WEBVTT

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 This morning's reading comes from Luke chapter 1, verse 1 to 20, and can be found on page 805 of the Church Bible.

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 Okay.

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 In those days, a decree went out from Caesar Augustus that all the world should be registered.

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 This was the first registration when Quirinius was governor of Syria.

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 And all went to be registered, each to his own town.

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 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child.

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 And while they were there, the time came for her to give birth.

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 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

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 And in the same region there were shepherds out in the field, keeping watch over their flock by night.

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 And an angel of the Lord appeared to them, and the glory of the Lord shone around them.

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 And they were filled with great fear.

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 And the angel said to them, Fear not, for behold, I bring you good news of great joy that will be for all the people.

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 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

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 And this will be a sign for you.

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 You will find a baby wrapped in swaddling cloths and lying in a manger.

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 And suddenly there was with the angel a great multitude of heavenly hosts, praising God and saying, Glory to God in the highest, and on earth peace among those with whom he is pleased.

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 When the angels went away from them into heaven, the shepherds said to one another, Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.

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 And they went with haste and found Mary and Joseph and the baby lying in a manger.

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 And when they saw it, they made known the saying that had been told them concerning this child.

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 And all who heard it wondered at what the shepherds told them.

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 But Mary treasured up all these things, pondering them in her heart.

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 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

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 Let us receive God's word to us today.

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 Amen.

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 Thank you, Maddie and Avery.

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 Yeah, let's give them a round of applause.

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 Great reading.

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 Well, welcome, everybody, and Merry Christmas.

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 Let me add my greetings to Oscars.

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 If you don't know me, my name is Kevin, and it's wonderful to have you with us this morning.

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 To those maybe that are visiting us for the first time, a warm welcome.

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 Great to have you part of the Watermark family today.

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 And to those that have been here 10,000 times, welcome to you as well.

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 Merry, Merry Christmas this morning.

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 It's a real joy to be together.

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 Now, Christmas is a very special time of the year, isn't it?

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 I'm sure many of us have been preparing for weeks.

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 We've been thinking about this time.

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 Maybe you're planning to go away somewhere.

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 Maybe you're preparing a Christmas meal.

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 Maybe you've been shopping and buying gifts for friends or family or loved ones.

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 As a church, we've been preparing for this time and thinking about Christmas over the last couple of weeks.

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 Christmas is a wonderful, wonderful time of the year.

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 But we also know it can be a difficult time of the year.

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 Maybe some of you have family that are far away, other sides of the world.

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 Maybe some of us here are remembering those that are loved ones that have passed away.

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 And so Christmas is this dichotomy in our hearts.

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 We feel the joy and the wonder of it.

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 But also we remind it at times like this of the broken world in which we live.

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 The pain in which we live.

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 And Christmas reminds us that there are no perfect days.

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 There are no perfect holidays.

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 No perfect life stories in this world.

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 And yet it's that.

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 It's the dichotomy in which we live which amplifies the wonder of Christmas.

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 Because Christmas reminds us that in the midst of all the chaos, in the midst of all the tears, in the midst of all the pain and the brokenness of our world, God has not forgotten us.

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 God has not abandoned us.

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 The God who made all things has come to us.

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 As the words of that great hymn say,

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 Long lay the world in sin and error pining till he appeared and our souls felt its worth.

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 A thrill of hope, the weary world rejoices for yonder breaks a new and glorious morn.

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 Christmas reminds us that in the midst of a broken world, there is hope.

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 Because God has not forgotten us.

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 God has not abandoned us.

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 Now, the question we as a church have been considering over the last few weeks is,

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 Why did Jesus come?

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 Why did Jesus come?

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 That Jesus Christ came into history 2,000 years ago, came into Israel, that's a fact of history.

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 But why Jesus came?

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 That's Christianity.

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 And so we've been thinking and asking this question,

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 Why is it that Jesus came?

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 And the passage that Maddie and Avery read to us this morning answers both of those questions.

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 It tells us what happened, but it also tells us why it happened.

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 And so I want to just take a couple of minutes and I want us to think about this passage,

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 this very, very famous and well-known passage in Luke's Gospel.

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 And I want us to think about three things here.

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 I want us to think about the royal puppet at Jesus' coming,

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 the real purpose for Jesus' coming, and the right response to Jesus' coming.

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 So let's think about these things quickly.

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 Firstly, the royal puppet at Jesus' coming.

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 The opening few verses of our passage here, Luke tells us the historical details around Jesus' birth.

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 And it involves the census that Caesar Augustus, the Roman emperor of the time,

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 issued throughout the Roman world for all people to be registered.

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 Look at how he says in verse 1,

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 In those days the decree went out from Caesar Augustus that all the world,

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 that's the Roman empire, should be registered.

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 Now, why does Luke tell us this?

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 Well, on the one hand, remember, Luke is a historian.

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 At the beginning of Luke's Gospel, he tells us that one of the reasons he wrote his Gospel

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 was because a wealthy Roman official called Theophilus had heard the stories of Jesus

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 and wanted to know whether it was true.

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 And so he commissioned this man called Luke to study the historical facts

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 and to gather the evidence and to write an account of the story of Jesus of Nazareth.

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 And so that's what Luke is doing.

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 He's giving us the historical facts, the account of Jesus' birth.

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 And one of the things that's so great about Luke's Gospel in particular

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 is all the detail he gives, names and places and dates.

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 And so that's what he says here.

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 He talks about when Caesar Augustus was Caesar and when Quirinius was governor of Syria,

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 a decree went out.

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 And so Luke is telling us about how it is that Joseph and Mary came to be in Bethlehem.

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 And so why are Joseph and Mary in Bethlehem at this time?

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 This wasn't where they lived.

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 Well, it's because on the one hand, Caesar Augustus had decided everyone in the known world,

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 everyone in the Roman Empire, should go to their hometown where their family comes from

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 and be registered in his census.

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 So look what he says here.

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 In those days, the decree went out from Caesar Augustus that all the world should be registered.

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 Verse 3.

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 All went to be registered, each in his own hometown.

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 And so Joseph went up from Galilee to the city of David, which is called Bethlehem.

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 Now, why did Caesar want this?

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 Why issue a census?

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 I mean, censuses in the old days wasn't like census these days.

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 Caesar wasn't interested in mean, average household income or, you know, education levels,

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 those kinds of things.

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 Why did Caesar want a census of all the Roman Empire?

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 Well, on one hand, it's an exercise in political and economic power.

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 Caesar wants to know how many people he has and specifically how many taxes he can expect

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 to raise from various people in different parts of his empire.

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 Caesar's calculating how many taxes can he raise.

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 It's an economic exercise.

