WEBVTT

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 Well good evening. It's great to be here tonight. I was here this morning but Sam said I could come

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 dressed like he was this morning. So I've come like I am and I said I'm not really

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 overdressed so that's good isn't it? Let's pray and we'll look at this passage particularly

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 from John's Gospel tonight. Heavenly Father we thank you for your goodness to us in the Lord

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 Jesus Christ. We thank you too for the Spirit of God, for your Spirit, that Spirit who hovered over

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 creation, that Spirit who inspired the prophets of the Old Testament and that Spirit who inspired

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 the Apostle John to write these words for us tonight and we pray that your Spirit would continue

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 to do his work in our hearts and minds and lives so we might get a greater picture of your glory,

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 the work of your Spirit, so the praise and the honour and the glory might belong to Jesus

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 in whose name we pray. Amen.

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 John's Gospel is a gospel that begins with very evocative words if you remember. In the beginning

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 was the Word and the Word was with God and the Word was God. All things were made by him and without

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 him was not anything made that was made. Evocative because what John is doing is echoing the words

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 of Genesis 1. In the beginning God created the heavens and the earth and that language of creation

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 which then speaks of God's Spirit hovering over the waters, of God's Word coming forth, is actually

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 a reflection of the triune God in creation, Father, Son and Holy Spirit. So it's often expressed this way

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 that the Word of God characterises the Son, the Logos, God's Word, the speaking of God by his breath and the

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 word for breath is the same as the word for spirit. Both in Hebrew language and in Greek language,

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 the Spirit is the breath of God, if you like the empowerment of that very word. So when you get to

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 a verse like Psalm 33, by the word of the Lord the heavens were made and all their host by the breath

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 of his mouth. So what you've got there is a description of God's interactive working of Father,

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 Son and Holy Spirit. God spoke the word, let there be light, that word was empowered by his breath.

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 So the Spirit of God is not something which is new to the New Testament. The Spirit with the Father and

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 the Son always, always were. They don't have a beginning. They existed before time and we as mortals

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 are so limited by our time, we're so temporally bound that we can't think of a language talking

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 about the period before creation without using temporal language like before creation. But that

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 itself is bound. God is everlasting. From everlasting to everlasting, you are God, says the psalmist.

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 And the Spirit of God continues to work in the Old Testament, particularly we see it in the

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 inspiration of the scriptures, but we see it in the way in which the word of God comes to the prophets

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 and the saints of old. But if you go back to the very beginning of Adam and Eve, you see that God's

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 word to Adam was a word which was, he breathed into Adam, God's breath, God's spirit as it were,

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 breathed into Adam and Adam became a living being. But on the day in which he eats of the fruit of the

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 tree of knowledge of good and evil, on that day you will die. And there death enters God's pristine

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 good world. But it's not physical death, you notice. Adam actually doesn't die physically that day

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 with Eve after Satan has tempted them. What happens is that Adam dies spiritually. Before that he was in a

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 spiritual relationship with God. He was with God in the garden, walking, working, resting, loving his wife.

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 Children hadn't come by then, but nonetheless that would have been the fruit of their relationship.

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 And their harmony with God and creation was at one. But when they broke covenant with God,

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 when they sinned and rebelled against God, the penalty was death. The penalty actually is eternal death,

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 but God in his goodness prevents that penalty from operating automatically. That's the reason why Adam and

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 even are cast out of the garden. They're cast out of the garden because in the garden is not only the

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 fruit of the tree of the knowledge of good and evil, but also the tree of life. If they were to have

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 eaten of that tree of life in a state of spiritual death, they would have died eternally. So it's by

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 God's mercy that he prevents them from coming into his garden again. And he puts their cherubim and a

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 flaming sword. Not your ordinary old seraphim, you know, cherubim, because cherubim are special angels.

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 They're throne attendant angels. They guard the throne of God. That's why you find cherubim over

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 the Ark of the Covenant in the tabernacle on the temple later to come. So Adam dies physically,

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 spiritually, but God allows him to continue to be alive physically. Why? Because he has the prospect

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 held out for him of spiritual life, of being what we call regenerated, of coming back into relationship

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 with God out of the despair and the spiritual death that his sin has brought him in, so that God might

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 vivify him, regenerate him, renew him, enliven him, make him spiritually alive. That's why the Apostle Paul

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 writes to the Ephesians and says, you who were dead in trespasses and sins, you he made alive.

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 It's a resurrection experience in one sense. That is spiritually made alive. So that's all in the

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 background of John 1. And when we get to John 3, we find Jesus has a conversation with Nicodemus

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 about being born again. And Jesus says to Nicodemus, unless you're born of water and the spirit,

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 you cannot enter into the kingdom of heaven, unless you're born anew or born from above.

