WEBVTT

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 Well, please do have a seat.

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 You join us in week five of our eight-week series, week six of our eight-week series

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 called We've Got Mail, looking at the letters that the risen Lord Jesus writes

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 to various churches in Asia Minor.

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 They are written to real churches, but they're also representative churches.

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 And much of what Jesus is saying to these churches, he is saying to us today.

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 He finishes every letter.

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 Whoever has ears to hear, let them hear what the Spirit says to the churches.

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 So let's pray, and then we'll look at this letter to Sardis together.

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 Father God, thank you that you're a God who speaks.

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 Father, thank you that you haven't brought us here today so that we can be here while you speak to others.

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 But Lord, that you long to speak into each of our lives and all of our lives corporately this morning.

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 So Lord, we pray that you would give us ears to hear, that your Spirit would make this word alive,

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 and that we would hear and act upon all that you tell us in this letter to your church in Sardis.

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 Father, bless us and help us in Jesus' glorious name. Amen.

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 I guess with the Olympics going on, one of my favorite stories is the story of the hare and the tortoise.

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 I guess there's nobody in this room that doesn't know the story of the hare and the tortoise,

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 but just in case you missed most of school, let me recap it for you.

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 There is an arrogant, boastful hare.

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 For the sake of our story, let's call him Usain.

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 He is arrogant, he is prideful, and he loves to wax lyrical about his athletic prowess.

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 It winds up all the animals until an exasperated, old, lethargic tortoise says,

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 Right, Usain, I'll give you a race.

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 For the sake of our story, why don't we call the tortoise John?

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 And so the day comes, they're on the line, the hare sponsored by Puma with all the latest athletic gear,

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 the tortoise wearing his dad's trainers that are three sizes too big,

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 and the gun goes off, and Usain gets off to a great start.

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 But he builds a seemingly unassailable lead.

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 It really does look like John the tortoise is going backwards,

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 while Usain goes over the horizon into the distance.

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 Usain the hare finally finds himself so far ahead that he says,

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 I can stop and have a little sleep.

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 And so next to the tree, Usain, the hare curls himself up and starts to snore.

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 Usain, the hare sleeps deeply, but eventually he is roused by the sound of cheering.

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 That's the one thing about hares, they have big ears and can hear.

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 Well, so the hare thinks, well, I better get on my way, I better get going to see what all that commotion is.

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 I'm surely going to win.

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 John must still be just off the start line.

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 And so he runs off confident of certain victory, but he turns.

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 He enters the final straight and is absolutely distraught.

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 That John the tortoise is already in the winner's enclosure, standing on top of the podium with the gold medal.

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 And the moral of the story is twofold.

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 The first one, slow and steady wins the race in the case of the tortoise.

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 But Usain the hare is a real warning about complacency.

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 To think I've done enough.

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 I can take my foot off the gas.

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 I can take it easy.

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 I can coast.

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 I can have a little sleep.

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 I've traveled far enough.

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 The church in Sardis that we're going to read this letter to is very much a hare of a church.

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 A church that seems to have started really well.

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 A church that had so much going for it.

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 A great reputation.

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 But Jesus cuts through all the pomp and circumstance.

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 He cuts right to the issue.

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 And he says, you actually have the cancer of complacency.

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 The cancer of complacency has crept in and it is terminal if you don't do something about it.

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 So if you've got a Bible near you, please let's turn to Revelation chapter 3 and verses 1 to 6.

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 If you're not familiar with your Bible, then Revelation is at the very end.

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 And so if you find the last book of the Bible, Revelation, and look for the big number 3 and the little number 1.

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 And I'll read this for us.

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 To the angel of the church in Sardis write.

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 But these are the words of him who holds the seven spirits of God and the seven stars.

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 I know your deeds.

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 You have a reputation of being alive, but you are dead.

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 Wake up.

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 Strengthen what remains and is about to die.

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 For I have found your deeds unfinished in the sight of my God.

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 Remember, therefore, what you have received and heard.

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 Hold it fast and repent.

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 But if you do not wake up, I will come like a thief against you and you will not know at what time I will come to you.

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 Yet you have a few people in Sardis who have not soiled their clothes.

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 They will walk with me dressed in white for they are worthy.

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 The one who is victorious will, like them, be dressed in white.

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 But I will never blot out the name of that person from the book of life.

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 But will acknowledge that name before my father and his angels.

