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 Well can I just say again it's great to be with you again here at Brunsfield. It's always a joy to be here to meet up with Graham, to meet up with Archie and to meet up with others.

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 I bring greetings of the church family at Charlotte Chapel and to say you are our brothers and sisters and it's lovely to have fellowship in this particular way.

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 I mentioned my grandfather earlier, my grandfather from born in Falkirk but my grandfather was an interesting character. He was a very strong personality and he encouraged my grandmother in certain eating habits and they went through various fads and fancies.

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 There was the egg diet in which they ate at least half a dozen eggs a day. There was the apple diet in which they consumed vast quantities of apples.

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 There was the grapefruit diet in which they had half a grapefruit before every meal. There was the fad of having a glass of hot water every morning and every night.

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 I especially remember a vile concoction that they drank called Biostrath. Maybe it's only the older ones here who could ever recall that. I've tried to block it out from my memory.

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 It was appalling but they drank this because apparently it did them good and of course there were the numerous pills and the numerous tablets that they took every day.

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 And I remember thinking to myself, I'm not going to do that when I get older. But now here I am.

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 And every morning there are lined up for me by my wife, six tablets that I am to take. She says they'll do me good. I'm not quite sure what each one does.

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 But if she was to put a cyanide tablet there, I would take it without thinking, not knowing any better.

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 And I've got the sneaking suspicion I may not be alone in doing this.

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 And by the way, at the end of the service when we're shaking hands, don't feel obliged to give me a list of all the things that you take and define them.

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 That's fine. The Lord bless you. Now, why do we do it? Why do we do this sort of stuff?

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 Why do we pay such attention to our diets? Well, there's a saying that goes, you are what you eat.

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 It's the reasoning that suggests that what you take into your body will inevitably shape and affect how you are physically.

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 Now, if you've grasped that, and probably we all think it's quite reasonable,

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 then you're in a position to understand the illustration that Jesus used when preaching to the Jews there in that synagogue in Capernaum.

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 He said, I'm the bread of life. He said, you need to eat me to live.

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 And for those there who didn't understand the illustration, but who took him literally, this was a problem.

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 In verse 52, we read this, then the Jews began to argue sharply among themselves.

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 How can this man give us his flesh to eat?

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 You see, they failed to understand the metaphor. They failed to understand the illustration.

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 They failed to understand that not only are you what you eat physically, but you are also what you eat spiritually.

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 And it is actually the latter that is more important than the former.

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 It is far more important that you are well spiritually than you are fit and healthy physically.

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 So I trust you can see why Jesus used this illustration as he did.

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 He was contrasting physical food with the spiritual sustenance that he could give.

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 But more than that, he was also contrasting, deliberately contrasting, the feeding of the Exodus people,

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 1,200 years before, with the food that he provides.

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 You see, he was not only the provider, he was also the provision.

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 And he wanted his listeners to grasp this vital lesson about himself that had been pictured so clearly with the giving of manna,

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 1,200 years before, in the desert.

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 So the first point I want to bring to you, I just have two points.

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 Don't get overly excited by only two points. It doesn't mean too much.

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 But it's this. Number one, the saviour who provides.

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 The saviour who provides.

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 You see, Jesus is the bread that, first of all, satisfies completely.

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 Jesus is the bread that satisfies completely.

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 Jesus declared there in verse 35,

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 I am the bread of life.

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 Whoever comes to me will never go hungry.

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 And whoever believes in me will never be thirsty.

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 You see, whereas we constantly need to be taking into our bodies food and drink to survive,

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 probably most of us here have had breakfast.

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 If we haven't had breakfast, probably we've had a cup of coffee or something like that.

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 We do that to survive.

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 We're thinking about our Sunday lunch.

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 We do that because we realise it is important for our wellbeing.

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 You see, the gift of Jesus is completely satisfying.

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 We need to keep doing these things.

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 But Jesus satisfies, he meets our deepest spiritual needs.

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 He satisfies the deepest cravings of our soul.

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 All that we were ever looking for is found in him.

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 You may have had some good experiences in life,

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 whether that's in what you achieve or who you're with.

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 But like a meal, it's never enough.

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 It satisfies for the moment, but can soon leave you empty.

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 Whereas Jesus, lastingly and completely, fills that hole in our soul.

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 Peace with God, purpose in living, joy in serving, confidence in dying.

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 Jesus is the bread that satisfies completely.

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 Jesus is the bread that saves eternally.

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 There in verse 47 through to verse 50, Jesus said,

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 Very truly, I tell you, the one who believes has eternal life.

