WEBVTT

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 Christ is risen.

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 Christ is risen.

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 Does it matter?

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 Did it happen?

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 Did it happen?

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 Did it happen?

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 Does it matter?

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 The first is the reality of the resurrection.

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 If you want a Bible, turn to Matthew chapter 28.

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 Matthew chapter 28.

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 And let's see in verses 1 to 10, resurrection reality.

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 First thing is this.

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 It's seen in all the Gospels.

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 The resurrection of Jesus Christ is completely unexpected.

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 Verse 1 of chapter 28.

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 Now, after the Sabbath, toward the end, toward the dawn of the first day of the week,

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 Mary Magdalene and the other Mary went to see the tomb.

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 We know that from the other Gospels, they didn't just go to visit a grave on that Sunday morning.

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 They didn't go just to look at a tomb.

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 They went in the hope that they would be able to further anoint Jesus' body for burial.

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 Jesus died two days before on the Friday, just before sundown, just before the beginning of the Sabbath day.

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 And so part of the women and the disciples' commitment not to do any work on the Sabbath,

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 they'd hastily anointed Jesus' body.

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 They'd done it quickly for burial before the Sabbath began.

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 They did what they could on the Friday with the time allowed.

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 But there was still more to do.

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 And so Sunday morning, they go to the tomb because they properly want to anoint and prepare Jesus' body for burial.

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 You see it in Mark 16, you see it in Luke 23, 24, you see it in John 19 and 20,

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 the women came to honour Jesus in his death.

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 They came to the tomb fully expecting to find a dead body that needed attention.

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 The women had no romantic expectations of new hope in the face of death.

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 Their highest hope that morning was not that death's sting would be removed,

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 but the stink of death would be removed.

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 It's a really important detail for us to understand.

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 They were not expecting the resurrection.

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 They knew as well as you know and I know that dead bodies do not come back to life.

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 Which brings them to verses 2 to 7.

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 The women in their expectation of going to the tomb suddenly encounter something unabashedly, unashamedly supernatural.

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 And the women did not encounter some new emotional resolve within themselves to press on in troubled times.

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 They encounter a miraculous power coming down to them from heaven.

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 Look at verse 2.

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 There was a great earthquake.

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 Of course earthquakes happen in the natural world.

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 But we're told this one took place for an angel of the Lord descended from heaven

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 and rolled back the stone and sat upon it.

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 And the appearance of this angel was like lightning

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 and its clothing as white as snow.

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 It's a remarkable display of heavenly power.

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 It's not just something that the women experience in their inner being, in their inner self,

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 but with a public visible display.

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 And we know this, don't we?

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 That it was public and it was visible because the guards who are there saw and heard the scene.

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 These battle-hardened men were told they are utterly terrified by the angel.

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 They trembled with fear and became like dead men.

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 They have their own literal earthquake.

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 And then the angel makes this unmistakable announcement to the woman.

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 He says, they are not to be afraid.

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 Can you believe it?

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 Do not be afraid.

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 Because the Jesus you are seeking who was crucified.

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 That's alive.

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 It's in contrast to the soldiers who've got every right to be afraid.

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 Then the angel speaks the most amazing words, isn't it?

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 Some of the most amazing words that have been spoken at any time in any place.

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 The angel says, he is not here for he has risen.

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 And they say, come and see the place where he lay.

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 The angel gives the women not only resurrection evidence, but he gives them instruction.

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 He says, go find his disciples and share the news.

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 Tell them that Jesus will meet them in Galilee.

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 Despite the angel's admonition not to fear, this supernatural angelic encounter was so unexpected, so amazing, so overwhelming, so world shaking, that the women still depart in understandable fear.

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 But can you see that their fear is now joined to great joy?

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 This display of supernatural power, this angelic announcement, is not just a new feeling.

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 It's not just a new sentiment.

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 It's not just a new outlook on life.

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 It is nothing less than a supernatural declaration that there is now new life from the dead.

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 Because Jesus has risen from the dead.

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 There wasn't just earthquakes and light words about a resurrection, but a real resurrection.

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 The angel is supernaturally testifying to a real, substantive, actual, literal, body resurrection.

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 That's what we see in verses 8 to 10.

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 It's unmistakably real.

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 The real resurrected Jesus.

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 As the women were on their way, and we read that Jesus met them.

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 So that they saw him with their own eyes.

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 He says to them, greetings, literally, hi.

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 They hear him with their own ears.

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 It's no mere vision.

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 It is no dream.

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 It's not a powerful thought in their heart and their mind.

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 They come upon him.

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 They fall to the floor and they take hold of his feet.

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 They touch him with their own hands.

