WEBVTT

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 If I may, could I ask that we sing that, not what your hands have done again, at the end.

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! Thank you.

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 I don't, every week, change the order of the service, but I don't think I do, do I?

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 No, I don't.

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 I don't.

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 But I got to tell you, the words to that song just fit perfectly with the text.

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 I want you to understand that it's the text that drives our music, and it's the text that drives our singing.

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 So we come to the text.

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 In John chapter 3, we're going to look at verses 17 through 21.

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 And as we take up this passage this morning, I would be remiss if I didn't labor for a moment to plead with you to do that,

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 which is probably my most common request, and that is that you pray as the preaching of the Word of God goes on.

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 I am fully persuaded that prayer is a vital part of preaching, in that it is the work of the Spirit of God,

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 both to declare the truth and then to have the truth strike hearts and make a difference.

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 And I can tell you that Tim Knoyer has, on many occasions, sat through sermons,

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 the start of which I thought, well, I've got to last for another 40 minutes or whatever,

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 and then the Spirit of God has tapped me on the shoulder.

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 How many of you know what the Spirit's tap is like?

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 It's not a physical tap.

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 It's just like, hey, Bubba.

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 And it's like, okay, I got this.

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 I'm supposed to pray now and ask you to work in my heart.

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 Yes, and the Spirit does.

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 So I'm going to ask that you join me as we pray and that as I preach, you pray.

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 And I don't mind if your eyes are closed.

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 I won't have any suspicion.

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 I mean, after all, you didn't have to come to Sunday school, so I know you're bright-eyed and bushy-tailed.

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 And so if your eyes are closed, I'm assuming that you're thinking, oh, Lord, help him.

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 I'm there.

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 I buy it.

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 Let's pray.

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 Let's pray.

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 Even as it does today, the frailty of mankind.

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 And you had these words penned for our edification, not by might nor by power, but by my Spirit, saith the Lord.

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 And so this morning, as we take this sacred passage in hand,

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 we are mindful that we are coming to a text that is for our profit and for the glory of Christ.

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 And it is our humble desire and our confessed dependence on you that you would be exalted.

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 We ask this in Jesus' name.

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 Amen.

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 Well, as we look at John 3, verse 17 through 21, we are continuing the study of the book of John.

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 And I want to remind you that John is not like the other synoptic gospels in that it is not a gospel that gives us a great deal of detail about Christ's life here on earth.

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 It is fundamentally a theological discourse.

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 And I don't want to use the word theological to cast it in this heavy, gloomy light.

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 But it is instruction about the nature and character of Christ.

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 If you were actually looking for one verse that would give you a summary of why the book was written,

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 you would find it in John chapter 20, verse 31, where the apostle says,

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 Hey, listen, all these things that I've gathered, and he only tells us about eight different incidents about Christ in the early flow.

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 He says,

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 These things are gathered so that you may have the information on which to rest your faith in the Lord Jesus Christ,

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 who is the Son of God and the Savior of the world.

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 And that believing, you might have eternal life.

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 And so as we work our way through this passage, one of the things that we're going to see is this recurring theme of John's gospel is profoundly evangelistic.

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 And John's gospel is profoundly edifying for the believer.

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 And the two pieces come together.

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 There's another thing that we are going to find in particular today.

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 And that is that we are going to be challenged by the doctrines of the responsibility of mankind for his rejection of the sweetness of the offer of salvation.

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 And on the other side, by the reminder that really salvation is a work of God.

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 And when we try to put these together in a perfect and symmetrical way where we've got it all figured out,

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 the truth of the matter is that our minds kind of short out.

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 I'm reminded of Isaiah chapter 55, verse 8.

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 You probably know it by recitation and not by the text.

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 It says,

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 My thoughts are not your thoughts.

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 My ways are not your ways.

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 You see, we have a tendency of being rather singular.

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 We can pick up on,

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 All right, all right, that's what I'm supposed to do.

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 Or,

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 All right, all right, that's what God does.

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 And being able to put the two together requires a broader scope and grasp of truth than our little pea brain can handle.

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 And so we kind of have a tendency to get wigged out on one side or the other.

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 How many of you understand where I'm talking about so far?

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 Okay?

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 The truth of the matter is, is that often in Scripture, in order to help our frailty, we find that,

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 I just don't want to trip on this and embarrass myself,

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 kick, kick, kick, kick.

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 There we go.

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 Okay.

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 In order to help us with our frailty, remember, we see one thing or the other, right?

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 Often in Scripture, you find that when God explains something about His sovereign work in a situation,

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 He also helps us understand the dynamic of our own responsibility.

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 We're going to see that today.

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 I want you to look this morning at Christ's mission and the gospel's division.

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 And in essence, what we are going to do this morning is answer two questions.

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 Number one, why did God send Jesus?

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 Why did God send Jesus?

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 I do love that as my go-to Christmas question.

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 You know, whenever I'm involved in a conversation with people in the proximity of Christmas,

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 and we get into this business of salvation, and after all, that's where some of our conversations should go,

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 I don't think you can force them, but hey, you ought to be praying and looking for opportunities

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 to talk about why Jesus came.

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 And in the course of conversation, when I come up with this issue,

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 I always like to ask that real trick question, why did Jesus come?

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 I mean, if salvation is just a matter of a little bit of self-improvement,

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 or, you know, helping at SPCA or something like that,

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 I mean, hey, Jesus wouldn't have had to come for that.

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 And the truth of the matter is, is that we're going to answer,

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 we're going to find the Bible answer to the question, okay, why did God send his son?

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 The second one is this, and if Christ came to save men, why aren't all men saved?

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 So we're going to look at those two pieces this morning and put these together

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 and have a good Bible understanding of it.

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 So let's begin by looking there in verse 17,

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 for God did not send his son into the world to condemn the world,

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 but in order that the world might be saved through him.

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 I have to tell you, as I began praying and meditating about this verse,

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 earlier in the week, and just so you understand,

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 generally what happens is when I go home on Sunday,

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 guess what I'm already beginning to do?

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 I'm beginning to pray and meditate and think about it.

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 I'm generally about two weeks out,

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 just a little wiggle at the verse that I'm going to look at next week.

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 This morning, as I was having devotions in prayer,

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 I was studying, as a sidebar,

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 just kind of took a look at the passage in Philippians

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 that we're going to come to next week.

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 It's just the way my mind works, okay?

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 I'm not sure how it works, it just does.

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 And so here, as I've been meditating

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 and just chewing on this thing here in verse 17,

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 why would God tell us that?

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 I mean, that's an obvious...

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 How many of you understand that asking the question why,

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 with a prayerful deliberation,

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 and also a dependence upon the Holy Spirit,

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 is an intelligent thing to do

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 in the process of figuring out what the Bible has to say?

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 Why is it there?

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 And so here is John telling us,

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 hey, God wants you to know why Jesus came.

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 And I want you to recognize,

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 as we look at this there in verse 17,

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 that God's first thought towards mankind is merciful.

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 Is merciful.

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 That's the way He is.

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 Now, it would help us to understand

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 that that is a challenge for us in some senses

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 because the truth of the matter is

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 is that there's an inclination in our heart

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 to not always be very merciful.

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 Would you agree with that?

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 I mean, let's try this.

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 You're driving,

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 and the person in front of you

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 is not driving responsibly,

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 at least according to your set of rules.

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 How many of you understand

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 that our set of rules is very flexible?

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 And so when you have an opportunity

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 to exercise mercy or judgment,

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 what is the first inclination?

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 Off with their heads.

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 Thank you, Mark.

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 It's like, yeah.

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 What story does that one come from?

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 That's not a Bible story.

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 Okay.

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 I'm teasing, Mark.

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 But, you know, the truth of the matter is

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 is that here is God

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 wanting us to understand something

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 that's against our flow and our nature.

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 He wants us to understand

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 that this business of the reason that Jesus came

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 is foundational and against the grain of our thinking.

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 So why is it so important for us to grasp

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 that Jesus came to save men and not judge them?

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 Stop and realize that judgment for sin

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 is actually an understandable expectation

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 and one that is woven into so much of common sense

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 and thinking all around the world.

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 No religion that I can think of

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 that really has a long history

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 does not have some thinking

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 regarding the matter of judgment.

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 Now, the way in which judgment is accommodated may vary,

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 but nevertheless,

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 the idea that consequences flow out of decisions

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 and actions is woven throughout our thinking.

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 Even our common vernacular,

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 the way in which we communicate,

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 is marked by this.

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 You know, you've heard the old saying,

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 what's going around comes around.

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 Have you ever heard that one?

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 Or what about that?

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 What you sow is what you reap.

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 The idea underlying that

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 is that you get what's coming to you.

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 You did bad, you're going to get bad.

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 And that's the way it is.

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 And the idea that judgment is out there

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 in some form or another

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 kind of lurks on the horizon

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 in all of our thinking.

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 The Bible also helps us understand

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 that this business of understanding judgment

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 is not just a matter of common vernacular,

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 but it's also something that the Bible is very clear on.

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 Romans chapter 1,

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 very interesting that unbelieving men and women

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 really do have a sense of judgment.

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 We may not think so,

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 but they do.

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 Romans chapter 1,

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 verse 32,

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 it says,

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 men knowing that those who practice sin

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 deserve to die,

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 does that make sense?

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 They still go on and do those sins.

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 Another passage would be Luke chapter 23,

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 and here is Jesus between two thieves

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 who are hanging there on the cross.

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 And remember,

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 one of the thieves is kind of railing at Jesus.

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 Hey, if you are the man,

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 the son of God,

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 come down off the cross

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 and do something for us too, you know.

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 And what does the other thief say?

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 Does anybody remember?

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 Hey,

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 we're getting what we have coming to us.

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 Another illustration would be

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 in the Jewish culture in that day,

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 when a lot of people died,

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 they thought that the death

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 was the consequence of divine judgment.

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 Remember when Jesus said,

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 hey,

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 all those guys who got squashed

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 when the tower fell on them,

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 don't you just think

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 that they were worse sinners

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 because you need to repent as well.

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 All of us stand condemned before a holy God.

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 Probably one of the most sobering pictures

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 of men's attitude towards judgment

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 is over in the book of Revelation.

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 So I want you to look,

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 if you would turn in your Bible

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 to Revelation chapter 6,

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 verse 16 and 17.

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 Talk about some of the more sobering

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 Bible verses regarding the heart of man.

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 I mean, after all,

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 the attitude of some is that,

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 oh, well, men have some problems,

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 but just with a little bit of tweaking,

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 a little bit of helping,

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 they'll get there.

