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 If you have your Bibles, look with me to Acts chapter 2, and we're going to look at verses 41 through 47 this morning.

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 And I want to preach this morning and next Sunday on the same subject, same seven verses, about a pattern for doing church.

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 Can you imagine when Jesus died and arose and then He left?

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 What those disciples were thinking about, where do we go from here?

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 I mean, what path do we take?

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 What should we do next?

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 Jesus gave them some instructions, and thankfully, they followed those instructions to the letter.

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 And as a result, the church began to develop in a fashion just as we would hope that it would.

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 So this morning, we're going to think about a pattern for doing church.

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 And to understand what they did at a particular point in time, you have to understand what happened between His death and resurrection and what we're going to look at this morning.

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 So I'm going to paraphrase the first two chapters.

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 I'm going to just give you a running quick version of what occurs in chapter 1 and chapter 2 of the book of Acts.

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 And then we're going to pick up in Acts chapter 2 and verse 41 through 47, and we'll look at four points today and then five points next Sunday.

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 I started to preach all of them at one time.

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 Aren't you glad I decided not to do that?

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 We'd have been out around 1 o'clock, so I don't know.

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 No, I just decided it would be better if we just broke it up over two weeks, so we're going to do that this morning.

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 So let's go back, and here's what's happened.

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 Jesus has died on the cross.

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 These last few weeks prior to His death, He's done everything He can to prepare His disciples for His coming death.

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 One of the chief things He's done in telling them He's going to die is that He's not going to leave them alone because these are guys who they've been so dependent on Him.

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 You can imagine that and picture that in your mind, right?

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 These are fishermen and tax collectors and just come from all different walks.

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 There's nobody here who's theologically educated.

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 They don't know about where Jesus is going with His church at this point in time.

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 So He tells them, don't worry.

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 I'm not going to leave you comfortless.

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 I'm going to send the Spirit who now lives in me to come live in you, okay?

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 He talks about the Holy Spirit, the Holy Ghost.

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 He's going to come, the Comforter, the Advocate.

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 He's going to dwell in you.

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 You stay when I die and I leave you in Jerusalem because that's where He's going to come.

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 You stay put in Jerusalem.

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 He tells them that toward the end, okay?

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 So then He dies.

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 Three days later, He arises from the dead.

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 He begins to make a lot of appearances.

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 A lot of different people witness the resurrected living Christ.

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 Forty days pass since His resurrection and Jesus now ascends into the heavens.

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 And just before He ascends into the heavens, He makes it perfectly clear.

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 Matthew puts it one way.

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 Luke puts it another in Acts 1, verse 8.

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 But they're essentially saying the same thing.

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 I want you to take the gospel to the ends of the earth, all the people groups of the earth.

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 Bill Oates would tell us today when he made that description,

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 he wasn't talking about geographical lines that we think of as nations

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 because those come and go and change constantly.

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 He's thinking about people and people groups.

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 And what he's saying is, I want you to take the gospel, the good news, to all the people groups of the earth.

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 The Holy Spirit is going to empower you to do that ministry.

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 When they come to Christ, you baptize them.

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 That's going to be the mark of those who are part of the church, who are part of the kingdom of God going forward.

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 They're going to be people who've been baptized.

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 They'll make a public display of their faith in me, right?

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 And so then, according to Acts 1, verse 9, immediately he begins to rise up.

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 Now, we've never seen anybody do that, right?

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 We think about levitation, that kind of thing.

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 Magicians do it.

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 This was no trick.

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 Jesus suddenly begins to rise up.

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 I can see all these disciples would have done exactly as you and I would do,

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 standing there looking like a deer in headlights, right?

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 Mouth, open a gate.

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 And they're watching as Jesus begins to ascend.

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 And suddenly, he's enveloped in a cloud, according to Acts 1, and he's whisked away into there.

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 They're still standing there gawking.

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 Well, two men in white apparel appear.

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 And these two men in white apparel say,

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 Ye Galileans, why stand ye gazing into the heavens?

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 This same Jesus whom you've seen leave is doubtless going to come again.

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 Boy, that's comforting, isn't it?

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 That tells me one day King Jesus is coming back for all of us

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 and for all the believers who have ever died in Christ.

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 He's coming again.

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 So they witness this.

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 But now here's the million-dollar question.

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 Where to from here?

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 His basic instruction has been, stay in Jerusalem.

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 After the resurrection, they've gone down to Galilee.

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 He's brought them back to Judea.

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 They're in Jerusalem.

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 Stay here.

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 So you know what they do?

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 The next few verses in Acts 1 says they obey him.

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 They go back to that upper room where, in all likelihood,

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 they've observed the Passover 40 days earlier.

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 And the Bible says they begin to pray.

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 They met day after day after day.

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 They elect a new apostle in the place of Judas, who is now gone.

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 And they meet now with 120 believers.

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 This band of disciples now numbers about 120 believers.

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 And they meet day after day after day after day for 10 days.

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 They meet and they pray.

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 And the result is God has brought them to a place of complete, perfect unity and harmony.

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 They are in one accord, right?

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 Their minds are right.

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 Their hearts are right.

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 They're looking for what God's going to do next.

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 On the 50th day, the day of Pentecost, a Jewish celebration that started long before,

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 suddenly God puts new meaning in the word Pentecost.

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 He comes to invade this earth to dwell in human beings who are believers,

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 just like all of us in this room.

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 And here's how it occurs.

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 They're in that upper room.

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 And as they're praying, suddenly there is the sound of a rushing mighty wind.

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 I would imagine it would be the sound of something like a tornado.

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 I don't know if any of you have ever lived through an actual tornado coming through your neighborhood.

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 My wife and I did that in the 80s, a terrible, frightening thing.

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 Sounds just like a train coming through your house.

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 Took out 10 huge trees in our yard.

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 Never touched our home.

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 God just put his hand on us and blessed us and saved us.

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 It was amazing.

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 But the noise is absolutely unforgettable.

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 As long as I live, I'll never forget that noise.

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 In all I could, in my mind, it was probably something like that, the noise of a tornado.

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 And suddenly, tongue of fire appears, a huge tongue of fire.

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 And then this giant tongue of fire begins to divide into 120 parts and rest upon the heads of all those in the room who are believers.

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 Well, you can imagine they leave that upper room.

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 Some believe they went to the Temple Mount.

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 Some believe maybe the Mount of Olives.

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 But they're now outside.

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 And a crowd begins to gather.

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 Everyone's leaving their homes wondering, what is that wild sound we've heard?

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 And when they encounter the 120, these 120 believers, they're doing something that you have never witnessed in your life.

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 These are people who are obviously Galileans, but they're speaking in a variety of different languages.

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 I mean, to some, it just looked like mass confusion, no doubt.

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 A lot of different languages are being spoken.

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 But here's the reason why it's the plan of God.

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 He has brought people from the ends of the earth to come and to celebrate Passover and now the Jewish festival of Pentecost.

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 And when they hear this rushing, mighty noise, they go out to investigate.

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 And when they come, they witness these people speaking in all types of language.

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 And some who recognize that's that group of believers, those disciples of Jesus, they begin to scoff and say, they're drunk with wine.

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 And guess what?

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 Guess who emerges?

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 The guy who is impetuous?