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 It was a resurrection reality.

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 So powerful.

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 So clear.

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 So miraculous.

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 So unexpected.

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 So tangibly concrete.

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 And they are overwhelmed.

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 And Jesus, once again, admonishes the women.

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 Do not be afraid.

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 And what we see in these verses, in the clear testimony of this passage, the universal witness of the New Testament is that Jesus really and truly rose from the dead.

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 A literal, physical resurrection of his body.

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 The disciples touched his pierced hands.

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 John chapter 21.

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 They sat and ate with him.

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 Their fundamental testimony, from the beginning to the end, is that we saw him with our eyes.

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 We heard him with our ears.

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 We touched him with our hands.

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 1 John 1.

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 The resurrected Jesus was not just an idea, not a vision, not a hope.

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 He was the God-man.

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 Resurrected from the dead in his flesh.

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 I was with somebody this week who recently lost their husband.

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 And they had said, in the last few months, they've begun to dream.

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 And they dream of their husband.

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 They wake up in the middle of the night and they've heard his voice.

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 And they've felt that expression.

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 And when they wake up, they're discombobulated in reality.

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 They ask themselves, is this, is he really dead?

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 Or is he really alive?

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 It takes them a moment to come to reality.

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 But this isn't like that.

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 Can you see that?

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 Matthew is at pains to point this out to you.

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 They saw Jesus with their eyes.

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 They heard him with their ears.

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 They touched him with their hands.

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 This is the God-man resurrected from the dead in his flesh.

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 No other explanation will do.

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 No other account will do.

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 Jesus either literally, physically rose from the dead in his physical flesh.

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 Or there is no Christian gospel and we are wasting our time.

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 Part of the reason for that is because sin, our rebellion against God, our refusal to live with God being in charge, our sin is real and actual.

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 And death is real and actual.

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 I've been present with a number of people.

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 As they've breathed their last.

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 I've stood at the graveside and buried people in the ground.

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 And I can tell you that death was not a metaphor.

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 I can tell you that death is not a symbol.

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 Death is not a negative feeling.

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 No, sin and death are cold, hard realities.

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 A reality that cannot be wished away.

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 A reality that cannot be explained away.

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 A reality that cannot be hoped away.

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 And so in the face of the cold, hard reality of death, the only thing that you can ask and I can ask is, can this be defeated?

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 Can this be dealt with?

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 Can death be conquered?

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 Can it be overcome?

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 Is there an answer?

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 And the answer is this.

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 Well, not by any power that you have or I have.

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 But the Christian gospel declares to you, yes, it can be.

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 And yes, it has been.

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 And that is because Jesus faced the cold, hard reality of death in all its fullness.

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 And we're told that he bore, he took our sin and our rebellion in his body on the tree.

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 And he died the death that we all deserved to die.

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 And it was a real death.

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 And they laid him cold in the ground.

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 And Jesus lies in that tomb.

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 And if Jesus had remained in the grave, there would be no hope this morning for you and me.

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 Because death would win.

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 And its cold, hard reality would weigh on us forever.

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 And the Apostle Paul knows this.

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 He says, if Jesus has not physically, really physically, literally, risen from the dead, our faith is in vain.

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 And we are to be pitied above all men.

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 If there's not a literal resurrection.

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 If that's the case, you cannot redeem the gospel story.

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 You just bury it as lies.

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 But if Jesus really rose from the dead, if he really rose from the grave, then the gospel, the good news story, can redeem you from death itself.

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 Can give you hope in the face of death.

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 It's a bit like Jenga.

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 You know the game of Jenga?

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 You know Jenga, children?

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 Have you played Jenga?

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 Jenga, you take off, don't you, the little bricks, don't you?

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 And so you have a tower of bricks.

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 And you gradually pull.

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 And then there is one brick, isn't there?

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 And there's one brick.

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 And you know that if you pull that brick out, what happens?

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 Everything falls.

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 Everything goes.

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 And Paul says, the resurrection, it's that brick.

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 You pull that brick and everything goes.

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 If Jesus did not rise from the dead, we're wasting our time this morning.

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 People should feel sorry for us.

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 But Jesus Christ is risen from the dead.

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 The New Testament makes it really clear that the witness of those first eyewitnesses is that the resurrection is unexpected, totally.

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 It is real, yes.

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 It is unabashedly, supernaturally.

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 Supernatural.

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 And it is miraculous.

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 That brings us to the second R.

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 We see the resurrection reality.

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 And then we see the resurrection rejected.

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 Rejected.

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 We begin to see that in verse 11.

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 Can you look there?

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 Matthew 28.

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 Some of the guard that saw the resurrection go into the city.