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 I am the bread of life.

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 Your ancestors ate the manna in the wilderness, yet they died.

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 But here is the bread that comes down from heaven,

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 which anyone may eat and not die.

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 You see, food, like the manna the Israelites ate when they were traveling to Palestine,

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 that can't stop you from dying.

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 It keeps you going for a while.

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 But it can't answer the problem of aging and decay and death.

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 Whereas Jesus said that he had come to give us eternal life.

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 In fact, this particular truth is repeatedly emphasized in this passage.

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 Did you note that as the passage was read to us?

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 Verse 40, everyone who looks to the sun and believes in him shall have eternal life.

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 Verse 47, I tell you the truth.

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 The one who believes has eternal life.

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 Verse 51, whoever eats this bread will live forever.

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 Verse 54, whoever eats my flesh and drinks my blood has eternal life.

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 Verse 58, whoever feeds on this bread will live forever.

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 You see, that's the problem of our sin.

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 It destroys the body and it condemns the soul to an eternity separated from God's grace

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 and subject to God's just and holy anger.

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 But Christ deals with that.

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 He saves eternally.

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 But then Jesus is the bread who secures certainly.

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 Who secures certainly because he goes on to say in verse 56,

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 whoever eats my flesh and drinks my blood remains in me and I in them.

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 See, when we eat food, it becomes a part of us.

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 For example, the calcium from our milk that we drink is used to strengthen and to build bones.

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 It becomes an integral part of who you are.

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 In the same way, Jesus is saying when we receive him as our Lord and Savior,

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 we are connecting to him in such a deep, in such an inseparable way.

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 Let me tell you something quite stunning.

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 Actually, the Christian is just as strongly connected to Jesus as the Holy Spirit is.

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 When you go back to John's Gospel, chapter 1, verse 32, we read this.

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 Then John gave this testimony.

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 I saw the Spirit come down from heaven as a dove and remain on him, remain on Jesus.

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 And in fact, it's that word remain, which is the same that we have in chapter 6, verse 56.

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 Whoever eats my flesh and drinks my blood remains in me.

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 And just as strongly connected as God the Father is to God the Son.

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 In chapter 14, verse 11, John records these words.

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 Believe me, Jesus says, when I say that I am in the Father and the Father is in me.

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 The Father remains in me.

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 In fact, it's the same words that we're just looking at in verse 56.

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 So when someone becomes a Christian, they are inseparably connected to him.

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 They can never be parted.

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 They are eternally secure.

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 You could be no more separated from Christ than I could separate metal alloys.

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 I don't know if this is an alloy or plastic or what?

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 Metal, I think, made of some sorts.

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 And if it's a combination of metals melted together and then forged in this way, I'm not a metallurgist, as you can tell.

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 But I could no more separate the alloys than you could be separated from being in Jesus.

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 When you are a follower of Jesus, when you are a believer in his name, you are inseparably, inseparably connected to him,

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 just as much as the Holy Spirit is connected to Jesus, just as much as Jesus is connected to the Father.

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 So the obvious question we must ask is this.

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 What is required for us to feed upon and enjoy all the blessings that Jesus, the bread of life, brings?

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 Well, have a look at the conditions outlined in five of those verses that we've already considered.

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 Those verses that I briefly read talking about eternal life.

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 Verse 40, it says, everyone who looks to the Son and believes in him shall have eternal life.

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 Verse 47, I tell you the truth, he who believes has eternal life.

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 Verse 51, if anyone eats of this bread, he will live forever.

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 Verse 54, whoever eats my flesh and drinks my blood has eternal life.

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 Verse 58, he who feeds on this bread will live forever.

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 So what becomes clear is that when Jesus talks about feeding on him, it means the same as believing on him.

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 It's just a very strong way of describing the trust and faith and belief that we must have in Jesus Christ.

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 You see, just as a starving person would hungrily devour food when given to him,

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 so the lost and helpless sinner will hungrily, passionately, absolutely throw themselves upon the only Savior.

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 But there's actually even more implied in this passage.

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 What is it that the seeker will be especially resting in?

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 What will be the hope?

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 What will be the center of their trust?

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 We've just said, yeah, it's believing in Jesus, but there's more here.

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 The clue is in verse 54.

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 Whoever eats my flesh and drinks my blood has eternal life.

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 Now, what is this flesh?

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 Verse 51, this bread is my flesh, which I will give for the life of the world.

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 Jesus is pointing to the cross.

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 What is this blood that's spoken of?