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 The guy who only removes one foot from his mouth to insert the other?

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 Peter steps forward and says, these guys are not drinking.

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 These guys are not drunk.

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 It's early in the morning.

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 Be sensible.

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 No, this is the prophet Joel, what he spoke of.

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 Now, let me just ask you.

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 Would you ever guess that Peter knew the book of Joel?

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 Peter says, this is what Joel talked about in his prophecy.

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 That the Holy Spirit would come.

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 God would do some dramatic, unbelievable things.

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 And that men and women who are believers would prophesy in his name.

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 And that's what's happening right now.

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 Peter then launches into his first sermon.

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 And he preaches.

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 He goes back to the Psalms.

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 He quotes David.

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 And he ties all the Old Testament together to prove that Jesus is the Christ.

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 And that they, I can see him pointing his finger in their face, have put him to death.

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 That they are responsible for the death of the Savior that God sent the Savior.

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 But they have rejected their own Messiah.

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 And those people, when they hear that message of Peter, not all of them.

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 Some of them were skeptics.

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 Some of them were scoffers.

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 But listen, a huge number of those people who had gathered in this outdoor scene,

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 they are pricked to their heart.

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 Have you ever been so convicted by the Spirit of God that you just,

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 you thought you were going to die unless you could get relief.

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 And that's what happened to these men.

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 They rushed forward to Peter.

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 I can see them almost put their hands on them and say,

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 Peter, Peter, tell us, what must we do to be made right with God?

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 Peter looks at them and says, here's what you must do.

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 You must repent of your sin, believe on the Lord Jesus Christ, and be baptized.

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 Every one of you in this crowd who have genuinely repented and believed on Jesus,

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 you need to come and be baptized.

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 Now watch.

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 3,000, you're going to read in just a minute, responded in that fashion.

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 3,000 came and said, we want to be baptized.

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 We have repented of our sin.

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 Here's the million-dollar question.

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 You're one of those 120, right?

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 Instead of Jerusalem, suppose it was right here in Picken, South Carolina.

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 It was a very real place, just like Picken is a real place.

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 It could have happened here as easily as anywhere if God had ordained that.

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 What would you do if you were living at that time, you're 120 in number,

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 and 3,000 suddenly responded.

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 Have you ever seen 3,000 people respond?

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 I've never in my life seen that.

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 3,000 people responded to the gospel, and now where do you go from there?

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 Well, the next two weeks, I'm going to tell you nine things you ought to do.

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 And I want to tell you something.

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 If it was good for these folk to do in Jerusalem, guess what?

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 You know where I'm going, don't you?

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 It's good for you to do in pickings.

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 Yes, you can't get a better pathway than the one they took.

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 I, in the end of my ministry, when I was pastor, would go to some conferences,

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 and I would hear a lot of even denominational folk talk about casting a vision.

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 And they would say, man, what we need is for our pastor to come in here

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 and pastor all over the country to get a vision of where God is going to take.

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 And I want to tell you, I used to always rebel against that kind of thinking.

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 You know why?

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 You don't need a pastor to give you a vision.

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 King Jesus has already given you the vision.

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 We just need to do what he's already told us to do in Scripture, right?

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 And guess what?

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 That's what these folk did.

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 They simply obeyed Jesus.

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 I want you to notice this morning four things they did.

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 First of all, they baptized those who were saved.

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 That's the beginning place.

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 That's what he told them to do.

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 Go make disciples and baptize them in the name of the Father, Son, and Holy Spirit.

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 Look at verse 41 of chapter 2.

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 So those who accepted his message were baptized.

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 And that day about 3,000 people were added to them.

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 So they did exactly what Jesus told them to do.

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 Now, let me tell you why that's so important.

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 Baptism then wasn't anything like it is now.

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 The mode of baptism, I think we Baptists have got it right.

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 I wouldn't be a Baptist if I didn't believe that.

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 We Baptists believe they ought to be baptized by immersion, and that's the kind of baptism that we practice.

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 But I want to tell you something.

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 The similarity between our baptism and their baptism ends right there.

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 Let me tell you why.

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 When we baptize people, we take them into the sanctuary, we call it.

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 You know what a sanctuary is, right?

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 It's a protected environment.

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 I used to get in trouble with the Mount Pleasant police when I was a little boy for shooting birds in Mount Pleasant.

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 It was a bird sanctuary, right?

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 You can't do that.

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 It's illegal.

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 So a sanctuary is where you go to be protected.

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 So we take these young believers and say, you're safe here.

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 We promise there won't be any lost people laughing at you, making fun of you.

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 We'll get your families and your friends, and we'll all gather together safely at First Baptist Church Pickens or at Brushy Creek or whatever church,

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 and we'll baptize you, and everybody will give you a big round of applause,

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 and they'll make you feel really, and somebody may even carry you out to lunch.

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 It'll be great.

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 I've even heard of churches lately in order to get people baptized.

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 Hey, if you've never been baptized and you like to be baptized, just come on down and we'll baptize.

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 We've got the swimming pool from Brother So-and-So, and we're going to baptize 100 this afternoon.

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 You be one of that 100, okay?

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 And we hope that sometime after that, maybe if they get associated with the church, they'll come to know Jesus.

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 Not how it was then.

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 Let me tell you, when you were baptized in that day and time, you were a marked man or woman.

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 Man, you had to give a long, serious thought to being baptized because here's what was happening.

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 You were dying to everything you'd ever held to previous to that moment in time.

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 You were dying to your sins.

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 You were dying to your old religion.

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 You were dying to your way of life.

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 You were dying to your family.

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 A lot of those believers knew, I'm going to be cut off going forward.

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 My own wife, my own husband, my own children, my own parents, they won't have anything to do with me going forward

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 because they just don't believe this.

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 They think this is nonsense.

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 They've not embraced the message of the cross.

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 And so they knew, boy, I'm marked.

00:15:28.259 --> 00:15:31.580
 In the Old Testament, the mark was circumcision.

00:15:31.759 --> 00:15:34.220
 In the New Testament, the mark is baptism.

00:15:34.559 --> 00:15:36.679
 And it meant something to be baptized.

00:15:37.440 --> 00:15:40.440
 And rather than a baptismal pool in church, you know where they took them?

00:15:40.600 --> 00:15:42.360
 To the local lake or river.

00:15:43.360 --> 00:15:48.340
 Folks would be washing their clothes and gathering water and bathing and recreating

00:15:48.340 --> 00:15:50.480
 and doing everything that people do at lakes and rivers.

00:15:50.480 --> 00:15:54.120
 And they would say, wait a second, that's that band of Christians.

00:15:54.340 --> 00:15:55.460
 That's a small band of Christians.

00:15:55.600 --> 00:15:57.600
 And here comes 3,000 people behind them.

00:15:57.860 --> 00:15:59.700
 And they're baptizing them.

00:16:00.960 --> 00:16:02.300
 Boy, what a state.

00:16:02.700 --> 00:16:04.100
 Look at that so-and-so.

00:16:04.180 --> 00:16:05.259
 He's the local banker.

00:16:06.120 --> 00:16:07.820
 I mean, look, that's a real estate agent, right?

00:16:07.940 --> 00:16:09.039
 He's being baptized.

