WEBVTT

00:00:00.000 --> 00:00:04.320
 Psalm 101

00:00:04.320 --> 00:00:10.560
 Superscription of the psalm says a psalm of David

00:00:10.560 --> 00:00:13.000
 The eight verses I love

00:00:13.000 --> 00:00:16.480
 But actually let me pray before

00:00:16.480 --> 00:00:23.059
 Heavenly Father we have gathered once again

00:00:23.059 --> 00:00:25.660
 In your presence as your people

00:00:25.660 --> 00:00:28.300
 To seek your face

00:00:28.300 --> 00:00:30.980
 Because we want to hear from you

00:00:30.980 --> 00:00:36.200
 Because we want to be people who become more and more

00:00:36.200 --> 00:00:38.340
 The citizens of your kingdom

00:00:38.340 --> 00:00:40.140
 Will become more and more like our king

00:00:40.140 --> 00:00:44.060
 We want to be able to represent you well

00:00:44.060 --> 00:00:45.420
 We want to know your voice

00:00:45.420 --> 00:00:50.460
 So we pray God that you would speak to us

00:00:50.460 --> 00:00:52.679
 That you would hear us as we pray to you

00:00:52.679 --> 00:00:55.100
 So that we might

00:00:55.100 --> 00:00:59.460
 So that we might be able to serve

00:00:59.460 --> 00:01:02.740
 And glorify you

00:01:02.740 --> 00:01:07.780
 In the power that you provide

00:01:07.780 --> 00:01:15.980
 Make us people who seek good

00:01:15.980 --> 00:01:17.099
 Righteousness

00:01:17.099 --> 00:01:17.980
 Justice

00:01:17.980 --> 00:01:23.359
 Do that even now Lord

00:01:23.359 --> 00:01:25.520
 As we go through Psalm 101 together

00:01:25.520 --> 00:01:27.780
 In Jesus name we pray

00:01:27.780 --> 00:01:28.319
 Amen

00:01:28.319 --> 00:01:32.679
 Psalm 101

00:01:32.679 --> 00:01:33.839
 A psalm of David

00:01:33.839 --> 00:01:38.019
 I will sing of steadfast love and justice

00:01:38.019 --> 00:01:40.500
 To you oh Lord I will make music

00:01:40.500 --> 00:01:43.419
 I will ponder the way that is blameless

00:01:43.419 --> 00:01:45.500
 Oh when will you come to me

00:01:45.500 --> 00:01:49.439
 I will walk with the integrity of heart within my house

00:01:49.439 --> 00:01:52.839
 I will not set before my eyes anything that is worthless

00:01:52.840 --> 00:01:55.600
 I hate the work of those who fall away

00:01:55.600 --> 00:01:57.579
 It shall not cling to me

00:01:57.579 --> 00:02:00.200
 A perverse heart shall be far from me

00:02:00.200 --> 00:02:02.219
 I will know nothing of evil

00:02:02.219 --> 00:02:06.120
 Whoever slanders his neighbors secretly I will destroy

00:02:06.120 --> 00:02:09.680
 Whoever has a haughty look and an arrogant heart I will not endure

00:02:09.680 --> 00:02:13.219
 I will look with favor on the faithful in the land

00:02:13.219 --> 00:02:14.879
 That they may dwell with me

00:02:14.879 --> 00:02:18.379
 He who walks in the way that is blameless shall minister to me

00:02:18.379 --> 00:02:22.340
 No one who practices deceit shall dwell in my house

00:02:22.340 --> 00:02:26.340
 No one who utters lies shall continue before my eyes

00:02:26.340 --> 00:02:30.599
 Morning by morning I will destroy all the wicked in the land

00:02:30.599 --> 00:02:34.219
 Cutting off all the evildoers from the city of the Lord

00:02:34.219 --> 00:02:40.659
 I don't know if you guys have ever thought about

00:02:40.659 --> 00:02:42.919
 The merits of different systems of government

00:02:42.919 --> 00:02:45.879
 That's kind of a hot topic right

00:02:45.879 --> 00:02:50.519
 But in his essay entitled Equality

00:02:50.519 --> 00:02:54.500
 C.S. Lewis kind of talks about democracy

00:02:54.500 --> 00:02:56.639
 And kind of weighs the merits of it

00:02:56.639 --> 00:02:59.060
 He's a supporter of democracy

00:02:59.060 --> 00:03:03.300
 But for kind of a reason that might be different from most people