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 But it's also an exercise in political power because all these foreign lands that he's conquered,

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 Caesar wants to remind them, I am Caesar.

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 You belong to me.

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 He wants to know who lives where so that they brings them into the legal and the fiscal system

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 so that these people know they belong to Caesar.

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 Caesar's exercising his power, his authority, saying, I am king in this place.

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 That's the reason why they're there.

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 And so he issues the census and Mary and Joseph go up from Galilee to Bethlehem, a small town

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 about eight miles outside of Jerusalem, just at the time that Mary's getting ready to give birth.

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 But what Luke wants us to see here, the author, is that's not the real reason they're in Bethlehem, is it?

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 Actually, Luke wants to tell us that behind the rule and the reign of Caesar,

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 there is another king that's orchestrating everything according to his plans.

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 Caesar may be king of the Roman world, but in some senses, he's just a puppet king.

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 He's in the hands of the sovereign God that is orchestrating everything.

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 So look at what Luke wants us to see.

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 Luke wants us to see the real reason that Mary and Joseph are here in Bethlehem

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 is because the God of the Bible had promised hundreds, even thousands of years earlier

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 that there would come a king, someone of the house in the lineage of David, the great king,

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 someone who would come and fulfill the promises of God,

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 someone who would restore the fallen kingdom and the broken kingdom.

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 Heaven and earth's true king would come who would crush Satan and the forces of evil,

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 and he would be born in a town called Bethlehem, the city of David.

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 And so 700 years before not only Jesus is born, but Caesar Augustus is born,

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 Micah, which some I read to us earlier, says this,

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 that there will come a king, heaven and earth's true king,

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 who will be born in the town of Bethlehem, the ruler, the one who is from ancient of days,

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 the one who is without beginning and end,

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 who will come from the city of David and bring peace.

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 Friends, that's the reason why Joseph and Mary are in Bethlehem.

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 Caesar Augustus is actually just a puppet in the hand of the sovereign God

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 who is arranging everything, organizing all of history to accomplish his plans, his purposes.

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 And one thing that scripture tells us again and again is that behind the power of kings and rulers,

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 presidents and premiers and everyone in authority,

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 lies the sovereign God, the God of all creation,

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 who is Lord over every single life.

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 And even the self-serving actions of Caesar Augustus,

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 the most powerful man in the ancient world in this time,

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 is simply doing God's bidding.

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 Moving people around the ancient world to accomplish God's plans,

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 to fulfill God's purposes,

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 to do what God had predestined to take place,

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 that the Christ, the son of David,

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 would be born where God wanted him to,

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 in Bethlehem.

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 The puppet king behind Christ's coming.

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 But we still haven't got to why Jesus came.

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 Why did Jesus come?

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 Well, Luke wants to tell us that as well.

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 What was the purpose?

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 And of course, scripture has many answers.

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 Jesus came to fulfill the promises of the Old Testament.

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 Jesus came to restore the broken kingdom that Adam and Eve had messed up.

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 Jesus came to bring, restore lasting peace to this broken world.

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 But Luke here tells us another reason.

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 So look at what verse 8 onwards says.

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 If you've got a Bible, verse 8 says this.

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 In the same region, there were shepherds out in the field,

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 keeping watch over their flock by night.

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 And an angel of the Lord appeared to them,

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 and the glory of the Lord shone all around them.

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 Must have been a rather unnerving sight, right?

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 This brilliant angel appears in their midst,

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 surrounded by brilliance of glory.

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 And they were filled with great fear.

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 Makes sense.

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 And the angel says,

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 Fear not, behold, I bring you good news of great joy for all people.

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 For unto you is born this day,

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 in the city of David,

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 a Savior who is Christ the Lord.

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 And this will be a sign for you.

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 You will find a baby,

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 wrapped in swaddling cloths,

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 and lying in a manger.

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 Now, one of the things that I only discovered in recent years,

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 I'm embarrassed to say,

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 is that the image that most of us think of,

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 when we think of Jesus lying in a manger,

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 is probably not all that historically accurate.

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 In fact, I confess our design that we have here,

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 that we designed for this Christmas,

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 even this is not actually historically that accurate.

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 Why?

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 What do we think of when we think of Jesus lying in a manger?

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 We think of a wooden manger,

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 a crib like this,

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 with a straw hanging out the sides,

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 and cows kind of eating out.

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 Actually, that's probably not what happened.

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 In the ancient world in Israel,

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 Israel is a very arid country.

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 Wood was very scarce.

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 There wasn't much wood around at all.

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 Wood was almost never used for building,

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 except in very expensive cases.

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 Wood was extremely expensive.

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 But what was far more available was stone, right?

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 Everyone built out of stone.

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 And so actually,

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 the manger that Jesus would have been lying in

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 was probably a manger carved out of limestone.

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 I think we've got a picture of something like this, right?

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 This is what archaeologists have found all over Egypt,

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 Israel.

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 And still,

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 limestone mangers are used in the Middle East.

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 And why does Luke,

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 but Luke keeps on telling us,

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 Luke tells us three times in this passage,

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 that Jesus is wrapped in swaddling cloths,

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 and laid in a manger.

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 Three times Luke tells us this.

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 Why is Luke,

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 in the system,

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 why is Luke making such a big deal

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 of the fact that Jesus was placed in a manger?

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 Well, as I said earlier,

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 Luke is a historian,

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 but Luke was also a medical doctor.

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 He was a physician.

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 Luke was very attentive to detail.

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 And Luke wouldn't write anything

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 without having a reason for it.

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 Papyrus in those days was extremely expensive.

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 Why is Luke making such a big deal

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 that the Messiah would be wrapped in cloths

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 and laid in a stone manger,

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 in a manger?

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 Friends,

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 one of the reasons is

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 that Luke wants us to see

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 that even here,

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 at the beginning of Jesus' life,

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 the reason why Jesus came.

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 See,

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 at the end of Luke's gospel,

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 in the very end of the gospel,

00:14:06.960 --> 00:14:08.680
 Luke is going to tell us about another time

00:14:08.679 --> 00:14:11.059
 when Jesus' helpless body

00:14:11.059 --> 00:14:13.719
 will once again be wrapped in linen cloths

00:14:13.719 --> 00:14:15.719
 and laid in a stone enclosure.

00:14:16.419 --> 00:14:17.259
 Except that time,

00:14:17.339 --> 00:14:18.000
 it won't be a manger.

00:14:18.120 --> 00:14:18.799
 It'll be a tomb.

00:14:19.799 --> 00:14:21.500
 Listen to how Luke writes it

00:14:21.500 --> 00:14:23.099
 at the end of his gospel.

00:14:23.219 --> 00:14:24.000
 This is Luke 24.