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 Listen, everybody,

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 smile at me

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 because I want you to look at me

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 just for a second, okay?

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 The book of Revelation makes it clear

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 that God will judge sin.

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 That's what the tribulation will indicate.

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 And here's the other piece in that.

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 And in the full face

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 of the evident judgment of God against sin,

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 men for the most part will not repent.

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 Revelation chapter 6,

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 verse 16 and 17.

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 And we find that as these horrible things

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 are happening,

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 the seals, et cetera,

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 it says,

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 calling to the mountains and rocks,

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 fall on us and hide us

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 from the face of him

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 who is seated on the throne.

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 And now mark this part,

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 and from the wrath of the lamb.

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 For the great day of their wrath has come

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 and who shall stand?

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 Instead of saying,

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 I have it coming,

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 I deserve it,

00:15:27.460 --> 00:15:30.180
 and your judgment is just and holy,

00:15:30.639 --> 00:15:31.220
 men will,

00:15:31.540 --> 00:15:32.800
 instead of coming to grips

00:15:32.800 --> 00:15:34.080
 with the reality of their sin,

00:15:34.279 --> 00:15:35.680
 will resist that fact.

00:15:37.060 --> 00:15:38.440
 Let me have you look at another passage.

00:15:39.680 --> 00:15:41.120
 Revelation chapter 16.

00:15:43.320 --> 00:15:44.700
 How many of you ever just thought to yourself,

00:15:44.940 --> 00:15:47.480
 well, if guys would just make it a little clearer,

00:15:47.480 --> 00:15:49.720
 or if people could just figure it out,

00:15:49.779 --> 00:15:50.500
 it would be okay?

00:15:52.039 --> 00:15:53.700
 Remember I said the book of Revelation

00:15:53.700 --> 00:15:55.759
 is a very clear indicator

00:15:55.759 --> 00:15:57.560
 that what men lack

00:15:57.560 --> 00:15:59.639
 is not more information.

00:16:01.740 --> 00:16:03.840
 Revelation chapter 16, verse 9.

00:16:04.159 --> 00:16:06.120
 They were scorched by the fierce heat,

00:16:06.720 --> 00:16:08.740
 and they cursed the name of God

00:16:08.740 --> 00:16:10.460
 who had power over these plagues.

00:16:10.580 --> 00:16:12.259
 They did not repent

00:16:12.259 --> 00:16:13.800
 and give him glory.

00:16:14.560 --> 00:16:16.200
 They knew who was causing the heartache.

00:16:16.200 --> 00:16:18.800
 This was not just the providential,

00:16:18.940 --> 00:16:20.259
 circumstantial happenings

00:16:20.259 --> 00:16:22.520
 of accidents that,

00:16:22.600 --> 00:16:23.740
 whoop, bang, there it is.

00:16:23.820 --> 00:16:25.240
 Well, is it my fault?

00:16:25.320 --> 00:16:25.620
 Is it your fault?

00:16:25.640 --> 00:16:27.660
 No, they knew this was God doing something

00:16:27.660 --> 00:16:29.220
 and trying to get their attention

00:16:29.220 --> 00:16:30.580
 and help them understand

00:16:30.580 --> 00:16:32.560
 the absolute hardness of their heart.

00:16:33.600 --> 00:16:34.240
 Verse 11.

00:16:35.480 --> 00:16:37.040
 And they cursed the God of heaven

00:16:37.040 --> 00:16:38.420
 for their pain and their sores,

00:16:38.580 --> 00:16:40.220
 and they did not repent

00:16:40.220 --> 00:16:41.879
 of their deeds.

00:16:43.620 --> 00:16:44.680
 Verse 21.

00:16:44.679 --> 00:16:47.199
 And great hailstones,

00:16:47.319 --> 00:16:48.659
 about 100 pounds.

00:16:50.179 --> 00:16:52.120
 How many of you have seen a hailstone

00:16:52.120 --> 00:16:54.799
 the size of a softball?

00:16:55.419 --> 00:16:56.399
 I never have,

00:16:56.439 --> 00:16:57.199
 other than on Google.

00:16:57.379 --> 00:16:58.139
 You know, it's like, whoa.

00:16:58.859 --> 00:16:59.879
 I mean, can you imagine

00:16:59.879 --> 00:17:02.679
 hailstones the size of softballs?

00:17:03.339 --> 00:17:06.259
 Now, this is not a softball-sized hailstone.

00:17:06.319 --> 00:17:08.139
 This is a 100-pound chunk of ice.

00:17:08.140 --> 00:17:09.360
 And it says here,

00:17:09.660 --> 00:17:11.680
 they were falling from heaven on people,

00:17:11.920 --> 00:17:13.640
 and they cursed God

00:17:13.640 --> 00:17:15.160
 for the plague of the hail

00:17:15.160 --> 00:17:17.360
 because the plague was so severe.

00:17:17.800 --> 00:17:19.500
 Now, why were they cursing God

00:17:19.500 --> 00:17:21.320
 for his judgment against them?

00:17:21.400 --> 00:17:22.540
 Because of the hardness

00:17:22.540 --> 00:17:24.040
 and the darkness of their heart.

00:17:25.220 --> 00:17:26.940
 So I want you to understand this morning,

00:17:27.040 --> 00:17:27.480
 as you look,

00:17:27.600 --> 00:17:29.220
 going back to John chapter 3,

00:17:29.580 --> 00:17:31.240
 that when John the apostle

00:17:31.240 --> 00:17:33.000
 opens up here in verse 17

00:17:33.000 --> 00:17:33.840
 and says, hey, listen,

00:17:34.140 --> 00:17:35.220
 let me make it clear,

00:17:35.220 --> 00:17:37.940
 God did not send his son into the world

00:17:37.940 --> 00:17:38.980
 to judge the world,

00:17:39.100 --> 00:17:40.400
 but to offer salvation.

00:17:42.100 --> 00:17:44.200
 He wants the unbelieving world

00:17:44.200 --> 00:17:47.360
 to understand the heart of God

00:17:47.360 --> 00:17:48.799
 as merciful and gracious,

00:17:49.460 --> 00:17:50.740
 tender, long-suffering,

00:17:50.860 --> 00:17:51.539
 and compassionate,

00:17:51.920 --> 00:17:53.059
 and God's desire

00:17:53.059 --> 00:17:55.079
 is that not any should perish,

00:17:55.160 --> 00:17:56.880
 but all should come to everlasting life.

00:17:59.160 --> 00:18:00.940
 And so I want you to understand this morning

00:18:00.940 --> 00:18:02.799
 that the Spirit wants us to marvel

00:18:02.799 --> 00:18:05.839
 at the mercy and the grace of God

00:18:05.839 --> 00:18:07.359
 who offers salvation to us.

00:18:08.740 --> 00:18:11.419
 I trust that that is one of the things

00:18:11.419 --> 00:18:14.299
 that gives you that buoyant sense

00:18:14.299 --> 00:18:15.759
 of confidence and hope

00:18:15.759 --> 00:18:17.879
 that you know for certain

00:18:17.879 --> 00:18:19.639
 that salvation is of the Lord

00:18:19.639 --> 00:18:21.319
 and there is no one

00:18:21.319 --> 00:18:22.720
 that is beyond the shadow,

00:18:22.899 --> 00:18:23.720
 beyond the pale

00:18:23.720 --> 00:18:26.539
 of his ability to save.

00:18:28.099 --> 00:18:29.039
 Earlier in the week,

00:18:29.099 --> 00:18:29.879
 I had the opportunity

00:18:29.879 --> 00:18:30.839
 of sharing the gospel

00:18:30.839 --> 00:18:31.439
 with two men

00:18:31.439 --> 00:18:33.019
 had come to clean out my drain.

00:18:33.839 --> 00:18:34.959
 You buy a new house

00:18:34.959 --> 00:18:35.639
 and you find out

00:18:35.639 --> 00:18:36.559
 that the drains are plugged.

00:18:36.659 --> 00:18:36.819
 You know,

00:18:36.859 --> 00:18:38.000
 there are lots of surprises

00:18:38.000 --> 00:18:38.679
 in home ownership.

00:18:40.599 --> 00:18:42.319
 And so I figured

00:18:42.319 --> 00:18:43.480
 that they needed supervision.

00:18:43.639 --> 00:18:44.159
 I'm down there,

00:18:44.220 --> 00:18:44.359
 you know,

00:18:44.359 --> 00:18:45.579
 just watching and figuring out,

00:18:45.659 --> 00:18:45.779
 you know,

00:18:45.819 --> 00:18:46.919
 if I'm going to be a drain cleaner

00:18:46.919 --> 00:18:47.740
 later in my life,

00:18:47.740 --> 00:18:48.279
 I need to have

00:18:48.279 --> 00:18:49.099
 a little bit of experience.

00:18:49.099 --> 00:18:50.699
 So I'm on the job

00:18:50.699 --> 00:18:51.240
 watching them,

00:18:51.299 --> 00:18:51.980
 grinding it out.

00:18:52.279 --> 00:18:52.959
 And you know what?

00:18:53.740 --> 00:18:54.699
 I did not wear

00:18:54.699 --> 00:18:55.879
 my turned-around collar.

00:18:56.099 --> 00:18:57.039
 I was in blue jeans

00:18:57.039 --> 00:18:58.639
 and a gruddy-looking old shirt.

00:18:58.640 --> 00:19:00.140
 But somehow or another,

00:19:00.240 --> 00:19:01.300
 we got to talking about,

00:19:01.880 --> 00:19:02.280
 guess who?

00:19:03.800 --> 00:19:04.840
 First about life.

00:19:05.060 --> 00:19:05.620
 And I mean,

00:19:05.720 --> 00:19:06.580
 they were right there.

00:19:07.180 --> 00:19:08.240
 Tattoos on both arms

00:19:08.240 --> 00:19:09.360
 and pretty impressive.

00:19:09.640 --> 00:19:09.900
 And you know,

00:19:10.480 --> 00:19:11.680
 guy said,

00:19:11.780 --> 00:19:12.300
 hey, look here.

00:19:13.300 --> 00:19:13.680
 I mean,

00:19:13.800 --> 00:19:14.860
 there was so much ink.

00:19:15.160 --> 00:19:16.900
 I am not a tattoo expert,

00:19:17.000 --> 00:19:17.640
 so I just want to...

00:19:18.680 --> 00:19:21.500
 Do you see it?

00:19:21.720 --> 00:19:22.040
 No.

