WEBVTT

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 I saw the start of a new series of Race Across the World.

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!

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 I'm leaving TV.

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 The book of Acts is the Race Across the World.

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 The book of Acts is the story of the gospel going from Jerusalem to the ends of the earth.

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 The story of Acts is a tiny little group huddled together in a room at the start of Acts and at the end of Acts, a worldwide global movement.

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 It's a race across the world.

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 And the first series of the Race Across the World is this missionary journey of Acts 13 and 14.

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 It takes six minutes to read.

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 The journey lasted about three years.

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 46 to 48 AD.

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 Before Paul and Barnabas set out, there are no Christian congregations in Asia Minor.

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 Within a decade, there are Christian churches in every major city.

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 Come with me to the end of Acts chapter 14.

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 And there's a summary verse.

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 And they report back at the end of this race across the world.

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 And they say, verse 26, where we sail to Antioch, where they had been commended to the grace of God for the work that they'd fulfilled.

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 And when they arrived, they gathered all the church together.

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 They declared all that God had done with them.

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 And how God had opened a door of faith to the Gentiles.

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 Chapter 14 is God in action.

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 It is God opening a door of faith to those who are not Jews, to the Gentiles.

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 We have a picture here of how God opens the door wide for people like you and people like me.

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 How God sets an opportunity before his people.

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 But it is very different from what we might expect.

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 If God is really opening a door of faith, wouldn't you expect things to go really well?

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 If we had a missionary who came to us and said, well listen, and the door of faith is opening wide in this area of the world, we would expect success stories.

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 We would expect for things to come together.

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 For there to be some level of safety and security.

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 You would not expect all sorts of opposition and hostility.

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 But what we find in Acts 14 is very different.

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 Paul and Barnabas, remember, they are run out of Antioch.

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 Run out of Iconium.

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 They are stoned.

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 They are left for dead in Lystra.

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 Four years later, the apostle Paul is writing to his sidekick, Timothy.

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 To one of the young men who had come to faith when Paul preached in Lystra.

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 And Paul reminds him of this first visit.

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 He says, you followed my teaching, my conduct.

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 My aim in life, my faith, my patience, my love, my steadfastness, my persecutions and my sufferings.

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 All that happened to me in Antioch, Iconium, Lystra, Acts 13 and 14.

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 All the persecutions I endured, yet from them all the Lord rescued me.

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 That is your picture of God opening a door of faith.

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 And there is an idea out there in lots of churches, and even in churches like this,

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 that if you follow the Lord Jesus, and if a church is obedient to the Lord Jesus,

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 then all its problems will disappear.

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 And what Acts 13 and 14 teaches us is the opposite of that.

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 Remember Paul and Barnabas, they're coming from Antioch in Pisidia,

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 and there's a map, there's two Antiochs.

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 There's Antioch on your right,

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 and there's another Antioch, isn't there, on the top left, Pisidian Antioch.

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 And Pisidia and Antioch is really this kind of trendy city.

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 It's the trendy place of London, wherever that is.

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 Greenford.

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 Hanwell.

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 It's where the media are, artsy people, influences, key people on the arts,

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 on the board of trade, and they've turned against Christianity and the gospel.

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 And yet the Christians, they remain joyful and full of the Spirit.

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 And what do you do when you've been thrown out of a city for preaching the good news of the Lord Jesus?

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 What do you do?

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 Do you go back to home base?

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 Do you lick your wounds?

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 Do you go back to safety?

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 Do you take a holiday on the med?

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 Do you rethink the strategy?

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 Do you think, let's take some of the nasty bits out of the gospel?

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 Let's not tell people about the wrath of God, or the judgment of God, or repentance.

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 Let's not do that.

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 Well, what do they do in chapter 14?

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 They take courage in their hands, and they do what is unsafe, and they do what is massively risky and unconventional.

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 There are three episodes in the chapter, and I want to look at one at a time.

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 Verses 1 to 7, they come to Iconium.

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 Can you see the risk of faith?

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 They do the same thing.

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 They go to this place, Iconium, and they do the same thing they did in Antioch.

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 They go to the synagogue, and they preach as they've done again and again.

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 Look at the emphasis.

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 What do they do?

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 Verse 1, they speak.

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 Verse 3, they speak boldly.

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 Verse 7, they preach.

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 How does the gospel go forward?

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 How do churches get planted?

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 God's word is preached.

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 That is the way that the risen Lord Jesus brings salvation to people, through a message, through the preaching, proclaiming of the gospel.

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 How many verses does it take for persecution to break out?

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 The answer is 1.

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 Verse 2, some from Antioch come, and people's minds are poisoned, and Christianity is seen as a pernicious threat.

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 So what do Paul and Barnabas do?

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 Verse 3, they remain there a long time.

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 They speak boldly for the Lord.

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 They bear witness to the word of his grace, granting signs and wonders to be done by their hands.

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 But the people of the city are divided.

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 The Christian message comes to a city, and the city is divided.

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 Some side with the Jews, some side with the apostles.

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 What's going on here?

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 God is showing stunning and remarkable kindness to the people of Iconium.

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 He's sending them, these messengers, these apostles, who are preaching to them the good news of the Lord Jesus.

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 He confirms the truth of which they're preaching by signs and wonders.

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 And God gives strength to Saul and Barnabas.

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 And when the tide changes, and suddenly things go against them, they don't suddenly run away when it gets difficult.

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 They don't lie down in front of the lies, but they speak openly, boldly, clearly.

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 Which means that clearly, there's some physical threat, isn't there?

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 You don't speak boldly, unless there is some threat.

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 And the gospel that they are preaching, we're told, is the word of God's grace.

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 And the Iconians don't deserve this.

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 But God, in his mercy, is offering to them eternal life through his Son.

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 And he's offering to them forgiveness of sins, and the hope of glory,

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 and the transforming presence of his Holy Spirit through the gospel, as he does today.

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 Wherever the gospel is preached, it is divisive.

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 The gospel of the Lord Jesus Christ, for some people, is like a breath of life.

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 It's like fresh, life-giving oxygen.

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 But to others, the gospel of the Lord Jesus is poisonous cyanide.

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 And it's the hearing of the gospel that always has this paradoxical effect on its hearers.

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 The gospel of the Lord Jesus always brings about unity, and it always brings about division.

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 And whenever God truly reveals his Son through the preaching of the gospel,

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 it creates unity and division.

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 It did in the life and teaching of Jesus, didn't it?

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 It did in the life and teaching of the apostles, and it will do so in your life and in my life.

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 The Bible is thoroughly realistic.

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 And division is not nice.

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 And division is a miserable reality.

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 It shows our terrible perversity.

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 That the gospel of God, which ought to be the source of such true unity and true joy,

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 becomes the object of such division.

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 But I want you to see that the division it causes doesn't show that Paul and Barnabas were defective in their work.

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 It wasn't that Paul and Barnabas needed to learn to speak in a more gracious, more relevant way.

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 Exactly the opposite is true.

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 Paul and Barnabas were being true to the word of Jesus Christ,

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 and that is why the division took place.

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 As a church, we cannot serve Jesus Christ,

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 and be at peace with the world.

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 Or as the apostle James says to each one of us,

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 do you not know that friendship with the world is enmity, it's war with God?

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 Whoever wishes to be a friend of the world,

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 makes themselves an enemy of God.

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 So when these threats rise to abuse and physical violence,

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 what do Paul and Barnabas do?

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 Do they flee?

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 Do they look for a quiet and easy spot?

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 Well, no, they continue preaching the gospel.

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 Verse 7, God is here opening a door of faith.

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 It's very interesting to see when the apostles stay in Acts,

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 and when they speak boldly,

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 and when they get up and move on.

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 And I think what governs their choices is clear in the second episode.

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 So let's look at verses 8 to 20.

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 8 to 20.

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 And the first thing that happens in Lystra is a repeat.

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 It's a repeat of what we've seen in Acts before.

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 This miracle is a carbon copy of the miracle that Peter did at the temple.

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 Do you remember when he was there with Peter and John?

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 Silver and gold I don't have,

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 but this is what I give to you in the name of Jesus Christ of Nazareth.

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 Get up and walk.

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 The apostle looks at him, orders him up, and he leaps.

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 The reaction is very different here, isn't it?

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 In Jerusalem, Peter was arrested.

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 But in Lystra, can you see?

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 What's the reaction?

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 Well, they want to make Paul and Barnabas gods.

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 They want to make them gods.

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 I have never had that response to my preacher.

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 Geoff Thomas has been preaching the gospel for 60, 70 years.

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 60 years, we'll say.

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 I suspect he's never had this response.

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 Reuben might have, but I haven't.

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 They say, don't they, that gods have come down to us in human form.

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 They're called Barnabas Zeus, Paul Hermes.

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 The priests go off, they get cows and garlands.

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 You might think that's an unusual reaction.

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 But there's a legend in the area.

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 And the legend in the area is that decades before,

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 Zeus and Hermes had assumed human form.

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 They'd visited the town of Lystra, the people of Lystra.

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 They'd looked for hospitality.

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 And Hermes and Zeus came house after house,

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 and they were not welcome.

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 They received no hospitality.

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 They visited a thousand homes,

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 until finally one poor elderly couple brought them in,

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 fed them, and gave them hospitality.

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 And Zeus and Hermes then took them out onto their veranda

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 and destroyed all their neighbours with fire

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 and transformed their hovel into a local temple.

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 So you could see, at this point,

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 with that legend that has grown up,

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 that the locals are motivated towards hospitality.

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 Now, I imagine

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 that there are many church leaders

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 that would have loved this.

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 They would have loved to have seen this local religious expression.

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 They would have received the garlands

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 and overlooked the sacrifices

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 and gone home to their hotel that night

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 thinking things have gone very well.

