WEBVTT

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 We're pleased to have a seat. Are we well this morning? Great. So good to see the children up here, wasn't it?

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 There was me thinking I came dressed cool to church this morning, but then I saw Tiago, so I can't compete with that.

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 So here we are, as Tim said, we're starting a new series this morning in the letter that Paul wrote to the church in Philippi.

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 I thought it'd be good for us this morning.

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 As we get into this little series that will take us through the summer, to get to know some of the people who are in this church,

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 and get to know their city of Philippi, where they live, where they witness, where they love Jesus.

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 So let me invite you to turn your Bibles back to that passage that we read, Acts chapter 16.

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 And let's just spend some time this morning looking at what happened when the gospel came to Philippi.

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 So let's pray as we come to God's word this morning, and let's ask that he would be at work and speak to us.

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 So Father, help us this morning.

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 As we turn to your word, we think of those lyrics that we sang, the song before last, that you would give us eyes to see.

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 Father, would you speak to us by your Spirit?

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 Would you sink these truths deep into our hearts?

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 Would you strengthen our faith?

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 And would you equip us for service?

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 And Father, would we just fall more in love with your Son, the Lord Jesus, this morning?

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 And this is our prayer made through his name.

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 Amen.

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 So, alone with none but thee, my God,

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 I journey on my way.

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 What need I fear when thou art near, O King of night and day?

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 More safe am I within thy hand than if a host did round me stand.

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 It's the famous missionary prayer of St. Columba, the man who in 563 AD, he left Ireland with 12 companions,

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 and he sailed for Scotland.

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 And he settled in this little island off the west coast called Iona.

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 St. Columba, the man who is widely credited with being the first person to bring Christianity

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 and to bring the message of Jesus to our country.

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 It's quite cool.

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 It's a great missionary prayer.

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 You can hear the zeal, can't you, in his voice?

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 Well, here this morning, we're going to go from thinking about St. Columba,

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 the man who brought the gospel to Scotland,

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 and we're going to think about the man who first brought the gospel to Europe.

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 The apostle Paul.

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 Now think about this guy for a minute.

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 He's a fascinating character.

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 This man who used to be a terrorist.

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 He used to kill Christians for a living.

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 This is what he did.

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 This was his life's purpose.

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 And gloriously earlier in the book of Acts, we learn that he encounters the risen Jesus,

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 who flips his life upside down.

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 And if Paul's previous life mission was about snuffing Christ out,

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 well, now his life's mission is about making Christ known the world over.

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 So here he is this morning with his traveling companions,

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 taking the message of Jesus to the city of Philippi.

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 And as he does that, he takes it into Europe.

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 Now here's where we get into the narrative, verse 6 of Acts 16.

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 We see that his trip to Philippi was, in fact, an unexpected journey.

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 What does Luke tell us at verse 6, if you've got it there?

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 That Paul and his companions had planned on going to Asia.

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 It's not the continent of Asia that we would know today.

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 It's something akin to southwest Turkey.

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 But God said, no, you're not going south to Asia.

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 So what do they do next?

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 Well, they try and go north to Bithynia.

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 But God says, no, you're not going north.

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 So where does God want them to go?

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 Well, while they're in Troas, on the coast,

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 Paul sees a vision of this man from Macedonia,

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 pleading with him to come east.

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 So they set sail from Troas,

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 and you'll see the place names on the map there

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 as we follow them on their journey.

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 Samothrace, Neapolis,

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 before finally making the journey inland to Philippi.

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 Now the eagle-eyed among you may have noticed at verse 11

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 that Luke goes from talking about them

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 to talking about we.

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 So our author gets involved in the mission at this point.

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 So Paul, Silas, Timothy, and now Luke

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 enter this city of Philippi.

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 What do we know about this city?

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 Well, three things.

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 They all begin with P.

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 Philippi is a prestigious city.

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 It's named after Philip of Macedonia,

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 the father of the famous Alexander the Great.

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 So these are the heroes.

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 These are the homeboys that come from Philippi.

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 It's a prestigious city.

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 And secondly, it's a proud city.

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 You see it there, verse 12.

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 What does Luke want us to know?

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 That it's a leading city.

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 And that it's a Roman colony.

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 In fact, some commentators view Philippi

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 almost like being a mini-Rome.

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 Roman law.

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 People there adopting a Roman lifestyle.

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 And in fact, Philippi is one of the places

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 that you would go if you were a Roman soldier

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 and you'd retired from duty.

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 You go and live in Philippi.

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 So you can imagine that many people living in that city,

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 fiercely loyal to the emperor,

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 declare the name of Caesar, loyal to the things of Rome.

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 It's a proud city.

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 And thirdly, it's a pagan city.

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 Rife with pagan gods, full of worship to the emperor.

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 So there's Philippi in a nutshell really quickly.

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 Prestigious, proud, and pagan.

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 And this is the place where Paul and his traveling companions go.

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 Verse 13.

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 This is a quick narrative.

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 We're going to get through it quickly this morning.

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 When the Sabbath day comes, you see it there.

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 There's no synagogue in Philippi.

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 And they head straight outside the city to the gates.

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 Sorry, outside the city gates to the riverside.

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 And Luke tells us about a pretty unspectacular conversion.

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 Who's the lady that we meet?

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 What's her name?

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 Lydia.

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 A businesswoman.

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 She's from up the road in Thyatira who trades.

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 This is what she does for a living.

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 She trades in expensive purple goods.

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 And she's presented to us at verse 14 as a God-fearer.

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 Or NIV, she's a worshiper of God.

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 This is the term that Luke uses to describe Gentiles who are attracted to the gods of the Jews.

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 This is Lydia.

