WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 And tonight's readings are a reading from the Gospel of Luke, chapter 2, verses 2-20, and Paul's letter to Titus, chapter 3, verses 3-6.

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 A reading from the Gospel according to Luke.

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 In those days, Caesar Augustus issued a decree that a census should be taken of the entire Roman world.

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 This was the first census that took place while Quirinius was governor of Syria.

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 And everyone went to their own towns to register.

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 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem, the town of David, because he belonged to the house and line of David.

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 He went there to register with Mary, who was pledged to be married to him, and was expecting a child.

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 While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son.

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 She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

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 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.

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 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.

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 But the angel said to them, do not be afraid.

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 I bring you good news that will cause great joy for all people.

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 Today, in the town of David, a Savior has been born to you.

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 He is the Messiah, the Lord.

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 This will be a sign to you.

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 You will find a baby wrapped in cloths and lying in a manger.

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 Suddenly, a great company of the heavenly host appeared with the angel, praising God and saying,

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 Glory to God in the highest.

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 Glory to God in the highest heaven, and on earth, peace to those on whom his favor rests.

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 When the angels had left them and gone into heaven, the shepherds said to one another,

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 Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.

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 So they hurried off and found Mary and Joseph and the baby, who was lying in the manger.

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 When they had seen him, they spread the word concerning what had been told them about this child,

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 and all who heard it were amazed at what the shepherds said to them.

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 But Mary treasured up all these things and pondered them in her heart.

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 The shepherds returned, glorifying and praising God for all the things they had heard and seen,

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 which were just as they had been told.

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 This is the gospel of the Lord.

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 Praise to you, Lord Christ.

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 And the New Testament lesson, a reading from Paul's letter to Titus.

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 At one time, we too were foolish, disobedient, deceived, and enslaved by all kinds of passions and pleasures.

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 We lived in malice and envy, being hated and hating one another.

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 But when the kindness and love of God, our Savior appeared, he saved us,

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 not because of righteous things we had done, but because of his mercy.

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 He saved us through the washing of rebirth and renewal by the Holy Spirit,

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 whom he poured out on us generously through Jesus Christ, our Savior,

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 so that, having been justified by his grace,

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 we might become heirs, having the hope of eternal life.

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 This is the word of the Lord.

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 Thanks be to God.

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 Isn't it great to have a string quartet here tonight?

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 I'm going to relieve them of feeling like they need to preach with me, though,

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 so thank you for that.

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 Well, Merry Christmas to you all, and a warm welcome to our Christchurch family,

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 and especially a warm welcome to those of you who come with your family and friends,

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 maybe here from out of town or visiting Christchurch for the first time.

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 We are so, so glad that you're here tonight.

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 And, you know, Christmas Eve is always a bit of a mixed crowd, spiritually speaking.

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 Typically, about half of our church is out of town,

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 traveling to other places to celebrate with their people,

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 and their seats in the pews are filled with folks who are from all different kind of experiences and backgrounds,

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 religious, non-religious,

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 people who know bits and pieces about the historic Christian faith,

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 and people who know nothing whatsoever.

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 However, perhaps even some of you here tonight would say,

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 you know, I don't even know if God exists.

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 I'm not even sure if we can have our ultimate questions answered.

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 And wherever you're coming from tonight,

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 we just want you to know we're delighted that you're here.

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 And I want to begin by just pointing out a very strange detail in that story we just heard read.

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 And just to say that if I were writing the Christmas story,

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 I'm not sure I would have written it as it stands.

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 For example, what's up with the shepherds?

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 You know, could God not have found better characters to write into a story?

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 I mean, why didn't God choose other people to receive the news of the birth of His Son?

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 Think of how much better the story would have been if God had sent news to the Roman Emperor Augustus,

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 or to Herod the Great, or the high priest in Jerusalem.

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 Why did God not go to the halls of power, to people sitting on thrones,

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 you know, to celebrities and influencers and elites,

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 the high and mighty people who were rich and famous?

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 Instead, the glorious presence and power of the Lord appears not only in this vulnerable baby in this lowly manger,

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 but it appears in this field with unlikely and lowly shepherds.

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 Think about that.

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 The most stupendous news that the world has ever heard is given to these simple, ordinary people,

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 a bunch of nobodies on the margins of society,

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 people who are just going about their everyday business with no expectation whatsoever

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 that anything out of the ordinary was going to happen that night.

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 They were taken completely by surprise.

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 It's a strange detail to me.

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 And so, for the next few moments, I want to just invite you into the experience of these shepherds

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 to hear what they heard with their ears and see what they saw with their eyes.

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 Know what they knew in their minds.

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 Feel what they felt in their hearts.

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 And what I want to invite all of us to do tonight is just to listen to the song of the angels

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 and to go through a process of investigation and to open our hearts to sharing and singing.

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 Okay, three things.

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 Listen to the song of the angels.

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 Go through a process of investigation.

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 And open our hearts to sharing and singing.

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 So, first of all, let's listen to the song of the angels.

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 Verse 9 in our story tells us that an angel of the Lord appeared to them

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 and the glory of the Lord shone around them and they were terrified.

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 You know, many people seek spiritual experiences, transcendent experiences,

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 in order to get above themselves and beyond themselves.

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 And they may not be aware of what might happen when they seek that, right?

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 Because when the Almighty shows up, when the Holy penetrates your life,

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 when the eternal light of God comes into your darkness,

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 the first thing you feel is not a thrill of hope, right?

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 You feel dread.

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 You feel terrified.

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 Like, am I going to die?

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 Why?

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 And every time in the Bible a messenger from heaven is sent from God to speak,

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 what do they say to human beings?

