WEBVTT

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 Okay, good morning, Christchurch. How are we doing? Sweet. I'm Michael, most of you know that.

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! So we're going to be going through, we're going to continue our teaching. We've been going through the book of Philippians.

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 So today's passage that we're going through today is Philippians chapter 3, verses 12 through 21.

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 And then we've got one verse to end it in chapter 4, verse 1. So that's our scripture we're going through.

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 If you want to just have your Bibles there, we're going to be kind of, we're going to be looking at it here and there and revisiting it.

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 So yeah, that's what we're getting into this morning. I'm just going to start off and just pray real quick.

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 Thank you, Lord, for this morning. Thank you for your word. Thank you for your spirit that you left us a helper to help us.

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 You've not left us alone. And everything you've commanded us to do, Lord, you have not left us alone.

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 And I thank you for that. You have been so good to us.

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 And we just, as we're remembering, just recently, just remembering your resurrection, you did not stay in the grave.

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 You rose again. And when you ascended on high, you left us with your spirit. And I just thank you for that.

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 It's good to remember this. And we just praise you and thank you for not leaving us to our own devices and our own abilities.

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 But you have left us your spirit. And that was very kind of you.

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 So thank you for your spirit. Thank you for your helper.

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 I just pray that you would help me to articulate the word that you have for us this morning.

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 Thank you for the letter of Philippians.

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 Yeah, just bless our time together as we dig into this. In Jesus' name. Amen.

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 Okay, so just to start off, we're picking up where we left off.

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 Philippians 3, verses 1 through 11. Seth covered that.

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 And he gave a really sweet message on counting any gain of our own efforts and righteousness apart from the righteousness of Christ as lost for the sake of knowing Christ.

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 That was a sweet message.

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 This theme is kind of continuing into our passage as well, but just in a little bit different flavor.

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 But we're talking about the righteousness of Christ.

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 We're talking about Christ-likeness.

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 So it kind of flows into it, but just a recap on that.

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 That's where we're going to pick up where we left off.

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 So if everyone can just read through with me.

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 I'm going to just read through the passage that we're going to go through.

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 We're going to read through the text, and then we'll get into it.

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 So starting in Philippians 3, verse 12.

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 So it says,

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 Not that I've already obtained this, or I'm already perfect, but I press on to make it my own.

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 Because Christ Jesus has made me his own.

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 Brothers, I do not consider that I have made it my own.

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 But one thing I do, forgetting what lies behind and straining forward to what lies ahead,

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 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

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 Let those of us who are mature think this way.

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 And if in anything you think otherwise, God will reveal that also to you.

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 Only let us hold true to what we have attained.

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 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

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 For many of whom I have often told you, and now tell you even with tears, walk as enemies of the cross of Christ.

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 Their end is destruction, their God is their belly, and they glory in their shame.

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 With minds set on earthly things, but our citizenship is in heaven, and from it we await a Savior.

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 The Lord Jesus, who will transform our lowly bodies to be like his glorious body,

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 by the power that enables him even to subject all things to himself.

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 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm, thus in the Lord my beloved.

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 So, just to kind of pan out before we dig into the text, I kind of want to pan out a little bit,

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 and sort of take just a big picture.

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 We want to just think, we're just going to give some contextual ideas before we jump into this.

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 So, thinking about Paul's calling, and how he is unwavered in his aim to fulfill his call.

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 He's unwavering.

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 So, we're going to pan out, and just look at, so, Paul's in prison at this point, writing this letter to the Philippians.

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 And, that's also just kind of proof that he's pretty unwavered.

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 He's got his eyes on the prize.

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 He's doing this thing, whether it gets him in the clink or not.

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 Like, he doesn't, he's in, he's in jail writing this.

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 So, he's very single-minded.

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 Nothing is going to derail him.

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 Nothing, he's like very, very, yeah, intensely focused on this thing.

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 So, we're going to pan out, and you don't have to go there.

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 I'm just going to read in Acts chapter 9.

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 I'm going to read verses 10 through 15.

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 Just to kind of just remember Paul's journey.

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 So, Paul is on the road to Damascus doing his thing.

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 He was on his way to kill Christians.

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 And, the Lord gets a hold of him.

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 But, we're going to start in Acts chapter 9, verse 10 says,

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 Now, there was a disciple at Damascus named Ananias.

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 The Lord said to him in a vision, Ananias.

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 And, he said, Here I am, Lord.

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 And, the Lord said to him, Rise and go to the street called Straight.

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 And, at the house of Judas, look for a man of Tarsus named Saul.

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 For, behold, he is praying.

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 And, he has seen in a vision a man named Ananias come and lay hands on him,

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 so that he might regain his sight.

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 But, Ananias answered, Lord, I've heard from many about this man,

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 how much evil he's done to your saints at Jerusalem.

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 And, here, he has authority from the chief priests to bind all who call on your name.

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 But, the Lord said to him, Go, for he is a chosen instrument of mine to carry my name

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 before the Gentiles and kings and children of Israel.

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 For, I will show him how much he must suffer for the sake of my name.

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 So, that's just kind of backing up a little bit.

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 Big picture.

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 This is Paul.

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 This is where he was at.

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 This is, I mean, we all know this.

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 But, as we get into this scripture, I think it's helpful to remember he was on his way to kill Christians.

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 And, even this dude's like, he's got a reputation for this.

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 He's like, What's going on here?

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 Oh, God.

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 Like, which shows, that speaks to the faithfulness of this dude, too.

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 Ananias.

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 He's like, Alright.

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 That'd be, that'd be wild.

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 The Lord tells you to do this.

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 Hold on.

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 That's, that's talk about trust.

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 I mean, that's a wild, that's a whole other thing.

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 But, so, it says at the end, so, I love that verbiage.

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 It says, For he is my chosen instrument of mine to carry my name before the Gentiles, the kings and children of Israel.

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 Kings of the earth and children of Israel.

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 That's awesome.

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 So, big picture.

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 That's, that's Paul.

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 That's specific.

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 There's a unique calling on Paul.

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 And, that's pretty wild and awesome.

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 But, we can, we can kind of fast forward.

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 And, this is, this kind of calling is still applicable to us.

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 We can think about this.

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 We were all, at one point, doing our own thing.

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 We were all enemies of the cross at one point.

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 We were, we were not always, we've not always served, you know.

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 So, we were all going in one direction.

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 And, the Lord got a hold of all of us.

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 One way or another, he got a hold of us.

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 And, so, he's kind of course corrected us.

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 Just like he did here with Paul, we see.

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 And, so, it's interesting.

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 So, we see, he says, I'm going to show him how much he must suffer for the sake of my name.

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 And, so, I just want to pause here.

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 We're going to get into text here.

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 I got a little bit of a longer intro.

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 But, we'll get there.

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 So, I want to pause here and think about suffering for a little bit.

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 So, yeah.

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 Paul's written, like I said, from the perspective of in jail.

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 So, he's suffering.

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 Then, he also, later on at the end of Philippians, he says, we all need to rejoice in our suffering.

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 So, recently, so, it's almost like, recently, we went through a fair amount of suffering, you could say,

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 just with the surprise of we were not anticipating having a Down syndrome baby.

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 We did.

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 We're, hindsight's 20-20 now.

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 Five months into it, we're very grateful for her.

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 We love her to pieces.

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 But, you know, it's a surprising thing when all of a sudden you're like, you don't know the gender.

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 You don't know what's going on.

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 All of a sudden, baby's born.

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 It's like, oh, okay.

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 That's interesting.

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 That's different than what we were thinking.

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 So, there's a level of suffering that, you know, was involved there and just kind of adjusting.

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 But, Lord's good.

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 And we can suffer in good ways.

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 We can suffer in not so good ways.

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 I didn't go through that very well.

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 But the Lord is gracious.

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 He's very faithful and patient with us.

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 And this is a very sweet thing.

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 So, anyway, it's a different kind of suffering.

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 But we want to bring this all back to this.

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 It's still all relatable.

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 We can all think of things in our lives where it's like, how can I suffer better?

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 Like, looking at trials and different things we're going through, we can rejoice.

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 There's like a, if he tells us to do something, he's going to give us grace to do it.

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 And to rejoice through it.

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 That's a wild thought.

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 That's not a natural thought.

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 So, whenever the Lord gives us, like, really seemingly crazy commands, it's like, well, it takes him to do that.

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 You know what I mean?

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 So, it's a good, like, it's a total ditch if we try and approach God's commandments in our own strength.

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 So, it's a supernatural thing.

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 So, anyway, moving on.

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 So, we too are called to suffer and advance the gospel.

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 So, we want to, I want to look into this.

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 Remember back in the start of Philippians, we see Paul's love and appreciation for the Philippian believers.

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 He's really, uh, has a lot of affection towards this, this group of people and, uh, believers in Philippi.

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 And so, he says, remember, he says, because of your partnership in the gospel, from the first day until now, I'm sure of this, that he who began a good work in you will bring it to completion at the day of Christ Jesus.