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 Here she is.

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 Paul and the gang are speaking to her about Jesus.

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 And do you see it there?

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 We read some of the most beautiful words I think we find anywhere in the book of Acts.

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 How does Luke describe what happened to Lydia?

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 That the Lord opened her heart to respond to Paul's message.

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 Now you can almost picture it, can't you?

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 The risen Lord Jesus with key in hand puts it in the lock of Lydia's heart.

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 And he turns it.

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 And all of a sudden the doors that were shut all of a sudden fly open.

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 And this woman, this businesswoman who once was lost and blind, is now found and she sees.

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 Here is God at work in the quiet stillness of a woman's heart.

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 I'm sure for many of us here, actually, if you had to describe your journey to faith, if you had to describe how you came to believe in Jesus Christ as your Lord, King, and Savior, to be honest, it would be a bit like Lydia's story, wouldn't it?

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 I know it's true for me that no one's going to call me up and say, Graham, listen, you know that story about how you became a Christian?

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 You know that story?

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 You know that story about how for years and years your parents faithfully taught you the things of God, introduced you to Jesus?

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 You know that story about how for years and years of your friends witnessing to you, that story of years and years of God sovereignly and lovingly chipping away at your heart before you finally bowed the knee to his son, Jesus Christ?

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 You know that story?

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 We'd love to make a film about that story.

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 Here's what we need to see from Lydia's story, that not all conversions are spectacular, but praise God, all conversions are miraculous.

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 There is nothing ungrand about God taking a dead person and making them alive.

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 Here is the kingdom of God breaking into Lydia's heart and life.

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 Why?

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 Well, because as we used to sing when we were kids, the king is in residence there.

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 To paraphrase Don Carson, he says, every single conversion is a result of God speaking into somebody's life and saying, let there be light.

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 It's Lydia's story.

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 She believes the news about Jesus, and you see, her household as well.

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 And so this businesswoman, she becomes the first European convert.

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 Great story.

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 Great story of Lydia.

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 And you see how we move from the quiet and the peaceful to the noisy and the violent.

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 Paul and his team are, do you see it?

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 They're walking back to that place of prayer, verse 16.

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 And they get heckled by this female slave.

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 Do you read about it there?

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 Luke lets us know that she's in double slavery.

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 Firstly, to this demonic spirit that indwells her, that enables her to tell the future.

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 And secondly, to her owners who are exploiting her for their financial gain.

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 You see how she heckles him at verse 17.

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 Thankfully, no one's heckled me during a sermon.

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 But imagine this in your head.

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 What does she shout?

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 It's surprising.

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 Verse 17.

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 These men are servants of the Most High God who are telling you the way to be saved.

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 And at one hand you read that and you think, is that not cracking?

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 I mean, who doesn't love a little bit of free advertising?

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 Especially if you're Scottish, we love a freebie, don't we?

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 Here is this girl proclaiming things that they're doing.

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 But how does Paul view this?

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 Well, he discerns that everything might be right with this girl's words.

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 But everything is wrong with the power that lies behind those words.

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 And what does he do?

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 He orders that spirit out of her.

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 And she's free from this double slavery that had dogged her life probably for many, many years.

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 And while that's doubly good news for her, it's doubly bad news for her owners.

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 Money-making scheme.

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 This little thing they've got going here.

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 This little scheme.

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 Abolished.

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 And what do they do under the guise of Paul and Silas that are a threat to our values and our customs?

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 And with the crowd joining in the attack, they're stripped and they're beaten and they're flogged.

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 Don't miss that detail.

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 And they're thrown in prison.

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 And this jailer who will soon take center stage in the drama, he takes the necessary steps to see that these troublemakers, they have absolutely zero chance of escape.

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 And here's maybe where I want us just to slow down this morning.

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 It's been quick up to this point, I know.

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 Just to think for a minute.

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 Here's the guys in jail.

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 Imagine you didn't know how the story ends.

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 Imagine you're reading this for the first time.

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 Imagine we hadn't read this out before.

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 How are you feeling at this point?

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 In prison.

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 Tell you how I'm feeling.

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 I'm feeling that the gospel has run out of gas.

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 That Paul and Cole, bless their little hearts, they've given it a good shot.

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 Maybe this was sports day, but give them the badge that said you tried your best.

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 But honestly, who are they?

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 They're their little message.

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 They go up against the might of Rome.

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 In fact, that is like trying to take down a giant with a pea shooter.

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 So I would feel, as I'm reading this for the first time,

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 Paul and Silas are in the stocks.

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 Now how do we think that they're feeling at this point?

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 Come on, Lord.

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 It wasn't our idea to come to Philippi.

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 Do you remember?

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 It was your idea.

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 It was your idea.

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 Do you remember Jonah?

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 The Old Testament prophet.

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 You told him to go, and he ran away.

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 Well, you told us to go, and here we are.

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 We should be out there telling people about you.

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 You're not stuck in here.

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 How can this be part of your plan?

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 This is incredible.

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 What does Luke tell us at verse 25?

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 Paul and Silas are in chains, and what are they doing?

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 Are they complaining?

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 No, they're singing praise to God.

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 They're in chains.

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 They're in the stocks, and they're praying.

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 I notice the detail that Luke gives us in the narrative here.

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 What are their fellow inmates, their fellow prisoners doing?

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 They're listening.

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 Presumably because what they see and hear Paul and Silas doing

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 has so captured their interest,

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 because they've never seen anything like this before.

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 Let me just ask you in passing as you think about your own life.

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 What do you do day by day?

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 Do those outside, as they look in at your life,

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 are you a walking question mark?

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 The way that you behave and act and talk?

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 So they think of Paul and Silas.