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 There's things to learn,

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 but things are marvellous.

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 They write the email.

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 They send it off to their supporters.

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 They say it's remarkable.

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 But Paul and Barnabas,

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 they see the sacrifices

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 and they spring literally into action.

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 Verse 14,

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 they tear their garments.

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 Why are you doing this, man?

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 We are men of like nature,

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 like you.

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 We're just like you.

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 And we bring you good news

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 that you should turn from these vain,

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 empty things to the living God

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 who made the heavens and earth

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 and the sea and all that is in them.

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 You don't tear your clothes

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 unless you're in the presence of blasphemy.

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 And Paul and Barnabas do not say,

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 what you're doing is wrong.

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 Ah, ah, ah.

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 This isn't wise.

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 They tear their clothes.

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 More than that,

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 they rush into the crowd

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 and they physically try to stop the crowd

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 from offering sacrifices.

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 It's the second time

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 in the first missionary journey

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 that the gospel has come

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 into confrontation

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 with non-Christian religions.

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 And both times are really helpful to us

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 because they help us think,

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 how are we to think of other religions?

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 And the truth is this,

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 they are not neutral exercises.

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 Other religions are not harmless expressions

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 of a universal spiritual impulse.

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 According to the Bible,

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 they are futile

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 and they are blasphemous

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 because they steal glory

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 from the true and the living God.

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 And the apostle,

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 he's got no regard

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 for how ancient

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 and well-established

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 these beliefs are.

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 He regards the religions

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 as false,

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 empty,

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 spiritually hazardous.

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 And verse 15,

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 the aim of the gospel

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 is to turn people

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 away

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 from these vain

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 and empty things

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 to the living God.

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 It's not kindness,

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 is it?

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 To say,

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 keep going for a moment

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 with these vain

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 and empty things.

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 They're dead,

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 they're worthless.

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 They cannot bring you

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 eternal life,

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 they cannot bring you

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 forgiveness

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 and grace.

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 What you need to do

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 is turn away

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 from those things

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 and those rituals

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 to the transforming hope

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 that we have

00:16:23.540 --> 00:16:24.300
 in Jesus Christ.

00:16:26.820 --> 00:16:27.440
 And I think

00:16:27.440 --> 00:16:28.480
 what's really striking

00:16:28.480 --> 00:16:29.180
 about this episode

00:16:29.180 --> 00:16:30.160
 is we are given

00:16:30.160 --> 00:16:30.800
 a glimpse

00:16:30.800 --> 00:16:31.700
 into the heart

00:16:31.700 --> 00:16:32.720
 of Paul and Barnabas.

00:16:33.820 --> 00:16:34.520
 We are given

00:16:34.520 --> 00:16:34.920
 a glimpse

00:16:34.920 --> 00:16:35.860
 into this man.

00:16:36.139 --> 00:16:37.280
 What motivates

00:16:37.280 --> 00:16:38.180
 this man?

00:16:39.240 --> 00:16:40.180
 What motivates

00:16:40.180 --> 00:16:41.000
 Paul and Barnabas?

00:16:41.180 --> 00:16:42.580
 It is not so much

00:16:42.580 --> 00:16:44.200
 results

00:16:44.200 --> 00:16:46.900
 and it's not so much

00:16:46.900 --> 00:16:47.420
 numbers.

00:16:47.419 --> 00:16:51.219
 it's not even

00:16:51.219 --> 00:16:51.679
 so much

00:16:51.679 --> 00:16:53.439
 his love

00:16:53.439 --> 00:16:54.039
 for these people

00:16:54.039 --> 00:16:54.799
 that he's never met.

00:16:56.139 --> 00:16:56.899
 Those things

00:16:56.899 --> 00:16:57.500
 are present

00:16:57.500 --> 00:16:59.039
 but what burns

00:16:59.039 --> 00:17:00.139
 brightest

00:17:00.139 --> 00:17:01.679
 in the apostle's

00:17:01.679 --> 00:17:02.139
 heart

00:17:02.139 --> 00:17:03.839
 is a love

00:17:03.839 --> 00:17:04.559
 and a zeal

00:17:04.559 --> 00:17:05.200
 for the glory

00:17:05.200 --> 00:17:05.680
 of God.

00:17:07.539 --> 00:17:08.759
 And he cannot

00:17:08.759 --> 00:17:09.420
 bear it

00:17:09.420 --> 00:17:10.579
 and they cannot

00:17:10.579 --> 00:17:11.200
 bear it

00:17:11.200 --> 00:17:11.960
 when they see

00:17:11.960 --> 00:17:12.920
 God's name

00:17:12.920 --> 00:17:13.700
 soiled.

00:17:15.220 --> 00:17:16.119
 And he's

00:17:16.119 --> 00:17:16.859
 filled with

00:17:16.859 --> 00:17:17.740
 jealousy

00:17:17.740 --> 00:17:20.119
 that God

00:17:20.119 --> 00:17:21.199
 should be

00:17:21.199 --> 00:17:22.219
 treated as God

00:17:22.219 --> 00:17:24.099
 and his name

00:17:24.099 --> 00:17:24.859
 would be treated

00:17:24.859 --> 00:17:25.479
 as holy.

00:17:25.919 --> 00:17:27.259
 It's a personal

00:17:27.259 --> 00:17:28.519
 injury to them

00:17:28.519 --> 00:17:29.539
 when they see

00:17:29.539 --> 00:17:31.259
 God dishonoured.

00:17:34.859 --> 00:17:35.679
 And that's why

00:17:35.679 --> 00:17:36.099
 they do this

00:17:36.099 --> 00:17:37.139
 incredibly dangerous

00:17:37.139 --> 00:17:37.500
 thing.

00:17:40.379 --> 00:17:41.240
 And I'm aware

00:17:41.240 --> 00:17:41.719
 today

00:17:41.719 --> 00:17:43.119
 and we live

00:17:43.119 --> 00:17:43.459
 in a city

00:17:43.459 --> 00:17:43.740
 don't we

00:17:43.740 --> 00:17:44.039
 that is

00:17:44.039 --> 00:17:46.620
 rightly

00:17:46.620 --> 00:17:47.259
 nervous

00:17:47.259 --> 00:17:48.299
 of religious

00:17:48.299 --> 00:17:49.160
 fanaticism.

00:17:51.559 --> 00:17:52.259
 But we need

00:17:52.259 --> 00:17:52.680
 to remind

00:17:52.680 --> 00:17:53.120
 ourselves

00:17:53.120 --> 00:17:53.880
 that zeal

00:17:53.880 --> 00:17:54.720
 for the glory

00:17:54.720 --> 00:17:56.319
 and the name

00:17:56.319 --> 00:17:56.799
 of the living

00:17:56.799 --> 00:17:57.180
 God

00:17:57.180 --> 00:17:58.180
 is a defining

00:17:58.180 --> 00:17:58.759
 mark

00:17:58.759 --> 00:18:00.220
 of all

00:18:00.220 --> 00:18:00.700
 who belong

00:18:00.700 --> 00:18:01.120
 to the living

00:18:01.120 --> 00:18:01.460
 God.

00:18:03.460 --> 00:18:04.120
 Do you remember

00:18:04.120 --> 00:18:04.620
 what it was said

00:18:04.620 --> 00:18:05.259
 of the Lord

00:18:05.259 --> 00:18:05.559
 Jesus?

00:18:06.980 --> 00:18:07.680
 He said it

00:18:07.680 --> 00:18:08.279
 of himself

00:18:08.279 --> 00:18:09.000
 in the words

00:18:09.000 --> 00:18:09.519
 of the psalm.

00:18:09.620 --> 00:18:09.880
 He says

00:18:09.880 --> 00:18:10.980
 zeal for your

00:18:10.980 --> 00:18:11.360
 house

00:18:11.360 --> 00:18:11.840
 our Lord

00:18:11.840 --> 00:18:12.560
 consumes me.

00:18:14.720 --> 00:18:16.340
 The insults

00:18:16.340 --> 00:18:16.740
 that should

00:18:16.740 --> 00:18:17.800
 fall on him

00:18:17.800 --> 00:18:19.760
 fall on me.

00:18:19.820 --> 00:18:20.700
 So in verse 15

00:18:20.700 --> 00:18:21.340
 we hear this

00:18:21.340 --> 00:18:22.020
 first Christian

00:18:22.020 --> 00:18:22.460
 sermon

00:18:22.460 --> 00:18:23.380
 ever preached

00:18:23.380 --> 00:18:23.960
 to out and out

00:18:23.960 --> 00:18:24.500
 pagans

00:18:24.500 --> 00:18:26.260
 possibly illiterate

00:18:26.260 --> 00:18:26.540
 people

00:18:26.540 --> 00:18:27.380
 probably illiterate

00:18:27.380 --> 00:18:27.700
 people

00:18:27.700 --> 00:18:28.440
 who've never

00:18:28.440 --> 00:18:28.860
 heard of the

00:18:28.860 --> 00:18:29.300
 Old Testament.

00:18:30.140 --> 00:18:30.480
 They've never

00:18:30.480 --> 00:18:31.040
 heard of Jesus

00:18:31.040 --> 00:18:31.500
 Christ.

00:18:33.860 --> 00:18:34.460
 They've been

00:18:34.460 --> 00:18:35.120
 speaking of Jesus

00:18:35.120 --> 00:18:35.820
 but now they go

00:18:35.820 --> 00:18:36.400
 right back to

00:18:36.400 --> 00:18:36.720
 basics.

00:18:36.840 --> 00:18:37.160
 I don't have

00:18:37.160 --> 00:18:37.540
 time to go

00:18:37.540 --> 00:18:38.160
 through it fully

00:18:38.160 --> 00:18:38.960
 but look at

00:18:38.960 --> 00:18:39.519
 verses 15

00:18:39.519 --> 00:18:40.040
 to 17.