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 And they tell the chief priests, they tell the religious leaders what has taken place.

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 And we see here that even though the guards became like dead men in their fear, they're still able to take in the scene.

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 And they give a report of it.

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 They tell the chief priests all that has taken place.

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 And this report is not easily dismissed.

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 In fact, there's a meeting called, of all the leaders, the elders and the chief priests, take counsel.

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 It requires, doesn't it, this report of the resurrection, a planned and coordinated response.

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 But what we see right away is that the planned response acknowledges that the story happened.

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 Can you see that?

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 It acknowledges that the resurrection happened.

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 The resurrection happened.

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 But there's no true belief.

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 Despite the miraculous account of the guards, there's no sense that this account changes anything in the hearts and minds of the elders.

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 It didn't change their view of Jesus.

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 It didn't change their view of the truth.

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 It didn't change their view of reality.

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 No, it's clear, isn't it, that they heard the supernatural account.

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 They believed it.

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 They didn't dismiss it out of hand.

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 They didn't say, oh, you're making it up.

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 No, they create a conspiracy in which they pay the men to lie to counter the reality.

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 It seems, doesn't it, that their only thought is how can we protect the status quo?

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 How do we keep things the same?

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 How do we retain our control and our influence and our power?

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 And so in their unbelief, they turn to conspiracy in a paid effort to spread untruth.

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 They do not believe.

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 And they would not believe.

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 So they lie and they conspire to cover up the truth.

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 And they not only pay the soldiers to lie, but they use whatever power they have to ensure that the soldiers will not get into trouble.

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 And that they would be enabled to continue to spread their lies about the Lord Jesus.

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 And Matthew adds this little detail, doesn't he?

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 He says, this conspiracy, this story has been spread to the present day.

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 Matthew is speaking of his own day when he wrote the gospel.

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 It's a period kind of a few decades after the event in question.

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 But we know, don't we, that the lie extended beyond Matthew's day.

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 The early church father, Justin Martyr, speaks in his lifetime that this story is continuing to circulate.

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 At least a hundred years after Matthew's writing.

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 And this lie had staying power.

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 And of course, it's not the only lie, is it, that circulated against the testimony of Jesus' resurrection.

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 Unbelief has produced many different resurrection rejections throughout the centuries.

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 Muslims say, Jesus didn't die.

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 He kind of did a swap-a-roo with Judas.

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 Or he only swooned on the cross.

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 And then he revived in the refreshing tomb.

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 Scientific arguments make rejecting the resurrection a materialistic and scientific impossibility, they say.

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 Attacks have been made, haven't they, on the unreliability of the New Testament witnesses.

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 We could go on and on and on.

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 Unbelief, lies and conspiracy against resurrection

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 have been promoted in various ways even to today.

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 And yet what we've seen, and what we still continue to see,

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 is that throughout the ages, the message of the real resurrection of Jesus,

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 that Jesus physically, literally rose from the grave,

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 continues to go forth in truth and in power.

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 The first-hand report of those who saw and heard and touched and ate with the resurrected Christ.

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 The reports from the women and Peter and John and the twelve and the other disciples

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 and as many as 500 people whom Jesus appeared to at once.

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 And those reports have continued to bless countless billions,

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 believing that the resurrection of Jesus Christ is real.

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 And so today I want to encourage you not to be dismayed and not to be thrown off course

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 and not to be shocked as people deny the resurrection in our day.

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 Because resurrection denial has been happening from that very day

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 and will happen into the future until Jesus returns, but we press on in faith.

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 And that brings us to our final point.

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 If Christ's resurrection is real, and it is,

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 well, does it really matter?

00:19:20.039 --> 00:19:21.599
 What difference does it make?

00:19:21.599 --> 00:19:28.539
 And Matthew 28 gives us a profound number of resurrection ramifications.

00:19:29.259 --> 00:19:31.519
 Now I don't think I've ever used the word ramifications,

00:19:32.439 --> 00:19:36.919
 but alliteration was too good to miss on Easter Sunday, alright?

00:19:37.279 --> 00:19:38.559
 I think implications, alright?

00:19:39.079 --> 00:19:40.980
 So the reality of the resurrection,

00:19:42.199 --> 00:19:43.899
 resurrection rejected,

00:19:44.500 --> 00:19:46.759
 and resurrection ramifications, alright?

00:19:47.159 --> 00:19:48.379
 And here's the first one in the chapter.

00:19:48.380 --> 00:19:51.620
 And the most important,

00:19:51.780 --> 00:19:53.460
 that if Jesus Christ is risen,

00:19:54.920 --> 00:19:56.680
 and he is worthy of our worship.