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 And the interesting thing is, that was not new teaching that Jesus was giving. Because in the

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 conversation in John 3, Jesus says to Nicodemus, are you a teacher in Israel? And you don't know

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 these things. He actually chides him for not recognizing that it's a spiritual work that's

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 needed to revivify, to bring a person alive. Ezekiel has an extraordinary description of it

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 in the Old Testament, when he sees a valley of dry bones. God breathes on those bones, and the bones

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 come alive. Flesh is joined to the bones, and a whole army rises up. A bit like a Tolkien's Lord

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 of the Rings almost, but better. And here is God's revivifying, energizing spirit at work. And when

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 Jesus describes that in the language of being born again, he describes it in terms of resurrection

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 language, a person coming from death to life. So that in John's Gospel, when we find the death of

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 Lazarus, we find that Lazarus, four days in the tomb, Jesus comes, says open the tomb, the sisters say,

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 look, he's going to stink. I mean, he's our brother, we know. No, but he's been four days in the tomb,

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 so he's really going to stink. So you don't want to have that tomb opened. But they open it because

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 Jesus says so, and Jesus says these amazing words, Lazarus, come out.

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 If anyone else had said that, what would have happened? Nothing. Why? Because Jesus' words are life-giving.

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 They're spirit-empowered. The very words of Jesus come and bring life into Lazarus's dead body

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 and makes him alive. It's a picture of regeneration. It's a picture of what's going to happen at the last

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 day. It's a picture of so many things, but all to do with the spirit of God energizing Lazarus.

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 So when Lazarus wakes up, as it were, comes alive in the tomb, he hears Jesus' voice. What does he do?

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 He gets up and walks out. He obeys what Jesus says. Why? Because he'd made a life.

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 And you can't imagine, can you, Lazarus lying there saying, oh, I hear Jesus' voice, but

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 I don't think I'll go. It's kind of nice here, really, a bit damp. I could redecorate a bit,

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 but I've been here four days. I could stay a bit longer. No. When you're in the state of death

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 and you realize what life means, you gravitate automatically. It's irresistible. What theologians

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 describe as irresistible grace, the call of God, the beckoning of that word. And so Lazarus walks out.

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 Actually, he didn't walk out. He hopped out because he was all bound up in linen, but that's not the story.

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 Anyway, the spirit of God, if you're a Christian, has made you alive.

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 If you're not a Christian, it's only the spirit of God that can do that. And you should therefore

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 call upon God for his enabling spirit to enable you to believe. But for those of you who are not,

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 who are believers, you may have a conscious memory of becoming a Christian. It might've been a scripture

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 class or a youth group or church or a friend or a conversation or just reading your Bible.

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 Or you may have been had the great privilege of being born into a Christian family

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 and grown up never knowing a time when Jesus was not your savior. But regardless of the first or the

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 second, you are in Christ because the spirit of God has made you alive. He's regenerated you.

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 He's made you born again. He's enabled you to hear the word of God and believe. He's unstopped

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 your ears. He's opened your eyes so that you can actually see the truth of what it is in Jesus.

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 That's not anything a human can do unless the spirit of God first operates.

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 Otherwise, we're dead in trespasses and sins unless the spirit of God makes us alive.

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 Well, that's the work of the spirit.

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 Then you come to John 16 and you scratch your head and say, just a second, Jesus is talking about

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 sending the spirit as if he hasn't come.

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 In actual fact, there's a verse in John 7 that says, he's talked to us about the spirit

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 who was not yet. That's really strange.

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 What it means is the spirit hadn't yet come. But if what I've been saying is true and should

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 always test anything a preacher says, especially bishops, by the word of God,

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 then what does it mean to say when Jesus says, unless I go away, the counselor will not come to you?

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 The counselor being a word for the spirit.

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 Well, you see, what Jesus is talking about is, he's talking about the coming of the spirit

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 in a new dimension. He's the coming of the spirit, which is going to be an empowerment.

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 The coming of the spirit, which is actually going to bring the deliverance of salvation

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 to God's people. What marks the Old Testament from the New Testament is promise and deliverance.

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 The Old Testament saints were always looking forward to what God was going to do. The great

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 salvation, the coming of the King, the coming of the Messiah, the victory over the evil one.

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 A promise way back in Genesis 3, would you believe? Here is this expectation of the promised

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 one coming. And what happens in the arrival of Jesus is that Jesus fulfills all the Old Testament

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 promises about salvation for God's people. Not just for Israel, but for all nations. So the promises

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 given to Abraham, be a father of many nations, would come true in the person of Jesus.