00:14:24.519 --> 00:14:25.059
 There was a man,

00:14:25.159 --> 00:14:25.979
 Joseph of Arimathea,

00:14:26.059 --> 00:14:26.779
 went to Pilate

00:14:26.779 --> 00:14:28.120
 and asked for the body of Jesus.

00:14:28.859 --> 00:14:29.719
 Then he took it down

00:14:29.719 --> 00:14:31.239
 and wrapped it in a linen shroud

00:14:31.239 --> 00:14:32.699
 and laid him in a tomb

00:14:32.699 --> 00:14:34.059
 cut out of stone

00:14:34.059 --> 00:14:36.279
 where no one had ever been lain.

00:14:37.439 --> 00:14:37.699
 Friends,

00:14:37.700 --> 00:14:39.240
 you see what Luke is doing here?

00:14:39.900 --> 00:14:41.000
 Luke is giving us a sign

00:14:41.000 --> 00:14:42.240
 right at the early of the gospel,

00:14:42.360 --> 00:14:43.180
 right at the very beginning.

00:14:43.259 --> 00:14:44.460
 He's pointing us on a sign.

00:14:44.520 --> 00:14:44.740
 He's saying,

00:14:44.879 --> 00:14:46.280
 this baby that was born,

00:14:47.040 --> 00:14:48.080
 these are indications,

00:14:48.200 --> 00:14:48.800
 early indications.

00:14:48.960 --> 00:14:50.400
 And throughout the whole of Luke's gospel,

00:14:50.580 --> 00:14:52.060
 Luke is going to tell us

00:14:52.060 --> 00:14:54.120
 that Jesus was born to die.

00:14:54.740 --> 00:14:56.780
 The reason that Jesus Christ came

00:14:56.780 --> 00:14:58.580
 was to be hang on a cross,

00:14:59.180 --> 00:15:00.200
 to be taken down from the cross,

00:15:00.200 --> 00:15:01.060
 to be put in a tomb

00:15:01.060 --> 00:15:02.300
 and to rise again

00:15:02.300 --> 00:15:03.759
 to die for the sins of the world.

00:15:03.800 --> 00:15:04.660
 And Luke is telling us

00:15:04.660 --> 00:15:05.840
 Jesus was born to die.

00:15:05.940 --> 00:15:07.120
 That's why Jesus came.

00:15:07.700 --> 00:15:08.860
 To die on the cross.

00:15:09.460 --> 00:15:10.480
 As Isaiah the prophet

00:15:10.480 --> 00:15:12.100
 prophesied 700 years before,

00:15:12.560 --> 00:15:13.879
 Jesus would take upon himself

00:15:13.879 --> 00:15:14.860
 the punishment,

00:15:15.400 --> 00:15:16.120
 the chastisement

00:15:16.120 --> 00:15:17.100
 of all of us,

00:15:17.160 --> 00:15:17.620
 our sins,

00:15:17.720 --> 00:15:18.660
 those who come to him

00:15:18.660 --> 00:15:19.460
 and trust in him.

00:15:19.860 --> 00:15:21.140
 Jesus would take our punishment

00:15:21.140 --> 00:15:21.860
 upon himself

00:15:21.860 --> 00:15:22.520
 and be punished

00:15:22.520 --> 00:15:23.980
 and die in our place

00:15:23.980 --> 00:15:25.740
 so we don't need to die.

00:15:26.740 --> 00:15:28.240
 Later on in Mark's gospel,

00:15:28.580 --> 00:15:29.700
 Jesus speaking about himself

00:15:29.700 --> 00:15:30.320
 and he says this,

00:15:30.320 --> 00:15:31.140
 for the son of man,

00:15:31.240 --> 00:15:31.820
 talking about himself,

00:15:31.960 --> 00:15:33.940
 came not to be served,

00:15:34.379 --> 00:15:35.220
 but to serve

00:15:35.220 --> 00:15:36.600
 and to give his life

00:15:36.600 --> 00:15:37.800
 as a ransom for many.

00:15:38.000 --> 00:15:39.560
 Jesus came to exchange his life.

00:15:39.640 --> 00:15:39.840
 He said,

00:15:40.000 --> 00:15:41.220
 I will give up my life.

00:15:41.280 --> 00:15:42.980
 I will die so that you can live.

00:15:43.280 --> 00:15:44.200
 You deserve to die,

00:15:44.280 --> 00:15:45.060
 but I will die

00:15:45.060 --> 00:15:46.580
 that you can live.

00:15:46.660 --> 00:15:47.840
 That's why Jesus came,

00:15:47.920 --> 00:15:48.560
 to give his life

00:15:48.560 --> 00:15:49.100
 as a ransom

00:15:49.100 --> 00:15:51.160
 and exchange for all of us.

00:15:51.360 --> 00:15:52.300
 So we can be free

00:15:52.300 --> 00:15:53.000
 from the bondage

00:15:53.000 --> 00:15:53.800
 of sin and guilt,

00:15:54.400 --> 00:15:55.740
 free from shame and dishonor,

00:15:56.420 --> 00:15:57.560
 free from the power of hell.

00:15:57.559 --> 00:15:59.159
 Friends, you may know

00:15:59.159 --> 00:16:00.539
 the story of Zacchaeus,

00:16:00.639 --> 00:16:00.799
 right?

00:16:00.859 --> 00:16:01.819
 Very famous story.

00:16:02.059 --> 00:16:03.199
 Later on in Luke's gospel,

00:16:03.319 --> 00:16:04.000
 chapter 19,

00:16:04.579 --> 00:16:05.959
 Jesus goes and finds

00:16:05.959 --> 00:16:07.000
 a man called Zacchaeus.

00:16:07.059 --> 00:16:08.459
 Zacchaeus was a tax collector.

00:16:08.859 --> 00:16:09.579
 A tax collector

00:16:09.579 --> 00:16:10.000
 was somebody

00:16:10.000 --> 00:16:11.299
 that sold out on his people.

00:16:11.679 --> 00:16:12.439
 He was a traitor.

00:16:12.739 --> 00:16:13.659
 Rather than serving

00:16:13.659 --> 00:16:14.379
 his own nation,

00:16:14.459 --> 00:16:15.379
 he served the enemy,

00:16:15.639 --> 00:16:16.119
 the Romans.

00:16:16.679 --> 00:16:17.500
 And so he's a traitor.

00:16:17.959 --> 00:16:18.679
 He's a sinner.

00:16:19.039 --> 00:16:19.919
 But he's also a man

00:16:19.919 --> 00:16:21.179
 that has a lot of shame

00:16:21.179 --> 00:16:21.639
 in his life.

00:16:21.719 --> 00:16:22.799
 He brought shame on himself,

00:16:23.259 --> 00:16:24.319
 shame on his family.