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 It's pointing to the sacrificial death, that he will die on behalf of sinners like us.

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 So the call is for us to place our trust in the work of Jesus on the cross.

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 To hungrily feed on that.

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 That is who a believer is.

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 That is who a Christian is.

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 A Christian is someone who recognizes their sin, recognizes their need, recognizes their standing before God,

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 and puts their trust in the work of Jesus there on Calvary's cross,

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 when Jesus took our sin upon his own body,

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 when he, the substitute sacrifice, died in our place.

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 Yet the tragedy of this chapter is that it began with a crowd of about 20,000 people,

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 and it ends with just a dozen.

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 About just a dozen.

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 You see, thousands of people had witnessed a stunning miracle.

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 Thousands of people had heard Jesus speak,

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 and thousands had rejected him and walked away.

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 So my second, my final point is this.

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 The saviour who divides.

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 The saviour who divides.

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 For it's possible for us to identify three separate categories of people

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 mentioned by John in this last section of the chapter.

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 And each one of us here, sitting here, will fit into one category or another.

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 Where do you come?

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 The first category is that of followers.

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 Followers.

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 You see, in the first two years of Jesus' public ministry,

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 he attracted a lot of attention.

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 Well, little wonder that he did that.

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 He was performing amazing miracles,

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 such as healing the sick and feeding the hungry.

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 And he was teaching some amazing and glorious truths.

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 And he was showing amazing compassion to individuals.

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 And in the context of a country like this,

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 with its rich history and yet occupied by the Roman army,

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 he initially, Jesus initially appeared to many as the conquering deliverer,

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 this Messiah that they had been expecting,

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 who they thought was going to come and throw out the occupiers

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 and give dominance back to Israel itself.

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 So around him flock large numbers.

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 Freedom fighters, outcasts, the spiritually hungry, the dispossessed.

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 And for two years, Jesus was followed by this large but motley crew.

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 But it was these who began to leave him in large numbers at this point in the story.

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 These are actually the ones that John refers to as disciples.

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 We just need to be canny enough to see this in verses 60 to 61 and verse 66.

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 Let me give you three reasons why they left.

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 Number one, I'd say mental laziness.

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 Mental laziness.

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 Because there in verse 60, they say, this is a hard teaching.

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 Who can accept it?

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 See, there were things that Jesus was saying that they weren't prepared to think through.

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 They struggle over the picture language of eating flesh and drinking blood.

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 They fail to grasp the truth behind the metaphor, behind the picture.

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 And today, there are some issues that cause people to stumble

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 because they don't take the time to think through them sufficiently.

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 For example, we as Orthodox Christians, gladly as biblical Christians,

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 say we believe in the Trinity, the God who is three in one and one in three.

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 And people go, oh, it's too tough.

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 I can't believe that.

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 Or there's the issue of God's control over everything.

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 You know, we declare God is sovereign and he is ruling.

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 And people go, well, I look around and how can that be?

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 Or there's the issue of God's holy anger.

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 That must deal with sin, the justice of God.

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 And people say, oh, I don't get that.

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 I want justice, but I don't want justice for me.

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 And there's the issue of Jesus dying in the place of sinful people.

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 And it's not something that is taken in.

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 It's not something that is thought about.

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 So you see, we have mental laziness.

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 But then secondly, there's personal interest.

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 Verse 61, we read this.

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 See, what was offending them was Christ teaching that it wasn't enough just to follow the law of Moses to get into heaven.

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 What offended was Jesus pointing to the fact that he was going to give his life and he was going to spill his blood.

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 And only by total commitment to that work might people be saved.

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 And what offends maybe some people here, I don't know, what they can't get their head around is the Bible's teaching that salvation is a grace gift from God.

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 It's not something that you could merit.

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 It's not something that you could earn.

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 It's entirely of God's grace from start to finish.

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 And it offends people to tell them that they are not good enough, even the religious, even the moral people who gather here at Brunsfield.

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 Your religion will not save you.

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 I have many good Muslim friends and have been thinking and praying for them during this time of Ramadan.

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 But the whole time that I would engage in conversation and talk to them about the Christian faith,

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 we were just missing each other by miles because they were saying, but I need to do this.

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 Maybe, maybe Allah will receive me if I do all these things, the five pillars of Islam.

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 And if I keep the fast and if I go on the pilgrimage and give charitably and stuff like that.

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 And I'm saying, but you can't keep that perfectly.

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 The Christian faith proclaims it is not by our works.

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 It is by faith in Jesus Christ alone.

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 It is his work completely.