00:18:40.240 --> 00:18:40.580
 There's four

00:18:40.580 --> 00:18:41.080
 points to

00:18:41.080 --> 00:18:41.480
 this sermon.

00:18:42.900 --> 00:18:43.900
 He tells them

00:18:43.900 --> 00:18:44.279
 first of all

00:18:44.279 --> 00:18:44.820
 God is your

00:18:44.820 --> 00:18:45.200
 creator.

00:18:45.340 --> 00:18:45.880
 He made you.

00:18:47.060 --> 00:18:47.840
 He's transcendent

00:18:47.840 --> 00:18:48.540
 above all things.

00:18:48.660 --> 00:18:49.019
 Number two

00:18:49.019 --> 00:18:50.660
 he is sovereign.

00:18:52.040 --> 00:18:52.759
 God rules

00:18:52.759 --> 00:18:53.820
 every person

00:18:53.820 --> 00:18:54.480
 and every nation.

00:18:54.700 --> 00:18:55.060
 Thirdly

00:18:55.060 --> 00:18:55.960
 God has

00:18:55.960 --> 00:18:57.040
 revealed himself

00:18:57.040 --> 00:18:58.820
 and God

00:18:58.820 --> 00:18:59.160
 wishes

00:18:59.160 --> 00:19:00.680
 to be known.

00:19:02.200 --> 00:19:02.779
 And fourthly

00:19:02.779 --> 00:19:03.580
 God is full

00:19:03.580 --> 00:19:04.100
 of goodness.

00:19:05.140 --> 00:19:05.820
 Full of mercy

00:19:05.820 --> 00:19:06.240
 and full of

00:19:06.240 --> 00:19:06.560
 kindness.

00:19:06.559 --> 00:19:08.139
 and he

00:19:08.139 --> 00:19:08.559
 doesn't just

00:19:08.559 --> 00:19:09.259
 satisfy your

00:19:09.259 --> 00:19:09.759
 stomach but

00:19:09.759 --> 00:19:10.359
 he satisfies

00:19:10.359 --> 00:19:11.139
 your heart

00:19:11.139 --> 00:19:12.000
 with gladness.

00:19:13.279 --> 00:19:14.200
 It's a lovely

00:19:14.200 --> 00:19:15.200
 message isn't

00:19:15.200 --> 00:19:15.399
 it?

00:19:16.240 --> 00:19:17.019
 A lovely

00:19:17.019 --> 00:19:17.399
 message.

00:19:17.759 --> 00:19:18.480
 God made

00:19:18.480 --> 00:19:18.700
 you.

00:19:19.740 --> 00:19:20.559
 God rules

00:19:20.559 --> 00:19:21.419
 over all.

00:19:22.919 --> 00:19:23.259
 God has

00:19:23.259 --> 00:19:24.079
 revealed himself

00:19:24.079 --> 00:19:25.200
 and wishes

00:19:25.200 --> 00:19:26.019
 to be known

00:19:26.019 --> 00:19:26.879
 and God is

00:19:26.879 --> 00:19:27.460
 full of goodness.

00:19:28.539 --> 00:19:29.079
 What's the

00:19:29.079 --> 00:19:29.419
 response?

00:19:29.539 --> 00:19:30.139
 Verse 19

00:19:30.139 --> 00:19:30.539
 and 20

00:19:30.539 --> 00:19:31.419
 it's monumental

00:19:31.419 --> 00:19:31.899
 fickleness.

00:19:33.359 --> 00:19:34.019
 The same

00:19:34.019 --> 00:19:34.519
 people who

00:19:34.519 --> 00:19:35.240
 want to make

00:19:35.240 --> 00:19:36.139
 them gods

00:19:36.140 --> 00:19:37.880
 turn and

00:19:37.880 --> 00:19:38.700
 very quickly

00:19:38.700 --> 00:19:39.259
 try to kill

00:19:39.259 --> 00:19:39.500
 Paul

00:19:39.500 --> 00:19:41.340
 by stoning

00:19:41.340 --> 00:19:41.580
 him.

00:19:42.120 --> 00:19:42.520
 They think

00:19:42.520 --> 00:19:42.900
 he's dead

00:19:42.900 --> 00:19:43.200
 so they

00:19:43.200 --> 00:19:43.940
 drag him

00:19:43.940 --> 00:19:44.500
 outside the

00:19:44.500 --> 00:19:44.780
 city.

00:19:45.200 --> 00:19:45.400
 Somehow

00:19:45.400 --> 00:19:46.240
 Paul survives

00:19:46.240 --> 00:19:47.000
 and the

00:19:47.000 --> 00:19:47.560
 next day

00:19:47.560 --> 00:19:49.240
 he goes on

00:19:49.240 --> 00:19:49.480
 to preach

00:19:49.480 --> 00:19:49.840
 the gospel

00:19:49.840 --> 00:19:50.320
 in Derby.

00:19:53.320 --> 00:19:53.920
 I wonder

00:19:53.920 --> 00:19:54.300
 if you were

00:19:54.300 --> 00:19:55.780
 writing a

00:19:55.780 --> 00:19:56.259
 letter to

00:19:56.259 --> 00:19:56.600
 the folks

00:19:56.600 --> 00:19:57.240
 back home

00:19:57.240 --> 00:19:58.000
 an email

00:19:58.000 --> 00:19:58.380
 update

00:19:58.380 --> 00:19:58.900
 I wonder

00:19:58.900 --> 00:19:59.180
 if you

00:19:59.180 --> 00:19:59.540
 would say

00:19:59.540 --> 00:20:00.060
 God had

00:20:00.060 --> 00:20:00.640
 opened a

00:20:00.640 --> 00:20:01.000
 door for

00:20:01.000 --> 00:20:01.440
 the gospel.

00:20:01.440 --> 00:20:05.779
 We come

00:20:05.779 --> 00:20:05.940
 to the

00:20:05.940 --> 00:20:06.100
 third

00:20:06.100 --> 00:20:06.400
 point

00:20:06.400 --> 00:20:06.740
 and the

00:20:06.740 --> 00:20:06.960
 last

00:20:06.960 --> 00:20:07.259
 section

00:20:07.259 --> 00:20:07.559
 verses

00:20:07.559 --> 00:20:08.000
 21

00:20:08.000 --> 00:20:08.140
 to

00:20:08.140 --> 00:20:08.420
 28

00:20:08.420 --> 00:20:08.559
 is

00:20:08.559 --> 00:20:08.720
 very

00:20:08.720 --> 00:20:09.080
 important.

00:20:10.700 --> 00:20:11.120
 After

00:20:11.120 --> 00:20:11.680
 two years

00:20:11.680 --> 00:20:12.080
 of

00:20:12.080 --> 00:20:13.180
 pioneer

00:20:13.180 --> 00:20:13.580
 missionary

00:20:13.580 --> 00:20:14.100
 work

00:20:14.100 --> 00:20:14.480
 there's

00:20:14.480 --> 00:20:14.980
 one final

00:20:14.980 --> 00:20:15.200
 thing

00:20:15.200 --> 00:20:15.460
 to do

00:20:15.460 --> 00:20:15.860
 and that

00:20:15.860 --> 00:20:16.160
 is to

00:20:16.160 --> 00:20:16.640
 ensure

00:20:16.640 --> 00:20:17.440
 that the

00:20:17.440 --> 00:20:18.000
 door of

00:20:18.000 --> 00:20:18.420
 the gospel

00:20:18.420 --> 00:20:18.840
 remains

00:20:18.840 --> 00:20:19.200
 open.

00:20:21.360 --> 00:20:22.019
 Let me read

00:20:22.019 --> 00:20:22.360
 three of the

00:20:22.360 --> 00:20:22.539
 verses.

00:20:22.640 --> 00:20:23.120
 Verse 21

00:20:23.119 --> 00:20:25.279
 and when

00:20:25.279 --> 00:20:25.599
 they preached

00:20:25.599 --> 00:20:25.939
 the gospel

00:20:25.939 --> 00:20:26.239
 to that

00:20:26.239 --> 00:20:26.799
 city and

00:20:26.799 --> 00:20:27.039
 had made

00:20:27.039 --> 00:20:27.279
 many

00:20:27.279 --> 00:20:27.719
 disciples

00:20:27.719 --> 00:20:28.239
 they returned

00:20:28.239 --> 00:20:28.679
 to Lystra

00:20:28.679 --> 00:20:29.579
 to Iconium

00:20:29.579 --> 00:20:30.179
 to Antioch.

00:20:31.919 --> 00:20:32.299
 Can you believe

00:20:32.299 --> 00:20:32.500
 it?

00:20:32.659 --> 00:20:32.859
 They went

00:20:32.859 --> 00:20:33.219
 back to

00:20:33.219 --> 00:20:33.739
 these places

00:20:33.739 --> 00:20:35.199
 strengthening

00:20:35.199 --> 00:20:35.819
 the souls

00:20:35.819 --> 00:20:36.079
 of the

00:20:36.079 --> 00:20:36.479
 disciples

00:20:36.479 --> 00:20:37.239
 encouraging

00:20:37.239 --> 00:20:37.599
 them to

00:20:37.599 --> 00:20:37.879
 continue

00:20:37.879 --> 00:20:38.099
 in the

00:20:38.099 --> 00:20:38.299
 faith

00:20:38.299 --> 00:20:38.859
 and saying

00:20:38.859 --> 00:20:39.339
 that through

00:20:39.339 --> 00:20:39.879
 many

00:20:39.879 --> 00:20:40.799
 tribulations

00:20:40.799 --> 00:20:41.419
 to write

00:20:41.419 --> 00:20:42.139
 we must

00:20:42.139 --> 00:20:42.500
 enter the

00:20:42.500 --> 00:20:42.879
 kingdom of

00:20:42.879 --> 00:20:43.119
 God.