00:16:10.060 --> 00:16:12.100
 That's the local merchant.

00:16:13.200 --> 00:16:15.620
 Man, that's the guy who was a Pharisee.

00:16:15.800 --> 00:16:16.860
 He's being baptized.

00:16:18.000 --> 00:16:19.820
 Man, it was earth-shaking.

00:16:20.480 --> 00:16:24.039
 So the first thing to do is they say to these folk who have received Christ,

00:16:24.600 --> 00:16:26.680
 come and take your stand with the Lord Jesus Christ.

00:16:26.800 --> 00:16:29.320
 If you mean business, come and be baptized.

00:16:29.920 --> 00:16:32.259
 I want you to notice one thing before we leave this first point.

00:16:34.180 --> 00:16:38.800
 And that day about 3,000 people were added to them.

00:16:39.920 --> 00:16:41.899
 You know what I think a lot of Baptists think about that?

00:16:41.980 --> 00:16:45.379
 They read that and they say, hmm, I wonder who the church clerk was.

00:16:45.440 --> 00:16:46.680
 They were busy that day, you know?

00:16:46.679 --> 00:16:52.199
 I mean, if you have it in mind that somebody said, we've got to get a ream of paper because

00:16:52.199 --> 00:16:53.599
 this is a lot of folk we're going to add.

00:16:53.659 --> 00:16:57.259
 We've got 120 names right now, but we're going to add 3,000 more names.

00:16:57.919 --> 00:16:59.759
 Boy, you're thinking it's just way, way, way off.

00:17:00.719 --> 00:17:03.219
 I am absolutely confident as I stand here.

00:17:03.259 --> 00:17:07.859
 I don't have any proof of this, but I'm absolutely confident when I read the New Testament that

00:17:07.859 --> 00:17:10.539
 that concept was completely foreign to their thinking.

00:17:10.539 --> 00:17:14.519
 They didn't think people were coming to join an institution.

00:17:15.700 --> 00:17:20.119
 They thought people are being adopted into our family.

00:17:21.319 --> 00:17:26.740
 A close-knit family of 120 people who have had one objective in life, and that is to follow Jesus.

00:17:26.960 --> 00:17:30.299
 It has now expanded to 3,120 people.

00:17:30.779 --> 00:17:32.779
 And by the way, it's going to grow daily.

00:17:33.920 --> 00:17:35.039
 It's going to grow daily.

00:17:35.240 --> 00:17:38.000
 But they didn't think about put a name on a sheet of paper.

00:17:38.720 --> 00:17:40.159
 Why would you put a name on a sheet of paper?

00:17:40.160 --> 00:17:42.340
 You know how we put people's names on a sheet of paper?

00:17:42.500 --> 00:17:43.800
 So we can brag about them.

00:17:44.279 --> 00:17:46.000
 Or so we can boast that we've got so many members.

00:17:46.360 --> 00:17:47.860
 Or so we won't forget them.

00:17:48.420 --> 00:17:50.680
 So that they won't be lost somewhere.

00:17:51.400 --> 00:17:53.620
 But I'm going to tell you, they couldn't imagine that.

00:17:53.900 --> 00:17:55.040
 These people have come to Christ.

00:17:55.279 --> 00:17:57.000
 They're not going to walk away from us.

00:17:57.279 --> 00:17:58.820
 They're bound to us.

00:17:59.800 --> 00:18:00.620
 I mean, we're family.

00:18:01.040 --> 00:18:02.320
 That's why they call them.

00:18:02.360 --> 00:18:03.180
 You know what they call them?

00:18:03.660 --> 00:18:04.320
 You do know.

00:18:04.519 --> 00:18:05.340
 You may not think you know.

00:18:05.420 --> 00:18:06.279
 That's a trick question.

00:18:06.360 --> 00:18:06.800
 I'm not going to answer.

00:18:07.000 --> 00:18:07.960
 You know what it is.

00:18:08.140 --> 00:18:09.920
 Brothers and sisters in Christ.

00:18:10.160 --> 00:18:12.900
 And that's why later on the world kind of made fun of them.

00:18:12.940 --> 00:18:15.060
 They said, well, those folk are guilty of incest.

00:18:15.360 --> 00:18:18.380
 You've got husbands and wives who call each other brothers and sisters.

00:18:19.519 --> 00:18:21.480
 It was not about anything like that.

00:18:22.380 --> 00:18:24.720
 These people were in such close relationship.

00:18:24.900 --> 00:18:27.400
 When you read the epistles of Paul, you see it.

00:18:27.700 --> 00:18:29.620
 Man, they felt for each other.

00:18:29.980 --> 00:18:32.000
 They had a close, close time.

00:18:32.259 --> 00:18:35.420
 When Paul in his letters writes back to those churches he's formed,

00:18:35.420 --> 00:18:38.800
 He loves these people and they love him.

00:18:39.080 --> 00:18:41.100
 There's a close-knit bond, right?

00:18:42.240 --> 00:18:46.200
 So the first thing they did, they went and baptized those who had just been saved.

00:18:46.279 --> 00:18:55.980
 Second thing they did, those who had been believers for a while began discipling those who were new to the faith.

00:18:56.480 --> 00:18:57.480
 What a concept.

00:18:57.960 --> 00:18:58.920
 Look at verse 42.

00:18:58.920 --> 00:19:04.420
 They devoted themselves to the apostles' teaching.

00:19:04.420 --> 00:19:11.019
 If you're using the King James Version this morning, the King James Version puts it this way.

00:19:11.560 --> 00:19:15.480
 They continued steadfastly in the apostles' doctrine.

00:19:17.080 --> 00:19:21.820
 The apostles' doctrine, even the word teaching, is off just a little bit.

00:19:22.060 --> 00:19:23.039
 It was teaching.

00:19:23.039 --> 00:19:31.279
 But if you're thinking of something, you know, like the Apostles' Creed where they got all the bases covered and say,

00:19:31.440 --> 00:19:32.639
 You need to know this.

00:19:33.420 --> 00:19:34.299
 It's not that.

00:19:34.960 --> 00:19:35.879
 You know what they did?

00:19:36.539 --> 00:19:37.859
 They sat down.

00:19:38.799 --> 00:19:40.680
 I'll just come down here to illustrate what I'm talking about.

00:19:41.200 --> 00:19:44.119
 They'd get in a room, I believe with all my heart,

00:19:44.680 --> 00:19:49.119
 and they'd just sit down on something like this, pull up a chair, so to speak,

00:19:49.119 --> 00:19:52.000
 and they'd say, Let's just talk about Jesus.

00:19:53.799 --> 00:19:54.980
 Let's just talk about Jesus.

00:19:55.639 --> 00:19:57.379
 Peter, tell them what you know about Jesus.

00:19:58.759 --> 00:20:02.920
 And Peter would begin to tell them stories and places Jesus had been and things he had done

00:20:02.920 --> 00:20:05.559
 and probably even the times he had rebuked him.

00:20:06.399 --> 00:20:10.339
 He'd say, You know, one time I got my thinking all messed up, and Jesus had to create me.

00:20:10.420 --> 00:20:13.159
 And, boy, he slapped my hand and said, Can't think that way, Peter.

00:20:13.980 --> 00:20:17.859
 And then there were times that James and John, those two over there, that everybody admires,

00:20:17.960 --> 00:20:18.839
 Hey, you know what?