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 And that offends some people.

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 Personal interest.

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 But then thirdly, I notice with them spiritual blindness.

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 Verses 63 to 64.

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 The spirit gives life.

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 The flesh counts for nothing.

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 The words I have spoken to you, they are full of the spirit and life.

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 Yet there are some of you who do not believe.

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 I wonder, have you ever tried explaining color to a blind man?

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 You know, he just won't be able to get it.

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 It's outside the categories that he has.

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 It's impossible to describe.

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 The only way he will ever understand it is for his eyes to be opened.

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 And Jesus was saying that there were some there who just couldn't get what he was saying because it had to be spiritually discerned.

00:20:36.420 --> 00:20:48.100
 And I realize that the only way that some people here will ever understand is for God to do a miracle and to open their spiritually blind eyes.

00:20:48.099 --> 00:20:53.759
 Maybe you've been coming to this church for, I don't know, weeks, months, years even.

00:20:53.879 --> 00:20:55.039
 And you say, well, they're nice people.

00:20:55.099 --> 00:20:58.319
 They're lovely people and love the music and just love being with them.

00:20:58.359 --> 00:20:59.319
 But I don't get this.

00:20:59.759 --> 00:21:00.980
 I don't get this Jesus thing.

00:21:01.000 --> 00:21:01.980
 I don't get this grace thing.

00:21:02.039 --> 00:21:04.799
 I don't get this Jesus dying on the cross in my place.

00:21:05.119 --> 00:21:10.099
 Look, if you're in that category, just pray and see God and say, open my eyes.

00:21:10.359 --> 00:21:11.439
 Because I'm not seeing it.

00:21:11.440 --> 00:21:16.320
 I need my eyes to be opened by your grace and by your mercy.

00:21:16.320 --> 00:21:28.600
 And as a church, pray and pray and pray again that friends and colleagues and family who do not follow Jesus would have their eyes opened that they might see.

00:21:29.700 --> 00:21:31.080
 So there were the followers.

00:21:31.299 --> 00:21:34.519
 But then the second category of people here were the believers.

00:21:36.160 --> 00:21:38.039
 Verses 67 to 69.

00:21:38.039 --> 00:21:40.680
 You do not want to leave too, do you?

00:21:40.799 --> 00:21:42.139
 Jesus asked the 12.

00:21:42.940 --> 00:21:45.559
 Simon Peter answered him, Lord, to whom shall we go?

00:21:45.680 --> 00:21:47.599
 You have the words of eternal life.

00:21:48.220 --> 00:21:52.839
 We have come to believe and know that you are the Holy One of God.

00:21:53.559 --> 00:21:57.740
 You see, here's the difference between followers and true believers.

00:21:59.859 --> 00:22:02.399
 Followers will leave when the going gets tough.

00:22:03.740 --> 00:22:06.899
 Followers will leave when their own interests are challenged.

00:22:06.900 --> 00:22:13.940
 Followers will leave when stronger relationships replace their affection for Jesus.

00:22:15.740 --> 00:22:17.360
 But believers won't.

00:22:20.040 --> 00:22:21.800
 Believers stay.

00:22:22.040 --> 00:22:24.000
 Believers last the course.

00:22:24.200 --> 00:22:28.600
 Believers are those truly born again by the Spirit of God.

00:22:28.780 --> 00:22:30.840
 Let me give you three quick reasons why.

00:22:30.940 --> 00:22:33.040
 Number one, because they've heard the words of Jesus.

00:22:33.039 --> 00:22:38.119
 You see, Peter said, you have the words of eternal life.

00:22:38.259 --> 00:22:40.940
 In essence, what the 12 was saying was this.

00:22:41.099 --> 00:22:46.299
 What you say to us, Jesus has met our deepest need and has delivered us from our sins.

00:22:46.480 --> 00:22:48.440
 It's freed us from our fears.

00:22:48.960 --> 00:22:52.279
 Your words, Lord, are the most remarkable words we've ever heard.

00:22:52.639 --> 00:22:54.519
 They explain us.

00:22:54.519 --> 00:22:57.900
 They explain life to us.

00:22:57.960 --> 00:22:58.900
 They satisfy us.

00:22:59.259 --> 00:23:00.720
 Nobody speaks like you do.

00:23:00.859 --> 00:23:03.759
 Nobody understands life like you do.

00:23:04.000 --> 00:23:05.220
 That holds us.

00:23:05.400 --> 00:23:07.859
 And it's the same for so many of us here.