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 So, um, that's part of the kind of the context.

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 He's, he's got a lot of love for these people.

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 And, um, yeah, there's, they've been partnering with him.

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 They've been financially partnering with him when he's in Thessalonica.

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 And he's got, there's a really sweet bond that we see he has with these people.

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 So, anyway, he goes into, uh, okay, before, one last kind of side note before we get into the text.

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 So, for today's purpose, kind of the body of, like, our main focus, we're going to think through this text kind of in terms of, like, a race.

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 So, the Bible, um, the Bible has a lot of language, like in the Christian life, Christian walk to a race.

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 So, today, as we're going through this, we're going to, there's going to be, we're just going to kind of think of it as running and in a race.

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 So, we've got, um, just a couple, a couple verses.

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 I'm just going to, there's, I got four verses here I'm going to kind of go through real quick.

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 Um, so, 1 Corinthians 9, 24.

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 Do you not know that in a race all the runners run, but only one receives the prize?

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 So, run that you may obtain it.

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 Um, Hebrews 12, 1 and 2.

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 Therefore, since we are surrounded by great, so great a cloud of witnesses, let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us.

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 And then we got, uh, 2 Timothy 4, 7.

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 7, I, here we go, Dennis.

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 Uh, I have fought the good fight.

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 I have finished the race.

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 I have kept the faith.

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 Um, I love that one.

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 It's, um, so Galatians chapter 5, verse 7.

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 You were running well, he says to the Galatians.

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 Who hindered you from obeying the truth?

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 So, we've got this language and this kind of imagery of running a race.

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 Um, let me see here.

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 So, yeah.

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 Last thought.

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 Again, we were, we were running our own race.

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 We were, we were doing our own thing.

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 But God, being rich in mercy, made us alive in Christ.

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 In Ephesians 2.

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 Thank God for that.

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 We were, we were up a creek without a paddle.

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 We were totally dead in the water.

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 And God was very rich in mercy towards us.

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 So, praise him for that.

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 This is, um, this is good imagery.

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 This is good as we dig into this.

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 The other thing about when we hear race, um, it's a marathon.

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 Not a sprint.

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 So, it's not like, alright, cool, I'm gonna, uh, I'm just gonna just exert all.

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 We're, we're, we're, we're, we're gonna long road here.

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 It's a marathon.

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 I'm reminded, like one time me and, me and Judah were, we did a little race swimming at

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 the, the Reta went well to center.

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 and we had, we were, there was a little dispute or a little confusion.

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 It wasn't clear what qualifies a lap.

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 So in his mind, he thought a lap was, I mean, you count it either way.

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 There's no right or wrong.

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 But in my mind, a lap was there and back.

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 In his mind, a lap was there.

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 And then going back is two laps.

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 So I'm going to pick on you a little bit, Julia, here.

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 But it's just for the sake of driving this point.

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 It's not a sprint.

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 It's a marathon.

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 So we are, we start, we get, we start swimming and he's going for it.

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 I was like, man, he's, he's actually a fast swimmer.

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 Holy crap.

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 I got it.

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 Like, man, I got my workout out here and he's going for it.

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 He's got a pretty good lead on me.

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 Like, I don't remember.

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 I think it was like 10, what was it?

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 10, I've done it.

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 I think it might've been 10 laps.

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 It was a lot.

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 It was long.

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 It was, it was probably way too much for both of us to try and tackle.

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 But anyway, uh, he's, I'm going, I'm like going steady.

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 And he's got like, he's got probably a lap, a Judah lap on me.

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 And I'm like, my gosh, I'm going to lose this.

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 I'm going to lose.

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 I was not expecting this.

00:16:57.199 --> 00:17:00.919
 Cause I had been going, I'd been like swimming consistently for like a month or two or so.

00:17:01.339 --> 00:17:03.779
 And I'm like, man, I was fully prepared to beat him.

00:17:04.399 --> 00:17:05.639
 And he's got a lap on me.

00:17:05.740 --> 00:17:06.119
 Half lap.

00:17:07.240 --> 00:17:13.139
 Um, so anyway, well, he, we get to like lap, I don't know, whatever it was halfway through

00:17:13.139 --> 00:17:13.740
 in his mind.

00:17:13.920 --> 00:17:15.420
 And I turned, he stops.

00:17:15.779 --> 00:17:17.240
 And I like, no, I like keep going.

00:17:17.359 --> 00:17:19.019
 Like he just stopped chilling there.

00:17:19.119 --> 00:17:20.399
 And I'm like, yeah.

00:17:21.279 --> 00:17:21.759
 What?

00:17:22.599 --> 00:17:23.299
 That's weird.

00:17:23.379 --> 00:17:25.000
 I just hit the wall and keep going.

00:17:25.839 --> 00:17:27.119
 And we like yell back.

00:17:27.279 --> 00:17:29.039
 Like, no, no, we're halfway through.

00:17:29.480 --> 00:17:30.399
 I'm like, oh, trap.

00:17:31.759 --> 00:17:34.180
 Anyway, um, it's a marathon.

00:17:34.720 --> 00:17:35.259
 It's a marathon.

00:17:35.660 --> 00:17:38.200
 We got to, it's good to count the costs.

00:17:38.779 --> 00:17:39.019
 It's good.

00:17:39.160 --> 00:17:44.119
 It talks about, um, any builder before he starts building a house, counts the costs.

00:17:44.619 --> 00:17:46.940
 He doesn't sit there and be like, yeah, I got five, two by four.

00:17:47.039 --> 00:17:47.599
 Let's do it.

00:17:48.059 --> 00:17:48.559
 No, that's it.

00:17:49.220 --> 00:17:50.160
 Count the costs.

00:17:50.160 --> 00:17:51.800
 It's a, it's a race.

00:17:52.019 --> 00:17:52.980
 It's a marathon.

00:17:53.960 --> 00:18:00.580
 So, um, yeah, we don't want to be like wood, hay and stuff and just burn up.

00:18:00.980 --> 00:18:04.240
 You know, this is, it, anyway, it takes training.

00:18:04.440 --> 00:18:06.460
 It takes spring one another on.

00:18:06.640 --> 00:18:13.480
 It takes, the other thing, the other thing in this imagery I thought about, um, is the encouraging

00:18:13.480 --> 00:18:22.259
 part is, like, in a marathon, runners are alone, you know, but we're, we're a bottom.

00:18:22.720 --> 00:18:25.160
 So, like, we can spur one another on.

00:18:25.339 --> 00:18:27.980
 It's not, you're not doing, we're not running this thing alone.

00:18:27.980 --> 00:18:32.240
 And we get in a lot of trouble when we try to, but, okay.

00:18:32.599 --> 00:18:35.759
 So, we're finally getting into the text here.

00:18:36.480 --> 00:18:38.099
 So, verse 12.

00:18:38.099 --> 00:18:46.779
 Not that I have already obtained this or reached the goal, but I press on to make it my own.

00:18:48.839 --> 00:18:56.500
 It says, in CSB, Christian version says, I make every effort to take hold of it because

00:18:56.500 --> 00:18:59.319
 Jesus Christ has made me his own.

00:18:59.319 --> 00:18:59.759
 Okay.

00:19:00.879 --> 00:19:07.099
 So, I have here, thinking about this verse, uh, what is this?

00:19:08.299 --> 00:19:10.299
 Not that I've already obtained this.

00:19:10.500 --> 00:19:11.240
 What is this?

00:19:11.939 --> 00:19:15.919
 My understanding of this is Christlikeness or perfection.

00:19:16.139 --> 00:19:17.059
 It's talking about before.

00:19:17.779 --> 00:19:18.879
 It's Christlikeness.

00:19:19.799 --> 00:19:26.059
 It's kind of a two-fold this, but it's Christlikeness and achieving the goal of gospel advancement.

00:19:26.059 --> 00:19:33.200
 So, Paul showed, one thing I noticed here, one thing I think is good to notice here is

00:19:33.200 --> 00:19:34.899
 Paul shows humility.

00:19:35.579 --> 00:19:36.679
 Look at the humility showing.

00:19:36.779 --> 00:19:40.200
 He's like, he's saying, I don't, he's essentially saying, I don't have it all together.

00:19:40.799 --> 00:19:44.940
 I've not reached, I've not, like, I've not reached this thing.

00:19:45.119 --> 00:19:46.079
 I'm not perfect.

00:19:46.419 --> 00:19:47.599
 I've not reached perfection.

00:19:48.220 --> 00:19:53.839
 So, that's like an encouraging, that's just a, that shows good leadership to me.

00:19:53.839 --> 00:19:54.700
 That's good leadership.

00:19:54.700 --> 00:19:57.380
 That's, uh, I have not reached this.

00:19:57.480 --> 00:19:58.720
 I'm not claiming to be perfect.

00:19:59.100 --> 00:20:00.080
 I'm striving.

00:20:00.920 --> 00:20:02.420
 I'm pressing forward.