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 Whoever has ears to hear, let them hear what the spirit says to the churches.

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 This is God's word to us this morning.

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 And Sardis is an important city.

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 It has a long and rich history.

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 It is a real jewel of the ancient world.

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 Successive empires treat Sardis with great esteem.

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 It was the capital of the Lydian kingdom.

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 It was a key trading city in the Persian Empire.

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 And now at this time it was a seat of the pro-consul of the Roman Empire.

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 The city was also strategically perfect.

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 It's in modern day Turkey.

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 It overlooks a very flat and fertile river plain, the Hermos Valley.

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 But it itself sits on this kind of rocky outcrop.

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 That it is an elevated city about 450 meters up.

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 Surrounded on three sides by really sheer cliffs that is almost impossible to climb.

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 And then going down onto the valley there's a very steep incline.

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 How you get in and out of the city.

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 It is a strategic stronghold.

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 Think a bit like a whole city up on top of the hill where Edinburgh Castle sits.

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 It looks over a flat plain.

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 You can't get to it except up one way.

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 It has massive walls.

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 It is basically impenetrable.

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 Think of Helm's Deep from Lord of the Rings.

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 Sardis has this reputation of being the epitome of safety and security.

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 Impregnable.

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 Impenetrable.

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 And as well as being very secure it is also ridiculously wealthy.

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 Like Thyatira we looked at with Paul last week.

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 It has great trading routes.

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 It's at the intersection of five major roads.

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 It does wonderful works with dyeing clothes.

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 Particularly dyeing them white.

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 That Sardis textile industry is booming.

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 You have a place of safety.

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 You have a place of great wealth.

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 In fact it's so wealthy that in AD 17 a massive earthquake almost demolishes the city.

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 And the Emperor Tiberius says well we'd like to help you fund the rebuilding.

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 And the guys in Sardis say it's alright we've got enough.

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 Kind of like Norway in that way.

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 We've got enough.

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 The third thing about Sardis is it's almost unique in the ancient world.

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 Because it seems to be a place of great tolerance.

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 So one of the things unique about Sardis is that the synagogue is right in the city centre.

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 That is really unusual in the ancient world.

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 That normally you'll find the synagogue on the outskirts.

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 And all over Sardis there is huge numbers of shrines and gods and temples.

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 They love Artemis much like Ephesus.

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 But it seems that they're so tolerant that they'll let the Jews have their main worship centre right in the city centre as well.

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 It makes Sardis prosperous.

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 It makes it comfortable.

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 It makes it seemingly very, very secure.

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 And it seems that so with the city as with the church.

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 Because Jesus seems to cut through all of that and diagnoses what's really wrong with the church.

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 That the cancer of complacency has entered the church's bloodstream.

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 Comfort has led to complacency, security to smugness, affluence to arrogance.

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 One commentator writes this about Sardis.

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 The church at Sardis had become content with mediocrity, lacking both the enthusiasm to entertain a heresy or the depth of conviction to provoke persecution.

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 It was too innocuous to be worth bothering about.

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 What a diagnosis of the church to lack the enthusiasm to entertain a heresy.

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 Or to not have deep enough convictions to provoke persecution.

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 It was the very epitome of what nominal Christianity looks like.

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 Inoffensive, innocuous and utterly impotent.

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 And this letter that Jesus writes cuts right to the heart.

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 Cuts through all the reputation.

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 And he tells them what it's really like.

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 And it is a devastating letter.

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 It's unique almost among all the letters because Jesus has very little commendation for them.

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 All the other churches, Jesus has found something good to say about them.

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 And yet he writes this.

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 But he doesn't write it just to harm.

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 He writes it to heal.

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 It is in many ways like chemotherapy.

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 That chemotherapy is very tough.

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 My mother-in-law just finished her chemotherapy on Wednesday and it's nearly wiped her out.

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 But it's not done just to hurt.

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 But it's done to heal.

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 And that's why Jesus writes this letter.

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 And Jesus is the right one to write the letter.

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 Because look how he describes himself.

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 These are the words of him who holds the sevenfold spirit.

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 The perfect spirit of God.

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 The one whose spirit has gone out into the world and knows everything about the church.

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 Who uncovers the mask and sees through the reputation.

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 The one who holds the seven stars, the seven churches.

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 And so Jesus is the perfect authority about what is good and what is bad about Sardis.

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 And so let's get into it.

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 And I want us to see three things.

