WEBVTT

00:00:00.000 --> 00:00:16.800
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful

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 that you would like to check out some of the sermons done by Church of the Messiah, either

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 by myself or some of the others. Listen, just a couple of things. First of all, would you pray

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 for us that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian, we really,

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 I would really like to encourage you to find a good local church where they believe the Bible,

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 they preach the gospel, and if you have some trouble finding that, send us an email. We will

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 do what we can to help connect you with a good local church wherever you are. And if you're a

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 non-Christian checking us out, we're really, really, really glad you're doing that. Don't

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 hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the

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 types of things that you're really struggling with. So God bless.

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 If you're standing, please bow your heads in prayer. Father, we're about to look at a text which

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 causes worry for people outside the faith when they hear it and causes some worry, different types

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 of worries for those of us who are within the church, within, not within the church, Father. You

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 know it's not about the institution. Father, for those outside of faith and trust in Jesus and for

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 those who have put their faith and trust in Jesus. So we ask, Father, that these words of you and

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 company with the work of your Holy Spirit will help us and inflame within us an enchantment and a

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 treasuring with who Jesus is and what he has done for us and what he is doing in us who are his and

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 what he will do for us who is his. Father, create within us a treasuring of that, an enchantment with

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 that, and within that context, Father, help us to be willing, make us willing to fight for the faith,

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 the faith in Christ. And we ask this in the name of Jesus, your Son and our Savior. Amen. Please be

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 seated. So I've been working on, you know, I have to set my timer. I've been part of teams,

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 committees. I've been part of that for a long time. I was in, just shortly after I became a Christian in

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 grade 12. I started a Christian club in my high school. I've always had a bit of an entrepreneurial

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 aspect to me. And you can't do things like that without working with other people. And I've

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 obviously have lots of things, which I'm sure if I went back to some of the things I did in grade 12,

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 if God was to show up and play a little video of it, some of it to me right now, I would be so red and

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 so embarrassed at some of the stupid things that I did and some of the things I should have done,

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 but I didn't. But over time, I've, you know, really, I've tried to learn a little bit about

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 how to work very well with others in a team, both where I'm the leader of the team and also when I'm

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 just part of the team and have to support the leader and support the other people. And that's

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 just always a learning curve for those of you who have to have to do that a lot. And one of the things

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 which has developed in my life over the years is that I'm often one of the people in that team

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 that points out that there's an elephant in the room. Some of you who've had to work in churches

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 or whatever, people can spend a long time talking and never acknowledge that there's a huge, big

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 elephant pooping and snorting in the room and banging things around, and we all try to talk around it as

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 if it's not there. And I've just, I mean, I'm not always the only one who does it, but I'm often the guy

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 who says, whoa, whoa, whoa, just time out. There's an elephant here, like, you know, messing things up,

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 maybe we should talk about it. And, you know, we Canadians are often passive aggressive and don't

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 like talking directly about things, and sometimes people find that very threatening and off-putting.

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 But I think we all agree that if there's a huge elephant in the room, we've got to talk about it.

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 It's hard for me to describe entirely how sobering the book of Jude is, which is what we're going to

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 be studying over five weeks. We'll have a couple of weeks off. It'll take us more than five weeks to

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 go through it, but there's going to be five sermons on the book of Jude, and I encourage you to read it.

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 It's only 25 verses. But, I mean, just amongst other things, it's going to talk about such pleasant

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 topics which Canadians are enthralled with, like the destruction of Sodom and Gomorrah.

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 And the reality of hell. All, like, really, really, really popular topics for the average

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 Canadian. Something that says, oh, wow, Sodom and Gomorrah, that's your view? I want to become a

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 Christian. And so sometimes, because we Christians know that these aren't things that, you know,

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 Canadians tend to like, we want to downplay it. But that's for subsequent sermons. But what I'd like

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 to do is I'd like to look at the end of the text, which I'm going to preach on today, which is just the

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 first four verses of Jude. So if you could turn in your Bibles to Jude, and there's only one

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 chapter, it's just 25 verses. If you have a hard time finding it in your Bible, it's actually really

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 easy. Go to the very end of your Bible for the book of Revelation, and then go to the tiny little book

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 just before it. That's Jude. It's 1 John, 2 John, 3 John, Jude, Revelation. And we're going to be

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 looking at the first four verses. But what we're going to do is we're going to start with sort of

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 the elephant in the room. And then I'm going to go back, before we look more at the elephant in the

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 room, we need to go back to verses 1 and 2, and why they're so important to understand

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 what's going on. So if you could put up verses 3 and 4 first, Claire, that would be very helpful.

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 And here's how verse 3 and 4 goes. And I'm not going to really talk about it very much,

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 just point out why it's a bit of an uncomfortable and awkward text, a sobering text.

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 text. It's a sobering text, but important. And I, you know, before I go anything further, I

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 try to use language that will help people want to stay along and track along with it,

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 and not just tune out or dismiss me. And I, as I've been reading this book of Jude and trying to

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 figure out how to break it up and how to preach on it, you know, I've said to my wife, on one hand,

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 it's very, very, very, it's a very, very, very sobering text, but I'm also so glad that I've

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 been reading it and studying it. Like, I'm really, really glad that I've been reading it and studying

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 it. Like, it's something I really needed. And I hope you'll come to understand how you really need

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 to hear this part of God's Word as well. So, verses 3 and 4. Beloved, although I was very eager to write

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 to you about our common salvation, I found it necessary to write appealing to you to contend

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 for the faith that was once for all delivered to the saints. And just sort of pause there. Contend

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 means compete or fight. It's a word that's both used if you were to be going for the Olympics and

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 you want to win the gold medal. It's also a word that would be used if Russia has invaded Ukraine,

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 and the Ukrainian people say we need to contend, fight for Ukraine. We need to rise up and fight.

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 And that's the word which is there. And as you can see right off the bat, there's a couple of things

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 that would make a few people raise their eyebrows, especially for some of our friends who might be

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 watching or even here who haven't quite figured out what the Christian faith is. You're not maybe sure

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 whether you'd like to become a Christian or maybe you're looking for reasons not to become a

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 Christian. And now after I've read this verse in the next one, you go, oh, there's some good reasons

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 not to become a Christian. I mean, I hope that's not what your conclusion is. But that sets off some

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 alarm bells. First of all, that there's just this faith that's been once for all delivered.

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 Like I was just talking with a young woman this week, and she was talking to me about how important

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 it is for her to ask questions. And she'd had a very bad experience with a different church that

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 they didn't want her to ask questions. And I said, well, it's really too bad you had that experience,

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 because actually asking questions is a Christian virtue. I said, I can't remember what the number

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 is, but I think in the Gospels, Jesus asked like something like 286 questions. Like he's asking

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 questions all the time. He wants us to ask questions and think about good questions. So it's too bad.

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 But so somebody, I could just imagine her if she was watching this, because I've given her my card,

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 and she says, George, I thought you said that you're allowed to ask questions, but here it says that

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 there's a once for all. Like if there's once for all, how can you ask questions? And what is this about

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 fighting for the faith? And then verse four, for certain people have crept in unnoticed, and actually

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 another way to translate the word crept in is weaseled their way in. Weaseled their way in.

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 And unnoticed, who long ago were designated for condemnation. Some of you go, what? What?

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 And then it says ungodly people, and some of you go, what? Who pervert the grace of our God into

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 sensuality and deny our only master and Lord Jesus Christ. So, you know, in some ways,

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 I, you know, I have a title for this series, and I almost feel like I have to rename the series.

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 I think what, you know, if there's going to be one big idea this week and every week, I think the one

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 big idea is this, that Jude wants you to sow treasure and be enchanted with the person and work

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 of Christ, that you are willing to fight for the faith. So, why do I say that? Well, let's, let's

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 look back at verses one and two. And it's in light of verse three and four that you can start to see a

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 little bit about, maybe, hopefully, about why verses one and two are so important and why they're verses

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 one and two in the beginning. Complete aside, sorry, just a random thing. I, this summer, I read a

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 fantastic book on the book of Job. Just fantastic book. And, you know, if you've ever read the book

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 of Job, it's really hard to figure out all these counselors and what they're saying and what they're

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 not saying. But one of the things which was so helpful in the book is just to, just to remember

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 how the book begins and ends. The book of Job begins with God allowing Satan to do these things.