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 Fear not.

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 Do not be afraid.

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 And so in our story in verse 10, it says,

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 the angel said to them,

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 Do not be afraid.

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 I bring you good news of great joy that will be for all the people.

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 Today in the town of David, a Savior has been born to you.

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 He is the Messiah, the Lord.

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 And the angel sums up the Christmas message in those three little words.

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 He's Savior, Messiah, and Lord.

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 The one born to you is the Lord.

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 That's the name of the God of Israel.

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 I am who I am.

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 And that name is Yahweh for short.

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 And the angel says,

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 Jesus is the embodiment of Yahweh, the Lord.

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 Secondly, the one born to you is the Messiah or the Christ.

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 And that's not his last name.

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 It's not Jesus, Mr. Christ.

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 Messiah is his title.

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 It's his office.

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 It means that he's God's chosen and anointed king.

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 And thirdly, this one born to you is the Lord.

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 He's the Messiah, and he's the Savior,

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 which is good and joyful news.

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 It says that God desires to save the human race from itself.

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 And, of course, the bad news is that we're the kind of species living in the kind of world that needs saving.

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 Right?

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 A saving that we cannot do for ourselves.

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 A saving that all of our money and technology,

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 all of our technology,

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 our education,

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 our government,

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 just simply cannot affect.

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 When I think about this need for being saved,

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 I think about my favorite fictional Christmas character,

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 which is the Grinch.

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 Right?

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 And I have a Grinch mug at home,

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 which has the Grinch quoting.

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 He says,

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 I'm not arguing.

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 I'm just explaining why I'm right.

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 And I love this guy.

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 In fact, you may remember in the original film in the 1960s,

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 there was a great song called,

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 You're a Mean One, Mr. Grinch.

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 And one of the stanzas in that song says,

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 You're a rotter, Mr. Grinch.

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 You're the king of sinful sots.

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 Your heart's a dead tomato splotched with moldy purple spots, Mr. Grinch.

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 Your soul is an appalling dump heap overflowing

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 with the most disgraceful assortment of deplorable rubbish imaginable

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 mangled up and tangled up knots.

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 Now, I don't know about you,

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 but Dr. Seuss, to me, is a great theologian.

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 He's an incredible anthropologist.

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 And if we're honest,

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 all of us have hearts tonight

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 that are about two sizes too small,

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 at least.

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 And we have this inner Grinch,

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 if we're honest with ourselves,

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 we have this inner Grinch

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 that unleashes all sorts of misery

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 on the people around us,

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 maybe even upon,

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 and especially upon ourselves.

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 Right?

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 We know better than God how to run our lives.

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 We would be better off if we were just independent from God.

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 We're in a war not against Whoville.

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 We're in a war against God himself.

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 We're in a war against God.

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 We're in a war against God.

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 We're in a war against God.

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 We're in a war against God.

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 And because of that,

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 we're in the grip of sin and death.

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 We're living under condemnation and judgment and wrath.

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 And that's like the one doctrine of Christianity

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 that we could almost prove from this morning's newspaper.

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 But the good news of great joy

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 is that God has sent a Savior.

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 That God won't allow us to be stuck

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 in the misery of our Grinchiness and our Grinchitude.

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 That God announces to us the best news

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 that's ever been told to planet Earth,

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 that the one born to you is Savior, Messiah, and Lord.

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 And the great irony of this story

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 is that the way God announces this message

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 is he sends a heavenly army of angelic warriors

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 not to destroy humanity,

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 which God would have been right and completely just to do,

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 but he sends this heavenly army of angelic warriors

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 to sing to us the first Christmas carol

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 and to offer us God's terms of peace.

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 And here it is in verse 13.

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 Suddenly a great company of the heavenly host

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 appeared with the angel, praising God and saying,

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 glory to God in the highest heaven

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 and on earth peace to those on whom his favor rests.

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 Their message is that we as human beings,

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 our deepest need is not political

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 or sociological or economic

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 to achieve a kind of outward interpersonal peace

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 between individuals or groups of people.

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 They tell us that our deepest problem

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 is not biological or mental or psychological

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 to achieve a kind of inward intrapersonal peace,

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 though of course we're desperate for both forms of peace,

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 given the deep disharmonies that we find within our own souls

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 and out in the world between people groups.

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 But what they tell us is what we most need

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 is a saving and reconciling peace with God,

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 not peace out in the world or peace in our hearts,

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 but peace up here with God.

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 Peace between the glorious maker and judge of all

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 and grinchy sinners like me and like you.

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 And this peace, you notice,

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 is offered to all people of every culture,

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 every race, every nation.

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 All humanity here is invited to join in heaven's song

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 about this one born Savior Christ and Lord,

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 this one who's given authority to accomplish salvation

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 and to bring peace with God.

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 But while this is a universal announcement

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 for all peoples at all times and in all places,

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 we also notice that it's only effective

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 for those on whom God's favor rests,

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 on whom God's grace has come to rest.

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 Will God give peace to everyone?

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 Well, if you're indifferent to God,

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 if you're opposed to God,

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 why would you get the peace that He brings?

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 No, it's only as we surrender,

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 it's only as we accept God's terms of peace

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 that we come to enjoy the incredible shalom

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 that He offers us both now in this life

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 and in the age to come.

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 And so tonight I want us to listen very closely

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 to the song that the angels are singing to us

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 and see if we really understand

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 what it is they're saying.

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 But I want us to not only listen

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 to the song of the angels,

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 I'd also like for us to go through a process

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 of investigation,

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 to go through a process of investigation.

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 These unlikely and lowly shepherds,

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 they hear this first and oldest Christmas carol,

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 the original Hark the Herald Angels Sing.