00:20:18.980 --> 00:20:21.079
 They got divine about who would be the big shot in the kingdom.

00:20:21.599 --> 00:20:22.819
 And Jesus had to set them straight.

00:20:23.759 --> 00:20:27.779
 And they just listened to story after story after story about Jesus.

00:20:27.940 --> 00:20:31.960
 All the stories you can tell by my preaching since I've been here, I love to preach about Jesus.

00:20:32.079 --> 00:20:33.700
 I love just the stories of Jesus.

00:20:34.359 --> 00:20:36.359
 I just stay there all the time, right?

00:20:36.359 --> 00:20:40.919
 And so they just tell these stories, and they just love Jesus.

00:20:41.559 --> 00:20:46.279
 And they hear about the teaching of Jesus and the Sermon on the Mount and what Jesus did.

00:20:46.559 --> 00:20:49.879
 And all that involved a number of aspects.

00:20:50.519 --> 00:20:53.240
 It involved teaching, but it also involved coaching.

00:20:54.519 --> 00:20:55.679
 And can I tell you something?

00:20:55.759 --> 00:20:57.699
 It's exactly what Jesus did.

00:20:58.459 --> 00:21:00.439
 For three and a half years, that's all he did.

00:21:00.440 --> 00:21:03.180
 He just picked 12 guys, and then some others came alongside.

00:21:03.340 --> 00:21:04.720
 We don't read much about those others.

00:21:05.039 --> 00:21:09.660
 But there were 120 and all who pretty much followed Jesus from place to place to place to place.

00:21:10.360 --> 00:21:13.140
 They just enveloped themselves around Jesus.

00:21:13.480 --> 00:21:15.259
 And Jesus let them hang out with him.

00:21:15.660 --> 00:21:17.039
 And they became his life.

00:21:17.039 --> 00:21:18.700
 And he taught them along the way.

00:21:19.079 --> 00:21:20.399
 And he coached them along the way.

00:21:20.539 --> 00:21:22.220
 And he corrected them along the way.

00:21:22.379 --> 00:21:22.960
 And I'm going to tell you something.

00:21:23.259 --> 00:21:25.639
 That's what discipleship looks like.

00:21:26.859 --> 00:21:29.819
 Discipleship, we Baptists, we want to do everything in 13 weeks, right?

00:21:30.220 --> 00:21:32.259
 If we can fit it into a quarter, that's what we're going to do.

00:21:32.500 --> 00:21:34.240
 We're going to make you a disciple in 13 weeks.

00:21:34.500 --> 00:21:35.500
 Uh-uh, you're not either.

00:21:36.980 --> 00:21:38.740
 Making disciples takes time.

00:21:39.599 --> 00:21:42.379
 And it requires doing life with people.

00:21:42.380 --> 00:21:46.680
 It means I come along beside you, and I'm going to disciple you.

00:21:46.760 --> 00:21:52.360
 And it means I have to invest in you and be willing to discipline you and pray over you and set an example for you.

00:21:52.540 --> 00:21:57.620
 But it also means you have to have a teachable spirit, and you have to be willing to allow me to have input into your life.

00:21:57.760 --> 00:21:59.700
 And you've got to stay by my side, right?

00:21:59.820 --> 00:22:00.820
 Or it won't work.

00:22:02.460 --> 00:22:03.940
 And I'm going to tell you about Southern Baptists.

00:22:04.020 --> 00:22:07.200
 I don't want to be critical of Southern Baptists, but I've got to be honest with you.

00:22:07.920 --> 00:22:10.040
 We've done a pretty good job for a long time.

00:22:10.039 --> 00:22:18.139
 Not so much in these last days, but back in the 40s and 50s and 60s and 70s, we did a fair job at evangelism.

00:22:18.440 --> 00:22:22.740
 We got pretty bold about going out and telling people about Jesus and sending missionaries and all that.

00:22:23.119 --> 00:22:23.779
 But I'm going to tell you something.

00:22:24.039 --> 00:22:29.659
 We've done a pretty lousy job from the get-go of making disciples.

00:22:30.639 --> 00:22:33.279
 Because making disciples is work in the trenches.

00:22:33.440 --> 00:22:35.079
 Making disciples is not glorious.

00:22:35.279 --> 00:22:37.779
 Making disciples won't win you awards.

00:22:37.779 --> 00:22:43.139
 I'm telling you, that's why the church is in such a mess today.

00:22:43.220 --> 00:22:44.879
 Because we've got a lot of folk in the church.

00:22:45.859 --> 00:22:48.579
 We've got people by the thousands on our rolls.

00:22:49.359 --> 00:22:52.240
 Who are about nine miles wide and a quarter of an inch deep.

00:22:53.259 --> 00:22:54.259
 You understand that?

00:22:55.480 --> 00:22:58.740
 And I don't mean to hurt anyone's feelings in this auditorium this morning.

00:22:59.139 --> 00:23:00.980
 But there are some of you probably in that category.

00:23:01.079 --> 00:23:01.920
 You don't want to be there.

00:23:02.000 --> 00:23:03.220
 You didn't intend to be there.

00:23:03.220 --> 00:23:05.740
 But nobody ever came along your side.

00:23:06.740 --> 00:23:11.279
 They were satisfied when you came and you were baptized to just let you go your way.

00:23:11.880 --> 00:23:12.640
 He'll make it.

00:23:12.700 --> 00:23:14.019
 And if not, he'll go somewhere else.

00:23:15.779 --> 00:23:17.740
 They didn't have that idea in the New Testament.

00:23:17.839 --> 00:23:20.319
 I'm going to tell you, that kind of thing is foreign to the New Testament.

00:23:21.079 --> 00:23:24.259
 When they came to the park, they thought, man, you're a part of us.

00:23:24.319 --> 00:23:25.339
 You've joined our family.

00:23:25.559 --> 00:23:27.000
 Can you imagine a dinner table?

00:23:27.079 --> 00:23:29.980
 Your daughter turns to you and says, I don't want to be a part of this family anymore.

00:23:29.980 --> 00:23:31.660
 I'm going to go join so-and-so's family.

00:23:33.019 --> 00:23:34.180
 That's just unthinkable.

00:23:35.579 --> 00:23:38.759
 And so they discipled these people who came to Christ.

00:23:38.900 --> 00:23:39.779
 Thirdly, don't you see this?

00:23:40.180 --> 00:23:42.579
 They created fellowship with each other.

00:23:43.140 --> 00:23:43.960
 Look at verse 42.

00:23:44.360 --> 00:23:48.279
 They devoted themselves to the apostles' teaching, to fellowship, to the breaking of bread.

00:23:48.920 --> 00:23:52.680
 Now, fellowship, it wasn't the way we think about fellowship.

00:23:52.860 --> 00:23:56.440
 When we think about fellowship, we think, all right, we're going to get some Coke and cookies, right?

00:23:57.360 --> 00:23:58.579
 Somebody's going to bring some chicken.

00:23:58.579 --> 00:24:00.919
 We're going to have fellowship together.

00:24:01.980 --> 00:24:10.379
 Now, fellowship, the word in the Greek is the word koinonia, and it simply means partnership.