00:16:24.819 --> 00:16:25.699
 He was despised.

00:16:25.759 --> 00:16:26.919
 He was a social outcast.

00:16:26.919 --> 00:16:28.439
 He was morally dubious.

00:16:28.779 --> 00:16:30.519
 He was probably also a thief.

00:16:30.879 --> 00:16:32.079
 He would overtax people

00:16:32.079 --> 00:16:33.299
 and pocket the money himself.

00:16:33.919 --> 00:16:34.759
 And so here's a man

00:16:34.759 --> 00:16:35.919
 who's a social outcast.

00:16:36.159 --> 00:16:37.439
 He's morally dubious.

00:16:37.639 --> 00:16:38.479
 He's brought shame

00:16:38.479 --> 00:16:39.199
 on his family.

00:16:39.639 --> 00:16:40.620
 And Luke tells us,

00:16:40.719 --> 00:16:41.899
 why would he do all this?

00:16:42.539 --> 00:16:43.740
 Because he's a slave.

00:16:44.199 --> 00:16:45.059
 He's a slave

00:16:45.059 --> 00:16:45.919
 to the love of money.

00:16:46.899 --> 00:16:47.679
 And so here's a man

00:16:47.679 --> 00:16:48.699
 that his whole world

00:16:48.699 --> 00:16:49.979
 is falling apart.

00:16:50.299 --> 00:16:51.439
 And Jesus goes

00:16:51.439 --> 00:16:52.519
 and finds him.

00:16:53.360 --> 00:16:54.079
 And Jesus goes

00:16:54.079 --> 00:16:55.099
 and has a meal with him.

00:16:55.899 --> 00:16:56.920
 And Jesus pours out

00:16:56.920 --> 00:16:57.779
 his love on him.

00:16:58.420 --> 00:16:59.360
 And Jesus tells him

00:16:59.360 --> 00:16:59.920
 that he's come.

00:16:59.980 --> 00:17:00.700
 And look at what he says

00:17:00.700 --> 00:17:02.000
 at the end of that conversation.

00:17:02.159 --> 00:17:02.480
 He says,

00:17:02.639 --> 00:17:04.160
 I, I, the Son of Man,

00:17:04.519 --> 00:17:05.920
 I came to seek

00:17:05.920 --> 00:17:06.940
 and save the lost.

00:17:08.059 --> 00:17:08.460
 Friends,

00:17:08.559 --> 00:17:09.880
 this is why Jesus came.

00:17:11.059 --> 00:17:12.380
 For you and for me

00:17:12.380 --> 00:17:13.440
 to seek us out.

00:17:14.019 --> 00:17:15.200
 Nothing about Jesus' life

00:17:15.200 --> 00:17:15.759
 was an accident.

00:17:16.500 --> 00:17:17.660
 Everything was purposed

00:17:17.660 --> 00:17:18.160
 and planned

00:17:18.160 --> 00:17:18.920
 and progressed

00:17:18.920 --> 00:17:20.140
 towards this direction

00:17:20.140 --> 00:17:21.099
 until ultimately

00:17:21.099 --> 00:17:22.319
 he would end up

00:17:22.319 --> 00:17:22.980
 on the cross

00:17:22.980 --> 00:17:24.319
 for you and for me,

00:17:24.419 --> 00:17:25.139
 for your children

00:17:25.139 --> 00:17:25.819
 and my children,

00:17:25.960 --> 00:17:26.659
 for your parents,

00:17:26.779 --> 00:17:27.279
 for your neighbors,

00:17:27.379 --> 00:17:27.819
 for your friends,

00:17:27.879 --> 00:17:28.700
 for the great people

00:17:28.700 --> 00:17:29.279
 of Hong Kong.

00:17:30.039 --> 00:17:31.279
 Jesus came to die.

00:17:31.960 --> 00:17:32.759
 And we spoke earlier

00:17:32.759 --> 00:17:33.700
 about the puppet king,

00:17:33.799 --> 00:17:34.659
 Caesar Augustus,

00:17:35.139 --> 00:17:36.139
 this king who's,

00:17:36.220 --> 00:17:36.819
 who's actually

00:17:36.819 --> 00:17:38.419
 serving the hands of God,

00:17:39.419 --> 00:17:40.559
 motivated by his own

00:17:40.559 --> 00:17:41.679
 insecurity and power,

00:17:41.799 --> 00:17:42.599
 whatever his reasons,

00:17:42.919 --> 00:17:43.700
 instigates this

00:17:43.700 --> 00:17:45.439
 empire-wide census,

00:17:45.839 --> 00:17:47.079
 but actually all the work

00:17:47.079 --> 00:17:47.460
 he was doing

00:17:47.460 --> 00:17:48.179
 was just to serve

00:17:48.179 --> 00:17:49.539
 God's plans and purposes.

00:17:50.399 --> 00:17:50.740
 Well, friends,

00:17:50.799 --> 00:17:51.779
 can't you see the same

00:17:51.779 --> 00:17:52.899
 as Caesar Augustus,

00:17:52.980 --> 00:17:53.700
 even more so

00:17:53.700 --> 00:17:54.579
 Pontius Pilate

00:17:54.579 --> 00:17:56.379
 and all the religious leaders.

00:17:57.059 --> 00:17:58.079
 They take Jesus,

00:17:58.139 --> 00:17:58.460
 they put him

00:17:58.460 --> 00:17:59.339
 through a sham trial,

00:18:00.200 --> 00:18:01.319
 they sentence him

00:18:01.319 --> 00:18:01.819
 to death,

00:18:02.599 --> 00:18:03.899
 they condemn him,

00:18:04.500 --> 00:18:05.000
 beat him,

00:18:05.680 --> 00:18:06.159
 mocked,

00:18:06.740 --> 00:18:07.180
 tortured,

00:18:07.839 --> 00:18:08.799
 ultimately crucified

00:18:08.799 --> 00:18:09.319
 on the cross,

00:18:09.399 --> 00:18:10.319
 but all this is simply

00:18:10.319 --> 00:18:11.139
 doing what God

00:18:11.139 --> 00:18:12.359
 had planned and purposed

00:18:12.359 --> 00:18:13.099
 hundreds,

00:18:13.399 --> 00:18:13.799
 thousands,

00:18:14.019 --> 00:18:15.059
 millennia before

00:18:15.059 --> 00:18:16.059
 that God,

00:18:16.220 --> 00:18:17.059
 that Jesus Christ,

00:18:17.139 --> 00:18:17.659
 the Son of God,

00:18:17.740 --> 00:18:18.680
 would come to earth

00:18:18.680 --> 00:18:19.980
 to die on the cross

00:18:19.980 --> 00:18:21.740
 for you and for me

00:18:21.740 --> 00:18:23.380
 in our place.