00:03:03.300 --> 00:03:04.979
 Why they support democracy

00:03:04.979 --> 00:03:06.359
 And he writes this

00:03:06.359 --> 00:03:09.599
 He says, I am a democrat because I believe in the fall of man

00:03:09.599 --> 00:03:12.819
 I think most people are democrats for the opposite reason

00:03:12.819 --> 00:03:15.500
 A great deal of democratic enthusiasm

00:03:15.500 --> 00:03:17.739
 Descends from the ideas of people like Rousseau

00:03:17.739 --> 00:03:21.400
 Who believed in democracy because they thought mankind so wise and good

00:03:21.400 --> 00:03:23.340
 That everyone deserved a share in the government

00:03:23.340 --> 00:03:27.099
 The danger of defending democracy on those grounds

00:03:27.099 --> 00:03:28.479
 Is that they're not true

00:03:28.479 --> 00:03:31.259
 And whenever their weakness is exposed

00:03:31.259 --> 00:03:34.780
 The people who prefer tyranny make capital out of the exposure

00:03:34.780 --> 00:03:39.000
 The real reason for democracy is just the reverse

00:03:39.000 --> 00:03:44.580
 Mankind is so fallen that no man can be trusted with unchecked power over his fellows

00:03:44.580 --> 00:03:48.259
 Aristotle said that some people were only fit to be slaves

00:03:48.259 --> 00:03:49.960
 I do not contradict him

00:03:49.960 --> 00:03:54.879
 But I reject slavery because I see no man fit to be masters

00:03:54.879 --> 00:03:59.099
 So since human beings are selfish

00:03:59.099 --> 00:04:07.560
 And democracy is founded on the belief that every man or woman will seek selfishly their own welfare

00:04:07.560 --> 00:04:11.659
 Giving them the power to elect their own rulers and leaders

00:04:11.659 --> 00:04:15.340
 Kind of provides a natural check on the leader's power

00:04:15.340 --> 00:04:19.079
 So I think that's an accurate assessment

00:04:19.079 --> 00:04:23.659
 And it really highlights the genius of democracy as a system of government

00:04:23.660 --> 00:04:26.420
 Because it takes into account the sinfulness of man

00:04:26.420 --> 00:04:28.680
 The fact that power corrupts people

00:04:28.680 --> 00:04:33.480
 And it provides checks and balances to protect us from tyranny

00:04:33.480 --> 00:04:36.740
 So that's why democracy works

00:04:36.740 --> 00:04:38.440
 But what if in an ideal world

00:04:38.440 --> 00:04:45.860
 We could have a just, totally trustworthy, incorruptible ruler

00:04:45.860 --> 00:04:48.640
 All wise, all known

00:04:48.640 --> 00:04:50.879
 I mean that's the ideal scenario

00:04:50.879 --> 00:04:55.180
 Wouldn't it be nice to not have to worry about being involved in politics

00:04:55.180 --> 00:04:57.600
 And having to know what's going on all the time

00:04:57.600 --> 00:04:59.459
 So that you can be an informed voter

00:04:59.459 --> 00:05:01.120
 To make sure that

00:05:01.120 --> 00:05:05.180
 It's like to be able to trust somebody completely

00:05:05.180 --> 00:05:06.939
 And to have a benevolent ruler

00:05:06.939 --> 00:05:13.060
 And Psalm 101 is really a picture of that kind of reality

00:05:13.060 --> 00:05:15.980
 Where there is a picture of an ideal king

00:05:15.980 --> 00:05:17.920
 Who rules in God's stead

00:05:17.920 --> 00:05:22.220
 And it teaches us that

00:05:22.220 --> 00:05:25.000
 God will come to the aid of his people

00:05:25.000 --> 00:05:29.100
 Whose king rules with steadfast love and justice

00:05:29.100 --> 00:05:34.120
 So in verse 1 it talks about the character of God

00:05:34.120 --> 00:05:36.480
 Verses 2-5 it talks about the character of the king

00:05:36.480 --> 00:05:40.139
 And in verses 6-8 it talks about the character of the king's servants