00:24:12.559 --> 00:24:12.839
 Partnership.

00:24:14.000 --> 00:24:19.299
 How many of you in this room have a partnership in some aspect of your life?

00:24:19.359 --> 00:24:19.859
 Anybody here?

00:24:21.079 --> 00:24:22.220
 A lot of you have partnerships.

00:24:22.399 --> 00:24:23.179
 You don't even know it.

00:24:23.339 --> 00:24:23.659
 You know it?

00:24:24.480 --> 00:24:25.419
 Can I tell you something?

00:24:25.420 --> 00:24:31.539
 I hope you think of your membership at First Baptist Pickens as a partnership.

00:24:32.759 --> 00:24:36.740
 I sure hope you think of your marriage as a partnership.

00:24:37.580 --> 00:24:42.080
 That's exactly what Paul is talking about in 2 Corinthians 6 when he says this.

00:24:42.900 --> 00:24:46.720
 Don't be unequally yoked together with unbelievers for what?

00:24:47.120 --> 00:24:47.860
 There's that word.

00:24:48.500 --> 00:24:49.019
 Fellowship.

00:24:49.240 --> 00:24:49.640
 Partnership.

00:24:50.019 --> 00:24:51.460
 Does life have with darkness?

00:24:51.460 --> 00:24:55.059
 You can't have light and dark being partners.

00:24:55.180 --> 00:24:56.279
 They just won't work, right?

00:24:57.200 --> 00:25:00.180
 It's either light or it's darkness, but it can't be accommodated.

00:25:00.500 --> 00:25:01.480
 They have different values.

00:25:01.579 --> 00:25:02.799
 They do different things.

00:25:03.799 --> 00:25:08.900
 So when he's talking about a partnership, he means they're joined at the hip.

00:25:08.900 --> 00:25:12.140
 And that's how it ought to be in the church.

00:25:12.280 --> 00:25:18.240
 When you read, as I said a few minutes ago, the epistles of Paul, it's obvious Paul talks

00:25:18.240 --> 00:25:22.300
 about the body that everybody has different gifts and everybody's important and everybody

00:25:22.300 --> 00:25:23.259
 plays a different role.

00:25:23.360 --> 00:25:24.400
 And you know what he goes on to say?

00:25:24.820 --> 00:25:28.580
 When one part of the body hurts, the whole body hurts.

00:25:29.240 --> 00:25:33.380
 You ever got up in the night to go to the bathroom and you stub your toe on the bedpost?

00:25:33.680 --> 00:25:34.519
 Ooh, does that hurt?

00:25:35.480 --> 00:25:35.860
 Right?

00:25:36.320 --> 00:25:37.580
 Am I the only one that's ever done that?

00:25:37.579 --> 00:25:39.619
 Goodness gracious.

00:25:41.240 --> 00:25:44.000
 I mean, it'll just bring you to your knees, right?

00:25:45.240 --> 00:25:46.179
 It's just a toe.

00:25:48.879 --> 00:25:50.619
 And you ever just say, man, it's a shake-off.

00:25:50.679 --> 00:25:51.079
 It's just a toe.

00:25:51.119 --> 00:25:51.699
 It's not my heart.

00:25:51.859 --> 00:25:52.299
 I'm okay.

00:25:52.939 --> 00:25:54.199
 No, you hurt, man.

00:25:55.399 --> 00:25:56.079
 And I'm going to tell you something.

00:25:56.119 --> 00:25:57.859
 That's how it is in the body of Christ.

00:25:58.439 --> 00:26:03.699
 When one part of the body hurts, everybody ought to be so connected.

00:26:03.839 --> 00:26:05.819
 You can't artificially produce this.

00:26:05.819 --> 00:26:08.099
 You either are that connected or you're not.

00:26:08.200 --> 00:26:09.720
 But let me show you how it works.

00:26:11.139 --> 00:26:13.619
 If my daughter, I can't say it.

00:26:13.619 --> 00:26:25.000
 If my daughter goes to Mar and finds out she's got cancer, she don't have to tell me to hurt.

00:26:25.000 --> 00:26:29.880
 She don't have to say, well, you ought to be concerned about me.

00:26:31.539 --> 00:26:37.420
 Because I'm going to tell you, right now, just say, doctor, find a way to give it to me and take it away from her.

00:26:38.319 --> 00:26:39.740
 And that's what any of you would do.

00:26:40.819 --> 00:26:42.380
 Because you love them, man.

00:26:42.480 --> 00:26:43.640
 You're tied to them.

00:26:43.640 --> 00:26:47.160
 And that's what it is to have fellowship.

00:26:47.680 --> 00:26:48.940
 It's to be partners.

00:26:49.900 --> 00:26:51.920
 Now, does it involve eating meals, too?

00:26:52.060 --> 00:26:52.800
 Yeah, it does.

00:26:54.560 --> 00:26:56.820
 That's how you begin to develop that partnership.

00:26:57.759 --> 00:26:59.620
 I want to read you a verse of Scripture about that.

00:27:00.180 --> 00:27:03.520
 Look, if you will, at what he says in verse 46.

00:27:03.519 --> 00:27:17.099
 Is that fellowship?

00:27:17.579 --> 00:27:21.900
 No, but it's an indication of the creation of fellowship.

00:27:22.940 --> 00:27:25.039
 That's how you create this partnership.

00:27:25.779 --> 00:27:27.059
 You've got to get to know one another.

00:27:27.559 --> 00:27:32.559
 If the only time you ever see each other is once a week on Sunday morning, you don't have fellowship.

00:27:33.519 --> 00:27:40.319
 When I pastored at Brushy Creek Baptist Church, years and years ago, in the early going, we had a lot of folk coming and joining those early years.

00:27:40.980 --> 00:27:46.240
 And we started a thing where we would have a new member fellowship once a quarter.

00:27:46.759 --> 00:27:49.299
 And our staff would come, and we'd invite folk to come.

00:27:49.359 --> 00:27:50.359
 We'd serve a real good meal.

00:27:50.680 --> 00:27:55.680
 And at the end, after fellowshipping with them and talking with them and all that, I'd stand up, and I'd give about a two-minute talk.

00:27:56.059 --> 00:27:57.000
 And I always keep it real short.

00:27:57.079 --> 00:27:58.079
 Here's basically what I'd say.

00:27:58.079 --> 00:27:59.139
 I'll give you the two-minute talk.

00:27:59.220 --> 00:28:00.440
 I'll do it in 30 seconds.

00:28:00.440 --> 00:28:09.580
 I'd say if you can't think of somebody after you've been here, remember, six, seven, eight, ten months, that you would call in the middle of the night.

00:28:09.660 --> 00:28:13.059
 If somebody in your family suddenly got sick and you need somebody to come and stay with the kids.

00:28:13.200 --> 00:28:20.759
 If you couldn't think of somebody to go pick up your kids because something happened, you had an accident, you got held over at work, to go pick up your kids in your place.

00:28:20.759 --> 00:28:30.539
 If you can't think of somebody like that in the next six, eight, ten months that you're here, we won't see you in all likelihood two or three years from now because you'll go somewhere else.

00:28:31.799 --> 00:28:32.819
 You know what I'm talking about?

00:28:33.940 --> 00:28:37.379
 There's some of you right now, if that were to happen to you, you don't have a clue who you'd call.