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 And at the end of the book, God's going to commend Job. So, that means all the other arguments,

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 all these, all these counselors who are talking about Jude and his, Job and his experience,

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 they've got it all wrong. Because that's actually, we all should remember as we're reading through

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 the book, not get caught up with the arguments, but just to realize, no, no, when they're saying

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 all these things, they've got it all wrong. And at the end of the book, God condemns the,

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 these counselors in the book of Job. And it was a very, very good, you can ask me later about what the

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 name of the book is. But, but here's the thing. All the way through this book, you need to remember how it

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 begins. Like every time, even though we're going to talk about very, very difficult

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 things in upcoming weeks, like Sodom and Gomorrah, and hell, and, and, and, and how demons became

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 demons. Very, very uncomfortable topics. But you need to remember how, how the book begins. And here's

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 how it begins. Jude, oh, and I'm going to comment here. You know, literally what his name is, is Judas.

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 But what seems to have happened very early on in Christians, Judas was a very, very common name

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 in the time of Jesus amongst Jewish men. And so it looks as if what happened very shortly after

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 the Judas Iscariot is that Christian, Jewish men who become Christians go by their nickname,

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 Jude, rather than their full name, Judas. Otherwise, we'd be reading a book called The Letter of Judas,

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 and people would be saying, what? The Letter of Judas? Whereas if it's The Letter of Jude, we go, okay,

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 like that's interesting. Anyway, sorry. And I thought, sometimes I just want to share cool facts. I don't know.

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 Like, it just makes it sort of interesting. Maybe if you go to a Christian trivia night, you'll,

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 you'll win that question sometime down in the future, and you'll thank me. Anyway, Jude, a servant

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 of Jesus Christ. Some of your Bible's translations will say a slave. I'm going to come back to that in

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 a moment, because Jude, Jude, a slave of Jesus Christ and brother of James. You know, once again,

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 that's going to sell. Boy, if you want to make lots of people want to become Christians, just say,

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 listen, you becoming a Christian means becoming a slave of Jesus. That sells in Canada. People love

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 ideas like, I'm just joking, right? Hopefully you're smiling. And that's how it begins. Well,

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 why is that a good thing? Well, I'm going to tell you why it's a good thing. Jude, a servant or a slave

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 of Jesus Christ and brother of James. I'll explain in a moment what it means. To those who are called,

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 beloved in God, the Father, and kept for Jesus Christ. May mercy, peace, and love be multiplied to

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 you, or another way to understand it is lavished to you, upon you, or be something multiplied. They're

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 both really good images. So what's going on here? And why on earth would you want to actually be a

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 servant of Jesus? Well, the first thing about this, by the way, which is very interesting,

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 is that when he says he's the brother of James, what he's indirectly saying is that he's Jesus's

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 half-brother. Jesus would have been his older brother, but he would have seen Jesus throughout

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 his whole teenage years and his 20s and working with his dad. And, you know, it'd be really hard

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 for one of us. We probably wouldn't want to say, you know, by the way, I'm Jesus's brother.

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 And, you know, that would get you a lot of beer bought. Tell me about what he was like as a

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 teenager, you know, what was he like as a worker? And that's, but that's not how he leads. He doesn't

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 lead on that. He leads on the fact that he's the slave of Jesus. But he also is, in fact,

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 the half-brother, just as James is of Jude. And he's writing the letter to those who are called,

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 those who are beloved in God the Father, and those who are kept for Jesus Christ.

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 Now, these three very things with the word servant are unbelievably precious. They're things that we

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 should treasure. Because, you see, it's helping us to understand something about the gospel and

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 something about who Jesus is and how salvation works. And it's helping us to understand,

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 it's helping us to understand something about our fundamental identity.

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 You see, what the gospel is, what the good news is, the good news is this profound message that Jesus

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 came, that God, the Son of God, left heaven and all of its splendors and remaining fully God,

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 but emptying himself of all of his appearance of God, he took into himself our human nature,

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 and he came and entered human history. It would be a little bit, in some vague, vague,

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 vague way, as if an author writes himself into the book. He's both on one hand still the author of the

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 book, but he's now in the actual pages of the book. Or, you know, it's like Alfred Hitchcock showing up in

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 his own movie. It's like Lee Child showing up in the Jack Reacher movies. It's like Stan Lee showing up in the

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 Marvel movies. It's, he writes himself into the story. And he writes himself into the story, not just

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 to show how clever he is, or not just so we can go, like, you know, with those old Marvel movies, you try to

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 make sure you notice when Stan Lee appears, or something like that. It's, he comes to make us

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 right with God, because we can't make ourselves right with God. He comes and teaches and performs

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 miracles and, and gives indications that he's not just an ordinary person, that he does things that

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 only God could do. But at the same time, he suffers temptations, like we saw in the wilderness,

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 temptations to act like God, to deal with certain types of things, to show off, or just anything. He

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 resists all of those temptations, not just the ones that are listed there in the book. Matthew, he resists

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 all of them. And, and he never sins. He never acts in rebellion against God. He never does something

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 where he tries to put himself up so that, that, that he's the, he's the absolute center. And, and all, he,

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 he, he suffers all of the temptations that we do, and all of the stresses and anxieties that we do,

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 but he does it without sinning. And, and he, he, in a sense, not in a sense, in a very, very real sense,

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 he lives the life that we should lead. If we want to not only just live our life in this, on this earth,

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 but then when we die, just go right into the new heaven and the new earth, because we've lived a

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 perfect life. And none of us have done that. None of us can do that. We've already failed. And even if

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 God said, okay, well, from this moment on, I'm just, I'm going to forget, George, everything, all the

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 things that you've done in your life, and just from this moment on, I'll just count that, and I still

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 wouldn't be able to do it. I, I still mess up. I, I have, I, I get envious. I, I, I can have moments of,

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 of, of greed, or of, of anger, or, you know, of pride, and, and I, and, and, and, and, and I can't,

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 I can't do it. And so Jesus lives the life that we should live, but we can't. And then he dies on the cross,

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 bearing the punishment and the sins that, the punishment that I deserve for the sins that I have done.

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 And if I was to do that, it would, it would just mean that I was completely and utterly unmade.

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 And, and God, out of love for us, God the Father, God the Son, God the Holy Spirit, out of love for us,

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 Jesus does that. And he does it for you and for me. And then the invitation is this, the invitation is

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 this, that George, just realize that you, you can't, you, you can't fit yourself for the new heaven and

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 the new earth. Like, you can't do that, George. Like, like, stop trying to do that and pretending that

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 you're doing that. And just like, George, just surrender and turn to Jesus and, and just say,

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 I need you. And I, I can't really understand everything you've done for me and, but I, I need

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 you. I know that only you can make me right with God. Would you take me as your own?

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 And, and, and the, the Bible teaches that, um, like that really is for everybody. It's for the

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 person who throughout all of their life, they've been overlooked. It's for a person, the person right

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 now who is maybe struggling with a very, very profound betrayal of a loved one, maybe someone

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 like a husband or a wife or your children or your boss or your best friend. And, and you feel

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 completely and utterly betrayed and you couldn't get you fit for people who have been canceled.

00:19:09.659 --> 00:19:14.339
 It's also for people who are successful and to realize that your success means nothing to God.

00:19:14.500 --> 00:19:19.240
 It's for people who feel full of themselves. It's for every single person. And if you call out to God,

00:19:19.819 --> 00:19:27.339
 call out to Jesus, he will accept you. And this profound mystery happens whereby God comes in,

00:19:27.339 --> 00:19:33.279
 God comes in. It's not just that you have a, you might not have any emotional experience whatsoever.