00:18:24.560 --> 00:18:25.380
 And here we have

00:18:25.380 --> 00:18:25.740
 at the beginning

00:18:25.740 --> 00:18:26.539
 of Luke's gospel,

00:18:26.820 --> 00:18:27.680
 this good news account.

00:18:27.820 --> 00:18:28.740
 Luke is pointing us

00:18:28.740 --> 00:18:29.440
 in that direction.

00:18:29.700 --> 00:18:30.440
 Jesus wrapped

00:18:30.440 --> 00:18:31.299
 in linen cloths,

00:18:31.660 --> 00:18:33.420
 placed inside a stone manger,

00:18:33.820 --> 00:18:34.720
 just like he will

00:18:34.720 --> 00:18:36.160
 in 33 short years' time.

00:18:36.740 --> 00:18:37.720
 And if there's any doubt

00:18:37.720 --> 00:18:38.060
 about it,

00:18:38.100 --> 00:18:39.060
 look at what the angel says.

00:18:39.120 --> 00:18:39.820
 Look in verse 10.

00:18:40.500 --> 00:18:40.980
 He says,

00:18:41.420 --> 00:18:42.060
 Fear not,

00:18:42.160 --> 00:18:42.400
 behold,

00:18:42.460 --> 00:18:43.880
 I bring you good news,

00:18:44.420 --> 00:18:45.799
 good news of great joy

00:18:45.799 --> 00:18:46.740
 for all people,

00:18:46.740 --> 00:18:48.180
 for unto you,

00:18:48.920 --> 00:18:49.539
 for you,

00:18:49.839 --> 00:18:51.120
 is born this day

00:18:51.120 --> 00:18:52.039
 in the city of David,

00:18:52.039 --> 00:18:53.000
 not just a friend,

00:18:53.440 --> 00:18:54.380
 not just a therapist,

00:18:54.740 --> 00:18:55.779
 not just an advisor

00:18:55.779 --> 00:18:56.720
 or a life coach,

00:18:57.140 --> 00:18:58.019
 a Savior,

00:18:59.180 --> 00:18:59.839
 a Savior,

00:19:00.000 --> 00:19:01.380
 one who would save us

00:19:01.380 --> 00:19:02.220
 from our sins,

00:19:02.620 --> 00:19:03.900
 one who would rescue us

00:19:03.900 --> 00:19:05.079
 from the penalty of death,

00:19:05.559 --> 00:19:07.039
 one who would take the shame

00:19:07.039 --> 00:19:08.259
 and the guilt that we carry

00:19:08.259 --> 00:19:10.039
 and bring us back to God.

00:19:10.299 --> 00:19:11.759
 Unto you is born this day

00:19:11.759 --> 00:19:12.980
 in the city of David,

00:19:13.059 --> 00:19:13.599
 a Savior,

00:19:13.819 --> 00:19:14.579
 Christ the Lord,

00:19:14.680 --> 00:19:15.920
 good news of great joy.

00:19:16.740 --> 00:19:18.279
 Friends,

00:19:18.359 --> 00:19:19.620
 this is what Christmas is about.

00:19:19.759 --> 00:19:20.759
 Why did Jesus come?

00:19:21.180 --> 00:19:22.799
 To save sinners like me,

00:19:23.380 --> 00:19:24.319
 like you,

00:19:24.980 --> 00:19:26.019
 to rescue us

00:19:26.019 --> 00:19:26.539
 from our guilt

00:19:26.539 --> 00:19:27.240
 and our shame,

00:19:27.680 --> 00:19:29.019
 to free us

00:19:29.019 --> 00:19:29.920
 from the power of hell

00:19:29.920 --> 00:19:30.920
 and the wrath of God,

00:19:31.319 --> 00:19:32.180
 to save us

00:19:32.180 --> 00:19:32.940
 from ourselves

00:19:32.940 --> 00:19:34.680
 by dying on the cross

00:19:34.680 --> 00:19:35.559
 in our place

00:19:35.559 --> 00:19:37.099
 and rising again

00:19:37.099 --> 00:19:37.900
 three days later

00:19:37.900 --> 00:19:38.980
 to bring us

00:19:38.980 --> 00:19:39.759
 newness of life.

00:19:40.880 --> 00:19:41.319
 Friends,

00:19:41.400 --> 00:19:41.980
 do you know him

00:19:41.980 --> 00:19:42.500
 like this?

00:19:44.359 --> 00:19:45.220
 Many of us here

00:19:45.220 --> 00:19:46.059
 know the story

00:19:46.059 --> 00:19:46.559
 of Christmas,

00:19:46.679 --> 00:19:47.379
 but do you know

00:19:47.379 --> 00:19:48.579
 the Christ of Christmas?

00:19:49.579 --> 00:19:50.599
 Do you know Jesus,

00:19:50.740 --> 00:19:51.539
 the one who came

00:19:51.539 --> 00:19:52.279
 for you?

00:19:53.019 --> 00:19:54.179
 The one who loved you

00:19:54.179 --> 00:19:54.759
 so much

00:19:54.759 --> 00:19:55.539
 that he came

00:19:55.539 --> 00:19:57.240
 to die for you?

00:19:57.899 --> 00:19:58.179
 Friends,

00:19:58.220 --> 00:19:58.899
 have you encountered

00:19:58.899 --> 00:19:59.940
 his saving grace?

00:20:00.679 --> 00:20:01.259
 Have you felt

00:20:01.259 --> 00:20:01.819
 the forgiveness

00:20:01.819 --> 00:20:03.259
 of sin?

00:20:03.960 --> 00:20:04.679
 Have you known

00:20:04.679 --> 00:20:06.079
 his transforming love

00:20:06.079 --> 00:20:06.980
 and the power

00:20:06.980 --> 00:20:07.460
 of Christ

00:20:07.460 --> 00:20:08.460
 that makes

00:20:08.460 --> 00:20:09.279
 our lives new?

00:20:10.220 --> 00:20:10.519
 Friends,

00:20:10.579 --> 00:20:10.899
 do you know

00:20:10.899 --> 00:20:11.799
 that he loved you

00:20:11.799 --> 00:20:12.700
 personally enough

00:20:12.700 --> 00:20:13.480
 to go to the cross

00:20:13.480 --> 00:20:13.920
 for you?

00:20:14.420 --> 00:20:15.460
 Enduring its shame

00:20:15.460 --> 00:20:16.360
 and its dishonor

00:20:16.360 --> 00:20:17.539
 to free you

00:20:17.539 --> 00:20:18.160
 from the power

00:20:18.160 --> 00:20:18.799
 and the bondage

00:20:18.799 --> 00:20:20.200
 of sin and hell

00:20:20.200 --> 00:20:21.360
 and to make you

00:20:21.360 --> 00:20:21.920
 new again.

