treating him unfair.

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 And it's not only him

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 but he's doing it

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 to everybody else as well.

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 Now next time

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 they see each other

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 out in public,

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 let's suppose they meet

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 right here,

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 it's a Sunday morning

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 just before the service.

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 How is John

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 going to feel about Julian?

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 Is he going to want

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 to go up and talk to him?

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 Is he going to really

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 want to hang out with him?

00:10:54.939 --> 00:10:55.699
 Is he going to,

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 let's say that they're forced

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 into having to talk

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 to each other

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 because they suddenly

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 find themselves here

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 by accident

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 and then they get themselves

00:11:03.279 --> 00:11:03.939
 into conversation.

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 Is John going to

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 open up to Julian

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 about anything?

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 Is he going to share

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 what's on his heart

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 or mind?

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 Is he going to entrust him

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 with anything about himself?

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 Is he going to confide

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 in him?

00:11:16.200 --> 00:11:17.000
 Of course he's not.

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 Thank you both.

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 You see,

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 the reality

00:11:21.899 --> 00:11:24.080
 in our human relationships,

00:11:24.200 --> 00:11:25.100
 if we've got it

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 in our head

00:11:25.600 --> 00:11:26.759
 that another human being

00:11:26.759 --> 00:11:28.320
 has treated us unfairly,

00:11:28.580 --> 00:11:30.180
 we're not going to want

00:11:30.180 --> 00:11:30.700
 anything to do

00:11:30.700 --> 00:11:31.440
 with that person.

00:11:31.440 --> 00:11:33.760
 Now,

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 if you're carrying around

00:11:35.040 --> 00:11:36.520
 that set of thoughts

00:11:36.520 --> 00:11:37.260
 in your heart

00:11:37.260 --> 00:11:38.120
 and in your mind,

00:11:38.240 --> 00:11:39.680
 it will radically affect

00:11:39.680 --> 00:11:41.200
 the way that you

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 interact or not

00:11:43.520 --> 00:11:44.580
 with that other person

00:11:44.580 --> 00:11:46.340
 and the chances are

00:11:46.340 --> 00:11:47.180
 it's going to rub off

00:11:47.180 --> 00:11:47.960
 on the way in which

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 you relate to other people

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 as well,

00:11:50.260 --> 00:11:51.080
 whether they have

00:11:51.080 --> 00:11:52.080
 treated you unfairly

00:11:52.080 --> 00:11:52.500
 or not.

00:11:54.380 --> 00:11:54.800
 Now,

00:11:54.860 --> 00:11:55.900
 if that is the extent

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 of what happens

00:11:56.740 --> 00:11:58.240
 when we carry that around

00:11:58.240 --> 00:11:59.840
 about another human being,

00:11:59.840 --> 00:12:02.100
 how much more so

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 does it affect us

00:12:03.860 --> 00:12:04.860
 when we carry

00:12:04.860 --> 00:12:06.780
 that set of thoughts

00:12:06.780 --> 00:12:07.639
 and feelings

00:12:07.639 --> 00:12:08.480
 around in us

00:12:08.480 --> 00:12:09.320
 about God?

00:12:10.840 --> 00:12:12.399
 If it is our conviction

00:12:12.399 --> 00:12:14.000
 that God is unfair,

00:12:14.120 --> 00:12:15.040
 that he is unkind,

00:12:15.180 --> 00:12:15.660
 that he has treated

00:12:15.660 --> 00:12:16.600
 us unfairly,

00:12:16.700 --> 00:12:17.240
 that he treats

00:12:17.240 --> 00:12:18.280
 others unfairly,

00:12:18.920 --> 00:12:19.700
 you're not going to

00:12:19.700 --> 00:12:20.560
 draw near to God.

00:12:20.639 --> 00:12:21.160
 You're not going to

00:12:21.160 --> 00:12:24.000
 want to confide in God.

00:12:24.060 --> 00:12:24.460
 You're not going to

00:12:24.460 --> 00:12:25.440
 share with God

00:12:25.440 --> 00:12:26.720
 your innermost feelings.

00:12:26.800 --> 00:12:27.240
 You're not going to

00:12:27.240 --> 00:12:27.840
 want to pray

00:12:27.840 --> 00:12:29.780
 and you're not going

00:12:29.780 --> 00:12:32.120
 to be able

00:12:32.120 --> 00:12:32.879
 to interact

00:12:32.879 --> 00:12:33.700
 with others

00:12:33.700 --> 00:12:34.740
 in a way

00:12:34.740 --> 00:12:35.600
 that somehow

00:12:35.600 --> 00:12:37.139
 stands outside

00:12:37.139 --> 00:12:38.519
 of those feelings

00:12:38.519 --> 00:12:39.040
 that you have

00:12:39.040 --> 00:12:39.780
 about God.

00:12:40.780 --> 00:12:42.100
 If you believe

00:12:42.100 --> 00:12:43.480
 that God is unfair

00:12:43.480 --> 00:12:45.240
 and is responsible

00:12:45.240 --> 00:12:47.120
 for that unfairness,

00:12:47.780 --> 00:12:49.500
 it's going to

00:12:49.500 --> 00:12:50.379
 lock things down.

00:12:50.379 --> 00:12:55.419
 Now, I'm not going

00:12:55.419 --> 00:12:56.360
 to suggest for one

00:12:56.360 --> 00:12:57.259
 moment that there

00:12:57.259 --> 00:12:58.439
 is a simple answer

00:12:58.439 --> 00:12:58.759
 to this,

00:12:58.799 --> 00:12:59.360
 because there's not.