00:19:22.300 --> 00:19:22.960
 What is it?

00:19:23.080 --> 00:19:23.820
 It's a cross.

00:19:23.819 --> 00:19:24.259
 Okay.

00:19:26.159 --> 00:19:26.519
 Well,

00:19:26.539 --> 00:19:27.879
 it was a pretty fantastic cross.

00:19:28.019 --> 00:19:28.659
 It wasn't one

00:19:28.659 --> 00:19:29.579
 that was traditional.

00:19:29.740 --> 00:19:30.740
 It was very unusual.

00:19:31.319 --> 00:19:31.799
 And they said,

00:19:31.980 --> 00:19:33.119
 do you see that?

00:19:34.639 --> 00:19:35.000
 Well,

00:19:35.039 --> 00:19:35.759
 that I could see.

00:19:35.819 --> 00:19:36.379
 It was a devil.

00:19:38.159 --> 00:19:39.019
 And I said,

00:19:39.059 --> 00:19:39.200
 yeah,

00:19:39.220 --> 00:19:39.799
 I got that one.

00:19:39.819 --> 00:19:40.339
 That's a devil.

00:19:40.740 --> 00:19:41.740
 And then somewhere

00:19:41.740 --> 00:19:42.919
 in the midst of just

00:19:42.919 --> 00:19:43.899
 hundreds of other

00:19:43.899 --> 00:19:44.980
 little dots and things,

00:19:45.220 --> 00:19:45.559
 he said,

00:19:45.599 --> 00:19:46.200
 do you see that?

00:19:46.279 --> 00:19:46.559
 I said,

00:19:47.200 --> 00:19:47.439
 no.

00:19:47.899 --> 00:19:48.939
 Those are two eyes.

00:19:48.939 --> 00:19:49.460
 That's me.

00:19:50.700 --> 00:19:51.339
 He says,

00:19:51.419 --> 00:19:52.619
 and the devil's fighting for me

00:19:52.619 --> 00:19:54.039
 and Jesus is fighting for me.

00:19:54.239 --> 00:19:54.719
 And I said,

00:19:54.779 --> 00:19:54.919
 well,

00:19:54.939 --> 00:19:55.579
 I'll tell you what,

00:19:55.699 --> 00:19:56.879
 it's better than that.

00:19:57.979 --> 00:19:58.979
 I want to tell you

00:19:58.979 --> 00:20:00.259
 the sweetness of the gospel

00:20:00.259 --> 00:20:00.779
 is this,

00:20:00.839 --> 00:20:02.359
 is that God sent his son

00:20:02.359 --> 00:20:03.979
 not to condemn the world,

00:20:04.199 --> 00:20:05.259
 but that through him

00:20:05.259 --> 00:20:07.099
 all men might be saved.

00:20:08.199 --> 00:20:09.599
 And I want you to know

00:20:09.599 --> 00:20:10.059
 this morning

00:20:10.059 --> 00:20:10.839
 when you think about

00:20:10.839 --> 00:20:11.759
 this verse,

00:20:12.619 --> 00:20:14.399
 the thing that the spirit of God

00:20:14.399 --> 00:20:15.419
 wants us to understand

00:20:15.419 --> 00:20:17.059
 is that God sent his son

00:20:17.059 --> 00:20:17.939
 for our sakes,

00:20:17.939 --> 00:20:19.239
 to be our savior,

00:20:19.659 --> 00:20:20.219
 to help us

00:20:20.219 --> 00:20:21.679
 in the absolute despair

00:20:21.680 --> 00:20:23.000
 of our life.

00:20:24.440 --> 00:20:25.539
 And so there's a sense

00:20:25.539 --> 00:20:28.039
 in which this repetition,

00:20:28.460 --> 00:20:29.380
 and you have to admit

00:20:29.380 --> 00:20:30.480
 that it is repetitious,

00:20:30.880 --> 00:20:31.120
 I mean,

00:20:31.160 --> 00:20:32.539
 what's it say in verse 16?

00:20:32.660 --> 00:20:33.980
 For God so loved the world,

00:20:34.080 --> 00:20:34.299
 right?

00:20:34.440 --> 00:20:35.740
 And then in verse 17,

00:20:35.940 --> 00:20:37.200
 God didn't send his son

00:20:37.200 --> 00:20:37.740
 into the world

00:20:37.740 --> 00:20:38.700
 to condemn the world.

00:20:39.740 --> 00:20:40.180
 Connected.

00:20:42.200 --> 00:20:43.160
 So we understand

00:20:43.160 --> 00:20:44.400
 that in this repetition

00:20:44.400 --> 00:20:45.440
 there is a desire

00:20:45.440 --> 00:20:47.120
 in the heart of God

00:20:47.120 --> 00:20:48.400
 to make it clear

00:20:48.400 --> 00:20:52.000
 that men need salvation

00:20:52.000 --> 00:20:53.019
 and Christ came

00:20:53.019 --> 00:20:53.880
 to be their savior.

00:20:54.740 --> 00:20:55.140
 Well,

00:20:55.320 --> 00:20:56.240
 if Christ came

00:20:56.240 --> 00:20:57.040
 to be our savior,

00:20:58.320 --> 00:20:59.920
 why are not more saved?

00:21:01.140 --> 00:21:01.280
 I mean,

00:21:01.300 --> 00:21:02.060
 that's a fair question,

00:21:02.120 --> 00:21:02.480
 isn't it?

00:21:03.580 --> 00:21:03.960
 I mean,

00:21:03.980 --> 00:21:04.380
 after all,

00:21:04.400 --> 00:21:04.980
 who is Jesus?

00:21:06.940 --> 00:21:07.600
 Let me give you

00:21:07.600 --> 00:21:08.259
 a couple illustrations

00:21:08.259 --> 00:21:08.980
 so you have this

00:21:08.980 --> 00:21:10.019
 fixed in your mind already.

00:21:10.140 --> 00:21:10.720
 You'll remember

00:21:10.720 --> 00:21:13.740
 that when the water

00:21:13.740 --> 00:21:14.680
 into wine deal

00:21:14.680 --> 00:21:15.440
 pulled off,

00:21:15.540 --> 00:21:15.759
 remember,

00:21:15.759 --> 00:21:17.519
 Jesus didn't ask

00:21:17.519 --> 00:21:18.420
 all the people

00:21:18.420 --> 00:21:19.319
 who were sitting around,

00:21:19.599 --> 00:21:20.539
 do you think I can do it?

00:21:20.700 --> 00:21:22.180
 Do you believe I can do it?

00:21:22.220 --> 00:21:22.819
 What do you think?

00:21:22.859 --> 00:21:23.519
 Do you think I can?

00:21:23.819 --> 00:21:24.180
 No.

00:21:24.700 --> 00:21:25.099
 Shambang,

00:21:25.180 --> 00:21:25.640
 what happened?

00:21:26.799 --> 00:21:27.980
 Just ordinary

00:21:27.980 --> 00:21:30.819
 Palestinian water

00:21:30.819 --> 00:21:33.879
 became top shelf wine.

00:21:34.200 --> 00:21:35.200
 And how did it happen?

00:21:35.440 --> 00:21:36.039
 It happened

00:21:36.039 --> 00:21:37.200
 by the power of God.

00:21:39.059 --> 00:21:39.779
 And so when you think

00:21:39.779 --> 00:21:40.460
 about this business

00:21:40.460 --> 00:21:41.180
 of salvation

00:21:41.180 --> 00:21:42.859
 and you stop

00:21:42.859 --> 00:21:43.480
 and recognize

00:21:43.480 --> 00:21:44.720
 God sent his son

00:21:44.720 --> 00:21:45.380
 to be the savior

00:21:45.380 --> 00:21:45.940
 of the world,

00:21:46.240 --> 00:21:48.200
 why are not more saved?

00:21:49.880 --> 00:21:50.299
 Well,

00:21:50.339 --> 00:21:50.579
 actually,

00:21:50.660 --> 00:21:51.620
 I want you to recognize

00:21:51.620 --> 00:21:52.660
 in the following verses,

00:21:52.779 --> 00:21:53.960
 beginning there in verse 18,

00:21:54.079 --> 00:21:55.240
 carrying on down to 21,

00:21:55.519 --> 00:21:56.539
 we find that Christ

00:21:56.539 --> 00:21:57.680
 is actually a divider.

00:21:59.140 --> 00:22:00.480
 The light of the world

00:22:00.480 --> 00:22:03.799
 draws,

00:22:04.640 --> 00:22:05.819
 but also repels.

00:22:06.660 --> 00:22:07.720
 So let me break down

00:22:07.720 --> 00:22:08.620
 the next few verses

00:22:08.620 --> 00:22:10.900
 into several

00:22:10.900 --> 00:22:12.559
 very simple truths.

00:22:12.559 --> 00:22:13.559
 believers.

00:22:13.559 --> 00:22:13.639
 First,

00:22:14.319 --> 00:22:16.019
 we find in verse 18

00:22:16.019 --> 00:22:17.500
 that God divides mankind

00:22:17.500 --> 00:22:19.480
 into two separate groups,

00:22:19.879 --> 00:22:20.179
 believers

00:22:20.179 --> 00:22:21.679
 and unbelievers.

00:22:21.779 --> 00:22:22.359
 Look at the verse.

00:22:23.220 --> 00:22:24.200
 Whoever believes in him,

00:22:24.259 --> 00:22:24.919
 that's the believers,

00:22:25.079 --> 00:22:26.019
 whoever believes in him

00:22:26.019 --> 00:22:26.919
 is not condemned.

00:22:28.599 --> 00:22:30.419
 But whoever does not believe

00:22:30.419 --> 00:22:31.440
 is condemned already

00:22:31.440 --> 00:22:32.519
 because he has not believed

00:22:32.519 --> 00:22:33.220
 in the name of the

00:22:33.220 --> 00:22:33.980
 only

00:22:33.980 --> 00:22:35.179
 son of God.

00:22:36.299 --> 00:22:36.919
 And so,

00:22:37.419 --> 00:22:39.179
 you may not be thinking

00:22:39.179 --> 00:22:40.339
 about this this morning,

00:22:40.339 --> 00:22:42.059
 but here is the absolute

00:22:42.059 --> 00:22:43.339
 gospel truth.

00:22:44.079 --> 00:22:44.819
 All mankind

00:22:44.819 --> 00:22:47.059
 falls into two categories,

00:22:47.179 --> 00:22:48.919
 one of two different groups.

00:22:50.939 --> 00:22:52.679
 Those who have trusted in Christ

00:22:52.679 --> 00:22:55.720
 and those who are rejecting him.

