WEBVTT

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 Father, we come before you at this time. We want to be honest before you. We know that you see our

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 heart, and you know what really goes on in our minds. You know what our courage level is, and

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 what our shame and fear levels are. And so, Father, we come to you. We ask that you help us to be

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 honest before you. And, Father, we ask that you would gently but deeply pour out your Holy Spirit

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 upon us. Pour out your Holy Spirit upon us, that we might read your word with humble, obedient,

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 intelligent, searching, curious hearts, unafraid and unashamed. And this we ask in the name of Jesus,

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 your Son and our Savior. Amen. Please be seated. I was at a meeting yesterday morning, and I had to

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 leave at around quarter after 10, and I told them that I had to leave. This was a Christian meeting.

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 I told them I had to leave because I had to prepare a sermon on angels having sex with human beings.

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 And I could see the whole room sort of erupt, like, what? And I made my exit with that line.

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 So I don't know if you, so I have no idea what the discussion ensued afterwards. I don't know if

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 many of you sort of noticed that when Anya was reading, but it talks about sons of God, probably

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 angels, finding human women desirable and sexually knowing them and making them pregnant.

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 So here's what's going on today, folks. There's no, because of a variety of things, there's no sort

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 of sermon title. But if, well, when you go in the, if you want to go online on Monday to get the notes

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 or Tuesday or whenever it goes up, it's called, but what about dot, dot, dot. Over the last few

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 weeks, we've been going through the first 11 chapters of Genesis. And there's been several

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 times where I've sort of done something like there's a bit of a time out here. We're not going

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 to discuss this question this week. We're going to sort of gather up a group of questions and,

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 and just questions about the text. And we're going to try to look at them sort of all at one time.

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 So for instance, some of you might've wondered when we were doing the end. So if we're going

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 through the first 11 chapters of Genesis, that talks about creation, seven days, Adam and Eve,

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 Cain and Abel, polygamy, the flood, the tower of Babel. Those are all in the first 11 chapters of

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 Genesis. It's a very, very important part of the Bible. So some of you might've wondered in

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 when we were did Genesis 4, 14, which is, you know, Cain kills his brother Abel and then God

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 says that there's going to be a, he has to be a wanderer on the earth. And Cain is worried that

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 people are going to kill him. And people might say, well, at one moment, if there's only Adam,

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 Eve and Cain and Abel, who is Cain worried is going to kill him? And some of you might wonder why

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 three verses afterwards, it says that Cain marries somebody and you go, what? And then he makes a city

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 for people to live in and you go, what? And then you come to chapter five and it tells you that Adam

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 lived 930 years. And it gives a list of 10 people and nine of them, it gives you their ages. And

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 they're all in the 900s or the high 800s, including Methuselah at 969 years old. What?

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 And because it goes like Adam had this son and then this son, and then this son,

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 Orthodox, ultra Orthodox Jews use that text to calculate when the earth began, when it was

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 created. Is that the right way to read the Bible? And now today we have this really weird text that

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 seems to talk about angels having sex with women. And that's on top of the text then, just before the

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 text, which Anya then read, which is the beginning of the story of the flood. So did a flood really

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 happen? Was it a universal flood that killed all things? We're going to look at those things.

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 It's a bit of a different type of sermon, but we're going to look at those things. I want to tell you

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 what my goal is. Could you put up the scripture text? Did you type up the scripture text? So here's my

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 goal in this sermon. This is my, here we go. This is a Bible text. It's from 2 Timothy 2.15.

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 And Paul is writing it to Timothy. Those of you who know anything about the, maybe you might, some of you

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 might know that Paul wrote 2 Timothy while he was in jail. And he knows this time he's going to die.

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 And he's correct. Sometime after he wrote that, he was martyred under Nero. He was killed by Nero.

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 And the Emperor Nero. And so Paul, 2 Timothy is a very precious letter. It's his final words of

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 instruction to a pastor looking after churches. And in that, he said, do your best to present

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 yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of

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 truth. It's a very, very precious verse. And that's in some ways what my goal is.

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 And so here's the first thing. It's going to, I'm going to sound like it's, it's coming a bit of an

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 odd way with this text, but I would just want to be a bit humble and transparent before you. Not that I

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 am, I'm not trying to be humble and transparent other weeks. But one of the great problems I had

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 after I became a Christian and for a long time in my Christian life was a certain type of Bible teacher.

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 And they just seemed to, you know, when they talked about the book of Revelation, they just seemed to be

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 able to pick out all these facts that were going on in the world. And I felt I could never talk about

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 anything like the book of Revelation because I was too stupid to know all of that stuff.

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 And I heard a whole pile of people and talk about things like in these first 11 chapters of Genesis,

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 and they seemed to snatch biology and geology out of their hat to try to make it look like the Bible

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 is saying this and saying that. And I'll be honest, I would read those things. And part of it, I was,

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 well, part of it, I just felt like I'm too stupid to know all that stuff. How on earth could I ever

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 talk about the Bible if I don't have all that other knowledge? And then the other thing would

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 often be that I'd often think that they were maybe wrong. Occasionally, I would then learn

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 something in school or something else that showed that it was wrong. And that makes it sort of really

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 funny. And it's almost as if, you know, between there, apparently just having all these answers,

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 and then they give them sort of false answers that end up, it undermines the Bible. And it almost made me

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 afraid to just read some of these parts of the Bible and just learn from them. I was either too

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 stupid, or I was just worried that I didn't have, that I'd say stuff that was just wrong. So here's

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 the first thing. This is all about these questions. I'm not avoiding the questions. But here's the

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 first thing. If you go about the first point, Andrew, be very helpful. An infallible Bible does not mean

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 I will know everything. Why is this really important?

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 Some of the answers to these questions, part of the answer is this. I don't know.

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 I don't know.

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 Don't lose your faith over that. You don't lose your faith over that. And see, this is a bit of

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 the danger of people who can be way overconfident with systems and supposedly, apparently tying

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 together geology and this and this and this and this. Is that sometimes, and by the way, in a

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 infallible Bible, you see, I'm talking about for those of us who believe that miracles happen and

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 that God speaks to us through his word. It's not just a collection of symbols. It's not a collection

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 of myths. It's not human beings trying to reach God with their own best thoughts. It's not just

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 Christian symbols, which are the Christian symbols and pagans have their symbols and Hindus have their

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 symbols. No, for those of us who believe that for a variety of reasons, that the words that God

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 had preserved, written and preserved, were ultimately the words that he wanted here so that when we hear

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 this, we are hearing God speak, it is very easy for us to quickly go from that to somehow or another

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 think that we have to have all the answers. And that's not what it means to believe that God

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 is the ultimate author of the Bible.

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 Sometimes, to questions, we have to say, I don't know.

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 You know, it's actually a sign of the fall. Those of you who were here a few weeks ago,

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 you might remember that, and I keep sort of talking about this in different ways, the very,

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 very primal problem for human beings is that they desire to be like God. And sometimes all religion

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 does is give religious veneer and justification to our attempt to be like God. But the Bible wants

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 to keep telling us every time we read it, George, you're not God. Institution, you're not God.

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 You're not God. There's only one God. Only one God who knows everything. We human beings don't.

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 Second thing, an infallible Bible does not mean I will be an infallible interpreter.

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 It means I should become a humble interpreter. That's really what it should mean.

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 It should mean, you know what, I read the Bible to learn. I read the Bible to learn.

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 And if I'm not willing to read the Bible to learn, I was just sharing with Don a little bit before the

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 service. It helped keep us a little bit late because we were talking about baptism and all that

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 stuff. And I'm writing a series. I know it's really tiresome. Part six on baptism. It might reach as

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 high as 10 or 12. And I'm now actually think I made a mistake doing it, but now I just can't stop it in

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 the middle. It's one of those really awkward things. I'm going to have to finish the bleepity bleepity bleep

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 thing, even if it takes 12 weeks and nobody can remember what all the other parts are.

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 But here's the thing. You know, if somebody shows me a better way to understand it,

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 I shouldn't be upset. I shouldn't be anxious. I shouldn't get defensive. I should say, thank you.

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 Thank you for helping me to understand the Bible better because I'm a fallen, fallible, finite human

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 being. And, you know, the problem is always in my mind, not in the Bible. And I just, if people can

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 help me get more light, and that's the way it should really be for all of us, you see, because

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 what does the Bible say? Do your best to present yourself to God as one approved, a worker who has

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 no need to be ashamed, rightly handling the word of truth. But some of you might say, okay, George,

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 now, you know, you said those questions, and I hope you're not just going to spend all your time

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 circling around them without giving us at least some, I hope your whole answer is, I don't know.

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 That would be really disappointing, George. And it's not going to be just, I don't know, by the way.

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 But that would be really disappointing, George, because, you know, the more you know about science,

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 and the more we know about philosophy, and the more we know about the different branches of science,

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 the more it looks like the Bible is just completely and utterly ridiculous. Well, here's the third thing,

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 to try to ratchet down some of the tension and some of the fear we have about reading the first

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 11 chapters of Genesis, if you could put up the next observation. The human problem is not that we

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 know too much. It's not, that's not the problem. The human problem is that we know too little,

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 and forget that we know too little. That's the human problem.

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 I'm going to talk about it again in a couple of minutes. But one of the things, the big claims,

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 if you go back and listen to the first couple of sermons, especially the first one where I talk

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 about creation and evolution in the Bible and science, one of the things I say, and I would

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 continue to maintain that, in fact, I'm going to give you an illustration in a couple of minutes,

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 is that it's harder to believe in naturalistic evolution today than it was 165 years ago. Why?