00:20:03.220 --> 00:20:05.819
 Um, yeah.

00:20:05.960 --> 00:20:09.180
 So, anyway, same with us.

00:20:09.259 --> 00:20:11.140
 I'm not, I'm not perfect.

00:20:11.259 --> 00:20:12.279
 Marianna's like, amen.

00:20:12.620 --> 00:20:13.259
 Amen to that.

00:20:13.779 --> 00:20:14.720
 No, I'm just kidding.

00:20:15.460 --> 00:20:20.319
 Um, has anyone, this is just a side thought.

00:20:20.319 --> 00:20:30.480
 Has anyone seen, um, this dude that walks around all the time on, it's like usually 87th and like Raytown Road.

00:20:30.700 --> 00:20:37.159
 There's a dude that actually dresses like Jesus and like has a staff, long hair, beard.

00:20:37.160 --> 00:20:38.180
 No one seen him?

00:20:38.540 --> 00:20:39.580
 He's walking around all the time.

00:20:40.140 --> 00:20:41.560
 You know, I, I passed him the other day.

00:20:42.120 --> 00:20:49.040
 And this, I, on this point, like externally, it's like I passed him and I'm like, wow.

00:20:49.460 --> 00:20:51.420
 That's, that's a wild sight.

00:20:51.660 --> 00:20:53.240
 That kind of just throws you off your day.

00:20:53.240 --> 00:20:56.400
 Like, he's like, he's like cruising on 87th.

00:20:56.400 --> 00:20:59.579
 Like he's, it's usually around like the Philip 66 over here.

00:20:59.700 --> 00:21:00.799
 Right over by Judah's mansion.

00:21:01.299 --> 00:21:01.799
 Carlos's.

00:21:02.259 --> 00:21:03.460
 Anyway, he's like, he's like walking.

00:21:03.720 --> 00:21:05.519
 He's got a full on white robe.

00:21:05.859 --> 00:21:06.799
 Like the sandals.

00:21:06.880 --> 00:21:07.579
 The whole ghetto.

00:21:08.319 --> 00:21:09.000
 He just walked around.

00:21:09.319 --> 00:21:09.480
 Huh?

00:21:09.660 --> 00:21:10.259
 You didn't stop.

00:21:10.880 --> 00:21:13.480
 I snagged, I snagged a picture of him one of the times.

00:21:13.640 --> 00:21:17.220
 Cause I was like, that's, I got nobody, you know, I gotta have proof for this story.

00:21:18.400 --> 00:21:18.980
 That's good.

00:21:18.980 --> 00:21:24.519
 But anyway, externally, like, you know, it's just like walking around dressing like Jesus.

00:21:25.279 --> 00:21:26.240
 Paul's not doing that.

00:21:26.339 --> 00:21:27.579
 Paul's not saying he's Jesus.

00:21:27.740 --> 00:21:30.400
 He's not saying he's obtained this kind of Jesus.

00:21:30.900 --> 00:21:35.019
 But it's pressing, like by God's grace, he's becoming more and more like Jesus.

00:21:35.740 --> 00:21:40.839
 But in a way, like sometimes we can all kind of put on the Jesus.

00:21:41.799 --> 00:21:42.000
 Yeah.

00:21:42.079 --> 00:21:44.720
 Like we, I look at that dude, I'm like, man, that is wild.

00:21:46.019 --> 00:21:47.319
 But it's like, we do that.

00:21:47.319 --> 00:21:53.220
 Like sometimes, like we, we, we sometimes like puff ourselves up and think, yeah, I got it.

00:21:53.279 --> 00:21:54.039
 I got this.

00:21:54.279 --> 00:21:55.259
 I'm, I'm good.

00:21:55.720 --> 00:21:58.619
 You know, it's like, anyway, we're all the same.

00:21:58.740 --> 00:21:59.639
 We all need the Lord.

00:22:01.539 --> 00:22:04.359
 So it's good to, it's good to recognize this.

00:22:04.419 --> 00:22:07.139
 It's good to recognize we're not, we don't have, we've not arrived.

00:22:07.399 --> 00:22:08.919
 We're all in this together.

00:22:09.000 --> 00:22:10.799
 We're all striving towards this.

00:22:11.359 --> 00:22:16.099
 And yeah, we can spur one another on in this.

00:22:16.099 --> 00:22:17.399
 We can encourage one another.

00:22:18.899 --> 00:22:28.359
 So anyway, thinking of examples of how, like everyone's probably met or interacted with people

00:22:28.359 --> 00:22:31.939
 that like act like they do have it all together.

00:22:32.119 --> 00:22:33.599
 It's really off putting, isn't it?

00:22:33.939 --> 00:22:37.779
 It's like, it's like when you know, it's like, hold on.

00:22:37.779 --> 00:22:44.119
 You know, there's a way, there's a way to like, imitate, later on, Paul says, imitate me.

00:22:44.480 --> 00:22:47.879
 So there's a way to like imitate, like he can confidently say, imitate me.

00:22:48.500 --> 00:22:50.819
 Because he's, you know, he's, he's, he's doing the work.

00:22:50.879 --> 00:22:52.000
 He's faithfully serving the Lord.

00:22:52.399 --> 00:22:58.119
 But then there's like a weird, like, it's just off putting when you, when you, when you're

00:22:58.119 --> 00:23:01.839
 like interacting with someone and they're just like, I got this, I've got everything together.

00:23:01.839 --> 00:23:04.659
 Like, we don't want anything to do with that.

00:23:05.139 --> 00:23:05.379
 Right?

00:23:05.879 --> 00:23:06.459
 We don't.

00:23:06.579 --> 00:23:07.659
 It's, it's no good.

00:23:10.579 --> 00:23:15.119
 On the contrary, we just need to, we need to continue encouraging one another onto Christ

00:23:15.119 --> 00:23:19.220
 likeness, knowing that we are weak and all need the Lord.

00:23:19.299 --> 00:23:21.359
 So what does it look like?

00:23:21.399 --> 00:23:24.740
 So moving on, he says, I press on to make it my own.

00:23:26.299 --> 00:23:27.199
 What does it look like?

00:23:27.200 --> 00:23:31.660
 What does it look like to press on to make Christ likeness our own?

00:23:33.860 --> 00:23:37.860
 Christian standard Bible says, make every effort to take hold of it.

00:23:38.380 --> 00:23:41.840
 How can we, as, how can we make every effort better?

00:23:42.220 --> 00:23:43.620
 How can we do better at this?

00:23:43.660 --> 00:23:50.460
 How can we get better at making every effort to make Christ likeness our own, to lay hold

00:23:50.460 --> 00:23:51.440
 of this prize?

00:23:52.519 --> 00:23:54.200
 These are good things to think through.

00:23:54.200 --> 00:23:58.680
 Um, it's good questions to ask throughout the week.

00:23:58.900 --> 00:24:01.299
 Maybe how do I make every, every effort better?

00:24:01.420 --> 00:24:02.900
 Am I making every effort?

00:24:03.559 --> 00:24:07.240
 All of us are making some kind of effort, obviously, right?

00:24:07.620 --> 00:24:08.960
 We're making some kind of effort.

00:24:09.420 --> 00:24:11.340
 Paul talks about making every effort to lay hold of this.

00:24:11.420 --> 00:24:15.240
 How can we, uh, strive towards this more?

00:24:15.319 --> 00:24:16.640
 It's a good question to ask ourselves.

00:24:16.640 --> 00:24:22.240
 Um, what are ways in which we've gotten lazy and complacent?

00:24:23.300 --> 00:24:27.660
 Um, the other thing is, where's our, where's making every effort?

00:24:28.520 --> 00:24:32.000
 Uh, where is that on our priorities list?

00:24:32.160 --> 00:24:32.880
 Like, where is it?

00:24:33.000 --> 00:24:40.540
 We all have a whole bunch of priorities, kind of revolving door priorities, just like whack

00:24:40.540 --> 00:24:40.900
 them all.

00:24:40.900 --> 00:24:44.940
 Like, it's important for us to, and this is, I'm preaching to the crowd here, this is for

00:24:44.940 --> 00:24:47.080
 me, maybe more than anyone else.

00:24:47.940 --> 00:24:51.680
 The priorities, the prioritizing, making every effort.

00:24:52.040 --> 00:24:56.259
 This is convicting going through this because it's, I'm thinking of the shred challenge.

00:24:56.259 --> 00:24:57.840
 Like we just went through the shred challenge.

00:24:57.839 --> 00:25:05.179
 Um, I started out good, but it was like a three and a half month long deal.

00:25:05.379 --> 00:25:06.579
 It was a little too long in my opinion.

00:25:06.679 --> 00:25:13.899
 Anyway, but, uh, I was, I was prioritizing the shred challenge for like a month and a

00:25:13.899 --> 00:25:14.899
 half, two months.

00:25:15.019 --> 00:25:19.699
 And then I was like, other stuff happens and life and work and whatever.