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 Jesus diagnoses a terrible problem.

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 Jesus diagnoses a terrible problem.

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 It's right there at the end of verse 1.

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 I know your deeds.

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 You have a reputation of being alive.

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 But you are dead.

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 Sardis is seen by others as a vibrant church.

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 It probably has a snazzy website.

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 Comfortable pews.

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 A lovely worship space.

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 It has a vibrant menu of ministry.

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 A healthy budget.

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 A famous preacher.

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 A sizable, maybe even growing congregation.

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 It has a virtuoso music group.

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 It has fresh Arabica bean coffee.

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 It has the nicest pastries to eat in the morning.

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 To those looking in, it looks like it's flourishing.

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 And Jesus says, no, it's floundering.

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 You have a reputation of being alive.

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 But you are dead.

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 On the outside, seemingly alive and thriving.

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 On the inside, dead and dying.

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 Jesus cuts through the facade.

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 He pulls back the curtain.

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 An example of a church more concerned with doing things right than doing the right things.

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 That had just started freewheeling.

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 Just started accepting mediocrity.

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 Inoffensive.

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 A church that had a form of godliness but denies its power.

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 I don't know.

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 When I was young and I went to Sunday school and you heard the Bible stories.

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 You heard of how Jonah, how God pursued him and got him swallowed by a whale and eventually deposited him in Nineveh.

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 You heard about Joseph who went to Egypt.

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 He had a terrible time but all part of God's plan to make him prime minister for the saving of many lives.

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 You heard about David and all that he got up to.

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 You heard about the Exodus.

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 I had this real view that my God could do anything.

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 There was nothing too hard for him.

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 And yet don't you grow old and you start to think, well, it's just normal.

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 It's just a, you know, it's just a logical thing, this Christian faith.

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 I guess that's kind of what's gone on in Sardis.

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 So vibrant.

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 So alive.

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 So full of the idea that God can do anything.

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 and then it became familiar and then it became mediocrity and then it became mundane and then

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 it started freewheeling to the point that they're dead and they don't even know it

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 what a terrifying diagnosis from jesus and i think jesus gives us some ideas of what

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 is going on we see the early promise has not been fulfilled look what he says i have found

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 your deeds unfulfilled unfinished in the sight of my god it seemed that they started well they had

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 loads of stuff going really brilliantly but at some point they took their foot off the gas

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 started coasting through complacency crept in and through it though it still looked healthy on the

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 outside on the inside it was hollow the church inside has had early promise not fulfilled

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 and it had early convictions not sustained look at verse three remember therefore what you have

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 received and heard their problem was that they didn't they knew the gospel

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 jesus says to them remember what you heard remember what you received they had great teaching in the

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 past but what was the problem they let it slide they were well taught but rather than keeping hold of

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 it they let it slip through their fingers they failed to keep the main thing the main thing they become

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 evangelifish they had absolutely no backbone and just went wherever the tide of popular culture

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 evangelifish they had great teaching in the past but rather than keeping hold of the past but i think

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 that early purity not maintained the only good thing in this letter is in verse four

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 yet you have a few people in sardis who have not soiled their clothes it seems that moral standards have

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 started to slide and that the the community of sardis had started to infiltrate the church that the people

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 in sardis had started compromising with all sorts of stuff that they shouldn't have compromised with

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 it's a deliberate metaphor for sardis sardis is famous for dyeing clothes bright white

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 and what does jesus say you've soiled your clothes place that's renowned for making things clean

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 the people's moral fiber has ended in soiled clothes i don't know if you saw a couple of years ago but

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 microsoft launched an artificial intelligence bot to live on the web to live in cyberspace and to learn

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 lots of things everything it could from interacting with real people and they said it that it should

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 last for six months and then they'd take it back and analyze all that it had learned from all the

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 people that it interacted with online they had to take it down after three hours because it had become

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 a racist white supremacist because that's the kind of people it was interacting with online

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 it's the perfect example of what it means to be infected by culture and it seems that the people in

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 sardis had been utterly infected by the culture by the few that jesus holds up

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 so the cancer of complacency has crept into sardis and complacency is a clear and present danger for all of us

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 us still are we still working hard for the lord or are we just keeping up appearances

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 are we still treasuring the gospel and holding on to it remembering it rehearsing it preaching it to

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 ourselves every day or has it just become another thing in life and what about our moral standards are we