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 They're in jail.

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 They've never seen anything like this before.

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 And what happens next in this unfolding drama is truly remarkable.

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 What happens?

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 There's an earthquake.

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 The foundations of the prison shake,

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 and the prison doors fly open.

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 That's remarkable.

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 But what happens next is even more remarkable.

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 Here is the chance for freedom.

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 I mean, they don't need to go Steve McQueen and the great escape.

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 They don't need to tunnel their way out.

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 Freedom is looking at them in the face.

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 This is freedom on a plate, with a knife and fork,

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 with a serviette and the condiments.

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 Here is an open goal,

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 but with the doors wide open.

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 Then you stay put.

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 Why?

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 Jailer, put away your sword.

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 Do not even think about taking your own life.

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 And get the wonder of Paul's words at verse 28.

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 Look at it there.

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 We are all still here.

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 Not just Paul and Silas.

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 All the prisoners have stayed.

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 All of them.

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 Philippi's most wanted.

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 When given the choice between freedom,

00:16:03.980 --> 00:16:07.420
 that moment that they dreamt about ever since they were put in the stocks,

00:16:08.320 --> 00:16:10.220
 between that and sticking around,

00:16:11.220 --> 00:16:14.300
 they choose sticking around.

00:16:14.480 --> 00:16:14.700
 Why?

00:16:14.700 --> 00:16:20.120
 Presumably because these events have so fascinated them,

00:16:20.840 --> 00:16:23.460
 that they want to see how this turns out.

00:16:25.860 --> 00:16:28.860
 And you can see God's sovereign hand all over this, can't you?

00:16:30.160 --> 00:16:32.520
 That if Paul hadn't addressed this slave girl,

00:16:33.680 --> 00:16:35.400
 he wouldn't have been set upon by the mob,

00:16:35.580 --> 00:16:36.879
 he wouldn't have ended up in prison,

00:16:37.000 --> 00:16:38.940
 he wouldn't have had the chance to witness to the prisoners,

00:16:39.300 --> 00:16:40.180
 there wouldn't have been an earthquake,

00:16:40.179 --> 00:16:42.139
 the jailer wouldn't have tried to take his life,

00:16:42.439 --> 00:16:45.699
 and Paul wouldn't have got the chance to tell this jailer about Jesus.

00:16:48.179 --> 00:16:52.459
 And Paul, so in tune with the purposes and the sovereignty of God

00:16:52.459 --> 00:16:54.620
 at every single junction of his life,

00:16:55.219 --> 00:16:58.939
 senses that God is doing something in this moment.

00:16:59.139 --> 00:16:59.979
 And what does he declare?

00:17:00.339 --> 00:17:03.019
 We are all still here.

00:17:03.019 --> 00:17:08.079
 Now I'll tell you how this has impacted me this week.

00:17:09.279 --> 00:17:12.480
 So our little girl, Grace, she's been in hospital this week.

00:17:13.200 --> 00:17:14.559
 Sunday afternoon she went in.

00:17:15.359 --> 00:17:16.660
 Wednesday evening she got out.

00:17:17.859 --> 00:17:20.960
 Vast majority of that time, I'm sitting with her in that room.

00:17:21.279 --> 00:17:23.279
 She's got a viral infection, she can't go outside the room.

00:17:23.339 --> 00:17:25.539
 I'm sitting there in that room with her.

00:17:26.500 --> 00:17:27.720
 And I'm thinking to myself,

00:17:27.819 --> 00:17:30.059
 God, have you not seen my to-do list here?

00:17:30.059 --> 00:17:32.859
 I cannot move from this room.

00:17:33.359 --> 00:17:34.639
 I've got people to visit.

00:17:34.740 --> 00:17:35.879
 I've got sermons to craft.

00:17:35.960 --> 00:17:37.099
 I've got training to do.

00:17:38.079 --> 00:17:41.079
 Surely it would be better for everyone

00:17:41.079 --> 00:17:43.879
 if I was out there and not in here.

00:17:47.440 --> 00:17:48.839
 And then it occurred to me,

00:17:49.859 --> 00:17:52.139
 as I'm hanging out with Paul and Silas in prison here,

00:17:53.579 --> 00:17:55.240
 that am I not asking the same questions

00:17:55.240 --> 00:17:57.079
 that I think they would have been asking?

00:17:57.079 --> 00:18:00.740
 And so I prayed,

00:18:00.859 --> 00:18:04.079
 Father, help me see the world like they see the world.

00:18:06.480 --> 00:18:09.799
 So my question is no longer in my head,

00:18:10.159 --> 00:18:11.439
 Lord, what am I doing here?

00:18:12.339 --> 00:18:15.259
 The question in my head goes to,

00:18:15.339 --> 00:18:16.299
 Lord, what are you doing here?

00:18:19.220 --> 00:18:20.679
 Who is in this hospital?

00:18:20.859 --> 00:18:23.159
 Who comes into this room that I can speak to

00:18:23.159 --> 00:18:25.119
 about your son Jesus Christ?

00:18:25.119 --> 00:18:25.279
 Christ.

00:18:26.839 --> 00:18:28.039
 So start trying to do it.

00:18:28.079 --> 00:18:29.579
 Start trying to segue conversations

00:18:29.579 --> 00:18:31.699
 to Christianity.

00:18:32.579 --> 00:18:34.559
 Start trying to ask people's names.

00:18:34.799 --> 00:18:36.339
 Start trying to ask about their job.

00:18:36.879 --> 00:18:38.519
 Start trying to ask about their journey.

00:18:38.619 --> 00:18:39.779
 Now listen, there was no earthquakes

00:18:39.779 --> 00:18:41.859
 and there was no mass conversions.