00:19:33.480 --> 00:19:39.879
 You really might not. Uh, and, and, and, and, but, but God comes in, the Holy Spirit comes in and,

00:19:39.980 --> 00:19:46.159
 and he changes you so that you're, you're, you're, if you could have a spiritual x-ray, your spiritual soul

00:19:46.159 --> 00:19:52.480
 has been changed. And, and Jesus begins to make his home in you and the Holy Spirit begins to make his

00:19:52.480 --> 00:19:57.920
 home in you. And, and, and, and, and, and, and, and, and, and, and, and, and, and, and, and, and, and you've been,

00:19:58.039 --> 00:20:05.620
 you've been changed and it's all done because of God's surpassing grace. And grace means God's

00:20:05.620 --> 00:20:11.940
 love, his mercy, his kindness, but not just his affections, but they, from God, they have a power

00:20:11.940 --> 00:20:18.059
 to transform you. And you receive it purely and utterly by asking, by trusting him, not by trusting

00:20:18.059 --> 00:20:25.079
 anything that you do or can do. Now, how does this fit in with this? Well, you see, this is

00:20:25.079 --> 00:20:31.220
 describing the identity of a Christian. It's helping you to understand, if you look at verse

00:20:31.220 --> 00:20:36.039
 one again, to those who are called, you see, what this is saying, it's so profound.

00:20:37.919 --> 00:20:43.500
 What it's saying is that from the moment I was conceived in my mother's womb,

00:20:43.500 --> 00:20:49.619
 there was a whisper, and the whisper was from God the Father, and it was,

00:20:50.700 --> 00:20:58.380
 George, I want you to be mine. And when I was born, George, I want you to be mine.

00:20:59.359 --> 00:21:07.039
 When I was one and two and ten and fifteen and sixteen, George, I want you to be mine. I'm calling you.

00:21:07.039 --> 00:21:13.039
 And then in grade 12, I heard the call.

00:21:15.619 --> 00:21:20.899
 Not because I'm such a good listener, but because God finally made sure that I heard the call,

00:21:20.899 --> 00:21:24.779
 and I responded and said, yes, I'd like to give my life to Christ.

00:21:26.899 --> 00:21:31.259
 I mean, that's just a wonderful thing. If you were here as a Christian, God began calling you

00:21:31.259 --> 00:21:35.559
 to himself when you were conceived in your mother's womb.

00:21:40.680 --> 00:21:42.160
 That's what this text is saying.

00:21:44.119 --> 00:21:47.519
 Now, this isn't to make you proud. This is to profoundly humble you.

00:21:48.400 --> 00:21:51.039
 Oh, you mean it's not because I was such a profound seeker?

00:21:51.180 --> 00:21:53.200
 It's not because I had such a profound imagination?

00:21:53.519 --> 00:21:56.039
 It's not? No, no, no. It had nothing to do with that. God was calling you.

00:21:56.039 --> 00:22:02.720
 That's what it's reminding you of. I'm called by God to be his through Jesus. That's who I am.

00:22:03.839 --> 00:22:05.859
 Isn't that a wonderful thing to be reminded of?

00:22:06.480 --> 00:22:09.099
 Especially if you're going through a very hard time right now.

00:22:09.980 --> 00:22:13.379
 Or if you're outside the Christian faith, and I can just tell you right now,

00:22:13.460 --> 00:22:16.039
 maybe you're saying, well, George, God would never call me.

00:22:16.720 --> 00:22:20.500
 Or, you know, do you know how bad I am? Do you know how indifferent I am?

00:22:20.599 --> 00:22:24.240
 Do you know how greedy I am? Do you know how filled with lust I am?

00:22:24.240 --> 00:22:26.079
 Do you know how power hungry I am?

00:22:26.420 --> 00:22:29.220
 He could never be calling me. If you even ask me that question,

00:22:29.279 --> 00:22:31.900
 I'm going to tell you that shows you that God is calling you.

00:22:35.200 --> 00:22:37.140
 Like, that's what it means. And he will.

00:22:37.480 --> 00:22:40.819
 He knows, yeah, yeah, yeah, actually, he knows better than you how bad you are.

00:22:41.140 --> 00:22:43.120
 He knows better than me how bad I am.

00:22:44.900 --> 00:22:47.640
 But he doesn't weigh my merits. He pardons my offenses.

00:22:48.740 --> 00:22:52.480
 And then the second thing is, after you understand that I'm called by God,

00:22:52.480 --> 00:22:54.900
 God. I'm beloved in God the Father.

00:22:55.539 --> 00:23:00.660
 And another way to understand that is that I'm enwrapped in God's love.

00:23:02.200 --> 00:23:04.039
 Now, this is a profound truth.

00:23:04.339 --> 00:23:08.319
 I mean, and maybe if this is all you get from this this morning or any Sunday,

00:23:08.460 --> 00:23:10.079
 that's a wonderful thing.

00:23:10.519 --> 00:23:13.460
 Some of you might hear today might be feeling very anxious.

00:23:13.660 --> 00:23:15.640
 Some of us might be feeling very depressed.

00:23:16.140 --> 00:23:18.120
 Some of us might be feeling very discouraged.

00:23:18.119 --> 00:23:22.839
 Some of us might be feeling very ashamed of some of the things that we've done this week.

00:23:22.959 --> 00:23:27.739
 And some of us might be feeling very ashamed because we've been, we've had a, you know,

00:23:27.759 --> 00:23:33.939
 a child or a parent or a friend tell us of some horrible words that we did or said to them years

00:23:33.939 --> 00:23:37.019
 ago. And it's still haunting them and making them upset.

00:23:37.219 --> 00:23:40.699
 And there's nothing we can do to go back in time to undo that.

00:23:41.219 --> 00:23:43.419
 And we might be thinking all of these things.

00:23:43.420 --> 00:23:47.740
 But I want to tell you, brothers and sisters in Christ, that if you're in Christ right now,

00:23:47.880 --> 00:23:50.400
 you are enwrapped in the love of God the Father.

00:23:52.100 --> 00:23:53.539
 And I have no authority.

00:23:53.660 --> 00:23:56.340
 This isn't just happy, clappy humanism.

00:23:56.480 --> 00:23:59.960
 This isn't just, you know, you looking in the mirror and saying, you know, you're a god,

00:24:00.060 --> 00:24:00.680
 you're a goddess.

00:24:00.820 --> 00:24:04.279
 And you try to convince yourself, no, I am not talking about anything like that.

00:24:04.580 --> 00:24:08.620
 This is, that's the truth of the gospel, that when you put your faith and trust in Christ,

00:24:08.619 --> 00:24:12.019
 you live the rest of your life enwrapped in the love of the Father.

00:24:13.259 --> 00:24:14.939
 That's you right now.

00:24:15.959 --> 00:24:20.699
 And let me tell you, that doesn't mean you're going to instantly stop being depressed or stop

00:24:20.699 --> 00:24:23.719
 being discouraged or stop feeling ashamed.

00:24:23.979 --> 00:24:29.799
 But it's a way easier to walk towards those things and deal with them if you know that right

00:24:29.799 --> 00:24:34.000
 now, if you are in Christ, you are enwrapped in the love of the Father.

00:24:35.159 --> 00:24:37.500
 That's what this text is saying, friends.

00:24:38.619 --> 00:24:41.199
 And it's telling us something else in Christ.

00:24:41.899 --> 00:24:45.179
 It's telling us that we are kept for Jesus Christ.

00:24:45.699 --> 00:24:49.939
 And that just sounds, well, no, no, no, just, we need to camp on that image for a moment.

00:24:50.059 --> 00:24:52.579
 We need to meditate upon that image for a moment.

00:24:52.679 --> 00:24:54.239
 Because what it's telling us is this.

00:24:55.979 --> 00:24:59.399
 I mean, I wasn't smart enough and clever enough to seek God.

00:24:59.519 --> 00:25:01.059
 No, God called me first.

00:25:02.599 --> 00:25:05.759
 And I'm not, I don't have the ability to always feel up.