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 And then what do they do?

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 How do they respond?

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 Because the angels are gone as quickly

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 and unexpectedly as they came

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 and when the song was over,

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 the shepherds found themselves in the silence

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 and then in the darkness again.

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 And so what now?

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 What should we do now?

00:16:29.180 --> 00:16:30.720
 They must surely have wondered

00:16:30.720 --> 00:16:32.879
 what they just experienced.

00:16:33.160 --> 00:16:35.240
 And then we pick up in verse 15,

00:16:35.240 --> 00:16:35.580
 it says,

00:16:35.700 --> 00:16:37.120
 when the angels had left them

00:16:37.120 --> 00:16:38.820
 and gone into heaven,

00:16:38.899 --> 00:16:40.759
 the shepherds said to one another,

00:16:41.740 --> 00:16:43.460
 let's go to Bethlehem

00:16:43.460 --> 00:16:46.139
 and see this thing that has happened

00:16:46.139 --> 00:16:48.879
 which the Lord has told us about.

00:16:49.720 --> 00:16:50.360
 They say,

00:16:50.560 --> 00:16:53.299
 let's go through a process of investigation.

00:16:53.639 --> 00:16:55.480
 Let's go and see for ourselves

00:16:55.480 --> 00:16:58.460
 whether or not this thing is true.

00:16:58.460 --> 00:17:01.600
 They neither laughed off the experience

00:17:01.600 --> 00:17:03.220
 as a hallucination or a dream

00:17:03.220 --> 00:17:06.579
 nor did they accept it without investigation.

00:17:06.900 --> 00:17:09.059
 They were not content with mere hearsay

00:17:09.059 --> 00:17:10.200
 but they said,

00:17:10.400 --> 00:17:13.120
 let's go find out the truth for ourselves.

00:17:13.980 --> 00:17:15.299
 And this is important tonight

00:17:15.299 --> 00:17:17.640
 because I think some of you might be skeptical

00:17:17.640 --> 00:17:19.259
 of this Christmas story.

00:17:20.160 --> 00:17:21.660
 Perhaps you're here and you're inclined

00:17:21.660 --> 00:17:23.660
 not to trust naive,

00:17:24.640 --> 00:17:25.200
 empty-headed,

00:17:25.200 --> 00:17:27.140
 religious credulity.

00:17:27.220 --> 00:17:27.860
 And if that's you,

00:17:27.980 --> 00:17:28.819
 I am with you.

00:17:29.160 --> 00:17:31.640
 And I absolutely respect that.

00:17:32.519 --> 00:17:35.380
 But the antidote to naive,

00:17:36.019 --> 00:17:36.559
 empty-headed,

00:17:36.740 --> 00:17:37.660
 religious credulity

00:17:37.660 --> 00:17:39.500
 is not cynical,

00:17:39.880 --> 00:17:40.440
 unstudied,

00:17:40.660 --> 00:17:41.920
 secular incredulity.

00:17:42.900 --> 00:17:43.380
 Rather,

00:17:43.500 --> 00:17:44.660
 I want to suggest to you

00:17:44.660 --> 00:17:47.140
 that the most intellectually

00:17:47.140 --> 00:17:49.059
 credible position you could take

00:17:49.059 --> 00:17:51.920
 is to engage in an open-minded,

00:17:52.340 --> 00:17:53.860
 unprejudiced inquiry,

00:17:53.859 --> 00:17:56.339
 to go and gather

00:17:56.339 --> 00:17:58.959
 the adequate primary source evidence

00:17:58.959 --> 00:18:00.500
 and then base your conclusions

00:18:00.500 --> 00:18:02.439
 on that evidence

00:18:02.439 --> 00:18:04.079
 without depending on hearsay

00:18:04.079 --> 00:18:05.799
 or second-hand opinions

00:18:05.799 --> 00:18:07.079
 from other people.

00:18:08.219 --> 00:18:08.879
 For example,

00:18:09.019 --> 00:18:10.419
 you might be socialized

00:18:10.419 --> 00:18:11.979
 and culturally conditioned

00:18:11.979 --> 00:18:14.119
 to read this supernatural story

00:18:14.119 --> 00:18:15.359
 about angels

00:18:15.359 --> 00:18:17.119
 and a virgin birth

00:18:17.119 --> 00:18:17.979
 and this God

00:18:17.979 --> 00:18:19.659
 born as a human baby.

00:18:19.779 --> 00:18:21.019
 And when that story hits

00:18:21.019 --> 00:18:22.699
 the plausibility structures

00:18:22.700 --> 00:18:23.360
 in your mind,

00:18:23.400 --> 00:18:25.059
 when it hits the dominant paradigm

00:18:25.059 --> 00:18:26.160
 of your brain,

00:18:26.779 --> 00:18:27.480
 you say,

00:18:27.620 --> 00:18:27.880
 ah,

00:18:28.360 --> 00:18:30.100
 I see what's going on.

00:18:30.160 --> 00:18:31.900
 We're talking about a legend.

00:18:33.120 --> 00:18:34.440
 This is a myth.

00:18:34.600 --> 00:18:35.420
 It's a fable.

00:18:35.580 --> 00:18:36.799
 It's a made-up story

00:18:36.799 --> 00:18:39.299
 with symbolic spiritual meaning.

00:18:40.180 --> 00:18:41.080
 But if you say that,

00:18:41.140 --> 00:18:42.259
 that just means that

00:18:42.259 --> 00:18:44.559
 your plausibility structures

00:18:44.559 --> 00:18:46.340
 and the paradigm in your mind

00:18:46.340 --> 00:18:47.140
 is causing you

00:18:47.140 --> 00:18:47.700
 to misunderstand

00:18:47.700 --> 00:18:48.759
 what you're reading.