00:18:43.019 --> 00:18:44.739
 But I did get to speak to Chris

00:18:44.739 --> 00:18:47.239
 and I did get to speak to Natalie

00:18:47.239 --> 00:18:49.539
 and I did get to speak to Zoe.

00:18:50.939 --> 00:18:51.799
 Learn their names.

00:18:51.799 --> 00:18:55.319
 Trying to have my Bible open on the bed

00:18:55.319 --> 00:18:56.899
 so they could see when they came in

00:18:56.899 --> 00:18:58.399
 that this is what I was all about.

00:18:59.519 --> 00:19:00.659
 And it struck me.

00:19:01.519 --> 00:19:03.680
 How often is that just never on my radar?

00:19:06.639 --> 00:19:07.659
 Let me ask you this morning,

00:19:07.720 --> 00:19:08.619
 I wonder for some of us,

00:19:08.659 --> 00:19:09.919
 do we need to recapture

00:19:09.919 --> 00:19:12.599
 and reconnect with that radar?

00:19:12.599 --> 00:19:15.879
 As God's people,

00:19:15.980 --> 00:19:17.879
 are we aware of his sovereign purposes

00:19:17.879 --> 00:19:19.759
 working out in our lives?

00:19:20.659 --> 00:19:22.019
 In our everyday circles,

00:19:22.139 --> 00:19:23.779
 are we looking for opportunities

00:19:23.779 --> 00:19:25.719
 whenever and wherever they come

00:19:25.719 --> 00:19:27.919
 to speak of Jesus?

00:19:28.099 --> 00:19:30.459
 Now just think about your circles for a minute.

00:19:31.559 --> 00:19:32.919
 Think about your street.

00:19:33.119 --> 00:19:34.339
 Think about your stairwell.

00:19:34.500 --> 00:19:35.459
 Think about your office.

00:19:35.659 --> 00:19:36.919
 Think about your sports team.

00:19:37.759 --> 00:19:38.819
 Think about your family.

00:19:38.980 --> 00:19:40.059
 Think about your friends.

00:19:40.059 --> 00:19:42.940
 Think about those who you have lunch with.

00:19:43.419 --> 00:19:45.019
 Think about those in the coffee shop.

00:19:46.079 --> 00:19:48.940
 Who is God placing in our lives

00:19:48.940 --> 00:19:51.419
 by no accident, by his sovereignty,

00:19:52.059 --> 00:19:53.799
 that we can take an opportunity

00:19:53.799 --> 00:19:56.519
 this week to speak of him?

00:19:57.980 --> 00:19:59.619
 How different would it not

00:19:59.619 --> 00:20:00.460
 our lives would look

00:20:00.460 --> 00:20:03.480
 if we viewed life through that lens?

00:20:05.839 --> 00:20:06.960
 So here is Paul.

00:20:08.279 --> 00:20:09.179
 He seizes the moment.

00:20:10.160 --> 00:20:12.100
 Tells this jailer about Jesus.

00:20:12.960 --> 00:20:14.220
 And Paul, do you notice that?

00:20:14.279 --> 00:20:15.799
 They tell his whole household

00:20:15.799 --> 00:20:16.920
 about Jesus.

00:20:17.060 --> 00:20:18.380
 They speak the word to them.

00:20:19.640 --> 00:20:21.160
 And the joy of salvation,

00:20:21.160 --> 00:20:22.620
 it comes to this family.

00:20:25.100 --> 00:20:26.560
 And their time in Philippi,

00:20:26.640 --> 00:20:27.900
 do you notice it comes to an end there

00:20:27.900 --> 00:20:29.279
 with the local magistrates

00:20:29.279 --> 00:20:31.519
 realizing that they've just flogged

00:20:31.519 --> 00:20:32.220
 two of their own,

00:20:32.340 --> 00:20:33.220
 two Roman citizens,

00:20:33.440 --> 00:20:34.340
 breaking their own law.

00:20:35.220 --> 00:20:36.420
 They escort them from the city.

00:20:37.480 --> 00:20:38.259
 Where do they go?

00:20:38.259 --> 00:20:40.240
 They go to Lydia's house.

00:20:40.319 --> 00:20:40.920
 Do you see it there?

00:20:41.920 --> 00:20:43.119
 Most likely the meeting place

00:20:43.119 --> 00:20:44.379
 of this little church family

00:20:44.379 --> 00:20:45.079
 in Philippi.

00:20:45.200 --> 00:20:46.299
 Notice it, verse 40.

00:20:47.680 --> 00:20:48.879
 Clearly quite a number

00:20:48.879 --> 00:20:50.440
 of brothers and sisters

00:20:50.440 --> 00:20:51.740
 who'd also come to faith

00:20:51.740 --> 00:20:52.980
 that make up this church.

00:20:55.259 --> 00:20:57.420
 Because really the work in Philippi,

00:20:57.500 --> 00:20:58.720
 in fact, the whole book of Acts,

00:20:58.799 --> 00:20:59.980
 is not really the story

00:20:59.980 --> 00:21:01.259
 about the persistent Paul.

00:21:01.259 --> 00:21:03.519
 It's not really a story

00:21:03.519 --> 00:21:04.319
 about his skill

00:21:04.319 --> 00:21:05.519
 or anyone else's skill.

00:21:06.000 --> 00:21:06.720
 It's the story

00:21:06.720 --> 00:21:08.339
 of an unstoppable God.

00:21:10.099 --> 00:21:12.099
 Of an unstoppable gospel

00:21:12.099 --> 00:21:13.160
 of the kingdom of God

00:21:13.160 --> 00:21:14.420
 coming in power

00:21:14.420 --> 00:21:15.400
 as the king

00:21:15.400 --> 00:21:16.759
 takes up residence

00:21:16.759 --> 00:21:17.980
 in people's hearts.