00:20:22.339 --> 00:20:23.700
 That's why Jesus came.

00:20:24.420 --> 00:20:25.360
 This is who he is,

00:20:25.680 --> 00:20:26.380
 the Savior

00:20:26.380 --> 00:20:27.759
 for all who cannot

00:20:27.759 --> 00:20:28.579
 save themselves.

00:20:29.539 --> 00:20:29.839
 So,

00:20:30.039 --> 00:20:30.759
 how should we

00:20:30.759 --> 00:20:31.559
 respond to this?

00:20:32.120 --> 00:20:32.360
 Well,

00:20:32.420 --> 00:20:32.980
 in this passage,

00:20:33.099 --> 00:20:33.819
 Luke tells us

00:20:33.819 --> 00:20:34.539
 how he wants us

00:20:34.539 --> 00:20:35.039
 to respond

00:20:35.039 --> 00:20:36.160
 and he does this

00:20:36.160 --> 00:20:37.140
 by showing us

00:20:37.140 --> 00:20:37.960
 the responses

00:20:37.960 --> 00:20:38.819
 of three people

00:20:38.819 --> 00:20:39.819
 in the story.

00:20:39.920 --> 00:20:40.059
 And so,

00:20:40.200 --> 00:20:41.440
 look at what happens here.

00:20:41.440 --> 00:20:41.980
 But firstly,

00:20:42.100 --> 00:20:43.580
 we need to clarify something

00:20:43.580 --> 00:20:44.940
 because this passage

00:20:44.940 --> 00:20:46.160
 has kind of got a dichotomy

00:20:46.160 --> 00:20:47.519
 or what it seems

00:20:47.519 --> 00:20:48.519
 like a contradiction.

00:20:49.019 --> 00:20:50.059
 Because look at verse 10.

00:20:50.160 --> 00:20:50.680
 Verse 10,

00:20:51.160 --> 00:20:52.500
 the angel says to shepherds,

00:20:52.880 --> 00:20:53.440
 Fear not,

00:20:53.500 --> 00:20:54.559
 I bring you good news

00:20:54.559 --> 00:20:55.299
 of great joy

00:20:55.299 --> 00:20:56.740
 that will be for all

00:20:56.740 --> 00:20:57.440
 the people,

00:20:57.880 --> 00:20:59.559
 for all people everywhere.

00:21:00.519 --> 00:21:01.140
 But then,

00:21:01.240 --> 00:21:02.220
 in verse 14,

00:21:02.779 --> 00:21:03.720
 the angels say,

00:21:03.820 --> 00:21:04.500
 Glory to God

00:21:04.500 --> 00:21:05.059
 in the highest

00:21:05.059 --> 00:21:06.100
 and on earth peace

00:21:06.100 --> 00:21:07.299
 amongst those

00:21:07.299 --> 00:21:08.240
 with whom God

00:21:08.240 --> 00:21:09.180
 is pleased.

00:21:09.900 --> 00:21:10.120
 So,

00:21:10.180 --> 00:21:10.480
 in other words,

00:21:10.539 --> 00:21:10.900
 on one hand,

00:21:10.900 --> 00:21:11.460
 it seems like

00:21:11.460 --> 00:21:12.320
 this good news

00:21:12.320 --> 00:21:13.120
 is for everyone.

00:21:13.300 --> 00:21:14.540
 Anybody can accept it.

00:21:15.060 --> 00:21:15.759
 But on the other hand,

00:21:15.780 --> 00:21:16.400
 it sounds like

00:21:16.400 --> 00:21:17.220
 it's only for those

00:21:17.220 --> 00:21:18.080
 that God is pleased.

00:21:18.960 --> 00:21:19.360
 Friends,

00:21:19.420 --> 00:21:20.000
 in the Bible,

00:21:20.680 --> 00:21:21.440
 God tells us

00:21:21.440 --> 00:21:22.340
 again and again

00:21:22.340 --> 00:21:23.380
 that the good news

00:21:23.380 --> 00:21:24.160
 of great joy

00:21:24.160 --> 00:21:25.540
 is freely available

00:21:25.540 --> 00:21:27.360
 for all people.

00:21:27.540 --> 00:21:28.580
 No one is too bad.

00:21:29.019 --> 00:21:30.380
 No one is too far gone.

00:21:30.720 --> 00:21:31.920
 No one is undeserving.

00:21:32.120 --> 00:21:33.900
 No one is too bad.

00:21:34.320 --> 00:21:35.820
 No one is not good enough.

00:21:36.440 --> 00:21:37.640
 No people group

00:21:37.640 --> 00:21:38.700
 or ethnicity

00:21:38.700 --> 00:21:39.480
 is excluded.

00:21:39.480 --> 00:21:41.660
 And yet,

00:21:42.380 --> 00:21:43.279
 it's only available

00:21:43.279 --> 00:21:44.259
 to those

00:21:44.259 --> 00:21:45.500
 who will respond

00:21:45.500 --> 00:21:46.599
 and receive it.

00:21:47.339 --> 00:21:48.360
 Those who will come

00:21:48.360 --> 00:21:48.819
 to Him.

00:21:49.660 --> 00:21:50.799
 Those who respond

00:21:50.799 --> 00:21:51.799
 to the good news

00:21:51.799 --> 00:21:52.960
 of great joy.

00:21:53.680 --> 00:21:53.860
 Friends,

00:21:53.920 --> 00:21:54.380
 the good news

00:21:54.380 --> 00:21:54.940
 will be utterly

00:21:54.940 --> 00:21:55.839
 meaningless to you

00:21:55.839 --> 00:21:57.099
 unless you respond to it.

00:21:57.779 --> 00:21:57.980
 So,

00:21:58.079 --> 00:21:58.819
 how should we respond?

00:21:59.799 --> 00:22:00.140
 Well,

00:22:00.660 --> 00:22:01.480
 look at verse 20

00:22:01.480 --> 00:22:01.900
 with me.

00:22:02.920 --> 00:22:03.920
 Verse 20 says,

00:22:03.920 --> 00:22:05.860
 the shepherds returned

00:22:05.860 --> 00:22:06.920
 glorifying God

00:22:06.920 --> 00:22:07.880
 and praising Him

00:22:07.880 --> 00:22:08.860
 for all they had seen

00:22:08.860 --> 00:22:09.300
 and heard

00:22:09.300 --> 00:22:10.680
 as it had been told them.

00:22:10.740 --> 00:22:11.539
 How should we respond?