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 still pursuing holiness or have we been compromised in all kinds of ways are you still pressing in on

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 god's on in god's service are you still pressing into god's word to mine treasure from it are you still

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 pursuing holiness good diagnostic questions about whether complacency has crept in

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 do you think the best days of your christian life are ahead of you or are they only behind

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 what are you still trusting god for are you still trusting god for something

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 or has that dependency just slipped

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 what sins are you still fighting or have you just gone into a cohabiting relationship

00:20:43.740 --> 00:20:46.619
 what opportunities for outreach do you still have

00:20:47.819 --> 00:20:52.779
 or have you totally even stopped looking for the opportunities to make much of jesus

00:20:54.539 --> 00:20:57.980
 proverbs 24 is a warning about complacency a little sleep

00:20:58.940 --> 00:21:06.140
 a little slumber a little folding of the arms and poverty will come on you like a thief and scarcity

00:21:06.140 --> 00:21:13.420
 like an armed man sleeping slumber folding of the arms that was the church in sardis

00:21:14.539 --> 00:21:20.620
 and so what does jesus do in response to this terrible problem he writes an urgent prescription

00:21:21.579 --> 00:21:26.700
 he confronts their complacency and says this is what you need to do about it and you need to do it

00:21:26.700 --> 00:21:35.900
 now because you're on the brink of death five urgent commands first one wake up and watch out

00:21:37.660 --> 00:21:45.180
 it's right there in verse two wake up and watch out you've been dozing and drifting

00:21:46.220 --> 00:21:51.819
 the lights have been on but there's been no one at home the wheel's been turning but the hamster's long

00:21:51.819 --> 00:22:00.779
 since been dead you need to wake up and watch out this would resonate in sardis because although sardis

00:22:00.779 --> 00:22:07.659
 was seemingly impenetrable it had in fact been conquered twice conquered in the sixth century by

00:22:07.659 --> 00:22:12.700
 cyrus king of persia and conquered in the second century by antiochus

00:22:12.700 --> 00:22:20.299
 and why did they break in well because all the guards were asleep they managed to scale the

00:22:20.299 --> 00:22:26.539
 cliff and they just walked into the city and won because everybody was asleep because they didn't

00:22:26.539 --> 00:22:32.539
 think they would be conquered such was the complacency in sardis and jesus says to the church you need to

00:22:32.539 --> 00:22:42.859
 wake up and watch out the second thing he says you need to strengthen what remains and is about to die

00:22:43.980 --> 00:22:51.740
 their spiritual muscles are going to atrophy to such a point that they will form necrosis and be cut off

00:22:52.940 --> 00:23:00.139
 jesus says this is your last chance for rehab strengthen what remains when i was on sabbatical a

00:23:00.140 --> 00:23:07.420
 couple of years ago i took up running i hated it but i kept it going and then i came back and the

00:23:07.420 --> 00:23:13.980
 winter came and the nights grew in and it got rainy and cold and i gave up running i've just taken up

00:23:13.980 --> 00:23:20.300
 running again and it is absolute agony it's double agony not only do i remember how good i was before i

00:23:20.300 --> 00:23:25.740
 gave up but i also now remember how hard it was to get to that point in the first place and so i have

00:23:25.740 --> 00:23:35.180
 this battle going on in my mind jesus says remember where you were and you need to strengthen and get

00:23:35.180 --> 00:23:44.460
 back to those days strengthen what remains and is about to die they're about to be atrophied to death

00:23:44.460 --> 00:23:51.259
 unless they get off the sofa and do something he says remember get back to the basics put them back

00:23:51.259 --> 00:23:57.339
 together verse three you had good teaching you received it you acted upon it

00:23:59.740 --> 00:24:05.579
 get back to those days remember the fundamentals the gospel not just the way in but the way on

00:24:06.299 --> 00:24:08.220
 you never graduate the gospel

00:24:10.059 --> 00:24:18.619
 next middle of verse three hold it fast once you've remembered it don't let it slip through your fingers

00:24:18.619 --> 00:24:29.339
 again remember remember don't go back into a stupor cling on guard the truth whenever i go to the airport

00:24:30.859 --> 00:24:37.339
 i check for my passport every two minutes are you like that you know you undo your bag there's my

00:24:37.339 --> 00:24:43.819
 passport good oh what's my passport there let me check again i think i stand more chance of losing my