00:28:38.400 --> 00:28:42.599
 And it's because you don't have that trust relationship with anybody that you don't impose on them.

00:28:42.599 --> 00:28:46.500
 You wouldn't dare do that to them because I just barely know them.

00:28:46.939 --> 00:28:47.699
 But I'm going to tell you something.

00:28:48.839 --> 00:28:57.899
 I do that with people with whom I'm a church member because I love them and because they love me and I love them.

00:28:58.059 --> 00:28:59.159
 And it's a mutual understanding.

00:28:59.259 --> 00:29:01.079
 I can call on you any time I need you.

00:29:01.719 --> 00:29:02.439
 You understand what I'm saying?

00:29:03.059 --> 00:29:06.939
 And that fellowship often begins around a dinner table.

00:29:07.879 --> 00:29:09.079
 I seldom recommend books.

00:29:09.079 --> 00:29:09.500
 You know that.

00:29:09.579 --> 00:29:11.240
 I've only recommended two since I've been there.

00:29:11.240 --> 00:29:12.039
 Actually, I've only one.

00:29:12.899 --> 00:29:14.980
 But I want to tell you another one.

00:29:15.159 --> 00:29:15.980
 Go get this book.

00:29:16.480 --> 00:29:24.079
 It's a book by a lady by the name of Rosara Butterfield.

00:29:25.079 --> 00:29:26.259
 Rosara Butterfield.

00:29:27.299 --> 00:29:30.759
 My wife and I read it probably a year or so ago.

00:29:31.959 --> 00:29:33.480
 And here's the title of it.

00:29:33.859 --> 00:29:36.199
 The Gospel Comes with a House Key.

00:29:37.419 --> 00:29:39.779
 The Gospel Comes with a House Key.

00:29:40.539 --> 00:29:42.339
 It'll be one of the most eye-opening.

00:29:42.599 --> 00:29:43.159
 The most eye-opening.

00:29:43.159 --> 00:29:43.719
 Convicting.

00:29:43.719 --> 00:29:46.859
 And extraordinary books you've ever read.

00:29:47.480 --> 00:29:48.980
 And here's what it's about.

00:29:49.139 --> 00:29:51.379
 This lady is from New England.

00:29:52.480 --> 00:29:55.039
 She's not like probably anybody in this room.

00:29:55.039 --> 00:29:56.420
 She's a northerner.

00:29:56.420 --> 00:29:56.960
 She's a northerner.

00:29:57.920 --> 00:29:59.839
 Super, super well-educated.

00:30:00.639 --> 00:30:03.859
 Taught literature in English in Ivy League school.

00:30:04.500 --> 00:30:05.659
 Was a lesbian.

00:30:06.659 --> 00:30:10.460
 Came from a super ultra-liberal background.

00:30:10.460 --> 00:30:15.720
 And somebody invited her to come to their house and have a meal.

00:30:16.720 --> 00:30:18.100
 And she began to do that.

00:30:18.559 --> 00:30:23.500
 And little by little, without anybody being pushy or forcey with her, they loved this woman.

00:30:23.900 --> 00:30:26.460
 Not led her, but loved her to Jesus.

00:30:26.460 --> 00:30:30.519
 And she abandoned her ways.

00:30:30.840 --> 00:30:32.500
 Gave her heart and life to Christ.

00:30:32.840 --> 00:30:36.380
 Today she's a pastor's wife in Durham, North Carolina.

00:30:36.519 --> 00:30:37.319
 Can you believe that?

00:30:38.279 --> 00:30:39.439
 And you know what she does?

00:30:41.000 --> 00:30:43.579
 Everybody she meets, she invites them to come to her house.

00:30:44.439 --> 00:30:48.720
 So that not just on Sundays, but Monday, Tuesday, Wednesday, Thursday, Friday, Saturday,

00:30:49.279 --> 00:30:51.539
 they never know who's going to show up at their house.

00:30:52.480 --> 00:30:54.000
 Typically, they'll have a crowd.

00:30:55.619 --> 00:31:00.519
 And she just wins them to Christ over dinner, where they don't even talk much about Jesus.

00:31:00.519 --> 00:31:04.000
 But she just gets to know them, and they get to trust her.

00:31:04.319 --> 00:31:06.359
 And then she shares her faith with them.

00:31:06.720 --> 00:31:09.279
 And they see that she genuinely loves them.

00:31:09.720 --> 00:31:11.379
 And ultimately, they come to Christ.

00:31:11.480 --> 00:31:15.099
 People of all walks that you cannot, you need to get that book and read it.

00:31:16.059 --> 00:31:19.619
 That's what real fellowship looks like.

00:31:20.139 --> 00:31:24.220
 If you want a path going forward, what should we do at First Baptist Pickens?

00:31:24.259 --> 00:31:24.859
 Let me tell you something.

00:31:25.900 --> 00:31:26.900
 Get out the gospel.

00:31:27.039 --> 00:31:28.259
 I'll talk more about that next week.

00:31:28.259 --> 00:31:30.619
 Baptize those who come to know Christ.

00:31:30.720 --> 00:31:31.660
 Let it be meaningful.

00:31:32.079 --> 00:31:32.980
 Let it be a testimony.

00:31:34.420 --> 00:31:37.200
 Disciple those who come to Christ in the faith.

00:31:37.299 --> 00:31:38.700
 See them grow up strong in Christ.

00:31:39.299 --> 00:31:41.740
 And create a fellowship that won't quit.

00:31:42.500 --> 00:31:47.119
 I'm in a fellowship where people say, these people are family to me.

00:31:47.920 --> 00:31:49.500
 I mean, I don't just like some of them.

00:31:49.559 --> 00:31:50.339
 I love them all.

00:31:50.339 --> 00:31:51.379
 We're all different.

00:31:51.920 --> 00:31:54.119
 But we're all a part of a family.

00:31:54.420 --> 00:31:55.759
 Here's the last thing, and I close.

00:31:55.759 --> 00:32:03.539
 They prayed now, at this point, in their Christian walk more than ever before.

00:32:03.680 --> 00:32:06.039
 Look at Acts 2, 42 and 43.

00:32:06.039 --> 00:32:14.180
 And they devoted themselves to the apostles' teaching, to fellowship, to the breaking of bread, and get this, and to prayers.

00:32:14.960 --> 00:32:16.019
 End of sentence.

00:32:16.659 --> 00:32:17.180
 New verse.

00:32:18.379 --> 00:32:28.180
 Then, after the devoting themselves to these things, and especially prayer, then fear came over everyone.

00:32:28.180 --> 00:32:33.180
 Then fear came over everyone.

00:32:33.759 --> 00:32:34.900
 Look at the rest of it.

00:32:35.380 --> 00:32:40.720
 And many wonders and signs were being performed through the apostles.

00:32:42.820 --> 00:32:50.980
 That verb came upon, in the Greek, is in the imperfect tense.

00:32:50.980 --> 00:32:55.819
 In English, we don't look at tense the way they did then.

00:32:56.940 --> 00:32:59.640
 Imperfect tense, for them, was this.

00:32:59.779 --> 00:33:02.200
 They didn't have just past, present, and future.

00:33:03.059 --> 00:33:04.420
 They had this imperfect tense.