00:05:40.139 --> 00:05:41.759
 So let's look at that

00:05:41.759 --> 00:05:43.360
 Look at verse 1

00:05:43.360 --> 00:05:44.979
 It begins

00:05:44.979 --> 00:05:48.680
 I will sing of steadfast love and justice

00:05:48.680 --> 00:05:50.719
 To you, O Lord, I will make music

00:05:50.719 --> 00:05:52.800
 So I will sing parallels

00:05:52.800 --> 00:05:54.000
 I will make music

00:05:54.000 --> 00:05:55.699
 So the steadfast love and justice

00:05:55.699 --> 00:05:56.439
 They're not

00:05:56.439 --> 00:05:59.159
 It's not talking about the king here

00:05:59.159 --> 00:06:02.939
 But the psalmist is singing of the attributes that belong to God

00:06:02.939 --> 00:06:05.979
 He's singing of God's steadfast love and justice

00:06:05.980 --> 00:06:10.280
 And steadfast love refers to God's loyalty

00:06:10.280 --> 00:06:13.040
 And his commitment to his people

00:06:13.040 --> 00:06:16.660
 His unchanging love for them

00:06:16.660 --> 00:06:21.680
 And justice refers to God's just rule and judgment over his people

00:06:21.680 --> 00:06:24.920
 And so this verse really kind of serves as a foundation

00:06:24.920 --> 00:06:26.800
 Kind of for the rest of the psalm

00:06:26.800 --> 00:06:30.580
 Because the character of God is the basis for the character of the king

00:06:30.580 --> 00:06:31.819
 And following

00:06:31.819 --> 00:06:36.060
 So because God relates to his people in steadfast love and justice

00:06:36.060 --> 00:06:37.779
 It's necessary for his king

00:06:37.779 --> 00:06:40.279
 Who rules in his stead as his representative

00:06:40.279 --> 00:06:41.899
 To live blamelessly

00:06:41.899 --> 00:06:43.540
 And to rule with justice and integrity

00:06:43.540 --> 00:06:47.159
 So the supercription of the psalm said that it was a psalm of David

00:06:47.159 --> 00:06:50.920
 That could mean that this is a psalm that was written actually by David

00:06:50.920 --> 00:06:54.219
 Or it could mean that it's a psalm of David

00:06:54.219 --> 00:06:56.360
 Like about David, concerning David

00:06:56.360 --> 00:07:02.699
 And either way, these verses are words of a righteous king

00:07:02.699 --> 00:07:07.400
 And it says in verse 2, Psalm 101

00:07:07.400 --> 00:07:10.639
 I will ponder the way that is blameless

00:07:10.639 --> 00:07:12.800
 Oh, when will you come to me?

00:07:13.319 --> 00:07:14.720
 So this is kind of the main

00:07:14.720 --> 00:07:19.879
 Kind of prayer that carries the psalm

00:07:19.879 --> 00:07:22.759
 Because the king is crying out for God's help

00:07:22.759 --> 00:07:24.160
 So we don't know what the occasion is

00:07:24.160 --> 00:07:25.800
 But he needs God's help and deliverance

00:07:25.800 --> 00:07:26.800
 So he's crying out to him

00:07:26.800 --> 00:07:28.380
 He's saying, come to me

00:07:28.380 --> 00:07:34.140
 But the basis for this is that he is a faithful king

00:07:34.140 --> 00:07:35.480
 He represents God

00:07:35.480 --> 00:07:38.520
 He's blameless in the way he has been serving him

00:07:38.520 --> 00:07:40.320
 So he continues in verse 2

00:07:40.320 --> 00:07:43.060
 I will walk with integrity of harvest in my house

00:07:43.060 --> 00:07:46.740
 So not only does he ponder what is blameless

00:07:46.740 --> 00:07:48.040
 He thinks about what's blameless

00:07:48.040 --> 00:07:50.020
 But he also walks with integrity

00:07:50.019 --> 00:07:52.159
 His actions and his thoughts

00:07:52.159 --> 00:07:55.299
 They pertain to God and his will

00:07:55.299 --> 00:07:57.479
 So it's a picture of complete faithfulness

00:07:57.479 --> 00:07:58.439
 And devotion to God

00:07:58.439 --> 00:08:02.799
 And loving good also means hating evil

00:08:02.799 --> 00:08:04.759
 Necessarily so

00:08:04.759 --> 00:08:06.899
 So it says in verses 3-4

00:08:06.899 --> 00:08:09.859
 I will not set before my eyes anything that is worthless