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 Because we know more about the chemical reality that has to exist for life before there can even

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 be anything to do with natural selection, the chemical things that have to happen and the

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 interstellar things that have to happen. And 165 years, they didn't know that. They just didn't know it.

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 Well, they didn't know that they knew too little. You know, and it might very well be that, you know,

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 there's a whole range of things in the Bible that were a bit hard to believe. There's, for a long time,

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 there was a whole pile of people who thought that parts of the Bible were wrong because it talked

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 about people groups that they didn't exist, and then archaeology found that people group.

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 There's time and time and time again that it's, it's not the problem when we're trying to put

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 together genesis and science and knowledge that we know so much about everything that how on earth can we

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 fit it together. No, no, the human problem is we actually know too little. We know too little,

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 and we forget that we know too little. That's the human problem. It's the human problem.

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 And, and so it's not, as I'm going to try to show you, that that science has shown that these

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 things are completely and utterly foolish. I'm in fact going to say that, that maintain that Genesis 1 to 11

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 is the wisest set of answers to the fundamental problems that we can come about.

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 Actually, I'll show you right now. I was talking to my son, my oldest son, about this series, and

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 my oldest son has a degree in biology from University of Ottawa, and I asked him, I said, you know, did you

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 do the degree, he just was over visiting just recently, and I, I asked him, did you know, doing that

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 biology degree, that'd make it harder for you to believe the Bible, like, like, did it weaken your faith?

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 And he, you know, what he told me, he said, he said, obviously some of the classes, they

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 really hammered it, you know, but let me tell you, when I took my class in cell biology,

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 by the end of cell biology, I believed, I had no doubts that evolution couldn't be true,

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 that everything just happened by chance and natural selection. When I studied DNA, by the

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 time I finished my course on, on that, I, and, and understood that, there's, he, he gave me an,

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 an illustration. And so this comes from my son, Tosh, who learned it from somebody else,

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 who learned it from somebody else, who learned it from somebody else. And he said, basically

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 what, maybe this won't work for you, maybe it will.

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 And those of you listening to it online, I've just held up a foam board that has poorly written,

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 because I'm a terrible printer, this message wrote itself. Not entirely a perfect analogy,

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 but it's largely like that. You see, because at a chemical level, the DNA is a message.

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 And my son, Tosh, said, it's really, you know, nobody believes this, right? I mean, obviously,

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 you know, you can, those of you who know my printing know that I wrote that, right? That

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 it's written by, you know, messages don't write themselves. He said, here's the thing I understood

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 about, after I took the course in DNA, is that not only does that chemical basis, which is ultimately

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 a message, which helps to program and build cells and life forms, not only did that have to happen by

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 chance. He said, it'd be exactly as if a CD with a message happened as a result of an explosion or a

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 series of processes. But he said, that's only half the problem, because there has to be something to

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 read it. So he said, they're really telling me that I have to believe that a CD could happen by chance,

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 and a CD player could happen by chance, and that the CD would go in the CD player. He said, how can I

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 believe that that happened just by chance, all before natural selection? We'll leave that up here for

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 you to ponder it. I'm sure some of you will have a better way to make an analogy about it. Why am I

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 saying that? If you could put the next point, and I'm still getting to these questions, by the way,

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 I really am. I hope you're finding this helpful. The choice before me is, am I willing to suffer for

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 the gospel, or will I be ashamed of the gospel? Now, why am I saying that? I'm saying that because

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 I know from talking to people in coffee shops that if they start to suspect that I have some doubts

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 about naturalistic account of evolution, they believe that I'm stupid. In fact, I've been told that.

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 I'm told not only that I'm stupid with a low IQ, they'll ask me if I've lived my life under a rock,

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 if I've ever attended any type of university, do I know anything at all?

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 So am I willing to actually let something like that slip?

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 Am I willing to be thought a fool for Christ? That's the heart problem with interpreting these texts.

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 You see, here's the other side of this diagram, and just very, very briefly, there's two circles if

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 you can't see it, and the circle on the left says this Bible teaching stuff. Oh, there you go,

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 a better one up there. This is old school, right? And the other one is what Canada teaches,

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 and I, in mind, I just, it's only because I'm a terrible drawer. I'm not making any comment about

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 how big the intersection is, but basically, one way to understand the Bible and how it relates to

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 the world is always this. There's what the Bible teaches. We're trying to hear and learn and

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 understand, by the way, because we're humble interpreters, and we don't begin to believe that

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 we know we understand everything, and the Bible keeps teaching us. There's something that Canada

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 teaches on the same types of things, and whatever, you take out that country, you could put Kenya,

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 you could put China, you could put South Korea, you could put North Korea, and the inner section

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 will always be a big or a small section here, and here's always the discipleship question, you see,

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 because it's very easy for us, and this is what happens when we get embarrassed about the first

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 11 chapters of Genesis. Why are we embarrassed about the first 11 chapters of Genesis? It's because

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 this part, what Canada teaches, says the first 11 chapters of Genesis are nonsense or evil.

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 I was sharing with somebody in a coffee shop that part of the text I was looking at this week has the

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 word covenant, and he literally flew into a rage at me and said, the idea of chosen people is the

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 worst idea in the history of humanity. It has caused more violence and hardship than any other idea.

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 And stormed away. I have great times in coffee shops sometimes.

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 And, you know, and so, but, you know, some of us might just have a sense that if we bring up

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 certain ideas like that, that's how people are going to react. So what happens in our discipleship?

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 We only talk about this. We only talk about, you know, so it's like those of us involved in social

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 justice ministries, it's easy to talk about something like sex trafficking, because everybody and their

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 dogs opposed to sex trafficking, right? It's easy to talk about slavery, because in Canada,

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 everybody and their dog is opposed to slavery. It's very hard to take Genesis 1 and 2 seriously

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 and talk about trans issues or same-sex marriage or abortion. Why? Because that goes outside of here.

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 This side of it has one view, and this side has a different view. And so I guess the thing about this

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 is there's a bit of a gut check when we read the Bible, and I want to just tell you I'm not embarrassed

00:20:16.940 --> 00:20:20.900
 about the Bible. I'm not ashamed. I pray about it all the time. One of the things I pray about as I'm

00:20:20.900 --> 00:20:26.640
 preparing my sermons is I pray that, and this is one of the things you can pray about for me as well,

00:20:26.720 --> 00:20:37.220
 I pray that I will understand and hear the objections and the reactions of Canadians if they were to hear

00:20:37.220 --> 00:20:42.840
 this text and they were to be honest with me, like my friend was honest with me when he flew into a rage.

00:20:42.839 --> 00:20:49.399
 He was being honest with me. He wasn't being polite, but he was being honest. And there's lots to be said

00:20:49.399 --> 00:20:54.859
 for honesty, isn't there? And you know, in this particular time, because I have a long-standing

00:20:54.859 --> 00:20:59.839
 relationship with this particular person, at some point in time after he cools down, we'll probably

00:20:59.839 --> 00:21:10.220
 talk about it. But, you know, there's this, I pray that God will both help me to hear the different

00:21:10.220 --> 00:21:15.459
 questions that people would have about the Bible, and then I also pray that God would make me unashamed

00:21:15.459 --> 00:21:23.819
 of the Bible, and unashamed of the gospel, and unashamed of Jesus, because many of us are ashamed

00:21:23.819 --> 00:21:31.960
 and afraid of the Bible, because it will mean that we have to say and believe things which a lot of

00:21:31.960 --> 00:21:38.480
 Canadians or our friends or smart people or people that we respect will look down their nose at us.

00:21:40.139 --> 00:21:45.599
 Remember I said my main point of this whole sermon is to say, to be able to have, do your best to

00:21:45.599 --> 00:21:51.240
 present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling

00:21:51.240 --> 00:21:54.680
 the word of truth. So,

00:21:57.039 --> 00:22:05.259
 what about some of these questions? I'm going to start to give you some insights about some of them

00:22:05.259 --> 00:22:14.779
 as well, like who did Cain marry? Did Noah live, did Adam live 930 years? Was there a universal flood?

00:22:15.339 --> 00:22:20.559
 Here's the final little bit of background before I give you some of my answers. If you could put the

00:22:20.559 --> 00:22:30.799
 next point up, when discussing worldviews, there is no perfect answer, but there can be a best answer.

00:22:32.539 --> 00:22:36.679
 So, that's a bit of a general truth, but what I want you to understand is this. So, we're going to

00:22:36.679 --> 00:22:42.399
 look at the very, like, let's look at these first three questions. Who was Cain afraid would kill him?

00:22:42.400 --> 00:22:49.420
 Who did Cain marry? Who lived in Cain City? Now, the first part of it is, I don't know for sure.

