WEBVTT

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 Good morning again.

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 Oh, that was weak.

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 It is sweet when we have a snowy day and there's still folks here, so thank you for being here.

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 My name is Matthew Capone and I'm the assistant pastor here at Cheyenne Mountain Presbyterian Church.

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 And it's my joy, as always, to bring God's word to you.

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 A special welcome if you are new or visiting with us.

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 We're glad you're here.

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 And we're glad you're here, not because you are filling a seat on a snowy day,

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 but because we are following Jesus together as one community.

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 And we're convinced that there is no one so good that they don't need God's grace.

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 And no one so bad that they can't have it.

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 And so we're glad that you're here because we believe that God has something to say to everyone.

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 And so everyone needs to hear what God has to say in his word.

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 If you have been with us, you know that we're in the book of Philippians.

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 Philippians is a letter, as I've said before.

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 It's a letter that's written to a church in the first century that was in a city called Philippi,

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 which is in modern-day Macedonia.

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 And this letter was written to a church that was very much like our church.

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 And this church was in a city that was very much like our city.

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 And so just as Paul had many things to say to the church in Philippi,

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 so this letter still has many things to say to us, as we've seen.

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 And I've talked a lot about the fact that this letter emphasizes our partnership in the gospel together.

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 But Philippians is more commonly known not as the book of partnership in the gospel,

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 but people actually talk about it as the book of joy.

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 Now, I'm convinced that it is primarily about partnership in the gospel,

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 but the word joy appears more times in this book than it does in any other book in the New Testament.

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 Joy and then the verb to rejoice.

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 And it seems to be an emphasis in Paul's thought.

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 And so as we get to the end of the book of Philippians,

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 it's hard to believe we're actually in chapter 4.

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 I snuck in one verse from chapter 4 last week,

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 and then we're starting full on in chapter 4 this week.

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 We're finally going to look a little bit at Paul and what he believes about joy,

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 what he tells this church about joy.

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 Now, one of my personal quirks, you might call it,

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 is that I have a little bit of a fascination with survivalists.

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 Now, don't get worried.

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 I'm not preparing for the end of the world in a physical sense.

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 I'm not preparing for the collapse of society.

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 I just personally find it very interesting.

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 And survivalists, as you may know, are people who are preparing for this.

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 They're preparing for society to break down unexpectedly.

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 And so they want to be ready at any moment.

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 They want to make sure wherever they're at,

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 whether they're at their grocery store,

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 whether they're at their house, they're prepared.

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 They don't have to go out and get anything.

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 They have everything they need around them.

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 So I find this fascinating and all the things that they do to prepare.

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 One of the things that's most important if you're a survivalist

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 is you have to make sure that you have a source of fire.

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 And this is more complicated than it sounds

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 because fire is really tied to the circumstance.

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 You have certain types of burners that might work outside,

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 but they're only going to work when there's low wind.

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 You might have other types of fire that are going to work

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 unless there's moisture in the air,

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 so they're not going to work in the snow.

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 And so one of the great tasks of a survivalist

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 is to find a source of fire that will work anywhere.

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 And there's all kinds of ways you can do this.

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 We might think that a strike anywhere match would work,

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 but that just means that the match would start.

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 It doesn't mean it's going to stay lit if there's a lot of wind.

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 And so there's all kinds of products that you can find

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 that will help you start a fire no matter where you are.

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 Some of them are these little pieces of cloth

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 that are soaked in gasoline,

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 so even when they get wet, they'll light up for you,

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 and you can have your flint and tinder there,

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 and you can start a fire wherever you're at.

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 But the goal is that no matter where you are,

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 no matter the circumstances,

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 if you're a survivalist,

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 you want to make sure you are able to have fire

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 because that's going to be one of the most important things

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 for your survival.

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 And so what we're going to see here in chapter 4

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 is that for Paul, joy is a type of fire

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 that can be lit anywhere.

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 That joy, as opposed to happiness,

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 is something that is not bound by the circumstance.

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 It's something that the Christian can have

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 no matter where they are.

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 No matter what's going on in their own personal lives,

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 no matter what's going on in the world around them,

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 Paul wants this church in Philippi

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 to have joy.

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 We've seen before plenty of reasons

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 they would not have joy.

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 They have people who are teaching things

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 that are wrong about the gospel.

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 They're having divisions within their own church.

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 We found it in chapter 1.

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 There are people who are opposing them.

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 There's opposition,

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 folks who are making it hard for them

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 to live life as Christians in the Roman Empire.

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 And yet Paul is going to tell us

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 in verse 4 here of chapter 4,

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 rejoice in the Lord always.

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 Again, I will say rejoice.

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 And it's that word always

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 that lets us know for Paul,

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 joy is the strike-anywhere match of the Christian.

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 It's the thing that the Christian

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 should be able to access

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 at any point in their lives,

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 no matter what's going on around them.

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 And so our big question today is this,

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 how do we find joy as a Christian?

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 It was challenging for the Philippians

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 in their circumstances,

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 challenging for us as well.

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 We face things that are similar.

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 We also find difficulties in relationships,

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 just like the Philippians did.

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 We find it at times hard

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 to be Christians in this world.

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 And we also just face

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 the everyday challenges of life,

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 fear about what might happen in the future,

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 the loss of things that are valuable to us,

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 things that are easy to take away our happiness

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 but should not take away our joy.

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 And so how do we find joy

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 as a Christian in this life?

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 We're in Philippians chapter four.

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 We're starting in verse one.

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 And remember that this is God's word

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 and God tells us that his word

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 is more precious than gold,

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 even the finest gold,

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 and that it is sweeter than honey,

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 even honey that comes straight

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 from the honeycomb.

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 And so we're gonna read now,

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 starting with verse one in chapter four.

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 Please read with me.

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 Therefore, my brothers,

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 whom I love and long for,

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 my joy and crown,

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 stand firm thus in the Lord, my beloved.

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 I entreat Aeodia and I entreat Syntyche

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 to agree in the Lord.

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 Yes, I ask you also, true companion,

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 help these women

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 who have labored side by side with me

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 in the gospel,

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 together with Clement

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 and the rest of my fellow workers,

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 whose names are in the book of life.

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 Verse four.

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 Rejoice in the Lord always.

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 Again, I will say, rejoice.

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 Let your reasonableness be known to everyone.

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 The Lord is at hand.

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 Do not be anxious about anything,

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 but in everything by prayer and supplication

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 with thanksgiving.

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 Let your requests be made known to God.

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 And the peace of God,

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 which surpasses all understanding,

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 will guard your hearts and your minds

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 in Christ Jesus.

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 Verse eight.

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 Finally, brothers,

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 whatever is true,

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 whatever is honorable,

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 whatever is just,

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 whatever is pure,

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 whatever is lovely,

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 whatever is commendable,

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 if there is any excellence,

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 if there is anything worthy of praise,

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 think about these things.

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 What you have learned and received

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 and heard and seen in me,

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 practice these things

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 and the God of peace will be with you.

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 Please pray with me

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 as we come to this portion of God's word.

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 Dear Father in heaven,

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 we thank you that your word

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 is like a fire on a cold day.

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 It warms us.

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 It sustains us.

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 It keeps us alive.

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 We ask that you would do that now,

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 that you would send your word

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 to do what you did

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 at the beginning of creation,

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 that you would send it

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 to bring things that are not alive,

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 alive.

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 That you'd take what's dead

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 and you'd raise it up again.

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 We ask that for ourselves,

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 that you would come

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 and you would change us.

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 We ask that you do it by your word.

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 And so we ask all these things

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 in the name of your son.

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 Amen.

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 Amen.

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 So how do we find joy

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 in any circumstance?

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 Paul tells us immediately,

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 he cuts to the point here

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 in verse one.

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 Therefore my brothers,

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 whom I love and long for,

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 my joy and crown,

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 stand firm thus in the Lord,

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 my beloved.

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 And so we're going to hear something

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 that we've heard

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 all throughout the book of Philippians.

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 Paul, first and foremost,

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 here finds joy

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 in the people who are around him.

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 He finds joy

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 in his fellow believers.

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 He finds joy

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 in these people he's labored with

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 side by side

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 for the sake of the gospel.

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 This is everything we've seen

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 in chapters one and two especially.

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 And some in chapter three as well.

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 Paul's joy,

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 his ability

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 to have joy,

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 even when,

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 remember,

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 Paul is writing this letter

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 from house arrest in Rome.

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 He's facing the possibility

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 of a death sentence.

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 And so he is not someone

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 who is looking from the sidelines,

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 telling other people

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 to have joy,

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 but Paul has real skin

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 in the game here.

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 And as he faces

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 uncertain circumstances,

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 even about his own life,

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 he looks to these people

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 in Philippi

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 who have labored

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 side by side with him

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 as people who bring him joy.

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 That no matter

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 what is happening

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 in his life,

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 he knows that he has

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 these other Christians

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 with him

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 who are striving

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 and seeking

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 for the same goal

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 that we talked about

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 in chapter three.

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 For the same treasure

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 of what we talked about

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 in chapter one.

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 And so that no matter

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 what is happening,

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 he has them with him

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 to remind him,

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 to bring him joy.

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 But if this sounds

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 a little pie in the sky,

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 if it sounds too repetitious

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 for what we said before,

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 Paul is not unaware

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 of the difficulties of this.

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 He knows that we find

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 joy in relationships,

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 and yet it's in the very

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 next verse

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 that he talks about

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 the difficulty

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 of relationships.

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 It turns out

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 that there are

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 two people

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 in the congregation

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 at Philippi

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 who are not getting along,

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 and they're not getting along

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 to such an extent

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 that the whole congregation

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 knows about it.