00:22:56.399 --> 00:22:57.919
 Those who've come to faith

00:22:57.919 --> 00:23:00.220
 and those who refuse

00:23:00.220 --> 00:23:02.779
 the call and the work of Christ.

00:23:03.819 --> 00:23:04.299
 So,

00:23:04.459 --> 00:23:05.759
 let's think with this,

00:23:05.899 --> 00:23:06.759
 about this just for a moment

00:23:06.759 --> 00:23:07.879
 and recognize that a believer

00:23:07.880 --> 00:23:08.960
 is one who believes

00:23:08.960 --> 00:23:10.020
 that God sent Jesus

00:23:10.020 --> 00:23:10.840
 to be your Savior.

00:23:11.780 --> 00:23:12.760
 That's what is meant

00:23:12.760 --> 00:23:13.620
 in verse 18.

00:23:14.280 --> 00:23:15.220
 Believes in him.

00:23:15.300 --> 00:23:15.500
 It's like,

00:23:15.600 --> 00:23:15.760
 yeah,

00:23:15.820 --> 00:23:17.020
 I believe there is Jesus.

00:23:17.240 --> 00:23:17.400
 I mean,

00:23:17.440 --> 00:23:18.500
 remember over in James

00:23:18.500 --> 00:23:18.920
 it says,

00:23:19.320 --> 00:23:20.540
 you believe there is one God,

00:23:20.620 --> 00:23:21.320
 you're doing well,

00:23:21.420 --> 00:23:22.440
 even the demons believe

00:23:22.440 --> 00:23:23.880
 and that doesn't rescue them.

00:23:24.140 --> 00:23:24.360
 So,

00:23:24.440 --> 00:23:25.600
 what is it saying really

00:23:25.600 --> 00:23:26.160
 when it says

00:23:26.160 --> 00:23:27.860
 that salvation

00:23:27.860 --> 00:23:28.680
 is the matter

00:23:28.680 --> 00:23:29.760
 of believing in Jesus?

00:23:29.900 --> 00:23:30.720
 It's not just believing

00:23:30.720 --> 00:23:32.800
 in the historical fact,

00:23:33.660 --> 00:23:35.340
 but it's coming to grips

00:23:35.339 --> 00:23:37.220
 that Jesus is real

00:23:37.220 --> 00:23:38.720
 and he is real to you

00:23:38.720 --> 00:23:40.319
 and he makes a world

00:23:40.319 --> 00:23:40.980
 of difference

00:23:40.980 --> 00:23:42.059
 in your life.

00:23:43.379 --> 00:23:44.720
 Believing in his name

00:23:44.720 --> 00:23:46.679
 means believing

00:23:46.679 --> 00:23:47.759
 that you need a Savior

00:23:47.759 --> 00:23:50.359
 and that you recognize

00:23:50.359 --> 00:23:51.819
 you have no hope

00:23:51.819 --> 00:23:54.119
 apart from his finished work

00:23:54.119 --> 00:23:54.839
 on the cross.

00:23:55.039 --> 00:23:55.859
 Why is it

00:23:55.859 --> 00:23:59.379
 that I have abiding confidence

00:23:59.379 --> 00:24:00.659
 that the day I draw

00:24:00.659 --> 00:24:01.839
 my last breath,

00:24:01.980 --> 00:24:03.480
 I will wake up in eternity

00:24:03.480 --> 00:24:05.420
 and I will enjoy

00:24:05.420 --> 00:24:06.660
 the presence of Christ?

00:24:08.220 --> 00:24:09.740
 Not because I look back

00:24:09.740 --> 00:24:10.579
 across the record

00:24:10.579 --> 00:24:11.720
 of my miserable life

00:24:11.720 --> 00:24:12.039
 and say,

00:24:12.140 --> 00:24:12.680
 well, you know what,

00:24:13.140 --> 00:24:13.339
 Tim,

00:24:13.539 --> 00:24:14.539
 at least you've been

00:24:14.539 --> 00:24:15.620
 on the uphill journey

00:24:15.620 --> 00:24:16.799
 and you're getting better

00:24:16.799 --> 00:24:17.400
 all the time.

00:24:17.460 --> 00:24:18.500
 Well, that's the work of God,

00:24:18.559 --> 00:24:18.980
 not me.

00:24:19.200 --> 00:24:20.259
 And I want you to understand

00:24:20.259 --> 00:24:21.019
 that when I stop

00:24:21.019 --> 00:24:21.759
 and think about it,

00:24:22.019 --> 00:24:23.460
 it's Christ who saved me.

00:24:25.059 --> 00:24:26.059
 I want you to recognize

00:24:26.059 --> 00:24:26.700
 something else

00:24:26.700 --> 00:24:27.740
 as you look at verse 18.

00:24:27.819 --> 00:24:28.460
 The unbeliever

00:24:28.460 --> 00:24:29.779
 really rejects the truth

00:24:29.779 --> 00:24:31.579
 that God sent his Son

00:24:31.579 --> 00:24:33.720
 to be the Savior of mankind.

00:24:34.039 --> 00:24:34.699
 Look at the passage.

00:24:36.119 --> 00:24:36.460
 It says,

00:24:36.679 --> 00:24:37.859
 whoever does not believe

00:24:37.859 --> 00:24:38.699
 is condemned already

00:24:38.699 --> 00:24:40.279
 because he has not believed

00:24:40.279 --> 00:24:41.379
 in the name

00:24:41.379 --> 00:24:43.119
 of the only Son of God.

00:24:44.339 --> 00:24:45.379
 It's stunning

00:24:45.379 --> 00:24:46.419
 for us to really stop

00:24:46.419 --> 00:24:46.939
 and ponder

00:24:46.939 --> 00:24:49.519
 just how arrogant

00:24:49.519 --> 00:24:51.220
 this rejection is.

00:24:52.159 --> 00:24:53.639
 It's not just among

00:24:53.639 --> 00:24:55.759
 jihadis in Iraq

00:24:55.759 --> 00:24:57.119
 or in Afghanistan

00:24:57.119 --> 00:24:58.500
 or rebels in Africa.

00:24:58.500 --> 00:24:58.579
 America,

00:24:59.079 --> 00:25:00.500
 the depravity of man

00:25:00.500 --> 00:25:01.680
 abounds everywhere

00:25:01.680 --> 00:25:02.859
 you turn.

00:25:04.240 --> 00:25:04.779
 One of the things

00:25:04.779 --> 00:25:05.940
 that I was really struck by,

00:25:06.079 --> 00:25:08.599
 just deeply affected by,

00:25:08.980 --> 00:25:09.539
 was the fact

00:25:09.539 --> 00:25:09.940
 that I was doing

00:25:09.940 --> 00:25:10.640
 some research

00:25:10.640 --> 00:25:11.680
 and came across

00:25:11.680 --> 00:25:12.299
 the fact that

00:25:12.299 --> 00:25:13.599
 the state of Ohio

00:25:13.599 --> 00:25:16.319
 ranks around about fifth

00:25:16.319 --> 00:25:18.200
 in human trafficking

00:25:18.200 --> 00:25:19.180
 and sexual slavery.

00:25:19.279 --> 00:25:20.079
 Can you imagine that?

00:25:20.940 --> 00:25:22.079
 Let me say that again slowly

00:25:22.079 --> 00:25:22.880
 so you can appreciate

00:25:22.880 --> 00:25:23.640
 what's being said.

00:25:23.900 --> 00:25:24.880
 There are how many states?

00:25:26.079 --> 00:25:26.779
 This is not

00:25:26.779 --> 00:25:27.559
 a political question.

00:25:27.639 --> 00:25:28.899
 The answer is 50, okay?

00:25:29.039 --> 00:25:30.099
 So some of you

00:25:30.099 --> 00:25:30.579
 are wondering,

00:25:30.700 --> 00:25:31.420
 you've been in Washington

00:25:31.420 --> 00:25:32.039
 too long

00:25:32.039 --> 00:25:32.559
 and you don't know

00:25:32.559 --> 00:25:33.359
 what the answer is.

00:25:33.379 --> 00:25:33.859
 It's 50.

00:25:35.420 --> 00:25:36.579
 And we are where?

00:25:38.139 --> 00:25:38.539
 Fifth.

00:25:43.000 --> 00:25:44.039
 You stop and think,

00:25:44.980 --> 00:25:46.460
 the depravity of man's hearts

00:25:46.460 --> 00:25:48.220
 is evident everywhere you go.

00:25:49.619 --> 00:25:50.539
 Everywhere you go.

00:25:51.779 --> 00:25:52.980
 It follows then,

00:25:52.980 --> 00:25:55.620
 given the truth

00:25:55.620 --> 00:25:56.660
 that God sent His Son

00:25:56.660 --> 00:25:57.279
 to save men

00:25:57.279 --> 00:25:58.579
 that we want to know why.

00:25:58.680 --> 00:25:59.299
 Why is it?

00:26:00.339 --> 00:26:01.660
 Why would men not believe?

00:26:02.759 --> 00:26:04.500
 Why would they reject salvation?

00:26:06.099 --> 00:26:07.299
 The answer that follows

00:26:07.299 --> 00:26:08.539
 actually is there

00:26:08.539 --> 00:26:09.740
 very clearly for us

00:26:09.740 --> 00:26:11.180
 in verses 19 through 21.

00:26:11.759 --> 00:26:13.599
 And as we follow the verses,

00:26:13.779 --> 00:26:14.420
 we understand,

00:26:14.579 --> 00:26:15.120
 for one thing,

00:26:15.460 --> 00:26:16.460
 that men do not just

00:26:16.460 --> 00:26:17.140
 wander away

00:26:17.140 --> 00:26:18.220
 to their own destruction

00:26:18.220 --> 00:26:19.559
 ignorantly in the dark.

00:26:20.039 --> 00:26:21.620
 I want you to recognize this.

00:26:21.619 --> 00:26:26.059
 Men do not just slip away

00:26:26.059 --> 00:26:28.079
 and fall into eternity

00:26:28.079 --> 00:26:28.899
 in darkness

00:26:28.899 --> 00:26:30.519
 with complete oblivion

00:26:30.519 --> 00:26:31.359
 of their condition.

00:26:33.099 --> 00:26:34.559
 Just as being a fool,

00:26:34.759 --> 00:26:35.679
 I want you to follow

00:26:35.679 --> 00:26:36.379
 very carefully

00:26:36.379 --> 00:26:37.079
 because this is worth

00:26:37.079 --> 00:26:37.619
 thinking about.