00:08:09.859 --> 00:08:12.339
 I hate the work of those who fall away

00:08:12.339 --> 00:08:14.079
 It shall not cling to me

00:08:14.079 --> 00:08:16.359
 A perverse heart shall be far from me

00:08:16.359 --> 00:08:17.759
 I will know nothing of evil

00:08:17.759 --> 00:08:19.899
 Whoever slanders his neighbor secretly

00:08:19.899 --> 00:08:20.699
 I will destroy

00:08:20.699 --> 00:08:23.120
 Whoever has a haughty look and an arrogant heart

00:08:23.120 --> 00:08:24.039
 I will not endure

00:08:24.039 --> 00:08:28.120
 Notice how just categorical these resolutions are

00:08:28.120 --> 00:08:31.319
 I will not set before my eyes anything that is worthless

00:08:31.319 --> 00:08:33.539
 I will know nothing of evil

00:08:33.539 --> 00:08:36.220
 So it's a picture of complete devotion once again

00:08:36.220 --> 00:08:40.299
 And so it's a good helpful teaching

00:08:40.299 --> 00:08:41.879
 Because if we truly love God

00:08:41.879 --> 00:08:43.319
 And seek the good of our neighbors

00:08:43.320 --> 00:08:47.580
 It's not enough to just try to do good

00:08:47.580 --> 00:08:49.940
 We also must fight against evil

00:08:49.940 --> 00:08:51.360
 We must hate wickedness

00:08:51.360 --> 00:08:55.660
 And we can't condone evil and be neutral toward that

00:08:55.660 --> 00:08:59.600
 That's because to love good means to hate evil

00:08:59.600 --> 00:09:04.379
 And so that's what we see here

00:09:04.379 --> 00:09:06.480
 The king is walking with the integrity of heart

00:09:06.480 --> 00:09:09.740
 But he keeps those with a perverse heart far from him

00:09:09.740 --> 00:09:15.220
 And this doesn't mean that we shouldn't love and seek sinners

00:09:15.220 --> 00:09:16.700
 To draw them near to God

00:09:16.700 --> 00:09:21.860
 But it does mean that we should never participate in sin

00:09:21.860 --> 00:09:25.920
 Or let our hearts be perverted by their influence

00:09:25.920 --> 00:09:27.639
 So the psalmist says

00:09:27.639 --> 00:09:30.460
 He will not even set before his eyes anything that is worthless

00:09:30.460 --> 00:09:32.900
 So that's a great question

00:09:32.900 --> 00:09:34.300
 Is that not only what we think about

00:09:34.300 --> 00:09:35.639
 Not only what we do

00:09:35.639 --> 00:09:37.600
 But also what we set before our eyes

00:09:37.600 --> 00:09:39.420
 Is there

00:09:39.420 --> 00:09:42.420
 Is everything that you set before your eyes

00:09:42.420 --> 00:09:44.460
 Whether you're walking down the street downtown

00:09:44.460 --> 00:09:46.800
 Or whether you're sitting in front of your TV

00:09:46.800 --> 00:09:47.860
 Or a laptop screen

00:09:47.860 --> 00:09:51.480
 Is everything that you set in front of your eyes good and worthwhile

00:09:51.480 --> 00:09:53.240
 Or is it worthless

00:09:53.240 --> 00:09:56.240
 Worthless can be translated wicked as well

00:09:56.240 --> 00:09:58.740
 Which is an interesting insight as well

00:09:58.740 --> 00:10:00.379
 That what is wicked

00:10:00.379 --> 00:10:01.600
 Even though it might seem useful

00:10:01.600 --> 00:10:02.680
 Is actually useless

00:10:02.680 --> 00:10:04.600
 It's worthless to do evil

00:10:04.600 --> 00:10:07.680
 Because whatever we set before our eyes

00:10:07.680 --> 00:10:08.659
 Whether we know it or not

00:10:08.659 --> 00:10:09.740
 It affects us

00:10:09.740 --> 00:10:15.000
 If we consort with people who have perverse hearts