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 And what we do, we live on this side of the cross. And we live now in the light of that

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 fulfillment of the promises. And what God does now is, he says, I'm going to send my spirit to my people

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 and bring to you all the benefits of Christ. All the benefits of salvation won. The difference between

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 the spirit of Christ in the Old Testament and the spirit of Christ in the New Testament is that the

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 spirit of Christ in the New Testament is the spirit of the ascended Christ. The God-man who'd won the

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 victory, who dealt with your sins and brought you everlasting life. That, what Jesus has done, he now

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 communicates to you. So the New Testament talks about the spirit of Christ in us.

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 The New Testament also talks about, or Paul does to the Corinthians, he says,

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 you are temples of the Holy Spirit. You'd have never said that about an Old Testament saint.

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 You'd have never said of Abraham, Isaac or Jacob, Moses, David or Jeremiah, that they were temples of the

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 Holy Spirit. There was only one temple, or tabernacle, or dwelling place in an altar in the patriarchal times,

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 where the spirit of God was symbolically present in the Holy of Holies, with a cherubim, notice,

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 over the Ark of the Covenant, the throne room of God. And the Apostle Paul says, all that belonged to the

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 holiness of the presence of God in the temple, now belongs to you as Christians. Interestingly,

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 collectively, as the temple of God, but individually, as temples of God. The Holy Spirit has taken up

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 temple residence in you. That's why it's so important the way you live your life, because the

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 spirit of God is in you. To grieve the spirit by your sin is a serious thing. It's a serious matter,

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 because God is with you. Emmanuel, just as we sang in our song earlier this evening.

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 So here is Jesus talking about the spirit of truth, that he will bring, and he'll bring, as it were,

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 with him, all the benefits of salvation, enabling us to be in relationship with God, so that to be born

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 again under the new covenant, is to be baptized with the spirit. And you have this language of baptism.

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 We haven't got time tonight. Someone said to me this morning, why didn't I talk about Acts 2?

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 Because they only gave me 20 minutes, that's why. So, and I've probably taken more. But nonetheless,

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 there's much more to be said. The whole arrival of the spirit in that extraordinary activity in the

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 day of Pentecost, you'll notice the day of Pentecost comes after Jesus has ascended. Not even just

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 straight after resurrection. Resurrection, 40 days, that's ascension, and then 10 days later,

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 you get Pentecost. And there, the spirit of God comes in mighty power, signs and wonders to demonstrate

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 the extraordinary thing that God has sent his spirit. And Jesus is the one who sent the spirit,

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 and he sent the spirit to us, to indwell us, to empower us, that we might live lives for him.

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 You'll notice here in verses 12 and 13 and following, Jesus says,

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 It's very interesting.

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 The spirit of God, his chief task is to glorify Jesus.

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 Whenever you talk to a person who speaks about the spirit of God a lot, listen to see if they're

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 saying, are you glorifying Jesus? Have you noticed the harbour bridge at night? Perhaps some fireworks

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 night or some of the night you might see it. And look at the harbour bridge and it's lit up, isn't it?

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 Beautifully floodlit. And the interesting thing is, at night, you don't see the floodlights.

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 What you see is the bridge. The floodlights don't actually draw attention to themselves.

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 You don't even notice where the source of light is. All you see is the light shining on the bridge.

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 That's what the spirit does. The spirit isn't there to glorify himself, he's there to glorify

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 Jesus. You see, there's an order in the Trinity. You've probably recognised that if you've done the

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 Trinity over the last couple of weeks. It's not the Trinity, for example, isn't the triplets,

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 the three brothers. Nor is it the twin brothers and the Holy Spirit. No, it's Father, Son and Holy

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 Spirit. And that's deliberate. That's to do with their personhood. Their divine nature is an ordered

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 relationship of Father, Son and Holy Spirit. The Son longs to do the Father's will, submits himself to

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 the Father in coming to the world voluntarily, at one with the Father in everything. But he is the Son

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 and God the Father. And then the Spirit is sent by the Father and the Son. You might have noticed that

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 when we read that creed, that ancient creed, where the Spirit proceeds from the Father and the Son.

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 So that relationship of order is that the Spirit comes and he takes what is Jesus and declares it

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 to us. Now these verses actually in chapter 16 are particular to the apostles, because the apostles are

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 going to have the significant task of delivering fresh revelation to the people of God. That fresh

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 revelation is encapsulated for us in our New Testament. It's the apostolic deposit, if you like.