00:22:50.480 --> 00:22:55.759
 Why do I not know for sure? Aren't you supposed to know for sure? No, no, I'm not, I don't have to

00:22:55.759 --> 00:23:01.040
 know for sure because, just because I'm a Christian doesn't mean I know everything. I'm not saying that

00:23:01.039 --> 00:23:08.059
 to dodge it. I'm just saying, in fact, if you read, like, very faithful commentaries, you read, for instance,

00:23:08.180 --> 00:23:14.740
 Derek Kidner's commentary, very, very faithful academic, and he can get, he gives you three or four or five

00:23:14.740 --> 00:23:19.240
 different possible answers to that particular question. I'm not going to summarize them all. It's not a seminary

00:23:19.240 --> 00:23:27.139
 class, but here's the thing. Every system of thought has to deal with a version of this question, whether we realize

00:23:27.140 --> 00:23:32.300
 it or not be, you know why every system of thought has to deal with it? Because we're all here in the

00:23:32.300 --> 00:23:40.100
 room, because human beings exist. So it's not all of a sudden as if, George, the answer you just get,

00:23:40.160 --> 00:23:43.420
 you're going to give me in a second about Cain and Abel, I don't know if it's a very strong answer,

00:23:43.660 --> 00:23:47.700
 and I might say, well, yeah, you know, maybe it isn't a very strong answer, but you know what? If you look

00:23:47.700 --> 00:23:53.720
 at all the other answers, all of a sudden my answer might look like the strongest, because you see,

00:23:53.800 --> 00:23:56.680
 in a sense, Buddhism has to account for the fact that people exist.

00:23:57.980 --> 00:24:03.920
 Hinduism has to account for the fact that people exist. Native spirituality has to account for how

00:24:03.920 --> 00:24:12.180
 people exist. Pagan, different pagan systems have to account for how people exist. Atheism has to

00:24:12.180 --> 00:24:19.240
 account for how people exist. You know, in a sense, in evolutionary theory, see, here's one of the

00:24:19.240 --> 00:24:24.060
 things which is really interesting about the Bible, is that the Bible gives this powerful story that,

00:24:24.059 --> 00:24:29.139
 as carrying, telling you a whole pile of interesting things about the nature of evil, and the nature of

00:24:29.139 --> 00:24:34.139
 good, and human connectedness, and if you want to go back and listen to my sermon on Genesis 4, you'll hear

00:24:34.139 --> 00:24:39.679
 the different things that come out of that particular text. But evolutionary theory also has, you see, okay,

00:24:39.680 --> 00:24:44.060
 here's the answer is Cain probably married a sister,

00:24:44.779 --> 00:24:47.960
 or a cousin.

00:24:47.960 --> 00:24:57.120
 The text doesn't say that Adam and Eve only had two children. The text, in fact, in five, says that they had many

00:24:57.120 --> 00:25:03.460
 children. And in fact, there's nothing in the genealogy that says that the two children are the first and second.

00:25:03.460 --> 00:25:11.059
 It's the ones that are significant for a variety of theological reasons, but not necessarily first and second, but significant.

00:25:11.440 --> 00:25:13.380
 That's actually what the genealogy says.

00:25:15.400 --> 00:25:23.200
 And you see, actually, if the atheistic account, which is naturalistic evolution, they also actually have to have something

00:25:23.200 --> 00:25:26.759
 almost identical, but it's never spelled out as clearly as the Bible.

00:25:28.039 --> 00:25:30.759
 But the difference is that

00:25:30.759 --> 00:25:32.680
 you have these

00:25:32.680 --> 00:25:36.160
 early humanoid forms

00:25:36.160 --> 00:25:38.920
 that obviously then had to intermarry,

00:25:39.440 --> 00:25:42.860
 but they had to be weaker humanoid forms, far more

00:25:42.860 --> 00:25:48.200
 prone to disease, and far more prone to bad water, and all that type of stuff,

00:25:48.880 --> 00:25:51.100
 in a more hostile environment, without

00:25:51.100 --> 00:25:52.600
 antibiotics,

00:25:53.200 --> 00:25:54.680
 and all of that stuff,

00:25:55.539 --> 00:25:57.200
 but we just don't think about it.

00:25:59.759 --> 00:26:00.900
 But the biblical

00:26:00.900 --> 00:26:03.420
 viewpoint is that, in fact,

00:26:03.539 --> 00:26:05.580
 God has created human beings.

00:26:05.720 --> 00:26:07.319
 He created them to fill the earth,

00:26:07.420 --> 00:26:08.580
 to be fruitful and multiply.

00:26:09.460 --> 00:26:11.279
 And that may be something to do with the ages,

00:26:11.600 --> 00:26:13.539
 and I'm going to say in a moment, it could be that the ages

00:26:13.539 --> 00:26:15.180
 are literal, it could be that it's symbolic.

00:26:15.319 --> 00:26:16.799
 It's not clear from the text.

00:26:17.440 --> 00:26:19.160
 Why am I saying that? Not because I'm

00:26:19.160 --> 00:26:21.000
 worried about C

00:26:21.000 --> 00:26:21.960
 over here.

00:26:23.200 --> 00:26:24.539
 I'm not worried about C.

00:26:24.680 --> 00:26:27.220
 I'm just actually trying to read the text very clearly,

00:26:27.220 --> 00:26:29.200
 and if you read the text at the level of the Hebrew,

00:26:29.319 --> 00:26:30.500
 it's not actually clear.

00:26:32.019 --> 00:26:33.980
 It could be symbolic.

00:26:34.180 --> 00:26:35.440
 It's probably meant to be literal,

00:26:35.580 --> 00:26:38.680
 but it could be something symbolic about it in terms of the ages.

00:26:38.680 --> 00:26:41.720
 But the whole picture is something very different.

00:26:41.720 --> 00:26:46.740
 It's as if the biblical picture is that Adam and Eve are made perfect,

00:26:47.340 --> 00:26:50.160
 that they're the very beginning of the human race,

00:26:50.240 --> 00:26:52.700
 that God not only made them as the beginning of the human race,

00:26:52.779 --> 00:26:54.880
 but they were designed to be fruitful.

00:26:55.019 --> 00:26:59.320
 They were designed by God himself without any sin to multiply.

00:26:59.319 --> 00:27:02.700
 And that maybe there is something then about these ages.

00:27:02.859 --> 00:27:05.079
 Maybe there is something about life before the flood.

00:27:05.659 --> 00:27:07.879
 And so there's just things within it,

00:27:07.939 --> 00:27:09.399
 like it's as if you look at a river,

00:27:09.539 --> 00:27:10.019
 and I don't know,

00:27:10.179 --> 00:27:12.439
 if you had a river that begins,

00:27:12.539 --> 00:27:12.939
 and it's a big,

00:27:12.980 --> 00:27:13.099
 big,

00:27:13.159 --> 00:27:14.460
 strong river,

00:27:14.619 --> 00:27:16.960
 but as it's going inland into a desert,

00:27:17.059 --> 00:27:18.399
 it gets weaker and weaker and weaker,

00:27:18.480 --> 00:27:19.439
 and more and more consumed,

00:27:19.439 --> 00:27:20.500
 because it's a desert,

00:27:20.659 --> 00:27:21.980
 and the moisture's just going out.

00:27:21.980 --> 00:27:23.140
 But at the very beginning,

00:27:23.259 --> 00:27:24.660
 it's a powerful flow.

00:27:25.120 --> 00:27:28.819
 And that's the picture of what happens in the biblical thing.

00:27:28.900 --> 00:27:29.539
 At the very beginning,

00:27:29.660 --> 00:27:32.900
 there's this onrush of life.

00:27:34.220 --> 00:27:34.700
 And you know what?

00:27:34.720 --> 00:27:35.420
 If you look at it,

00:27:35.640 --> 00:27:37.099
 some of you are disappointed in my answer,

00:27:37.180 --> 00:27:37.599
 but you know what?

00:27:37.700 --> 00:27:39.319
 It's actually a pretty plausible answer.

00:27:41.319 --> 00:27:42.599
 And if you now go back,

00:27:42.640 --> 00:27:45.720
 and you read Buddhist and Hindu mythology,

00:27:46.039 --> 00:27:47.059
 and pagan mythology,

00:27:47.620 --> 00:27:51.779
 and you consider the whole problems of atheism having to believe this,

00:27:51.980 --> 00:27:53.240
 you know what?

00:27:55.019 --> 00:27:56.900
 The Bible looks like a pretty good answer.

00:28:00.079 --> 00:28:00.500
 You know,

00:28:00.559 --> 00:28:02.380
 especially if Adam and Eve lived so long,

00:28:02.420 --> 00:28:03.740
 and they had so many children,

00:28:04.740 --> 00:28:05.799
 there are people around.

00:28:07.160 --> 00:28:08.779
 And it's possible they have cities.

00:28:12.759 --> 00:28:15.680
 Here's the other thing I want to say.

00:28:15.759 --> 00:28:16.680
 If you could put up the next point.

00:28:16.759 --> 00:28:17.980
 This is sort of like the big thing.

00:28:18.099 --> 00:28:20.259
 If you don't get anything else out of the sermon,

00:28:20.259 --> 00:28:21.420
 other than that,

00:28:21.500 --> 00:28:25.240
 my point is to do your best to present yourself to God as one approved,

00:28:25.319 --> 00:28:27.279
 a worker who has no need to be ashamed,

00:28:27.400 --> 00:28:28.759
 rightly handling the word of truth.

00:28:29.319 --> 00:28:31.099
 Here's what I want you to really get.

00:28:31.220 --> 00:28:32.940
 As we are gripped by the gospel,

00:28:33.879 --> 00:28:36.819
 God forms unashamed and unafraid readers

00:28:36.819 --> 00:28:39.480
 who read the Bible with humility,

00:28:40.379 --> 00:28:40.779
 faith,

00:28:41.559 --> 00:28:42.059
 obedience,

00:28:42.059 --> 00:28:43.059
 curiosity,

00:28:43.059 --> 00:28:44.059
 intelligence,

00:28:44.059 --> 00:28:45.059
 intelligence,

00:28:45.059 --> 00:28:46.879
 and imagination.