00:20:44.699 --> 00:20:44.939
 And when

00:20:44.939 --> 00:20:45.079
 they'd

00:20:45.079 --> 00:20:45.319
 appointed

00:20:45.319 --> 00:20:45.939
 elders for

00:20:45.939 --> 00:20:46.139
 them in

00:20:46.139 --> 00:20:46.759
 every church

00:20:46.759 --> 00:20:47.219
 with prayer

00:20:47.219 --> 00:20:47.799
 and fasting

00:20:47.799 --> 00:20:48.319
 they committed

00:20:48.319 --> 00:20:48.859
 them to the

00:20:48.859 --> 00:20:49.299
 Lord in

00:20:49.299 --> 00:20:49.559
 whom they

00:20:49.559 --> 00:20:49.939
 believed.

00:20:49.940 --> 00:20:54.380
 It's

00:20:54.380 --> 00:20:54.720
 interesting

00:20:54.720 --> 00:20:55.059
 isn't it

00:20:55.059 --> 00:20:55.840
 that when

00:20:55.840 --> 00:20:56.559
 we want

00:20:56.559 --> 00:20:56.940
 to bring

00:20:56.940 --> 00:20:57.480
 the gospel

00:20:57.480 --> 00:20:58.140
 to a

00:20:58.140 --> 00:20:58.680
 place

00:20:58.680 --> 00:21:00.620
 what has

00:21:00.620 --> 00:21:01.220
 often been

00:21:01.220 --> 00:21:01.600
 done

00:21:01.600 --> 00:21:02.840
 is they

00:21:02.840 --> 00:21:03.259
 have a

00:21:03.259 --> 00:21:03.539
 mission.

00:21:07.340 --> 00:21:07.820
 That's

00:21:07.820 --> 00:21:08.700
 what the

00:21:08.700 --> 00:21:09.019
 evangelical

00:21:09.019 --> 00:21:09.500
 church has

00:21:09.500 --> 00:21:09.680
 done.

00:21:09.759 --> 00:21:09.920
 They have

00:21:09.920 --> 00:21:10.279
 a mission

00:21:10.279 --> 00:21:10.640
 in an

00:21:10.640 --> 00:21:11.000
 area.

00:21:11.860 --> 00:21:12.019
 It's

00:21:12.019 --> 00:21:12.240
 interesting

00:21:12.240 --> 00:21:12.620
 that isn't

00:21:12.620 --> 00:21:12.880
 what the

00:21:12.880 --> 00:21:13.420
 apostle Paul

00:21:13.420 --> 00:21:13.640
 does.

00:21:13.900 --> 00:21:14.059
 He

00:21:14.059 --> 00:21:15.100
 establishes

00:21:15.100 --> 00:21:15.640
 churches.

00:21:17.620 --> 00:21:18.120
 At the

00:21:18.120 --> 00:21:18.299
 end of

00:21:18.299 --> 00:21:18.640
 two years

00:21:18.640 --> 00:21:19.059
 work in

00:21:19.059 --> 00:21:19.480
 Galatia

00:21:19.480 --> 00:21:20.240
 province

00:21:20.240 --> 00:21:20.700
 what does

00:21:20.700 --> 00:21:21.259
 the

00:21:21.259 --> 00:21:21.480
 apostle

00:21:21.480 --> 00:21:21.740
 leave

00:21:21.740 --> 00:21:22.240
 behind?

00:21:22.900 --> 00:21:23.460
 Churches.

00:21:24.960 --> 00:21:25.500
 Churches

00:21:25.500 --> 00:21:25.920
 are the

00:21:25.920 --> 00:21:26.539
 flower of

00:21:26.539 --> 00:21:26.980
 the gospel.

00:21:28.299 --> 00:21:29.000
 And not

00:21:29.000 --> 00:21:29.400
 missionary

00:21:29.400 --> 00:21:30.160
 organizations

00:21:30.160 --> 00:21:30.660
 not

00:21:30.660 --> 00:21:31.259
 parachurch

00:21:31.259 --> 00:21:31.860
 organizations

00:21:31.860 --> 00:21:33.460
 but local

00:21:33.460 --> 00:21:34.039
 churches.

00:21:36.460 --> 00:21:36.620
 And so

00:21:36.620 --> 00:21:37.120
 the question

00:21:37.120 --> 00:21:37.640
 that I'm

00:21:37.640 --> 00:21:38.099
 asking at

00:21:38.099 --> 00:21:38.400
 the end

00:21:38.400 --> 00:21:38.819
 of Acts

00:21:38.819 --> 00:21:39.420
 14 and

00:21:39.420 --> 00:21:39.660
 you should

00:21:39.660 --> 00:21:40.019
 be asking

00:21:40.019 --> 00:21:40.420
 too is

00:21:40.420 --> 00:21:40.960
 how on

00:21:40.960 --> 00:21:41.640
 earth can

00:21:41.640 --> 00:21:42.000
 these

00:21:42.000 --> 00:21:42.519
 churches

00:21:42.519 --> 00:21:43.099
 survive?

00:21:45.220 --> 00:21:45.799
 I mean

00:21:45.799 --> 00:21:46.120
 there's not

00:21:46.120 --> 00:21:46.579
 a believer

00:21:46.579 --> 00:21:47.339
 in Galatia

00:21:47.339 --> 00:21:48.299
 who's known

00:21:48.299 --> 00:21:48.680
 the gospel

00:21:48.680 --> 00:21:49.000
 for more

00:21:49.000 --> 00:21:49.339
 than two

00:21:49.339 --> 00:21:49.819
 years.

00:21:51.779 --> 00:21:52.079
 And these

00:21:52.079 --> 00:21:52.299
 new

00:21:52.299 --> 00:21:52.839
 congregations

00:21:52.839 --> 00:21:53.160
 they are

00:21:53.160 --> 00:21:53.779
 the definition

00:21:53.779 --> 00:21:54.720
 of fragile

00:21:54.720 --> 00:21:55.940
 and they're

00:21:55.940 --> 00:21:56.660
 facing bitter

00:21:56.660 --> 00:21:57.519
 and vicious

00:21:57.519 --> 00:21:58.420
 physical

00:21:58.420 --> 00:21:59.039
 opposition

00:21:59.039 --> 00:22:00.200
 and persecution.

00:22:00.559 --> 00:22:00.819
 How are

00:22:00.819 --> 00:22:01.019
 they going

00:22:01.019 --> 00:22:01.240
 to keep

00:22:01.240 --> 00:22:01.480
 going?

00:22:01.759 --> 00:22:02.119
 How can

00:22:02.119 --> 00:22:03.019
 Paul leave

00:22:03.019 --> 00:22:03.279
 them on

00:22:03.279 --> 00:22:03.759
 their own?

00:22:04.900 --> 00:22:05.519
 Surely he

00:22:05.519 --> 00:22:05.880
 needs to

00:22:05.880 --> 00:22:06.680
 establish a

00:22:06.680 --> 00:22:07.180
 head office

00:22:07.180 --> 00:22:07.660
 or something.

00:22:09.259 --> 00:22:09.500
 And so I

00:22:09.500 --> 00:22:09.819
 want us to

00:22:09.819 --> 00:22:10.200
 see as we

00:22:10.200 --> 00:22:10.640
 close

00:22:10.640 --> 00:22:12.759
 in three

00:22:12.759 --> 00:22:13.299
 ways

00:22:13.299 --> 00:22:13.799
 churches

00:22:13.799 --> 00:22:15.299
 that the

00:22:15.299 --> 00:22:15.779
 apostle

00:22:15.779 --> 00:22:16.720
 provides

00:22:16.720 --> 00:22:18.839
 for these

00:22:18.839 --> 00:22:19.119
 churches

00:22:19.119 --> 00:22:19.740
 to enable

00:22:19.740 --> 00:22:20.379
 that the

00:22:20.379 --> 00:22:20.899
 door of

00:22:20.899 --> 00:22:21.139
 faith

00:22:21.139 --> 00:22:21.759
 remain open.

00:22:23.200 --> 00:22:23.639
 Three

00:22:23.639 --> 00:22:24.119
 things he

00:22:24.119 --> 00:22:24.379
 does.

00:22:24.579 --> 00:22:24.720
 Three

00:22:24.720 --> 00:22:25.299
 gifts he

00:22:25.299 --> 00:22:25.700
 gives them.

00:22:26.079 --> 00:22:26.240
 Three

00:22:26.240 --> 00:22:26.779
 foundations

00:22:26.779 --> 00:22:27.799
 to make

00:22:27.799 --> 00:22:28.180
 sure that

00:22:28.180 --> 00:22:28.480
 churches

00:22:28.480 --> 00:22:29.059
 not only

00:22:29.059 --> 00:22:30.259
 survive

00:22:30.259 --> 00:22:30.599
 but

00:22:30.599 --> 00:22:30.919
 churches

00:22:30.919 --> 00:22:31.539
 thrive

00:22:31.539 --> 00:22:32.159
 and grow.

00:22:33.799 --> 00:22:34.240
 So here

00:22:34.240 --> 00:22:34.480
 are the

00:22:34.480 --> 00:22:34.819
 three

00:22:34.819 --> 00:22:35.480
 foundations

00:22:35.480 --> 00:22:36.419
 for growing

00:22:36.419 --> 00:22:36.799
 churches.

00:22:36.960 --> 00:22:37.399
 Number one

00:22:37.400 --> 00:22:37.900
 the

00:22:37.900 --> 00:22:38.400
 apostolic

00:22:38.400 --> 00:22:38.800
 teaching.