00:19:58.920 --> 00:20:00.600
 And do you see that from the women in verse 9?

00:20:01.940 --> 00:20:03.660
 And behold, Jesus met them and said hi,

00:20:05.340 --> 00:20:08.780
 and they came up and took a hold of his feet and worshipped him.

00:20:10.420 --> 00:20:12.680
 And verse 17, can you see what it says?

00:20:12.680 --> 00:20:15.779
 And when they saw him, they worshipped him.

00:20:17.460 --> 00:20:18.940
 And of course we have to add, don't we,

00:20:18.960 --> 00:20:19.980
 that some of them doubted.

00:20:20.039 --> 00:20:24.100
 I think that kind of lends authenticity to this account.

00:20:25.700 --> 00:20:29.400
 I would argue that their doubt is an even more compelling reason

00:20:29.400 --> 00:20:30.460
 why you should believe.

00:20:32.700 --> 00:20:34.500
 Because you see here in verse 17,

00:20:34.500 --> 00:20:35.619
 that for some of the disciples,

00:20:35.759 --> 00:20:38.140
 the resurrection was so unexpected,

00:20:38.759 --> 00:20:39.839
 so remarkable,

00:20:39.980 --> 00:20:41.500
 so obviously supernatural,

00:20:42.079 --> 00:20:44.920
 that even when they saw Jesus standing before them,

00:20:45.259 --> 00:20:48.359
 their first instinct was to doubt their eyes.

00:20:50.400 --> 00:20:52.839
 To come up with some other possible explanation.

00:20:53.319 --> 00:20:54.519
 It reminds you, doesn't it?

00:20:54.519 --> 00:20:56.579
 It reminds me that these men are not naive.

00:20:58.160 --> 00:20:59.480
 They are not easily duped.

00:20:59.579 --> 00:21:00.759
 They are not gullible men.

00:21:00.759 --> 00:21:03.879
 They are solid men grounded in the real world.

00:21:06.460 --> 00:21:08.700
 So much so that it's hard to swallow,

00:21:08.839 --> 00:21:12.259
 but in the end we see that they were totally and utterly convinced.

00:21:14.299 --> 00:21:16.400
 Acts 1 tells us that Jesus presented them

00:21:16.400 --> 00:21:18.640
 with many convincing proofs of his resurrection.

00:21:19.500 --> 00:21:21.720
 And over a period of 40 days,

00:21:22.119 --> 00:21:24.119
 so that in the end they had no doubt

00:21:24.119 --> 00:21:25.980
 that his resurrection was real.

00:21:27.379 --> 00:21:29.980
 And they knew that if Jesus really was

00:21:29.980 --> 00:21:31.240
 risen from the dead,

00:21:32.259 --> 00:21:33.799
 he was worthy of their worship.

00:21:36.360 --> 00:21:38.799
 Thomas captures that apostolic sentiment

00:21:38.799 --> 00:21:41.420
 when he speaks with Jesus in John chapter 20.

00:21:41.980 --> 00:21:44.259
 And he sees the nail-pierced hands

00:21:44.259 --> 00:21:45.160
 of the Lord Jesus.

00:21:46.279 --> 00:21:47.980
 And maybe he puts his hand

00:21:47.980 --> 00:21:49.740
 on those hands.

00:21:50.559 --> 00:21:52.059
 And he says to Jesus,

00:21:52.220 --> 00:21:53.460
 my Lord and my God.

00:21:55.900 --> 00:21:57.019
 You see, I tell you this morning,

00:21:57.019 --> 00:22:00.680
 if Jesus really is truly risen from the dead,

00:22:01.279 --> 00:22:02.400
 then it's all true.

00:22:04.079 --> 00:22:05.960
 His prophecies about his death

00:22:05.960 --> 00:22:06.779
 and his resurrection,

00:22:07.039 --> 00:22:07.559
 they are true.

00:22:08.740 --> 00:22:11.019
 His moral teachings are true.

00:22:11.960 --> 00:22:14.519
 His teachings concerning himself are true.

00:22:14.900 --> 00:22:16.420
 And if he's risen from the dead,

00:22:16.819 --> 00:22:19.180
 he really is the Lord of the Sabbath.

00:22:19.900 --> 00:22:22.200
 He really is the bridegroom of the church.

00:22:22.299 --> 00:22:23.960
 He really is the great I am.

00:22:23.960 --> 00:22:26.059
 He really is the heavenly son of man.

00:22:26.420 --> 00:22:28.500
 He really is Lord and God.

00:22:30.160 --> 00:22:32.880
 And if Jesus is not really risen from the dead,

00:22:32.980 --> 00:22:34.500
 then nothing he said matters.