00:24:43.819 --> 00:24:48.619
 passport looking for my passport than i do if i just left it where it was in the first place

00:24:50.379 --> 00:24:56.460
 jesus is saying to them you need to treat the gospel like john treats his passport you need to look at it

00:24:56.460 --> 00:25:04.859
 all the time you need to keep checking yourself don't graduate the gospel hold it fast treat it as

00:25:04.859 --> 00:25:13.259
 precious don't become complacent and then he says you need to repent it's not just about waking up and

00:25:13.259 --> 00:25:17.660
 strengthening and remembering and holding on it's about doing things differently now

00:25:18.539 --> 00:25:27.740
 having a change of mind leading to a change of direction you need a radical change not complacent

00:25:27.740 --> 00:25:33.259
 but committed not freewheeling but fervent not assuming the truth but asserting the truth

00:25:33.819 --> 00:25:38.700
 diligent not docile getting back to the days before the rot set in

00:25:38.700 --> 00:25:49.100
 getting back to firm convictions pursuing purity fulfilling potential wake up strengthen remember

00:25:49.500 --> 00:25:57.900
 cling to repent and jesus then gives them a view of what will happen this is like the patient going into

00:25:57.900 --> 00:26:03.580
 the doctor's surgery and the doctor saying if you don't do what i say this is what's going to happen

00:26:03.579 --> 00:26:13.579
 if you do do what i say this is going to happen he gives them both scenarios he gives them a terminal

00:26:13.579 --> 00:26:23.019
 prognosis what they do now will affect what happens long into the future the first thing he says end of

00:26:23.019 --> 00:26:33.259
 verse three if you do not wake up i will come like a thief against you and you will not know at what time

00:26:33.819 --> 00:26:44.059
 i will come to you jesus himself says i'll come against you this is not jesus's second coming this is jesus

00:26:44.059 --> 00:26:50.460
 coming in temporal judgment against this church it's very akin to what he says to ephesus that if you don't

00:26:50.460 --> 00:26:56.140
 repent i'll come and take your lampstand away your church will cease to be a church

00:26:57.819 --> 00:27:04.059
 i bought a marin mountain bike to cycle to work and i i didn't really like it it's uphill from the

00:27:04.059 --> 00:27:09.420
 minute i left my house but i was committed to it i bought lycra and a helmet and everything like that

00:27:10.059 --> 00:27:16.140
 i did it for three weeks and every day i would take my bike up three flights of stairs and lock it to

00:27:16.140 --> 00:27:24.540
 the banister with two big padlocks and one friday three weeks in i came out my house lycra from head

00:27:24.540 --> 00:27:33.500
 to toe helmet on a luminous jacket and my bike was gone stolen let me tell you if the thieves had dropped a

00:27:33.500 --> 00:27:38.780
 note through the door saying dear john we're going to come tonight to steal your mountain bike they would

00:27:38.779 --> 00:27:44.619
 not have got the mountain bike they would have got something totally different entirely that may

00:27:44.619 --> 00:27:48.059
 have would have invite involved falling down three flights of stairs

00:27:50.619 --> 00:27:56.460
 the thing about the thief is you don't know when he's coming and so the church insiders needs to act

00:27:56.460 --> 00:28:03.420
 now because the space for grace and change is running out the room for repentance is shrinking all the

00:28:03.420 --> 00:28:10.620
 time and jesus says if you don't do what i say it's all going to be over i'll come against you like a thief

00:28:12.300 --> 00:28:21.100
 and your church will cease to be in existence serious they're not just close to death they'll be dead

00:28:23.580 --> 00:28:29.900
 that's the long-term view if they do nothing but if they do something they'll be there's a wonderful

00:28:29.900 --> 00:28:31.019
 three-fold promise

00:28:34.540 --> 00:28:45.259
 jesus says if you do repent you will walk with me you will wear white robes and your name will never

00:28:45.259 --> 00:28:53.820
 be blotted out jesus talks about those that repent and do something and have a vibrant faith who have

00:28:53.819 --> 00:29:00.939
 an inward affection kindled towards the lord jesus they will be given white robes they won't earn them

00:29:00.939 --> 00:29:07.019
 it is a gift from the lord jesus white robes in the book of revelation are always made white by the

00:29:07.019 --> 00:29:15.339
 sacrifice of jesus and always given to his people by jesus himself it's all grace and god jesus says to