00:28:49.019 --> 00:28:53.159
 Because there's all sorts of other things going on here in the text in terms of our imagination.

00:28:55.659 --> 00:28:55.960
 And,

00:28:56.019 --> 00:28:57.119
 you know,

00:28:57.159 --> 00:28:58.639
 the reasons ultimately I'm a Christian,

00:28:58.940 --> 00:29:00.619
 fundamentally they have to do with Jesus,

00:29:00.779 --> 00:29:02.619
 but more than Jesus and his resurrection,

00:29:02.859 --> 00:29:03.179
 it's the,

00:29:03.200 --> 00:29:04.659
 it's the wisdom of the Bible,

00:29:04.799 --> 00:29:06.480
 it's the witness of the Holy Spirit,

00:29:06.480 --> 00:29:06.960
 it's,

00:29:06.960 --> 00:29:07.599
 it's,

00:29:07.599 --> 00:29:11.220
 it's the many arguments for the existence of God,

00:29:11.299 --> 00:29:12.660
 it's the problem of the alternatives.

00:29:13.200 --> 00:29:13.220
 I,

00:29:13.339 --> 00:29:15.180
 the longer I read,

00:29:15.980 --> 00:29:16.120
 I mean,

00:29:16.140 --> 00:29:18.620
 one of the interesting things about this particular fellow who,

00:29:18.680 --> 00:29:20.579
 who blew up at me at the coffee shop,

00:29:21.460 --> 00:29:23.539
 he and I had a conversation once about,

00:29:23.980 --> 00:29:24.759
 about this,

00:29:24.759 --> 00:29:24.960
 and,

00:29:24.960 --> 00:29:25.839
 and,

00:29:25.960 --> 00:29:26.240
 um,

00:29:26.599 --> 00:29:28.240
 he actually acknowledged this.

00:29:28.460 --> 00:29:28.519
 I,

00:29:28.559 --> 00:29:35.619
 I told him that I read more non-Christian stuff in one week than he's read in two or three decades.

00:29:35.839 --> 00:29:36.099
 Sorry,

00:29:36.180 --> 00:29:42.480
 I read more non-Christian stuff in one week than he reads Christian stuff in several decades.

00:29:44.200 --> 00:29:46.819
 I know I'm saying that because there's something special about me.

00:29:46.900 --> 00:29:48.980
 It's not that there's something special about me.

00:29:50.799 --> 00:29:51.319
 But,

00:29:51.440 --> 00:29:52.400
 you know,

00:29:52.460 --> 00:29:52.640
 it's,

00:29:52.640 --> 00:29:55.660
 it's not that I've lived under a rock,

00:29:55.940 --> 00:29:58.840
 or that there's wise Christians who live under a rock,

00:29:58.940 --> 00:29:59.340
 but you,

00:29:59.540 --> 00:30:01.540
 the more you can study these things,

00:30:01.620 --> 00:30:08.500
 the more confident and assured my son taking biology at university made him more firmly believe in the doctrine of creation,

00:30:08.600 --> 00:30:09.100
 not less.

00:30:11.320 --> 00:30:14.700
 And so I just want to really encourage you not to be afraid of the Bible.

00:30:15.840 --> 00:30:19.300
 Here's a couple of other things about these particular texts.

00:30:19.660 --> 00:30:21.900
 If you go to Genesis chapter five,

00:30:22.640 --> 00:30:23.880
 and you see all of these,

00:30:24.020 --> 00:30:24.140
 you know,

00:30:24.180 --> 00:30:26.340
 they live so long and they live so long and they live so long.

00:30:26.400 --> 00:30:30.100
 One of the reasons you can't calculate the age of the earth is that if you,

00:30:30.220 --> 00:30:32.620
 not just because I'm trying to get around a problem here,

00:30:32.660 --> 00:30:34.540
 but if you look at how the Bible uses genealogies,

00:30:35.259 --> 00:30:35.440
 okay,

00:30:35.440 --> 00:30:37.060
 not because I'm afraid of something,

00:30:37.180 --> 00:30:39.540
 but actually just read it.

00:30:39.539 --> 00:30:41.359
 See,

00:30:41.420 --> 00:30:42.639
 that's always what you have to do.

00:30:42.680 --> 00:30:43.759
 You just have to read it.

00:30:45.159 --> 00:30:45.500
 Like,

00:30:45.920 --> 00:30:49.159
 when it talks about everything dying or something like that,

00:30:49.240 --> 00:30:49.359
 well,

00:30:49.379 --> 00:30:52.619
 do they mean everything or do they mean the way we mean everything sometimes?

00:30:52.920 --> 00:30:53.119
 Like,

00:30:53.159 --> 00:30:54.299
 you know how sometimes it might,

00:30:54.519 --> 00:30:55.519
 let's say afterwards,

00:30:55.519 --> 00:30:59.299
 after the senators lost to Pittsburgh Penguins,

00:30:59.440 --> 00:31:01.319
 I know I am touching a wound,

00:31:01.920 --> 00:31:04.799
 but especially after the game where they lost seven nothing,

00:31:04.960 --> 00:31:05.099
 you know,

00:31:05.139 --> 00:31:06.200
 if the headline said,

00:31:06.299 --> 00:31:07.900
 Penguins slaughter senators,

00:31:08.059 --> 00:31:08.139
 well,

00:31:08.180 --> 00:31:09.940
 we all know they didn't literally kill them,

00:31:10.359 --> 00:31:12.200
 leave them in a bloody heap in the ice,

00:31:12.900 --> 00:31:13.480
 right?

00:31:14.180 --> 00:31:14.539
 So,

00:31:14.620 --> 00:31:15.860
 it doesn't mean that language is simple,

00:31:15.960 --> 00:31:17.360
 but how do you figure that stuff out?

00:31:17.500 --> 00:31:17.700
 Well,

00:31:18.180 --> 00:31:18.599
 you don't,

00:31:18.700 --> 00:31:23.279
 you don't just sort of try to pick an answer which won't offend Canadians,

00:31:23.839 --> 00:31:26.440
 but you just try to understand the whole text,

00:31:26.460 --> 00:31:27.400
 and what does the text say?

00:31:28.140 --> 00:31:28.440
 And so,

00:31:28.519 --> 00:31:29.740
 one of the things about genealogies,

00:31:29.799 --> 00:31:30.960
 if you read genealogies,

00:31:31.039 --> 00:31:33.460
 is genealogies are never written like,

00:31:34.019 --> 00:31:38.759
 like when you go to ancestry.com to figure out your ancestral tree.

00:31:39.160 --> 00:31:42.440
 That's not how the Bible uses genealogies.

00:31:42.440 --> 00:31:45.900
 They use genealogies to connect significance,

00:31:46.580 --> 00:31:47.019
 and they're very,

00:31:47.820 --> 00:31:52.299
 and the Hebrew allows skipping who knows how many generations.

00:31:52.500 --> 00:31:53.380
 It's just how they're written.

00:31:53.600 --> 00:31:54.640
 It's how the Hebrew is written.

00:31:55.400 --> 00:31:58.420
 It's how you find out by just actually studying it.

00:31:59.420 --> 00:31:59.640
 So,

00:31:59.700 --> 00:32:02.840
 it might very well have been that Adam lived a certain length of time,

00:32:02.940 --> 00:32:03.620
 and then who knows,

00:32:03.779 --> 00:32:05.200
 maybe it was that,

00:32:06.039 --> 00:32:06.920
 or we'll not use that,

00:32:06.980 --> 00:32:08.840
 let's say Seth lived 105 years,

00:32:08.920 --> 00:32:09.900
 he fathered Enosh,

00:32:09.900 --> 00:32:11.759
 but it might very well,

00:32:11.800 --> 00:32:15.060
 but the whole word in the original Hebrew and all means that,

00:32:15.100 --> 00:32:18.820
 it could be there's all sorts of generations,

00:32:19.080 --> 00:32:21.000
 but the next one like Seth,

00:32:21.120 --> 00:32:22.500
 that's significant like Seth,

00:32:22.640 --> 00:32:23.920
 he comes at a certain time.

00:32:25.220 --> 00:32:25.640
 So,

00:32:25.700 --> 00:32:29.080
 you can't actually use the genealogies to capture the age of the earth.

00:32:29.079 --> 00:32:30.639
 Now,

00:32:30.679 --> 00:32:31.460
 I've noticed the time,

00:32:31.539 --> 00:32:32.899
 the last thing is about the flood,

00:32:34.039 --> 00:32:39.819
 and about those odd sons of God and the daughters of man.

00:32:39.939 --> 00:32:40.059
 So,

00:32:40.139 --> 00:32:41.960
 turn in your Bibles to Genesis 6,

00:32:41.960 --> 00:32:44.380
 and here's how the text goes.

00:32:45.180 --> 00:32:47.920
 When man began to multiply on the face of the land,

00:32:48.319 --> 00:32:49.860
 and daughters were born to them,

00:32:50.440 --> 00:32:53.380
 the sons of God saw that the daughters of man were attractive,

00:32:54.079 --> 00:32:56.120
 and they took as their wives any they chose.

00:32:56.860 --> 00:32:57.940
 Then the Lord said,

00:32:58.019 --> 00:33:00.100
 my spirit shall not abide in man forever,

00:33:00.240 --> 00:33:01.079
 for he is flesh,

00:33:01.140 --> 00:33:03.019
 his days shall be 120 years.