00:22:36.220 --> 00:22:38.140
 But if Jesus is risen from the dead,

00:22:38.220 --> 00:22:39.940
 then everything he said matters.

00:22:41.360 --> 00:22:43.319
 And nothing matters more than Jesus himself.

00:22:45.340 --> 00:22:46.240
 And in keeping with this,

00:22:46.319 --> 00:22:47.319
 then Jesus declares that

00:22:47.319 --> 00:22:49.000
 another great resurrection ramification

00:22:49.000 --> 00:22:51.019
 is that all authority in heaven and earth

00:22:51.019 --> 00:22:51.720
 has been given to him.

00:22:51.720 --> 00:22:54.339
 It's the picture of

00:22:54.339 --> 00:22:56.059
 the great Old Testament vision

00:22:56.059 --> 00:22:57.259
 of Daniel chapter 7,

00:22:57.579 --> 00:22:58.400
 where we behold

00:22:58.400 --> 00:23:00.079
 one like the son of man

00:23:00.079 --> 00:23:02.000
 coming to the ancient of days,

00:23:02.240 --> 00:23:03.500
 where he's given a kingdom

00:23:03.500 --> 00:23:05.600
 and dominion and glory

00:23:05.600 --> 00:23:06.539
 and all the peoples

00:23:06.539 --> 00:23:07.819
 and all the nations of the earth

00:23:07.819 --> 00:23:08.480
 will serve him.

00:23:08.740 --> 00:23:10.120
 And his dominion, we're told,

00:23:10.180 --> 00:23:11.620
 is an everlasting dominion,

00:23:12.000 --> 00:23:14.000
 which will not pass away.

00:23:14.059 --> 00:23:14.759
 And his kingdom

00:23:14.759 --> 00:23:16.380
 will never be destroyed.

00:23:16.880 --> 00:23:19.120
 And if Jesus is really risen from the dead,

00:23:19.119 --> 00:23:20.479
 he is worthy of your worship.

00:23:21.099 --> 00:23:22.239
 He is king of kings

00:23:22.239 --> 00:23:23.619
 and lord of lords.

00:23:23.739 --> 00:23:25.559
 And he is not just an interesting teacher.

00:23:26.439 --> 00:23:27.419
 He is not someone

00:23:27.419 --> 00:23:29.119
 that you can treat with contempt.

00:23:29.979 --> 00:23:30.899
 He is not someone

00:23:30.899 --> 00:23:32.279
 that you can muck about with.

00:23:32.459 --> 00:23:34.579
 He's not just a helpful moral instructor.

00:23:35.159 --> 00:23:36.799
 He is not just an example

00:23:36.799 --> 00:23:38.119
 of sacrificial love

00:23:38.119 --> 00:23:40.039
 and someone who may be able

00:23:40.039 --> 00:23:40.939
 to bring you no hope.

00:23:40.940 --> 00:23:42.740
 If Jesus is risen indeed,

00:23:42.860 --> 00:23:44.820
 he is God and king.

00:23:48.700 --> 00:23:50.340
 And he is the sovereign lord

00:23:50.340 --> 00:23:51.120
 of heaven and earth.

00:23:52.019 --> 00:23:54.880
 And he rightly rules over you and me.

00:23:56.320 --> 00:23:58.039
 And that is the great claim of the Bible.

00:23:59.100 --> 00:24:01.320
 That Jesus died for our sins.

00:24:02.460 --> 00:24:04.200
 And that he faced the fullness

00:24:04.200 --> 00:24:05.380
 of death's sting

00:24:05.380 --> 00:24:06.460
 and the pain of that.

00:24:06.799 --> 00:24:07.680
 And on our behalf,

00:24:07.779 --> 00:24:09.320
 he died and he was buried.

00:24:09.319 --> 00:24:10.659
 And he really died.

00:24:11.039 --> 00:24:12.359
 But he is risen from the dead

00:24:12.359 --> 00:24:14.639
 on the third day.

00:24:14.679 --> 00:24:15.759
 And he appeared to many.

00:24:16.899 --> 00:24:18.980
 And he's really, truly alive.

00:24:20.299 --> 00:24:21.439
 He's risen indeed.

00:24:23.359 --> 00:24:24.419
 And as the risen one,

00:24:24.519 --> 00:24:25.720
 he is to be worshipped

00:24:25.720 --> 00:24:27.460
 as God and king.

00:24:29.019 --> 00:24:30.799
 And he has sovereign authority

00:24:30.799 --> 00:24:32.099
 over your life.