00:18:49.359 --> 00:18:50.039
 It's causing you

00:18:50.039 --> 00:18:51.799
 to misunderstand the genre

00:18:51.799 --> 00:18:53.220
 because when you examine

00:18:53.220 --> 00:18:54.339
 the evidence,

00:18:55.680 --> 00:18:56.779
 Luke does not begin

00:18:56.779 --> 00:18:58.960
 his story like a fairy tale

00:18:58.960 --> 00:18:59.859
 and say,

00:19:00.059 --> 00:19:01.319
 once upon a time.

00:19:02.700 --> 00:19:03.180
 Right?

00:19:03.279 --> 00:19:04.339
 Nor does he begin

00:19:04.339 --> 00:19:05.700
 his story saying,

00:19:05.779 --> 00:19:06.779
 a long time ago

00:19:06.779 --> 00:19:07.460
 in a galaxy

00:19:07.460 --> 00:19:09.039
 far, far away.

00:19:10.019 --> 00:19:11.019
 Indicating that

00:19:11.019 --> 00:19:11.960
 you are now reading

00:19:11.960 --> 00:19:12.819
 a mythological

00:19:12.819 --> 00:19:14.579
 Jungian hero story

00:19:14.579 --> 00:19:16.879
 about an unending conflict

00:19:16.880 --> 00:19:18.040
 between the dark side

00:19:18.040 --> 00:19:18.940
 and the true force.

00:19:20.180 --> 00:19:20.340
 Right?

00:19:20.380 --> 00:19:21.700
 This isn't once upon a time.

00:19:21.800 --> 00:19:22.940
 It's not a long time ago

00:19:22.940 --> 00:19:23.480
 in a galaxy

00:19:23.480 --> 00:19:24.400
 far, far away.

00:19:25.540 --> 00:19:26.380
 How does Luke,

00:19:26.720 --> 00:19:28.920
 this meticulous doctor,

00:19:30.360 --> 00:19:32.020
 this scrupulous historian,

00:19:33.020 --> 00:19:33.960
 write his story?

00:19:34.080 --> 00:19:35.160
 He says in verse 1,

00:19:36.200 --> 00:19:37.180
 in those days,

00:19:37.300 --> 00:19:38.120
 Caesar Augustus

00:19:38.120 --> 00:19:38.940
 issued a decree

00:19:38.940 --> 00:19:39.620
 that a census

00:19:39.620 --> 00:19:40.340
 should be taken

00:19:40.340 --> 00:19:42.400
 of the entire Roman world.

00:19:42.540 --> 00:19:43.580
 This was the first census

00:19:43.580 --> 00:19:44.500
 that took place

00:19:44.500 --> 00:19:45.380
 while Quirinius

00:19:45.380 --> 00:19:46.019
 was governor

00:19:46.019 --> 00:19:47.359
 of Syria.

00:19:49.279 --> 00:19:49.619
 He says,

00:19:49.740 --> 00:19:50.339
 this is history.

00:19:51.579 --> 00:19:51.940
 This is,

00:19:52.200 --> 00:19:53.099
 this happened.

00:19:53.720 --> 00:19:54.319
 It happened

00:19:54.319 --> 00:19:55.180
 under the rule

00:19:55.180 --> 00:19:56.559
 of the grand nephew

00:19:56.559 --> 00:19:58.140
 of Julius Caesar,

00:19:58.559 --> 00:19:59.799
 Caesar Augustus.

00:19:59.839 --> 00:20:00.480
 And you can go

00:20:00.480 --> 00:20:02.180
 look at all the evidence

00:20:02.180 --> 00:20:02.619
 about it.

00:20:02.700 --> 00:20:03.900
 And what I want to invite

00:20:03.900 --> 00:20:04.900
 some of you to do tonight

00:20:04.900 --> 00:20:06.119
 is just to engage

00:20:06.119 --> 00:20:08.539
 in the primary source material,

00:20:08.980 --> 00:20:10.079
 maybe for the first time

00:20:10.079 --> 00:20:10.720
 in your lives.

00:20:10.720 --> 00:20:12.900
 And if you do that,

00:20:13.579 --> 00:20:15.200
 if you read the Gospels,

00:20:16.000 --> 00:20:17.000
 you'll find that

00:20:17.000 --> 00:20:18.259
 this one who's born,

00:20:19.960 --> 00:20:20.460
 he makes,

00:20:20.700 --> 00:20:21.740
 he grows up, right?

00:20:21.779 --> 00:20:22.180
 And he makes

00:20:22.180 --> 00:20:23.940
 some astonishing claims.

00:20:25.279 --> 00:20:26.440
 He says stuff like,

00:20:27.700 --> 00:20:30.200
 only I know God the Father.

00:20:31.579 --> 00:20:32.720
 He says things like,

00:20:33.279 --> 00:20:34.660
 I alone have the authority

00:20:34.660 --> 00:20:35.860
 to forgive sins

00:20:35.860 --> 00:20:38.079
 and to do what only God can do.

00:20:38.079 --> 00:20:40.000
 He says,

00:20:41.019 --> 00:20:41.939
 I'm going to come back

00:20:41.939 --> 00:20:42.980
 at the end of history

00:20:42.980 --> 00:20:44.539
 and I'm going to sit

00:20:44.539 --> 00:20:45.659
 on my throne in glory

00:20:45.659 --> 00:20:46.439
 and I'm going to gather

00:20:46.439 --> 00:20:48.199
 all the nations before me

00:20:48.199 --> 00:20:48.939
 and I'm going to judge

00:20:48.939 --> 00:20:49.779
 all the earth

00:20:49.779 --> 00:20:50.759
 because I hold

00:20:50.759 --> 00:20:52.119
 your eternal destiny

00:20:52.119 --> 00:20:53.399
 in my hands.