00:25:05.759 --> 00:25:09.099
 And the fact of the matter is, if I always felt up, there's something wrong with me.

00:25:09.240 --> 00:25:13.420
 Because, you know, my wife would say, George, sometimes you should feel guilty.

00:25:14.940 --> 00:25:17.240
 That's a good thing to feel guilty sometimes.

00:25:17.579 --> 00:25:19.619
 And yet, you should be ashamed of that.

00:25:20.619 --> 00:25:23.319
 That's a, don't just say, oh, I'm, you know.

00:25:23.319 --> 00:25:27.740
 No, but you approach these things understanding who Jesus is and what he did for you on the cross.

00:25:27.819 --> 00:25:29.359
 And that you're enwrapped in the Father's love.

00:25:29.700 --> 00:25:30.480
 And you're kept.

00:25:31.019 --> 00:25:33.819
 And it says, some of your translations will say kept for Jesus.

00:25:33.960 --> 00:25:35.899
 And some of them will say kept by Jesus.

00:25:36.339 --> 00:25:37.599
 And they're both true.

00:25:39.019 --> 00:25:40.220
 Jesus keeps me.

00:25:43.019 --> 00:25:45.319
 My willpower is not very good.

00:25:45.319 --> 00:25:51.339
 Sometimes I turn my willpower to terrible things.

00:25:52.399 --> 00:25:55.960
 Sometimes, you know, I start to have a sense of forgiveness about another person.

00:25:56.099 --> 00:25:56.980
 And I say, no, no, no, no.

00:25:57.000 --> 00:25:57.839
 I don't want to forgive them.

00:25:58.259 --> 00:25:59.679
 I want to keep resenting.

00:26:01.759 --> 00:26:03.679
 I want to keep resenting.

00:26:03.799 --> 00:26:05.119
 I want to keep being bitter.

00:26:06.500 --> 00:26:09.599
 You know, we push off that freedom.

00:26:10.059 --> 00:26:12.279
 And say, no, no, I'd like to be enslaved to feeling bitter.

00:26:12.480 --> 00:26:12.700
 You know.

00:26:13.539 --> 00:26:14.859
 I love telling you this story.

00:26:14.859 --> 00:26:19.839
 You know, when you don't, when you, one of the reasons we need to forgive is if we don't forgive,

00:26:20.000 --> 00:26:21.759
 then what happens is we're filled with bitterness.

00:26:22.459 --> 00:26:26.719
 Being filled with bitterness is every day having a whole box of ex-lax,

00:26:27.119 --> 00:26:29.179
 hoping that the other person gets diarrhea.

00:26:29.740 --> 00:26:31.000
 And it never works.

00:26:31.259 --> 00:26:32.779
 They just go on in their life.

00:26:33.139 --> 00:26:34.500
 You've got the runs, right?

00:26:34.879 --> 00:26:38.019
 And so sometimes we feel like we're about to be able to forgive and we want to hold.

00:26:38.099 --> 00:26:38.519
 No, no.

00:26:38.859 --> 00:26:39.939
 But here's the truth.

00:26:40.059 --> 00:26:42.299
 I'm kept by Jesus.

00:26:42.299 --> 00:26:44.960
 You know, that old Irish blessing,

00:26:45.079 --> 00:26:47.079
 and may God hold you in the hollow of his hand,

00:26:47.200 --> 00:26:50.599
 that's where this, that would be an exegesis of this text.

00:26:50.599 --> 00:26:53.539
 I am kept in Jesus's hands.

00:26:54.339 --> 00:26:56.559
 And I am kept in Jesus's hands.

00:26:56.939 --> 00:27:02.659
 And I will be kept in Jesus's hands every day until Jesus's hands deliver me.

00:27:02.759 --> 00:27:04.959
 That would be my death unless Jesus comes first.

00:27:05.259 --> 00:27:08.240
 Until I am delivered into the new heaven and the new earth.

00:27:08.240 --> 00:27:10.819
 And then when I am delivered into the new heaven and the new earth,

00:27:10.900 --> 00:27:14.980
 I will understand this profound mystery only then,

00:27:15.400 --> 00:27:20.640
 that I'm not only been kept in the hands of Jesus and brought and just released the way,

00:27:20.640 --> 00:27:23.620
 you know, you might release like a wounded bird that's now gotten better,

00:27:23.779 --> 00:27:26.539
 and you let the bird go into the nest or something like that.

00:27:26.539 --> 00:27:31.220
 But I've also been transformed by his hands and by his presence

00:27:31.220 --> 00:27:35.559
 and by being enwrapped in his love and by his grace.

00:27:35.740 --> 00:27:38.259
 And I've been transformed so that I can be fit for heaven.

00:27:40.960 --> 00:27:44.379
 Brothers and sisters, if you're in Christ, that's the gospel.

00:27:44.539 --> 00:27:45.200
 That's your identity.

00:27:45.960 --> 00:27:46.759
 Now, here's the thing.

00:27:46.759 --> 00:27:56.559
 If you have someone who so loves you that he left heaven's splendors and majesty

00:27:56.559 --> 00:28:03.039
 to take on human nature and even spend time in the womb of Mary.

00:28:03.240 --> 00:28:06.980
 And he loved you so much to come and walk among this earth.

00:28:07.359 --> 00:28:09.480
 And he loved you so much to die for you.

00:28:09.579 --> 00:28:12.500
 And he loved you so much that he rose from the dead.

00:28:12.599 --> 00:28:14.339
 And he loved you so much that he said,

00:28:14.339 --> 00:28:17.699
 if you put your faith and trust in me, I will always be with you.

00:28:17.759 --> 00:28:20.099
 But first of all, I will make you the Father's child.

00:28:20.459 --> 00:28:22.199
 And he's been calling for you.

00:28:22.299 --> 00:28:24.399
 And you will be wrapped in the Father's love.

00:28:24.399 --> 00:28:27.299
 And you will be kept by me and for me into all of eternity.

00:28:27.639 --> 00:28:28.939
 And that is who I am.

00:28:29.119 --> 00:28:31.839
 And who better to be a servant of than him?

00:28:34.799 --> 00:28:37.199
 Who better to be a slave of than him?

00:28:39.819 --> 00:28:40.639
 Who better?

00:28:40.640 --> 00:28:45.360
 You know, throughout the years, I've had people in churches and, you know,

00:28:45.360 --> 00:28:46.259
 people of some means.

00:28:46.420 --> 00:28:49.980
 And some of you know that some of the huge stock market crashes that have

00:28:49.980 --> 00:28:51.540
 happened over the last 20 years.

00:28:51.740 --> 00:28:54.700
 And people sitting here in the congregation, absolutely depressed,

00:28:54.880 --> 00:28:58.100
 because in a couple of weeks, they've lost hundreds and hundreds and

00:28:58.100 --> 00:28:59.520
 hundreds of thousands of dollars.

00:29:01.020 --> 00:29:05.220
 And let me tell you, friends, you serve money, you will be anxious,

00:29:05.420 --> 00:29:06.860
 and it will let you down.

00:29:06.859 --> 00:29:13.779
 If nothing else, the second after you die, you're just as rich as the poorest

00:29:13.779 --> 00:29:14.819
 person on the planet.

00:29:17.379 --> 00:29:18.719
 That's all you have left.

00:29:19.579 --> 00:29:21.119
 You can't be poorer than dead.

00:29:23.819 --> 00:29:25.959
 And you serve all sorts of other things.

00:29:26.699 --> 00:29:30.059
 You make all sorts of other things your gods, and they'll only let you down.

00:29:31.500 --> 00:29:33.939
 But why not belong to Jesus?

00:29:33.940 --> 00:29:38.080
 Because, you see, the problem with servant and slave is servant is a bit,

00:29:38.279 --> 00:29:40.200
 makes it too much like we're just an employee.

00:29:40.340 --> 00:29:42.960
 And slave is the slave trade.

00:29:43.080 --> 00:29:45.960
 And the ancient Roman world had this in-between term.