00:24:32.099 --> 00:24:35.799
 I love the way

00:24:35.799 --> 00:24:36.699
 that Abraham Kuyper

00:24:36.699 --> 00:24:37.439
 put it famously.

00:24:38.939 --> 00:24:39.339
 He said,

00:24:39.859 --> 00:24:42.219
 there is not one square inch

00:24:42.219 --> 00:24:45.299
 in all of the creation order

00:24:45.299 --> 00:24:47.199
 over which Jesus Christ

00:24:47.199 --> 00:24:48.899
 does not rightly declare,

00:24:49.859 --> 00:24:50.819
 this is mine.

00:24:53.219 --> 00:24:54.139
 And we see it here

00:24:54.139 --> 00:24:54.659
 in this passage,

00:24:54.779 --> 00:24:54.959
 don't we,

00:24:55.019 --> 00:24:55.579
 right at the end,

00:24:55.740 --> 00:24:56.639
 all authority,

00:24:56.779 --> 00:24:57.459
 verse 18,

00:24:57.460 --> 00:25:00.840
 has been given to him

00:25:00.840 --> 00:25:02.079
 in his risen glory.

00:25:03.799 --> 00:25:05.039
 And so he seeks

00:25:05.039 --> 00:25:07.000
 disciples of all nations.

00:25:08.819 --> 00:25:10.079
 Disciples means followers,

00:25:10.220 --> 00:25:11.920
 followers who will observe

00:25:11.920 --> 00:25:13.140
 all that he's commanded.

00:25:13.360 --> 00:25:13.600
 You can't,

00:25:13.600 --> 00:25:14.160
 you can't,

00:25:14.160 --> 00:25:15.860
 you can't pick in twos

00:25:15.860 --> 00:25:16.640
 and pick a mix

00:25:16.640 --> 00:25:17.500
 on Jesus' teaching.

00:25:18.940 --> 00:25:20.319
 And he promises you this,

00:25:20.400 --> 00:25:21.440
 that as you follow him,

00:25:21.460 --> 00:25:22.059
 he will be with you

00:25:22.059 --> 00:25:23.180
 to the end of the age.

00:25:23.500 --> 00:25:24.900
 And if Jesus is risen

00:25:24.900 --> 00:25:25.759
 from the dead,

00:25:25.759 --> 00:25:27.640
 he is not just to be acknowledged

00:25:27.640 --> 00:25:29.359
 on Easter Sunday morning

00:25:29.359 --> 00:25:31.079
 in a moment of kind of

00:25:31.079 --> 00:25:32.640
 passing seasonal sentiment,

00:25:33.000 --> 00:25:34.140
 he is to be worshipped

00:25:34.140 --> 00:25:35.140
 always.

00:25:36.900 --> 00:25:37.920
 In all of life.

00:25:39.259 --> 00:25:40.059
 In all of,

00:25:40.220 --> 00:25:41.000
 in all times.

00:25:41.640 --> 00:25:42.799
 In all places,

00:25:42.980 --> 00:25:43.720
 among all people.

00:25:48.180 --> 00:25:49.279
 And what is glorious

00:25:49.279 --> 00:25:50.539
 is Jesus doesn't just

00:25:50.539 --> 00:25:51.339
 give a command,

00:25:51.579 --> 00:25:52.180
 these are the things

00:25:52.180 --> 00:25:52.940
 you should do,

00:25:53.940 --> 00:25:55.119
 but he gives you a promise

00:25:55.119 --> 00:25:56.139
 and he says,

00:25:56.599 --> 00:25:57.259
 I will give you

00:25:57.259 --> 00:25:58.500
 my living presence.

00:25:58.779 --> 00:25:59.959
 He promises to be

00:25:59.959 --> 00:26:00.679
 with his people

00:26:00.679 --> 00:26:02.039
 as the living Lord

00:26:02.039 --> 00:26:02.879
 and sovereign King.

00:26:04.339 --> 00:26:05.299
 To be with us

00:26:05.299 --> 00:26:06.339
 through the promised presence

00:26:06.339 --> 00:26:07.119
 of his spirit

00:26:07.119 --> 00:26:08.000
 until that day

00:26:08.000 --> 00:26:08.819
 when he returns

00:26:08.819 --> 00:26:09.479
 in glory.

00:26:11.339 --> 00:26:12.239
 And we will see him

00:26:12.239 --> 00:26:12.899
 face to face.