00:20:54.599 --> 00:20:55.199
 What?

00:20:56.699 --> 00:20:58.079
 Who says that?

00:20:58.980 --> 00:21:00.119
 Who in history

00:21:00.119 --> 00:21:01.720
 has ever said these things?

00:21:02.819 --> 00:21:04.099
 And where does he get,

00:21:04.299 --> 00:21:05.359
 where does he get off?

00:21:05.359 --> 00:21:06.939
 Not to mention

00:21:06.939 --> 00:21:08.119
 all the other things

00:21:08.119 --> 00:21:08.619
 you'll find

00:21:08.619 --> 00:21:10.219
 about eyewitness testimonies

00:21:10.219 --> 00:21:11.119
 that after his

00:21:11.119 --> 00:21:12.799
 ghastly crucifixion

00:21:12.799 --> 00:21:14.000
 to bear the sins

00:21:14.000 --> 00:21:14.619
 of the world

00:21:14.619 --> 00:21:15.899
 that he was seen

00:21:15.899 --> 00:21:17.099
 raised from the dead

00:21:17.099 --> 00:21:17.939
 and alive again.

00:21:19.519 --> 00:21:20.059
 You see,

00:21:20.119 --> 00:21:20.919
 if you engage

00:21:20.919 --> 00:21:22.619
 with this story

00:21:22.619 --> 00:21:23.459
 as it's written,

00:21:24.479 --> 00:21:25.359
 not as legend

00:21:25.359 --> 00:21:26.459
 but as history,

00:21:27.419 --> 00:21:28.639
 you will have to

00:21:28.639 --> 00:21:29.500
 confront the facts

00:21:29.500 --> 00:21:30.039
 that either

00:21:30.039 --> 00:21:31.959
 this one who was born

00:21:31.960 --> 00:21:34.779
 became a dangerous madman

00:21:34.779 --> 00:21:37.440
 or he became

00:21:37.440 --> 00:21:38.960
 a pitiful lunatic

00:21:38.960 --> 00:21:42.600
 or he's the Lord

00:21:42.600 --> 00:21:44.319
 and he's telling us

00:21:44.319 --> 00:21:45.519
 the truest truths

00:21:45.519 --> 00:21:46.600
 of the universe.

00:21:47.819 --> 00:21:48.920
 And what I want you to do

00:21:48.920 --> 00:21:50.279
 is go on that process

00:21:50.279 --> 00:21:51.160
 of investigation

00:21:51.160 --> 00:21:52.480
 for yourself

00:21:52.480 --> 00:21:54.100
 to say what the shepherds

00:21:54.100 --> 00:21:54.799
 said to themselves.

00:21:54.940 --> 00:21:55.579
 Let's go

00:21:55.579 --> 00:21:57.759
 and let's see this thing

00:21:57.759 --> 00:21:59.200
 and whether or not

00:21:59.200 --> 00:21:59.960
 it really happened.

00:21:59.960 --> 00:22:02.160
 And I'd encourage you

00:22:02.160 --> 00:22:03.640
 to just read the gospel.

00:22:04.620 --> 00:22:05.740
 Read the gospel of Luke.

00:22:05.819 --> 00:22:06.640
 You can read a chapter

00:22:06.640 --> 00:22:07.620
 a day over the next

00:22:07.620 --> 00:22:08.460
 24 days

00:22:08.460 --> 00:22:09.120
 and be done

00:22:09.120 --> 00:22:10.539
 in mid-January.

00:22:11.340 --> 00:22:12.519
 And I'd encourage you also,

00:22:12.640 --> 00:22:13.579
 I have two books

00:22:13.579 --> 00:22:14.960
 to recommend

00:22:14.960 --> 00:22:16.259
 for your 12 days

00:22:16.259 --> 00:22:17.100
 of Christmas reading.

00:22:17.240 --> 00:22:17.940
 One is from

00:22:17.940 --> 00:22:18.920
 a professor

00:22:18.920 --> 00:22:20.279
 at the University of Cambridge,

00:22:20.400 --> 00:22:21.079
 Richard Baucom.

00:22:21.460 --> 00:22:23.380
 This is a very short book

00:22:23.380 --> 00:22:25.279
 and it's incredibly cheap.

00:22:25.620 --> 00:22:26.660
 You could probably order it

00:22:26.660 --> 00:22:27.559
 and have it at your house

00:22:27.559 --> 00:22:28.579
 tonight, I bet.

00:22:28.960 --> 00:22:29.380
 It's called

00:22:29.380 --> 00:22:29.820
 Jesus,

00:22:30.020 --> 00:22:31.740
 A Very Short Introduction.

00:22:31.800 --> 00:22:32.360
 It's phenomenal.

00:22:33.200 --> 00:22:33.980
 And this is by

00:22:33.980 --> 00:22:34.680
 Tom Wright,

00:22:34.780 --> 00:22:35.360
 N.T. Wright,

00:22:35.460 --> 00:22:36.360
 the original Jesus,

00:22:37.000 --> 00:22:37.740
 the life and vision

00:22:37.740 --> 00:22:38.460
 of a revolutionary.

00:22:38.720 --> 00:22:39.840
 He teaches at the

00:22:39.840 --> 00:22:41.020
 University of Oxford

00:22:41.020 --> 00:22:42.440
 and I commend

00:22:42.440 --> 00:22:44.680
 these trustworthy historians

00:22:44.680 --> 00:22:45.480
 to your reading.