00:29:46.059 --> 00:29:50.759
 But in the in-between term, neither what we think of as the horals of

00:29:50.759 --> 00:29:54.320
 chattel slavery, and neither is it like just being an employee.

00:29:54.820 --> 00:29:55.980
 It's this in-between thing.

00:29:56.039 --> 00:29:59.580
 But the heart of this in-between thing is that you now belong to someone else.

00:29:59.579 --> 00:30:05.980
 And God, by his grace, as you put your faith in Jesus, you belong now to Jesus.

00:30:09.379 --> 00:30:13.619
 And he will keep you until you come face-to-face with the triune God.

00:30:14.039 --> 00:30:16.439
 And you will always be wrapped in the love of the Father.

00:30:16.440 --> 00:30:25.480
 So let's look at verse 3.

00:30:27.660 --> 00:30:31.039
 Remember, maybe you don't remember, but what I tried to say,

00:30:31.059 --> 00:30:34.279
 and we're going to see it if you look at the beginning and the end of the letter,

00:30:34.600 --> 00:30:36.700
 and the other stuff is part of the sandwich.

00:30:38.680 --> 00:30:40.460
 Like, if this is actually just true,

00:30:40.460 --> 00:30:43.960
 if what I've said to you is true,

00:30:44.120 --> 00:30:45.019
 like if it's real,

00:30:45.779 --> 00:30:48.940
 if it's real the way that this water bottle is real,

00:30:49.059 --> 00:30:50.620
 if it's not just ideas,

00:30:50.819 --> 00:30:52.539
 it's not like Santa Claus stories,

00:30:53.620 --> 00:30:57.100
 it's not like just watching something very moving

00:30:57.100 --> 00:30:59.480
 in a movie,

00:30:59.620 --> 00:31:01.059
 but if it's actually real,

00:31:01.140 --> 00:31:03.039
 if there really is a God that does exist,

00:31:03.140 --> 00:31:04.860
 if it really is the triune God,

00:31:05.460 --> 00:31:06.900
 then that obviously means

00:31:06.900 --> 00:31:08.220
 we're separate from that God.

00:31:08.299 --> 00:31:09.460
 It can't mean anything else.

00:31:09.460 --> 00:31:12.980
 And if there really is this triune God that does exist,

00:31:13.100 --> 00:31:14.960
 that's made himself known through clues,

00:31:15.079 --> 00:31:15.860
 and through revelation,

00:31:16.079 --> 00:31:17.380
 and through promptings,

00:31:17.500 --> 00:31:19.940
 and movings of the Holy Spirit in your lives,

00:31:19.960 --> 00:31:21.600
 and you've come to know him through Jesus,

00:31:21.680 --> 00:31:22.819
 if that's true,

00:31:23.539 --> 00:31:25.799
 if that's absolutely true,

00:31:27.880 --> 00:31:30.039
 well then listen to verse 3 and 4.

00:31:31.340 --> 00:31:35.000
 Behold, although I was very eager to write to you about our common salvation.

00:31:35.519 --> 00:31:36.960
 See, that's the wonderful thing about this.

00:31:37.039 --> 00:31:38.299
 What I've just described to you,

00:31:38.299 --> 00:31:43.879
 it's the message that we bring to people in China,

00:31:43.880 --> 00:31:46.020
 it's the message we bring to people in Iran,

00:31:46.480 --> 00:31:49.440
 it's the message we bring to people in Nigeria,

00:31:49.760 --> 00:31:53.200
 it's the message we bring to the LGBTQ plus community,

00:31:53.380 --> 00:31:57.320
 it's the message we bring to those who are high up in the liberal party,

00:31:57.400 --> 00:31:58.620
 and the conservative party,

00:31:58.720 --> 00:32:01.000
 it's the message we bring to those who live in Rockcliffe,

00:32:01.320 --> 00:32:04.520
 it's the message we bring to those who live in the poorest parts of the city,

00:32:04.640 --> 00:32:06.000
 it's just one message,

00:32:06.260 --> 00:32:08.120
 and when you put your faith and trust in Christ,

00:32:08.119 --> 00:32:13.119
 It's a common salvation, equally given and offered to all.

00:32:14.759 --> 00:32:19.019
 Beloved, verse 3, although I was very eager to write to you about our common salvation,

00:32:19.139 --> 00:32:26.519
 I found it necessary to write appealing to you to contend, to fight for the faith that was once for all delivered to the saints.

00:32:27.099 --> 00:32:31.859
 And I'll talk about this more in some other weeks, but you want to know what that once for all delivered is.

00:32:31.859 --> 00:32:40.219
 If you think about an acorn, and there's this biological continuity between an acorn and the full oak tree,

00:32:40.299 --> 00:32:41.099
 and that's what's happened.

00:32:41.379 --> 00:32:47.619
 It's like the oak tree's been given to the early church in the form of the first apostles and then the New Testament,

00:32:47.879 --> 00:32:50.679
 and it grows over time, but it's the same oak tree.

00:32:51.139 --> 00:32:57.719
 And over time, it becomes more luxurious and luscious, but it's always the exact same oak tree, so to speak, that was given.

00:32:58.259 --> 00:33:00.879
 And so there's this once for all, there's a faith that's given.

00:33:00.880 --> 00:33:01.780
 It's not invented.

00:33:02.040 --> 00:33:04.680
 It's not created by us.

00:33:04.760 --> 00:33:13.280
 It's discovered as we enter more deeply into the mystery of Christ and listen to his word in the context of things that are going on in the world.

00:33:13.400 --> 00:33:15.080
 And it's just a once for all faith.

00:33:16.080 --> 00:33:16.860
 And then verse 4,

00:33:17.280 --> 00:33:25.180
 For certain people have crept in unnoticed who long ago were designated for this condemnation.

00:33:25.260 --> 00:33:26.580
 It means they're going to be judged.

00:33:26.579 --> 00:33:34.659
 Ungodly people who pervert the grace of our God into sensuality and deny our only Master and Lord Jesus Christ.

00:33:35.079 --> 00:33:36.759
 Well, what's this talking about?

00:33:37.139 --> 00:33:41.879
 Well, you see, the whole thing about it is if Jesus isn't Lord, nothing in our salvation could have happened.

00:33:41.880 --> 00:33:49.540
 If Jesus isn't Lord, then he might not have been able to live a sinful life, sinless life.

00:33:49.600 --> 00:33:51.880
 If Jesus isn't Lord, he wouldn't have risen from the dead.

00:33:51.960 --> 00:33:55.800
 If Jesus isn't Lord, he couldn't have called you from the moment of your conception.

00:33:55.960 --> 00:33:59.560
 If Jesus isn't Lord, he can't actually be your Savior.

00:33:59.559 --> 00:34:06.700
 If Jesus isn't Lord and Master, he can't say to you that the love of the Father is always going to unwrap you.

00:34:06.940 --> 00:34:12.719
 If Jesus isn't Master and Lord, then he can't say that he's going to keep you forever and bring you into heaven.

00:34:12.900 --> 00:34:14.579
 He can't say those things.

00:34:15.500 --> 00:34:19.079
 He has to be Master and Lord, or those other things all fall away.

00:34:20.320 --> 00:34:21.739
 They all fall away.

00:34:21.880 --> 00:34:23.539
 They can't continue to be.

00:34:23.539 --> 00:34:28.940
 And so if you have people going around, and that's what the next weeks are going to look at,

00:34:29.259 --> 00:34:31.940
 that there's these people who go around, and they might be a bishop.

00:34:32.099 --> 00:34:35.880
 They might be a doctor of theology and have four PhDs.

00:34:35.940 --> 00:34:37.559
 They might be a megachurch pastor.

00:34:37.900 --> 00:34:39.659
 They might be somebody in your small group.

00:34:39.739 --> 00:34:41.179
 It might be a whole denomination.

00:34:41.619 --> 00:34:44.300
 But in their teaching, they're going to always have these two qualities.