00:13:05.039 --> 00:13:05.939
 But when we look

00:13:05.939 --> 00:13:06.539
 at the Bible

00:13:06.539 --> 00:13:08.679
 and when we look

00:13:08.679 --> 00:13:09.519
 at the way that God

00:13:09.519 --> 00:13:10.639
 is presented to us,

00:13:10.919 --> 00:13:11.980
 we see, firstly,

00:13:12.159 --> 00:13:13.659
 that life is unfair.

00:13:14.460 --> 00:13:15.360
 But secondly,

00:13:15.519 --> 00:13:16.799
 we do not see a God

00:13:16.799 --> 00:13:18.659
 who causes

00:13:18.659 --> 00:13:19.620
 that unfairness.

00:13:20.379 --> 00:13:22.460
 We see a God

00:13:22.460 --> 00:13:23.939
 who enters

00:13:23.939 --> 00:13:24.679
 into it,

00:13:26.080 --> 00:13:27.139
 who takes it

00:13:27.139 --> 00:13:28.600
 on himself,

00:13:30.220 --> 00:13:31.279
 who engages

00:13:31.279 --> 00:13:33.519
 with that life

00:13:33.519 --> 00:13:34.939
 of suffering

00:13:34.939 --> 00:13:36.759
 and that life

00:13:36.759 --> 00:13:38.240
 of unfairness.

00:13:41.340 --> 00:13:42.639
 We do not

00:13:42.639 --> 00:13:43.620
 have to be

00:13:43.620 --> 00:13:44.279
 in that place

00:13:44.279 --> 00:13:45.600
 where we understand

00:13:45.600 --> 00:13:46.480
 something

00:13:46.480 --> 00:13:47.779
 in order to believe

00:13:47.779 --> 00:13:48.659
 in its truth.

00:13:48.659 --> 00:13:48.719
 death.

00:13:50.539 --> 00:13:51.179
 And if we're

00:13:51.179 --> 00:13:51.819
 waiting for that

00:13:51.819 --> 00:13:52.219
 moment,

00:13:52.339 --> 00:13:53.159
 in this side

00:13:53.159 --> 00:13:53.639
 of eternity

00:13:53.639 --> 00:13:54.059
 at least,

00:13:54.139 --> 00:13:54.699
 where we feel

00:13:54.699 --> 00:13:55.159
 that we've got

00:13:55.159 --> 00:13:56.199
 everything neatly

00:13:56.199 --> 00:13:56.939
 sorted out

00:13:56.939 --> 00:13:58.179
 and we understand

00:13:58.179 --> 00:13:59.779
 how it is

00:13:59.779 --> 00:14:00.919
 that there is

00:14:00.919 --> 00:14:02.279
 so much unfairness

00:14:02.279 --> 00:14:03.019
 in the world,

00:14:03.219 --> 00:14:03.879
 if we're waiting

00:14:03.879 --> 00:14:04.480
 for that time

00:14:04.480 --> 00:14:04.899
 where we think

00:14:04.899 --> 00:14:05.219
 we're going to

00:14:05.219 --> 00:14:05.779
 get all of that

00:14:05.779 --> 00:14:06.500
 sorted out

00:14:06.500 --> 00:14:07.480
 and stitched up,

00:14:07.480 --> 00:14:07.899
 we'll have a

00:14:07.899 --> 00:14:08.639
 very long wait.

00:14:08.639 --> 00:14:09.639
 God

00:14:09.639 --> 00:14:10.639
 is

00:14:10.639 --> 00:14:12.199
 but from the

00:14:12.199 --> 00:14:12.699
 other side

00:14:12.699 --> 00:14:13.299
 of eternity

00:14:13.299 --> 00:14:14.000
 comes the

00:14:14.000 --> 00:14:14.460
 God of

00:14:14.460 --> 00:14:15.000
 eternity

00:14:15.000 --> 00:14:18.279
 and from that

00:14:18.279 --> 00:14:18.740
 place

00:14:18.740 --> 00:14:19.439
 enters our

00:14:19.439 --> 00:14:20.179
 existence

00:14:20.179 --> 00:14:21.759
 and all its

00:14:21.759 --> 00:14:22.139
 pain

00:14:22.139 --> 00:14:24.720
 and all its

00:14:24.720 --> 00:14:25.139
 suffering.

00:14:28.879 --> 00:14:29.899
 You may have

00:14:29.899 --> 00:14:30.259
 heard this

00:14:30.259 --> 00:14:31.299
 reflection before.

00:14:31.299 --> 00:14:34.979
 At the end

00:14:34.979 --> 00:14:35.579
 of time,

00:14:37.279 --> 00:14:38.120
 billions of

00:14:38.120 --> 00:14:38.779
 people were

00:14:38.779 --> 00:14:39.439
 seated on a

00:14:39.439 --> 00:14:40.120
 great plain

00:14:40.120 --> 00:14:40.899
 before God's

00:14:40.899 --> 00:14:41.240
 throne.

00:14:43.259 --> 00:14:44.259
 Most shrank

00:14:44.259 --> 00:14:45.120
 back from the

00:14:45.120 --> 00:14:45.899
 brilliant light

00:14:45.899 --> 00:14:46.579
 before them

00:14:46.579 --> 00:14:48.139
 but some groups

00:14:48.139 --> 00:14:49.079
 near the front

00:14:49.079 --> 00:14:50.479
 talked heatedly,

00:14:52.139 --> 00:14:53.099
 not cringing

00:14:53.099 --> 00:14:54.859
 with cringing

00:14:54.859 --> 00:14:55.519
 shame

00:14:55.519 --> 00:14:57.759
 but with

00:14:57.759 --> 00:14:58.579
 belligerence.