00:22:48.080 --> 00:22:49.340
 But as we close,

00:22:50.480 --> 00:22:51.460
 I want us to not only

00:22:51.460 --> 00:22:52.340
 listen to the song

00:22:52.340 --> 00:22:52.900
 of the angels

00:22:52.900 --> 00:22:54.380
 and go through

00:22:54.380 --> 00:22:56.900
 a process of investigation,

00:22:57.420 --> 00:22:59.100
 but I'd also like

00:22:59.100 --> 00:22:59.900
 to encourage us

00:22:59.900 --> 00:23:01.320
 to open our hearts

00:23:01.320 --> 00:23:02.540
 to sharing

00:23:02.540 --> 00:23:03.300
 and singing.

00:23:04.400 --> 00:23:05.560
 To open our hearts

00:23:05.560 --> 00:23:06.140
 to sharing

00:23:06.140 --> 00:23:06.759
 and singing.

00:23:07.759 --> 00:23:08.600
 Because what did

00:23:08.600 --> 00:23:09.519
 the shepherds find?

00:23:09.780 --> 00:23:10.140
 Did they,

00:23:10.259 --> 00:23:11.340
 did they see

00:23:11.340 --> 00:23:12.140
 what their eyes

00:23:12.140 --> 00:23:14.620
 thought they would see?

00:23:14.720 --> 00:23:15.080
 Did they,

00:23:15.280 --> 00:23:16.140
 did they see

00:23:16.140 --> 00:23:16.980
 what they heard

00:23:16.980 --> 00:23:18.360
 with their ears?

00:23:18.359 --> 00:23:21.099
 We read in verse 16,

00:23:21.240 --> 00:23:23.079
 so the shepherds

00:23:23.079 --> 00:23:23.699
 hurried off

00:23:23.699 --> 00:23:24.219
 and they found

00:23:24.219 --> 00:23:25.179
 Mary and Joseph

00:23:25.179 --> 00:23:25.879
 and the baby

00:23:25.879 --> 00:23:27.559
 who was lying

00:23:27.559 --> 00:23:28.799
 in the manger.

00:23:30.240 --> 00:23:31.119
 They showed up

00:23:31.119 --> 00:23:31.740
 and they found

00:23:31.740 --> 00:23:33.139
 the King of Heaven

00:23:33.139 --> 00:23:34.859
 as a powerless

00:23:34.859 --> 00:23:36.019
 baby

00:23:36.019 --> 00:23:37.500
 in this lowly manger.

00:23:38.819 --> 00:23:39.819
 They showed up

00:23:39.819 --> 00:23:40.279
 and they found

00:23:40.279 --> 00:23:41.179
 the light of the world

00:23:41.179 --> 00:23:42.019
 descended down

00:23:42.019 --> 00:23:43.439
 into the darkness.

00:23:43.679 --> 00:23:44.179
 They found

00:23:44.179 --> 00:23:45.979
 the giver of life

00:23:45.980 --> 00:23:47.839
 born to die,

00:23:47.960 --> 00:23:48.660
 born to come

00:23:48.660 --> 00:23:50.039
 into the depths

00:23:50.039 --> 00:23:50.700
 of all of our

00:23:50.700 --> 00:23:51.339
 grinchiness

00:23:51.339 --> 00:23:53.259
 and God forsakenness.

00:23:54.259 --> 00:23:55.200
 What they found

00:23:55.200 --> 00:23:56.279
 when they arrived

00:23:56.279 --> 00:23:57.039
 was the Savior,

00:23:57.220 --> 00:23:57.680
 the Messiah,

00:23:57.799 --> 00:23:58.200
 the Lord

00:23:58.200 --> 00:23:59.400
 in the person of Jesus.

00:24:00.680 --> 00:24:01.740
 And what did they do?

00:24:02.900 --> 00:24:03.920
 What did they do

00:24:03.920 --> 00:24:04.620
 when they saw

00:24:04.620 --> 00:24:06.160
 God in the flesh?

00:24:06.220 --> 00:24:06.680
 When they saw

00:24:06.680 --> 00:24:07.559
 the embodiment

00:24:07.559 --> 00:24:09.099
 of beauty

00:24:09.099 --> 00:24:10.140
 and truth

00:24:10.140 --> 00:24:11.019
 and goodness?

00:24:12.180 --> 00:24:13.360
 It says in verse 17

00:24:13.360 --> 00:24:14.740
 that when they had seen Him,

00:24:14.740 --> 00:24:16.480
 they spread the word

00:24:16.480 --> 00:24:17.500
 concerning what

00:24:17.500 --> 00:24:18.200
 had been told them

00:24:18.200 --> 00:24:19.079
 about this child

00:24:19.079 --> 00:24:21.059
 and all who heard it

00:24:21.059 --> 00:24:21.799
 were amazed

00:24:21.799 --> 00:24:23.319
 at what the shepherd

00:24:23.319 --> 00:24:24.539
 said to them.

00:24:25.960 --> 00:24:26.359
 You know,

00:24:26.400 --> 00:24:27.220
 perhaps you've met

00:24:27.220 --> 00:24:28.180
 Christians

00:24:28.180 --> 00:24:30.779
 who are irrepressibly

00:24:30.779 --> 00:24:32.819
 and perhaps even

00:24:32.819 --> 00:24:33.299
 at times

00:24:33.299 --> 00:24:34.440
 annoyingly joyful.

00:24:35.380 --> 00:24:36.079
 You ever met

00:24:36.079 --> 00:24:36.579
 these people?