00:34:44.779 --> 00:34:48.619
 They're going to always try to turn grace into something other than grace

00:34:48.880 --> 00:34:53.139
 that ends up just being an excuse for you to do whatever you bloody well want.

00:34:53.539 --> 00:34:55.500
 Because that's what sensuality is.

00:34:55.579 --> 00:34:59.880
 It's all about seeking your own pleasure first and foremost beyond all things.

00:35:00.360 --> 00:35:03.940
 And if somebody gets captured into that, that's where cruelty comes from.

00:35:04.480 --> 00:35:06.480
 That's where abuse of others come from.

00:35:06.639 --> 00:35:09.179
 It's exalting yourself in your own pleasure.

00:35:09.420 --> 00:35:12.920
 And there's a way of talking about grace, and it might seem very subtle,

00:35:13.179 --> 00:35:14.519
 but it will just lead to that.

00:35:14.639 --> 00:35:17.719
 And when you come across it, this message of Jude isn't about

00:35:17.719 --> 00:35:20.759
 how we have to confront the Trudeau liberals,

00:35:20.939 --> 00:35:25.480
 or how we have to confront the Jordan Peterson conservatives,

00:35:25.919 --> 00:35:29.799
 or how we have to confront the LGBTQ plus community,

00:35:29.799 --> 00:35:33.099
 or how we have to confront those people who believe in scientism.

00:35:33.099 --> 00:35:35.659
 It's not about confronting people outside the church.

00:35:35.759 --> 00:35:38.379
 It's talking about people within the visible church

00:35:38.379 --> 00:35:42.739
 who have these teachings which they look like sheep,

00:35:42.819 --> 00:35:43.679
 but they're not sheep.

00:35:43.679 --> 00:35:44.879
 They're actually wolves.

00:35:45.039 --> 00:35:48.159
 And they're introducing things that are going to attack two things.

00:35:48.259 --> 00:35:50.739
 They're either going to attack the gospel and grace,

00:35:51.179 --> 00:35:53.440
 so that, you know, they might use these Christian words,

00:35:53.579 --> 00:35:55.639
 but it's not actually going to lead you to...

00:35:55.639 --> 00:35:57.259
 It's not going to lead you to Jesus.

00:35:59.299 --> 00:36:01.199
 It's going to take you away from Him.

00:36:02.219 --> 00:36:05.359
 It means you could never hear about Him as your Savior and Lord.

00:36:05.360 --> 00:36:10.660
 And it's going to be subtle things that deny that Jesus is Master.

00:36:10.760 --> 00:36:13.539
 It's going to have all that little aspect to it

00:36:13.539 --> 00:36:16.320
 that's so subtle and captures so many people

00:36:16.320 --> 00:36:17.860
 and can even capture us at times,

00:36:18.180 --> 00:36:21.760
 when behind it is this denying of Jesus is Master and Lord,

00:36:22.079 --> 00:36:24.700
 is the words of the serpent in Genesis 3.

00:36:25.559 --> 00:36:27.140
 Did God really say?

00:36:29.099 --> 00:36:30.599
 Did God really say?

00:36:30.599 --> 00:36:33.940
 Ha, ha, ha.

00:36:34.079 --> 00:36:34.920
 Did He really say?

00:36:35.900 --> 00:36:39.380
 Yeah, you know, don't get too much on Him as Lord or Him as Master

00:36:39.380 --> 00:36:41.480
 and being able to make those things up, you know.

00:36:41.860 --> 00:36:43.039
 You're a mature person.

00:36:44.219 --> 00:36:45.799
 You need to look out for number one.

00:36:46.599 --> 00:36:47.599
 Don't get carried away.

00:36:49.599 --> 00:36:51.799
 Don't trust His teaching on sexuality.

00:36:52.079 --> 00:36:53.739
 Don't trust His teaching on power.

00:36:53.940 --> 00:36:55.519
 Don't trust His teaching on money.

00:36:56.860 --> 00:36:59.900
 Don't trust His teaching on family and child raising.

00:36:59.900 --> 00:37:00.000
 Don't trust His teaching.

00:37:00.360 --> 00:37:01.460
 Did God really say?

00:37:01.599 --> 00:37:02.960
 Does He really know what He's talking about?

00:37:03.980 --> 00:37:06.619
 I think we need to add to His teaching with this other stuff.

00:37:06.700 --> 00:37:09.059
 I think you need to pick up some Rogerian therapy.

00:37:09.220 --> 00:37:12.139
 I think you need to pick up a little bit of Jordan Peterson.

00:37:12.300 --> 00:37:14.360
 You need to pick up a little bit of woke ideology.

00:37:14.639 --> 00:37:16.280
 You need to pick up these different things

00:37:16.280 --> 00:37:17.760
 because, you know, did God really say?

00:37:17.820 --> 00:37:18.820
 And is that going to really work?

00:37:19.000 --> 00:37:19.960
 And don't get carried away.

00:37:21.519 --> 00:37:23.119
 That's the danger within the church.

00:37:25.760 --> 00:37:27.260
 That's the danger within the church.

00:37:27.260 --> 00:37:31.820
 And if Jesus is Lord, He knows that we have these problems.

00:37:32.740 --> 00:37:34.520
 And so the message of the Gospel is,

00:37:34.900 --> 00:37:36.560
 the message of the book of Jude is,

00:37:37.520 --> 00:37:42.560
 friends, I want you to be so enchanted

00:37:42.560 --> 00:37:47.320
 and so treasure who Jesus is,

00:37:47.860 --> 00:37:49.460
 what He did for you,

00:37:49.960 --> 00:37:51.620
 how He walks for you,

00:37:51.820 --> 00:37:53.800
 how the Holy Spirit is in your life,

00:37:53.800 --> 00:37:55.620
 how you are wrapped in the love of God.

00:37:55.680 --> 00:38:00.280
 I want you to be so enchanted and treasured with this

00:38:00.280 --> 00:38:03.180
 that when you come upon teaching within the church,

00:38:03.200 --> 00:38:05.480
 which undermines and takes that away,

00:38:05.900 --> 00:38:07.100
 that you fight against it.

00:38:09.300 --> 00:38:10.580
 You fight against it.

00:38:11.820 --> 00:38:13.280
 And as the book unfolds,

00:38:13.600 --> 00:38:15.240
 that will be made more clear

00:38:15.240 --> 00:38:16.760
 about what it even is going to look like

00:38:16.760 --> 00:38:18.560
 and why it's important.

00:38:19.660 --> 00:38:21.300
 Now, just two things just in closing.

00:38:21.300 --> 00:38:25.519
 One of the things which is so different about Christianity,

00:38:25.620 --> 00:38:27.660
 and this is like an important thing to take away,

00:38:28.539 --> 00:38:29.600
 and I got this, by the way,

00:38:29.700 --> 00:38:32.840
 if you've never read G.K. Chesterton's

00:38:32.840 --> 00:38:33.880
 The Everlasting Man,

00:38:35.160 --> 00:38:37.380
 no, Orthodoxy, sorry, not The Ever,

00:38:37.440 --> 00:38:38.420
 I mean, you should read both of them,

00:38:38.539 --> 00:38:40.039
 but Orthodoxy, you should read it.

00:38:40.060 --> 00:38:41.620
 It's a very, very fascinating book,

00:38:42.140 --> 00:38:43.000
 very prophetic.

00:38:43.000 --> 00:38:46.300
 And one of the things that Chesterton says

00:38:46.300 --> 00:38:48.719
 is that people don't understand about Christianity

00:38:48.719 --> 00:38:51.519
 is that it doesn't try to moderate things often,

00:38:51.659 --> 00:38:54.199
 but tries to have you do both to the fullest.

00:38:55.219 --> 00:38:58.659
 So it's not that you sort of, like,

00:38:59.480 --> 00:39:01.579
 you know, you do blessings on Christians

00:39:01.579 --> 00:39:03.320
 and fight those who are false,

00:39:03.519 --> 00:39:05.619
 ungodly influence in the church,

00:39:05.659 --> 00:39:06.980
 but you have the two of them sort of

00:39:06.980 --> 00:39:09.000
 balance each other off and moderate.