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 Paul says, the church is built upon the foundation of apostles and prophets, with Christ Jesus being

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 the cornerstone. Now the apostles and prophets of the New Testament, they bring the word of God. In

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 the Gospels, they are reminded by Jesus' words. I mean, they didn't have iPads to write down what

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 Jesus was saying on the road to Galilee, and they couldn't remember it all. So what God does,

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 the Spirit comes and brings to remembrance all that Jesus had taught them.

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 And through that, he then brings fresh revelation for the New Testament, the letters of Paul and

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 James and John, Revelation, Hebrews as well as the Gospels. So the 27 books of the New Testament

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 become our apostolic deposit, our word, if you like, that comes to us.

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 In John chapter 17, when Jesus defines what eternal life is, he says this,

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 this is eternal life, that they know you, the only true God, and Jesus Christ whom you've sent.

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 Isn't that interesting? Where is the Spirit?

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 Well, the Spirit is here. How can they know the true God, the only true God? And how can they know

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 of the Son whom the Father has sent? By the Spirit. You see, the Spirit is the one who enables us

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 to learn about Jesus. The Spirit is the one who inspired these very words. In John 17,

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 the chapter is an extended prayer of Jesus. He prays for himself first, with regard to himself

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 and the Father. Then he prays for the 12 apostles. And then, would you believe, he prays for you.

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 You can notice in that third section, he says, I don't just pray for these, the apostles,

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 but I pray for everyone who believes in me through their word.

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 Jesus had you in mind when he prayed that prayer. Doesn't that blow your mind? That Jesus had your

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 name in mind. From before the foundation of the world, he's known you and loved you with an everlasting

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 love. He's engraved your name upon the palms of his hands so that you belong to him.

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 And he's orchestrated your life in such a way that his Spirit has come to engine your life at a

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 particular point in time, to regenerate you, to open your eyes, to see the truth that is in Jesus.

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 What a privilege. Nothing that you have done has earned that. Nothing that you have done has actually

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 made Jesus do it for you, or the Spirit's had his arm twisted, if he has an arm behind his back,

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 to do it for you. No, it's God's sovereign initiating action, what we call grace.

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 And the Spirit continues to be alive in the world. And notice earlier in that chapter,

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 and he says, I tell you the truth, the Spirit, when he comes, he'll do three things.

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 He'll convict the world of sin, of righteousness, and of judgment. Of sin, because they don't believe

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 in me. Of righteousness, because I go to the Father. And of judgment, because the Prince of

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 this world has been judged. See, the Spirit of God, the only activity of the Spirit of God in the world

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 is to convict people. And the word convict, in the original language, has a sense of convict or

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 convince. And there's a sense in which the Spirit of God is continuing to convince people about Jesus

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 by convicting them of their sins. Convicting them of the fact that Jesus has really come,

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 that righteousness of God is demonstrated in Jesus' death and resurrection. And that in his death

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 and resurrection, evil has been destroyed. And the Prince of this world, Satan himself,

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 is now under wraps and ready for judgment at the last day. The Spirit of God still works in this world.

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 And he normally works through us. In the way we communicate with other people, or the way we pray.

00:24:04.480 --> 00:24:08.480
 When you put your name on that thingy bing, that whoever's going to be there, that Sam's going to put,

00:24:08.480 --> 00:24:16.120
 hopefully, as you pray for people, you're praying that the Spirit of God will take that person's heart

00:24:16.120 --> 00:24:24.220
 and mind and change them. It's good to have persuasive preachers. It's good to have powerful

00:24:24.220 --> 00:24:30.120
 arguments. It's good to have logic and rationality. It's good to have emotions and all the aspects of

00:24:30.120 --> 00:24:36.099
 the Christian life. But I'll tell you what, without the Spirit of God working, nothing will happen.

00:24:36.099 --> 00:24:40.259
 It will be fruitless. You know, the best theological degree in the world,

00:24:41.279 --> 00:24:44.459
 and don't have the Spirit of God, and you're of no worth.

00:24:46.000 --> 00:24:47.799
 The Spirit of God takes a person

00:24:47.799 --> 00:24:50.579
 and enables them to have life.

00:24:51.639 --> 00:24:53.319
 And that's what God continues to do

00:24:53.319 --> 00:24:55.539
 at the last day

00:24:55.539 --> 00:24:57.459
 when

00:24:57.459 --> 00:24:59.359
 the judgment comes

00:24:59.359 --> 00:25:02.779
 and God gives us new resurrection bodies.

00:25:03.399 --> 00:25:06.000
 They're described as spiritual bodies.

00:25:06.099 --> 00:25:07.619
 It's fascinating, isn't it?