00:15:02.539 --> 00:15:03.519
 How can

00:15:03.519 --> 00:15:04.699
 God judge

00:15:04.699 --> 00:15:05.100
 us?

00:15:06.460 --> 00:15:06.980
 How can

00:15:06.980 --> 00:15:07.460
 God know

00:15:07.460 --> 00:15:08.360
 about suffering,

00:15:08.539 --> 00:15:08.899
 snapped a

00:15:08.899 --> 00:15:09.879
 young brunette.

00:15:11.159 --> 00:15:11.819
 She ripped

00:15:11.819 --> 00:15:12.299
 open a

00:15:12.299 --> 00:15:12.819
 sleeve to

00:15:12.819 --> 00:15:13.299
 reveal a

00:15:13.299 --> 00:15:13.740
 tattooed

00:15:13.740 --> 00:15:14.179
 number from

00:15:14.179 --> 00:15:14.679
 a Nazi

00:15:14.679 --> 00:15:15.360
 concentration

00:15:15.360 --> 00:15:16.059
 camp.

00:15:16.620 --> 00:15:16.759
 We

00:15:16.759 --> 00:15:17.159
 endured

00:15:17.159 --> 00:15:17.639
 terror,

00:15:17.819 --> 00:15:18.340
 beatings,

00:15:18.399 --> 00:15:18.939
 torture and

00:15:18.939 --> 00:15:19.299
 death.

00:15:22.059 --> 00:15:22.600
 In

00:15:22.600 --> 00:15:22.879
 another

00:15:22.879 --> 00:15:23.259
 group,

00:15:23.379 --> 00:15:23.879
 an African

00:15:23.879 --> 00:15:24.519
 boy lowered

00:15:24.519 --> 00:15:25.059
 his collar.

00:15:25.059 --> 00:15:25.819
 What about

00:15:25.819 --> 00:15:26.119
 this?

00:15:26.159 --> 00:15:26.659
 He demanded

00:15:26.659 --> 00:15:27.219
 showing an

00:15:27.219 --> 00:15:27.759
 ugly rope

00:15:27.759 --> 00:15:28.059
 burn.

00:15:29.119 --> 00:15:29.479
 I was

00:15:29.479 --> 00:15:30.079
 lynched for

00:15:30.079 --> 00:15:30.879
 no crime

00:15:30.879 --> 00:15:31.399
 but being

00:15:31.399 --> 00:15:31.839
 black.

00:15:35.359 --> 00:15:35.939
 In

00:15:35.939 --> 00:15:36.179
 another

00:15:36.179 --> 00:15:36.619
 crowd,

00:15:36.759 --> 00:15:36.979
 there was

00:15:36.979 --> 00:15:37.439
 a pregnant

00:15:37.439 --> 00:15:38.099
 schoolgirl

00:15:38.099 --> 00:15:38.739
 with sullen

00:15:38.739 --> 00:15:39.119
 eyes.

00:15:39.359 --> 00:15:39.799
 Why should

00:15:39.799 --> 00:15:40.319
 I suffer?

00:15:40.419 --> 00:15:40.879
 She murmured.

00:15:40.899 --> 00:15:41.219
 It wasn't

00:15:41.219 --> 00:15:41.839
 my fault.

00:15:44.399 --> 00:15:45.299
 Far across

00:15:45.299 --> 00:15:45.819
 the plain

00:15:45.819 --> 00:15:46.539
 were hundreds

00:15:46.539 --> 00:15:47.079
 of such

00:15:47.079 --> 00:15:47.459
 groups.

00:15:47.839 --> 00:15:48.519
 Each had

00:15:48.519 --> 00:15:49.059
 a complaint

00:15:49.059 --> 00:15:49.819
 against God

00:15:49.819 --> 00:15:50.500
 for the evil

00:15:50.500 --> 00:15:51.219
 and suffering

00:15:51.219 --> 00:15:52.000
 he had

00:15:52.000 --> 00:15:52.439
 apparently

00:15:52.439 --> 00:15:53.139
 permitted in

00:15:53.139 --> 00:15:53.699
 his world.

00:15:55.059 --> 00:15:56.059
 How lucky

00:15:56.059 --> 00:15:56.679
 God was

00:15:56.679 --> 00:15:57.059
 to live

00:15:57.059 --> 00:15:57.579
 in heaven

00:15:57.579 --> 00:15:58.439
 where all

00:15:58.439 --> 00:15:59.019
 was sweetness

00:15:59.019 --> 00:15:59.659
 and light,

00:16:00.279 --> 00:16:00.500
 where there

00:16:00.500 --> 00:16:00.859
 was no

00:16:00.859 --> 00:16:01.539
 weeping or

00:16:01.539 --> 00:16:02.299
 fear or

00:16:02.299 --> 00:16:03.019
 hunger or

00:16:03.019 --> 00:16:03.479
 hatred.

00:16:05.339 --> 00:16:05.819
 What did

00:16:05.819 --> 00:16:06.399
 God know

00:16:06.399 --> 00:16:06.939
 of all

00:16:06.939 --> 00:16:08.179
 that humans

00:16:08.179 --> 00:16:08.659
 had been

00:16:08.659 --> 00:16:09.319
 forced to

00:16:09.319 --> 00:16:09.919
 endure in

00:16:09.919 --> 00:16:10.479
 this world?