00:26:15.619 --> 00:26:16.459
 And it would be wrong,

00:26:16.519 --> 00:26:16.799
 wouldn't it,

00:26:17.279 --> 00:26:18.199
 for us not to see

00:26:18.199 --> 00:26:19.419
 that Jesus is not only

00:26:19.419 --> 00:26:20.579
 calling us

00:26:20.579 --> 00:26:22.019
 to worship him

00:26:22.019 --> 00:26:22.519
 ourselves

00:26:22.519 --> 00:26:23.660
 and to live a life

00:26:23.660 --> 00:26:24.319
 of obedience,

00:26:25.500 --> 00:26:26.500
 but he's calling us

00:26:26.500 --> 00:26:27.339
 to invite others

00:26:27.339 --> 00:26:29.460
 into that worship.

00:26:30.359 --> 00:26:31.500
 He calls you

00:26:31.500 --> 00:26:32.839
 to worship.

00:26:35.519 --> 00:26:36.639
 The resurrection

00:26:36.639 --> 00:26:38.039
 road that he sets

00:26:38.039 --> 00:26:38.559
 before us

00:26:38.559 --> 00:26:39.500
 is that as we live

00:26:39.500 --> 00:26:40.200
 under the reign

00:26:40.200 --> 00:26:42.240
 of the resurrected Christ,

00:26:42.900 --> 00:26:43.740
 we are to seek

00:26:43.740 --> 00:26:44.700
 to bring others

00:26:44.700 --> 00:26:45.700
 into the glory

00:26:45.700 --> 00:26:46.400
 of his reign.

00:26:46.400 --> 00:26:49.160
 It says that we're

00:26:49.160 --> 00:26:49.740
 to seek

00:26:49.740 --> 00:26:51.259
 to make disciples

00:26:51.259 --> 00:26:54.580
 through the teaching

00:26:54.580 --> 00:26:55.380
 of his word

00:26:55.380 --> 00:26:57.420
 to tell people

00:26:57.420 --> 00:26:58.120
 that they need

00:26:58.120 --> 00:26:58.680
 to repent

00:26:58.680 --> 00:26:59.800
 of their sins

00:26:59.800 --> 00:27:00.600
 and believe

00:27:00.600 --> 00:27:01.880
 in the Lord Jesus Christ

00:27:01.880 --> 00:27:03.300
 crucified and risen

00:27:03.300 --> 00:27:04.880
 and in order

00:27:04.880 --> 00:27:05.600
 that together

00:27:05.600 --> 00:27:06.340
 as God's people

00:27:06.340 --> 00:27:07.019
 we might walk

00:27:07.019 --> 00:27:07.680
 in his commands.

00:27:09.540 --> 00:27:10.560
 And so we long

00:27:10.560 --> 00:27:11.460
 to see men

00:27:11.460 --> 00:27:12.220
 and women

00:27:12.220 --> 00:27:12.980
 and children

00:27:12.980 --> 00:27:13.500
 baptized

00:27:13.500 --> 00:27:14.180
 in the name

00:27:14.180 --> 00:27:14.840
 of the Father

00:27:14.839 --> 00:27:15.799
 and the Son

00:27:15.799 --> 00:27:16.779
 and the Holy Spirit

00:27:16.779 --> 00:27:17.679
 for he is risen.