00:21:18.700 --> 00:21:19.400
 A plan

00:21:19.400 --> 00:21:20.980
 that God in eternity

00:21:20.980 --> 00:21:21.640
 plastered,

00:21:21.700 --> 00:21:22.160
 Godhead,

00:21:22.240 --> 00:21:22.740
 hatched

00:21:22.740 --> 00:21:24.180
 to save sinful men

00:21:24.180 --> 00:21:25.220
 and women to himself

00:21:25.220 --> 00:21:26.519
 whose son Jesus Christ

00:21:26.519 --> 00:21:27.200
 died

00:21:27.200 --> 00:21:29.039
 for people,

00:21:29.039 --> 00:21:30.200
 meaning that that offer

00:21:30.200 --> 00:21:30.819
 of forgiveness

00:21:30.819 --> 00:21:31.980
 and newness of life

00:21:31.980 --> 00:21:32.659
 is possible

00:21:32.659 --> 00:21:34.319
 and whose spirit

00:21:34.319 --> 00:21:36.299
 is applying that work

00:21:36.299 --> 00:21:37.359
 to the life

00:21:37.359 --> 00:21:38.319
 and to the hearts

00:21:38.319 --> 00:21:38.940
 and to the minds

00:21:38.940 --> 00:21:40.700
 of people the world over

00:21:40.700 --> 00:21:41.339
 and this God

00:21:41.339 --> 00:21:42.440
 will not be thwarted.

00:21:43.859 --> 00:21:44.599
 This God

00:21:44.599 --> 00:21:45.839
 will not be overturned

00:21:45.839 --> 00:21:46.599
 and so sovereign

00:21:46.599 --> 00:21:47.779
 and in control is he

00:21:47.779 --> 00:21:48.819
 that man's worst

00:21:48.819 --> 00:21:51.899
 is actually all about his best.

00:21:54.779 --> 00:21:55.799
 Try and sing with

00:21:55.799 --> 00:21:57.899
 our girls every night.

00:21:57.960 --> 00:21:58.740
 Our God is so big,

00:21:58.740 --> 00:21:59.279
 so strong

00:21:59.279 --> 00:21:59.859
 and so mighty,

00:22:00.000 --> 00:22:00.660
 there's nothing

00:22:00.660 --> 00:22:02.180
 that he cannot do.

00:22:02.519 --> 00:22:03.640
 This is the story of Acts.

00:22:05.599 --> 00:22:06.599
 Here's this little church

00:22:06.599 --> 00:22:07.319
 in Philippi

00:22:07.319 --> 00:22:09.099
 living for Jesus

00:22:09.099 --> 00:22:09.819
 in their city,

00:22:09.940 --> 00:22:11.640
 this little outpost

00:22:11.640 --> 00:22:12.140
 of heaven

00:22:12.140 --> 00:22:14.339
 in this outpost

00:22:14.339 --> 00:22:14.859
 of Rome.

00:22:14.980 --> 00:22:15.660
 Different people,

00:22:15.759 --> 00:22:16.299
 do you notice it?

00:22:16.339 --> 00:22:17.000
 Different people.

00:22:17.799 --> 00:22:18.700
 Different sexes,

00:22:18.799 --> 00:22:19.980
 different social backgrounds,

00:22:20.160 --> 00:22:21.079
 doing different jobs

00:22:21.079 --> 00:22:22.599
 with different life circumstances,

00:22:23.759 --> 00:22:24.579
 but gloriously

00:22:24.579 --> 00:22:25.680
 brought together

00:22:25.680 --> 00:22:26.519
 by God

00:22:26.519 --> 00:22:27.380
 through his son

00:22:27.380 --> 00:22:28.140
 Jesus Christ

00:22:28.140 --> 00:22:29.040
 to form one

00:22:29.040 --> 00:22:30.500
 new family.

00:22:32.200 --> 00:22:33.400
 Here is their city,

00:22:33.960 --> 00:22:34.940
 here is their church.

00:22:36.680 --> 00:22:37.720
 These are the people

00:22:37.720 --> 00:22:38.520
 that Paul is

00:22:38.520 --> 00:22:40.100
 writing to

00:22:40.100 --> 00:22:41.080
 in this letter

00:22:41.080 --> 00:22:42.940
 and there's evidently

00:22:42.940 --> 00:22:43.460
 a strong

00:22:43.460 --> 00:22:44.880
 and affectionate

00:22:44.880 --> 00:22:45.480
 relationship

00:22:45.480 --> 00:22:46.300
 between Paul

00:22:46.300 --> 00:22:47.140
 and this little church

00:22:47.140 --> 00:22:47.840
 in Philippi.

00:22:48.120 --> 00:22:48.680
 You see it

00:22:48.680 --> 00:22:49.540
 throughout the letter.

00:22:50.580 --> 00:22:51.120
 Paul calls them

00:22:51.120 --> 00:22:52.180
 partners in the gospel.

00:22:52.340 --> 00:22:52.780
 They're standing

00:22:52.779 --> 00:22:53.779
 side by side

00:22:53.779 --> 00:22:54.399
 with him

00:22:54.399 --> 00:22:56.220
 striving for Jesus Christ.

00:22:57.720 --> 00:22:59.000
 Paul loves these people.

00:22:59.200 --> 00:23:00.259
 They love Paul.