00:16:11.239 --> 00:16:11.599
 For God

00:16:11.599 --> 00:16:12.419
 leads a pretty

00:16:12.419 --> 00:16:13.239
 sheltered life

00:16:13.239 --> 00:16:13.839
 after all.

00:16:16.399 --> 00:16:17.299
 So each of

00:16:17.299 --> 00:16:17.879
 these groups

00:16:17.879 --> 00:16:18.619
 set forth

00:16:18.619 --> 00:16:19.139
 a leader,

00:16:20.019 --> 00:16:20.659
 chosen because

00:16:20.659 --> 00:16:20.939
 he had

00:16:20.940 --> 00:16:21.840
 suffered the

00:16:21.840 --> 00:16:22.300
 most.

00:16:24.040 --> 00:16:24.720
 A

00:16:24.720 --> 00:16:25.080
 Holocaust

00:16:25.080 --> 00:16:25.860
 victim,

00:16:27.360 --> 00:16:27.920
 someone from

00:16:27.920 --> 00:16:28.400
 Hiroshima,

00:16:29.980 --> 00:16:30.500
 a sick

00:16:30.500 --> 00:16:31.000
 child,

00:16:31.100 --> 00:16:31.540
 a tortured

00:16:31.540 --> 00:16:32.040
 man.

00:16:33.640 --> 00:16:34.420
 In the

00:16:34.420 --> 00:16:34.920
 centre of

00:16:34.920 --> 00:16:35.420
 the vast

00:16:35.420 --> 00:16:35.980
 plain,

00:16:37.080 --> 00:16:37.800
 they consulted

00:16:37.800 --> 00:16:38.480
 with each

00:16:38.480 --> 00:16:39.360
 other and

00:16:39.360 --> 00:16:39.940
 at last

00:16:39.940 --> 00:16:40.360
 they were

00:16:40.360 --> 00:16:40.900
 ready to

00:16:40.900 --> 00:16:41.560
 present their

00:16:41.560 --> 00:16:42.140
 case.

00:16:42.980 --> 00:16:43.420
 It was

00:16:43.420 --> 00:16:44.280
 rather clever.

00:16:46.980 --> 00:16:47.980
 Before God

00:16:47.980 --> 00:16:48.580
 could be

00:16:48.580 --> 00:16:50.180
 qualified to

00:16:50.180 --> 00:16:50.620
 be their

00:16:50.620 --> 00:16:51.060
 judge,

00:16:51.580 --> 00:16:52.360
 God must

00:16:52.360 --> 00:16:53.660
 endure what

00:16:53.660 --> 00:16:54.200
 they had

00:16:54.200 --> 00:16:54.680
 endured.

00:16:55.700 --> 00:16:56.480
 Their decision

00:16:56.480 --> 00:16:57.600
 was that God

00:16:57.600 --> 00:16:58.220
 should be

00:16:58.220 --> 00:16:59.020
 sentenced to

00:16:59.020 --> 00:16:59.540
 live on

00:16:59.540 --> 00:17:00.360
 earth as a

00:17:00.360 --> 00:17:01.040
 human being.

00:17:03.400 --> 00:17:04.259
 Let him be

00:17:04.259 --> 00:17:05.059
 born a

00:17:05.059 --> 00:17:05.299
 Jew.

00:17:06.960 --> 00:17:07.579
 Let the

00:17:07.579 --> 00:17:08.380
 legitimacy of

00:17:08.380 --> 00:17:09.120
 his birth be

00:17:09.120 --> 00:17:09.640
 questioned.

00:17:10.980 --> 00:17:11.559
 Give him a

00:17:11.559 --> 00:17:12.059
 work so

00:17:12.059 --> 00:17:12.680
 difficult that

00:17:12.680 --> 00:17:13.220
 his family

00:17:13.220 --> 00:17:13.700
 will think

00:17:13.700 --> 00:17:14.140
 him out of

00:17:14.140 --> 00:17:14.740
 his mind.

00:17:16.720 --> 00:17:17.420
 Let him be

00:17:17.420 --> 00:17:18.420
 betrayed by

00:17:18.420 --> 00:17:19.039
 his closest

00:17:19.039 --> 00:17:19.779
 friends.

00:17:21.160 --> 00:17:21.840
 Let him face

00:17:21.840 --> 00:17:22.700
 false charges,

00:17:22.840 --> 00:17:23.779
 betrayed by a

00:17:23.779 --> 00:17:24.680
 prejudiced jury

00:17:24.680 --> 00:17:25.779
 and convicted

00:17:25.779 --> 00:17:26.840
 by a cowardly

00:17:26.840 --> 00:17:27.300
 judge.

00:17:27.900 --> 00:17:28.800
 Then let him

00:17:28.800 --> 00:17:29.500
 be tortured.

00:17:31.700 --> 00:17:32.160
 At the

00:17:32.160 --> 00:17:33.100
 last, let him

00:17:33.100 --> 00:17:34.000
 see what it

00:17:34.000 --> 00:17:34.980
 means to be

00:17:34.980 --> 00:17:35.940
 terribly alone.

00:17:38.880 --> 00:17:40.039
 Then let him

00:17:40.039 --> 00:17:40.460
 die.

00:17:42.360 --> 00:17:42.860
 And let there

00:17:42.860 --> 00:17:43.620
 be no doubt

00:17:43.620 --> 00:17:44.460
 that he died

00:17:44.460 --> 00:17:45.420
 an ugly

00:17:45.420 --> 00:17:45.840
 death.

00:17:45.839 --> 00:17:47.740
 let there

00:17:47.740 --> 00:17:48.220
 be a great

00:17:48.220 --> 00:17:48.759
 host of

00:17:48.759 --> 00:17:49.539
 witnesses to

00:17:49.539 --> 00:17:50.519
 verify it.