00:22:40.360 --> 00:22:40.820
 Notice

00:22:40.820 --> 00:22:40.800
!

00:22:40.800 --> 00:22:40.880
 Notice

00:22:40.880 --> 00:22:41.740
 verse 21

00:22:41.740 --> 00:22:42.820
 and they

00:22:42.820 --> 00:22:43.340
 go around

00:22:43.340 --> 00:22:43.940
 and what

00:22:43.940 --> 00:22:44.080
 are they

00:22:44.080 --> 00:22:44.320
 trying to

00:22:44.320 --> 00:22:44.400
 do?

00:22:44.460 --> 00:22:44.560
 They're

00:22:44.560 --> 00:22:44.800
 trying to

00:22:44.800 --> 00:22:45.180
 strengthen,

00:22:45.400 --> 00:22:45.800
 encourage

00:22:45.800 --> 00:22:47.259
 and exhort.

00:22:48.320 --> 00:22:48.720
 And they

00:22:48.720 --> 00:22:49.120
 know that

00:22:49.120 --> 00:22:49.660
 the natural

00:22:49.660 --> 00:22:50.100
 drift of

00:22:50.100 --> 00:22:50.540
 their hearts

00:22:50.540 --> 00:22:50.880
 and my

00:22:50.880 --> 00:22:51.100
 hearts

00:22:51.100 --> 00:22:51.440
 is to

00:22:51.440 --> 00:22:51.920
 slide

00:22:51.920 --> 00:22:52.400
 back.

00:22:53.480 --> 00:22:54.060
 And they

00:22:54.060 --> 00:22:54.540
 know that

00:22:54.540 --> 00:22:54.880
 you and

00:22:54.880 --> 00:22:55.240
 I go

00:22:55.240 --> 00:22:55.880
 lukewarm

00:22:55.880 --> 00:22:56.360
 very,

00:22:56.600 --> 00:22:57.259
 very quickly

00:22:57.259 --> 00:22:58.060
 and so

00:22:58.060 --> 00:22:58.340
 what do

00:22:58.340 --> 00:22:58.660
 they do?

00:22:58.740 --> 00:22:58.840
 They

00:22:58.840 --> 00:22:59.360
 encourage,

00:22:59.519 --> 00:22:59.740
 they

00:22:59.740 --> 00:23:00.240
 strengthen,

00:23:00.800 --> 00:23:01.440
 they exhort,

00:23:02.040 --> 00:23:02.940
 continue in

00:23:02.940 --> 00:23:03.440
 the faith.

00:23:03.860 --> 00:23:04.120
 Do not

00:23:04.120 --> 00:23:04.460
 give up.

00:23:06.880 --> 00:23:07.320
 And through

00:23:07.319 --> 00:23:07.599
 the New

00:23:07.599 --> 00:23:07.960
 Testament

00:23:07.960 --> 00:23:10.159
 this

00:23:10.159 --> 00:23:10.659
 phrase

00:23:10.659 --> 00:23:10.960
 keeps

00:23:10.960 --> 00:23:11.259
 being

00:23:11.259 --> 00:23:11.779
 used

00:23:11.779 --> 00:23:12.079
 to

00:23:12.079 --> 00:23:12.379
 continue

00:23:12.379 --> 00:23:12.799
 in

00:23:12.799 --> 00:23:13.200
 the

00:23:13.200 --> 00:23:13.519
 faith,

00:23:13.720 --> 00:23:13.839
 the

00:23:13.839 --> 00:23:14.339
 tradition

00:23:14.339 --> 00:23:14.879
 is another

00:23:14.879 --> 00:23:15.119
 way of

00:23:15.119 --> 00:23:15.419
 put it,

00:23:15.759 --> 00:23:16.379
 the deposit,

00:23:16.679 --> 00:23:17.259
 the faith.

00:23:18.259 --> 00:23:18.819
 It's a

00:23:18.819 --> 00:23:20.159
 recognisable

00:23:20.159 --> 00:23:20.939
 body of

00:23:20.939 --> 00:23:21.319
 teaching.

00:23:23.399 --> 00:23:24.379
 We say

00:23:24.379 --> 00:23:24.559
 it in

00:23:24.559 --> 00:23:24.679
 the

00:23:24.679 --> 00:23:25.059
 creed.

00:23:26.639 --> 00:23:27.099
 What do

00:23:27.099 --> 00:23:27.359
 you say

00:23:27.359 --> 00:23:27.859
 to these

00:23:27.859 --> 00:23:28.539
 people who

00:23:28.539 --> 00:23:28.679
 have

00:23:28.679 --> 00:23:29.399
 received

00:23:29.399 --> 00:23:29.639
 this

00:23:29.639 --> 00:23:30.000
 teaching

00:23:30.000 --> 00:23:30.779
 and face

00:23:30.779 --> 00:23:31.279
 violence?

00:23:31.619 --> 00:23:31.859
 What do

00:23:31.859 --> 00:23:32.200
 you say

00:23:32.200 --> 00:23:32.839
 to people

00:23:32.839 --> 00:23:33.039
 who have

00:23:33.039 --> 00:23:33.359
 watched

00:23:33.359 --> 00:23:33.539
 the

00:23:33.539 --> 00:23:33.899
 Apostle

00:23:33.899 --> 00:23:34.099
 Paul

00:23:34.099 --> 00:23:34.359
 being

00:23:34.359 --> 00:23:34.819
 beat

00:23:34.819 --> 00:23:35.179
 into

00:23:35.179 --> 00:23:36.279
 unconsciousness?

00:23:36.279 --> 00:23:37.079
 Paul

00:23:37.079 --> 00:23:37.339
 says

00:23:37.339 --> 00:23:37.559
 verse

00:23:37.559 --> 00:23:38.099
 22,

00:23:38.940 --> 00:23:39.180
 through

00:23:39.180 --> 00:23:39.519
 many

00:23:39.519 --> 00:23:40.099
 tribulations

00:23:40.099 --> 00:23:40.700
 we must

00:23:40.700 --> 00:23:41.139
 enter the

00:23:41.139 --> 00:23:41.339
 kingdom

00:23:41.339 --> 00:23:41.539
 of

00:23:41.539 --> 00:23:41.799
 God.

00:23:42.899 --> 00:23:43.500
 And I

00:23:43.500 --> 00:23:43.940
 think that

00:23:43.940 --> 00:23:44.539
 really is

00:23:44.539 --> 00:23:45.099
 the summary

00:23:45.099 --> 00:23:45.619
 verse of

00:23:45.619 --> 00:23:45.879
 the whole

00:23:45.879 --> 00:23:46.279
 chapter.

00:23:48.460 --> 00:23:48.940
 Through

00:23:48.940 --> 00:23:49.559
 many

00:23:49.559 --> 00:23:50.379
 tribulations

00:23:50.379 --> 00:23:51.740
 we must

00:23:51.740 --> 00:23:52.240
 enter the

00:23:52.240 --> 00:23:52.599
 kingdom of

00:23:52.599 --> 00:23:52.859
 God.

00:23:54.619 --> 00:23:55.200
 Want to

00:23:55.200 --> 00:23:55.519
 see what

00:23:55.519 --> 00:23:55.920
 it's like

00:23:55.920 --> 00:23:56.619
 for a

00:23:56.619 --> 00:23:56.940
 door to

00:23:56.940 --> 00:23:57.319
 open for

00:23:57.319 --> 00:23:58.079
 the faith?

00:23:59.279 --> 00:23:59.660
 Through

00:23:59.660 --> 00:23:59.940
 many

00:23:59.940 --> 00:24:00.420
 tribulations

00:24:00.420 --> 00:24:00.839
 we must

00:24:00.839 --> 00:24:01.180
 enter the

00:24:01.180 --> 00:24:01.480
 kingdom of

00:24:01.480 --> 00:24:01.720
 God.

00:24:01.720 --> 00:24:01.759
 God.

00:24:03.980 --> 00:24:04.440
 If I

00:24:04.440 --> 00:24:04.660
 can put it

00:24:04.660 --> 00:24:05.000
 like this

00:24:05.000 --> 00:24:05.740
 there are

00:24:05.740 --> 00:24:06.900
 two sides

00:24:06.900 --> 00:24:07.660
 to following

00:24:07.660 --> 00:24:08.180
 Jesus.

00:24:10.039 --> 00:24:10.559
 On the

00:24:10.559 --> 00:24:10.960
 one side

00:24:10.960 --> 00:24:11.279
 God has

00:24:11.279 --> 00:24:11.620
 opened a

00:24:11.620 --> 00:24:12.000
 door for

00:24:12.000 --> 00:24:12.319
 us and

00:24:12.319 --> 00:24:12.620
 we will

00:24:12.620 --> 00:24:13.100
 enter

00:24:13.100 --> 00:24:14.680
 through that

00:24:14.680 --> 00:24:15.000
 into the

00:24:15.000 --> 00:24:15.360
 kingdom of

00:24:15.360 --> 00:24:15.640
 God.

00:24:17.059 --> 00:24:17.759
 The path

00:24:17.759 --> 00:24:18.140
 that you

00:24:18.140 --> 00:24:18.620
 walk as

00:24:18.620 --> 00:24:19.019
 a follower

00:24:19.019 --> 00:24:19.279
 of the

00:24:19.279 --> 00:24:19.720
 Lord Jesus

00:24:19.720 --> 00:24:20.600
 today and

00:24:20.600 --> 00:24:21.019
 the path

00:24:21.019 --> 00:24:21.759
 that I

00:24:21.759 --> 00:24:22.059
 walk

00:24:22.059 --> 00:24:23.319
 each day

00:24:23.319 --> 00:24:24.180
 takes us

00:24:24.180 --> 00:24:25.339
 a day's

00:24:25.339 --> 00:24:26.140
 march nearer

00:24:26.140 --> 00:24:27.279
 home to

00:24:27.279 --> 00:24:27.559
 the kingdom

00:24:27.559 --> 00:24:28.000
 of God.