00:25:08.419 --> 00:25:09.259
 Spiritual bodies.

00:25:09.759 --> 00:25:12.259
 That doesn't mean they're like Casper the Ghost type bodies,

00:25:12.899 --> 00:25:16.959
 but they're bodies empowered by the Spirit.

00:25:17.759 --> 00:25:20.799
 If I said to you, think in your mind of a steam engine,

00:25:21.619 --> 00:25:24.679
 you don't think of an engine composed of all steam, do you?

00:25:25.240 --> 00:25:27.359
 You think of an engine, you know,

00:25:27.759 --> 00:25:31.299
 very strong and metallic and all the rest of it,

00:25:31.299 --> 00:25:33.279
 it's empowered by steam.

00:25:33.779 --> 00:25:34.980
 Or an electric motor.

00:25:35.619 --> 00:25:36.759
 It's not just made of electricity,

00:25:37.159 --> 00:25:39.940
 it's something very substantial and solid,

00:25:40.159 --> 00:25:42.539
 but empowered by electricity.

00:25:43.200 --> 00:25:45.899
 A spiritual body is a body empowered by the Spirit.

00:25:45.900 --> 00:25:48.280
 That's what's going to happen for us.

00:25:48.960 --> 00:25:49.680
 We're going to have bodies

00:25:49.680 --> 00:25:52.000
 which are going to be no longer tempted by sin.

00:25:52.180 --> 00:25:52.880
 Wouldn't that be great?

00:25:53.519 --> 00:25:54.920
 No longer subject to decay.

00:25:55.680 --> 00:25:57.120
 No longer subject to disease.

00:25:58.759 --> 00:26:00.240
 No longer subject to death.

00:26:01.540 --> 00:26:02.600
 And in this world,

00:26:02.740 --> 00:26:05.440
 God continues to work extraordinary miracles

00:26:05.440 --> 00:26:06.740
 in our midst

00:26:06.740 --> 00:26:10.680
 by seeing people raised from spiritual death

00:26:10.680 --> 00:26:11.980
 to spiritual life.

00:26:12.820 --> 00:26:14.700
 God gives all kinds of other miracles too

00:26:14.700 --> 00:26:15.480
 at his pleasure

00:26:15.480 --> 00:26:16.880
 to wake us up,

00:26:16.980 --> 00:26:19.100
 to shake us up to the reality of heaven and earth

00:26:19.100 --> 00:26:21.000
 and what's going to happen at the last day.

00:26:22.340 --> 00:26:24.559
 But the Spirit's active and alive

00:26:24.559 --> 00:26:26.559
 and he's working mostly,

00:26:27.160 --> 00:26:29.480
 he chooses to work mostly through us.

00:26:30.380 --> 00:26:32.080
 His little temples,

00:26:33.100 --> 00:26:35.000
 the places where he's taken up residence,

00:26:35.440 --> 00:26:37.259
 that he might purify us

00:26:37.259 --> 00:26:39.880
 and make us more and more like Jesus,

00:26:40.600 --> 00:26:43.480
 being transformed from one degree of glory to another

00:26:43.480 --> 00:26:46.660
 so that all the praise and the honour

00:26:46.660 --> 00:26:48.720
 might go to Jesus

00:26:48.720 --> 00:26:52.480
 and that's the work of the Spirit.

00:26:53.519 --> 00:26:54.160
 Let's pray.

00:26:55.600 --> 00:26:56.519
 Heavenly Father,

00:26:56.660 --> 00:26:58.100
 we stand in awe

00:26:58.100 --> 00:27:00.340
 at your plan of salvation,

00:27:01.140 --> 00:27:03.080
 your patience with your people,

00:27:03.079 --> 00:27:05.779
 your generous heart

00:27:05.779 --> 00:27:08.740
 and for the plan of sending Jesus

00:27:08.740 --> 00:27:10.500
 and sending your Spirit

00:27:10.500 --> 00:27:12.159
 to enliven your people

00:27:12.159 --> 00:27:13.679
 and to join us to Christ

00:27:13.679 --> 00:27:16.559
 so the Spirit of Christ might live in us.

00:27:17.119 --> 00:27:19.199
 Father, we pray that with this fresh vision

00:27:19.199 --> 00:27:20.119
 of your glory

00:27:20.119 --> 00:27:22.779
 that we might live as disciples of Christ

00:27:22.779 --> 00:27:24.339
 by your Spirit,

00:27:24.879 --> 00:27:27.000
 giving praise to you and to your Son.

00:27:27.000 --> 00:27:29.859
 for we ask it for Jesus' sake.

00:27:30.759 --> 00:27:31.099
 Amen.