00:10:15.000 --> 00:10:16.460
 It affects our hearts

00:10:16.460 --> 00:10:19.779
 If we listen to people who slander their neighbor

00:10:19.779 --> 00:10:22.580
 It affects our ability to love our neighbor

00:10:22.580 --> 00:10:24.820
 That's what this is talking about

00:10:24.820 --> 00:10:26.259
 So that's the character of the king

00:10:26.259 --> 00:10:28.539
 And in verses 6 to 8

00:10:28.539 --> 00:10:31.340
 We see the character of the king's servants

00:10:31.340 --> 00:10:37.000
 And because the king's character is good

00:10:37.000 --> 00:10:37.960
 He's upright

00:10:37.960 --> 00:10:39.439
 He's just

00:10:39.439 --> 00:10:42.860
 The same words that are used to describe the king

00:10:42.860 --> 00:10:44.519
 Will be used in verses 6 to 8

00:10:44.519 --> 00:10:47.539
 Because he appoints people to serve in his courts

00:10:47.539 --> 00:10:51.019
 That also exemplify that kind of blamelessness

00:10:51.019 --> 00:10:53.179
 So read verses 6 to 8 with me

00:10:53.179 --> 00:10:53.360
 It says

00:10:53.360 --> 00:10:55.740
 I will look with favor on the faithful in the land

00:10:55.740 --> 00:10:57.500
 That they may dwell with me

00:10:57.500 --> 00:11:00.080
 He who walks in the way that is blameless

00:11:00.080 --> 00:11:01.440
 Shall minister to me

00:11:01.440 --> 00:11:03.519
 No one who practices deceit

00:11:03.519 --> 00:11:04.919
 Shall dwell in my house

00:11:04.919 --> 00:11:06.759
 No one who utters lies

00:11:06.759 --> 00:11:08.620
 Shall continue before my eyes

00:11:08.620 --> 00:11:10.180
 Morning by morning

00:11:10.180 --> 00:11:12.060
 I will destroy all the wicked in the land

00:11:12.060 --> 00:11:14.340
 Cutting off all the evildoers

00:11:14.340 --> 00:11:16.240
 From the city of the Lord

00:11:16.240 --> 00:11:23.440
 And this psalm

00:11:23.440 --> 00:11:24.279
 The entire psalm

00:11:24.279 --> 00:11:26.620
 Is really fulfilled

00:11:26.620 --> 00:11:28.440
 Ultimately by Jesus

00:11:28.440 --> 00:11:30.180
 In that sense that he is

00:11:30.180 --> 00:11:32.840
 The ultimate Davidic king

00:11:32.840 --> 00:11:33.759
 Right?

00:11:33.860 --> 00:11:34.980
 This is David

00:11:34.980 --> 00:11:37.019
 Possibly writing this

00:11:37.019 --> 00:11:39.360
 Or at least it's about a Davidic king

00:11:39.360 --> 00:11:41.279
 Who's supposed to rule in this kind of way

00:11:41.279 --> 00:11:44.579
 But everybody among Israel's kings

00:11:44.579 --> 00:11:45.199
 And Judah's kings

00:11:45.199 --> 00:11:46.319
 Failed to do this

00:11:46.319 --> 00:11:46.600
 Right?

00:11:47.379 --> 00:11:49.939
 Because if you look at 2 Samuel 24

00:11:49.939 --> 00:11:50.699
 Even David

00:11:50.699 --> 00:11:52.939
 Who is supposed to be this ideal king

00:11:52.939 --> 00:11:54.039
 Fails

00:11:54.039 --> 00:11:55.059
 He takes a census

00:11:55.059 --> 00:11:55.620
 Right?

00:11:55.919 --> 00:11:57.059
 Of Israel

00:11:57.059 --> 00:11:58.860
 Which he is not supposed to do

00:11:58.860 --> 00:12:00.199
 Because in doing that

00:12:00.199 --> 00:12:03.339
 It shows that he is not depending on God's power

00:12:03.339 --> 00:12:05.939
 But he is depending on his military prowess

00:12:05.939 --> 00:12:09.299
 Or the size of his kingdom

00:12:09.299 --> 00:12:12.079
 So that led to God's judgment

00:12:12.079 --> 00:12:15.000
 Leading to 70,000 people being killed in Israel

00:12:15.000 --> 00:12:15.399
 Right?