00:17:53.519 --> 00:17:54.359
 As each

00:17:54.359 --> 00:17:54.639
 of the

00:17:54.639 --> 00:17:55.019
 leaders

00:17:55.019 --> 00:17:56.339
 announced

00:17:56.339 --> 00:17:57.319
 their portion

00:17:57.319 --> 00:17:57.659
 of the

00:17:57.659 --> 00:17:58.039
 sentence,

00:17:58.220 --> 00:17:59.339
 loud murmurs

00:17:59.339 --> 00:18:00.099
 of approval

00:18:00.099 --> 00:18:01.399
 went up from

00:18:01.399 --> 00:18:02.199
 the throng of

00:18:02.199 --> 00:18:03.240
 people assembled.

00:18:04.859 --> 00:18:05.599
 When the

00:18:05.599 --> 00:18:06.079
 last had

00:18:06.079 --> 00:18:06.419
 finished

00:18:06.419 --> 00:18:07.220
 pronouncing

00:18:07.220 --> 00:18:07.980
 sentence,

00:18:08.419 --> 00:18:08.980
 there was a

00:18:08.980 --> 00:18:10.199
 long silence.

00:18:10.200 --> 00:18:12.819
 no one

00:18:12.819 --> 00:18:13.440
 uttered a

00:18:13.440 --> 00:18:13.840
 word,

00:18:15.460 --> 00:18:16.140
 no one

00:18:16.140 --> 00:18:16.559
 moved,

00:18:18.360 --> 00:18:19.700
 for suddenly

00:18:19.700 --> 00:18:22.140
 everyone

00:18:22.140 --> 00:18:24.660
 knew that

00:18:24.660 --> 00:18:25.220
 God had

00:18:25.220 --> 00:18:26.080
 already served

00:18:26.080 --> 00:18:26.700
 his sentence.

00:18:26.700 --> 00:18:26.900
 sentence.

00:18:30.080 --> 00:18:30.860
 We don't

00:18:30.860 --> 00:18:31.240
 have to

00:18:31.240 --> 00:18:32.100
 understand

00:18:32.100 --> 00:18:32.960
 something

00:18:32.960 --> 00:18:35.340
 in order

00:18:35.340 --> 00:18:36.120
 to believe

00:18:36.120 --> 00:18:37.120
 in it.

00:18:39.440 --> 00:18:40.819
 But the

00:18:40.819 --> 00:18:41.720
 idea that

00:18:41.720 --> 00:18:42.460
 we have in

00:18:42.460 --> 00:18:43.059
 our hearts,

00:18:43.180 --> 00:18:44.059
 in our minds,

00:18:44.259 --> 00:18:45.120
 of what God

00:18:45.120 --> 00:18:46.100
 is like

00:18:46.100 --> 00:18:48.980
 will determine

00:18:48.980 --> 00:18:49.920
 the way in

00:18:49.920 --> 00:18:50.700
 which we go

00:18:50.700 --> 00:18:51.360
 about our

00:18:51.360 --> 00:18:52.039
 lives in

00:18:52.039 --> 00:18:52.799
 relation to

00:18:52.799 --> 00:18:54.299
 God and

00:18:54.299 --> 00:18:54.819
 in relation

00:18:54.819 --> 00:18:55.400
 to each

00:18:55.400 --> 00:18:55.680
 other.

00:18:56.700 --> 00:18:58.900
 And my

00:18:58.900 --> 00:18:59.519
 question to

00:18:59.519 --> 00:18:59.920
 you is,

00:19:00.840 --> 00:19:01.360
 do we

00:19:01.360 --> 00:19:02.700
 have even

00:19:02.700 --> 00:19:03.920
 any hint

00:19:03.920 --> 00:19:05.440
 in that

00:19:05.440 --> 00:19:06.100
 understanding

00:19:06.100 --> 00:19:06.660
 of God

00:19:06.660 --> 00:19:07.240
 that he

00:19:07.240 --> 00:19:07.720
 just might

00:19:07.720 --> 00:19:08.340
 be unfair?

00:19:10.980 --> 00:19:11.600
 Because as

00:19:11.600 --> 00:19:12.080
 long as we

00:19:12.080 --> 00:19:12.740
 do, things

00:19:12.740 --> 00:19:13.660
 will be jammed

00:19:13.660 --> 00:19:13.880
 up.

00:19:14.160 --> 00:19:14.460
 We won't

00:19:14.460 --> 00:19:14.840
 be able to

00:19:14.840 --> 00:19:15.380
 move forward.

00:19:17.640 --> 00:19:18.259
 I want to

00:19:18.259 --> 00:19:18.700
 think about

00:19:18.700 --> 00:19:19.299
 and pray about

00:19:19.299 --> 00:19:19.799
 that in just

00:19:19.799 --> 00:19:20.160
 a moment.

00:19:20.259 --> 00:19:20.680
 As we do,

00:19:20.740 --> 00:19:21.039
 I want to

00:19:21.039 --> 00:19:21.519
 share with

00:19:21.519 --> 00:19:22.000
 you one

00:19:22.000 --> 00:19:23.480
 last image.