00:33:04.559 --> 00:33:10.420
 And imperfect tense indicated something had begun in the past, but it was ongoing.

00:33:11.000 --> 00:33:12.039
 It didn't stop.

00:33:12.099 --> 00:33:12.660
 It kept going.

00:33:12.660 --> 00:33:15.500
 So, the picture he paints is this.

00:33:16.420 --> 00:33:18.800
 These people were gathering daily, and they're praying.

00:33:18.900 --> 00:33:20.200
 They're pouring their hearts out to God.

00:33:21.180 --> 00:33:24.400
 And they kept doing that, over and over and over.

00:33:25.140 --> 00:33:26.140
 And then this happened.

00:33:27.120 --> 00:33:28.860
 Look at the middle of verse 43.

00:33:29.940 --> 00:33:33.360
 And many wonders and signs were being performed through the apostles.

00:33:35.620 --> 00:33:40.600
 God answered their prayers by doing all kinds of unbelievable things.

00:33:40.599 --> 00:33:43.319
 I don't mean just little things.

00:33:43.719 --> 00:33:45.859
 Here at Pentecost, 3,000 are saved.

00:33:46.439 --> 00:33:50.959
 A few days later, thousands of others are going to be saved.

00:33:52.019 --> 00:33:54.419
 They're doing incredible things.

00:33:54.919 --> 00:33:58.799
 One time, Peter and John are on their way to the temple to pray.

00:33:59.740 --> 00:34:04.740
 And as they're going to pray, they pass this man who is on the street.

00:34:04.879 --> 00:34:06.079
 He's lame, and he's bad.

00:34:06.259 --> 00:34:07.119
 He wants some money.

00:34:07.639 --> 00:34:10.139
 And he says, can I have some alms?

00:34:10.599 --> 00:34:14.000
 And they look at him and say, we don't have any money to give you.

00:34:15.019 --> 00:34:18.299
 But such as we have, we give unto you.

00:34:18.440 --> 00:34:22.039
 In the name of Jesus, take up your bed and walk.

00:34:23.759 --> 00:34:27.319
 Now, can you imagine a Baptist preacher saying that in Picks and South Carolina?

00:34:28.039 --> 00:34:30.420
 And the guy picks up his cot, and he walks off.

00:34:31.880 --> 00:34:33.339
 You reckon anybody would talk about that?

00:34:33.340 --> 00:34:35.600
 You know they would.

00:34:36.640 --> 00:34:37.960
 And so here's what happened.

00:34:38.460 --> 00:34:42.180
 They're praying, and they kept on praying, kept on praying, kept on praying.

00:34:42.579 --> 00:34:44.380
 And God began to do things.

00:34:45.039 --> 00:34:47.440
 And as God did things, they stood in awe.

00:34:47.519 --> 00:34:48.800
 It's like, whoa.

00:34:49.800 --> 00:34:50.240
 Wow.

00:34:50.539 --> 00:34:52.180
 Can you believe that?

00:34:52.880 --> 00:34:55.960
 It's not this fear and trembling with, oh, what's going to happen next?

00:34:55.960 --> 00:34:59.280
 It's this fear of, how great is God?

00:35:00.579 --> 00:35:00.980
 Wow.

00:35:01.139 --> 00:35:02.460
 How great is God?

00:35:03.159 --> 00:35:07.699
 And when they stood in fear, and they were awed of God, here's what happened.

00:35:08.639 --> 00:35:10.220
 It led them to pray more.

00:35:10.320 --> 00:35:11.000
 It's a cycle.

00:35:11.659 --> 00:35:13.240
 And the more they prayed, the more God did.

00:35:13.300 --> 00:35:14.820
 The more God did, the more they stood in awe.

00:35:14.880 --> 00:35:16.360
 The more they stood in awe, the more they prayed.

00:35:16.559 --> 00:35:17.340
 Do you see that?

00:35:18.199 --> 00:35:19.300
 It just caught fire.

00:35:19.780 --> 00:35:21.380
 So now you didn't have to beg people to pray.

00:35:21.820 --> 00:35:22.800
 Man, they wanted to pray.

00:35:22.800 --> 00:35:24.300
 What's God going to do next?

00:35:24.480 --> 00:35:26.080
 One time he said amen with an earthquake.

00:35:27.140 --> 00:35:30.420
 I mean, it was just incredible things God was doing.

00:35:30.900 --> 00:35:35.960
 And so, boy, people got excited, and they were praying like they never prayed before.

00:35:37.640 --> 00:35:41.720
 Now, a lot of Baptist churches think what we need to do is get the slickest preacher we can get,

00:35:42.560 --> 00:35:45.580
 the best staff we can get, the most powerful music program,

00:35:46.060 --> 00:35:48.940
 and then we'll be ready to rock.

00:35:49.260 --> 00:35:50.900
 And we need this program or that program.

00:35:50.900 --> 00:35:52.120
 So-and-so is doing that program.

00:35:52.119 --> 00:35:54.679
 If we just had that program, we could make it go, man.

00:35:56.199 --> 00:35:57.339
 You know what you need more than anything?

00:35:58.719 --> 00:36:00.819
 To be awed by God.

00:36:01.679 --> 00:36:02.599
 I mean that.

00:36:03.359 --> 00:36:06.779
 To stand absolutely in awe of God, because I've got to be honest with you,

00:36:07.219 --> 00:36:10.139
 we like to talk about that, but we just seldom are.

00:36:11.460 --> 00:36:15.799
 I've been preaching 50 years, and there have only been a few times

00:36:15.799 --> 00:36:19.839
 that I've really been in a worship service awed by God.

00:36:19.840 --> 00:36:21.840
 I've been spoken to by God.

00:36:22.100 --> 00:36:24.519
 But I remember I saw God do what we call the miraculous.

00:36:25.760 --> 00:36:29.160
 Have you noticed in the days and times we're so hungry for God to do something?

00:36:29.700 --> 00:36:30.880
 We'll call anything a miracle.

00:36:30.880 --> 00:36:34.079
 Like if we get 300 here, I want you to know something.

00:36:34.160 --> 00:36:35.059
 That is not a miracle.

00:36:36.599 --> 00:36:39.059
 If we have 500 here, that won't be a miracle.

00:36:39.720 --> 00:36:40.579
 It'd be a good thing.

00:36:41.260 --> 00:36:43.340
 We'll praise God and we'll thank you for his help in it.

00:36:43.840 --> 00:36:45.400
 I'm not saying God won't be a part of that.

00:36:45.599 --> 00:36:46.360
 That's not a miracle.

00:36:46.680 --> 00:36:47.300
 Here's a miracle.

00:36:48.140 --> 00:36:50.880
 This arm is this long and this arm is this long, and suddenly it's that long.

00:36:50.880 --> 00:36:52.960
 That's a miracle.

00:36:53.920 --> 00:36:54.220
 You understand?

00:36:54.599 --> 00:36:57.559
 I'm crippled and I get up and I walk, and that's a miracle.

00:36:58.380 --> 00:37:01.820
 3,000 folk hear the gospel, and they all go rushing forward and say,

00:37:02.200 --> 00:37:03.480
 tell me, how can I be saved?

00:37:04.059 --> 00:37:05.340
 That is a miracle.