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 Paul does not have

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 any trouble naming them

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 in this letter,

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 and so our guess is that

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 the congregation

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 is not unaware of this.

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 Paul's not going to take

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 something that's private

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 and make it public,

00:10:30.940 --> 00:10:33.240
 and so this congregation,

00:10:33.500 --> 00:10:34.100
 these people who are

00:10:34.100 --> 00:10:34.900
 meant to find joy

00:10:34.900 --> 00:10:35.520
 from each other,

00:10:35.620 --> 00:10:36.480
 have gotten to a point

00:10:36.480 --> 00:10:37.700
 in conflict where everyone

00:10:37.700 --> 00:10:38.960
 knows about this disagreement.

00:10:40.580 --> 00:10:41.300
 And so we see here

00:10:41.300 --> 00:10:41.840
 in verse 2,

00:10:41.920 --> 00:10:42.740
 I entreat Aodia

00:10:42.740 --> 00:10:43.840
 and I entreat Syntyche

00:10:43.840 --> 00:10:45.000
 to agree in the Lord.

00:10:46.080 --> 00:10:47.140
 Yes, I ask you also,

00:10:47.300 --> 00:10:47.780
 true companion,

00:10:47.920 --> 00:10:48.520
 help these women

00:10:48.520 --> 00:10:49.060
 who have labored

00:10:49.060 --> 00:10:49.860
 side by side

00:10:49.860 --> 00:10:50.680
 with me in the gospel,

00:10:52.100 --> 00:10:52.920
 together with Clement

00:10:52.920 --> 00:10:54.300
 and the rest of my fellow workers

00:10:54.300 --> 00:10:54.840
 whose names

00:10:54.840 --> 00:10:55.740
 are in the book of life.

00:10:56.820 --> 00:10:57.340
 In other words,

00:10:57.420 --> 00:10:59.040
 we have had partnership together.

00:10:59.039 --> 00:11:01.039
 This reference to the book of life

00:11:01.039 --> 00:11:02.219
 is something that people

00:11:02.219 --> 00:11:03.019
 in the Jewish time

00:11:03.019 --> 00:11:04.599
 would use to refer to someone

00:11:04.599 --> 00:11:05.939
 who had proven their worth

00:11:05.939 --> 00:11:07.079
 by standing in times

00:11:07.079 --> 00:11:07.699
 of persecution.

00:11:08.679 --> 00:11:09.179
 In other words,

00:11:09.299 --> 00:11:10.059
 you have experienced

00:11:10.059 --> 00:11:11.360
 the joy that I have now

00:11:11.360 --> 00:11:12.599
 with you,

00:11:12.679 --> 00:11:13.319
 you've experienced

00:11:13.319 --> 00:11:13.919
 the partnership,

00:11:14.559 --> 00:11:15.480
 and so do everything

00:11:15.480 --> 00:11:16.199
 that I've told you

00:11:16.199 --> 00:11:17.879
 in chapter 2 and chapter 1.

00:11:18.919 --> 00:11:20.099
 Especially in chapter 2,

00:11:20.219 --> 00:11:21.219
 this agree in the Lord

00:11:21.219 --> 00:11:22.579
 is the exact same language

00:11:22.579 --> 00:11:23.399
 we saw at the beginning

00:11:23.399 --> 00:11:24.159
 of chapter 2

00:11:24.159 --> 00:11:24.879
 when Paul told them

00:11:24.879 --> 00:11:26.079
 to think the same thing.

00:11:26.919 --> 00:11:27.959
 And it's the similar language

00:11:27.959 --> 00:11:28.559
 that was used

00:11:28.559 --> 00:11:29.639
 to describe Timothy.

00:11:29.799 --> 00:11:30.519
 Timothy was someone

00:11:30.519 --> 00:11:31.639
 who thought the same way

00:11:31.639 --> 00:11:32.259
 that Paul did.

00:11:32.739 --> 00:11:33.500
 And so this thinking

00:11:33.500 --> 00:11:34.099
 the same way,

00:11:34.179 --> 00:11:35.219
 this agreeing in the Lord

00:11:35.219 --> 00:11:35.919
 is everything

00:11:35.919 --> 00:11:37.099
 that we've talked about before.

00:11:37.959 --> 00:11:39.279
 That Aodia and Syntyche

00:11:39.279 --> 00:11:40.539
 need to agree

00:11:40.539 --> 00:11:42.299
 that what matters

00:11:42.299 --> 00:11:43.439
 more than anything else

00:11:43.439 --> 00:11:44.059
 is the gospel.

00:11:44.719 --> 00:11:45.679
 That they need to agree

00:11:45.679 --> 00:11:46.759
 that other people's needs

00:11:46.759 --> 00:11:47.500
 are more important

00:11:47.500 --> 00:11:47.979
 than their own

00:11:47.979 --> 00:11:49.379
 so that they can set aside

00:11:49.379 --> 00:11:51.599
 what's driving them apart.

00:11:53.500 --> 00:11:54.239
 By the way,

00:11:54.479 --> 00:11:56.339
 Paul is very realistic

00:11:56.340 --> 00:11:58.360
 about conflict in the church.

00:11:58.420 --> 00:11:58.920
 He understands

00:11:58.920 --> 00:12:00.399
 the need for a mediator here.

00:12:01.019 --> 00:12:02.360
 He doesn't take sides.

00:12:02.700 --> 00:12:03.240
 He doesn't believe

00:12:03.240 --> 00:12:04.180
 there's a right answer.

00:12:05.100 --> 00:12:05.780
 He just tells them

00:12:05.780 --> 00:12:06.639
 they need to figure it out.

00:12:06.720 --> 00:12:07.519
 So the kind of conflict

00:12:07.519 --> 00:12:08.460
 here that's going on

00:12:08.460 --> 00:12:09.259
 is not about

00:12:09.259 --> 00:12:10.920
 something that Paul

00:12:10.920 --> 00:12:11.580
 believes there's

00:12:11.580 --> 00:12:13.280
 a correct conclusion to,

00:12:13.340 --> 00:12:14.220
 except the conclusion

00:12:14.220 --> 00:12:14.980
 of them agreeing

00:12:14.980 --> 00:12:15.600
 with each other,

00:12:15.680 --> 00:12:16.740
 them realizing

00:12:16.740 --> 00:12:17.420
 what's important

00:12:17.420 --> 00:12:18.480
 and what's not important.

00:12:20.560 --> 00:12:21.200
 And so Paul's not

00:12:21.200 --> 00:12:22.160
 unaware of

00:12:22.160 --> 00:12:23.139
 the struggle

00:12:23.139 --> 00:12:23.840
 of relationship,

00:12:23.840 --> 00:12:25.840
 but he also sees it

00:12:25.840 --> 00:12:26.780
 as a source of joy

00:12:26.780 --> 00:12:27.420
 and this is where

00:12:27.420 --> 00:12:28.340
 the secret comes in.

00:12:28.420 --> 00:12:29.340
 Remember in verse 4

00:12:29.340 --> 00:12:30.300
 he says rejoice.

00:12:30.720 --> 00:12:31.259
 This is not just

00:12:31.259 --> 00:12:32.379
 generic rejoicing,

00:12:33.080 --> 00:12:33.759
 but rejoice

00:12:33.759 --> 00:12:35.220
 specifically in the Lord.

00:12:36.460 --> 00:12:37.440
 And that's the same thing

00:12:37.440 --> 00:12:38.620
 he tells these women

00:12:38.620 --> 00:12:38.920
 to do,

00:12:38.980 --> 00:12:40.080
 to agree in the Lord.

00:12:41.620 --> 00:12:42.080
 In other words,

00:12:42.160 --> 00:12:42.980
 this joy is not

00:12:42.980 --> 00:12:43.680
 simply something

00:12:43.680 --> 00:12:44.379
 that comes from

00:12:44.379 --> 00:12:45.500
 relationships in general,

00:12:45.580 --> 00:12:46.379
 but it comes from

00:12:46.379 --> 00:12:47.399
 relationships that are

00:12:47.399 --> 00:12:49.000
 headed in the same direction.

00:12:49.759 --> 00:12:50.560
 It comes from

00:12:50.560 --> 00:12:51.360
 relationships that are

00:12:51.360 --> 00:12:52.300
 headed towards the gospel

00:12:52.299 --> 00:12:53.019
 and it's actually

00:12:53.019 --> 00:12:54.339
 going in that same direction

00:12:54.339 --> 00:12:55.740
 that allows these women

00:12:55.740 --> 00:12:56.559
 to agree.

00:12:58.740 --> 00:12:59.639
 It's this common

00:12:59.639 --> 00:13:00.059
 partnership,

00:13:00.199 --> 00:13:00.799
 this common mission

00:13:00.799 --> 00:13:01.620
 that's going to allow

00:13:01.620 --> 00:13:02.339
 them to do what they

00:13:02.339 --> 00:13:03.259
 would otherwise

00:13:03.259 --> 00:13:04.159
 be unable to do.

00:13:05.740 --> 00:13:07.199
 There was a singer

00:13:07.199 --> 00:13:07.859
 and songwriter

00:13:07.859 --> 00:13:08.799
 named Clarence Carter

00:13:08.799 --> 00:13:11.099
 who made music

00:13:11.099 --> 00:13:12.120
 during the time

00:13:12.120 --> 00:13:12.740
 of Jim Crow

00:13:12.740 --> 00:13:14.579
 and he experienced

00:13:14.579 --> 00:13:15.299
 all the horrors

00:13:15.299 --> 00:13:16.059
 of racism

00:13:16.059 --> 00:13:17.000
 during that time.

00:13:17.500 --> 00:13:18.659
 He was African American

00:13:18.659 --> 00:13:20.179
 as he was interacting

00:13:20.179 --> 00:13:21.819
 with people

00:13:21.819 --> 00:13:22.339
 who were white.