00:24:38.220 --> 00:24:39.240
 And they can't

00:24:39.240 --> 00:24:39.859
 help themselves,

00:24:39.960 --> 00:24:40.120
 right?

00:24:40.140 --> 00:24:40.839
 They can't help

00:24:40.839 --> 00:24:41.759
 but to share

00:24:41.759 --> 00:24:42.920
 their joy

00:24:42.920 --> 00:24:43.599
 with others.

00:24:43.599 --> 00:24:44.319
 Maybe you're even

00:24:44.319 --> 00:24:44.959
 here tonight

00:24:44.959 --> 00:24:46.359
 because a family member

00:24:46.359 --> 00:24:46.879
 or a friend

00:24:46.879 --> 00:24:47.699
 just wouldn't stop

00:24:47.699 --> 00:24:48.539
 pestering you

00:24:48.539 --> 00:24:49.459
 and bothering you

00:24:49.459 --> 00:24:50.799
 to join them

00:24:50.799 --> 00:24:51.459
 for Christmas Eve

00:24:51.459 --> 00:24:52.219
 and your present

00:24:52.219 --> 00:24:52.859
 to them

00:24:52.859 --> 00:24:54.519
 is just to come

00:24:54.519 --> 00:24:55.699
 and also your hope

00:24:55.699 --> 00:24:56.399
 is that they'll

00:24:56.399 --> 00:24:57.399
 stop asking you

00:24:57.399 --> 00:24:59.459
 and stop bothering you.

00:25:00.279 --> 00:25:02.139
 But I want to encourage you,

00:25:02.199 --> 00:25:02.819
 please don't be

00:25:02.819 --> 00:25:03.759
 too hard on them

00:25:03.759 --> 00:25:04.459
 because they're just

00:25:04.459 --> 00:25:06.000
 doing what the shepherds

00:25:06.000 --> 00:25:06.259
 did.

00:25:07.539 --> 00:25:07.719
 Right?

00:25:07.759 --> 00:25:08.279
 The shepherds,

00:25:08.379 --> 00:25:09.179
 they just can't keep

00:25:09.179 --> 00:25:09.839
 the good news

00:25:09.839 --> 00:25:10.419
 to themselves.

00:25:10.579 --> 00:25:11.359
 They want other people

00:25:11.359 --> 00:25:11.799
 to know,

00:25:11.919 --> 00:25:13.659
 they want their family,

00:25:13.799 --> 00:25:14.299
 their friends,

00:25:14.419 --> 00:25:14.839
 their neighbors,

00:25:14.979 --> 00:25:15.699
 their co-workers,

00:25:15.919 --> 00:25:16.939
 they want the whole world

00:25:16.939 --> 00:25:17.759
 to know

00:25:17.759 --> 00:25:20.439
 that what they heard

00:25:20.439 --> 00:25:22.299
 and what they saw

00:25:22.299 --> 00:25:23.299
 is such good

00:25:23.299 --> 00:25:24.719
 and such joyful news.

00:25:25.359 --> 00:25:26.459
 They just can't help

00:25:26.459 --> 00:25:27.199
 but share it.

00:25:28.219 --> 00:25:29.059
 And not only do they

00:25:29.059 --> 00:25:29.859
 want to share it,

00:25:29.939 --> 00:25:30.799
 but they also want

00:25:30.799 --> 00:25:32.319
 to sing about it.

00:25:33.339 --> 00:25:34.319
 It says in verse 20

00:25:34.319 --> 00:25:35.579
 that the shepherds

00:25:35.579 --> 00:25:36.779
 returned glorifying

00:25:36.779 --> 00:25:38.079
 and praising God

00:25:38.079 --> 00:25:39.000
 for all the things

00:25:39.000 --> 00:25:39.500
 they had heard

00:25:39.500 --> 00:25:40.000
 and seen

00:25:40.000 --> 00:25:40.819
 which were just

00:25:40.819 --> 00:25:42.379
 as they had been told.

00:25:43.579 --> 00:25:44.059
 You see,

00:25:44.139 --> 00:25:44.720
 they shared

00:25:44.720 --> 00:25:46.200
 and they sang.

00:25:47.259 --> 00:25:48.220
 They witnessed

00:25:48.220 --> 00:25:49.839
 and they worshipped.

00:25:50.599 --> 00:25:51.559
 They proclaimed

00:25:51.559 --> 00:25:53.200
 and they praised.

00:25:54.059 --> 00:25:55.139
 They just could not

00:25:55.139 --> 00:25:56.279
 contain themselves.

00:25:56.440 --> 00:25:57.099
 Their souls were

00:25:57.099 --> 00:25:58.460
 bursting with joy

00:25:58.460 --> 00:25:59.899
 that had to be shared

00:25:59.899 --> 00:26:01.859
 and had to be sung.

00:26:03.139 --> 00:26:03.559
 Now,

00:26:03.680 --> 00:26:04.460
 I want you to know

00:26:04.460 --> 00:26:05.279
 that those shepherds

00:26:05.279 --> 00:26:06.259
 the very next day

00:26:06.259 --> 00:26:07.139
 had to go back

00:26:07.139 --> 00:26:08.059
 to work.

00:26:09.160 --> 00:26:10.079
 They had to go back

00:26:10.079 --> 00:26:10.799
 to their ordinary

00:26:10.799 --> 00:26:11.899
 everyday lives.

00:26:12.000 --> 00:26:12.379
 They returned

00:26:12.379 --> 00:26:13.160
 to their fields

00:26:13.160 --> 00:26:13.960
 and their homes.