00:29:15.339 --> 00:29:22.539
 them if you do it you'll be pure again there's forgiveness there's hope there's purity there's a

00:29:22.539 --> 00:29:29.659
 second and a third and a fourth chance there'll be purity no need to be full of remorse and guilt

00:29:30.220 --> 00:29:37.980
 a fresh start and then he says they'll walk with him middle of verse four they will walk with me

00:29:38.859 --> 00:29:46.059
 the the idea of walking in the bible is this idea of intimacy this idea of being an intimate relationship

00:29:46.059 --> 00:29:52.779
 friendship it doesn't say they will go on a walk with me it says they will walk with me it's a continuous presence

00:29:54.539 --> 00:29:59.740
 that if you do repent you will be in an intimate relationship with the lord jesus forever

00:30:00.940 --> 00:30:03.500
 that is a wonderful promise

00:30:03.500 --> 00:30:13.180
 and then he says i will never blot out the name of that person from the book of life they will have

00:30:13.819 --> 00:30:15.019
 eternal security

00:30:17.500 --> 00:30:24.299
 their names will be written in the citizenship of heaven forever never blot them out

00:30:24.299 --> 00:30:28.940
 this is security that sardis could only dream of

00:30:30.619 --> 00:30:37.419
 that their names will be indelibly and permanently written in heaven's register

00:30:39.899 --> 00:30:47.180
 and that jesus himself on the day that it matters most will acknowledge us before his father and the angels

00:30:47.180 --> 00:30:53.900
 the acknowledgement the acknowledgement the acceptance the welcome into eternal life

00:30:54.620 --> 00:30:57.820
 and let's face it that is what we're all looking for in our lives

00:30:58.779 --> 00:31:07.500
 forgiveness and a second chance intimacy and security and jesus says you find it eternally

00:31:07.500 --> 00:31:19.900
 by living for me trusting me loving me it's a wonderful promise

00:31:21.099 --> 00:31:24.779
 the problem with complacency is you don't realize you've got it until too late

00:31:26.220 --> 00:31:29.579
 and this passage is asking us to search our hearts

00:31:30.859 --> 00:31:35.900
 to work out whether this is for real or this is just for show

00:31:35.900 --> 00:31:38.620
 so heed the warning

00:31:41.019 --> 00:31:46.460
 make sure you're not coasting or sleeping or snoozing

00:31:47.500 --> 00:31:51.180
 but make sure there's an inner passion for the lord jesus that is growing

00:31:52.460 --> 00:31:58.700
 you know i think we see some people in jesus ministry for whom sardis would have been a very similar case

00:32:00.060 --> 00:32:04.860
 jesus says in the sermon on the mount not everyone who says to me lord lord will enter the kingdom of

00:32:04.859 --> 00:32:09.419
 heaven but only the one who does the will of my father who is in heaven

00:32:09.419 --> 00:32:15.659
 many will say to me on that day lord lord did we not prophesy in your name and in your name drive out

00:32:15.659 --> 00:32:18.299
 demons and in your name perform many miracles

00:32:19.500 --> 00:32:21.659
 then i will tell them plainly i never knew you

00:32:21.660 --> 00:32:28.220
 away from me you evil doers that stands every chance of being sardis

00:32:29.019 --> 00:32:32.460
 and i pray as a result of god's word speaking to us this morning it will not

00:32:32.460 --> 00:32:35.180
 be a clear and present danger for us let's pray

00:32:42.460 --> 00:32:45.180
 father god we pray that you would work in our lives

00:32:47.340 --> 00:32:49.660
 father you would revive what is dying

00:32:49.660 --> 00:32:57.580
 you would brighten what is dimming you would kindle what is smoldering

00:32:58.700 --> 00:33:05.900
 and that in each of our lives lord there might be a fervency an earnestness an authenticity

00:33:05.900 --> 00:33:13.340
 a reality lord that the lord jesus would be the most important thing in our lives

00:33:15.820 --> 00:33:19.580
 lord shake us and wake us out of complacency

00:33:21.019 --> 00:33:29.500
 and lord thrill our hearts with this promise of forgiveness and security and intimacy

00:33:29.500 --> 00:33:35.339
 that will last forever and ever father god help us not be like sardis

00:33:36.619 --> 00:33:43.819
 help us to be alive and really alive in our relationship with you we pray this in jesus name

00:33:43.819 --> 00:33:47.099
 and for his sake and trusting in his help amen