00:26:37.939 --> 00:26:39.239
 Just as being a fool.

00:26:39.339 --> 00:26:40.019
 Now what's the difference

00:26:40.019 --> 00:26:42.019
 between doing foolish things

00:26:42.019 --> 00:26:42.759
 and being a fool?

00:26:42.859 --> 00:26:43.279
 How many of you know

00:26:43.279 --> 00:26:43.759
 the difference?

00:26:44.539 --> 00:26:45.500
 Smile at me if you do.

00:26:47.599 --> 00:26:48.979
 We all on occasion

00:26:48.979 --> 00:26:50.159
 do foolish things,

00:26:50.839 --> 00:26:51.159
 okay?

00:26:51.619 --> 00:26:53.099
 A fool is someone

00:26:53.099 --> 00:26:54.519
 who's making a career choice

00:26:54.519 --> 00:26:55.500
 to stay that way.

00:26:56.379 --> 00:26:57.119
 Got that?

00:26:58.399 --> 00:26:59.599
 A fool is someone

00:26:59.599 --> 00:27:00.819
 who's making a career choice

00:27:00.819 --> 00:27:01.679
 to stay that way.

00:27:02.199 --> 00:27:02.739
 I mean,

00:27:02.799 --> 00:27:03.500
 we've all done

00:27:03.500 --> 00:27:04.639
 boneheaded things.

00:27:05.579 --> 00:27:06.619
 But then when

00:27:06.619 --> 00:27:07.500
 the Holy Spirit

00:27:07.500 --> 00:27:08.459
 and our family

00:27:08.459 --> 00:27:10.439
 and officers of the court

00:27:10.439 --> 00:27:11.059
 or whatever else

00:27:11.059 --> 00:27:11.599
 come aside

00:27:11.599 --> 00:27:12.379
 and give us

00:27:12.379 --> 00:27:13.459
 a little gentle tap

00:27:13.459 --> 00:27:13.859
 to say,

00:27:14.019 --> 00:27:15.039
 not good,

00:27:15.419 --> 00:27:16.259
 I got that.

00:27:16.979 --> 00:27:17.879
 I'll work to change.

00:27:17.880 --> 00:27:20.160
 A fool is someone

00:27:20.160 --> 00:27:21.240
 who makes a career choice.

00:27:21.360 --> 00:27:22.240
 I'm going to keep doing that.

00:27:22.300 --> 00:27:23.140
 I don't care what you say.

00:27:23.200 --> 00:27:23.920
 It's what I want to do

00:27:23.920 --> 00:27:24.480
 and hey.

00:27:26.120 --> 00:27:27.200
 I want you to understand

00:27:27.200 --> 00:27:28.160
 rejecting Christ

00:27:28.160 --> 00:27:28.860
 is a deliberate

00:27:28.860 --> 00:27:30.060
 and conscious choice.

00:27:30.260 --> 00:27:31.880
 Listen to the indictment

00:27:31.880 --> 00:27:32.360
 of Scripture

00:27:32.360 --> 00:27:33.060
 against man.

00:27:34.300 --> 00:27:34.900
 You look there

00:27:34.900 --> 00:27:35.860
 in the passage

00:27:35.860 --> 00:27:36.420
 going back

00:27:36.420 --> 00:27:37.040
 just a little bit

00:27:37.040 --> 00:27:37.920
 to John 1,

00:27:38.040 --> 00:27:38.880
 verse 4 and 5.

00:27:38.960 --> 00:27:39.180
 It says,

00:27:39.180 --> 00:27:39.799
 the light has come

00:27:39.799 --> 00:27:40.380
 into the world.

00:27:43.080 --> 00:27:44.320
 There in verse 19

00:27:44.320 --> 00:27:45.180
 we see the same thing.

00:27:45.220 --> 00:27:45.480
 It says,

00:27:45.820 --> 00:27:46.519
 the light has come

00:27:46.519 --> 00:27:47.000
 into the world

00:27:47.000 --> 00:27:47.660
 and in essence

00:27:47.660 --> 00:27:49.259
 what John the apostle

00:27:49.259 --> 00:27:49.720
 is doing

00:27:49.720 --> 00:27:50.759
 is reciting

00:27:50.759 --> 00:27:51.820
 what he's already said.

00:27:51.900 --> 00:27:52.680
 So I want you to turn back

00:27:52.680 --> 00:27:53.380
 just for a second

00:27:53.380 --> 00:27:54.740
 to John 1,

00:27:54.860 --> 00:27:55.360
 verse 4.

00:27:55.460 --> 00:27:55.779
 It says,

00:27:56.580 --> 00:27:57.759
 in him was life

00:27:57.759 --> 00:27:58.600
 and the life

00:27:58.600 --> 00:27:59.960
 was the light of men.

00:28:00.120 --> 00:28:01.160
 The light shines

00:28:01.160 --> 00:28:02.320
 in the darkness

00:28:02.320 --> 00:28:03.380
 and the darkness

00:28:03.380 --> 00:28:05.000
 has not overcome it.

00:28:07.279 --> 00:28:08.259
 Instead of stepping

00:28:08.259 --> 00:28:09.000
 into the realm

00:28:09.000 --> 00:28:09.779
 where truth

00:28:09.779 --> 00:28:11.380
 and grace operate,

00:28:11.940 --> 00:28:13.119
 men consciously

00:28:13.119 --> 00:28:14.259
 and deliberately

00:28:14.259 --> 00:28:15.700
 choose the dark.

00:28:16.079 --> 00:28:17.579
 Their deliberate choice

00:28:17.579 --> 00:28:19.380
 is not an accident

00:28:19.380 --> 00:28:20.460
 or an act of ignorance.

00:28:21.440 --> 00:28:23.119
 It is a willful act

00:28:23.119 --> 00:28:25.539
 to suit their wicked hearts.

00:28:26.960 --> 00:28:28.480
 I remember many years ago

00:28:28.480 --> 00:28:30.740
 early on in my ministry

00:28:30.740 --> 00:28:31.640
 we had a break-in

00:28:31.640 --> 00:28:32.460
 out in the garage

00:28:32.460 --> 00:28:33.000
 out here

00:28:33.000 --> 00:28:34.819
 and this was before

00:28:34.819 --> 00:28:36.160
 we had a lot of security lights

00:28:36.160 --> 00:28:36.880
 here on the property

00:28:36.880 --> 00:28:37.559
 and I remember

00:28:37.559 --> 00:28:39.980
 that those who were involved

00:28:39.980 --> 00:28:41.079
 in caring for the property

00:28:41.079 --> 00:28:41.819
 suggested,

00:28:42.220 --> 00:28:42.299
 well,

00:28:42.460 --> 00:28:43.139
 we need to put

00:28:43.139 --> 00:28:44.059
 a security light up.

00:28:44.139 --> 00:28:44.500
 I said,

00:28:44.559 --> 00:28:45.799
 how much does that cost a month?

00:28:45.859 --> 00:28:47.139
 It was $12 back then.

00:28:48.399 --> 00:28:49.000
 I thought,

00:28:49.059 --> 00:28:49.980
 not on your life.

00:28:51.139 --> 00:28:52.019
 We're not spending

00:28:52.019 --> 00:28:53.779
 $12 on some light.

00:28:55.259 --> 00:28:55.720
 Now why,

00:28:55.799 --> 00:28:56.240
 you look around,

00:28:56.299 --> 00:28:57.059
 how many do we have?

00:28:58.639 --> 00:28:59.139
 In fact,

00:28:59.200 --> 00:29:00.099
 when one of them burns out

00:29:00.099 --> 00:29:00.700
 we get an email

00:29:00.700 --> 00:29:01.399
 from somebody saying,

00:29:01.480 --> 00:29:01.819
 did you know

00:29:01.819 --> 00:29:02.700
 you got a light turned out?

00:29:03.339 --> 00:29:04.359
 Put another bulb in.

00:29:04.359 --> 00:29:04.559
 You know,

00:29:04.579 --> 00:29:04.839
 it's like,

00:29:05.259 --> 00:29:06.500
 why is it that light

00:29:06.500 --> 00:29:07.279
 makes a difference?

00:29:07.419 --> 00:29:08.979
 It's because men love darkness.

00:29:10.759 --> 00:29:11.819
 Men love darkness.

00:29:12.939 --> 00:29:14.039
 Thieves hate the light.

00:29:15.659 --> 00:29:17.419
 Thieves hate security cameras.

00:29:18.419 --> 00:29:19.419
 One of the interesting things

00:29:19.419 --> 00:29:20.279
 is to go into a store

00:29:20.279 --> 00:29:21.079
 and watch people

00:29:21.079 --> 00:29:22.859
 who you're wondering

00:29:22.859 --> 00:29:23.919
 about their intentions.

00:29:24.179 --> 00:29:24.439
 You know,

00:29:24.740 --> 00:29:25.959
 those who just are out there

00:29:25.959 --> 00:29:26.399
 to shop,

00:29:26.500 --> 00:29:27.319
 they're kind of buzzing around

00:29:27.319 --> 00:29:28.139
 looking at shelves.

00:29:29.959 --> 00:29:30.859
 Do you know there are people

00:29:30.859 --> 00:29:31.419
 that specialize

00:29:31.419 --> 00:29:32.419
 in loss prevention?

00:29:32.559 --> 00:29:32.679
 Do you know

00:29:32.680 --> 00:29:33.779
 what loss prevention is?

00:29:35.039 --> 00:29:35.660
 Stopping people

00:29:35.660 --> 00:29:36.240
 from stealing.

00:29:36.440 --> 00:29:37.060
 Do you know what people

00:29:37.060 --> 00:29:37.560
 who specialize

00:29:37.560 --> 00:29:39.019
 in loss prevention watch?

00:29:40.240 --> 00:29:41.200
 People who are looking up.

00:29:43.620 --> 00:29:44.100
 Do you know

00:29:44.100 --> 00:29:45.160
 what people are looking up for?

00:29:45.279 --> 00:29:46.460
 Not for the coming of Jesus.

00:29:49.820 --> 00:29:50.860
 They're trying to figure out

00:29:50.860 --> 00:29:52.060
 where they can get away with it.

00:29:52.700 --> 00:29:52.960
 Okay?