00:27:20.720 --> 00:27:21.740
 For if Christ

00:27:21.740 --> 00:27:22.220
 is risen

00:27:22.220 --> 00:27:23.819
 we will then

00:27:23.819 --> 00:27:24.539
 have victory

00:27:24.539 --> 00:27:25.279
 over death

00:27:25.279 --> 00:27:25.740
 as the people

00:27:25.740 --> 00:27:26.119
 of God

00:27:26.119 --> 00:27:26.659
 through faith

00:27:26.659 --> 00:27:27.039
 in him

00:27:27.039 --> 00:27:28.079
 and if Christ

00:27:28.079 --> 00:27:28.759
 is risen

00:27:28.759 --> 00:27:29.599
 we have purpose

00:27:29.599 --> 00:27:30.139
 in life

00:27:30.139 --> 00:27:32.839
 because King Jesus

00:27:32.839 --> 00:27:33.659
 not only saves

00:27:33.659 --> 00:27:34.939
 from eternal death

00:27:34.939 --> 00:27:35.799
 but he gives us

00:27:35.799 --> 00:27:36.500
 eternal life

00:27:36.500 --> 00:27:38.920
 and he gives us

00:27:38.920 --> 00:27:39.680
 eternal life

00:27:39.680 --> 00:27:40.720
 to live right now

00:27:40.720 --> 00:27:42.619
 a life of worship

00:27:42.619 --> 00:27:43.440
 and obedience

00:27:43.440 --> 00:27:44.440
 a life of purpose

00:27:44.440 --> 00:27:45.339
 as we engage

00:27:45.339 --> 00:27:45.759
 with others

00:27:45.759 --> 00:27:46.960
 a life of witness

00:27:46.960 --> 00:27:47.779
 as we call

00:27:47.779 --> 00:27:48.519
 on the nations

00:27:48.519 --> 00:27:51.799
 to a life

00:27:51.799 --> 00:27:52.759
 of blessed obedience

00:27:52.759 --> 00:27:53.480
 to his word

00:27:53.480 --> 00:27:54.339
 in the church

00:27:54.339 --> 00:27:56.539
 trusting in Jesus

00:27:56.539 --> 00:27:57.519
 as saviour and king

00:27:57.519 --> 00:27:58.319
 the resurrection

00:27:58.319 --> 00:27:59.380
 of Jesus Christ

00:27:59.380 --> 00:27:59.920
 is real

00:27:59.920 --> 00:28:02.359
 and his resurrection

00:28:02.359 --> 00:28:03.180
 orders

00:28:03.180 --> 00:28:04.380
 and defines

00:28:04.380 --> 00:28:05.299
 reality

00:28:05.299 --> 00:28:07.159
 and this

00:28:07.159 --> 00:28:07.919
 resurrection

00:28:07.919 --> 00:28:08.700
 of the Lord

00:28:08.700 --> 00:28:09.019
 Jesus

00:28:09.019 --> 00:28:10.559
 should define

00:28:10.559 --> 00:28:11.200
 and order

00:28:11.200 --> 00:28:12.159
 every part

00:28:12.159 --> 00:28:12.919
 of our lives

00:28:12.919 --> 00:28:16.099
 and so my prayer

00:28:16.099 --> 00:28:16.500
 for us

00:28:16.500 --> 00:28:17.099
 is that this

00:28:17.099 --> 00:28:18.180
 Easter day

00:28:18.180 --> 00:28:20.519
 that we will

00:28:20.519 --> 00:28:21.359
 lay hold

00:28:21.359 --> 00:28:22.319
 of the reality

00:28:22.319 --> 00:28:23.680
 of Christ's

00:28:23.680 --> 00:28:24.099
 resurrection

00:28:24.099 --> 00:28:26.419
 and that by

00:28:26.419 --> 00:28:27.799
 faith in him

00:28:27.799 --> 00:28:28.919
 we would find

00:28:28.919 --> 00:28:30.159
 faith to stand

00:28:30.159 --> 00:28:30.659
 amongst

00:28:30.659 --> 00:28:31.720
 all manner

00:28:31.720 --> 00:28:33.500
 of resurrection

00:28:33.500 --> 00:28:34.559
 rejections

00:28:34.559 --> 00:28:35.700
 in our world

00:28:35.700 --> 00:28:37.179
 and we would

00:28:37.179 --> 00:28:37.639
 live out

00:28:37.639 --> 00:28:38.279
 in increasing

00:28:38.279 --> 00:28:38.659
 ways

00:28:38.659 --> 00:28:39.379
 the full

00:28:39.379 --> 00:28:40.240
 ramifications

00:28:40.240 --> 00:28:41.279
 of Christ's

00:28:41.279 --> 00:28:41.720
 resurrection

00:28:41.720 --> 00:28:43.659
 that we would

00:28:43.659 --> 00:28:44.379
 live lives

00:28:44.379 --> 00:28:45.179
 of worship

00:28:45.179 --> 00:28:46.159
 and of obedience

00:28:46.159 --> 00:28:46.940
 and of mission

00:28:46.940 --> 00:28:48.279
 to our neighbours

00:28:48.279 --> 00:28:49.200
 and to the ends

00:28:49.200 --> 00:28:49.799
 of the earth

00:28:49.799 --> 00:28:52.319
 that is our joy

00:28:52.319 --> 00:28:53.419
 we who believe

00:28:53.419 --> 00:28:56.079
 this is our gift

00:28:56.079 --> 00:28:56.680
 from God

00:28:56.680 --> 00:28:57.259
 our king

00:28:57.259 --> 00:28:58.639
 this is our

00:28:58.639 --> 00:28:59.139
 calling

00:28:59.139 --> 00:29:00.440
 for Christ

00:29:00.440 --> 00:29:01.200
 is risen

00:29:01.200 --> 00:29:03.000
 he is risen

00:29:03.000 --> 00:29:03.759
 indeed

00:29:03.759 --> 00:29:04.919
 hallelujah

00:29:04.919 --> 00:29:06.139
 let's pray

00:29:06.140 --> 00:29:06.580
 thank you

00:29:06.580 --> 00:29:06.580


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00:29:06.579 --> 00:29:36.559
 Thank you.