00:22:11.920 --> 00:22:12.240
 Firstly,

00:22:12.400 --> 00:22:12.900
 praise Him.

00:22:13.519 --> 00:22:14.060
 Praise Him.

00:22:14.539 --> 00:22:15.039
 What does it mean

00:22:15.039 --> 00:22:15.860
 to praise somebody?

00:22:16.300 --> 00:22:16.980
 Maybe you praise

00:22:16.980 --> 00:22:18.080
 a student at school.

00:22:18.320 --> 00:22:19.340
 You praise a colleague

00:22:19.340 --> 00:22:20.200
 for their great work.

00:22:20.440 --> 00:22:21.640
 You sing someone's praises.

00:22:21.759 --> 00:22:22.440
 To praise someone

00:22:22.440 --> 00:22:23.200
 is to speak

00:22:23.200 --> 00:22:24.140
 of the excellency

00:22:24.140 --> 00:22:24.640
 of someone,

00:22:24.820 --> 00:22:25.539
 the wonder,

00:22:25.700 --> 00:22:26.320
 the brilliance

00:22:26.320 --> 00:22:26.840
 of somebody.

00:22:27.500 --> 00:22:27.759
 Friends,

00:22:27.900 --> 00:22:28.340
 praise Him.

00:22:28.820 --> 00:22:29.420
 In light of all

00:22:29.420 --> 00:22:30.300
 that Jesus has done

00:22:30.300 --> 00:22:30.920
 for you

00:22:30.920 --> 00:22:31.640
 and for me

00:22:31.640 --> 00:22:33.000
 that God has come

00:22:33.000 --> 00:22:33.840
 to rescue us

00:22:33.840 --> 00:22:34.580
 and save us.

00:22:34.740 --> 00:22:35.700
 How should we respond?

00:22:36.220 --> 00:22:37.100
 Leave this place

00:22:37.100 --> 00:22:37.840
 full of praise

00:22:37.840 --> 00:22:38.380
 and wonder

00:22:38.380 --> 00:22:39.039
 at what God

00:22:39.039 --> 00:22:40.420
 has done for you.

00:22:40.920 --> 00:22:41.640
 Will you praise Him?

00:22:41.680 --> 00:22:42.440
 How will you return

00:22:42.440 --> 00:22:42.960
 home today?

00:22:43.640 --> 00:22:44.220
 Will you praise

00:22:44.220 --> 00:22:45.140
 and glorify the God

00:22:45.140 --> 00:22:45.860
 who came for you

00:22:45.860 --> 00:22:46.840
 to save you

00:22:46.840 --> 00:22:47.480
 and rescue you

00:22:47.480 --> 00:22:48.440
 by dying on the cross?

00:22:49.039 --> 00:22:49.680
 Those who know

00:22:49.680 --> 00:22:50.620
 the wonder of Christmas

00:22:50.620 --> 00:22:52.039
 find it easy

00:22:52.039 --> 00:22:53.440
 to worship and praise.

00:22:54.160 --> 00:22:54.820
 They left

00:22:54.820 --> 00:22:56.340
 praising and glorifying

00:22:56.340 --> 00:22:57.539
 for all that they'd seen

00:22:57.539 --> 00:22:58.380
 and heard.

00:22:59.019 --> 00:22:59.440
 Praise Him.

00:22:59.980 --> 00:23:00.420
 Secondly,

00:23:00.420 --> 00:23:01.779
 let's treasure Him.

00:23:02.360 --> 00:23:03.519
 Verse 19 says this,

00:23:03.640 --> 00:23:04.680
 Mary treasured

00:23:04.680 --> 00:23:05.360
 all these things,

00:23:05.560 --> 00:23:06.220
 pondering them

00:23:06.220 --> 00:23:06.820
 in her heart.

00:23:07.259 --> 00:23:08.320
 To treasure something

00:23:08.320 --> 00:23:09.640
 is to take something

00:23:09.640 --> 00:23:11.240
 and put it deep,

00:23:11.340 --> 00:23:12.039
 deep in your heart

00:23:12.039 --> 00:23:13.019
 and to think about it,

00:23:13.039 --> 00:23:13.720
 to ponder it,

00:23:13.740 --> 00:23:14.600
 to reflect on it,

00:23:14.680 --> 00:23:15.980
 to go back to it

00:23:15.980 --> 00:23:16.800
 again and again

00:23:16.800 --> 00:23:17.240
 and again.

00:23:17.660 --> 00:23:18.539
 It's not just to think

00:23:18.539 --> 00:23:19.580
 about it once upon a time

00:23:19.580 --> 00:23:20.340
 and then move on.

00:23:20.620 --> 00:23:22.620
 It's to go back to it

00:23:22.620 --> 00:23:23.620
 and draw on it

00:23:23.620 --> 00:23:24.340
 for your life

00:23:24.340 --> 00:23:25.180
 the rest of the year.

00:23:26.240 --> 00:23:26.580
 Friends,

00:23:26.680 --> 00:23:27.620
 can you this year

00:23:27.620 --> 00:23:29.019
 ponder the good news

00:23:29.019 --> 00:23:29.700
 of great joy?

00:23:29.700 --> 00:23:31.019
 To treasure it

00:23:31.019 --> 00:23:31.900
 deeply in your heart.

00:23:32.799 --> 00:23:33.960
 In a few weeks time,

00:23:34.080 --> 00:23:35.000
 Christmas is going to feel

00:23:35.000 --> 00:23:35.799
 like long gone.

00:23:36.299 --> 00:23:36.900
 In March,

00:23:37.000 --> 00:23:37.980
 April and May this year,

00:23:38.100 --> 00:23:38.960
 Christmas is going to feel

00:23:38.960 --> 00:23:40.039
 like a million miles away.

00:23:40.460 --> 00:23:41.740
 But the good news of Jesus

00:23:41.740 --> 00:23:43.380
 that He came to die for you,

00:23:43.799 --> 00:23:44.980
 to rise for you,

00:23:45.319 --> 00:23:46.200
 to live for you,

00:23:46.299 --> 00:23:47.120
 to save you,

00:23:47.640 --> 00:23:48.539
 treasure that in your heart.

00:23:48.600 --> 00:23:50.340
 Let that be a wellspring

00:23:50.340 --> 00:23:51.180
 to which you return

00:23:51.180 --> 00:23:52.720
 again and again and again.

00:23:53.519 --> 00:23:53.779
 Friends,

00:23:53.840 --> 00:23:54.819
 maybe the very best thing

00:23:54.819 --> 00:23:55.559
 you can give yourself

00:23:55.559 --> 00:23:57.379
 to in 2026,

00:23:57.859 --> 00:23:58.419
 is to follow

00:23:58.419 --> 00:23:59.500
 in the footsteps of Mary

00:23:59.500 --> 00:24:01.139
 and to treasure deeply

00:24:01.139 --> 00:24:02.720
 the wonder of Christmas,

00:24:03.480 --> 00:24:04.240
 that God Himself

00:24:04.240 --> 00:24:06.339
 has come for you and me.