00:24:29.220 --> 00:24:29.720
 And we

00:24:29.720 --> 00:24:30.120
 will be with

00:24:30.120 --> 00:24:30.799
 Christ and

00:24:30.799 --> 00:24:31.279
 we will be

00:24:31.279 --> 00:24:31.639
 with one

00:24:31.639 --> 00:24:32.259
 another and

00:24:32.259 --> 00:24:32.480
 there will

00:24:32.480 --> 00:24:32.779
 be no

00:24:32.779 --> 00:24:33.399
 pain and

00:24:33.399 --> 00:24:34.019
 no sickness

00:24:34.019 --> 00:24:34.799
 and no

00:24:34.799 --> 00:24:35.319
 death and

00:24:35.319 --> 00:24:35.899
 no sorrow.

00:24:37.039 --> 00:24:37.599
 And we

00:24:37.599 --> 00:24:38.240
 will see

00:24:38.240 --> 00:24:39.879
 him face

00:24:39.879 --> 00:24:40.359
 to face

00:24:40.359 --> 00:24:41.159
 with renewed

00:24:41.159 --> 00:24:41.859
 redeemed

00:24:41.859 --> 00:24:42.500
 restored

00:24:42.500 --> 00:24:43.119
 resurrection

00:24:43.119 --> 00:24:43.740
 bodies.

00:24:46.619 --> 00:24:47.480
 Every day

00:24:47.480 --> 00:24:48.039
 is a

00:24:48.039 --> 00:24:48.319
 day's

00:24:48.319 --> 00:24:48.799
 march near

00:24:48.799 --> 00:24:49.139
 a home.

00:24:50.879 --> 00:24:51.139
 It's a

00:24:51.139 --> 00:24:51.440
 path of

00:24:51.440 --> 00:24:52.039
 joy but

00:24:52.039 --> 00:24:52.379
 there's

00:24:52.379 --> 00:24:52.639
 another

00:24:52.639 --> 00:24:53.139
 side to

00:24:53.139 --> 00:24:53.599
 the path.

00:24:55.180 --> 00:24:55.539
 And that

00:24:55.539 --> 00:24:55.980
 path that

00:24:55.980 --> 00:24:56.379
 we walk

00:24:56.379 --> 00:24:57.399
 towards the

00:24:57.399 --> 00:24:57.799
 kingdom of

00:24:57.799 --> 00:24:58.240
 God it

00:24:58.240 --> 00:24:58.720
 is full

00:24:58.720 --> 00:24:59.399
 of well

00:24:59.399 --> 00:24:59.659
 you know

00:24:59.659 --> 00:24:59.899
 it's

00:24:59.899 --> 00:25:00.099
 done to

00:25:00.099 --> 00:25:00.639
 you trials

00:25:00.640 --> 00:25:01.360
 and tribulations

00:25:01.360 --> 00:25:02.520
 and setbacks

00:25:02.520 --> 00:25:03.200
 and sorrows

00:25:03.200 --> 00:25:03.940
 and difficulties.

00:25:05.740 --> 00:25:06.000
 And not

00:25:06.000 --> 00:25:06.680
 just one

00:25:06.680 --> 00:25:07.500
 not just

00:25:07.500 --> 00:25:08.120
 two but

00:25:08.120 --> 00:25:08.680
 many

00:25:08.680 --> 00:25:09.320
 tribulations

00:25:09.320 --> 00:25:09.900
 isn't it?

00:25:12.840 --> 00:25:13.160
 And do you

00:25:13.160 --> 00:25:13.540
 notice that

00:25:13.540 --> 00:25:14.420
 in Iconium

00:25:14.420 --> 00:25:14.720
 it's not

00:25:14.720 --> 00:25:15.100
 just the

00:25:15.100 --> 00:25:15.740
 apostle who

00:25:15.740 --> 00:25:16.040
 is the

00:25:16.040 --> 00:25:16.480
 target of

00:25:16.480 --> 00:25:16.840
 opposition

00:25:16.840 --> 00:25:17.400
 and persecution

00:25:17.400 --> 00:25:18.200
 verse 2

00:25:18.200 --> 00:25:18.520
 it's the

00:25:18.520 --> 00:25:18.880
 brethren

00:25:18.880 --> 00:25:19.480
 they face

00:25:19.480 --> 00:25:20.060
 the persecution

00:25:20.060 --> 00:25:20.380
 too.