00:13:22.439 --> 00:13:23.299
 He had to do

00:13:23.299 --> 00:13:23.819
 certain things

00:13:23.819 --> 00:13:24.299
 and bear with

00:13:24.299 --> 00:13:24.919
 certain things.

00:13:26.719 --> 00:13:27.959
 And yet he said this

00:13:27.959 --> 00:13:28.819
 as a musician.

00:13:29.179 --> 00:13:30.079
 There was one place

00:13:30.079 --> 00:13:30.839
 where he experienced

00:13:30.839 --> 00:13:31.699
 things that were different.

00:13:33.039 --> 00:13:33.419
 He said,

00:13:33.500 --> 00:13:34.239
 when I was a boy,

00:13:34.439 --> 00:13:35.919
 if I met a white boy,

00:13:36.039 --> 00:13:36.819
 I had to say,

00:13:37.079 --> 00:13:38.039
 this is Mr. Robert

00:13:38.039 --> 00:13:38.959
 or Mr. Jimmy.

00:13:39.799 --> 00:13:40.819
 But in the studio,

00:13:40.819 --> 00:13:42.199
 we got away from all that.

00:13:42.959 --> 00:13:43.579
 It was Jimmy.

00:13:44.039 --> 00:13:44.759
 It was Robert.

00:13:45.240 --> 00:13:46.559
 You just worked together.

00:13:46.559 --> 00:13:48.379
 You never thought

00:13:48.379 --> 00:13:49.299
 about who was white

00:13:49.299 --> 00:13:50.079
 and who was black.

00:13:50.699 --> 00:13:51.619
 You thought about

00:13:51.619 --> 00:13:52.619
 the common thing

00:13:52.619 --> 00:13:54.239
 and it was the music.

00:13:58.099 --> 00:13:58.919
 In other words,

00:13:59.079 --> 00:14:00.219
 everything outside

00:14:00.219 --> 00:14:01.239
 of the music studio

00:14:01.239 --> 00:14:02.139
 was filled with

00:14:02.139 --> 00:14:03.000
 conflict for him.

00:14:03.979 --> 00:14:05.599
 But there was one place

00:14:05.599 --> 00:14:06.979
 where he was able

00:14:06.979 --> 00:14:07.799
 to overcome that

00:14:07.799 --> 00:14:08.539
 and it was the place

00:14:08.539 --> 00:14:09.559
 where there was a focus

00:14:09.559 --> 00:14:11.219
 that everyone was driven to

00:14:11.219 --> 00:14:12.259
 that was more important

00:14:12.259 --> 00:14:12.719
 than the things

00:14:12.719 --> 00:14:13.679
 that were going outside.

00:14:13.679 --> 00:14:16.819
 And so what Paul

00:14:16.819 --> 00:14:17.439
 is telling us

00:14:17.439 --> 00:14:18.219
 is that we can find

00:14:18.219 --> 00:14:19.539
 joy in relationships.

00:14:20.199 --> 00:14:22.039
 Not in a pie-in-the-sky way.

00:14:22.579 --> 00:14:24.259
 Not in a Hallmark movie way.

00:14:24.719 --> 00:14:26.139
 But we can find joy

00:14:26.139 --> 00:14:26.979
 in relationships

00:14:26.979 --> 00:14:28.059
 because the church

00:14:28.059 --> 00:14:30.259
 should be the one place

00:14:30.259 --> 00:14:32.139
 where people can come

00:14:32.139 --> 00:14:33.139
 and overcome

00:14:33.139 --> 00:14:35.859
 the conflicts they have

00:14:35.859 --> 00:14:36.739
 outside of the church.

00:14:37.719 --> 00:14:38.879
 That this should be the place

00:14:38.879 --> 00:14:40.079
 where people can see

00:14:40.079 --> 00:14:42.319
 that there's one thing

00:14:42.319 --> 00:14:42.839
 that matters

00:14:42.840 --> 00:14:44.120
 and it's being in the Lord.

00:14:45.379 --> 00:14:46.240
 And so all the things

00:14:46.240 --> 00:14:47.460
 that they have to fight around,

00:14:47.680 --> 00:14:48.740
 the things that don't matter,

00:14:49.840 --> 00:14:52.080
 they can let go of

00:14:52.080 --> 00:14:52.600
 in the church.

00:14:53.660 --> 00:14:54.360
 They can let go

00:14:54.360 --> 00:14:54.899
 of differences

00:14:54.899 --> 00:14:55.720
 in personality

00:14:55.720 --> 00:14:56.320
 and upbringing

00:14:56.320 --> 00:14:57.019
 and preferences

00:14:57.019 --> 00:14:58.379
 because they're strung together,

00:14:58.560 --> 00:14:59.740
 bound together

00:14:59.740 --> 00:15:00.740
 in the Lord.

00:15:02.379 --> 00:15:03.259
 And so that's why

00:15:03.259 --> 00:15:03.940
 Paul can tell us

00:15:03.940 --> 00:15:04.639
 in verse 4,

00:15:04.759 --> 00:15:05.879
 rejoice in the Lord.

00:15:06.620 --> 00:15:07.519
 Because this joy,

00:15:07.680 --> 00:15:08.120
 first of all,

00:15:08.139 --> 00:15:09.080
 is in our relationships

00:15:09.080 --> 00:15:09.720
 with each other

00:15:09.720 --> 00:15:11.940
 as and only as

00:15:11.940 --> 00:15:13.279
 we're pursuing

00:15:13.279 --> 00:15:14.220
 the gospel together.

00:15:15.519 --> 00:15:16.259
 And so again,

00:15:16.320 --> 00:15:17.019
 we see the themes

00:15:17.019 --> 00:15:17.980
 we've seen over and over

00:15:17.980 --> 00:15:18.620
 that this joy

00:15:18.620 --> 00:15:19.420
 is not disconnected

00:15:19.420 --> 00:15:20.360
 from our partnership

00:15:20.360 --> 00:15:20.960
 in the gospel

00:15:20.960 --> 00:15:22.360
 and that our partnership

00:15:22.360 --> 00:15:23.320
 cannot be

00:15:23.320 --> 00:15:24.600
 outside of the gospel.

00:15:27.340 --> 00:15:28.139
 You thought about

00:15:28.139 --> 00:15:28.899
 the common thing

00:15:28.899 --> 00:15:29.660
 and it was the music.

00:15:30.720 --> 00:15:31.680
 And so for the Christian

00:15:31.680 --> 00:15:32.240
 in the church,

00:15:32.300 --> 00:15:33.360
 as we're finding joy,

00:15:33.440 --> 00:15:35.139
 as we have this fire source,

00:15:35.240 --> 00:15:36.500
 this strike anywhere match,

00:15:36.500 --> 00:15:37.120
 we think about

00:15:37.120 --> 00:15:38.019
 the common thing,

00:15:38.019 --> 00:15:39.259
 which is the gospel.

00:15:40.220 --> 00:15:40.799
 And so that's how

00:15:40.799 --> 00:15:41.579
 we find joy

00:15:41.579 --> 00:15:42.399
 in our relationships

00:15:42.399 --> 00:15:43.199
 with one another.

00:15:50.279 --> 00:15:51.139
 But it's not just

00:15:51.139 --> 00:15:51.639
 the partnership.

00:15:52.939 --> 00:15:53.500
 Within we see,

00:15:53.579 --> 00:15:54.699
 we finally come to verse 4,

00:15:54.779 --> 00:15:55.799
 rejoice in the Lord always.

00:15:55.960 --> 00:15:57.240
 Again, I will say rejoice.

00:15:59.579 --> 00:16:00.740
 Let your reasonableness

00:16:00.740 --> 00:16:01.720
 be known to everyone.

00:16:01.819 --> 00:16:02.779
 The Lord is at hand.

00:16:03.539 --> 00:16:04.159
 Now when Paul says

00:16:04.159 --> 00:16:05.259
 reasonableness here,

00:16:06.159 --> 00:16:07.720
 it could be better translated as

00:16:07.720 --> 00:16:09.379
 patience or forbearance.

00:16:10.480 --> 00:16:11.399
 Let your ability

00:16:11.399 --> 00:16:12.460
 to know what matters

00:16:12.460 --> 00:16:13.300
 and what doesn't matter

00:16:13.300 --> 00:16:14.340
 be known to everyone.

00:16:15.460 --> 00:16:16.580
 And how are you going to do it?

00:16:17.680 --> 00:16:18.980
 Well, the Lord is at hand.

00:16:21.180 --> 00:16:22.460
 And this means two things.

00:16:22.600 --> 00:16:23.700
 One, that God's presence

00:16:23.700 --> 00:16:24.500
 is with us.

00:16:25.160 --> 00:16:25.800
 And two,

00:16:25.879 --> 00:16:26.860
 that his second coming

00:16:26.860 --> 00:16:27.440
 is near.

00:16:28.019 --> 00:16:28.980
 And the focus here

00:16:28.980 --> 00:16:29.560
 in Philippians

00:16:29.560 --> 00:16:30.960
 is definitely

00:16:30.960 --> 00:16:31.720
 on God's presence,

00:16:31.860 --> 00:16:32.899
 but the primary focus

00:16:32.899 --> 00:16:34.600
 is on God's second coming,

00:16:34.700 --> 00:16:36.080
 on Jesus' return to the earth.

00:16:36.080 --> 00:16:36.379
 Remember,

00:16:36.480 --> 00:16:37.200
 we've talked before

00:16:37.200 --> 00:16:38.320
 in chapter 3,

00:16:38.400 --> 00:16:39.460
 verses 20 and 21,

00:16:39.580 --> 00:16:40.620
 we saw that Jesus

00:16:40.620 --> 00:16:41.460
 is coming back

00:16:41.460 --> 00:16:41.960
 and he's bringing

00:16:41.960 --> 00:16:42.980
 a heavenly citizenship.