00:33:03.720 --> 00:33:05.900
 The Nephilim were on the earth in those days,

00:33:05.960 --> 00:33:07.079
 and also afterward.

00:33:07.079 --> 00:33:10.720
 When the sons of God came into the daughters of man,

00:33:10.839 --> 00:33:12.359
 and they bore children to them,

00:33:12.480 --> 00:33:14.480
 these were the mighty men who were of old,

00:33:14.919 --> 00:33:15.779
 the men of renown.

00:33:17.439 --> 00:33:17.859
 Now,

00:33:17.919 --> 00:33:19.379
 if all we knew in the Bible was that,

00:33:19.460 --> 00:33:22.879
 you'd have to sort of think that there was something like angels,

00:33:22.939 --> 00:33:23.919
 and they had sex.

00:33:24.519 --> 00:33:24.939
 But,

00:33:25.059 --> 00:33:26.559
 that's not the only part of the Bible,

00:33:26.599 --> 00:33:28.480
 and there's a specific context,

00:33:28.859 --> 00:33:30.119
 which we have to keep reading,

00:33:30.639 --> 00:33:31.899
 and it goes like this.

00:33:32.579 --> 00:33:35.779
 The Lord saw that the wickedness of man was great in the earth,

00:33:35.779 --> 00:33:40.039
 and that every intention of the thoughts of his heart

00:33:40.039 --> 00:33:41.879
 was only evil continually.

00:33:42.579 --> 00:33:42.700
 Now,

00:33:42.740 --> 00:33:45.539
 just notice the powerful language there.

00:33:46.440 --> 00:33:49.220
 This is describing the world before the flood,

00:33:49.460 --> 00:33:53.579
 that every intention of the thoughts of his heart

00:33:53.579 --> 00:33:56.579
 was only evil continually.

00:33:58.160 --> 00:34:01.079
 And the Lord regretted that he had made man on the earth,

00:34:01.139 --> 00:34:02.920
 and grieved him to his heart.

00:34:02.920 --> 00:34:04.100
 So the Lord said,

00:34:04.720 --> 00:34:08.159
 I will blot out man whom I have created from the face of the land,

00:34:08.700 --> 00:34:11.940
 man and animals and creeping things and birds of the heavens.

00:34:12.940 --> 00:34:14.659
 For I am sorry that I have made them,

00:34:15.220 --> 00:34:17.380
 but Noah found favor in the eyes of the Lord.

00:34:18.840 --> 00:34:19.340
 You know,

00:34:19.380 --> 00:34:21.260
 what exactly does the text about Nephilim mean?

00:34:21.480 --> 00:34:22.059
 I don't know.

00:34:23.480 --> 00:34:24.059
 I don't know.

00:34:24.639 --> 00:34:27.059
 You go and you read the commentaries by Bruce Watkey

00:34:27.059 --> 00:34:28.000
 or Derek Kidner,

00:34:28.079 --> 00:34:30.760
 they can give you a variety of things that it might possibly mean.

00:34:30.760 --> 00:34:34.160
 Probably what it means is this.

00:34:34.360 --> 00:34:36.180
 It's something really like a horror novel.

00:34:36.640 --> 00:34:37.640
 It's like a horror movie.

00:34:39.100 --> 00:34:40.660
 It's describing a world

00:34:40.660 --> 00:34:45.820
 that has almost completely given itself over to evil,

00:34:46.020 --> 00:34:46.940
 and we'll see in a moment,

00:34:47.020 --> 00:34:48.560
 has given itself over to violence.

00:34:49.700 --> 00:34:52.080
 And in the latter part of chapter 6,

00:34:52.220 --> 00:34:53.840
 the Hebrew word for violence

00:34:53.840 --> 00:34:55.620
 doesn't just mean physical violence.

00:34:55.619 --> 00:34:58.059
 It means emotional violence,

00:34:58.259 --> 00:34:59.420
 intellectual violence,

00:34:59.579 --> 00:35:00.659
 relational violence,

00:35:00.839 --> 00:35:01.619
 social violence,

00:35:01.699 --> 00:35:02.440
 like violence

00:35:02.440 --> 00:35:04.299
 in its most comprehensive,

00:35:04.839 --> 00:35:06.000
 holistic sense

00:35:06.000 --> 00:35:08.759
 of direct,

00:35:09.380 --> 00:35:10.719
 willful hurting

00:35:10.719 --> 00:35:12.579
 to destroy,

00:35:12.819 --> 00:35:13.519
 to diminish.

00:35:14.159 --> 00:35:16.219
 It means it in the most comprehensive way.

00:35:17.659 --> 00:35:19.159
 And so whatever's going on here,

00:35:19.259 --> 00:35:20.679
 and it's not entirely clear,

00:35:20.819 --> 00:35:22.359
 it's something which is evil.

00:35:22.360 --> 00:35:25.099
 So it's not referring to angels,

00:35:25.240 --> 00:35:26.280
 it's referring to demons,

00:35:26.660 --> 00:35:27.559
 which we learn about

00:35:27.559 --> 00:35:28.740
 throughout the rest of the Bible.

00:35:30.280 --> 00:35:31.420
 And probably what it's,

00:35:31.579 --> 00:35:33.260
 you know in the Gospels,

00:35:33.320 --> 00:35:34.480
 those of you are familiar with

00:35:34.480 --> 00:35:35.360
 the Gadarene demoniac,

00:35:36.720 --> 00:35:37.539
 and if you go back

00:35:37.539 --> 00:35:38.320
 and read the stories

00:35:38.320 --> 00:35:39.700
 about the Gadarene demoniac,

00:35:39.900 --> 00:35:40.920
 one of the things it says

00:35:40.920 --> 00:35:42.220
 about the Gadarene demoniac

00:35:42.220 --> 00:35:44.460
 is that they tried to put chains on him,

00:35:44.900 --> 00:35:47.840
 but he would fly into these rages of strength

00:35:47.840 --> 00:35:49.000
 and break his chains,

00:35:49.140 --> 00:35:50.480
 and nobody could bind him.

00:35:50.480 --> 00:35:52.480
 Imagine,

00:35:53.480 --> 00:35:56.400
 what the text is probably talking about

00:35:56.400 --> 00:35:57.519
 is demonic possession,

00:35:58.260 --> 00:35:59.480
 like the Gadarene demoniac.

00:36:01.179 --> 00:36:02.639
 And it's really just like

00:36:02.639 --> 00:36:03.940
 the types of horror movies

00:36:03.940 --> 00:36:05.539
 that some people like to watch.

00:36:06.059 --> 00:36:07.740
 It's describing a world

00:36:07.740 --> 00:36:11.719
 of demon-controlled individuals

00:36:11.719 --> 00:36:14.039
 who capture women

00:36:14.039 --> 00:36:15.860
 and keep them like a harem

00:36:15.860 --> 00:36:17.980
 and keep them in slavery

00:36:17.980 --> 00:36:18.480
 and subjection

00:36:18.480 --> 00:36:20.740
 and make them pregnant.

00:36:22.980 --> 00:36:24.179
 It's describing

00:36:24.179 --> 00:36:28.380
 what we see in horror movies.

00:36:29.960 --> 00:36:31.500
 And the Bible is saying

00:36:31.500 --> 00:36:33.179
 that that is the world

00:36:33.179 --> 00:36:34.719
 that developed before the flood.

00:36:36.800 --> 00:36:37.219
 And so,

00:36:37.679 --> 00:36:39.699
 and we'll talk a little bit about this

00:36:39.699 --> 00:36:40.780
 in upcoming weeks.

00:36:40.780 --> 00:36:42.880
 if you,

00:36:43.060 --> 00:36:44.140
 one of the things

00:36:44.140 --> 00:36:45.300
 which is really interesting

00:36:45.300 --> 00:36:47.100
 if you read academic commentaries

00:36:47.100 --> 00:36:47.720
 that are faithful

00:36:47.720 --> 00:36:48.880
 about the book of Genesis

00:36:48.880 --> 00:36:51.080
 and you look at chapter 6, 7, 8, and 9,

00:36:52.200 --> 00:36:52.560
 is

00:36:52.560 --> 00:36:54.420
 that

00:36:54.420 --> 00:36:57.060
 in chapter 6, 7, 8, and 9

00:36:57.060 --> 00:36:58.480
 as it talks about the flood,

00:36:59.480 --> 00:37:01.800
 the significant parts

00:37:01.800 --> 00:37:03.820
 in Genesis chapter 1 and 2

00:37:03.820 --> 00:37:05.060
 which talk about the creation

00:37:05.060 --> 00:37:06.000
 of all things

00:37:06.000 --> 00:37:07.080
 are revisited

00:37:07.080 --> 00:37:08.380
 in a different form.

00:37:08.380 --> 00:37:09.920
 If you could put up

00:37:09.920 --> 00:37:10.880
 the next point, please.

00:37:13.340 --> 00:37:14.400
 With the flood,

00:37:14.800 --> 00:37:16.539
 God first reverses

00:37:16.539 --> 00:37:18.680
 then recreates

00:37:18.680 --> 00:37:19.860
 his creation.

00:37:22.780 --> 00:37:23.800
 I'm very conscious

00:37:23.800 --> 00:37:24.680
 of my time.

00:37:25.640 --> 00:37:26.340
 One of the problems

00:37:26.340 --> 00:37:26.800
 that we have

00:37:26.800 --> 00:37:27.960
 when we read the flood stories

00:37:27.960 --> 00:37:28.680
 is we focus

00:37:28.680 --> 00:37:30.099
 on the naturalistic bits.