00:29:53.259 --> 00:29:54.060
 And so I want you

00:29:54.060 --> 00:29:54.519
 to understand

00:29:54.519 --> 00:29:55.620
 as you think about the truth

00:29:55.620 --> 00:29:57.320
 that the Bible makes it clear

00:29:57.320 --> 00:29:59.660
 that men love darkness

00:29:59.660 --> 00:30:02.540
 when the heart is pure

00:30:02.540 --> 00:30:03.660
 and the conscience is clear,

00:30:03.759 --> 00:30:04.420
 there's no desire

00:30:04.420 --> 00:30:05.519
 to hide from the light.

00:30:07.380 --> 00:30:08.340
 Where sin is,

00:30:08.840 --> 00:30:10.000
 there's a desire to hide.

00:30:11.160 --> 00:30:11.519
 Furthermore,

00:30:11.700 --> 00:30:12.640
 as you look in the passage,

00:30:12.759 --> 00:30:13.960
 go back to John chapter 3,

00:30:14.040 --> 00:30:14.560
 let's just mark

00:30:14.560 --> 00:30:15.200
 what we read there

00:30:15.200 --> 00:30:15.840
 in verse 20.

00:30:16.380 --> 00:30:16.740
 It says,

00:30:16.820 --> 00:30:17.700
 for everyone who does

00:30:17.700 --> 00:30:18.300
 wicked things

00:30:18.300 --> 00:30:19.220
 hates the light.

00:30:21.220 --> 00:30:22.160
 Hates the light.

00:30:24.080 --> 00:30:25.420
 I'll never forget years ago

00:30:25.420 --> 00:30:26.380
 when I was in seminary,

00:30:26.380 --> 00:30:28.560
 I was a paint contractor

00:30:28.560 --> 00:30:29.500
 and there was a home

00:30:29.500 --> 00:30:30.820
 that had burned

00:30:30.820 --> 00:30:31.780
 under suspicious

00:30:31.780 --> 00:30:34.500
 circumstances.

00:30:34.880 --> 00:30:35.700
 You've heard the saying

00:30:35.700 --> 00:30:37.800
 that spontaneous combustion

00:30:37.800 --> 00:30:39.200
 is where the mortgage papers

00:30:39.200 --> 00:30:41.200
 and the insurance papers

00:30:41.200 --> 00:30:42.060
 get too close together.

00:30:42.160 --> 00:30:42.680
 Have you ever heard that?

00:30:43.460 --> 00:30:43.940
 Okay?

00:30:44.680 --> 00:30:45.600
 Well, this home

00:30:45.600 --> 00:30:47.180
 was an absolute dump.

00:30:47.380 --> 00:30:47.660
 I mean,

00:30:47.720 --> 00:30:49.080
 it was the dumpiest dump

00:30:49.080 --> 00:30:49.980
 that I can remember,

00:30:50.240 --> 00:30:51.180
 at least at that time.

00:30:51.560 --> 00:30:52.720
 And for whatever reason,

00:30:52.800 --> 00:30:54.060
 I was hired to paint

00:30:54.060 --> 00:30:54.740
 in this house.

00:30:54.740 --> 00:30:57.339
 And the guy who hired me,

00:30:57.400 --> 00:30:58.180
 the insurance agent,

00:30:58.259 --> 00:30:58.440
 said,

00:30:58.500 --> 00:30:58.660
 listen,

00:30:58.759 --> 00:30:59.440
 all I want you to do

00:30:59.440 --> 00:30:59.980
 is put it back

00:30:59.980 --> 00:31:00.960
 in the shape it was.

00:31:02.859 --> 00:31:03.200
 Yeah,

00:31:03.259 --> 00:31:04.039
 I saw that look.

00:31:06.140 --> 00:31:07.460
 It was a challenge

00:31:07.460 --> 00:31:08.440
 for my conscience

00:31:08.440 --> 00:31:09.059
 to do that,

00:31:09.120 --> 00:31:10.599
 but that's what he did.

00:31:12.299 --> 00:31:13.839
 I remember going into

00:31:13.839 --> 00:31:14.980
 one of the rooms

00:31:14.980 --> 00:31:15.900
 and deciding that,

00:31:16.000 --> 00:31:16.120
 you know,

00:31:16.160 --> 00:31:16.319
 I mean,

00:31:16.339 --> 00:31:17.059
 I had to paint the windows

00:31:17.059 --> 00:31:18.200
 so I thought I'd lift the window

00:31:18.200 --> 00:31:18.640
 just to see,

00:31:18.900 --> 00:31:19.019
 you know,

00:31:19.079 --> 00:31:19.680
 painters want to know

00:31:19.680 --> 00:31:20.519
 whether the windows work

00:31:20.519 --> 00:31:21.460
 before they paint them.

00:31:21.720 --> 00:31:21.880
 Okay?

00:31:22.160 --> 00:31:23.120
 And so I remember

00:31:23.119 --> 00:31:24.819
 the window was

00:31:24.819 --> 00:31:26.319
 kind of halfway open

00:31:26.319 --> 00:31:28.039
 so I moved the window up

00:31:28.039 --> 00:31:29.759
 and there were cockroaches

00:31:29.759 --> 00:31:30.399
 that were just,

00:31:30.519 --> 00:31:30.799
 I mean,

00:31:30.899 --> 00:31:33.199
 they were back to back

00:31:33.199 --> 00:31:33.979
 and belly to belly

00:31:33.979 --> 00:31:39.539
 across the window sill.

00:31:39.659 --> 00:31:39.759
 No,

00:31:39.819 --> 00:31:41.079
 the sill is on the bottom part.

00:31:41.599 --> 00:31:42.019
 What is it?

00:31:43.179 --> 00:31:43.519
 Pardon?

00:31:44.259 --> 00:31:45.019
 The sash.

00:31:45.179 --> 00:31:45.319
 I mean,

00:31:45.399 --> 00:31:46.619
 and when I moved that,

00:31:46.919 --> 00:31:47.179
 I mean,

00:31:47.219 --> 00:31:47.819
 there are like about

00:31:47.819 --> 00:31:49.359
 30 or 40 cockroaches

00:31:49.359 --> 00:31:50.819
 that suddenly sprinted

00:31:50.819 --> 00:31:51.599
 for the dark.

00:31:52.439 --> 00:31:53.599
 I thought to myself,

00:31:53.819 --> 00:31:54.299
 ah,

00:31:54.679 --> 00:31:56.379
 I can't believe

00:31:56.379 --> 00:31:58.359
 I'm going to work here.

00:32:00.220 --> 00:32:02.059
 And one of the things I did,

00:32:02.179 --> 00:32:02.939
 I thought,

00:32:03.039 --> 00:32:03.279
 you know,

00:32:03.460 --> 00:32:04.919
 if they don't like light

00:32:04.919 --> 00:32:05.960
 and I don't like them,

00:32:06.059 --> 00:32:07.759
 I think the idea is what?

00:32:07.899 --> 00:32:08.960
 More light is better.

00:32:10.439 --> 00:32:11.019
 Here's the deal.

00:32:12.079 --> 00:32:13.359
 It's not just cockroaches

00:32:13.359 --> 00:32:14.240
 that don't like the light.

00:32:16.159 --> 00:32:17.179
 Sinners don't like the light.

00:32:18.740 --> 00:32:19.460
 Sinners don't like

00:32:19.460 --> 00:32:20.319
 to be exposed.

00:32:21.759 --> 00:32:23.700
 Sinners want to hide.

00:32:24.519 --> 00:32:25.240
 I kind of chuckle

00:32:25.240 --> 00:32:26.319
 when I think about politicians.

00:32:26.920 --> 00:32:27.740
 Isn't it standard

00:32:27.740 --> 00:32:28.380
 for politicians

00:32:28.380 --> 00:32:28.940
 to tell you

00:32:28.940 --> 00:32:29.720
 that their administration

00:32:29.720 --> 00:32:30.240
 is going to be

00:32:30.240 --> 00:32:30.980
 the most transparent?

00:32:32.180 --> 00:32:32.519
 I mean,

00:32:32.559 --> 00:32:32.819
 it's like,

00:32:33.019 --> 00:32:33.279
 really?

00:32:36.700 --> 00:32:37.860
 Men who engage

00:32:37.860 --> 00:32:38.759
 in lies

00:32:38.759 --> 00:32:41.319
 hate the light.

00:32:42.779 --> 00:32:43.140
 Now,

00:32:43.319 --> 00:32:44.240
 I want you to look

00:32:44.240 --> 00:32:45.460
 at the closing part.

00:32:46.720 --> 00:32:47.740
 We can understand

00:32:47.740 --> 00:32:49.859
 wicked,

00:32:51.539 --> 00:32:52.299
 disobedient,

00:32:52.519 --> 00:32:53.440
 rebellious hearts

00:32:53.440 --> 00:32:54.319
 don't want to hear

00:32:54.319 --> 00:32:54.880
 the truth.

00:32:55.400 --> 00:32:56.059
 Turn it off.

00:32:56.599 --> 00:32:57.200
 I'm out of here.

00:32:58.779 --> 00:32:59.559
 There's something

00:32:59.559 --> 00:33:00.599
 very interesting

00:33:00.599 --> 00:33:02.819
 in verse 21.

00:33:03.819 --> 00:33:05.079
 But whoever does

00:33:05.079 --> 00:33:06.720
 what is truth

00:33:06.720 --> 00:33:08.420
 comes to the light

00:33:08.420 --> 00:33:09.819
 so that it may be

00:33:09.819 --> 00:33:10.559
 clearly seen

00:33:10.559 --> 00:33:11.220
 that his works

00:33:11.220 --> 00:33:12.500
 have been carried out

00:33:12.500 --> 00:33:13.500
 in God.

00:33:13.500 --> 00:33:13.579
 God.

00:33:16.079 --> 00:33:17.220
 Remember I said

00:33:17.220 --> 00:33:19.779
 that where you find

00:33:19.779 --> 00:33:20.960
 the responsibility

00:33:20.960 --> 00:33:22.440
 of the heart of man

00:33:22.440 --> 00:33:24.240
 and the sovereignty

00:33:24.240 --> 00:33:24.779
 of God

00:33:24.779 --> 00:33:25.559
 in salvation

00:33:25.559 --> 00:33:27.400
 in close proximity,

00:33:27.599 --> 00:33:27.960
 they're hard

00:33:27.960 --> 00:33:28.660
 to put together.

00:33:29.079 --> 00:33:29.799
 But God puts

00:33:29.799 --> 00:33:30.700
 both pieces there.

00:33:31.660 --> 00:33:32.140
 You look

00:33:32.140 --> 00:33:33.000
 and the answer

00:33:33.000 --> 00:33:33.799
 to the question,

00:33:34.019 --> 00:33:34.759
 why are men

00:33:34.759 --> 00:33:35.500
 not saved?