00:16:44.639 --> 00:16:45.460
 And so how we agree

00:16:45.460 --> 00:16:46.379
 in the Lord first

00:16:46.379 --> 00:16:47.480
 is by letting our patience

00:16:47.480 --> 00:16:48.320
 be known to everyone,

00:16:48.440 --> 00:16:49.100
 our forbearance,

00:16:49.160 --> 00:16:49.960
 our reasonableness.

00:16:50.620 --> 00:16:51.379
 But second,

00:16:51.500 --> 00:16:52.259
 knowing that Jesus

00:16:52.259 --> 00:16:53.639
 is returning soon.

00:16:54.400 --> 00:16:55.220
 And so that helps us

00:16:55.220 --> 00:16:56.560
 prioritize what matters

00:16:56.560 --> 00:16:57.400
 and what doesn't matter.

00:16:58.720 --> 00:17:00.100
 I had a member

00:17:00.100 --> 00:17:00.740
 of my family

00:17:00.740 --> 00:17:02.320
 who at one point,

00:17:02.320 --> 00:17:04.360
 he was diagnosed

00:17:04.360 --> 00:17:05.559
 and believed

00:17:05.559 --> 00:17:06.200
 that he was heading

00:17:06.200 --> 00:17:07.180
 down the road of cancer.

00:17:08.100 --> 00:17:09.080
 He was convinced

00:17:09.080 --> 00:17:09.759
 that his end

00:17:09.759 --> 00:17:11.180
 was very near.

00:17:12.759 --> 00:17:14.039
 That it was at hand.

00:17:15.440 --> 00:17:16.279
 And so the first thing

00:17:16.279 --> 00:17:17.340
 he did was begin

00:17:17.340 --> 00:17:18.320
 to figure out

00:17:18.320 --> 00:17:18.960
 what mattered

00:17:18.960 --> 00:17:19.640
 and what didn't.

00:17:20.720 --> 00:17:21.519
 Suddenly it became

00:17:21.519 --> 00:17:22.200
 very clear

00:17:22.200 --> 00:17:23.100
 which relationships

00:17:23.100 --> 00:17:23.860
 were priorities

00:17:23.860 --> 00:17:24.880
 and which ones were not.

00:17:25.640 --> 00:17:26.440
 It became clear

00:17:26.440 --> 00:17:27.279
 which possessions

00:17:27.279 --> 00:17:28.120
 were priorities

00:17:28.120 --> 00:17:28.880
 and which were not.

00:17:28.960 --> 00:17:30.259
 He began clearing through

00:17:30.259 --> 00:17:31.059
 things that he owned

00:17:31.059 --> 00:17:31.779
 because he didn't want

00:17:31.779 --> 00:17:32.720
 other people after him

00:17:32.720 --> 00:17:33.879
 to have to do that for him.

00:17:35.000 --> 00:17:36.500
 Now in this particular situation

00:17:36.500 --> 00:17:37.879
 that did not happen.

00:17:38.440 --> 00:17:38.919
 This diagnosis

00:17:38.919 --> 00:17:40.740
 turned out not to be true.

00:17:40.819 --> 00:17:41.240
 That individual

00:17:41.240 --> 00:17:42.359
 is still alive

00:17:42.359 --> 00:17:43.859
 living a full life.

00:17:44.779 --> 00:17:46.139
 But the reality,

00:17:46.259 --> 00:17:46.799
 the realization

00:17:46.799 --> 00:17:47.960
 that the end

00:17:47.960 --> 00:17:48.720
 might be near

00:17:48.720 --> 00:17:50.659
 forced priorities

00:17:50.659 --> 00:17:51.440
 to become clear.

00:17:53.019 --> 00:17:53.799
 And so Paul is saying

00:17:53.799 --> 00:17:54.019
 look,

00:17:54.139 --> 00:17:55.359
 Jesus is coming back soon.

00:17:56.639 --> 00:17:57.700
 And so let that be

00:17:57.700 --> 00:17:58.579
 the measure stick

00:17:58.579 --> 00:17:59.599
 by which you figure out

00:17:59.599 --> 00:18:00.259
 your priorities.

00:18:01.059 --> 00:18:01.759
 Let that be

00:18:01.759 --> 00:18:02.740
 how you figure out

00:18:02.740 --> 00:18:04.379
 what is worth fighting about

00:18:04.379 --> 00:18:05.039
 and what is not.

00:18:05.480 --> 00:18:06.179
 Let that be

00:18:06.179 --> 00:18:06.759
 your attitude

00:18:06.759 --> 00:18:07.480
 towards the people

00:18:07.480 --> 00:18:08.039
 around you.

00:18:08.579 --> 00:18:09.559
 That is how you find

00:18:09.559 --> 00:18:10.599
 joy in relationships.

00:18:10.759 --> 00:18:11.659
 You agree in the Lord

00:18:11.659 --> 00:18:12.559
 as you realize

00:18:12.559 --> 00:18:14.079
 that he is at hand.

00:18:14.720 --> 00:18:15.899
 He's coming back.

00:18:16.740 --> 00:18:17.759
 And so that helps you know

00:18:17.759 --> 00:18:18.319
 what matters

00:18:18.319 --> 00:18:19.039
 and what doesn't.

00:18:21.579 --> 00:18:22.480
 And so it's not just

00:18:22.480 --> 00:18:23.159
 our relationships

00:18:23.159 --> 00:18:23.779
 with others

00:18:23.779 --> 00:18:24.500
 that bring us joy.

00:18:24.579 --> 00:18:25.539
 It's also our relationship

00:18:25.539 --> 00:18:26.079
 with God.

00:18:26.159 --> 00:18:26.919
 We see that in verses

00:18:26.919 --> 00:18:28.980
 six and seven.

00:18:28.980 --> 00:18:30.700
 Do not be anxious

00:18:30.700 --> 00:18:31.440
 about anything

00:18:31.440 --> 00:18:32.180
 but in everything

00:18:32.180 --> 00:18:33.620
 by prayer and supplication

00:18:33.620 --> 00:18:34.339
 with thanksgiving

00:18:34.339 --> 00:18:35.200
 let your requests

00:18:35.200 --> 00:18:36.299
 be made known to God.

00:18:37.099 --> 00:18:38.039
 And the peace of God

00:18:38.039 --> 00:18:38.779
 which surpasses

00:18:38.779 --> 00:18:39.620
 all understanding

00:18:39.620 --> 00:18:40.900
 will guard your hearts

00:18:40.900 --> 00:18:41.660
 and your minds

00:18:41.660 --> 00:18:42.440
 in Christ Jesus.

00:18:43.819 --> 00:18:44.980
 And so Paul says here

00:18:44.980 --> 00:18:46.480
 the opposite of anxiety

00:18:46.480 --> 00:18:48.059
 is prayer.

00:18:49.420 --> 00:18:50.220
 Now it's important

00:18:50.220 --> 00:18:51.279
 to know what Paul means

00:18:51.279 --> 00:18:52.400
 when he talks about anxiety.

00:18:52.539 --> 00:18:53.120
 There are all different

00:18:53.120 --> 00:18:54.059
 types of anxiety.

00:18:54.680 --> 00:18:55.660
 Paul actually says

00:18:55.660 --> 00:18:56.279
 in other letters

00:18:56.279 --> 00:18:57.099
 that he is anxious

00:18:57.099 --> 00:18:57.799
 about people.

00:18:59.079 --> 00:18:59.740
 And so it seems

00:18:59.740 --> 00:19:01.019
 that Paul has a category

00:19:01.019 --> 00:19:02.460
 for types of anxiety

00:19:02.460 --> 00:19:03.240
 that are okay

00:19:03.240 --> 00:19:04.079
 and types of anxiety

00:19:04.079 --> 00:19:04.639
 that are not.

00:19:05.240 --> 00:19:05.960
 When Paul says

00:19:05.960 --> 00:19:06.539
 that he's anxious

00:19:06.539 --> 00:19:07.099
 about someone

00:19:07.099 --> 00:19:07.680
 what he really means

00:19:07.680 --> 00:19:08.740
 is I'm concerned for them.

00:19:08.799 --> 00:19:09.559
 I care for them.

00:19:09.660 --> 00:19:10.680
 I want the best for them.

00:19:11.420 --> 00:19:12.119
 And so he talks

00:19:12.119 --> 00:19:12.819
 at various points

00:19:12.819 --> 00:19:13.660
 about his anxiety

00:19:13.660 --> 00:19:14.660
 for the various churches

00:19:14.660 --> 00:19:16.039
 that he has helped

00:19:16.039 --> 00:19:17.000
 and that he pastors.

00:19:17.759 --> 00:19:18.519
 But here when Paul

00:19:18.519 --> 00:19:19.180
 says anxiety

00:19:19.180 --> 00:19:20.119
 what he's talking about

00:19:20.119 --> 00:19:21.079
 is the fear

00:19:21.079 --> 00:19:22.799
 that comes

00:19:22.799 --> 00:19:24.000
 when we refuse

00:19:24.000 --> 00:19:25.279
 to trust other people

00:19:25.279 --> 00:19:26.920
 and when we refuse

00:19:26.920 --> 00:19:27.740
 to trust God.

00:19:28.799 --> 00:19:29.720
 The anxiety

00:19:29.720 --> 00:19:30.579
 that Paul is talking

00:19:30.579 --> 00:19:31.059
 about here

00:19:31.059 --> 00:19:31.899
 is the fear

00:19:31.899 --> 00:19:33.399
 that comes from

00:19:33.399 --> 00:19:34.379
 refusing to trust

00:19:34.379 --> 00:19:35.000
 other people

00:19:35.000 --> 00:19:35.519
 and refusing

00:19:35.519 --> 00:19:36.359
 to trust God.