00:37:31.059 --> 00:37:31.820
 But if you look

00:37:31.820 --> 00:37:32.740
 at the flood story,

00:37:33.200 --> 00:37:33.920
 you need to focus

00:37:33.920 --> 00:37:35.539
 on the supernatural bits,

00:37:35.860 --> 00:37:37.240
 on what God does.

00:37:37.239 --> 00:37:39.979
 God brings the animals.

00:37:41.059 --> 00:37:42.339
 The ark is built.

00:37:42.699 --> 00:37:43.500
 There's no rudder.

00:37:44.159 --> 00:37:44.779
 There's nothing

00:37:44.779 --> 00:37:45.819
 to keep it upright.

00:37:46.159 --> 00:37:46.939
 It could float,

00:37:47.500 --> 00:37:48.259
 but it would be

00:37:48.259 --> 00:37:49.039
 like a cork.

00:37:49.679 --> 00:37:50.779
 It has a hole

00:37:50.779 --> 00:37:51.459
 on the top.

00:37:52.279 --> 00:37:53.439
 The whole point

00:37:53.439 --> 00:37:54.439
 of the ark story

00:37:54.439 --> 00:37:55.359
 is that God

00:37:55.359 --> 00:37:56.299
 brings the animals.

00:37:56.679 --> 00:37:57.819
 God shuts them in.

00:37:58.339 --> 00:37:59.659
 God keeps them safe.

00:38:00.199 --> 00:38:01.159
 When it talks about

00:38:01.159 --> 00:38:02.399
 the flood waters coming,

00:38:02.859 --> 00:38:03.599
 it doesn't try

00:38:03.599 --> 00:38:04.379
 to describe it

00:38:04.379 --> 00:38:05.059
 in any type of

00:38:05.059 --> 00:38:06.419
 naturalistic way whatsoever.

00:38:06.420 --> 00:38:07.420
 It uses a very,

00:38:07.559 --> 00:38:08.740
 very odd phrase

00:38:08.740 --> 00:38:12.000
 that the celestial waters

00:38:12.000 --> 00:38:13.559
 come on earth.

00:38:14.700 --> 00:38:15.760
 If you go back

00:38:15.760 --> 00:38:16.139
 and you look

00:38:16.139 --> 00:38:16.599
 at the beginning

00:38:16.599 --> 00:38:17.619
 of the book of Genesis,

00:38:17.840 --> 00:38:19.000
 Genesis chapter 1,

00:38:19.079 --> 00:38:19.559
 verse 1,

00:38:19.599 --> 00:38:20.260
 which talks about

00:38:20.260 --> 00:38:20.760
 God creating

00:38:20.760 --> 00:38:21.659
 all things out of nothing.

00:38:21.760 --> 00:38:22.920
 In the very next verse,

00:38:23.159 --> 00:38:24.880
 it says how the waters

00:38:24.880 --> 00:38:26.420
 are over the entire earth

00:38:26.420 --> 00:38:27.260
 and there's chaos

00:38:27.260 --> 00:38:28.280
 and the Holy Spirit

00:38:28.280 --> 00:38:29.619
 hovers over the waters.

00:38:30.180 --> 00:38:31.000
 And what we see

00:38:31.000 --> 00:38:31.659
 in the flood,

00:38:32.119 --> 00:38:33.000
 what you're seeing

00:38:33.000 --> 00:38:34.240
 described in the flood

00:38:34.239 --> 00:38:35.159
 is as if God

00:38:35.159 --> 00:38:36.859
 presses the reset button

00:38:36.859 --> 00:38:37.599
 on creation.

00:38:41.379 --> 00:38:43.079
 And he reverses

00:38:43.079 --> 00:38:44.759
 the creation

00:38:44.759 --> 00:38:45.879
 as part of his judgment.

00:38:46.899 --> 00:38:49.219
 And then he recreates creation.

00:38:50.879 --> 00:38:51.699
 And I think

00:38:51.699 --> 00:38:52.479
 an honest way

00:38:52.479 --> 00:38:53.179
 of reading the Bible,

00:38:53.879 --> 00:38:54.599
 and Christians

00:38:54.599 --> 00:38:55.719
 can differ on this,

00:38:56.279 --> 00:38:57.619
 is just as God

00:38:57.619 --> 00:38:58.519
 creates all things

00:38:58.519 --> 00:38:59.199
 out of nothing,

00:38:59.639 --> 00:39:00.219
 it's hard

00:39:00.219 --> 00:39:00.979
 when you're reading

00:39:00.979 --> 00:39:02.679
 Genesis 6, 7, 8, and 9

00:39:02.679 --> 00:39:03.619
 to know what parts

00:39:03.619 --> 00:39:05.179
 are specifically naturalistic.

00:39:05.299 --> 00:39:06.599
 But everything in the text

00:39:06.599 --> 00:39:08.819
 is focusing on,

00:39:08.899 --> 00:39:09.539
 it's as if God

00:39:09.539 --> 00:39:10.659
 reverses the created

00:39:10.659 --> 00:39:11.619
 order and judgment

00:39:11.619 --> 00:39:13.940
 and then he recreates.

00:39:14.000 --> 00:39:14.639
 There's like a new

00:39:14.639 --> 00:39:15.319
 second day,

00:39:15.440 --> 00:39:15.980
 there's like a new

00:39:15.980 --> 00:39:16.679
 third day,

00:39:16.779 --> 00:39:17.319
 there's like a new

00:39:17.319 --> 00:39:17.919
 fifth day,

00:39:18.019 --> 00:39:18.419
 there's a new

00:39:18.419 --> 00:39:19.139
 sixth day,

00:39:19.239 --> 00:39:19.639
 there's a new

00:39:19.639 --> 00:39:20.460
 seventh day,

00:39:20.759 --> 00:39:21.659
 and there's a new

00:39:21.659 --> 00:39:22.739
 Genesis 2

00:39:22.739 --> 00:39:23.559
 and the institution

00:39:23.559 --> 00:39:24.239
 of the family.

00:39:24.339 --> 00:39:25.079
 And it's as if he makes

00:39:25.079 --> 00:39:26.199
 all of these things new.

00:39:26.279 --> 00:39:27.579
 It's as if he's reset it.

00:39:27.940 --> 00:39:29.539
 And as he resets it,

00:39:30.019 --> 00:39:31.219
 as a recreation,

00:39:31.219 --> 00:39:32.579
 there's this

00:39:32.579 --> 00:39:33.959
 completely new reality

00:39:33.959 --> 00:39:34.619
 where the ages

00:39:34.619 --> 00:39:35.679
 are going to be different.

00:39:36.179 --> 00:39:36.980
 The relationship

00:39:36.980 --> 00:39:38.179
 between human and animals

00:39:38.179 --> 00:39:39.159
 is going to be different.

00:39:40.699 --> 00:39:41.480
 And the Bible

00:39:41.480 --> 00:39:42.199
 doesn't tell us

00:39:42.199 --> 00:39:43.099
 about the full things

00:39:43.099 --> 00:39:43.619
 that existed

00:39:43.619 --> 00:39:44.439
 before the flood.

00:39:45.299 --> 00:39:46.239
 It's not something

00:39:46.239 --> 00:39:47.000
 we need to know.

00:39:48.839 --> 00:39:49.959
 But what you're seeing

00:39:49.959 --> 00:39:51.559
 in Genesis 6, 7,

00:39:51.639 --> 00:39:52.439
 and 8, and 9

00:39:52.439 --> 00:39:53.379
 is really,

00:39:53.500 --> 00:39:54.299
 the best analogy

00:39:54.299 --> 00:39:55.059
 would be to press

00:39:55.059 --> 00:39:55.959
 a reset button.

00:39:57.319 --> 00:39:58.059
 And God,

00:39:58.219 --> 00:39:58.839
 in his judgment,

00:39:59.019 --> 00:40:00.219
 presses a reset button.

00:40:01.219 --> 00:40:04.699
 And because he's seen

00:40:04.699 --> 00:40:05.519
 the problems,

00:40:06.619 --> 00:40:07.439
 just think about it

00:40:07.439 --> 00:40:07.879
 for a second.

00:40:09.219 --> 00:40:09.980
 Like, look what this

00:40:09.980 --> 00:40:10.579
 is telling us

00:40:10.579 --> 00:40:11.719
 in a very, very powerful way.

00:40:11.779 --> 00:40:12.539
 What is it that many,

00:40:12.619 --> 00:40:13.980
 many, many people believe?

00:40:14.539 --> 00:40:15.879
 Many, many people believe

00:40:15.879 --> 00:40:16.439
 that if people

00:40:16.439 --> 00:40:17.739
 could just live longer,

00:40:17.899 --> 00:40:19.079
 they'd figure things out

00:40:19.079 --> 00:40:19.859
 and become better.

00:40:20.919 --> 00:40:21.439
 Haven't they heard

00:40:21.439 --> 00:40:22.559
 about vampire movies?

00:40:22.559 --> 00:40:28.340
 Like, just imagine

00:40:28.340 --> 00:40:29.619
 if Hitler lived longer.

00:40:29.840 --> 00:40:31.019
 Like, I'd just be honest.

00:40:31.099 --> 00:40:32.000
 If I lived longer,

00:40:32.039 --> 00:40:33.039
 would I become wiser

00:40:33.039 --> 00:40:33.659
 and kinder?