00:33:35.740 --> 00:33:35.960
 Well,

00:33:36.019 --> 00:33:37.240
 because they choose

00:33:37.240 --> 00:33:38.359
 the darkness.

00:33:38.680 --> 00:33:39.299
 That's what it says.

00:33:39.420 --> 00:33:40.460
 They hate the light

00:33:40.460 --> 00:33:41.480
 and they choose

00:33:41.480 --> 00:33:42.240
 the darkness.

00:33:43.620 --> 00:33:44.079
 They don't want

00:33:44.079 --> 00:33:45.019
 their deeds exposed.

00:33:45.360 --> 00:33:46.519
 But listen to verse 21.

00:33:48.640 --> 00:33:49.839
 Give you a summary of it.

00:33:49.900 --> 00:33:50.680
 It says it this way,

00:33:50.860 --> 00:33:51.880
 believers come to the light

00:33:51.880 --> 00:33:53.380
 so that God can be glorified.

00:33:56.819 --> 00:33:58.039
 The believer does not

00:33:58.039 --> 00:33:59.140
 prance into the light

00:33:59.140 --> 00:33:59.779
 to get credit

00:33:59.779 --> 00:34:00.960
 for being a wonderful person.

00:34:01.740 --> 00:34:02.519
 Do you understand that?

00:34:03.019 --> 00:34:03.960
 That's what this verse

00:34:03.960 --> 00:34:04.599
 is telling us

00:34:04.599 --> 00:34:06.039
 is that when men

00:34:06.039 --> 00:34:06.900
 come into the light,

00:34:07.980 --> 00:34:09.039
 they're coming into the light

00:34:09.039 --> 00:34:09.679
 so someone else

00:34:09.679 --> 00:34:10.159
 gets credit.

00:34:11.480 --> 00:34:12.300
 I think that's pretty

00:34:12.300 --> 00:34:13.179
 important to understand

00:34:13.179 --> 00:34:14.400
 and you need to put

00:34:14.400 --> 00:34:15.260
 your finger on it,

00:34:15.300 --> 00:34:15.559
 okay?

00:34:16.699 --> 00:34:17.059
 See,

00:34:17.740 --> 00:34:18.380
 verse 21

00:34:18.380 --> 00:34:19.579
 is not saying

00:34:19.579 --> 00:34:21.480
 that those of us

00:34:21.480 --> 00:34:22.980
 who were good people,

00:34:23.159 --> 00:34:24.039
 we kind of march

00:34:24.039 --> 00:34:24.539
 into the light

00:34:24.539 --> 00:34:24.780
 and say,

00:34:25.039 --> 00:34:25.179
 hey,

00:34:25.420 --> 00:34:26.420
 do you see how good I am?

00:34:26.940 --> 00:34:27.920
 I'm just the most

00:34:27.920 --> 00:34:28.599
 wonderful person.

00:34:28.880 --> 00:34:30.079
 I am the best neighbor.

00:34:30.539 --> 00:34:31.460
 I'm the kind of person

00:34:31.460 --> 00:34:32.039
 that you want

00:34:32.039 --> 00:34:33.780
 to spend time with.

00:34:34.119 --> 00:34:35.280
 I am just sweet

00:34:35.280 --> 00:34:35.820
 and lovable

00:34:35.820 --> 00:34:37.039
 and I'm always going

00:34:37.039 --> 00:34:37.800
 to think good things

00:34:37.800 --> 00:34:37.960
 about,

00:34:38.039 --> 00:34:38.199
 you know,

00:34:38.320 --> 00:34:39.219
 that's not it.

00:34:39.760 --> 00:34:40.420
 That's not it.

00:34:41.480 --> 00:34:42.940
 The believer

00:34:42.940 --> 00:34:44.019
 walks into the light

00:34:44.019 --> 00:34:44.820
 and this is what

00:34:44.820 --> 00:34:45.679
 the passage says.

00:34:45.760 --> 00:34:46.119
 The believer

00:34:46.119 --> 00:34:47.079
 walks into the light

00:34:47.079 --> 00:34:48.119
 so that it can

00:34:48.119 --> 00:34:49.559
 clearly be seen

00:34:49.559 --> 00:34:51.039
 that what has happened

00:34:51.039 --> 00:34:51.960
 is a miracle

00:34:51.960 --> 00:34:53.480
 of God's doing.

00:34:54.740 --> 00:34:55.940
 That little part

00:34:55.940 --> 00:34:56.800
 towards the end

00:34:56.800 --> 00:34:57.780
 of verse 21

00:34:57.780 --> 00:34:58.599
 says,

00:34:59.179 --> 00:35:00.179
 so it can clearly

00:35:00.179 --> 00:35:00.740
 be seen

00:35:00.740 --> 00:35:01.440
 that his works

00:35:01.440 --> 00:35:02.219
 have been carried

00:35:02.219 --> 00:35:03.300
 out in God.

00:35:06.360 --> 00:35:07.320
 Turn in your Bibles

00:35:07.320 --> 00:35:08.460
 to Colossians 1

00:35:08.460 --> 00:35:09.280
 verse 29.

00:35:12.980 --> 00:35:13.940
 Colossians 1

00:35:13.940 --> 00:35:14.619
 verse 29.

00:35:15.280 --> 00:35:15.699
 And we're going

00:35:15.699 --> 00:35:16.220
 to come back

00:35:16.220 --> 00:35:17.619
 to John

00:35:17.619 --> 00:35:18.500
 so stay with there.

00:35:18.740 --> 00:35:20.099
 Don't take your finger

00:35:20.099 --> 00:35:20.539
 out of there

00:35:20.539 --> 00:35:21.280
 but we're going

00:35:21.280 --> 00:35:22.099
 to look at Colossians

00:35:22.099 --> 00:35:22.920
 just for a minute.

00:35:23.240 --> 00:35:24.320
 I love this text.

00:35:28.760 --> 00:35:29.559
 Colossians 1

00:35:29.559 --> 00:35:30.420
 verse 29.

00:35:31.679 --> 00:35:32.780
 For this I toil,

00:35:33.579 --> 00:35:35.460
 struggling with all,

00:35:35.460 --> 00:35:37.300
 what's the next word?

00:35:37.820 --> 00:35:38.400
 Look at it.

00:35:38.900 --> 00:35:40.079
 Not my face.

00:35:41.500 --> 00:35:42.740
 I'm not growing a horn.

00:35:42.740 --> 00:35:43.440
 I mean,

00:35:43.599 --> 00:35:44.840
 look in the Bible.

00:35:45.559 --> 00:35:45.740
 Okay?

00:35:47.559 --> 00:35:48.699
 For this I toil,

00:35:48.840 --> 00:35:49.720
 struggling with,

00:35:50.000 --> 00:35:51.179
 what's the next word?

00:35:51.720 --> 00:35:52.400
 His.

00:35:53.199 --> 00:35:53.880
 Energy

00:35:53.880 --> 00:35:55.320
 that he powerfully

00:35:55.320 --> 00:35:56.420
 works within me.

00:35:57.699 --> 00:35:59.519
 How does Tim Kenoyer

00:35:59.519 --> 00:36:00.800
 know he is saved?

00:36:02.159 --> 00:36:03.159
 It's because

00:36:03.159 --> 00:36:05.000
 I see the evidence

00:36:05.000 --> 00:36:06.339
 of someone else

00:36:06.339 --> 00:36:07.739
 helping me do things

00:36:07.739 --> 00:36:09.399
 I couldn't do

00:36:09.399 --> 00:36:10.399
 myself.

00:36:14.440 --> 00:36:15.359
 Go back

00:36:15.359 --> 00:36:17.199
 to John chapter 3.

00:36:20.980 --> 00:36:22.119
 Let me put it this way

00:36:22.119 --> 00:36:22.460
 for you

00:36:22.460 --> 00:36:22.980
 and have it stick

00:36:22.980 --> 00:36:23.500
 in your mind.

00:36:24.179 --> 00:36:25.019
 When the believer

00:36:25.019 --> 00:36:28.139
 tells his story,

00:36:29.159 --> 00:36:30.279
 the hero is Jesus.

00:36:31.199 --> 00:36:32.279
 I want to make that clear.

00:36:33.159 --> 00:36:36.859
 this Tuesday,

00:36:37.440 --> 00:36:38.579
 I will preach

00:36:38.579 --> 00:36:39.679
 my father's

00:36:39.679 --> 00:36:41.239
 memorial service.

00:36:45.239 --> 00:36:46.500
 I think it's reasonable

00:36:46.500 --> 00:36:47.159
 for a son

00:36:47.159 --> 00:36:47.819
 to think highly

00:36:47.819 --> 00:36:48.440
 of his dad.

00:36:50.559 --> 00:36:51.420
 But I want you

00:36:51.420 --> 00:36:52.079
 to hear me say it

00:36:52.079 --> 00:36:52.599
 this morning.

00:36:54.460 --> 00:36:55.399
 My dad's not

00:36:55.399 --> 00:36:56.440
 the hero of his story.

00:36:58.599 --> 00:36:59.460
 Jesus is.

00:36:59.460 --> 00:37:03.099
 John chapter 4,

00:37:03.139 --> 00:37:03.800
 verse 29,

00:37:04.320 --> 00:37:04.920
 and we'll close

00:37:04.920 --> 00:37:05.400
 with this.

00:37:09.199 --> 00:37:10.699
 I love

00:37:10.699 --> 00:37:12.460
 the story

00:37:12.460 --> 00:37:12.860
 of the woman

00:37:12.860 --> 00:37:13.420
 at the well.

00:37:16.920 --> 00:37:17.780
 I like it

00:37:17.780 --> 00:37:18.619
 because her life's

00:37:18.619 --> 00:37:19.159
 a mess.

00:37:19.159 --> 00:37:26.639
 serialized marriage

00:37:26.639 --> 00:37:27.480
 and prostitution

00:37:27.480 --> 00:37:28.059
 are not

00:37:28.059 --> 00:37:29.799
 radically separate.

00:37:30.019 --> 00:37:30.599
 Do you follow that?

00:37:32.239 --> 00:37:33.159
 And here's a woman

00:37:33.159 --> 00:37:34.699
 who Jesus comes to

00:37:34.699 --> 00:37:35.960
 and he says,

00:37:36.039 --> 00:37:36.239
 hey,

00:37:36.539 --> 00:37:37.779
 you need living water.