00:19:36.839 --> 00:19:37.619
 The fear

00:19:37.619 --> 00:19:38.420
 that pushes us

00:19:38.420 --> 00:19:39.299
 to try to manage

00:19:39.299 --> 00:19:40.399
 the things around us

00:19:40.399 --> 00:19:41.559
 that causes our lives

00:19:41.559 --> 00:19:42.019
 to shrink

00:19:42.019 --> 00:19:43.379
 because we choose

00:19:43.379 --> 00:19:44.539
 rather than living

00:19:44.539 --> 00:19:45.180
 our lives

00:19:45.180 --> 00:19:48.000
 we want to control

00:19:48.000 --> 00:19:48.700
 that we want to make sure

00:19:48.700 --> 00:19:49.759
 there's nothing unexpected

00:19:49.759 --> 00:19:50.759
 that could ever happen.

00:19:51.220 --> 00:19:51.940
 We think about

00:19:51.940 --> 00:19:52.660
 everything bad

00:19:52.660 --> 00:19:53.240
 that might happen

00:19:53.240 --> 00:19:53.799
 in the future

00:19:53.799 --> 00:19:57.859
 and then adjust

00:19:57.859 --> 00:19:58.339
 our lives

00:19:58.339 --> 00:19:59.059
 in light of that

00:19:59.059 --> 00:20:00.019
 not in light

00:20:00.019 --> 00:20:00.599
 of the fact

00:20:00.599 --> 00:20:01.000
 that the Lord

00:20:01.000 --> 00:20:01.539
 is at hand.

00:20:03.740 --> 00:20:04.500
 And so Paul's told us

00:20:04.500 --> 00:20:05.379
 that we find our joy

00:20:05.379 --> 00:20:06.000
 in relationships

00:20:06.000 --> 00:20:06.639
 with others

00:20:06.639 --> 00:20:07.579
 but we also find

00:20:07.579 --> 00:20:08.059
 our joy

00:20:08.059 --> 00:20:08.779
 in our relationship

00:20:08.779 --> 00:20:09.399
 with God

00:20:09.399 --> 00:20:10.919
 because God

00:20:10.919 --> 00:20:11.299
 is the one

00:20:11.299 --> 00:20:12.139
 that we can bring

00:20:12.139 --> 00:20:13.139
 our concerns to

00:20:13.139 --> 00:20:13.559
 in prayer.

00:20:13.700 --> 00:20:14.539
 We can tell him

00:20:14.539 --> 00:20:15.819
 about the things

00:20:15.819 --> 00:20:16.839
 that we're anxious about.

00:20:17.740 --> 00:20:18.799
 We can take the things

00:20:18.799 --> 00:20:19.519
 that we're anxious about

00:20:19.519 --> 00:20:20.180
 and recognize

00:20:20.180 --> 00:20:21.019
 that our control

00:20:21.019 --> 00:20:21.539
 is limited.

00:20:21.539 --> 00:20:23.539
 We are actually

00:20:23.539 --> 00:20:24.039
 powerless

00:20:24.039 --> 00:20:25.180
 in many situations

00:20:25.180 --> 00:20:27.599
 and so trying

00:20:27.599 --> 00:20:28.440
 and working hard

00:20:28.440 --> 00:20:29.259
 to control things

00:20:29.259 --> 00:20:30.460
 that we cannot control

00:20:30.460 --> 00:20:33.139
 is not just a mistake

00:20:33.139 --> 00:20:33.639
 it's actually

00:20:33.639 --> 00:20:34.460
 a form of evil.

00:20:35.879 --> 00:20:37.039
 It's a form

00:20:37.039 --> 00:20:38.159
 of denying God

00:20:38.159 --> 00:20:39.899
 of believing

00:20:39.899 --> 00:20:40.559
 that he's not

00:20:40.559 --> 00:20:41.480
 who he says he is.

00:20:43.839 --> 00:20:44.639
 And so there's

00:20:44.639 --> 00:20:47.240
 no special explanation

00:20:47.240 --> 00:20:47.759
 here.

00:20:47.759 --> 00:20:49.480
 there's times

00:20:49.480 --> 00:20:50.680
 when I have to dare

00:20:50.680 --> 00:20:51.579
 to be boring

00:20:51.579 --> 00:20:52.500
 and dare to be simple

00:20:52.500 --> 00:20:54.819
 as one of my professors

00:20:54.819 --> 00:20:55.759
 loved to say.

00:20:57.039 --> 00:20:57.619
 And so this is

00:20:57.619 --> 00:20:58.240
 very simple.

00:20:59.119 --> 00:20:59.680
 Paul is saying

00:20:59.680 --> 00:21:00.339
 if you're anxious

00:21:00.339 --> 00:21:02.099
 pray about the things

00:21:02.099 --> 00:21:02.799
 you're anxious about.

00:21:04.819 --> 00:21:06.079
 But don't just do that.

00:21:07.039 --> 00:21:08.319
 Do it with thanksgiving.

00:21:10.299 --> 00:21:11.480
 Because Paul knows

00:21:11.480 --> 00:21:12.200
 something that

00:21:12.200 --> 00:21:13.460
 physiologists now

00:21:13.460 --> 00:21:14.299
 also understand

00:21:14.299 --> 00:21:14.799
 which is that

00:21:14.799 --> 00:21:16.579
 the part of our brain

00:21:16.579 --> 00:21:17.699
 that carries anxiety

00:21:17.699 --> 00:21:18.679
 is the same part

00:21:18.679 --> 00:21:19.500
 that carries joy.

00:21:20.759 --> 00:21:21.799
 And so it's actually

00:21:21.799 --> 00:21:22.720
 impossible

00:21:22.720 --> 00:21:25.079
 for your brain

00:21:25.079 --> 00:21:25.980
 to be experiencing

00:21:25.980 --> 00:21:27.899
 anxiety and joy

00:21:27.899 --> 00:21:28.720
 at the same time.

00:21:30.779 --> 00:21:32.099
 And so Paul's secret here

00:21:32.099 --> 00:21:34.059
 for experiencing joy

00:21:34.059 --> 00:21:34.859
 in any circumstance

00:21:34.859 --> 00:21:35.639
 is twofold.

00:21:36.439 --> 00:21:36.819
 One,

00:21:38.339 --> 00:21:39.179
 write down the things

00:21:39.179 --> 00:21:39.859
 you're anxious about

00:21:39.859 --> 00:21:40.579
 and pray about them.

00:21:42.259 --> 00:21:43.019
 And two,

00:21:43.960 --> 00:21:44.919
 write down the things

00:21:44.919 --> 00:21:45.639
 you're grateful for

00:21:45.640 --> 00:21:46.480
 and pray about them.

00:21:49.100 --> 00:21:50.120
 And this is not

00:21:50.120 --> 00:21:51.920
 just some

00:21:51.920 --> 00:21:53.320
 modern advice

00:21:53.320 --> 00:21:53.800
 about having

00:21:53.800 --> 00:21:54.800
 a gratitude journal.

00:21:54.900 --> 00:21:55.380
 This is actually

00:21:55.380 --> 00:21:56.360
 what God's people

00:21:56.360 --> 00:21:56.880
 have done

00:21:56.880 --> 00:21:58.300
 throughout all time.

00:21:58.759 --> 00:21:59.400
 It's what we see

00:21:59.400 --> 00:22:00.060
 in the Psalms

00:22:00.060 --> 00:22:01.020
 over and over again.

00:22:01.080 --> 00:22:01.540
 The psalmist

00:22:01.540 --> 00:22:02.740
 when he's crying out to God

00:22:02.740 --> 00:22:03.700
 when he's experiencing

00:22:03.700 --> 00:22:05.080
 something that causes

00:22:05.080 --> 00:22:05.840
 him anxiety

00:22:05.840 --> 00:22:07.580
 when he feels threatened

00:22:07.580 --> 00:22:08.500
 by forces outside

00:22:08.500 --> 00:22:09.280
 of his control.

00:22:09.880 --> 00:22:10.759
 Often what he'll do

00:22:10.759 --> 00:22:11.560
 in the middle of the psalm

00:22:11.560 --> 00:22:13.000
 is list all the ways

00:22:13.000 --> 00:22:13.960
 that God has taken care

00:22:13.960 --> 00:22:14.700
 of him in the past.

00:22:17.299 --> 00:22:18.340
 And so part of

00:22:18.340 --> 00:22:19.160
 the Christian life

00:22:19.160 --> 00:22:21.279
 is keeping a list

00:22:21.279 --> 00:22:22.200
 of the things

00:22:22.200 --> 00:22:23.120
 that God has done

00:22:23.120 --> 00:22:23.860
 to guide us

00:22:23.860 --> 00:22:25.240
 and protect us

00:22:25.240 --> 00:22:26.480
 and provide for us

00:22:26.480 --> 00:22:27.039
 in the past.

00:22:28.200 --> 00:22:29.220
 I know some families

00:22:29.220 --> 00:22:29.660
 who will,

00:22:30.160 --> 00:22:31.039
 when something happens

00:22:31.039 --> 00:22:31.840
 that's worthy

00:22:31.840 --> 00:22:32.460
 of thanksgiving,

00:22:32.559 --> 00:22:33.160
 they'll write it down

00:22:33.160 --> 00:22:33.620
 on a card

00:22:33.620 --> 00:22:34.299
 and then they'll put it

00:22:34.299 --> 00:22:35.360
 in a jar or a bucket.