00:39:09.139 --> 00:39:09.980
 No, no, no, no, no, no, no.

00:39:09.980 --> 00:39:11.980
 There's two commands.

00:39:12.559 --> 00:39:14.500
 The first command is

00:39:14.500 --> 00:39:16.139
 there are ungodly influencers

00:39:16.139 --> 00:39:17.340
 in the visible church,

00:39:17.400 --> 00:39:18.699
 and you need to walk towards it,

00:39:18.740 --> 00:39:19.820
 you need to deal with it.

00:39:20.840 --> 00:39:21.599
 And the rest of it,

00:39:21.659 --> 00:39:22.559
 we'll look at what that,

00:39:22.639 --> 00:39:24.159
 it's going to have that big category

00:39:24.159 --> 00:39:25.940
 of perverting the gospel

00:39:25.940 --> 00:39:27.760
 and denying Jesus as Master and Lord,

00:39:28.159 --> 00:39:29.619
 and it's going to give you a bit of a sense

00:39:29.619 --> 00:39:30.840
 about what that's going to look like

00:39:30.840 --> 00:39:32.219
 when you meet it and how you deal with it.

00:39:32.240 --> 00:39:33.559
 That's going to be the rest of the book.

00:39:33.980 --> 00:39:34.900
 But you need to do that.

00:39:35.079 --> 00:39:36.380
 But you also have to do something else

00:39:36.380 --> 00:39:37.880
 for brothers and sisters in Christ,

00:39:37.960 --> 00:39:39.000
 which is just as important.

00:39:39.000 --> 00:39:40.119
 You don't sort of just say,

00:39:40.219 --> 00:39:41.159
 well, I'm going to weaken this,

00:39:41.599 --> 00:39:42.559
 you know, I'm going to weaken this

00:39:42.559 --> 00:39:43.860
 and not be so harsh on that,

00:39:43.960 --> 00:39:45.059
 and then there's this other command,

00:39:45.119 --> 00:39:45.960
 and I'll sort of weaken that

00:39:45.960 --> 00:39:46.579
 in light of this,

00:39:46.639 --> 00:39:47.619
 and no, no, no, no, no.

00:39:47.940 --> 00:39:49.659
 You put this doll up to the top,

00:39:49.699 --> 00:39:50.699
 and you doll this up to the top,

00:39:50.739 --> 00:39:52.159
 and what's the dolling up to the other top?

00:39:52.219 --> 00:39:53.860
 The dolling up to the other top is this,

00:39:54.199 --> 00:39:55.420
 that it's very easy for us

00:39:55.420 --> 00:39:56.860
 to have friction with other Christians.

00:39:58.400 --> 00:39:59.539
 It's very easy for us

00:39:59.539 --> 00:40:00.320
 to have a Christian,

00:40:00.619 --> 00:40:01.739
 a brother and sister in Christ,

00:40:01.800 --> 00:40:02.960
 just rub us the wrong way.

00:40:03.760 --> 00:40:05.559
 Now, maybe I'm the only bad Christian

00:40:05.559 --> 00:40:06.079
 in the room,

00:40:06.079 --> 00:40:07.440
 but if you're at all honest,

00:40:07.519 --> 00:40:08.039
 there are people,

00:40:08.360 --> 00:40:09.099
 even in this church,

00:40:09.159 --> 00:40:10.420
 who irritate you a little bit.

00:40:12.940 --> 00:40:14.360
 Maybe more than a little bit,

00:40:14.599 --> 00:40:15.940
 or in another church.

00:40:17.000 --> 00:40:17.840
 And verse 2

00:40:17.840 --> 00:40:20.299
 is for us to pray over each other.

00:40:20.420 --> 00:40:21.679
 In fact, if you'd like to stand now,

00:40:21.799 --> 00:40:22.920
 just come to a close,

00:40:23.299 --> 00:40:24.279
 look at verse 2.

00:40:24.860 --> 00:40:26.199
 May mercy, peace, and love

00:40:26.199 --> 00:40:27.460
 be multiplied to you.

00:40:29.059 --> 00:40:29.619
 Now, you see,

00:40:29.759 --> 00:40:30.759
 here's the thing

00:40:30.759 --> 00:40:32.159
 which is really important for us.

00:40:32.920 --> 00:40:33.219
 You know,

00:40:33.319 --> 00:40:34.059
 when it comes down

00:40:34.059 --> 00:40:35.059
 to the end of the book of Jude,

00:40:35.099 --> 00:40:35.579
 we're going to see

00:40:35.579 --> 00:40:36.639
 what it means to walk,

00:40:36.960 --> 00:40:37.879
 like, we're going to,

00:40:38.099 --> 00:40:38.480
 you know,

00:40:38.519 --> 00:40:39.019
 the book of Jude

00:40:39.019 --> 00:40:40.099
 is going to sell the problem.

00:40:40.279 --> 00:40:41.039
 This is a problem.

00:40:41.179 --> 00:40:42.039
 You need to deal with it.

00:40:42.119 --> 00:40:43.339
 Walk for it and deal with it.

00:40:43.679 --> 00:40:44.359
 And these are some

00:40:44.359 --> 00:40:45.460
 very important principles

00:40:45.460 --> 00:40:46.179
 of dealing with it.

00:40:46.219 --> 00:40:47.000
 That's going to come down

00:40:47.000 --> 00:40:47.759
 later on in the book.

00:40:48.019 --> 00:40:49.159
 But while you're dealing

00:40:49.159 --> 00:40:50.079
 with these people

00:40:50.079 --> 00:40:50.779
 who are,

00:40:52.000 --> 00:40:54.679
 that are giving ungodly influence,

00:40:54.779 --> 00:40:56.039
 it's going to pervert the gospel

00:40:56.039 --> 00:40:57.960
 and undermine Jesus' Savior and Lord.

00:40:58.440 --> 00:40:58.779
 By the way,

00:40:58.819 --> 00:40:59.460
 there's a whole pile

00:40:59.460 --> 00:41:00.099
 of other people

00:41:00.099 --> 00:41:01.239
 and they just struggle

00:41:01.239 --> 00:41:01.799
 and sometimes

00:41:01.799 --> 00:41:02.480
 they're a bit annoying.

00:41:02.639 --> 00:41:03.440
 In fact, frankly,

00:41:03.659 --> 00:41:03.940
 George,

00:41:04.000 --> 00:41:04.860
 you're a little bit annoying

00:41:04.860 --> 00:41:05.239
 at times,

00:41:05.319 --> 00:41:06.360
 more than a little bit annoying.

00:41:06.779 --> 00:41:07.400
 And sometimes

00:41:07.400 --> 00:41:08.159
 there's going to be people

00:41:08.159 --> 00:41:09.019
 who don't really walk

00:41:09.019 --> 00:41:09.860
 with the Christian faith

00:41:09.860 --> 00:41:10.420
 all of the time.

00:41:10.639 --> 00:41:11.440
 And I'm not talking

00:41:11.440 --> 00:41:11.900
 about people

00:41:11.900 --> 00:41:12.960
 who just have a hard time

00:41:12.960 --> 00:41:13.940
 being perfect Christians

00:41:13.940 --> 00:41:14.519
 because you know what?

00:41:14.559 --> 00:41:15.360
 Every single one of us

00:41:15.360 --> 00:41:16.119
 should put up our hand

00:41:16.119 --> 00:41:17.639
 that I'm not a perfect Christian.

00:41:18.199 --> 00:41:18.920
 Well, how do we deal

00:41:18.920 --> 00:41:19.579
 with each other

00:41:19.579 --> 00:41:21.420
 who are trying to walk

00:41:21.420 --> 00:41:22.219
 in all of these things?

00:41:22.299 --> 00:41:22.960
 Well, we need to learn

00:41:22.960 --> 00:41:24.440
 to pray this over each other.