00:12:16.099 --> 00:12:17.459
 And that's the

00:12:17.459 --> 00:12:20.459
 It's because of a pestilence that God sends

00:12:20.459 --> 00:12:23.539
 And so even he didn't represent his people well

00:12:23.539 --> 00:12:24.199
 He did not

00:12:24.199 --> 00:12:25.240
 He would not blame us

00:12:25.240 --> 00:12:26.519
 He did not walk with integrity

00:12:26.519 --> 00:12:28.299
 In a complete way

00:12:28.299 --> 00:12:31.639
 So but because he was only a shadow of the reality

00:12:31.639 --> 00:12:32.620
 That he was pointing to

00:12:32.620 --> 00:12:33.459
 And that was Jesus

00:12:33.459 --> 00:12:34.779
 Because he came

00:12:34.779 --> 00:12:36.259
 And as Hebrews 4.15

00:12:36.259 --> 00:12:36.519
 He says

00:12:36.519 --> 00:12:38.339
 We do not have a high priest

00:12:38.340 --> 00:12:39.680
 Who is unable to

00:12:39.680 --> 00:12:41.480
 And sympathize with our weaknesses

00:12:41.480 --> 00:12:43.500
 But one who in every respect

00:12:43.500 --> 00:12:44.360
 Has been tempted

00:12:44.360 --> 00:12:45.060
 As we are

00:12:45.060 --> 00:12:46.200
 Yet without sin

00:12:46.200 --> 00:12:46.860
 Right?

00:12:46.920 --> 00:12:49.379
 So Jesus is the ultimately blameless king

00:12:49.379 --> 00:12:51.480
 And because he is the blameless king

00:12:51.480 --> 00:12:52.540
 That represents us

00:12:52.540 --> 00:12:54.420
 As the psalm talks about

00:12:54.420 --> 00:12:57.280
 When he intercedes for us

00:12:57.280 --> 00:12:58.379
 When he cries out

00:12:58.379 --> 00:12:59.940
 He calls for our deliverance

00:12:59.940 --> 00:13:01.180
 God delivers

00:13:01.180 --> 00:13:02.320
 He comes to save

00:13:02.320 --> 00:13:03.720
 And that's why

00:13:03.720 --> 00:13:05.500
 That's why we can rely on

00:13:05.500 --> 00:13:06.320
 On the promise

00:13:06.320 --> 00:13:07.840
 That is implicit in this psalm

00:13:07.840 --> 00:13:09.580
 That those who

00:13:09.580 --> 00:13:11.840
 Those who have

00:13:11.840 --> 00:13:13.379
 That God will come to the aid

00:13:13.379 --> 00:13:13.879
 Of the people

00:13:13.879 --> 00:13:14.720
 Whose king rules

00:13:14.720 --> 00:13:15.720
 With steadfast love

00:13:15.720 --> 00:13:16.559
 And justice

00:13:16.559 --> 00:13:17.840
 Because we do have a king

00:13:17.840 --> 00:13:19.179
 Who rules with steadfast love

00:13:19.179 --> 00:13:19.620
 And justice

00:13:19.620 --> 00:13:20.360
 And that's Jesus

00:13:20.360 --> 00:13:23.139
 But there's also an application

00:13:23.139 --> 00:13:23.940
 For us

00:13:23.940 --> 00:13:24.960
 In terms of how we

00:13:24.960 --> 00:13:26.279
 How we ought to live as well

00:13:26.279 --> 00:13:28.940
 Because as those who serve the king

00:13:28.940 --> 00:13:30.259
 Who is characterized

00:13:30.259 --> 00:13:31.039
 By steadfast love

00:13:31.039 --> 00:13:31.500
 And justice

00:13:31.500 --> 00:13:32.539
 We too

00:13:32.539 --> 00:13:33.419
 As his people

00:13:33.419 --> 00:13:34.779
 Should exemplify that

00:13:34.779 --> 00:13:35.460
 And show that

00:13:35.460 --> 00:13:38.080
 But we fail

00:13:38.080 --> 00:13:40.440
 Because Christ died for our sins

00:13:40.440 --> 00:13:42.080
 And gives us a spirit

00:13:42.080 --> 00:13:43.440
 We can now obey him

00:13:43.440 --> 00:13:45.019
 And love him

00:13:45.019 --> 00:13:45.820
 And serve him

00:13:45.820 --> 00:13:46.639
 In that way

00:13:46.639 --> 00:13:49.039
 And

00:13:49.039 --> 00:13:52.379
 Yeah

00:13:52.379 --> 00:13:53.700
 That's the song

00:13:53.700 --> 00:13:54.759
 Let's sing

00:13:54.759 --> 00:13:55.860
 A song and pray

00:13:55.860 --> 00:13:56.860
 Thank you

00:13:56.860 --> 00:13:57.860
 Thank you

00:13:57.860 --> 00:13:58.860
 Thank you

00:13:58.860 --> 00:13:59.860
 Thank you