00:22:37.100 --> 00:22:37.660
 And so when they're

00:22:37.660 --> 00:22:38.539
 facing anxiety,

00:22:38.640 --> 00:22:39.120
 when they're facing

00:22:39.120 --> 00:22:40.259
 uncertainty about the future,

00:22:40.360 --> 00:22:41.240
 they'll take them out

00:22:41.240 --> 00:22:42.819
 and they'll remember

00:22:42.819 --> 00:22:43.380
 all the things

00:22:43.380 --> 00:22:43.940
 they'd forgotten

00:22:43.940 --> 00:22:44.579
 in the past,

00:22:44.680 --> 00:22:46.079
 places where they saw

00:22:46.079 --> 00:22:47.220
 God's hand clearly

00:22:47.220 --> 00:22:48.000
 in their lives

00:22:48.000 --> 00:22:50.079
 intervening and working.

00:22:52.400 --> 00:22:53.799
 And that reminds them

00:22:53.799 --> 00:22:55.000
 of what anxiety

00:22:55.000 --> 00:22:56.099
 wants them to forget,

00:22:57.240 --> 00:22:58.599
 reminds them that God

00:22:58.599 --> 00:22:59.599
 has not forgotten them,

00:23:00.240 --> 00:23:01.420
 that God is still

00:23:01.420 --> 00:23:02.019
 in control,

00:23:03.079 --> 00:23:04.319
 and that while it seems

00:23:04.319 --> 00:23:05.420
 like things around them

00:23:05.420 --> 00:23:06.000
 have changed,

00:23:06.120 --> 00:23:06.779
 God has not.

00:23:06.779 --> 00:23:09.259
 And so that's the peace

00:23:09.259 --> 00:23:10.660
 that Paul talks about

00:23:10.660 --> 00:23:11.240
 in verse 7,

00:23:11.319 --> 00:23:12.500
 the peace which surpasses

00:23:12.500 --> 00:23:13.259
 all understanding

00:23:13.259 --> 00:23:15.019
 that will guard your hearts

00:23:15.019 --> 00:23:15.639
 and your minds

00:23:15.639 --> 00:23:16.420
 in Christ Jesus.

00:23:18.039 --> 00:23:19.119
 Now it's not a coincidence

00:23:19.119 --> 00:23:19.920
 that Paul uses

00:23:19.920 --> 00:23:20.779
 the word guard.

00:23:21.980 --> 00:23:22.879
 Paul, if you're familiar

00:23:22.879 --> 00:23:23.460
 with his life,

00:23:23.539 --> 00:23:24.740
 was very familiar

00:23:24.740 --> 00:23:25.539
 with what it was like

00:23:25.539 --> 00:23:26.119
 to be in prison.

00:23:27.339 --> 00:23:28.399
 Now in this situation,

00:23:28.500 --> 00:23:29.220
 he's probably under

00:23:29.220 --> 00:23:29.839
 house arrest,

00:23:29.940 --> 00:23:30.559
 so his experience

00:23:30.559 --> 00:23:30.980
 with guards

00:23:30.980 --> 00:23:31.879
 is a little bit less,

00:23:32.379 --> 00:23:33.279
 but Paul knows

00:23:33.279 --> 00:23:34.259
 that a guard's job

00:23:34.259 --> 00:23:35.259
 is to keep anything

00:23:35.259 --> 00:23:36.339
 from getting to the prisoner.

00:23:36.779 --> 00:23:40.819
 And so Paul is telling us

00:23:40.819 --> 00:23:42.000
 that the secret to joy

00:23:42.000 --> 00:23:45.139
 is to let

00:23:45.139 --> 00:23:46.759
 our remembering

00:23:46.759 --> 00:23:48.759
 of God's provision

00:23:48.759 --> 00:23:49.420
 for us

00:23:49.420 --> 00:23:50.539
 in the past

00:23:50.539 --> 00:23:51.839
 be the guard

00:23:51.839 --> 00:23:52.539
 of our minds

00:23:52.539 --> 00:23:54.160
 as we're tempted

00:23:54.160 --> 00:23:55.259
 to shrink

00:23:55.259 --> 00:23:56.180
 the world around us

00:23:56.180 --> 00:23:57.279
 so that we can control it,

00:23:58.339 --> 00:23:59.420
 as we're tempted

00:23:59.420 --> 00:24:00.099
 to believe

00:24:00.099 --> 00:24:01.379
 the lies of anxiety

00:24:01.379 --> 00:24:02.859
 about worst case scenarios

00:24:02.859 --> 00:24:04.079
 that could potentially

00:24:04.079 --> 00:24:04.779
 happen sometime

00:24:04.779 --> 00:24:05.420
 in the future,

00:24:05.420 --> 00:24:08.660
 instead we're called

00:24:08.660 --> 00:24:09.120
 to remember

00:24:09.120 --> 00:24:09.880
 what God has done

00:24:09.880 --> 00:24:10.460
 in the past.

00:24:14.180 --> 00:24:15.240
 And that will serve

00:24:15.240 --> 00:24:15.920
 as a guard

00:24:15.920 --> 00:24:17.220
 over our minds.

00:24:17.320 --> 00:24:18.080
 It will keep us

00:24:18.080 --> 00:24:19.660
 from believing

00:24:19.660 --> 00:24:20.860
 the lies of anxiety,

00:24:21.060 --> 00:24:21.960
 believing the lie

00:24:21.960 --> 00:24:25.220
 that we cannot trust God,

00:24:25.860 --> 00:24:26.440
 first of all.

00:24:26.820 --> 00:24:27.880
 We cannot trust

00:24:27.880 --> 00:24:28.320
 his people,

00:24:28.620 --> 00:24:29.180
 second of all.

00:24:29.180 --> 00:24:34.340
 there's a truth

00:24:34.340 --> 00:24:36.820
 that a man once spoke

00:24:36.820 --> 00:24:38.180
 that big things

00:24:38.180 --> 00:24:38.500
 make

00:24:38.500 --> 00:24:40.640
 push out small things.

00:24:42.620 --> 00:24:43.320
 And that's what

00:24:43.320 --> 00:24:44.320
 Paul is telling us here.

00:24:44.400 --> 00:24:45.299
 He's going to tell us again

00:24:45.299 --> 00:24:46.120
 in this final section.

00:24:46.220 --> 00:24:47.039
 Big things push out

00:24:47.039 --> 00:24:47.680
 small things.

00:24:48.720 --> 00:24:50.019
 The big reality

00:24:50.019 --> 00:24:50.900
 of our relationships

00:24:50.900 --> 00:24:51.700
 with other people

00:24:51.700 --> 00:24:53.259
 push out

00:24:53.259 --> 00:24:54.420
 the fears

00:24:54.420 --> 00:24:55.039
 and anxieties

00:24:55.039 --> 00:24:56.060
 that press in on us.

00:24:56.059 --> 00:24:58.059
 the big reality

00:24:58.059 --> 00:24:59.460
 of God's providence

00:24:59.460 --> 00:25:00.139
 and sovereignty

00:25:00.139 --> 00:25:01.559
 pushes out

00:25:01.559 --> 00:25:03.000
 the small realities

00:25:03.000 --> 00:25:03.899
 that steal our joy.

00:25:05.579 --> 00:25:06.220
 And so that's what

00:25:06.220 --> 00:25:07.339
 Paul is going to end with

00:25:07.339 --> 00:25:07.659
 here

00:25:07.659 --> 00:25:09.220
 in verses 8 and 9.

00:25:12.399 --> 00:25:13.259
 We've seen first

00:25:13.259 --> 00:25:14.440
 that we find our joy

00:25:14.440 --> 00:25:16.099
 in our relationships

00:25:16.099 --> 00:25:16.740
 with others

00:25:16.740 --> 00:25:18.500
 and not just our relationships

00:25:18.500 --> 00:25:19.079
 in general

00:25:19.079 --> 00:25:19.720
 but specifically

00:25:19.720 --> 00:25:20.399
 in the Lord.

00:25:22.339 --> 00:25:22.759
 Secondly,

00:25:22.879 --> 00:25:23.740
 we find our joy

00:25:23.740 --> 00:25:24.559
 in prayer.

00:25:25.500 --> 00:25:26.099
 This is not just

00:25:26.099 --> 00:25:27.220
 some mindfulness practice

00:25:27.220 --> 00:25:27.900
 but it's our joy

00:25:27.900 --> 00:25:28.359
 that we find

00:25:28.359 --> 00:25:28.980
 in the Lord

00:25:28.980 --> 00:25:29.539
 because we know

00:25:29.539 --> 00:25:30.200
 that he hears

00:25:30.200 --> 00:25:31.779
 and he listens to us.

00:25:33.799 --> 00:25:34.660
 And then we're going to see

00:25:34.660 --> 00:25:35.759
 that we find our joy

00:25:35.759 --> 00:25:37.500
 in all

00:25:37.500 --> 00:25:38.839
 of the things

00:25:38.839 --> 00:25:39.680
 that are in this world

00:25:39.680 --> 00:25:40.680
 that God has given us

00:25:40.680 --> 00:25:41.880
 that reflect his glory

00:25:41.880 --> 00:25:42.500
 and his beauty.

00:25:43.539 --> 00:25:44.559
 And so we see in verse 8,

00:25:44.660 --> 00:25:45.240
 finally brothers,

00:25:45.380 --> 00:25:46.099
 whatever is true,

00:25:46.240 --> 00:25:47.120
 whatever is honorable,

00:25:47.339 --> 00:25:48.200
 whatever is just,

00:25:48.319 --> 00:25:49.039
 whatever is pure,

00:25:49.180 --> 00:25:49.900
 whatever is lovely,

00:25:50.039 --> 00:25:50.960
 whatever is commendable,

00:25:51.339 --> 00:25:52.460
 if there is any excellence,

00:25:52.460 --> 00:25:53.980
 if there is anything

00:25:53.980 --> 00:25:54.779
 worthy of praise,

00:25:54.920 --> 00:25:55.860
 think about these things.