00:41:25.839 --> 00:41:26.819
 Like, the next time

00:41:26.819 --> 00:41:27.480
 you're irritated

00:41:27.480 --> 00:41:28.699
 with somebody in the church,

00:41:28.699 --> 00:41:30.119
 maybe you should just say,

00:41:30.239 --> 00:41:31.019
 okay, I should pray

00:41:31.019 --> 00:41:32.179
 Jude 2 over them.

00:41:33.139 --> 00:41:34.000
 What is Jude 2?

00:41:34.679 --> 00:41:35.500
 If it's up on the screen,

00:41:35.599 --> 00:41:36.699
 may mercy and peace

00:41:36.699 --> 00:41:37.799
 and love be multiplied

00:41:37.799 --> 00:41:39.419
 to you.

00:41:41.980 --> 00:41:42.759
 Like, just imagine

00:41:42.759 --> 00:41:43.399
 if that was,

00:41:43.899 --> 00:41:44.480
 okay, yeah, yeah,

00:41:44.599 --> 00:41:45.059
 I'm not saying

00:41:45.059 --> 00:41:45.839
 you're all going to be perfect,

00:41:46.019 --> 00:41:47.039
 but gosh,

00:41:47.099 --> 00:41:48.419
 that person's so irritating.

00:41:49.079 --> 00:41:50.059
 Okay, that's actually

00:41:50.059 --> 00:41:50.960
 a message from God

00:41:50.960 --> 00:41:51.639
 that I should say,

00:41:51.699 --> 00:41:52.059
 you know what?

00:41:53.259 --> 00:41:53.899
 Father, I know

00:41:53.899 --> 00:41:55.119
 I can be really irritating.

00:41:55.119 --> 00:41:57.000
 And Father,

00:41:57.099 --> 00:41:58.159
 I pray that mercy,

00:41:58.380 --> 00:41:58.900
 peace, and love

00:41:58.900 --> 00:41:59.500
 be multiplied

00:41:59.500 --> 00:42:00.519
 upon that person.

00:42:02.539 --> 00:42:02.739
 I mean,

00:42:02.779 --> 00:42:03.299
 that would be

00:42:03.299 --> 00:42:04.039
 one of my prayers

00:42:04.039 --> 00:42:05.039
 coming out of this week,

00:42:05.239 --> 00:42:06.579
 that we be a congregation

00:42:06.579 --> 00:42:08.599
 that's learning

00:42:08.599 --> 00:42:09.480
 to pray that

00:42:09.480 --> 00:42:10.559
 over each other

00:42:10.559 --> 00:42:11.199
 all the time.

00:42:13.659 --> 00:42:14.440
 We're learning

00:42:14.440 --> 00:42:15.039
 to pray

00:42:15.039 --> 00:42:15.839
 over our brothers

00:42:15.839 --> 00:42:16.960
 and sisters in Christ.

00:42:18.219 --> 00:42:18.659
 Father,

00:42:18.799 --> 00:42:20.039
 may Jesus,

00:42:20.359 --> 00:42:21.440
 may mercy,

00:42:21.799 --> 00:42:22.099
 peace,

00:42:22.099 --> 00:42:22.619
 and love

00:42:22.619 --> 00:42:23.420
 be multiplied

00:42:23.420 --> 00:42:25.420
 and lavished

00:42:25.420 --> 00:42:26.319
 upon that person.

00:42:26.480 --> 00:42:27.000
 Let's pray.

00:42:28.659 --> 00:42:29.079
 Father,

00:42:29.139 --> 00:42:29.699
 we ask that you

00:42:29.699 --> 00:42:30.940
 help us to fall in love

00:42:30.940 --> 00:42:31.699
 with the gospel,

00:42:31.839 --> 00:42:32.779
 with the person of Jesus

00:42:32.779 --> 00:42:33.460
 and his work.

00:42:33.599 --> 00:42:34.339
 We ask, Father,

00:42:34.480 --> 00:42:36.199
 that as we become

00:42:36.199 --> 00:42:36.920
 more in love

00:42:36.920 --> 00:42:37.699
 and enchanted

00:42:37.699 --> 00:42:38.500
 and treasure it,

00:42:38.559 --> 00:42:39.339
 that we would be willing

00:42:39.339 --> 00:42:40.500
 to deal with

00:42:40.500 --> 00:42:42.139
 serious errors,

00:42:42.219 --> 00:42:42.839
 even if they don't

00:42:42.839 --> 00:42:44.000
 look serious at first,

00:42:44.079 --> 00:42:45.119
 but that they will

00:42:45.119 --> 00:42:46.199
 pervert the gospel

00:42:46.199 --> 00:42:47.460
 and pervert grace

00:42:47.460 --> 00:42:49.319
 and deny the lordship

00:42:49.319 --> 00:42:50.799
 and the saving work

00:42:50.799 --> 00:42:51.319
 of Christ,

00:42:51.320 --> 00:42:52.240
 and that we deal

00:42:52.240 --> 00:42:53.019
 with that, Father,

00:42:53.519 --> 00:42:54.580
 that we learn from Jude

00:42:54.580 --> 00:42:55.500
 how to deal with that,

00:42:55.600 --> 00:42:56.600
 walking towards it,

00:42:56.660 --> 00:42:57.680
 not ignoring it,

00:42:57.740 --> 00:42:58.900
 not saying it doesn't matter.

00:42:59.559 --> 00:43:00.400
 But, Father,

00:43:00.539 --> 00:43:01.720
 just as we ask for that,

00:43:01.780 --> 00:43:02.680
 we also ask

00:43:02.680 --> 00:43:03.280
 that you give us

00:43:03.280 --> 00:43:04.500
 a very different spirit

00:43:04.500 --> 00:43:05.180
 to our brothers

00:43:05.180 --> 00:43:06.360
 and sisters in Christ.

00:43:07.500 --> 00:43:08.420
 We ask, Father,

00:43:08.480 --> 00:43:09.740
 that you build within us

00:43:09.740 --> 00:43:10.360
 a habit

00:43:10.360 --> 00:43:11.420
 when we are annoyed

00:43:11.420 --> 00:43:12.300
 or irritated

00:43:12.300 --> 00:43:13.420
 or bothered

00:43:13.420 --> 00:43:14.059
 by our brother

00:43:14.059 --> 00:43:15.059
 and sister in Christ,

00:43:15.160 --> 00:43:16.039
 that we will pray,

00:43:16.260 --> 00:43:16.580
 Father,

00:43:16.880 --> 00:43:17.940
 help us to pray

00:43:17.940 --> 00:43:19.559
 that your mercy,

00:43:19.800 --> 00:43:20.059
 peace,

00:43:20.059 --> 00:43:20.480
 and love

00:43:20.480 --> 00:43:21.159
 be multiplied

00:43:21.159 --> 00:43:21.860
 upon them.

00:43:21.940 --> 00:43:22.380
 And I ask,

00:43:22.599 --> 00:43:22.659
 Father,

00:43:22.739 --> 00:43:23.179
 right now

00:43:23.179 --> 00:43:24.219
 for this congregation,

00:43:24.420 --> 00:43:25.059
 those present,

00:43:25.500 --> 00:43:26.139
 those online,

00:43:26.259 --> 00:43:26.920
 those downstream,

00:43:27.139 --> 00:43:27.380
 Father,

00:43:27.460 --> 00:43:29.599
 I ask in Jesus' name

00:43:29.599 --> 00:43:30.860
 that your mercy

00:43:30.860 --> 00:43:32.059
 and your peace

00:43:32.059 --> 00:43:32.619
 and your love

00:43:32.619 --> 00:43:33.299
 be multiplied

00:43:33.299 --> 00:43:34.420
 upon each one

00:43:34.420 --> 00:43:35.519
 and upon us

00:43:35.519 --> 00:43:36.039
 as a whole.

00:43:36.340 --> 00:43:37.299
 And I ask these things

00:43:37.299 --> 00:43:38.340
 in Jesus' name.

00:43:38.340 --> 00:43:39.420
 Amen.

00:43:50.059 --> 00:43:51.059
 Amen.