00:19:26.080 --> 00:19:26.500
 Earlier

00:19:26.500 --> 00:19:27.099
 this month,

00:19:27.319 --> 00:19:27.579
 somebody

00:19:27.579 --> 00:19:28.000
 called

00:19:28.000 --> 00:19:28.660
 Denise,

00:19:28.660 --> 00:19:29.660
 I'm going

00:19:29.660 --> 00:19:30.019
 to pronounce

00:19:30.019 --> 00:19:30.579
 this wrong,

00:19:30.759 --> 00:19:31.140
 I know,

00:19:31.660 --> 00:19:32.119
 Denise

00:19:32.119 --> 00:19:33.420
 Muller-Koronek

00:19:33.420 --> 00:19:35.339
 broke the

00:19:35.339 --> 00:19:36.259
 world land

00:19:36.259 --> 00:19:37.400
 speed record

00:19:37.400 --> 00:19:38.900
 on a bike.

00:19:39.039 --> 00:19:39.480
 Can we have

00:19:39.480 --> 00:19:39.940
 a picture?

00:19:40.940 --> 00:19:41.400
 When I say

00:19:41.400 --> 00:19:41.900
 a bike,

00:19:42.140 --> 00:19:43.259
 I mean a

00:19:43.259 --> 00:19:44.279
 pedal cycle,

00:19:44.480 --> 00:19:44.779
 not a

00:19:44.779 --> 00:19:45.339
 motorcycle.

00:19:47.640 --> 00:19:48.140
 Denise,

00:19:48.359 --> 00:19:49.460
 she's 45

00:19:49.460 --> 00:19:50.220
 years old,

00:19:50.220 --> 00:19:52.539
 and she

00:19:52.539 --> 00:19:53.059
 pedaled

00:19:53.059 --> 00:19:56.940
 at 183.9

00:19:56.940 --> 00:19:57.420
 miles an

00:19:57.420 --> 00:19:57.660
 hour.

00:20:00.120 --> 00:20:00.819
 To give you

00:20:00.819 --> 00:20:01.640
 some idea,

00:20:01.779 --> 00:20:02.259
 she did this

00:20:02.259 --> 00:20:02.860
 over a course

00:20:02.860 --> 00:20:03.880
 of 3.5

00:20:03.880 --> 00:20:04.360
 miles.

00:20:05.920 --> 00:20:06.360
 That's

00:20:06.360 --> 00:20:07.220
 roughly the

00:20:07.220 --> 00:20:08.279
 same take-off

00:20:08.279 --> 00:20:09.100
 speed of a

00:20:09.100 --> 00:20:10.220
 Boeing 747.

00:20:12.980 --> 00:20:13.900
 Now, in

00:20:13.900 --> 00:20:14.339
 case you're

00:20:14.339 --> 00:20:15.000
 thinking, it's

00:20:15.000 --> 00:20:15.559
 not an

00:20:15.559 --> 00:20:16.319
 ordinary bike,

00:20:16.440 --> 00:20:16.980
 although it

00:20:16.980 --> 00:20:20.240
 is in Utah

00:20:20.240 --> 00:20:21.079
 across the

00:20:21.079 --> 00:20:21.779
 Salt Plains.

00:20:23.259 --> 00:20:24.019
 She was

00:20:24.019 --> 00:20:24.940
 towed along

00:20:24.940 --> 00:20:25.420
 by a

00:20:25.420 --> 00:20:26.880
 dragster racer

00:20:26.880 --> 00:20:27.940
 across the

00:20:27.940 --> 00:20:28.559
 Salt Flats,

00:20:28.920 --> 00:20:30.339
 and you can

00:20:30.339 --> 00:20:30.680
 see the

00:20:30.680 --> 00:20:31.400
 cable that's

00:20:31.400 --> 00:20:31.819
 attached to

00:20:31.819 --> 00:20:32.400
 her bike.

00:20:33.779 --> 00:20:34.779
 That towed

00:20:34.779 --> 00:20:35.620
 her up to

00:20:35.620 --> 00:20:36.559
 about 100

00:20:36.559 --> 00:20:37.079
 miles an

00:20:37.079 --> 00:20:38.140
 hour, at

00:20:38.140 --> 00:20:38.839
 which point

00:20:38.839 --> 00:20:39.980
 she flicked

00:20:39.980 --> 00:20:40.539
 a switch,

00:20:40.920 --> 00:20:41.599
 the cable was

00:20:41.599 --> 00:20:42.259
 released, and

00:20:42.259 --> 00:20:42.839
 she pedaled

00:20:42.839 --> 00:20:43.819
 to the rest

00:20:43.819 --> 00:20:45.059
 almost additional

00:20:45.059 --> 00:20:46.960
 90 miles an

00:20:46.960 --> 00:20:47.539
 hour on top

00:20:47.539 --> 00:20:47.980
 of that.

00:20:49.319 --> 00:20:50.259
 Now, obviously,

00:20:50.460 --> 00:20:51.579
 she's pretty

00:20:51.579 --> 00:20:52.000
 good at

00:20:52.000 --> 00:20:54.500
 cycling, but

00:20:54.500 --> 00:20:55.240
 the bike's no

00:20:55.240 --> 00:20:56.100
 ordinary bike.

00:20:57.319 --> 00:20:59.519
 The bike has

00:20:59.519 --> 00:21:01.039
 fixed gears.

00:21:01.200 --> 00:21:01.880
 It's a gear

00:21:01.880 --> 00:21:03.600
 ratio that is

00:21:03.600 --> 00:21:05.500
 so steep that

00:21:05.500 --> 00:21:06.500
 it is impossible

00:21:06.500 --> 00:21:09.000
 to pedal until

00:21:09.000 --> 00:21:11.019
 those wheels are

00:21:11.019 --> 00:21:11.579
 travelling at

00:21:11.579 --> 00:21:12.420
 100 miles an

00:21:12.420 --> 00:21:12.660
 hour.