00:25:56.900 --> 00:25:58.299
 Now Paul is not giving us

00:25:58.299 --> 00:25:59.660
 discrete categories here.

00:25:59.840 --> 00:26:00.740
 There are not things

00:26:00.740 --> 00:26:01.779
 that are on the one hand

00:26:01.779 --> 00:26:02.779
 true but not honorable

00:26:02.779 --> 00:26:04.980
 or pure but not lovely.

00:26:05.400 --> 00:26:06.140
 We're not meant to

00:26:06.140 --> 00:26:06.960
 take these

00:26:06.960 --> 00:26:07.900
 and subtract them,

00:26:08.559 --> 00:26:09.759
 make them into separate lists.

00:26:10.319 --> 00:26:10.920
 Paul gives us

00:26:10.920 --> 00:26:12.000
 this crescendo

00:26:12.000 --> 00:26:13.460
 of adjectives

00:26:14.240 --> 00:26:14.880
 because he wants

00:26:14.880 --> 00:26:15.360
 to tell us,

00:26:15.460 --> 00:26:15.579
 look,

00:26:16.740 --> 00:26:17.240
 anything

00:26:17.240 --> 00:26:18.900
 that reflects God

00:26:18.900 --> 00:26:19.920
 and his goodness

00:26:19.920 --> 00:26:21.000
 and his justice

00:26:21.000 --> 00:26:21.960
 and his beauty.

00:26:23.079 --> 00:26:24.339
 Set your mind on that.

00:26:26.880 --> 00:26:27.799
 When you're tempted

00:26:27.799 --> 00:26:29.859
 to be filled

00:26:29.859 --> 00:26:30.900
 with fear and anxiety,

00:26:31.000 --> 00:26:31.420
 when you're tempted

00:26:31.420 --> 00:26:32.380
 to lose your joy,

00:26:33.500 --> 00:26:35.980
 set your minds

00:26:35.980 --> 00:26:37.339
 not on things

00:26:37.339 --> 00:26:38.119
 that are destructive

00:26:38.119 --> 00:26:40.099
 but set your mind

00:26:40.099 --> 00:26:40.579
 on the things

00:26:40.579 --> 00:26:41.519
 that God has made

00:26:41.519 --> 00:26:43.720
 and do it

00:26:43.720 --> 00:26:45.059
 wherever you find it.

00:26:45.099 --> 00:26:45.420
 He says,

00:26:45.559 --> 00:26:46.480
 whatever is just,

00:26:46.599 --> 00:26:47.400
 whatever is pure.

00:26:48.279 --> 00:26:48.819
 In other words,

00:26:48.839 --> 00:26:49.539
 as you look around

00:26:49.539 --> 00:26:49.980
 the world,

00:26:50.059 --> 00:26:51.180
 you will see things

00:26:51.180 --> 00:26:52.500
 that reflect God

00:26:52.500 --> 00:26:53.720
 and his goodness

00:26:53.720 --> 00:26:55.180
 and you'll see it

00:26:55.180 --> 00:26:55.799
 in the church.

00:26:56.799 --> 00:26:57.740
 You'll also see it

00:26:57.740 --> 00:26:58.539
 outside the church

00:26:58.539 --> 00:27:01.039
 because everyone,

00:27:01.200 --> 00:27:02.059
 even if they've rebelled

00:27:02.059 --> 00:27:02.799
 against God,

00:27:02.859 --> 00:27:03.519
 is still made

00:27:03.519 --> 00:27:04.099
 in his image.

00:27:04.180 --> 00:27:05.159
 They can't escape

00:27:05.159 --> 00:27:06.839
 the fact that God

00:27:06.839 --> 00:27:07.519
 created them.

00:27:08.899 --> 00:27:09.480
 And so we'll see

00:27:09.480 --> 00:27:10.000
 both people

00:27:10.000 --> 00:27:10.639
 who are Christians

00:27:10.639 --> 00:27:11.559
 and non-Christians

00:27:11.559 --> 00:27:12.799
 doing things

00:27:12.799 --> 00:27:13.519
 that reflect

00:27:13.519 --> 00:27:15.240
 God's goodness.

00:27:16.379 --> 00:27:17.200
 It might not be

00:27:17.200 --> 00:27:18.119
 in a specific way,

00:27:18.119 --> 00:27:18.639
 it might not be

00:27:18.639 --> 00:27:18.959
 in a way

00:27:18.959 --> 00:27:19.739
 that's meant

00:27:19.739 --> 00:27:20.259
 or intended

00:27:20.259 --> 00:27:20.919
 to bring glory

00:27:20.919 --> 00:27:21.459
 to God.

00:27:23.159 --> 00:27:24.000
 But think about it

00:27:24.000 --> 00:27:24.419
 this way.

00:27:26.000 --> 00:27:26.919
 If you have

00:27:26.919 --> 00:27:27.619
 a child,

00:27:28.439 --> 00:27:30.319
 they're going

00:27:30.319 --> 00:27:31.039
 to look like you

00:27:31.039 --> 00:27:31.699
 in some way

00:27:31.699 --> 00:27:32.319
 whether they want

00:27:32.319 --> 00:27:32.819
 to or not.

00:27:36.059 --> 00:27:36.779
 And so there's

00:27:36.779 --> 00:27:37.719
 beauty all around

00:27:37.719 --> 00:27:38.179
 the world

00:27:38.179 --> 00:27:40.859
 and that is part

00:27:40.859 --> 00:27:41.659
 of the great

00:27:41.659 --> 00:27:42.559
 big thing

00:27:42.559 --> 00:27:43.739
 that will push

00:27:43.739 --> 00:27:44.699
 out the small things.

00:27:44.700 --> 00:27:46.680
 And so when we're

00:27:46.680 --> 00:27:48.259
 tempted to be afraid

00:27:48.259 --> 00:27:48.759
 and we're tempted

00:27:48.759 --> 00:27:49.779
 to give up on joy,

00:27:50.779 --> 00:27:51.680
 it is right,

00:27:51.759 --> 00:27:52.539
 it is good and right

00:27:52.539 --> 00:27:54.019
 for us to drive

00:27:54.019 --> 00:27:54.840
 west along

00:27:54.840 --> 00:27:55.559
 South Academy

00:27:55.559 --> 00:27:57.140
 and see the mountains

00:27:57.140 --> 00:28:00.740
 and be overcome

00:28:00.740 --> 00:28:01.559
 by their beauty

00:28:01.559 --> 00:28:03.920
 because that's one

00:28:03.920 --> 00:28:04.360
 of the ways

00:28:04.360 --> 00:28:05.600
 that God reminds us

00:28:05.600 --> 00:28:06.240
 of his goodness

00:28:06.240 --> 00:28:06.740
 in the midst

00:28:06.740 --> 00:28:07.319
 of this world.

00:28:09.380 --> 00:28:10.380
 It is right

00:28:10.380 --> 00:28:12.340
 as we're discouraged

00:28:12.340 --> 00:28:13.500
 about the things

00:28:13.500 --> 00:28:14.220
 that are going on

00:28:14.220 --> 00:28:15.059
 in our own family

00:28:15.059 --> 00:28:18.079
 to look at the marriages

00:28:18.079 --> 00:28:19.119
 that God has given us

00:28:19.119 --> 00:28:19.759
 in our church

00:28:19.759 --> 00:28:20.400
 that are healthy

00:28:20.400 --> 00:28:22.900
 and have hope.

00:28:25.259 --> 00:28:26.380
 It is good and right

00:28:26.380 --> 00:28:27.440
 as we feel

00:28:27.440 --> 00:28:27.900
 the darkness

00:28:27.900 --> 00:28:28.579
 of this world

00:28:28.579 --> 00:28:29.740
 pressing in on us

00:28:29.740 --> 00:28:31.920
 to read a story

00:28:31.920 --> 00:28:34.680
 that reminds us

00:28:34.680 --> 00:28:35.539
 that there's a narrative

00:28:35.539 --> 00:28:36.359
 to this life

00:28:36.359 --> 00:28:39.119
 that God's in control

00:28:39.119 --> 00:28:41.799
 and that he has not

00:28:41.799 --> 00:28:42.539
 given us up.

00:28:43.500 --> 00:28:46.359
 And so we have

00:28:46.359 --> 00:28:47.619
 great big things

00:28:47.619 --> 00:28:49.220
 that push out

00:28:49.220 --> 00:28:50.640
 little small things.

00:28:53.579 --> 00:28:54.740
 Finally, Paul reminds us

00:28:54.740 --> 00:28:55.440
 that it's not just

00:28:55.440 --> 00:28:57.259
 an action of remembering

00:28:57.259 --> 00:28:57.859
 and thinking

00:28:57.859 --> 00:28:59.279
 but it's an act

00:28:59.279 --> 00:28:59.680
 of doing.

00:29:00.960 --> 00:29:01.660
 And so he ends

00:29:01.660 --> 00:29:02.539
 with verse 9.

00:29:02.619 --> 00:29:03.359
 What you have learned

00:29:03.359 --> 00:29:03.940
 and received

00:29:03.940 --> 00:29:04.539
 and heard

00:29:04.539 --> 00:29:05.500
 and seen in me

00:29:05.500 --> 00:29:07.339
 practice these things

00:29:07.339 --> 00:29:08.880
 and the God of peace

00:29:08.880 --> 00:29:09.559
 will be with you.