00:25:19.700 --> 00:25:24.340
 And I just, it just kind of bumped down on my priorities and it dropped off.

00:25:24.480 --> 00:25:30.019
 Well, um, may we not treat spiritual things like this.

00:25:30.400 --> 00:25:31.700
 Not that that's unspiritual.

00:25:31.860 --> 00:25:35.799
 I was just saying we need to, it's, priorities are important.

00:25:36.240 --> 00:25:37.019
 We need it.

00:25:37.259 --> 00:25:42.700
 And, and for the long haul, we got to spur each other on to continue to prioritize the

00:25:43.380 --> 00:25:46.000
 likeness, uh, being conformed to the image and likeness of Christ.

00:25:46.680 --> 00:25:48.880
 Um, moving on.

00:25:48.880 --> 00:25:50.700
 And what, why should we do this?

00:25:51.000 --> 00:25:52.380
 Why should we prioritize this?

00:25:52.460 --> 00:25:55.420
 Why is this such a important thing to prioritize?

00:25:55.660 --> 00:25:59.520
 Well, it says right here, because Christ has made me his own.

00:25:59.960 --> 00:26:01.920
 So you're not, we're not even our own.

00:26:02.880 --> 00:26:03.620
 That's why.

00:26:04.020 --> 00:26:04.780
 Really simple.

00:26:04.860 --> 00:26:08.140
 It's like, it's just very little room for confusion here.

00:26:08.380 --> 00:26:09.340
 Why do we do this?

00:26:09.520 --> 00:26:10.340
 We aren't our own.

00:26:10.640 --> 00:26:12.180
 Christ has made us his.

00:26:12.480 --> 00:26:18.780
 So we, we actually, um, Josh talks about King Jesus and kingdom priorities.

00:26:18.880 --> 00:26:19.680
 Shared priorities.

00:26:20.080 --> 00:26:22.060
 You know, like, that's a good way to think about it.

00:26:22.200 --> 00:26:24.060
 We're, he's the King and he bought us.

00:26:24.320 --> 00:26:25.260
 That's why we do it.

00:26:25.380 --> 00:26:26.980
 Because we don't call the shots anymore.

00:26:27.760 --> 00:26:29.360
 Sometimes we try, but we shouldn't.

00:26:29.460 --> 00:26:30.200
 We don't get to.

00:26:30.280 --> 00:26:31.820
 We don't have that liberty anymore.

00:26:31.900 --> 00:26:33.500
 We're bought with a price.

00:26:33.500 --> 00:26:40.279
 So if that's why we should make it our aim to prioritize Christ-likeness in the advancement of gospel.

00:26:41.640 --> 00:26:46.240
 In verse 13, we're moving on to verse 13.

00:26:46.240 --> 00:26:50.359
 Brothers, I do not consider that I've made it my own.

00:26:50.920 --> 00:26:57.680
 But one thing I do for forgetting what lies behind and straining forward to what lies ahead.

00:26:58.079 --> 00:27:07.359
 I press on toward the goal for the prize of the upward calling, of the upward call of God in Christ Jesus.

00:27:07.359 --> 00:27:11.699
 So let's kind of just look into this one.

00:27:11.819 --> 00:27:12.939
 Verse 13 and 14.

00:27:13.979 --> 00:27:16.959
 He says, I don't consider I have made it my own.

00:27:17.279 --> 00:27:20.039
 But one thing I do, and it's kind of weird because he kind of lists three things.

00:27:21.299 --> 00:27:24.039
 Forgetting what lies behind, straining forward, and pressing on.

00:27:24.819 --> 00:27:30.959
 So we're going to kind of, we're going to focus a little bit of time on forgetting this phrase, forgetting what lies behind.

00:27:30.960 --> 00:27:34.640
 So we got, we're going to, there's three points here.

00:27:34.759 --> 00:27:37.360
 Forgetting, straining, and pressing.

00:27:37.819 --> 00:27:41.079
 So starting with the idea of forgetting what lies behind.

00:27:41.700 --> 00:27:52.000
 So this idea with forgetting what lies behind, there's good ways and there's bad ways to forget.

00:27:52.519 --> 00:27:56.000
 There's like, there's a good forgetting and there's a bad forgetting.

00:27:57.819 --> 00:28:00.059
 I want to kind of dive into some of that.

00:28:00.960 --> 00:28:03.940
 So an example of, an example of a good way.

00:28:06.559 --> 00:28:06.960
 Sorry.

00:28:07.500 --> 00:28:09.480
 Yeah, we're going to, we're going to dive, we're at here.

00:28:11.120 --> 00:28:14.059
 An example of a good way is to look back.

00:28:15.840 --> 00:28:16.200
 Sorry.

00:28:16.680 --> 00:28:17.860
 A good way to remember.

00:28:18.500 --> 00:28:19.600
 This is a good way to remember.

00:28:19.700 --> 00:28:20.460
 We shouldn't forget everything.

00:28:20.660 --> 00:28:21.720
 We should remember some things.

00:28:21.819 --> 00:28:25.440
 So a good way to remember is like in Revelation 2, 5.

00:28:25.559 --> 00:28:28.660
 It says, remember therefore from where you have fallen.

00:28:28.660 --> 00:28:31.980
 Repent and do the works you did at first.

00:28:32.640 --> 00:28:35.840
 So this is a good, this is, this is, we need to, we shouldn't forget that.

00:28:36.180 --> 00:28:37.120
 We need to remember that.

00:28:38.519 --> 00:28:40.120
 Remember from where we have fallen.

00:28:40.560 --> 00:28:43.360
 Repent and do the good, do the works you did at first.

00:28:43.359 --> 00:28:47.139
 That's just a side note.

00:28:47.779 --> 00:28:51.599
 Just a little, we need to remember this.

00:28:51.699 --> 00:28:54.240
 It's always very helpful to remember where we came from.

00:28:54.699 --> 00:28:59.439
 Not to focus on it, not to dwell on it, not to glorify what we used to be or anything like that.

00:28:59.859 --> 00:29:01.379
 But remember where we came from.

00:29:01.639 --> 00:29:07.619
 Like sometimes it can be really easy for us to be like, I was never, you know.

00:29:07.619 --> 00:29:09.919
 I know, you know, we were all up a creek, like I said.

00:29:10.299 --> 00:29:11.699
 We were all totally up a creek.

00:29:13.699 --> 00:29:25.639
 So this idea of forgetting, forgetting what lies behind, there's a, there's kind of a humility that I kind of want to touch on here.

00:29:25.640 --> 00:29:34.800
 And I want to quote, some of you have probably read this book by Tim Keller.

00:29:35.600 --> 00:29:38.060
 It's called The Freedom of Self-Forgetfulness.

00:29:39.759 --> 00:29:40.420
 Really good book.

00:29:40.460 --> 00:29:41.480
 It's a little pamphlet.

00:29:41.620 --> 00:29:42.160
 Really good book.

00:29:42.560 --> 00:29:45.080
 But anyway, he, this is Tim Keller quoting C.S. Lewis.

00:29:45.200 --> 00:29:46.860
 And then he kind of talks a little bit here and there.

00:29:47.220 --> 00:29:48.200
 But I'm going to read something.

00:29:48.600 --> 00:29:49.360
 It's a little bit long.

00:29:49.460 --> 00:29:53.880
 So just try and bear with me and focus if you're not listening.

00:29:53.880 --> 00:29:55.900
 Focus in on this because it's really good.

00:29:56.520 --> 00:29:56.720
 All right.

00:29:57.240 --> 00:30:06.240
 C.S. Lewis in Mere Christianity makes a brilliant observation about gospel humility at the very end of his chapter on pride.

00:30:07.840 --> 00:30:17.800
 If we were to meet a truly humble person, Lewis says, we would never come away from meeting them thinking they were humble.

00:30:17.799 --> 00:30:33.240
 They would not be always, they would not be always telling us they were a nobody because a person who keeps saying they're a nobody is actually a self-obsessed person.

00:30:33.839 --> 00:30:39.000
 A person that keeps talking about how I'm nothing, I'm this, I'm that, I'm that.

00:30:39.279 --> 00:30:39.599
 That's right.

00:30:39.680 --> 00:30:40.200
 That's right.

00:30:40.419 --> 00:30:43.019
 They're actually self-absorbed and obsessed with themselves.

00:30:43.019 --> 00:30:53.759
 The thing we would remember from meeting a truly gospel humble person is how much they seem to be totally interested in us.

00:30:55.019 --> 00:30:56.039
 Isn't that interesting?

00:30:56.879 --> 00:31:02.119
 We have a really interesting example in Jesus and Paul.

00:31:03.339 --> 00:31:05.799
 Jesus did not come to be served, but to serve.

00:31:05.799 --> 00:31:07.500
 Just picture this.

00:31:07.700 --> 00:31:18.440
 Like, Jesus, the Son of God, he's perfectly self-sufficient, perfectly at peace with God, and the triune God up there is dwelling in perfect harmony.