00:21:13.519 --> 00:21:14.299
 Hence, the

00:21:14.299 --> 00:21:15.019
 need to be

00:21:15.019 --> 00:21:15.960
 towed along up

00:21:15.960 --> 00:21:16.460
 into that

00:21:16.460 --> 00:21:17.100
 speed.

00:21:19.059 --> 00:21:20.059
 But once it

00:21:20.059 --> 00:21:20.740
 reaches that

00:21:20.740 --> 00:21:22.319
 speed, the

00:21:22.319 --> 00:21:23.039
 gears kick in.

00:21:23.740 --> 00:21:24.259
 And I wouldn't

00:21:24.259 --> 00:21:25.039
 say they do all

00:21:25.039 --> 00:21:25.660
 the work, of

00:21:25.660 --> 00:21:26.000
 course they

00:21:26.000 --> 00:21:27.400
 don't, but

00:21:27.400 --> 00:21:27.819
 they do an

00:21:27.819 --> 00:21:28.319
 awful lot.

00:21:29.220 --> 00:21:29.700
 Now, I just

00:21:29.700 --> 00:21:31.519
 want to hold

00:21:31.519 --> 00:21:31.840
 on to that

00:21:31.840 --> 00:21:32.160
 image.

00:21:35.120 --> 00:21:35.680
 Imagine you

00:21:35.680 --> 00:21:36.100
 get on that

00:21:36.100 --> 00:21:36.620
 bike and you

00:21:36.620 --> 00:21:37.420
 try to pedal

00:21:37.420 --> 00:21:37.600
 it.

00:21:37.700 --> 00:21:38.660
 It will be as

00:21:38.660 --> 00:21:39.420
 though the

00:21:39.420 --> 00:21:39.900
 gears have been

00:21:39.900 --> 00:21:40.940
 welded tight.

00:21:41.100 --> 00:21:41.519
 They won't

00:21:41.519 --> 00:21:41.980
 budge.

00:21:42.079 --> 00:21:42.480
 It would be

00:21:42.480 --> 00:21:44.039
 impossible if

00:21:44.039 --> 00:21:44.559
 you just

00:21:44.559 --> 00:21:45.139
 try to

00:21:45.139 --> 00:21:45.839
 move forward.

00:21:47.539 --> 00:21:48.339
 As long as

00:21:48.339 --> 00:21:49.079
 we have an

00:21:49.079 --> 00:21:50.159
 idea in our

00:21:50.159 --> 00:21:50.799
 minds that

00:21:50.799 --> 00:21:51.319
 God is

00:21:51.319 --> 00:21:54.379
 unfair, that's

00:21:54.379 --> 00:21:54.759
 where our

00:21:54.759 --> 00:21:55.319
 life is.

00:21:57.839 --> 00:21:59.659
 We can move

00:21:59.659 --> 00:22:00.379
 through our

00:22:00.379 --> 00:22:01.139
 lives with this

00:22:01.139 --> 00:22:02.059
 sense that,

00:22:02.319 --> 00:22:02.960
 yes, there is a

00:22:02.960 --> 00:22:03.159
 God.

00:22:03.240 --> 00:22:03.859
 We believe in

00:22:03.859 --> 00:22:04.019
 God.

00:22:04.139 --> 00:22:05.000
 But as long as

00:22:05.000 --> 00:22:06.559
 we have it as

00:22:06.559 --> 00:22:07.200
 part of that

00:22:07.200 --> 00:22:08.680
 belief that God

00:22:08.680 --> 00:22:11.759
 is unfair, we're

00:22:11.759 --> 00:22:12.059
 not going to

00:22:12.059 --> 00:22:12.379
 move.

00:22:14.960 --> 00:22:15.619
 Only when

00:22:15.619 --> 00:22:15.940
 you're given

00:22:15.940 --> 00:22:18.299
 that toe, when

00:22:18.299 --> 00:22:19.399
 you're given

00:22:19.399 --> 00:22:20.839
 that pull up

00:22:20.839 --> 00:22:21.359
 to the 100

00:22:21.359 --> 00:22:21.859
 miles an

00:22:21.859 --> 00:22:23.679
 hour, only

00:22:23.679 --> 00:22:23.960
 when you

00:22:23.960 --> 00:22:24.759
 experience that

00:22:24.759 --> 00:22:25.359
 move that

00:22:25.359 --> 00:22:25.960
 comes from the

00:22:25.960 --> 00:22:26.819
 external source,

00:22:28.019 --> 00:22:30.299
 when God's

00:22:30.299 --> 00:22:32.159
 spirit engages

00:22:32.159 --> 00:22:33.079
 in your life and

00:22:33.079 --> 00:22:33.779
 shows you his

00:22:33.779 --> 00:22:35.659
 reality in a

00:22:35.659 --> 00:22:36.139
 way that we

00:22:36.139 --> 00:22:37.039
 can't understand

00:22:37.039 --> 00:22:37.720
 but nevertheless

00:22:37.720 --> 00:22:38.500
 know is real,

00:22:39.879 --> 00:22:40.919
 then we move.

00:22:42.059 --> 00:22:43.579
 And sometimes

00:22:43.579 --> 00:22:44.339
 we can look at

00:22:44.339 --> 00:22:44.759
 some of these

00:22:44.759 --> 00:22:45.700
 heroes of faith

00:22:45.700 --> 00:22:46.740
 that we read and

00:22:46.740 --> 00:22:47.419
 hear amazing

00:22:47.419 --> 00:22:48.399
 things about them.