00:26:14.079 --> 00:26:14.420
 They returned

00:26:14.420 --> 00:26:15.299
 to their vocations

00:26:15.299 --> 00:26:16.879
 and their relationships.

00:26:18.039 --> 00:26:19.220
 But they were different

00:26:19.220 --> 00:26:21.500
 and they were changed.

00:26:22.720 --> 00:26:23.579
 They went back

00:26:23.579 --> 00:26:25.220
 to their old job

00:26:25.220 --> 00:26:27.079
 but with a new spirit.

00:26:28.259 --> 00:26:29.200
 They went back

00:26:29.200 --> 00:26:30.279
 to their old family,

00:26:32.160 --> 00:26:33.980
 perhaps dysfunctional families

00:26:33.980 --> 00:26:34.639
 like ours,

00:26:35.279 --> 00:26:36.639
 but they went back

00:26:36.639 --> 00:26:37.420
 with a new heart.

00:26:38.759 --> 00:26:39.859
 Meeting the Savior,

00:26:40.019 --> 00:26:40.539
 the Messiah,

00:26:40.799 --> 00:26:41.299
 the Lord,

00:26:41.839 --> 00:26:43.099
 in the person of Jesus

00:26:43.099 --> 00:26:45.099
 changed them profoundly.

00:26:45.359 --> 00:26:45.519
 And so,

00:26:45.619 --> 00:26:46.599
 for the rest of their lives,

00:26:46.680 --> 00:26:47.720
 they wanted simply

00:26:47.720 --> 00:26:49.379
 to worship God

00:26:49.379 --> 00:26:51.480
 along with that army

00:26:51.480 --> 00:26:53.460
 of angelic warriors

00:26:53.460 --> 00:26:56.639
 making as their own anthem

00:26:56.639 --> 00:26:57.899
 glory to God

00:26:57.899 --> 00:26:59.500
 in the highest heaven.

00:26:59.500 --> 00:27:02.160
 And so, dear friends,

00:27:02.759 --> 00:27:04.579
 let's follow the shepherds

00:27:04.579 --> 00:27:05.400
 this Christmas.

00:27:06.400 --> 00:27:07.680
 As we enter into this

00:27:07.680 --> 00:27:09.400
 12-day feast of Christmas,

00:27:10.019 --> 00:27:11.880
 let's also listen

00:27:11.880 --> 00:27:13.079
 to the song of the angels.

00:27:14.140 --> 00:27:15.599
 Let's also go through

00:27:15.599 --> 00:27:17.759
 a process of investigation.

00:27:19.019 --> 00:27:21.740
 And upon discovering Jesus,

00:27:21.960 --> 00:27:23.759
 upon encountering

00:27:23.759 --> 00:27:24.619
 this good news

00:27:24.619 --> 00:27:26.059
 of great joy for ourselves,

00:27:26.059 --> 00:27:28.399
 let's also open our hearts

00:27:28.399 --> 00:27:29.940
 to sharing and singing,

00:27:30.819 --> 00:27:32.639
 to witnessing and worshiping,

00:27:32.740 --> 00:27:34.539
 to proclaiming and praising.

00:27:35.740 --> 00:27:37.079
 Friends, let's praise

00:27:37.079 --> 00:27:38.559
 this Jesus tonight even

00:27:38.559 --> 00:27:41.519
 from a glad and a full heart.

00:27:42.519 --> 00:27:44.079
 Let's celebrate His birth

00:27:44.079 --> 00:27:46.599
 over these next few weeks

00:27:46.599 --> 00:27:48.079
 with everything that we have

00:27:48.079 --> 00:27:48.679
 to give Him.

00:27:48.680 --> 00:27:51.900
 And let's live as people

00:27:51.900 --> 00:27:53.880
 who have the glory

00:27:53.880 --> 00:27:56.000
 of the Lord shining on us.

00:27:56.799 --> 00:27:58.600
 As people who've been saved,

00:27:58.680 --> 00:28:00.460
 actually, from our grinchiness.

00:28:00.580 --> 00:28:02.620
 As people who have been saved

00:28:02.620 --> 00:28:04.240
 into peace with God.

00:28:04.320 --> 00:28:05.420
 As people who just can't

00:28:05.420 --> 00:28:06.960
 contain their joy.

00:28:07.759 --> 00:28:09.360
 Because what they realize

00:28:09.360 --> 00:28:11.779
 is that God's favor

00:28:11.779 --> 00:28:13.900
 and God's grace

00:28:13.900 --> 00:28:17.799
 is resting on us.

00:28:17.799 --> 00:28:20.740
 So friends,

00:28:21.639 --> 00:28:22.399
 Merry Christmas.

00:28:23.740 --> 00:28:25.259
 And I want to invite you now

00:28:25.259 --> 00:28:26.299
 just to take a moment

00:28:26.299 --> 00:28:29.659
 in the quiet of this night

00:28:29.659 --> 00:28:31.680
 to bow your heads

00:28:31.680 --> 00:28:34.680
 and just close your eyes

00:28:34.680 --> 00:28:36.899
 and ask God

00:28:36.899 --> 00:28:38.779
 to draw near to you.

00:28:38.940 --> 00:28:39.960
 Ask Him to apply

00:28:39.960 --> 00:28:41.819
 His word to your heart.

00:28:42.599 --> 00:28:43.759
 And we'll sing together

00:28:43.759 --> 00:28:44.379
 in just a moment.

00:28:45.139 --> 00:28:45.579
 Amen.

00:28:47.799 --> 00:28:49.259
 See you next time.

00:28:49.259 --> 00:28:51.919
 Thank you.

00:28:54.159 --> 00:28:54.200
 Bye.