00:23:00.359 --> 00:23:00.539
 In fact,

00:23:00.599 --> 00:23:01.180
 this letter

00:23:01.180 --> 00:23:02.019
 has been prompted

00:23:02.019 --> 00:23:02.759
 by the fact

00:23:02.759 --> 00:23:03.680
 that this little church

00:23:03.680 --> 00:23:04.460
 have sent money

00:23:04.460 --> 00:23:05.740
 to the apostle Paul

00:23:05.740 --> 00:23:07.740
 to support him

00:23:07.740 --> 00:23:09.039
 in his missionary

00:23:09.039 --> 00:23:09.740
 endeavor

00:23:09.740 --> 00:23:10.579
 because Paul

00:23:10.579 --> 00:23:12.539
 is not in Philippi

00:23:12.539 --> 00:23:13.160
 when he's writing

00:23:13.160 --> 00:23:13.660
 this thing.

00:23:13.660 --> 00:23:15.540
 he's in prison

00:23:15.540 --> 00:23:17.000
 in Rome

00:23:17.000 --> 00:23:19.720
 and he gets the money

00:23:19.720 --> 00:23:20.779
 and he sends this letter

00:23:20.779 --> 00:23:21.900
 back almost like

00:23:21.900 --> 00:23:23.259
 a thank you letter

00:23:23.259 --> 00:23:23.840
 with this man

00:23:23.840 --> 00:23:24.940
 called Epaphroditus

00:23:24.940 --> 00:23:26.400
 back to this church

00:23:26.400 --> 00:23:27.060
 in Philippi.

00:23:27.059 --> 00:23:32.119
 And that may be

00:23:32.119 --> 00:23:32.679
 the occasion

00:23:32.679 --> 00:23:33.220
 for the letter

00:23:33.220 --> 00:23:33.960
 but the purpose

00:23:33.960 --> 00:23:34.740
 of this letter

00:23:34.740 --> 00:23:37.059
 is a lot deeper.

00:23:38.200 --> 00:23:38.700
 Paul knows

00:23:38.700 --> 00:23:39.419
 this little church.

00:23:39.559 --> 00:23:40.359
 He knows the pressures

00:23:40.359 --> 00:23:41.319
 that they face.

00:23:42.819 --> 00:23:43.779
 He knows the internal

00:23:43.779 --> 00:23:44.740
 pressures facing

00:23:44.740 --> 00:23:45.599
 this little church.

00:23:45.759 --> 00:23:46.339
 He's heard about

00:23:46.339 --> 00:23:47.200
 the disputes

00:23:47.200 --> 00:23:48.119
 and the rivalries

00:23:48.119 --> 00:23:48.759
 going on.

00:23:48.899 --> 00:23:49.759
 He's heard about

00:23:49.759 --> 00:23:50.519
 the false teachers

00:23:50.519 --> 00:23:51.019
 who would try

00:23:51.019 --> 00:23:51.579
 and come in

00:23:51.579 --> 00:23:52.000
 and say,

00:23:52.559 --> 00:23:52.700
 no,

00:23:52.779 --> 00:23:53.839
 it's not all about Jesus.

00:23:54.119 --> 00:23:54.819
 Try and throw them

00:23:54.819 --> 00:23:55.519
 off course.

00:23:55.519 --> 00:23:57.559
 And he's heard,

00:23:57.639 --> 00:23:57.859
 isn't he,

00:23:57.859 --> 00:23:58.500
 and he's experienced

00:23:58.500 --> 00:23:58.960
 for himself.

00:23:59.059 --> 00:23:59.759
 We've seen it here.

00:23:59.859 --> 00:24:01.119
 The external pressures

00:24:01.119 --> 00:24:02.180
 facing this church.

00:24:03.660 --> 00:24:04.779
 The world outside.

00:24:06.119 --> 00:24:06.639
 You can imagine,

00:24:06.779 --> 00:24:07.079
 can't you,

00:24:07.099 --> 00:24:08.019
 that as we've looked

00:24:08.019 --> 00:24:08.299
 at it,

00:24:08.359 --> 00:24:10.019
 this city

00:24:10.019 --> 00:24:11.139
 with so many people

00:24:11.139 --> 00:24:12.400
 fiercely loyal

00:24:12.400 --> 00:24:13.420
 to the emperor.

00:24:14.299 --> 00:24:15.299
 Caesar is Lord.

00:24:15.559 --> 00:24:16.460
 That's the strapline.

00:24:16.579 --> 00:24:17.200
 Well, you can imagine

00:24:17.200 --> 00:24:17.920
 to declare that

00:24:17.920 --> 00:24:18.500
 no, no, no, no.

00:24:19.660 --> 00:24:20.539
 Jesus is Lord.

00:24:21.759 --> 00:24:22.559
 That's going to cause you

00:24:22.559 --> 00:24:24.539
 some serious difficulties

00:24:24.539 --> 00:24:25.700
 as you live your life

00:24:25.700 --> 00:24:26.039
 for him.

00:24:28.559 --> 00:24:29.339
 So what does he want

00:24:29.339 --> 00:24:29.940
 for this church?

00:24:30.019 --> 00:24:30.559
 Well, let's just,

00:24:30.899 --> 00:24:31.940
 as we come to a close

00:24:31.940 --> 00:24:32.420
 this morning,

00:24:32.519 --> 00:24:33.259
 let me take you to

00:24:33.259 --> 00:24:34.740
 maybe chapter 1

00:24:34.740 --> 00:24:35.359
 and verse 9

00:24:35.359 --> 00:24:36.339
 of Paul's letter

00:24:36.339 --> 00:24:37.200
 to the Philippians.

00:24:39.460 --> 00:24:40.079
 And if you've not

00:24:40.079 --> 00:24:40.420
 got it there,

00:24:40.460 --> 00:24:40.740
 don't worry,

00:24:40.799 --> 00:24:41.579
 I'll put it on the screen.