00:23:08.119 --> 00:23:09.639
 It is the words of Jesus.

00:23:09.799 --> 00:23:11.319
 It is the words of truth.

00:23:11.639 --> 00:23:13.980
 That is why this is a Bible church.

00:23:13.980 --> 00:23:21.799
 Because those who know and love Jesus as their Lord and Savior are those who love this word.

00:23:24.220 --> 00:23:25.860
 Because they've heard the words of Jesus.

00:23:26.160 --> 00:23:28.200
 Secondly, because they've seen the work of Jesus.

00:23:29.839 --> 00:23:32.980
 See, for two years, these men had been in the close company of Jesus.

00:23:33.279 --> 00:23:35.579
 Not only had they witnessed his miracles.

00:23:35.720 --> 00:23:37.440
 Not only had they heard his words.

00:23:37.500 --> 00:23:39.000
 But they'd witnessed his character.

00:23:39.000 --> 00:23:44.319
 And what Jesus said tied in precisely with the life that he lived.

00:23:46.000 --> 00:23:52.640
 And from our vantage point now, we've seen so much more.

00:23:53.640 --> 00:23:55.299
 We've seen the cross.

00:23:55.859 --> 00:23:57.640
 And we've seen the empty tomb.

00:23:57.740 --> 00:23:59.400
 We remembered it last week.

00:24:01.339 --> 00:24:03.180
 Love so amazing.

00:24:04.640 --> 00:24:06.900
 So divine demands my soul.

00:24:07.579 --> 00:24:08.339
 My life.

00:24:09.000 --> 00:24:09.799
 My all.

00:24:09.920 --> 00:24:11.319
 We've seen the work of Jesus.

00:24:11.519 --> 00:24:15.500
 We understand the work of Jesus in ways deeper.

00:24:19.019 --> 00:24:20.859
 I think the third reason is this.

00:24:20.980 --> 00:24:23.660
 Because they've recognized the worth of Jesus.

00:24:24.440 --> 00:24:26.500
 Because they've recognized the worth of Jesus.

00:24:26.640 --> 00:24:27.839
 They say in verse 69,

00:24:28.380 --> 00:24:34.720
 We have come to believe and to know that you are the Holy One of God.

00:24:35.779 --> 00:24:38.460
 See, they'd recognize Jesus for who he really is.

00:24:38.460 --> 00:24:40.579
 He is the promised Messiah.

00:24:40.680 --> 00:24:42.180
 He is God's deliverer.

00:24:42.240 --> 00:24:42.940
 God's son.

00:24:43.000 --> 00:24:44.700
 He is God incarnate.

00:24:44.759 --> 00:24:46.100
 He is the prince of glory.

00:24:46.420 --> 00:24:48.340
 He is the creator of all things.

00:24:48.420 --> 00:24:50.160
 And the sustainer of all things.

00:24:50.160 --> 00:24:52.540
 And when you've grasped that.

00:24:52.540 --> 00:24:52.580
 And when you've grasped that.

00:24:54.019 --> 00:24:57.720
 Little wonder they should ask, Lord, to whom shall we go?

00:24:58.920 --> 00:25:02.140
 For nothing compares to Christ.

00:25:03.140 --> 00:25:06.380
 He is the one who is supremely worthy.

00:25:06.500 --> 00:25:07.519
 There is none like him.

00:25:07.519 --> 00:25:11.000
 No one comes close to our Jesus.

00:25:12.359 --> 00:25:14.599
 They've recognized the worth of Jesus.

00:25:14.740 --> 00:25:16.200
 And when your eyes have been opened.

00:25:16.400 --> 00:25:17.680
 And you see Jesus.

00:25:19.180 --> 00:25:22.059
 Oh, you stay with Jesus.

00:25:22.240 --> 00:25:23.500
 You love Jesus.

00:25:24.500 --> 00:25:25.700
 So there are followers.

00:25:26.559 --> 00:25:27.539
 There are believers.

00:25:27.539 --> 00:25:31.920
 But the final category is there are deceivers.

00:25:33.779 --> 00:25:39.180
 For Peter had spoken those wonderful words on behalf of the 12 chosen disciples who remained.

00:25:40.619 --> 00:25:48.619
 But Jesus knew in reality there was still one deceiver among them for whom those words were not true.

00:25:49.720 --> 00:25:52.079
 So we read this in verses 70 to 71.

00:25:52.079 --> 00:25:58.159
 Then Jesus replied, have I not chosen you, the 12, yet one of you is a devil?