00:22:48.879 --> 00:22:49.259
 We think, how

00:22:49.259 --> 00:22:49.940
 on earth did that

00:22:49.940 --> 00:22:51.059
 person get through

00:22:51.059 --> 00:22:51.619
 that and still

00:22:51.619 --> 00:22:52.339
 believe in God?

00:22:53.220 --> 00:22:53.819
 It's not a

00:22:53.819 --> 00:22:54.440
 question of how

00:22:54.440 --> 00:22:54.919
 they got through

00:22:54.919 --> 00:22:55.559
 it and still

00:22:55.559 --> 00:22:56.059
 believed in God.

00:22:56.119 --> 00:22:56.940
 It's because they

00:22:56.940 --> 00:22:57.639
 believed in God

00:22:57.639 --> 00:22:58.539
 but believed that

00:22:58.539 --> 00:22:59.259
 God was not

00:22:59.259 --> 00:23:01.960
 unfair, that they

00:23:01.960 --> 00:23:02.519
 were able to

00:23:02.519 --> 00:23:02.799
 peddle.

00:23:04.440 --> 00:23:05.220
 And because of

00:23:05.220 --> 00:23:06.139
 the reality of God

00:23:06.139 --> 00:23:06.899
 in their lives, by

00:23:06.899 --> 00:23:07.419
 the dynamic

00:23:07.419 --> 00:23:08.139
 presence of his

00:23:08.139 --> 00:23:10.000
 Holy Spirit, that

00:23:10.000 --> 00:23:11.000
 was beyond that

00:23:11.000 --> 00:23:11.519
 sense of

00:23:11.519 --> 00:23:14.140
 understanding, that

00:23:14.140 --> 00:23:14.799
 not only did

00:23:14.799 --> 00:23:15.519
 they begin to

00:23:15.519 --> 00:23:17.859
 move, but they

00:23:17.859 --> 00:23:18.440
 were able to do

00:23:18.440 --> 00:23:18.759
 the most

00:23:18.759 --> 00:23:19.220
 extraordinary

00:23:19.220 --> 00:23:19.880
 things.

00:23:23.160 --> 00:23:23.880
 And so what I

00:23:23.880 --> 00:23:24.259
 want us to do

00:23:24.259 --> 00:23:25.000
 now is to pray.

00:23:27.640 --> 00:23:28.240
 We're going to

00:23:28.240 --> 00:23:32.039
 pray and, you

00:23:32.039 --> 00:23:33.240
 know, every

00:23:33.240 --> 00:23:34.000
 single one of us

00:23:34.000 --> 00:23:34.519
 has experienced

00:23:34.519 --> 00:23:36.099
 unfairness at

00:23:36.099 --> 00:23:36.640
 some point.

00:23:36.640 --> 00:23:39.280
 And it might be

00:23:39.280 --> 00:23:39.920
 now that as we

00:23:39.920 --> 00:23:42.120
 come to pray, as

00:23:42.120 --> 00:23:42.840
 you think about

00:23:42.840 --> 00:23:43.880
 unfairness as a

00:23:43.880 --> 00:23:44.720
 theme, you might

00:23:44.720 --> 00:23:45.300
 be thinking of

00:23:45.300 --> 00:23:46.280
 something that has

00:23:46.280 --> 00:23:47.160
 happened a long

00:23:47.160 --> 00:23:48.280
 time ago in your

00:23:48.280 --> 00:23:49.120
 life or in the

00:23:49.120 --> 00:23:49.740
 life of somebody

00:23:49.740 --> 00:23:50.400
 else you know.

00:23:50.880 --> 00:23:51.920
 It might be an

00:23:51.920 --> 00:23:52.800
 experience of

00:23:52.800 --> 00:23:54.460
 unfairness that is

00:23:54.460 --> 00:23:55.640
 present, live, and

00:23:55.640 --> 00:23:56.520
 active now.

00:23:58.380 --> 00:23:59.500
 It might be a

00:23:59.500 --> 00:24:00.560
 sense of insecurity

00:24:00.560 --> 00:24:02.400
 or anxiety over a

00:24:02.400 --> 00:24:03.320
 feeling that you're

00:24:03.320 --> 00:24:04.120
 not sure of but you

00:24:04.120 --> 00:24:05.200
 think that unfairness

00:24:05.200 --> 00:24:05.980
 could be out there

00:24:05.980 --> 00:24:06.360
 somewhere.

00:24:07.579 --> 00:24:08.380
 But what I want to

00:24:08.380 --> 00:24:09.339
 suggest is as long

00:24:09.339 --> 00:24:11.220
 as we have alongside

00:24:11.220 --> 00:24:12.360
 that unfairness, and

00:24:12.360 --> 00:24:13.480
 everyone, everyone

00:24:13.480 --> 00:24:14.200
 without exception

00:24:14.200 --> 00:24:15.160
 experiences something

00:24:15.160 --> 00:24:17.559
 in life like this, but

00:24:17.559 --> 00:24:18.720
 as long as we are

00:24:18.720 --> 00:24:19.860
 carrying in our

00:24:19.860 --> 00:24:20.740
 hearts and in our

00:24:20.740 --> 00:24:22.200
 minds this sense that

00:24:22.200 --> 00:24:24.620
 actually God is to be

00:24:24.620 --> 00:24:25.279
 blamed for that

00:24:25.279 --> 00:24:26.819
 unfairness, it's like

00:24:26.819 --> 00:24:28.200
 trying to move

00:24:28.200 --> 00:24:29.519
 forward on a bike

00:24:29.519 --> 00:24:30.579
 that's welded fast.