00:29:10.880 --> 00:29:11.480
 And so we see

00:29:11.480 --> 00:29:12.660
 at the end of verse 8

00:29:12.660 --> 00:29:13.759
 think about these things

00:29:13.759 --> 00:29:15.480
 and the middle of verse 9

00:29:15.480 --> 00:29:16.560
 practice these things.

00:29:18.840 --> 00:29:19.700
 That those two

00:29:19.700 --> 00:29:20.480
 are two sides

00:29:20.480 --> 00:29:21.200
 of the same coin.

00:29:21.259 --> 00:29:21.980
 That as we think

00:29:21.980 --> 00:29:22.720
 more and more

00:29:22.720 --> 00:29:24.420
 about what is good

00:29:24.420 --> 00:29:24.880
 and true

00:29:24.880 --> 00:29:25.440
 and lovely

00:29:25.440 --> 00:29:27.740
 we can practice

00:29:27.740 --> 00:29:28.540
 more and more.

00:29:29.080 --> 00:29:29.980
 And as we practice

00:29:29.980 --> 00:29:30.460
 more and more

00:29:30.460 --> 00:29:31.360
 we be able to think

00:29:31.360 --> 00:29:31.940
 more and more.

00:29:33.240 --> 00:29:33.640
 Paul again

00:29:33.640 --> 00:29:35.000
 is also emphasizing

00:29:35.000 --> 00:29:35.820
 what we've talked about

00:29:35.820 --> 00:29:36.580
 over and over.

00:29:37.080 --> 00:29:38.000
 He presents himself

00:29:38.000 --> 00:29:39.039
 as a model here

00:29:39.039 --> 00:29:39.859
 just as he did

00:29:39.859 --> 00:29:41.160
 in chapter 3

00:29:41.160 --> 00:29:41.720
 explicitly

00:29:41.720 --> 00:29:42.579
 in verse 17

00:29:42.579 --> 00:29:43.400
 just as he did

00:29:43.400 --> 00:29:44.140
 in chapter 2

00:29:44.140 --> 00:29:44.799
 implicitly

00:29:44.799 --> 00:29:45.640
 with Timothy

00:29:45.640 --> 00:29:46.519
 and Epaphroditus.

00:29:47.579 --> 00:29:48.619
 He's tying back

00:29:48.619 --> 00:29:49.720
 to what we saw

00:29:49.720 --> 00:29:50.160
 at the beginning

00:29:50.160 --> 00:29:50.720
 of this chapter

00:29:50.720 --> 00:29:52.500
 in the first few verses.

00:29:54.099 --> 00:29:54.640
 In the end

00:29:54.640 --> 00:29:56.599
 you've been given

00:29:56.599 --> 00:29:57.720
 the people around you

00:29:57.720 --> 00:29:58.500
 to walk with you.

00:30:00.380 --> 00:30:01.680
 And so how do we find

00:30:01.680 --> 00:30:02.099
 joy

00:30:02.099 --> 00:30:03.839
 in any circumstance?

00:30:03.839 --> 00:30:06.059
 How do we find joy

00:30:06.059 --> 00:30:07.019
 in the midst of our lives

00:30:07.019 --> 00:30:07.740
 even when it seems

00:30:07.740 --> 00:30:08.259
 like darkness

00:30:08.259 --> 00:30:08.779
 and evil

00:30:08.779 --> 00:30:09.819
 is pressing in on us?

00:30:11.759 --> 00:30:12.699
 First we find it

00:30:12.699 --> 00:30:13.799
 in the people around us

00:30:13.799 --> 00:30:15.339
 and not just in them

00:30:15.339 --> 00:30:15.859
 generically

00:30:15.859 --> 00:30:16.639
 but specifically

00:30:16.639 --> 00:30:17.240
 as we are

00:30:17.240 --> 00:30:18.539
 in the Lord with them

00:30:18.539 --> 00:30:19.279
 as we pursue

00:30:19.279 --> 00:30:20.819
 the same treasure together.

00:30:21.459 --> 00:30:22.199
 So we find it

00:30:22.199 --> 00:30:22.779
 in our relationship

00:30:22.779 --> 00:30:23.319
 with others.

00:30:23.919 --> 00:30:24.619
 We find it

00:30:24.619 --> 00:30:25.299
 in our relationship

00:30:25.299 --> 00:30:25.939
 with God

00:30:25.939 --> 00:30:26.980
 as we take the things

00:30:26.980 --> 00:30:28.559
 that cause us to fear

00:30:28.559 --> 00:30:30.439
 and we give them to him.

00:30:32.059 --> 00:30:32.819
 We find it

00:30:32.819 --> 00:30:33.599
 as we take the things

00:30:33.599 --> 00:30:34.500
 that he's done for us

00:30:34.500 --> 00:30:35.539
 and we remind ourselves

00:30:35.539 --> 00:30:35.959
 of them.

00:30:37.359 --> 00:30:37.980
 And finally

00:30:37.980 --> 00:30:38.719
 we find joy

00:30:38.719 --> 00:30:39.459
 as we look around

00:30:39.459 --> 00:30:40.419
 the world around us

00:30:40.419 --> 00:30:41.240
 even as we look out

00:30:41.240 --> 00:30:42.099
 on a snowy day

00:30:42.099 --> 00:30:42.779
 on the mountains

00:30:42.779 --> 00:30:43.899
 at least as you all

00:30:43.899 --> 00:30:44.719
 look out on the mountains

00:30:44.719 --> 00:30:45.459
 on a snowy day.

00:30:48.059 --> 00:30:48.879
 Oh, sorry.

00:30:50.679 --> 00:30:52.179
 As I look out on you

00:30:52.179 --> 00:30:53.079
 on a snowy day.

00:30:55.819 --> 00:30:57.019
 Those are the big things

00:30:57.019 --> 00:30:57.899
 the great things

00:30:57.899 --> 00:30:59.459
 that God uses

00:30:59.459 --> 00:31:00.359
 to push out

00:31:00.359 --> 00:31:01.719
 the small things.

00:31:01.720 --> 00:31:04.220
 that when we see

00:31:04.220 --> 00:31:05.779
 how great

00:31:05.779 --> 00:31:06.960
 and glorious

00:31:06.960 --> 00:31:08.120
 those things are

00:31:08.120 --> 00:31:10.180
 we will realize

00:31:10.180 --> 00:31:11.220
 how small

00:31:11.220 --> 00:31:13.700
 everything else is

00:31:13.700 --> 00:31:14.700
 by comparison.

00:31:16.160 --> 00:31:16.640
 And so that's what

00:31:16.640 --> 00:31:17.640
 we're about to sing now

00:31:17.640 --> 00:31:18.539
 in our closing hymn.

00:31:18.880 --> 00:31:19.819
 It starts out this way.

00:31:19.880 --> 00:31:20.059
 Jesus,

00:31:20.220 --> 00:31:20.860
 I am resting,

00:31:21.039 --> 00:31:21.240
 resting

00:31:21.240 --> 00:31:22.720
 in the joy

00:31:22.720 --> 00:31:24.640
 of what thou art.

00:31:26.680 --> 00:31:27.579
 Thy beauty

00:31:27.579 --> 00:31:29.100
 fills my soul.

00:31:29.099 --> 00:31:31.259
 that God's given us

00:31:31.259 --> 00:31:32.159
 the beautiful things

00:31:32.159 --> 00:31:32.719
 in this world

00:31:32.719 --> 00:31:33.500
 to remind us

00:31:33.500 --> 00:31:34.179
 of his goodness.

00:31:35.019 --> 00:31:35.719
 That his goodness

00:31:35.719 --> 00:31:36.379
 is greater

00:31:36.379 --> 00:31:37.039
 than the darkness.

00:31:38.779 --> 00:31:39.639
 And then we see

00:31:39.639 --> 00:31:40.699
 in the chorus

00:31:40.699 --> 00:31:43.439
 why we bring things

00:31:43.439 --> 00:31:44.059
 to him in prayer

00:31:44.059 --> 00:31:44.980
 because we find out

00:31:44.980 --> 00:31:45.519
 the greatness

00:31:45.519 --> 00:31:47.000
 of his loving heart.

00:31:49.359 --> 00:31:50.319
 And so we can pray

00:31:50.319 --> 00:31:50.939
 to him asking

00:31:50.939 --> 00:31:51.500
 that he would

00:31:51.500 --> 00:31:53.859
 fill us around

00:31:53.859 --> 00:31:54.500
 with blessings

00:31:54.500 --> 00:31:55.539
 because thine

00:31:55.539 --> 00:31:56.159
 is love indeed.

00:31:57.719 --> 00:31:58.839
 So please pray with me.

00:31:59.099 --> 00:32:02.859
 Dear Father in heaven,

00:32:03.719 --> 00:32:04.639
 we thank you

00:32:04.639 --> 00:32:05.619
 that you have given us

00:32:05.619 --> 00:32:07.319
 big, great things

00:32:07.319 --> 00:32:08.719
 to push out

00:32:08.719 --> 00:32:10.059
 little and small things.

00:32:11.079 --> 00:32:11.919
 We ask that you

00:32:11.919 --> 00:32:12.779
 remind us of it.

00:32:14.559 --> 00:32:16.339
 You put it into our hearts

00:32:16.339 --> 00:32:17.099
 more and more

00:32:17.099 --> 00:32:17.919
 as you make us

00:32:17.919 --> 00:32:18.759
 look more and more

00:32:18.759 --> 00:32:19.219
 like Jesus.

00:32:20.099 --> 00:32:21.319
 We ask all these things

00:32:21.319 --> 00:32:22.159
 in the name of your son.

00:32:22.939 --> 00:32:23.179
 Amen.

00:32:23.179 --> 00:32:23.319
 Amen.

00:32:23.319 --> 00:32:23.359
 Amen.