00:24:07.119 --> 00:24:07.779
 And then thirdly,

00:24:07.819 --> 00:24:08.740
 how should we respond?

00:24:09.500 --> 00:24:10.639
 Tell others of Him.

00:24:11.419 --> 00:24:12.039
 Did you notice

00:24:12.039 --> 00:24:12.899
 what the shepherds did?

00:24:12.980 --> 00:24:13.579
 Verse 16,

00:24:13.819 --> 00:24:14.079
 it says,

00:24:14.079 --> 00:24:15.299
 they went with haste.

00:24:15.720 --> 00:24:17.000
 They found Mary and Joseph

00:24:17.000 --> 00:24:18.359
 and the baby lying in the manger.

00:24:18.879 --> 00:24:20.000
 And when they saw it,

00:24:20.039 --> 00:24:21.099
 they made known

00:24:21.099 --> 00:24:22.839
 all that had been told them

00:24:22.839 --> 00:24:23.899
 from the beginning

00:24:23.899 --> 00:24:25.480
 concerning this child.

00:24:26.099 --> 00:24:26.319
 Friends,

00:24:26.379 --> 00:24:27.339
 what did they make known?

00:24:27.919 --> 00:24:28.379
 They made known

00:24:28.379 --> 00:24:29.519
 what the angels had told them,

00:24:29.779 --> 00:24:32.439
 that God had come to earth

00:24:32.439 --> 00:24:34.159
 to save and rescue them.

00:24:34.619 --> 00:24:35.960
 In this day has been born

00:24:35.960 --> 00:24:37.599
 in the city of David for you,

00:24:37.699 --> 00:24:38.379
 a Savior,

00:24:38.919 --> 00:24:39.779
 Christ the Lord,

00:24:40.159 --> 00:24:41.579
 who has come to rescue you

00:24:41.579 --> 00:24:43.480
 and to save you from your sins.

00:24:44.079 --> 00:24:44.419
 Friends,

00:24:44.500 --> 00:24:45.339
 the good news of Jesus

00:24:45.339 --> 00:24:46.899
 is too good to keep for yourselves.

00:24:47.679 --> 00:24:49.099
 Maybe the greatest Christmas present

00:24:49.099 --> 00:24:50.240
 you can give your kids this year

00:24:50.240 --> 00:24:51.339
 is not a new iPad

00:24:51.339 --> 00:24:52.699
 or a new iPhone

00:24:52.699 --> 00:24:55.339
 or annual past at Disneyland.

00:24:56.159 --> 00:24:57.119
 Maybe the greatest gift

00:24:57.119 --> 00:24:58.399
 you can give your kids this year

00:24:58.399 --> 00:25:00.179
 is the good news of great joy

00:25:00.179 --> 00:25:01.759
 that Jesus Christ has come

00:25:01.759 --> 00:25:03.059
 to live for them,

00:25:03.319 --> 00:25:04.299
 to die for them

00:25:04.299 --> 00:25:05.500
 and to rise again.

00:25:05.579 --> 00:25:06.559
 Don't keep it to yourself.

00:25:07.220 --> 00:25:08.319
 Make known all that God

00:25:08.319 --> 00:25:09.439
 has made known to you.

00:25:10.039 --> 00:25:10.579
 So friends,

00:25:10.639 --> 00:25:11.879
 the angels are absolutely right.

00:25:12.339 --> 00:25:13.259
 When they told us

00:25:13.259 --> 00:25:14.359
 the first worshipers,

00:25:14.480 --> 00:25:15.559
 the good news of great joy

00:25:15.559 --> 00:25:16.660
 for them and for us,

00:25:17.200 --> 00:25:18.579
 Christ the Lord has come

00:25:18.579 --> 00:25:20.299
 so that we can be ransomed,

00:25:20.920 --> 00:25:21.240
 healed,

00:25:21.859 --> 00:25:22.379
 restored,

00:25:22.980 --> 00:25:23.299
 forgiven

00:25:23.299 --> 00:25:24.980
 because God has come

00:25:24.980 --> 00:25:26.019
 to us.

00:25:26.440 --> 00:25:27.319
 Let's pray together.

00:25:28.900 --> 00:25:29.599
 Well, Jesus,

00:25:29.720 --> 00:25:30.400
 thank you so much

00:25:30.400 --> 00:25:31.299
 for coming.

00:25:32.160 --> 00:25:32.480
 God,

00:25:32.579 --> 00:25:34.059
 thank you for the wonder,

00:25:34.460 --> 00:25:35.599
 the wonder of Christmas.

00:25:36.099 --> 00:25:36.420
 That God,

00:25:36.500 --> 00:25:37.480
 you have not left us,

00:25:37.539 --> 00:25:38.680
 you have not abandoned us.

00:25:39.099 --> 00:25:39.460
 But God,

00:25:39.460 --> 00:25:40.720
 in the midst of all the chaos,

00:25:40.840 --> 00:25:41.579
 all the brokenness,

00:25:41.620 --> 00:25:42.940
 all the pain of this world,

00:25:43.420 --> 00:25:43.640
 you,

00:25:43.759 --> 00:25:43.920
 God,

00:25:43.960 --> 00:25:44.559
 have come

00:25:44.559 --> 00:25:45.799
 to be with us.

00:25:46.160 --> 00:25:47.400
 Not just as a friend,

00:25:48.160 --> 00:25:49.480
 not just as a life coach,

00:25:50.059 --> 00:25:51.559
 not just as a moral teacher,

00:25:52.240 --> 00:25:53.460
 you've come to be our savior,

00:25:54.019 --> 00:25:55.559
 to do what we could never do

00:25:55.559 --> 00:25:56.259
 for ourselves,

00:25:56.779 --> 00:25:58.700
 to die on the cross for us,

00:25:59.200 --> 00:26:00.180
 to rise again,

00:26:00.700 --> 00:26:01.259
 that we too

00:26:01.259 --> 00:26:02.440
 may rise with you.

00:26:02.900 --> 00:26:03.180
 God,

00:26:03.240 --> 00:26:04.019
 write this in our hearts.

00:26:04.120 --> 00:26:05.360
 Help us to treasure this deeply,

00:26:05.559 --> 00:26:05.840
 I pray,

00:26:06.440 --> 00:26:07.880
 in your great and wonderful name.

00:26:07.880 --> 00:26:09.040
 Amen.

00:26:09.760 --> 00:26:10.080
 Amen.