00:25:22.180 --> 00:25:22.340
 The

00:25:22.340 --> 00:25:22.660
 Christians

00:25:22.660 --> 00:25:23.460
 in Iconium

00:25:23.460 --> 00:25:24.759
 who are

00:25:24.759 --> 00:25:25.060
 going to be

00:25:25.060 --> 00:25:25.700
 misunderstood

00:25:25.700 --> 00:25:26.540
 and mistreated

00:25:26.540 --> 00:25:26.820
 and in

00:25:26.820 --> 00:25:27.460
 verse 20

00:25:27.460 --> 00:25:28.960
 in Lystra

00:25:28.960 --> 00:25:29.600
 it's really

00:25:29.600 --> 00:25:29.960
 interesting

00:25:29.960 --> 00:25:30.380
 where they

00:25:30.380 --> 00:25:30.940
 drag

00:25:30.940 --> 00:25:31.400
 Paul's

00:25:31.400 --> 00:25:31.840
 body

00:25:31.840 --> 00:25:32.500
 out

00:25:32.500 --> 00:25:32.819
 it's

00:25:32.819 --> 00:25:33.680
 written in

00:25:33.680 --> 00:25:34.059
 such a

00:25:34.059 --> 00:25:34.240
 way

00:25:34.240 --> 00:25:34.660
 literally

00:25:34.660 --> 00:25:35.640
 that the

00:25:35.640 --> 00:25:36.299
 disciples

00:25:36.299 --> 00:25:38.420
 don't gather

00:25:38.420 --> 00:25:39.340
 round Paul

00:25:39.340 --> 00:25:39.900
 once the

00:25:39.900 --> 00:25:40.380
 danger

00:25:40.380 --> 00:25:41.360
 has passed

00:25:41.360 --> 00:25:42.420
 but at the

00:25:42.420 --> 00:25:43.180
 same time

00:25:43.180 --> 00:25:43.480
 as the

00:25:43.480 --> 00:25:43.840
 danger

00:25:43.840 --> 00:25:45.940
 after he

00:25:45.940 --> 00:25:46.539
 passes out

00:25:46.539 --> 00:25:47.059
 to kind of

00:25:47.059 --> 00:25:48.759
 literally it's

00:25:48.759 --> 00:25:49.240
 this picture

00:25:49.240 --> 00:25:49.860
 of a

00:25:49.860 --> 00:25:50.360
 protective

00:25:50.360 --> 00:25:51.079
 ring around

00:25:51.079 --> 00:25:51.480
 the apostle

00:25:51.480 --> 00:25:52.039
 Paul

00:25:52.039 --> 00:25:54.099
 and this

00:25:54.099 --> 00:25:54.519
 too is a

00:25:54.519 --> 00:25:54.839
 door of

00:25:54.839 --> 00:25:55.000
 faith

00:25:55.000 --> 00:25:55.319
 here is

00:25:55.319 --> 00:25:55.779
 the thing

00:25:55.779 --> 00:25:57.460
 what the

00:25:57.460 --> 00:25:57.920
 apostle is

00:25:57.920 --> 00:25:58.319
 teaching

00:25:58.319 --> 00:25:59.180
 them and

00:25:59.180 --> 00:25:59.680
 us

00:25:59.680 --> 00:26:01.379
 is that

00:26:01.379 --> 00:26:02.200
 these very

00:26:02.200 --> 00:26:02.899
 tribulations

00:26:02.899 --> 00:26:03.599
 through which

00:26:03.599 --> 00:26:04.240
 God is going

00:26:04.240 --> 00:26:04.740
 to bring us

00:26:04.740 --> 00:26:05.039
 into the

00:26:05.039 --> 00:26:05.420
 kingdom of

00:26:05.420 --> 00:26:05.759
 God

00:26:05.759 --> 00:26:09.779
 it is

00:26:09.779 --> 00:26:10.740
 glory

00:26:10.740 --> 00:26:11.480
 through

00:26:11.480 --> 00:26:12.180
 suffering

00:26:12.180 --> 00:26:14.920
 he's going

00:26:14.920 --> 00:26:15.599
 to bring us

00:26:15.599 --> 00:26:16.220
 to heaven

00:26:16.220 --> 00:26:17.339
 those who

00:26:17.339 --> 00:26:17.779
 have trusted

00:26:17.779 --> 00:26:18.379
 Christ

00:26:18.380 --> 00:26:20.600
 but the

00:26:20.600 --> 00:26:21.040
 path to

00:26:21.040 --> 00:26:21.480
 heaven

00:26:21.480 --> 00:26:22.460
 every single

00:26:22.460 --> 00:26:23.140
 one of us

00:26:23.140 --> 00:26:24.740
 faces sorrows

00:26:24.740 --> 00:26:25.440
 and difficulties

00:26:25.440 --> 00:26:27.420
 and I

00:26:27.420 --> 00:26:28.200
 don't know

00:26:28.200 --> 00:26:28.900
 what your

00:26:28.900 --> 00:26:29.800
 sorrows and

00:26:29.800 --> 00:26:30.480
 difficulties

00:26:30.480 --> 00:26:31.800
 and tribulations

00:26:31.800 --> 00:26:32.480
 and trials

00:26:32.480 --> 00:26:33.280
 are right now

00:26:33.280 --> 00:26:36.360
 for some

00:26:36.360 --> 00:26:37.100
 those

00:26:37.100 --> 00:26:37.760
 tribulations

00:26:37.760 --> 00:26:38.380
 will be an

00:26:38.380 --> 00:26:38.820
 opportunity

00:26:38.820 --> 00:26:39.960
 for massive

00:26:39.960 --> 00:26:41.320
 self-absorption

00:26:41.320 --> 00:26:41.900
 and bitterness

00:26:41.900 --> 00:26:44.880
 but for others

00:26:44.880 --> 00:26:45.360
 they are the

00:26:45.360 --> 00:26:45.800
 path

00:26:45.800 --> 00:26:47.360
 that leads

00:26:47.360 --> 00:26:47.760
 to joy

00:26:47.760 --> 00:26:48.140
 in heaven

00:26:48.140 --> 00:26:50.480
 he puts

00:26:50.480 --> 00:26:51.000
 it more

00:26:51.000 --> 00:26:51.400
 boldly

00:26:51.400 --> 00:26:51.840
 for some

00:26:51.840 --> 00:26:52.100
 these

00:26:52.100 --> 00:26:52.660
 tribulations

00:26:52.660 --> 00:26:53.380
 are a

00:26:53.380 --> 00:26:53.840
 path

00:26:53.840 --> 00:26:55.380
 for hell

00:26:55.380 --> 00:26:56.759
 and for

00:26:56.759 --> 00:26:57.020
 some

00:26:57.020 --> 00:26:57.259
 they are

00:26:57.259 --> 00:26:57.560
 a path

00:26:57.560 --> 00:26:57.980
 to heaven

00:26:57.980 --> 00:26:59.840
 this is

00:26:59.840 --> 00:27:00.460
 the apostolic

00:27:00.460 --> 00:27:00.840
 teaching

00:27:00.840 --> 00:27:01.259
 and it's

00:27:01.259 --> 00:27:01.759
 the foundation

00:27:01.759 --> 00:27:02.060
 of the

00:27:02.060 --> 00:27:02.380
 church

00:27:02.380 --> 00:27:05.000
 second

00:27:05.000 --> 00:27:05.300
 thing

00:27:05.300 --> 00:27:05.620
 I think

00:27:05.620 --> 00:27:05.800
 is a

00:27:05.800 --> 00:27:06.040
 little bit

00:27:06.040 --> 00:27:06.420
 surprising

00:27:06.420 --> 00:27:07.000
 and it's

00:27:07.000 --> 00:27:07.240
 this

00:27:07.240 --> 00:27:07.680
 the second

00:27:07.680 --> 00:27:08.020
 foundation

00:27:08.020 --> 00:27:08.640
 is pastoral

00:27:08.640 --> 00:27:09.120
 oversight

00:27:09.120 --> 00:27:10.620
 look at

00:27:10.620 --> 00:27:11.259
 verse 23

00:27:11.259 --> 00:27:13.280
 how do

00:27:13.280 --> 00:27:13.820
 churches

00:27:13.820 --> 00:27:15.020
 survive

00:27:15.020 --> 00:27:17.120
 well

00:27:17.120 --> 00:27:17.560
 verse 23

00:27:17.559 --> 00:27:18.000
 the apostle

00:27:18.000 --> 00:27:18.579
 appoints

00:27:18.579 --> 00:27:18.919
 elders

00:27:18.919 --> 00:27:20.319
 so that the

00:27:20.319 --> 00:27:20.799
 gospel will

00:27:20.799 --> 00:27:21.399
 continue being

00:27:21.399 --> 00:27:21.720
 preached

00:27:21.720 --> 00:27:24.720
 the apostle

00:27:24.720 --> 00:27:25.119
 does not

00:27:25.119 --> 00:27:25.779
 impose people

00:27:25.779 --> 00:27:26.500
 from outside

00:27:26.500 --> 00:27:27.200
 the congregation

00:27:27.200 --> 00:27:28.559
 they are

00:27:28.559 --> 00:27:29.639
 appointed from

00:27:29.639 --> 00:27:29.940
 within

00:27:29.940 --> 00:27:32.460
 he does not

00:27:32.460 --> 00:27:33.720
 appoint one

00:27:33.720 --> 00:27:34.919
 elder for one

00:27:34.919 --> 00:27:35.559
 congregation

00:27:35.559 --> 00:27:36.259
 it says in

00:27:36.259 --> 00:27:37.099
 every congregation

00:27:37.099 --> 00:27:37.700
 they appointed

00:27:37.700 --> 00:27:38.460
 elders

00:27:38.460 --> 00:27:39.579
 as corporate

00:27:39.579 --> 00:27:40.099
 leaders

00:27:40.099 --> 00:27:42.939
 some will

00:27:42.939 --> 00:27:43.439
 work full

00:27:43.439 --> 00:27:43.599
 time

00:27:43.599 --> 00:27:43.879
 some will

00:27:43.879 --> 00:27:44.359
 work part

00:27:44.359 --> 00:27:44.619
 time

00:27:44.619 --> 00:27:45.799
 the word

00:27:45.799 --> 00:27:46.240
 appoint has

00:27:46.240 --> 00:27:46.759
 two meanings

00:27:46.759 --> 00:27:47.299
 it means to

00:27:47.299 --> 00:27:48.019
 put your

00:27:48.019 --> 00:27:48.619
 hand up to

00:27:48.619 --> 00:27:48.959
 vote

00:27:48.959 --> 00:27:49.679
 and to put

00:27:49.679 --> 00:27:50.259
 your hand

00:27:50.259 --> 00:27:50.879
 down to

00:27:50.879 --> 00:27:52.179
 lay hands

00:27:52.179 --> 00:27:52.639
 on someone

00:27:52.639 --> 00:27:54.399
 so I

00:27:54.399 --> 00:27:54.959
 take it

00:27:54.959 --> 00:27:55.219
 what

00:27:55.219 --> 00:27:56.259
 Paul and

00:27:56.259 --> 00:27:56.679
 Barnabas did

00:27:56.679 --> 00:27:57.059
 they didn't

00:27:57.059 --> 00:27:57.379
 come into

00:27:57.379 --> 00:27:57.819
 the congregation

00:27:57.819 --> 00:27:58.279
 and say

00:27:58.279 --> 00:27:58.740
 well this guy

00:27:58.740 --> 00:27:59.199
 looks good

00:27:59.199 --> 00:28:00.379
 let's make him

00:28:00.379 --> 00:28:00.699
 an elder

00:28:00.699 --> 00:28:02.679
 can you see

00:28:02.679 --> 00:28:03.279
 there is

00:28:03.279 --> 00:28:03.859
 both

00:28:03.859 --> 00:28:06.099
 congregational

00:28:06.099 --> 00:28:06.980
 involvement

00:28:06.980 --> 00:28:08.859
 and there is

00:28:08.859 --> 00:28:09.559
 outside

00:28:09.559 --> 00:28:10.480
 authority as

00:28:10.480 --> 00:28:10.699
 well

00:28:10.699 --> 00:28:12.019
 which lays

00:28:12.019 --> 00:28:12.459
 hands on

00:28:12.459 --> 00:28:12.679
 them

00:28:12.679 --> 00:28:14.699
 later on

00:28:14.699 --> 00:28:15.179
 when Paul is

00:28:15.179 --> 00:28:15.639
 writing to

00:28:15.639 --> 00:28:15.919
 Timothy