00:31:19.759 --> 00:31:27.619
 Flash forward to just him kneeling down and washing a stinky Jewish dude's feet.

00:31:29.319 --> 00:31:31.960
 That's pretty interesting.

00:31:32.240 --> 00:31:32.819
 Think about that.

00:31:32.859 --> 00:31:33.440
 That's wild.

00:31:33.440 --> 00:31:38.980
 I mean, that's, he's, we need to be more like Jesus in this way, I think.

00:31:39.299 --> 00:31:42.580
 We need to be, I derailed.

00:31:42.900 --> 00:31:44.039
 I'm going to get back to the verse.

00:31:44.400 --> 00:31:45.559
 Or I mean the, not the verse.

00:31:46.500 --> 00:31:47.900
 No, the quote.

00:31:48.200 --> 00:31:48.400
 All right.

00:31:49.519 --> 00:31:58.320
 A truly gospel humble person, the thing we would remember from meeting a truly gospel humble person is how much they seem to be totally interested in us.

00:31:58.319 --> 00:32:01.240
 Because this is key.

00:32:01.240 --> 00:32:09.179
 Because the essence of gospel humility is not thinking more of myself or thinking less of myself.

00:32:09.419 --> 00:32:12.460
 It is thinking of myself less.

00:32:12.460 --> 00:32:14.720
 That make sense?

00:32:15.319 --> 00:32:16.740
 Not thinking more of yourself.

00:32:17.079 --> 00:32:18.259
 Not thinking less of yourself.

00:32:18.559 --> 00:32:20.100
 It's thinking about yourself less.

00:32:20.880 --> 00:32:22.279
 That's true humility.

00:32:23.559 --> 00:32:26.440
 Gospel humility is not needing to think about myself.

00:32:26.640 --> 00:32:29.240
 Not needing to connect things with myself.

00:32:29.240 --> 00:32:36.680
 It is an end to thoughts such as, I am in this room with these people.

00:32:39.099 --> 00:32:39.579
 Sorry.

00:32:39.920 --> 00:32:41.259
 I'm in this room with these people.

00:32:41.539 --> 00:32:42.880
 Does that make me look good?

00:32:43.880 --> 00:32:45.200
 Do I want to be here?

00:32:46.500 --> 00:32:52.680
 True gospel humility means I stop connecting every experience, every conversation with myself.

00:32:52.680 --> 00:32:56.039
 In fact, I stop thinking about myself.

00:32:56.779 --> 00:32:58.120
 The freedom of self-forgetfulness.

00:32:59.240 --> 00:33:03.680
 The blessed rest that only self-forgetfulness brings.

00:33:05.000 --> 00:33:07.060
 So, forgetting what lies behind.

00:33:07.320 --> 00:33:09.799
 There's a way that, I've got one more note.

00:33:09.920 --> 00:33:12.240
 Peter Kreff says, take your temperature when you're sick.

00:33:12.320 --> 00:33:14.539
 Otherwise, look at God and other people.

00:33:14.640 --> 00:33:15.519
 They're much more interesting.

00:33:16.620 --> 00:33:17.019
 Take your temperature.

00:33:17.140 --> 00:33:20.500
 Like, we're not, how weird would that be if you're taking your temperature every day?

00:33:20.500 --> 00:33:23.839
 That's obsessed with yourself.

00:33:24.119 --> 00:33:25.339
 You're being obsessed with yourself.

00:33:25.480 --> 00:33:27.000
 You're not looking to do this.

00:33:27.059 --> 00:33:29.279
 You're not, like, there's like, what's that thing?

00:33:29.440 --> 00:33:30.440
 I can't remember.

00:33:30.660 --> 00:33:33.200
 There's like that thing where, let's say, did someone help me?

00:33:33.539 --> 00:33:36.920
 Let's say these where people constantly think they're sick with something.

00:33:37.259 --> 00:33:37.579
 What is it?

00:33:38.859 --> 00:33:39.180
 Hypocond.

00:33:39.240 --> 00:33:39.400
 Yeah.

00:33:39.660 --> 00:33:42.579
 That's like spiritual, being a spiritual hypochondriac.

00:33:43.079 --> 00:33:44.700
 It's like, how am I doing?

00:33:44.839 --> 00:33:45.099
 Am I good?

00:33:45.380 --> 00:33:45.779
 Am I this?

00:33:45.859 --> 00:33:46.180
 Am I that?

00:33:47.140 --> 00:33:48.500
 Freedom of self-forgetfulness.

00:33:49.240 --> 00:33:50.259
 Forget what lies behind.

00:33:50.500 --> 00:33:53.779
 There's a total freedom, I think, in Christ for us here.

00:33:54.319 --> 00:33:56.519
 So what are the pitfalls of looking back?

00:33:57.400 --> 00:33:59.660
 It's important to remember we have an enemy.

00:34:00.640 --> 00:34:02.000
 So we're running this race.

00:34:02.200 --> 00:34:05.859
 We have an enemy that's going to try and come at us with different tactics.

00:34:06.579 --> 00:34:07.279
 So what are these?

00:34:07.579 --> 00:34:12.659
 We have an enemy who does not want us to look to Christ and depend on him every hour.

00:34:13.039 --> 00:34:20.239
 He doesn't, like, he wants, we have an enemy that wants to bind us up and keep us frozen.

00:34:20.239 --> 00:34:26.799
 And keep us from this aim, this calling, this thing that Paul was just gripped with.

00:34:27.459 --> 00:34:28.679
 We can't let him do that.

00:34:28.839 --> 00:34:29.979
 We can't let him have a heyday.

00:34:30.199 --> 00:34:34.019
 We can't, we shouldn't be unaware of his schemes in this respect.

00:34:34.019 --> 00:34:37.159
 So what are the pitfalls of looking back?

00:34:37.739 --> 00:34:46.860
 They can keep us looking back in our past and focusing on our past and certain things we've messed up or I botched this, I messed this up, I did this.

00:34:47.300 --> 00:34:49.440
 There is no condemnation for those in Christ.

00:34:49.980 --> 00:34:50.420
 There isn't.

00:34:50.420 --> 00:34:53.880
 So if you're under condemnation, you need to get out of it.

00:34:54.980 --> 00:34:55.380
 Stop.

00:34:55.800 --> 00:34:58.320
 Believe the gospel and move on.

00:34:59.000 --> 00:34:59.539
 Press on.

00:34:59.619 --> 00:35:01.320
 You're not going to be able to strain forward.

00:35:01.659 --> 00:35:10.900
 You're not going to be able to strain forward and press on if you're constantly focused with what I don't have, what I missed out.

00:35:10.900 --> 00:35:11.780
 I missed this out.

00:35:12.180 --> 00:35:12.619
 No, no, no.

00:35:12.800 --> 00:35:20.260
 If you're focused, as long as we're dwelling on things in the past like that, we aren't fulfilling what the Lord's called us for today.

00:35:21.500 --> 00:35:21.760
 You know?

00:35:21.760 --> 00:35:28.500
 So we can't, we can't let that, we can't let that sneak into our thought process.

00:35:30.240 --> 00:35:31.400
 So there's wounds.

00:35:31.700 --> 00:35:35.680
 There's wounds in our past that can sometimes bind us up.

00:35:35.800 --> 00:35:40.800
 It can freeze us up from walking in the freedom that there is in Christ.

00:35:40.920 --> 00:35:42.520
 We need to be delivered from those things.

00:35:42.580 --> 00:35:43.600
 We need to be set free.

00:35:43.760 --> 00:35:46.620
 It's freedom for, it's for freedom that Christ set us free.

00:35:46.860 --> 00:35:49.680
 So we can't go back to, again, a yoke of slavery.

00:35:49.679 --> 00:35:52.359
 There's shame, condemnation.

00:35:52.639 --> 00:35:58.799
 There's things, there's another aspect of looking back where it's like, there's like, it's kind of a weird one.

00:35:59.500 --> 00:36:05.799
 So there's like a kind of spiritual, there's kind of like a spiritual flattery.

00:36:06.599 --> 00:36:10.519
 Like we can kind of flatter ourselves with the good things we've done.

00:36:11.219 --> 00:36:11.719
 For God.

00:36:12.799 --> 00:36:16.679
 Like we can be like, and we can kind of try and live off of that, those fumes.

00:36:16.679 --> 00:36:22.699
 That gas tank, you know, maybe, sometimes it might be years, years ago.

00:36:23.179 --> 00:36:27.519
 Or like, you know, if you've lived a life, I did this for so many years for God.

00:36:27.679 --> 00:36:29.799
 And it's all, or it's like, that's fine.

00:36:29.859 --> 00:36:32.960
 There's a way to share God's faithfulness.

00:36:33.079 --> 00:36:35.019
 And there's a way to talk about those things.

00:36:35.079 --> 00:36:37.919
 But then there's a way, there's like a weird spiritual flattery.