00:40:33.719 --> 00:40:34.440
 I don't know.

00:40:35.579 --> 00:40:36.759
 Would I be more filled

00:40:36.759 --> 00:40:37.360
 with pride?

00:40:37.519 --> 00:40:38.559
 Maybe I would be.

00:40:41.960 --> 00:40:43.000
 And what is it,

00:40:43.059 --> 00:40:43.299
 you know,

00:40:43.380 --> 00:40:44.340
 what is it that's often

00:40:44.340 --> 00:40:45.659
 common in a whole

00:40:45.659 --> 00:40:46.380
 pile of thoughts?

00:40:46.519 --> 00:40:46.739
 What is it,

00:40:46.799 --> 00:40:47.599
 don't many people

00:40:47.599 --> 00:40:48.159
 just say, you know,

00:40:48.199 --> 00:40:48.639
 there's a problem

00:40:48.639 --> 00:40:49.539
 there's too many people.

00:40:49.659 --> 00:40:50.960
 It's a theme of lots of books,

00:40:51.079 --> 00:40:51.759
 lots of movies,

00:40:51.940 --> 00:40:52.980
 lots of poetic stuff.

00:40:53.400 --> 00:40:54.179
 And what if it,

00:40:54.219 --> 00:40:55.119
 we just got the very,

00:40:55.219 --> 00:40:56.820
 very, very best people?

00:40:57.500 --> 00:40:58.420
 And that's one of the things

00:40:58.420 --> 00:40:58.980
 in this story,

00:40:59.059 --> 00:40:59.920
 that Noah is one of the

00:40:59.920 --> 00:41:01.659
 very, very, very best people

00:41:01.659 --> 00:41:02.460
 in a world filled

00:41:02.460 --> 00:41:03.019
 of violence.

00:41:03.219 --> 00:41:04.380
 Noah is exceptional,

00:41:04.579 --> 00:41:05.800
 completely and utterly different.

00:41:06.219 --> 00:41:06.980
 And what we say is,

00:41:07.300 --> 00:41:08.139
 why don't we just try

00:41:08.139 --> 00:41:08.920
 to get rid of all

00:41:08.920 --> 00:41:09.940
 of these bad people

00:41:09.940 --> 00:41:11.380
 and we just try to get

00:41:11.380 --> 00:41:12.619
 creation back to its

00:41:12.619 --> 00:41:13.960
 pristine form

00:41:13.960 --> 00:41:14.920
 and we take the very,

00:41:15.079 --> 00:41:15.699
 very best people

00:41:15.699 --> 00:41:16.360
 and we start again.

00:41:17.179 --> 00:41:18.059
 And Genesis is going to say,

00:41:18.139 --> 00:41:19.059
 we tried that as well.

00:41:19.059 --> 00:41:19.739
 God tried,

00:41:19.980 --> 00:41:21.739
 that happened before.

00:41:23.759 --> 00:41:24.480
 Because there's,

00:41:24.659 --> 00:41:27.920
 God changes the created order.

00:41:28.059 --> 00:41:29.420
 He recreates things

00:41:29.420 --> 00:41:30.900
 and then most of the Bible

00:41:30.900 --> 00:41:31.420
 is discussing

00:41:31.420 --> 00:41:32.199
 how it's recreated.

00:41:32.320 --> 00:41:32.960
 But what we see

00:41:32.960 --> 00:41:34.699
 in the book of Genesis

00:41:34.699 --> 00:41:35.759
 as we look ahead

00:41:35.759 --> 00:41:39.779
 is that what we need

00:41:39.779 --> 00:41:42.340
 is not a recreation.

00:41:43.299 --> 00:41:44.619
 What we need

00:41:44.619 --> 00:41:45.519
 is not pressing

00:41:45.519 --> 00:41:46.659
 the reset button.

00:41:46.659 --> 00:41:49.159
 what we need

00:41:49.159 --> 00:41:50.819
 is new creation.

00:41:54.000 --> 00:41:55.359
 All of these stories

00:41:55.359 --> 00:41:57.879
 are humbling us

00:41:57.879 --> 00:41:59.859
 to stop looking

00:41:59.859 --> 00:42:01.019
 in false directions

00:42:01.019 --> 00:42:02.239
 in terms of elites

00:42:02.239 --> 00:42:03.639
 and in terms of

00:42:03.639 --> 00:42:04.219
 getting nature

00:42:04.219 --> 00:42:05.199
 more pristine

00:42:05.199 --> 00:42:06.559
 or just getting rid

00:42:06.559 --> 00:42:07.359
 of the bad people.

00:42:07.420 --> 00:42:08.139
 It's a common

00:42:08.139 --> 00:42:09.339
 political problem.

00:42:09.500 --> 00:42:09.839
 Oh, you know,

00:42:09.879 --> 00:42:11.099
 if in America

00:42:11.099 --> 00:42:12.219
 only they could get rid

00:42:12.219 --> 00:42:13.059
 of all those people

00:42:13.059 --> 00:42:14.079
 who voted for Clinton.

00:42:14.079 --> 00:42:15.299
 In America,

00:42:15.360 --> 00:42:16.019
 if we could only get rid

00:42:16.019 --> 00:42:16.980
 of all those people

00:42:16.980 --> 00:42:18.019
 who voted for Trump,

00:42:18.099 --> 00:42:18.940
 it's a common,

00:42:19.059 --> 00:42:19.840
 common,

00:42:20.039 --> 00:42:20.860
 common problem.

00:42:21.000 --> 00:42:21.719
 And this text

00:42:21.719 --> 00:42:22.460
 is telling us

00:42:22.460 --> 00:42:23.340
 very powerfully

00:42:23.340 --> 00:42:24.259
 that the problem

00:42:24.259 --> 00:42:25.880
 is in the command center

00:42:25.880 --> 00:42:27.000
 of human beings.

00:42:27.000 --> 00:42:30.960
 it's not in the other.

00:42:31.420 --> 00:42:32.239
 It's in me.

00:42:32.940 --> 00:42:34.519
 It's not in the system.

00:42:34.900 --> 00:42:35.900
 It's in me.

00:42:39.559 --> 00:42:40.400
 If you could put up

00:42:40.400 --> 00:42:41.179
 the final point.

00:42:43.739 --> 00:42:45.360
 When I receive the gospel,

00:42:45.559 --> 00:42:46.519
 God makes me

00:42:46.519 --> 00:42:47.900
 a new creation

00:42:47.900 --> 00:42:50.360
 who yearns for the day

00:42:50.360 --> 00:42:51.800
 when Jesus comes again

00:42:51.800 --> 00:42:53.239
 and makes all things new.

00:42:53.340 --> 00:42:53.519
 You see,

00:42:53.579 --> 00:42:54.039
 that's the thing

00:42:54.039 --> 00:42:54.599
 that the Bible

00:42:54.599 --> 00:42:55.579
 is pushing us to.

00:42:56.219 --> 00:42:57.199
 It's constantly

00:42:57.199 --> 00:42:57.920
 humbling

00:42:57.920 --> 00:42:59.860
 our pride,

00:43:00.599 --> 00:43:01.500
 our arrogance.

00:43:02.159 --> 00:43:03.039
 It's humbling

00:43:03.039 --> 00:43:03.779
 our desire

00:43:03.779 --> 00:43:04.599
 to be God

00:43:04.599 --> 00:43:05.739
 that makes other people

00:43:05.739 --> 00:43:06.179
 other,

00:43:06.719 --> 00:43:07.579
 that makes us think

00:43:07.579 --> 00:43:08.519
 that somehow or another

00:43:08.519 --> 00:43:09.500
 we're special,

00:43:10.279 --> 00:43:10.699
 that, you know,

00:43:10.779 --> 00:43:11.219
 that, you know,

00:43:11.340 --> 00:43:13.219
 we have the smarter system.

00:43:13.480 --> 00:43:13.599
 You know,

00:43:13.619 --> 00:43:14.039
 the Bible,

00:43:14.199 --> 00:43:15.259
 when I say that the Bible

00:43:15.259 --> 00:43:15.840
 is infallible

00:43:15.840 --> 00:43:16.659
 and it humbles us,

00:43:16.739 --> 00:43:18.559
 it's a profound statement

00:43:18.559 --> 00:43:19.759
 that it's not saying

00:43:19.759 --> 00:43:21.279
 that Jewish and Christian people

00:43:21.279 --> 00:43:22.480
 were smarter people

00:43:22.480 --> 00:43:23.360
 or better poets

00:43:23.360 --> 00:43:24.219
 or better writers.

00:43:24.219 --> 00:43:25.619
 it's saying nothing

00:43:25.619 --> 00:43:26.459
 like that at all.

00:43:26.519 --> 00:43:27.779
 It's saying God speaks,

00:43:27.899 --> 00:43:28.459
 not us.

00:43:30.439 --> 00:43:31.639
 And in the gospel,

00:43:31.980 --> 00:43:32.519
 we're telling,

00:43:32.639 --> 00:43:33.359
 it's one beggar

00:43:33.359 --> 00:43:34.299
 telling another beggar

00:43:34.299 --> 00:43:35.159
 where to find bread.

00:43:35.239 --> 00:43:36.859
 It's not telling people

00:43:36.859 --> 00:43:37.439
 that somehow

00:43:37.439 --> 00:43:38.799
 I have better rituals,

00:43:38.980 --> 00:43:40.179
 I have better hymns,

00:43:40.500 --> 00:43:41.739
 I have better prayers,

00:43:42.199 --> 00:43:42.599
 I have,

00:43:42.859 --> 00:43:44.359
 it's not that I have

00:43:44.359 --> 00:43:45.119
 any of these things.