00:25:59.000 --> 00:26:03.960
 He meant Judas, the son of Simon Iscariot, who though one of the 12 was later to betray.

00:26:06.259 --> 00:26:14.879
 And if I'm to be faithful to God's word before us, to this passage, I must alert you to the dangerous truth.

00:26:15.980 --> 00:26:19.859
 That it's possible to think that you're part of God's people.

00:26:19.859 --> 00:26:23.959
 When all along, you're not.

00:26:25.740 --> 00:26:27.779
 You're deceiving yourself.

00:26:29.599 --> 00:26:31.219
 But you're not deceiving God.

00:26:33.299 --> 00:26:36.240
 And I fear there might be some here, I don't know,

00:26:38.159 --> 00:26:44.699
 who think they are Christ's when all along they actually have never placed their trust in him.

00:26:44.779 --> 00:26:46.559
 They've never been born again.

00:26:46.559 --> 00:26:55.539
 They've never come to that point of repenting of their sins and throwing themselves completely upon the finished work of Jesus.

00:26:57.859 --> 00:26:59.419
 You're just going through the motions.

00:27:00.579 --> 00:27:01.659
 Sunday by Sunday.

00:27:02.039 --> 00:27:03.079
 You're just playing the game.

00:27:04.079 --> 00:27:05.139
 You're just acting the part.

00:27:05.140 --> 00:27:09.280
 So my plea is this.

00:27:10.620 --> 00:27:13.259
 Become a true believer in Christ even today.

00:27:14.420 --> 00:27:16.200
 We know it didn't happen for Judas.

00:27:16.880 --> 00:27:20.580
 And the role he had to play in the death and crucifixion of the Lord Jesus Christ.

00:27:20.680 --> 00:27:22.860
 But my friend, you may be here.

00:27:23.120 --> 00:27:25.160
 You may think, but what will others think of me?

00:27:25.160 --> 00:27:31.080
 My friends, you have an opportunity to come in faith to Christ.

00:27:32.120 --> 00:27:33.519
 To repent of your sin.

00:27:33.600 --> 00:27:34.920
 To put your trust in him.

00:27:34.980 --> 00:27:36.920
 To be born again by his spirit.

00:27:38.380 --> 00:27:39.900
 To be ready for eternity.

00:27:41.480 --> 00:27:45.180
 And my plea with you is that you become not a follower.

00:27:46.440 --> 00:27:48.140
 My plea is that you become a believer.

00:27:48.140 --> 00:27:50.720
 In the Lord Jesus Christ.

00:27:53.060 --> 00:27:53.720
 Let's pray.

00:27:55.960 --> 00:27:59.259
 Father, we want to thank you for these words that we've read.

00:27:59.259 --> 00:28:08.680
 Father, we have to say when we heard them read to us, they seemed quite complex and intense.

00:28:08.840 --> 00:28:15.800
 But Father, thank you that we can grasp that the Lord Jesus Christ himself is the bread.

00:28:15.799 --> 00:28:19.539
 That he is the one that we need to feed upon.

00:28:19.700 --> 00:28:22.919
 Not in a real physical way, but in a spiritual way.

00:28:25.139 --> 00:28:26.200
 To trust him.

00:28:26.299 --> 00:28:27.279
 To rest in him.

00:28:27.419 --> 00:28:32.159
 And to know all the benefits that come through knowing him as Lord and Savior.

00:28:32.919 --> 00:28:37.919
 Father, those of us here this morning who do know and love Jesus, we thank you again for saving us.

00:28:39.039 --> 00:28:40.759
 For bringing us into your family.

00:28:40.919 --> 00:28:42.159
 For forgiving our sins.

00:28:42.160 --> 00:28:48.759
 Thank you that we know we are joined to Christ and nothing can separate us from the love of God that is in him.

00:28:50.540 --> 00:28:51.900
 Father, keep us faithful.

00:28:52.980 --> 00:28:54.400
 Keep us loving Jesus.

00:28:55.400 --> 00:28:57.500
 Keep on giving us a bigger vision.

00:28:58.320 --> 00:28:59.620
 Of who he is.

00:29:00.519 --> 00:29:03.580
 That we might be delighted.

00:29:03.579 --> 00:29:12.279
 That we might be enraptured by the wonder of the Savior who gave himself for sinners like us.

00:29:13.099 --> 00:29:13.639
 Hear us.

00:29:14.259 --> 00:29:15.139
 Help us, we pray.

00:29:15.740 --> 00:29:16.799
 In Jesus' name.

00:29:17.419 --> 00:29:17.759
 Amen.