00:28:15.919 --> 00:28:16.279
 he says

00:28:16.279 --> 00:28:16.619
 these are

00:28:16.619 --> 00:28:17.219
 the qualifications

00:28:17.219 --> 00:28:17.839
 that men

00:28:17.839 --> 00:28:18.359
 need when you

00:28:18.359 --> 00:28:18.619
 look to

00:28:18.619 --> 00:28:19.299
 appoint elders

00:28:19.299 --> 00:28:20.199
 they must be

00:28:20.199 --> 00:28:20.699
 people who

00:28:20.699 --> 00:28:21.059
 have

00:28:21.059 --> 00:28:22.259
 demonstrable

00:28:22.259 --> 00:28:22.719
 moral

00:28:22.719 --> 00:28:23.339
 integrity

00:28:23.339 --> 00:28:24.859
 they must be

00:28:24.859 --> 00:28:25.139
 people who

00:28:25.139 --> 00:28:25.679
 are loyal

00:28:25.679 --> 00:28:26.219
 to the

00:28:26.219 --> 00:28:26.719
 apostolic

00:28:26.719 --> 00:28:27.179
 words

00:28:27.179 --> 00:28:28.559
 they must be

00:28:28.559 --> 00:28:29.039
 people who

00:28:29.039 --> 00:28:29.500
 are able to

00:28:29.500 --> 00:28:30.039
 teach others

00:28:30.039 --> 00:28:32.480
 so I want you

00:28:32.480 --> 00:28:32.939
 to see this

00:28:32.939 --> 00:28:33.419
 church

00:28:33.419 --> 00:28:33.939
 government

00:28:33.939 --> 00:28:35.319
 matters

00:28:35.319 --> 00:28:37.799
 and I would

00:28:37.799 --> 00:28:38.299
 argue that the

00:28:38.299 --> 00:28:39.179
 form of church

00:28:39.179 --> 00:28:39.500
 government

00:28:39.500 --> 00:28:40.079
 matters

00:28:40.079 --> 00:28:41.779
 Paul leaves

00:28:41.779 --> 00:28:42.159
 the church

00:28:42.159 --> 00:28:42.779
 with apostolic

00:28:42.779 --> 00:28:43.200
 teaching

00:28:43.200 --> 00:28:44.240
 pastoral oversight

00:28:44.240 --> 00:28:44.740
 and the third

00:28:44.740 --> 00:28:45.319
 and final thing

00:28:45.319 --> 00:28:46.519
 here's the

00:28:46.519 --> 00:28:47.059
 most important

00:28:47.059 --> 00:28:47.619
 thing at all

00:28:47.619 --> 00:28:49.299
 he offers to

00:28:49.299 --> 00:28:49.679
 them the

00:28:49.679 --> 00:28:50.379
 protection of

00:28:50.379 --> 00:28:50.759
 God

00:28:50.759 --> 00:28:53.399
 can you see

00:28:53.399 --> 00:28:53.899
 what he does

00:28:53.899 --> 00:28:56.519
 he prays

00:28:56.519 --> 00:28:57.220
 and he commits

00:28:57.220 --> 00:28:57.679
 them to the

00:28:57.679 --> 00:28:57.960
 Lord

00:28:57.960 --> 00:29:02.279
 the most important

00:29:02.279 --> 00:29:03.200
 thing we can say

00:29:03.200 --> 00:29:04.139
 about the church

00:29:04.139 --> 00:29:04.939
 is that it's not

00:29:04.940 --> 00:29:05.860
 a human invention

00:29:05.860 --> 00:29:08.980
 every church

00:29:08.980 --> 00:29:09.980
 this congregation

00:29:09.980 --> 00:29:10.960
 has been created

00:29:10.960 --> 00:29:12.120
 by God

00:29:12.120 --> 00:29:14.519
 sustained

00:29:14.519 --> 00:29:15.480
 by God

00:29:15.480 --> 00:29:17.940
 ruled by God

00:29:17.940 --> 00:29:19.740
 through his word

00:29:19.740 --> 00:29:22.220
 and humanly

00:29:22.220 --> 00:29:22.620
 speaking

00:29:22.620 --> 00:29:24.039
 it is just

00:29:24.039 --> 00:29:25.000
 absurd

00:29:25.000 --> 00:29:26.480
 for you to

00:29:26.480 --> 00:29:26.860
 think that we

00:29:26.860 --> 00:29:27.360
 can continue

00:29:27.360 --> 00:29:28.120
 on without God

00:29:28.120 --> 00:29:30.039
 as it was

00:29:30.039 --> 00:29:30.340
 for these

00:29:30.340 --> 00:29:30.960
 congregations

00:29:30.960 --> 00:29:32.559
 and ultimately

00:29:32.559 --> 00:29:33.299
 their protection

00:29:33.299 --> 00:29:34.099
 and our protection

00:29:34.099 --> 00:29:34.680
 does not come

00:29:34.680 --> 00:29:35.579
 through legal

00:29:35.579 --> 00:29:36.299
 or structural

00:29:36.299 --> 00:29:36.940
 means

00:29:36.940 --> 00:29:38.019
 the gospel

00:29:38.019 --> 00:29:39.059
 moves forward

00:29:39.059 --> 00:29:40.019
 through tribulation

00:29:40.019 --> 00:29:40.819
 as the gospel

00:29:40.819 --> 00:29:41.319
 is preached

00:29:41.319 --> 00:29:42.220
 and Christians

00:29:42.220 --> 00:29:42.960
 encourage one

00:29:42.960 --> 00:29:43.220
 another

00:29:43.220 --> 00:29:43.799
 and strengthen

00:29:43.799 --> 00:29:44.240
 one another

00:29:44.240 --> 00:29:45.039
 to face the

00:29:45.039 --> 00:29:45.419
 suffering

00:29:45.419 --> 00:29:46.440
 and pray

00:29:46.440 --> 00:29:46.740
 for the

00:29:46.740 --> 00:29:47.200
 blessing of

00:29:47.200 --> 00:29:47.480
 God

00:29:47.480 --> 00:29:49.819
 so this is

00:29:49.819 --> 00:29:50.419
 what it looks

00:29:50.419 --> 00:29:50.839
 like

00:29:50.839 --> 00:29:52.099
 for God

00:29:52.099 --> 00:29:52.980
 to open up

00:29:52.980 --> 00:29:53.319
 a door

00:29:53.319 --> 00:29:53.819
 of faith

00:29:53.819 --> 00:29:57.699
 it is risky

00:29:57.699 --> 00:30:00.099
 it is unsafe

00:30:00.099 --> 00:30:02.019
 it is even

00:30:02.019 --> 00:30:02.619
 frightening

00:30:02.619 --> 00:30:06.539
 but it is

00:30:06.539 --> 00:30:07.259
 through many

00:30:07.259 --> 00:30:07.899
 tribulations

00:30:07.899 --> 00:30:08.919
 that we must

00:30:08.919 --> 00:30:09.459
 enter the

00:30:09.459 --> 00:30:09.719
 kingdom

00:30:09.719 --> 00:30:10.419
 of heaven

00:30:10.419 --> 00:30:13.579
 and the

00:30:13.579 --> 00:30:14.000
 church in

00:30:14.000 --> 00:30:14.519
 this country

00:30:14.519 --> 00:30:14.859
 particularly

00:30:14.859 --> 00:30:15.559
 in the UK

00:30:15.559 --> 00:30:17.519
 is very

00:30:17.519 --> 00:30:18.099
 cautious

00:30:18.099 --> 00:30:20.939
 and churches

00:30:20.939 --> 00:30:21.639
 like ours

00:30:21.639 --> 00:30:22.139
 have become

00:30:22.139 --> 00:30:23.119
 very risk

00:30:23.119 --> 00:30:23.579
 averse

00:30:23.579 --> 00:30:24.239
 and careful

00:30:24.239 --> 00:30:24.859
 and prudent

00:30:24.859 --> 00:30:29.599
 and I think

00:30:29.599 --> 00:30:30.199
 Acts 13

00:30:30.199 --> 00:30:30.719
 and 14

00:30:30.719 --> 00:30:31.559
 calls for

00:30:31.559 --> 00:30:32.079
 risk

00:30:32.079 --> 00:30:32.679
 and it

00:30:32.679 --> 00:30:33.359
 calls for

00:30:33.359 --> 00:30:34.099
 boldness

00:30:34.099 --> 00:30:36.359
 last Sunday

00:30:36.359 --> 00:30:37.139
 Christchurch

00:30:37.139 --> 00:30:37.639
 Lincoln

00:30:37.639 --> 00:30:38.240
 began

00:30:38.240 --> 00:30:40.579
 this Sunday

00:30:40.579 --> 00:30:41.500
 Grove Chapel

00:30:41.500 --> 00:30:42.179
 Camberwell

00:30:42.179 --> 00:30:42.659
 joined

00:30:42.659 --> 00:30:44.259
 next Sunday

00:30:44.259 --> 00:30:45.859
 there is a

00:30:45.859 --> 00:30:46.519
 new minister

00:30:46.519 --> 00:30:47.359
 coming to

00:30:47.359 --> 00:30:48.159
 Emmanuel Brentford

00:30:48.159 --> 00:30:48.799
 Ian Clements

00:30:48.799 --> 00:30:50.559
 and these are

00:30:50.559 --> 00:30:51.699
 really really

00:30:51.699 --> 00:30:52.599
 encouraging days

00:30:52.599 --> 00:30:53.139
 for us

00:30:53.140 --> 00:30:56.040
 but remember

00:30:56.040 --> 00:30:56.880
 Acts 13

00:30:56.880 --> 00:30:57.480
 and 14

00:30:57.480 --> 00:30:59.580
 at tribulation

00:30:59.580 --> 00:31:00.440
 trials

00:31:00.440 --> 00:31:01.540
 are coming

00:31:01.540 --> 00:31:02.280
 will come

00:31:02.280 --> 00:31:02.900
 have come

00:31:02.900 --> 00:31:05.060
 and the idea

00:31:05.060 --> 00:31:05.500
 that there is

00:31:05.500 --> 00:31:06.040
 going to be a

00:31:06.040 --> 00:31:06.500
 time when

00:31:06.500 --> 00:31:06.920
 everything is

00:31:06.920 --> 00:31:07.180
 going to be

00:31:07.180 --> 00:31:07.759
 safe and

00:31:07.759 --> 00:31:08.140
 secure

00:31:08.140 --> 00:31:09.740
 and then

00:31:09.740 --> 00:31:10.320
 we'll act

00:31:10.320 --> 00:31:10.920
 and then

00:31:10.920 --> 00:31:11.420
 we'll risk

00:31:11.420 --> 00:31:11.900
 well it means

00:31:11.900 --> 00:31:12.259
 that God

00:31:12.259 --> 00:31:12.720
 isn't actually

00:31:12.720 --> 00:31:13.620
 adequate for us

00:31:13.620 --> 00:31:14.820
 because it is

00:31:14.820 --> 00:31:15.580
 through many

00:31:15.580 --> 00:31:16.140
 tribulations

00:31:16.140 --> 00:31:17.640
 that we must

00:31:17.640 --> 00:31:18.060
 enter the

00:31:18.060 --> 00:31:18.680
 kingdom of God

00:31:18.680 --> 00:31:20.800
 so do not

00:31:20.800 --> 00:31:21.320
 be the spirit

00:31:21.320 --> 00:31:21.920
 do not be

00:31:21.920 --> 00:31:22.540
 surprised

00:31:22.539 --> 00:31:24.119
 do not be

00:31:24.119 --> 00:31:24.740
 dismayed

00:31:24.740 --> 00:31:26.920
 do not be

00:31:26.920 --> 00:31:27.420
 deterred

00:31:27.420 --> 00:31:28.720
 let's pray

00:31:28.720 --> 00:31:29.160
 thank you

00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


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00:31:29.160 --> 00:31:29.160


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00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


00:31:29.160 --> 00:31:29.160


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00:31:29.160 --> 00:31:59.140
 Thank you.