00:36:37.920 --> 00:36:41.639
 I think that you can sometimes, it can be a crutch where it's like, I'm good.

00:36:42.019 --> 00:36:46.800
 I don't have to do that today because I already did all this other stuff.

00:36:47.380 --> 00:36:48.840
 Here's a like little example.

00:36:48.840 --> 00:36:53.539
 I joke with one of my old co-workers, Adam Wilson.

00:36:53.740 --> 00:36:54.960
 He makes fun of me about this.

00:36:55.160 --> 00:37:00.960
 So when I was in high school, I actually, it was a little bit of like a kind of hippie,

00:37:01.059 --> 00:37:02.760
 a little bit, like kind of green, whatever.

00:37:03.360 --> 00:37:08.180
 And I actually started this environmental club.

00:37:08.179 --> 00:37:14.960
 So this is why Adam, like, Adam is so hilarious.

00:37:15.079 --> 00:37:16.219
 He makes fun of me a lot of times.

00:37:16.759 --> 00:37:20.259
 Because the joke was, the joke was, I told him this.

00:37:20.619 --> 00:37:22.799
 It was called, it was called SEED.

00:37:23.539 --> 00:37:25.039
 S-E-E-D.

00:37:25.339 --> 00:37:26.739
 Saving Earth Every Day.

00:37:28.519 --> 00:37:32.339
 I think that, I actually, side note, I think the club actually still exists.

00:37:32.460 --> 00:37:34.279
 And it like, maintained.

00:37:35.279 --> 00:37:38.039
 The whole, the whole green thing kind of took off.

00:37:38.179 --> 00:37:38.679
 A little bit.

00:37:39.799 --> 00:37:41.460
 2005 or something.

00:37:41.639 --> 00:37:41.839
 Anyway.

00:37:43.500 --> 00:37:46.759
 So the joke is, I don't know if Sam, if you've heard us talk about this.

00:37:46.819 --> 00:37:50.440
 But the joke is, I don't know.

00:37:50.519 --> 00:37:51.679
 I probably did something stupid.

00:37:51.879 --> 00:37:54.000
 I probably like threw like a wire net or something.

00:37:54.319 --> 00:37:56.219
 Like, I don't know, off a ladder or something.

00:37:57.219 --> 00:37:59.299
 And Adam makes fun of me.

00:37:59.359 --> 00:38:00.099
 Like, hold on.

00:38:00.219 --> 00:38:01.460
 What happened to SEED?

00:38:03.139 --> 00:38:04.039
 And I'm like, yeah.

00:38:04.299 --> 00:38:06.480
 I already, I already chucked that box.

00:38:06.619 --> 00:38:08.039
 Like, I started, I could do that.

00:38:08.039 --> 00:38:09.000
 Because I checked that box.

00:38:09.079 --> 00:38:10.079
 I started, see.

00:38:10.599 --> 00:38:12.039
 I could litter a little bit.

00:38:12.279 --> 00:38:12.779
 You know, like.

00:38:13.659 --> 00:38:14.840
 So that's kind of the joke.

00:38:14.920 --> 00:38:16.199
 But there's like a spiritual.

00:38:16.800 --> 00:38:18.500
 Sometimes I think we do that spiritually.

00:38:18.719 --> 00:38:19.960
 Like, we're like, I did that.

00:38:20.219 --> 00:38:21.960
 You know, I did this, all this other stuff.

00:38:22.000 --> 00:38:22.420
 I'm good.

00:38:22.659 --> 00:38:23.699
 Like, I'm good.

00:38:24.420 --> 00:38:24.940
 We're like, no.

00:38:25.019 --> 00:38:26.259
 That's not, that's not how it works.

00:38:27.380 --> 00:38:30.199
 That's a, that's a spiritual flattery.

00:38:30.619 --> 00:38:30.860
 You know.

00:38:30.980 --> 00:38:32.420
 That's no, that's a pitfall.

00:38:32.420 --> 00:38:33.539
 We can't do that.

00:38:34.599 --> 00:38:35.700
 That's, anyway.

00:38:36.000 --> 00:38:36.720
 Where are we at here?

00:38:36.780 --> 00:38:37.619
 I gotta regroup.

00:38:39.460 --> 00:38:39.760
 Okay.

00:38:40.180 --> 00:38:41.960
 So, let me see.

00:38:42.400 --> 00:38:42.579
 Yeah.

00:38:42.680 --> 00:38:43.220
 Checking boxes.

00:38:43.460 --> 00:38:46.980
 So, remember, here's an example, a biblical example.

00:38:47.079 --> 00:38:50.380
 Look at the people in, true and false disciples.

00:38:50.720 --> 00:38:52.440
 In Matthew 7, 21 and 23.

00:38:52.440 --> 00:39:00.300
 Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but only those, the one who does the will of my Father who is in heaven.

00:39:00.780 --> 00:39:05.280
 Many will say to me on that day, Lord, Lord, did we not prophesy in your name?

00:39:06.519 --> 00:39:08.179
 And in your name drive out demons?

00:39:08.840 --> 00:39:10.860
 And in your name perform many miracles?

00:39:11.860 --> 00:39:17.579
 Then I will say to them painfully, or plainly, I never knew you.

00:39:17.700 --> 00:39:19.880
 Away from me, you evildoers.

00:39:20.280 --> 00:39:21.780
 So, that's a sobering verse.

00:39:23.440 --> 00:39:25.159
 But look at what they were doing.

00:39:26.079 --> 00:39:30.579
 They had a talent of all the good stuff they did for God.

00:39:31.039 --> 00:39:31.740
 They kept track.

00:39:31.820 --> 00:39:32.460
 They knew it well.

00:39:32.960 --> 00:39:36.800
 Like, remember the Keith Green song where he talked about, I think, the sheep and the goats?

00:39:39.099 --> 00:39:44.240
 Where he's like, Lord, didn't we take you in, Lord?

00:39:44.460 --> 00:39:47.820
 But, Lord, you know, like, and he's like, no.

00:39:48.119 --> 00:39:50.539
 And then the sheep are like, hold on.

00:39:50.539 --> 00:39:52.440
 The sheep are like, when did we do that?

00:39:52.960 --> 00:39:54.179
 They weren't even really like a way.

00:39:54.259 --> 00:39:56.800
 They weren't, it was not in the forefront of their mind.

00:39:57.039 --> 00:39:58.179
 They were unaware of it.

00:39:58.239 --> 00:39:59.940
 They were like, Lord, when did we take you in?

00:40:00.559 --> 00:40:02.000
 When did we feed you, Lord?

00:40:02.139 --> 00:40:06.659
 Like, there's like a, there's God's work that he can do in us.

00:40:06.659 --> 00:40:14.279
 And when we're doing it for him and through him, by his power, it's like we don't matter that much.

00:40:14.980 --> 00:40:16.779
 It's like, they're like, when did we do that?

00:40:16.899 --> 00:40:17.219
 I don't know.

00:40:17.379 --> 00:40:18.139
 We did that?

00:40:18.779 --> 00:40:20.279
 And it's like, he says, yeah.

00:40:20.539 --> 00:40:23.039
 Whatever you've done until Lisa, my brother, you've done it unto me.

00:40:23.800 --> 00:40:25.739
 So anyway, I got to keep going here.

00:40:26.000 --> 00:40:30.179
 But straight, point to a straining forward to what lies ahead.

00:40:30.779 --> 00:40:35.360
 So this, I kind of, straining forward is kind of an interesting phrase.

00:40:35.500 --> 00:40:36.840
 I want to look it up.

00:40:37.300 --> 00:40:43.279
 So the Greek, to strain forward in Greek, it means to stretch yourself out towards something.

00:40:44.099 --> 00:40:46.559
 To stretch yourself out towards something.

00:40:46.559 --> 00:40:52.340
 And it says, you know, that can be uncomfortable at times.

00:40:52.340 --> 00:40:56.759
 Like, we were just talking about, like, stretching and flexibility and stuff.

00:40:57.019 --> 00:41:00.739
 And, yeah, stretching can be painful sometimes.

00:41:00.880 --> 00:41:03.079
 Like, I don't want to reach that far.

00:41:03.159 --> 00:41:04.320
 It hurts, you know.

00:41:04.900 --> 00:41:08.139
 But straining forward to what lies ahead.

00:41:08.259 --> 00:41:09.539
 This is what we need to do.

00:41:10.159 --> 00:41:14.940
 Like, sometimes, we don't always want, feel like, we don't need to be slaves to our feelings.

00:41:14.940 --> 00:41:17.740
 We don't, we're not always going to want to strain forward.

00:41:18.940 --> 00:41:19.980
 That's the fact of the matter.

00:41:20.079 --> 00:41:22.639
 We're not always going to, this is not always going to bubble up out of our hearts.

00:41:23.240 --> 00:41:26.900
 Sometimes we just kind of, it's like, all right, got to stretch this out.

00:41:26.980 --> 00:41:28.240
 I got to strain forward here.