00:37:37.859 --> 00:37:38.199
 And she says,

00:37:38.219 --> 00:37:38.339
 well,

00:37:38.359 --> 00:37:38.859
 give it to me.

00:37:38.899 --> 00:37:39.119
 And he says,

00:37:39.139 --> 00:37:39.899
 go get your husband.

00:37:41.399 --> 00:37:41.879
 He says,

00:37:41.899 --> 00:37:42.559
 I don't have one.

00:37:42.599 --> 00:37:42.819
 She said,

00:37:42.819 --> 00:37:43.219
 you're right

00:37:43.219 --> 00:37:43.879
 because you've been

00:37:43.879 --> 00:37:44.759
 married five times

00:37:44.759 --> 00:37:45.500
 and you're shacking up

00:37:45.500 --> 00:37:46.320
 with somebody now.

00:37:50.900 --> 00:37:51.780
 And then God

00:37:51.780 --> 00:37:53.039
 brings salvation

00:37:53.039 --> 00:37:53.699
 into her life

00:37:53.699 --> 00:37:54.480
 and she's saved.

00:37:54.599 --> 00:37:54.820
 And do you know

00:37:54.820 --> 00:37:55.340
 what she does?

00:37:55.500 --> 00:37:56.800
 She runs into town.

00:37:56.880 --> 00:37:56.980
 Now,

00:37:57.019 --> 00:37:57.639
 what does she say

00:37:57.639 --> 00:37:58.639
 when she gets into town?

00:37:58.699 --> 00:37:59.000
 Do you know?

00:38:00.079 --> 00:38:01.079
 I love this part.

00:38:01.980 --> 00:38:02.980
 I love this part.

00:38:03.820 --> 00:38:04.760
 Look at the passage.

00:38:05.639 --> 00:38:06.480
 Verse 29,

00:38:06.739 --> 00:38:07.280
 so the woman

00:38:07.280 --> 00:38:08.179
 left her water jar

00:38:08.179 --> 00:38:08.699
 and went away

00:38:08.699 --> 00:38:09.079
 into town

00:38:09.079 --> 00:38:09.760
 and said to the people,

00:38:09.860 --> 00:38:10.119
 come,

00:38:10.599 --> 00:38:11.460
 see a man

00:38:11.460 --> 00:38:12.059
 who told me

00:38:12.059 --> 00:38:13.519
 all that I ever did.

00:38:15.500 --> 00:38:22.420
 How could that broken

00:38:22.420 --> 00:38:23.760
 and wicked woman

00:38:23.760 --> 00:38:24.679
 say that

00:38:24.679 --> 00:38:27.559
 apart from understanding

00:38:27.559 --> 00:38:28.599
 the complete forgiveness

00:38:28.599 --> 00:38:30.079
 of Christ in her life?

00:38:30.719 --> 00:38:31.480
 Do you understand that?

00:38:37.480 --> 00:38:38.820
 So what should I do?

00:38:41.820 --> 00:38:43.119
 I want you to understand

00:38:43.119 --> 00:38:44.500
 the passage is simple.

00:38:45.500 --> 00:38:47.300
 God sent his son

00:38:47.300 --> 00:38:48.340
 into this world

00:38:48.340 --> 00:38:49.639
 not to condemn the world.

00:38:49.780 --> 00:38:50.559
 There will be a day

00:38:50.559 --> 00:38:51.019
 of judgment

00:38:51.019 --> 00:38:51.900
 and Jesus will be

00:38:51.900 --> 00:38:52.860
 the one who's judging.

00:38:54.880 --> 00:38:56.159
 But at this time

00:38:56.159 --> 00:38:56.920
 as you hear

00:38:56.920 --> 00:38:58.119
 the presentation

00:38:58.119 --> 00:38:59.039
 of the sweetness

00:38:59.039 --> 00:38:59.840
 of the gospel,

00:39:00.260 --> 00:39:00.960
 it is this,

00:39:01.079 --> 00:39:02.260
 Christ Jesus came

00:39:02.260 --> 00:39:02.960
 to save you

00:39:02.960 --> 00:39:04.019
 from your sins

00:39:04.019 --> 00:39:06.139
 and to take away

00:39:06.139 --> 00:39:07.139
 the complete burden

00:39:07.139 --> 00:39:07.679
 and guilt

00:39:07.679 --> 00:39:08.340
 and shame

00:39:08.340 --> 00:39:10.340
 that Satan

00:39:10.340 --> 00:39:11.599
 has afflicted you

00:39:11.599 --> 00:39:12.320
 and terrified

00:39:12.320 --> 00:39:13.059
 with you.

00:39:13.820 --> 00:39:14.800
 Terrified you with.

00:39:15.500 --> 00:39:18.260
 So I want you

00:39:18.260 --> 00:39:18.760
 to understand

00:39:18.760 --> 00:39:19.320
 this morning

00:39:19.320 --> 00:39:22.380
 the plea

00:39:22.380 --> 00:39:23.239
 of scripture

00:39:23.239 --> 00:39:23.880
 is this,

00:39:23.940 --> 00:39:24.880
 be reconciled

00:39:24.880 --> 00:39:25.460
 to Christ.

00:39:26.900 --> 00:39:27.880
 Come to him.

00:39:29.519 --> 00:39:30.059
 Understand

00:39:30.059 --> 00:39:30.980
 that Christ

00:39:30.980 --> 00:39:31.460
 Jesus

00:39:31.460 --> 00:39:32.420
 came to be

00:39:32.420 --> 00:39:33.000
 your savior

00:39:33.000 --> 00:39:34.500
 and it would be

00:39:34.500 --> 00:39:35.559
 a horrible,

00:39:36.420 --> 00:39:37.340
 eternally

00:39:37.340 --> 00:39:37.500
 condemning

00:39:38.340 --> 00:39:39.500
 choice

00:39:39.500 --> 00:39:40.800
 choice

00:39:40.800 --> 00:39:42.320
 to walk away

00:39:42.320 --> 00:39:44.059
 from the gift

00:39:44.059 --> 00:39:44.659
 he offers you

00:39:44.659 --> 00:39:45.199
 this morning.

00:39:46.519 --> 00:39:47.300
 Let's close

00:39:47.300 --> 00:39:47.679
 in prayer.

00:39:52.039 --> 00:39:53.119
 Our Father God

00:39:53.119 --> 00:39:53.579
 as we

00:39:53.579 --> 00:39:55.239
 take this passage

00:39:55.239 --> 00:39:55.719
 in hand

00:39:55.719 --> 00:39:56.559
 and we just revel

00:39:56.559 --> 00:39:57.179
 in the sweetness

00:39:57.179 --> 00:39:57.820
 of Christ,

00:39:58.880 --> 00:40:00.059
 we who know

00:40:00.059 --> 00:40:00.780
 the Lord Jesus

00:40:00.780 --> 00:40:03.159
 stop and recognize

00:40:03.159 --> 00:40:03.800
 that the hero

00:40:03.800 --> 00:40:04.719
 of our story

00:40:04.719 --> 00:40:06.199
 is not us.

00:40:06.199 --> 00:40:10.019
 we were broken,

00:40:10.679 --> 00:40:11.039
 ruined

00:40:11.039 --> 00:40:13.799
 on our

00:40:13.799 --> 00:40:15.079
 deliberate way

00:40:15.079 --> 00:40:15.839
 towards hell

00:40:15.839 --> 00:40:16.259
 and you

00:40:16.259 --> 00:40:17.059
 in your kindness

00:40:17.059 --> 00:40:18.099
 found us

00:40:18.099 --> 00:40:19.639
 and drew us

00:40:19.639 --> 00:40:20.419
 to the cross.

00:40:21.879 --> 00:40:22.599
 And this morning

00:40:22.599 --> 00:40:23.239
 that offer

00:40:23.239 --> 00:40:23.960
 of salvation

00:40:23.960 --> 00:40:24.739
 through complete

00:40:24.739 --> 00:40:25.199
 forgiveness

00:40:25.199 --> 00:40:25.719
 in the Lord

00:40:25.719 --> 00:40:26.460
 Jesus Christ

00:40:26.460 --> 00:40:27.480
 is available

00:40:27.480 --> 00:40:28.199
 to those

00:40:28.199 --> 00:40:28.919
 who sit here

00:40:28.919 --> 00:40:29.460
 this morning

00:40:29.460 --> 00:40:30.500
 under the hearing

00:40:30.500 --> 00:40:30.919
 of the word

00:40:30.919 --> 00:40:31.339
 of God

00:40:31.339 --> 00:40:32.159
 and sense

00:40:32.159 --> 00:40:32.899
 the prompting

00:40:32.899 --> 00:40:33.559
 of the spirit

00:40:33.559 --> 00:40:34.139
 that says

00:40:34.139 --> 00:40:34.940
 you don't have

00:40:34.940 --> 00:40:36.079
 to stay there.

00:40:36.500 --> 00:40:37.119
 You don't have

00:40:37.119 --> 00:40:37.699
 to carry

00:40:37.699 --> 00:40:38.440
 that burden

00:40:38.440 --> 00:40:39.379
 of sin anymore.

00:40:39.799 --> 00:40:40.519
 You may have

00:40:40.519 --> 00:40:41.579
 complete forgiveness

00:40:41.579 --> 00:40:44.119
 but you have

00:40:44.119 --> 00:40:44.960
 to humble yourself.

00:40:46.259 --> 00:40:46.960
 You have to come

00:40:46.960 --> 00:40:47.639
 as a broken

00:40:47.639 --> 00:40:50.400
 contrite sinner

00:40:50.400 --> 00:40:50.900
 that says

00:40:50.900 --> 00:40:51.500
 I deserve

00:40:51.500 --> 00:40:52.039
 the judgment

00:40:52.039 --> 00:40:52.980
 of a holy God

00:40:52.980 --> 00:40:55.239
 but I hear

00:40:55.239 --> 00:40:55.699
 the word

00:40:55.699 --> 00:40:56.679
 that Christ Jesus

00:40:56.679 --> 00:40:58.179
 died in my place

00:40:58.179 --> 00:41:00.039
 and I want

00:41:00.039 --> 00:41:00.500
 his blood

00:41:00.500 --> 00:41:02.019
 attached to my account.

00:41:04.139 --> 00:41:08.199
 And that's

00:41:08.199 --> 00:41:08.559
 our prayer

00:41:08.559 --> 00:41:09.179
 this morning.

00:41:09.920 --> 00:41:10.779
 In Jesus' name.

00:41:11.779 --> 00:41:12.599
 Let's stand together.