00:24:41.700 --> 00:24:43.180
 This is what he prays

00:24:43.180 --> 00:24:44.000
 for this church.

00:24:44.119 --> 00:24:45.759
 This is his unceasing prayer.

00:24:47.920 --> 00:24:49.180
 And this is my prayer.

00:24:49.279 --> 00:24:50.299
 This is how he opens

00:24:50.299 --> 00:24:50.779
 this letter.

00:24:50.779 --> 00:24:51.680
 This is my prayer

00:24:51.680 --> 00:24:52.740
 that your love

00:24:52.740 --> 00:24:53.900
 may abound more

00:24:53.900 --> 00:24:55.100
 and more

00:24:55.100 --> 00:24:55.920
 in knowledge

00:24:55.920 --> 00:24:57.160
 and depth of insight

00:24:57.160 --> 00:24:59.779
 so that you may be able

00:24:59.779 --> 00:25:01.580
 to discern what is best

00:25:01.580 --> 00:25:04.080
 and may be pure

00:25:04.080 --> 00:25:05.019
 and blameless

00:25:05.019 --> 00:25:06.140
 for the day of Christ,

00:25:06.400 --> 00:25:08.279
 filled with the fruit

00:25:08.279 --> 00:25:08.980
 of righteousness

00:25:08.980 --> 00:25:10.000
 that comes through

00:25:10.000 --> 00:25:10.720
 Jesus Christ

00:25:10.720 --> 00:25:11.480
 to the glory

00:25:11.480 --> 00:25:13.740
 and the praise of God.

00:25:13.779 --> 00:25:14.460
 What does he want

00:25:14.460 --> 00:25:15.240
 for this church?

00:25:15.560 --> 00:25:16.420
 What does he pray?

00:25:18.420 --> 00:25:19.480
 He prays that this church

00:25:19.480 --> 00:25:20.200
 would grow.

00:25:21.799 --> 00:25:22.599
 Grow in what?

00:25:22.680 --> 00:25:22.980
 Firstly,

00:25:23.079 --> 00:25:23.579
 just notice it

00:25:23.579 --> 00:25:24.539
 in those verses there,

00:25:24.779 --> 00:25:25.539
 in their knowing.

00:25:27.059 --> 00:25:28.140
 He wants them to grow.

00:25:28.259 --> 00:25:28.940
 How does he put it?

00:25:28.980 --> 00:25:29.779
 In their knowledge

00:25:29.779 --> 00:25:30.519
 and their depth

00:25:30.519 --> 00:25:31.579
 of insight.

00:25:31.680 --> 00:25:32.420
 Now he's not talking

00:25:32.420 --> 00:25:33.839
 about learning facts

00:25:33.839 --> 00:25:34.960
 for mastermind.

00:25:35.059 --> 00:25:36.120
 What he's talking about

00:25:36.120 --> 00:25:36.759
 is a head

00:25:36.759 --> 00:25:38.460
 and a heart relationship

00:25:38.460 --> 00:25:40.319
 with Jesus Christ

00:25:40.319 --> 00:25:41.380
 and to know

00:25:41.380 --> 00:25:42.940
 the all-surpassing joy

00:25:42.940 --> 00:25:45.019
 of knowing him.

00:25:47.400 --> 00:25:47.839
 Secondly,

00:25:47.920 --> 00:25:48.579
 he wants them to grow

00:25:48.579 --> 00:25:49.259
 and they're showing.

00:25:49.379 --> 00:25:50.359
 He wants them together

00:25:50.359 --> 00:25:52.339
 to put on display

00:25:52.339 --> 00:25:53.859
 for the world to see

00:25:53.859 --> 00:25:56.199
 the all-surpassing joy

00:25:56.199 --> 00:25:57.879
 of knowing Jesus together.

00:25:58.699 --> 00:25:59.500
 What does he want

00:25:59.500 --> 00:26:00.119
 for this church

00:26:00.119 --> 00:26:01.460
 as they live their lives

00:26:01.460 --> 00:26:03.659
 in this city of Philippi?

00:26:03.720 --> 00:26:04.139
 He wants them

00:26:04.139 --> 00:26:05.000
 to stand together,

00:26:05.639 --> 00:26:07.000
 to stand firm for him.

00:26:08.539 --> 00:26:09.960
 Together as one community,

00:26:10.119 --> 00:26:12.099
 obey Jesus' words.

00:26:12.299 --> 00:26:13.619
 Together as one community,

00:26:13.779 --> 00:26:16.019
 hold fast to the truth.

00:26:16.019 --> 00:26:18.599
 Together as one community,

00:26:18.859 --> 00:26:22.339
 adopt a Christ-like style

00:26:22.339 --> 00:26:23.180
 of humility.

00:26:25.920 --> 00:26:27.099
 And as you do that,

00:26:27.220 --> 00:26:28.460
 strive all the more

00:26:28.460 --> 00:26:29.180
 for the glory

00:26:29.180 --> 00:26:30.180
 that's ahead of us,

00:26:30.980 --> 00:26:32.740
 the glory of being

00:26:32.740 --> 00:26:34.619
 with Christ in heaven.

00:26:35.279 --> 00:26:36.599
 And as they do all that,

00:26:36.680 --> 00:26:37.299
 what does he want?

00:26:37.400 --> 00:26:39.139
 He wants them to shine

00:26:39.139 --> 00:26:41.480
 like stars in the midst

00:26:41.480 --> 00:26:42.900
 of their dark world,

00:26:42.900 --> 00:26:44.860
 making Jesus look majestic.