00:41:28.960 --> 00:41:31.800
 To enter, but it is like a straining to enter into this rest.

00:41:32.059 --> 00:41:35.840
 There is, there is, it's death unto life type thing.

00:41:39.220 --> 00:41:39.940
 Let me see.

00:41:40.059 --> 00:41:41.059
 So, yeah.

00:41:44.940 --> 00:41:48.420
 So, moving on to pressing on toward the goal.

00:41:49.679 --> 00:41:55.519
 Pressing on toward the goal for the prize of the upward calling of God in Christ Jesus.

00:41:56.820 --> 00:41:58.760
 So, press on to what?

00:41:59.740 --> 00:42:00.980
 Pressing on toward the goal.

00:42:02.179 --> 00:42:03.260
 What's the goal?

00:42:04.079 --> 00:42:08.119
 In my understanding, the goal here is Christ-likeness and gospel advancement.

00:42:08.119 --> 00:42:12.179
 So, we're pressing on toward the goal.

00:42:14.960 --> 00:42:26.059
 As, it's good to think of it, again, remembering back on Paul being called God's chosen instrument for advancing the gospel.

00:42:27.420 --> 00:42:27.940
 Paraphrase.

00:42:27.940 --> 00:42:30.000
 But, we're pressing on towards that end.

00:42:32.760 --> 00:42:33.559
 What is it?

00:42:33.619 --> 00:42:37.320
 So, it says right here, toward the upward call.

00:42:37.559 --> 00:42:41.860
 So, I want to think for a second here on our calling, Christ-likeness in our calling.

00:42:42.360 --> 00:42:44.280
 So, in Romans 8, 28 through 30.

00:42:44.280 --> 00:42:50.840
 And we know that for those who love God, all things work together for good.

00:42:51.440 --> 00:42:53.920
 For those who are called according to his purpose.

00:42:55.680 --> 00:43:00.900
 For those whom he foreknew, he also predestined to be conformed to the image of his Son.

00:43:00.900 --> 00:43:06.519
 In order that he might be the firstborn among many brothers.

00:43:07.480 --> 00:43:10.280
 And those whom he predestined, he also called.

00:43:10.820 --> 00:43:13.639
 And those whom he called, he also justified.

00:43:14.139 --> 00:43:16.400
 And those whom he justified, he also glorified.

00:43:16.920 --> 00:43:18.119
 So, this idea.

00:43:18.380 --> 00:43:20.099
 So, the verse we're looking at.

00:43:20.460 --> 00:43:21.519
 Again, we're looking at.

00:43:21.740 --> 00:43:27.360
 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

00:43:27.360 --> 00:43:31.000
 So, let's think about this idea of calling for a second.

00:43:32.400 --> 00:43:35.900
 Are we, are we, sometimes we can wonder what our calling is.

00:43:36.720 --> 00:43:40.180
 We can, we can think and say, God, what am I called to?

00:43:40.340 --> 00:43:41.000
 What is my calling?

00:43:41.039 --> 00:43:41.920
 What are you calling me to?

00:43:42.660 --> 00:43:49.980
 And, the big picture, the short answer, and the really simple answer is Christ-likeness.

00:43:50.640 --> 00:43:51.840
 That's what he calls us to.

00:43:52.980 --> 00:43:54.940
 Called according to his purpose.

00:43:54.940 --> 00:43:57.380
 It's to be conformed to the image of the likeness of his Son.

00:43:58.119 --> 00:44:02.059
 We also call, again, in those whom he predestined, he also called.

00:44:02.179 --> 00:44:04.940
 And those whom he called, he also justified.

00:44:05.519 --> 00:44:09.360
 So, the broad stroke here is you're called to Christ-likeness.

00:44:09.880 --> 00:44:12.800
 You're called to be conformed to the image of the likeness of Christ.

00:44:13.500 --> 00:44:15.780
 So, that's kind of the rolling theme here.

00:44:15.980 --> 00:44:16.920
 We're set flesh off.

00:44:17.440 --> 00:44:20.940
 It's we don't put confidence in the flesh.

00:44:21.079 --> 00:44:22.500
 We're called to Christ-likeness.

00:44:22.500 --> 00:44:23.219
 By faith.

00:44:23.300 --> 00:44:24.440
 It's all by faith, remember.

00:44:24.760 --> 00:44:28.659
 It's all trusting in him to do it in us.

00:44:31.139 --> 00:44:37.280
 And, as far as specific callings, we just have to trust him to show us along the way, I think.

00:44:37.840 --> 00:44:39.579
 That's between you and him, kind of.

00:44:40.219 --> 00:44:42.579
 And, you can give prophetic insight and stuff like that.

00:44:42.579 --> 00:44:46.840
 But, as a general broad stroke, we're called to Christ-likeness.

00:44:47.380 --> 00:44:50.500
 So, let's kind of apply this to us, Christ Church.

00:44:52.039 --> 00:44:59.199
 We're a mixture of old, young, single, married, mothers, fathers, kids.

00:44:59.880 --> 00:45:02.699
 So, how does this calling apply to us?

00:45:02.699 --> 00:45:06.539
 This is going to look different.

00:45:06.759 --> 00:45:08.739
 It's just going to look different for everyone.

00:45:09.299 --> 00:45:11.199
 But, the theme is still the same.

00:45:11.939 --> 00:45:20.339
 It's, in our decision-making processes, life is full of decisions as moms, dads, employees, employers.

00:45:20.340 --> 00:45:26.980
 As we think about how to go about this race, we're going to have a bunch of decisions before us.

00:45:27.660 --> 00:45:34.820
 And, a simple kind of radar is, a simple question to ask, is this going to be conducive to Christ-likeness?

00:45:35.140 --> 00:45:37.400
 And, me being conformed to the image and likeness of Christ?

00:45:37.559 --> 00:45:38.820
 Or, is it going to detract from it?

00:45:38.820 --> 00:45:42.700
 So, these are some of the things, very simple.

00:45:43.100 --> 00:45:45.100
 Very simple kind of practice, question to ask.

00:45:47.039 --> 00:45:51.960
 Because, our calling is not going to look like, exactly, like, let me just try and think here.

00:45:52.360 --> 00:45:57.440
 I was going to go through examples of, like, I'm going to go, I'm going to jump forward, actually.

00:45:57.440 --> 00:46:08.880
 Like, in 2 Corinthians 11, 23, Paul kind of goes through, I'll jump forward to 24.

00:46:09.039 --> 00:46:12.740
 Five times I've received at the hands of Jews, 40 lashes less one.

00:46:12.820 --> 00:46:14.579
 Three times I was beaten with rods.

00:46:15.179 --> 00:46:16.039
 Once I was stoned.

00:46:16.139 --> 00:46:17.440
 Three times I was shipwrecked.

00:46:18.720 --> 00:46:23.039
 A night and a day I was drifted to sea on frequent journeys in danger of rivers, danger of robbers.

00:46:23.480 --> 00:46:25.159
 I'm actually going to skip the rest of that.

00:46:25.240 --> 00:46:26.139
 You get the point here.

00:46:26.139 --> 00:46:28.099
 I had it all typed up.

00:46:28.299 --> 00:46:40.219
 But, the point is, Paul's calling and Paul's sufferings, in a way, kind of look different.

00:46:40.339 --> 00:46:41.599
 But, we can still apply.

00:46:42.359 --> 00:46:43.819
 There are ways that we can suffer.

00:46:45.299 --> 00:46:52.059
 There are ways that we are called to suffering and called to rejoice in our sufferings that aren't going to look like,

00:46:52.059 --> 00:46:58.539
 That's a pretty wild set of sufferings and experience.

00:46:58.860 --> 00:47:02.199
 But, like, when we read that, it's like, you look back, it's like, oh, man.

00:47:02.900 --> 00:47:05.699
 My problems are not the same.

00:47:05.699 --> 00:47:09.659
 But, we do have, let me see.

00:47:10.000 --> 00:47:13.079
 I'm going to try and, I'm going to continue reading here.

00:47:13.480 --> 00:47:19.199
 In verse 15, so I'm going to go through verse 15, 16, and 17.

00:47:19.199 --> 00:47:21.319
 It says,

00:47:21.319 --> 00:47:24.179
 Let those of us who are mature think this way.

00:47:25.139 --> 00:47:30.879
 And if anything, if in anything you think otherwise, God will reveal that to you also.

00:47:32.039 --> 00:47:35.279
 Only let us hold true to what we have attained.

00:47:36.000 --> 00:47:45.359
 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

00:47:45.360 --> 00:47:50.120
 So, what's the example we have in the Apostle Paul?

00:47:50.260 --> 00:47:53.099
 Well, he's writing, again, he's writing this letter from jail.

00:47:53.820 --> 00:47:57.340
 And then later on, he's telling us to rejoice in our sufferings.

00:47:57.720 --> 00:48:01.039
 So, he's not telling us all this stuff without, like, living it.

00:48:01.720 --> 00:48:09.500
 You know, this is like a very, this testimony we have is proof that God's grace is enough.