00:37:06.579 --> 00:37:07.220
 You understand?

00:37:08.500 --> 00:37:10.460
 We have lost our sense of awe of God.

00:37:10.460 --> 00:37:15.440
 But if we've ever had an opportunity to get it back, and I mean this,

00:37:15.519 --> 00:37:20.599
 if I've ever made anything in my life, I've never talked about it any time as much.

00:37:20.720 --> 00:37:23.579
 I do, but I just want to be honest with you.

00:37:25.420 --> 00:37:30.599
 I think we have the most incredible opportunity right now we've had in Ralph Carter's lifetime.

00:37:31.780 --> 00:37:32.539
 And I want to tell you why.

00:37:33.740 --> 00:37:36.440
 And I don't know any more than anybody else in this room knows,

00:37:36.579 --> 00:37:37.800
 but I just want to tell you something.

00:37:38.199 --> 00:37:39.519
 I haven't for 40 years.

00:37:39.519 --> 00:37:40.380
 My dad was in the military.

00:37:40.480 --> 00:37:43.000
 I've never really believed we could come under a nuclear attack.

00:37:43.179 --> 00:37:45.219
 I just thought powers that be are smarter than that.

00:37:45.259 --> 00:37:46.059
 They're not going to do that.

00:37:47.320 --> 00:37:49.159
 You're looking at somebody who doesn't feel that way today.

00:37:51.119 --> 00:37:54.280
 This guy in Russia, I believe, is a dangerous guy.

00:37:54.380 --> 00:37:56.940
 I believe Putin is a dangerous, dangerous, dangerous man.

00:37:57.300 --> 00:37:59.259
 He doesn't seem to me to have people close to him.

00:38:00.400 --> 00:38:01.960
 When you don't have people close to you,

00:38:02.159 --> 00:38:03.920
 you're in a place where you don't have anything to lose.

00:38:04.039 --> 00:38:05.059
 You just want to make history.

00:38:06.559 --> 00:38:08.480
 And so you can go for broke.

00:38:09.519 --> 00:38:11.539
 When he threatens nuclear war,

00:38:12.280 --> 00:38:17.519
 he scares me like no other Russian or Chinese leader has ever scared me before.

00:38:17.759 --> 00:38:20.460
 If that were to happen, I'm not saying the planet wouldn't survive.

00:38:20.659 --> 00:38:21.219
 I don't know.

00:38:21.300 --> 00:38:23.019
 I'm not wise enough, smart enough to know.

00:38:23.639 --> 00:38:25.099
 I hear the things that you hear.

00:38:25.940 --> 00:38:26.860
 And I know this.

00:38:27.239 --> 00:38:29.880
 It will never be the same on this planet in mine, your,

00:38:29.980 --> 00:38:32.860
 in your children and grandchildren's lifetime if that were to occur.

00:38:32.860 --> 00:38:35.320
 It will never be the same.

00:38:36.900 --> 00:38:38.460
 And here's the opportunity we have.

00:38:38.620 --> 00:38:41.820
 We have the opportunity to fall on our face and say,

00:38:41.860 --> 00:38:44.480
 oh, God, Biden's not going to save him.

00:38:44.500 --> 00:38:46.160
 I don't say that detrimentally to Biden.

00:38:46.280 --> 00:38:47.660
 He couldn't save him if he wanted to.

00:38:50.620 --> 00:38:52.079
 Politics is not going to save him.

00:38:52.079 --> 00:38:58.819
 And those people, as much courage as they've mustered, and I'm so, so proud of,

00:38:59.239 --> 00:39:01.460
 they can't withstand the Russians on their own.

00:39:01.960 --> 00:39:03.039
 You know that, and I know that.

00:39:04.059 --> 00:39:04.840
 So I'm going to tell you something.

00:39:05.500 --> 00:39:10.779
 The only way they're going to be saved is if somehow God divinely intervenes.

00:39:10.780 --> 00:39:15.420
 We need a solution, not somebody to assassinate him.

00:39:15.820 --> 00:39:19.519
 We need a solution where God intervenes and God deals with this.

00:39:19.880 --> 00:39:22.240
 And I'm not suggesting how he does it because I don't know.

00:39:23.320 --> 00:39:26.780
 But for God to do something where the world would say, wow, I didn't see that coming.

00:39:28.140 --> 00:39:30.300
 I wonder what that was that happened.

00:39:31.220 --> 00:39:33.740
 And people will begin to say, that was the hand of God.

00:39:34.500 --> 00:39:35.360
 That's the hand of God.

00:39:35.840 --> 00:39:40.280
 There have been so many times I prayed and said, God, we just need folk to see you

00:39:40.280 --> 00:39:43.820
 because they don't leave us anymore when we tell them how real you are.

00:39:44.860 --> 00:39:50.920
 God, would you show up and do something just so incredible that nobody could get credit for?

00:39:51.100 --> 00:39:55.460
 Because everybody out there wants to take credit for everything, whether they did it or God did it.

00:39:55.980 --> 00:39:58.580
 But do something, God, that only you can do.

00:39:58.700 --> 00:39:59.480
 Wouldn't that be amazing?

00:40:01.560 --> 00:40:04.019
 If you want to be the church that God wants you to be going forward,

00:40:04.860 --> 00:40:06.120
 do those four things this morning.

00:40:06.440 --> 00:40:08.360
 Baptize those who you lead to Christ.

00:40:09.000 --> 00:40:09.960
 Disciple them in the faith.

00:40:10.280 --> 00:40:11.440
 Create a strong fellowship.

00:40:12.420 --> 00:40:14.560
 And pray to you, get a sense of the awe of God.

00:40:15.640 --> 00:40:17.620
 Let's stand and we'll have our hymn of invitation.

00:40:18.040 --> 00:40:20.640
 If you're here today and God has spoken to your heart and said to you,

00:40:21.040 --> 00:40:24.900
 man, this is a place you ought to plant your family and your heart and make this your home

00:40:24.900 --> 00:40:27.920
 and these people be brothers and sisters in Christ,

00:40:27.920 --> 00:40:31.100
 you come right now as we sing this hymn of invitation.

00:40:31.099 --> 00:40:34.119
 We aren't McMaster.

00:40:34.119 --> 00:40:36.519
 I want to keep and pray together.

00:40:36.739 --> 00:40:37.539
 Wait.

00:40:37.539 --> 00:40:38.199
 Sorry, my name is Michael Farrak.

00:40:38.239 --> 00:40:38.659
 We'll be right.

00:40:39.039 --> 00:40:39.739
 I want to pray for you.

00:40:39.739 --> 00:40:41.259
 I want to pray for you sometimes you're ready to start your children.

00:40:41.699 --> 00:40:42.039
 And listen.

00:40:42.039 --> 00:40:42.619
 I want to go again.

00:40:42.619 --> 00:40:42.880
 Are youρο新?

00:40:43.960 --> 00:40:44.860
 I want to pray for you.

00:40:44.860 --> 00:40:46.559
 And my Social Securityorar will find something special.

00:40:46.940 --> 00:40:47.960
 What do you pray for all your children?

00:40:48.380 --> 00:40:48.839
 Are you ready?

00:40:49.299 --> 00:40:51.000
 You are ready?