00:43:45.239 --> 00:43:46.319
 I've been given them

00:43:46.319 --> 00:43:46.899
 as a gift

00:43:46.899 --> 00:43:48.199
 by what God has done.

00:43:49.339 --> 00:43:50.519
 And so this whole text

00:43:50.519 --> 00:43:51.219
 is showing us

00:43:51.219 --> 00:43:52.500
 that pressing reset

00:43:52.500 --> 00:43:53.139
 isn't enough.

00:43:55.119 --> 00:43:56.719
 Sin has to be dealt with

00:43:56.719 --> 00:43:58.119
 and God deals with sin

00:43:58.119 --> 00:43:59.659
 in his son's death

00:43:59.659 --> 00:44:00.500
 upon the cross.

00:44:02.460 --> 00:44:03.760
 And when God,

00:44:04.239 --> 00:44:05.619
 we receive the gospel,

00:44:05.920 --> 00:44:06.699
 God himself,

00:44:06.860 --> 00:44:07.679
 I was just sharing this

00:44:07.679 --> 00:44:08.119
 with somebody

00:44:08.119 --> 00:44:08.980
 in a coffee shop

00:44:08.980 --> 00:44:09.780
 just yesterday.

00:44:10.500 --> 00:44:10.860
 I say,

00:44:10.920 --> 00:44:11.940
 and this isn't just ideas

00:44:11.940 --> 00:44:13.099
 that when you put your faith

00:44:13.099 --> 00:44:14.159
 and trust in God,

00:44:14.260 --> 00:44:14.900
 in Christ,

00:44:15.820 --> 00:44:17.400
 God comes in.

00:44:17.400 --> 00:44:19.800
 the Holy Spirit

00:44:19.800 --> 00:44:21.380
 comes in.

00:44:22.880 --> 00:44:24.740
 And as a pure gift

00:44:24.740 --> 00:44:25.500
 of grace,

00:44:26.280 --> 00:44:28.200
 you are made

00:44:28.200 --> 00:44:29.880
 a new creation

00:44:29.880 --> 00:44:32.660
 that will one day fit

00:44:32.660 --> 00:44:34.200
 when God makes

00:44:34.200 --> 00:44:35.519
 all things new.

00:44:37.740 --> 00:44:39.559
 It's not just words

00:44:39.559 --> 00:44:40.180
 and ideas.

00:44:41.440 --> 00:44:43.400
 The gospel is a power

00:44:43.400 --> 00:44:45.800
 and God himself

00:44:45.800 --> 00:44:47.280
 in the person

00:44:47.280 --> 00:44:48.160
 of the Holy Spirit

00:44:48.160 --> 00:44:48.800
 and ultimately

00:44:48.800 --> 00:44:49.480
 the whole Trinity

00:44:49.480 --> 00:44:51.119
 comes and lives

00:44:51.119 --> 00:44:52.000
 within.

00:44:54.260 --> 00:44:55.840
 We need a new creation,

00:44:56.360 --> 00:44:57.139
 always gripped

00:44:57.139 --> 00:44:57.920
 by the gospel,

00:44:58.099 --> 00:44:59.019
 mindful of the fact

00:44:59.019 --> 00:45:01.059
 that we're not there yet

00:45:01.059 --> 00:45:03.340
 and that there's still

00:45:03.340 --> 00:45:04.340
 sin that we have

00:45:04.340 --> 00:45:05.119
 to repent of,

00:45:05.220 --> 00:45:06.420
 but it's all ultimately

00:45:06.420 --> 00:45:07.360
 been dealt with

00:45:07.360 --> 00:45:07.940
 by Jesus.

00:45:08.180 --> 00:45:09.360
 It's a new creation

00:45:09.360 --> 00:45:09.920
 that we need,

00:45:09.980 --> 00:45:10.539
 not a reset.

00:45:10.780 --> 00:45:11.320
 Please stand.

00:45:11.320 --> 00:45:19.360
 Let's bow our heads

00:45:19.360 --> 00:45:19.840
 in prayer.

00:45:24.400 --> 00:45:24.840
 Father,

00:45:24.980 --> 00:45:25.300
 you know

00:45:25.300 --> 00:45:26.120
 the different things

00:45:26.120 --> 00:45:27.039
 that we're afraid of

00:45:27.039 --> 00:45:27.519
 and embarrassed.

00:45:27.640 --> 00:45:28.160
 You know the things

00:45:28.160 --> 00:45:28.880
 I'm afraid of

00:45:28.880 --> 00:45:29.660
 and embarrassed about,

00:45:29.840 --> 00:45:30.059
 Father,

00:45:30.180 --> 00:45:31.200
 and things I'd be

00:45:31.200 --> 00:45:32.000
 way too embarrassed

00:45:32.000 --> 00:45:33.220
 to share to this congregation.

00:45:34.780 --> 00:45:35.180
 Father,

00:45:35.300 --> 00:45:36.240
 thank you that you know

00:45:36.240 --> 00:45:37.200
 every single one

00:45:37.200 --> 00:45:38.100
 of us perfectly.

00:45:39.120 --> 00:45:40.380
 Thank you that you know

00:45:40.380 --> 00:45:41.960
 what really goes on

00:45:41.960 --> 00:45:42.880
 in the command centers

00:45:42.880 --> 00:45:43.720
 of our lives.

00:45:44.800 --> 00:45:45.880
 Thank you that you know

00:45:45.880 --> 00:45:47.400
 both what is so strong

00:45:47.400 --> 00:45:47.980
 and glorious

00:45:47.980 --> 00:45:49.400
 and beautiful about us

00:45:49.400 --> 00:45:50.460
 and you know the things

00:45:50.460 --> 00:45:51.500
 about us that are rotten.

00:45:52.619 --> 00:45:53.500
 Thank you, Father,

00:45:53.559 --> 00:45:54.440
 that you know those things

00:45:54.440 --> 00:45:55.619
 about us that are courageous

00:45:55.619 --> 00:45:56.740
 and thank you, Father,

00:45:56.840 --> 00:45:57.559
 you know those things

00:45:57.559 --> 00:45:58.340
 about us that are

00:45:58.340 --> 00:45:59.320
 terribly afraid

00:45:59.320 --> 00:46:01.440
 and terribly embarrassed.

00:46:02.099 --> 00:46:03.280
 And thank you, Father,

00:46:03.340 --> 00:46:03.960
 that you know us

00:46:03.960 --> 00:46:04.800
 so perfectly

00:46:04.800 --> 00:46:07.780
 and knowing us perfectly.

00:46:08.019 --> 00:46:08.840
 You do not turn

00:46:08.840 --> 00:46:10.000
 your eyes away from us

00:46:10.000 --> 00:46:11.220
 in shame and embarrassment.

00:46:12.140 --> 00:46:13.580
 You do not mock us.

00:46:14.080 --> 00:46:15.720
 You do not make fun of us.

00:46:16.539 --> 00:46:17.560
 You do not turn

00:46:17.560 --> 00:46:19.039
 your eyes away in disgust.

00:46:19.600 --> 00:46:20.360
 But knowing us

00:46:20.360 --> 00:46:21.460
 so completely

00:46:21.460 --> 00:46:22.500
 and perfectly

00:46:22.500 --> 00:46:23.400
 and deeply,

00:46:24.039 --> 00:46:25.280
 yet you love us

00:46:25.280 --> 00:46:26.900
 and desire us

00:46:26.900 --> 00:46:28.039
 to be your child

00:46:28.039 --> 00:46:29.480
 by adoption and grace

00:46:29.480 --> 00:46:30.480
 when we put our faith

00:46:30.480 --> 00:46:30.960
 and trust

00:46:30.960 --> 00:46:31.480
 in your Son,

00:46:31.580 --> 00:46:32.260
 Jesus Christ.

00:46:32.260 --> 00:46:34.280
 So, Father,

00:46:34.340 --> 00:46:35.080
 we ask that you would

00:46:35.080 --> 00:46:36.580
 make us disciples of Jesus

00:46:36.580 --> 00:46:37.300
 who are gripped

00:46:37.300 --> 00:46:38.180
 by the Gospel.

00:46:39.320 --> 00:46:40.720
 And as we are gripped

00:46:40.720 --> 00:46:41.620
 by the Gospel,

00:46:42.860 --> 00:46:44.220
 that we, Father,

00:46:44.380 --> 00:46:45.740
 will read your Word,

00:46:46.700 --> 00:46:47.560
 that we will deal

00:46:47.560 --> 00:46:48.460
 with our shame

00:46:48.460 --> 00:46:49.220
 and our fear

00:46:49.220 --> 00:46:50.920
 in light of your Gospel

00:46:50.920 --> 00:46:52.180
 and being gripped by it,

00:46:52.600 --> 00:46:53.900
 that we might live

00:46:53.900 --> 00:46:54.660
 unashamed,

00:46:54.940 --> 00:46:55.500
 unafraid,

00:46:56.240 --> 00:46:57.160
 free lives

00:46:57.160 --> 00:46:58.880
 and generous lives

00:46:58.880 --> 00:47:00.160
 that bring you glory.

00:47:00.700 --> 00:47:01.480
 And this we ask

00:47:01.480 --> 00:47:02.460
 in Jesus' name.

00:47:02.800 --> 00:47:03.159
 Amen.