00:48:09.800 --> 00:48:11.099
 His grace is sufficient.

00:48:11.360 --> 00:48:15.280
 For anything and everything that we're going through, his grace is enough.

00:48:15.360 --> 00:48:15.900
 Look at it.

00:48:15.980 --> 00:48:17.280
 Look at that example we have.

00:48:17.680 --> 00:48:18.260
 He literally says,

00:48:18.380 --> 00:48:19.360
 Join in imitating me.

00:48:19.700 --> 00:48:23.079
 Keep your eyes on those who walk according to the example you have in us.

00:48:23.840 --> 00:48:25.460
 That's a pretty killer example.

00:48:26.420 --> 00:48:35.640
 That's a pretty killer, that's a pretty incredible testimony of God's ability and God's grace that he can pour out on someone.

00:48:36.820 --> 00:48:37.860
 That's supernatural.

00:48:38.660 --> 00:48:40.400
 Nobody rejoices in jail.

00:48:41.099 --> 00:48:41.880
 Nobody does that.

00:48:42.140 --> 00:48:43.280
 Like, that's wild.

00:48:43.280 --> 00:48:45.380
 So, he's suffering.

00:48:45.519 --> 00:48:46.160
 He's been shipwrecked.

00:48:46.240 --> 00:48:47.260
 He did all this other stuff.

00:48:47.380 --> 00:48:48.400
 And he's rejoicing through it.

00:48:49.040 --> 00:48:54.660
 So, in our trials, in our sufferings, we can rejoice in our sufferings.

00:48:54.740 --> 00:48:58.780
 We can do this because he literally says, look at it.

00:48:59.180 --> 00:49:00.360
 It's right there, you know.

00:49:00.540 --> 00:49:01.960
 And there's a bunch of other examples.

00:49:01.960 --> 00:49:03.480
 But I like this.

00:49:04.280 --> 00:49:05.179
 Check it down here.

00:49:05.840 --> 00:49:06.800
 Oh, my goodness.

00:49:07.880 --> 00:49:09.340
 I'm not even close to finishing.

00:49:09.920 --> 00:49:10.460
 I'm sorry.

00:49:11.460 --> 00:49:12.300
 49 minutes.

00:49:13.119 --> 00:49:14.300
 I got to wrap this up.

00:49:14.340 --> 00:49:15.039
 I'm going to bag it.

00:49:15.599 --> 00:49:16.139
 All right.

00:49:16.199 --> 00:49:17.720
 So, what do I do here?

00:49:19.720 --> 00:49:20.220
 All right.

00:49:20.220 --> 00:49:21.519
 I'm going to cruise through this really quick.

00:49:21.639 --> 00:49:23.220
 Give me like five more minutes.

00:49:23.860 --> 00:49:24.119
 All right.

00:49:24.119 --> 00:49:26.179
 God is faithful.

00:49:26.639 --> 00:49:27.259
 Point here.

00:49:28.599 --> 00:49:30.599
 He's, if we're, we should be mature.

00:49:31.179 --> 00:49:32.940
 We should think maturely about this stuff.

00:49:34.400 --> 00:49:36.500
 God's faithful to reveal it to us.

00:49:36.599 --> 00:49:38.279
 He's faithful to walk us through all of this.

00:49:39.460 --> 00:49:41.159
 Next section is 18.

00:49:41.159 --> 00:49:47.920
 For many of those whom I have often told you, and now tell you even with tears, walk as enemies of the cross of Christ.

00:49:48.960 --> 00:49:49.940
 Their end is destruction.

00:49:50.079 --> 00:49:50.960
 Their God is their belly.

00:49:50.960 --> 00:49:56.019
 And they glory in their shame with mindset on earthly things.

00:49:56.139 --> 00:49:58.400
 We need to not have our mindset on earthly things.

00:49:58.500 --> 00:49:59.940
 There's a temptation I feel all the time.

00:50:00.940 --> 00:50:03.380
 So, we can't have our mindset on earthly things.

00:50:04.579 --> 00:50:05.960
 God will help us through this.

00:50:10.039 --> 00:50:11.820
 There's a whole bunch of earthly things.

00:50:12.240 --> 00:50:13.300
 There's a long list.

00:50:13.639 --> 00:50:15.420
 The enemy is always trying to come at us.

00:50:16.199 --> 00:50:17.659
 There's all kinds of temptations.

00:50:18.920 --> 00:50:20.619
 We just need to pray for grace.

00:50:20.960 --> 00:50:24.039
 That the Lord would give us grace to set our minds on things of office.

00:50:25.220 --> 00:50:25.980
 Verse 20.

00:50:27.240 --> 00:50:31.420
 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.

00:50:31.500 --> 00:50:31.840
 21.

00:50:33.360 --> 00:50:38.139
 Who will transform our lowly body to be like his glorious body.

00:50:39.340 --> 00:50:44.260
 By the power that enables him even to subject all things to himself.

00:50:45.460 --> 00:50:46.820
 This is a really sweet verse.

00:50:46.900 --> 00:50:48.179
 There's some really sweet stuff in here.

00:50:48.179 --> 00:50:50.480
 Our citizenship is in heaven.

00:50:50.899 --> 00:50:51.679
 It's present tense.

00:50:52.199 --> 00:50:53.859
 It's present tense.

00:50:53.960 --> 00:50:55.299
 That's an important distinction.

00:50:55.440 --> 00:50:56.419
 We need to think about this.

00:50:57.279 --> 00:50:58.339
 We're citizens of heaven.

00:50:58.679 --> 00:51:00.859
 We're not first and foremost American citizens.

00:51:01.460 --> 00:51:04.579
 We're not first and foremost of the Cherokee Nation or whatever.

00:51:04.899 --> 00:51:10.119
 Or like identifying with ethnicity, nation, whatever.

00:51:10.119 --> 00:51:12.539
 We're sons and dogs of the king.

00:51:12.920 --> 00:51:13.759
 Citizens of heaven.

00:51:14.179 --> 00:51:14.819
 Moving on.

00:51:17.400 --> 00:51:18.579
 Verse 4.

00:51:19.579 --> 00:51:20.179
 Sorry.

00:51:20.299 --> 00:51:21.859
 Verse 1, chapter 4.

00:51:22.519 --> 00:51:27.739
 Therefore, my brothers, whom I love and long for, my joy and crown stand firm.

00:51:27.739 --> 00:51:30.639
 Thus, in the Lord, my beloved.

00:51:33.579 --> 00:51:35.619
 There's a crown before us.

00:51:36.500 --> 00:51:37.919
 There's a crown before us.

00:51:38.339 --> 00:51:40.099
 If we don't give up, we keep going.

00:51:40.739 --> 00:51:46.699
 And he talks about his joy and crown being the people he's, by God's grace, disciple.

00:51:46.699 --> 00:51:53.159
 So, these are earthly, or these are heavenly values here.

00:51:53.239 --> 00:51:56.579
 This is a heavenly value system.

00:51:57.480 --> 00:52:02.799
 And he kind of ends up, he kind of wraps it up with this idea.

00:52:03.500 --> 00:52:04.579
 I got a quote and stuff.

00:52:05.059 --> 00:52:06.299
 I'm going to do this quote.

00:52:06.419 --> 00:52:07.159
 We'll end it with a quote.

00:52:07.819 --> 00:52:09.239
 So, this is Spurgeon.

00:52:09.239 --> 00:52:10.099
 He says,

00:52:10.179 --> 00:52:16.859
 How intimately is the whole of our life interwoven with the life of Christ?

00:52:18.039 --> 00:52:21.439
 His first coming has been to us salvation.

00:52:22.439 --> 00:52:25.579
 And we are delivered from the wrath of God through him.

00:52:26.479 --> 00:52:28.659
 We live because he lives.

00:52:28.659 --> 00:52:41.359
 And never is our life more glorious, more joyous, than when we look to him most steadily.

00:52:43.119 --> 00:52:44.839
 I'm going to read that last one again.

00:52:45.539 --> 00:52:50.019
 Never is our life more joyous than when we look most steadily to him.

00:52:52.259 --> 00:52:53.079
 Last thought.

00:52:53.559 --> 00:52:54.519
 Adam, you can come up.

00:52:54.519 --> 00:52:58.639
 We're going to end in some prayer.

00:52:58.960 --> 00:53:02.440
 But last thought is to kind of recap all these thoughts and ideas.

00:53:03.880 --> 00:53:06.300
 Very simply, we need God for all of this.

00:53:06.840 --> 00:53:08.219
 We need the Spirit of God.

00:53:08.519 --> 00:53:09.739
 We are desperately needy.

00:53:10.179 --> 00:53:13.920
 We're totally dead in the water.

00:53:14.320 --> 00:53:17.780
 So, we need the Spirit of God to do all of this in us.

00:53:17.780 --> 00:53:18.539
 So,

00:53:18.539 --> 00:53:48.519
 We'll be right back.