00:26:47.860 --> 00:26:48.860
 That's Paul's purpose

00:26:48.860 --> 00:26:49.740
 in writing this letter

00:26:49.740 --> 00:26:50.420
 to the Philippians.

00:26:50.500 --> 00:26:51.360
 He wants them to grow

00:26:51.360 --> 00:26:52.860
 and he wants them to know

00:26:52.860 --> 00:26:54.900
 and he wants them to show.

00:26:55.400 --> 00:26:56.920
 And how does Paul

00:26:56.920 --> 00:26:57.940
 see these people?

00:26:59.200 --> 00:26:59.820
 And you see it there

00:26:59.820 --> 00:27:00.820
 in the opening few verses

00:27:00.820 --> 00:27:01.580
 of this letter.

00:27:02.680 --> 00:27:03.700
 How does he address them?

00:27:03.740 --> 00:27:04.500
 How does he write to them

00:27:04.500 --> 00:27:05.160
 as saints?

00:27:07.259 --> 00:27:08.980
 As God's chosen ones.

00:27:10.040 --> 00:27:11.780
 As he's set apart ones.

00:27:11.779 --> 00:27:13.539
 Because these Christians

00:27:13.539 --> 00:27:15.000
 may well be in Philippi,

00:27:16.339 --> 00:27:17.819
 but Paul wants them

00:27:17.819 --> 00:27:19.099
 to see their truer

00:27:19.099 --> 00:27:19.740
 and deeper

00:27:19.740 --> 00:27:20.879
 and more fundamental

00:27:20.879 --> 00:27:22.480
 identity as a Christian.

00:27:23.980 --> 00:27:25.720
 They may be in Philippi,

00:27:25.839 --> 00:27:26.740
 but more than that,

00:27:27.519 --> 00:27:28.359
 their true identity

00:27:28.359 --> 00:27:30.779
 is that they are in Christ.

00:27:32.240 --> 00:27:33.279
 They are his.

00:27:35.720 --> 00:27:36.579
 And so what does he write?

00:27:36.660 --> 00:27:38.539
 Grace and peace

00:27:38.539 --> 00:27:40.220
 to you, says Paul.

00:27:40.220 --> 00:27:43.140
 From God the Father

00:27:43.140 --> 00:27:45.120
 and the Lord Jesus Christ.

00:27:47.059 --> 00:27:48.019
 See, the gospel

00:27:48.019 --> 00:27:49.059
 has well and truly

00:27:49.059 --> 00:27:49.600
 hit Europe

00:27:49.600 --> 00:27:52.120
 and it's well and truly

00:27:52.120 --> 00:27:52.920
 taken root

00:27:52.920 --> 00:27:54.480
 in this little city

00:27:54.480 --> 00:27:55.960
 of Philippi.

00:27:57.680 --> 00:27:58.779
 Alone with none

00:27:58.779 --> 00:27:59.860
 but thee, my God,

00:28:00.160 --> 00:28:01.920
 I journey on my way.

00:28:03.019 --> 00:28:04.100
 What need I fear

00:28:04.100 --> 00:28:06.140
 when thou art near,

00:28:06.259 --> 00:28:08.400
 O King of night and day?

00:28:08.400 --> 00:28:09.900
 More safe am I

00:28:09.900 --> 00:28:11.900
 within thy hand

00:28:11.900 --> 00:28:13.900
 than if a host

00:28:13.900 --> 00:28:16.220
 did round me stand.

00:28:17.800 --> 00:28:19.280
 So we'll get into chapter one

00:28:19.280 --> 00:28:20.280
 next week.

00:28:20.420 --> 00:28:21.220
 Let's pray together.

00:28:28.220 --> 00:28:29.800
 Father, we thank you so much

00:28:29.800 --> 00:28:30.500
 for your word.

00:28:30.500 --> 00:28:33.420
 what a privilege

00:28:33.420 --> 00:28:34.480
 and what a joy it is

00:28:34.480 --> 00:28:35.660
 to have these events

00:28:35.660 --> 00:28:37.059
 recorded for us

00:28:37.059 --> 00:28:37.920
 that we can read

00:28:37.920 --> 00:28:39.059
 in our own language

00:28:39.059 --> 00:28:39.880
 and understand.

00:28:40.680 --> 00:28:41.579
 And we thank you

00:28:41.579 --> 00:28:42.400
 for the encouragement

00:28:42.400 --> 00:28:43.119
 that this has brought

00:28:43.119 --> 00:28:43.900
 to us this morning,

00:28:43.980 --> 00:28:45.180
 that you are God

00:28:45.180 --> 00:28:46.299
 on high

00:28:46.299 --> 00:28:48.900
 and your purposes

00:28:48.900 --> 00:28:50.359
 are unstoppable

00:28:50.359 --> 00:28:52.359
 and the news

00:28:52.359 --> 00:28:53.279
 of your Son

00:28:53.279 --> 00:28:54.599
 is glorious.

00:28:56.759 --> 00:28:57.559
 And so, Father,

00:28:57.619 --> 00:28:58.619
 as we leave Philippi

00:28:58.619 --> 00:28:59.179
 this morning,

00:28:59.279 --> 00:28:59.739
 we pray

00:28:59.739 --> 00:29:01.219
 for that same

00:29:01.219 --> 00:29:02.619
 missionary spirit

00:29:02.619 --> 00:29:04.859
 that you would help us

00:29:04.859 --> 00:29:06.059
 in our city

00:29:06.059 --> 00:29:07.559
 to be bold

00:29:07.559 --> 00:29:08.500
 as we speak

00:29:08.500 --> 00:29:09.599
 and as we live

00:29:09.599 --> 00:29:10.179
 for the glory

00:29:10.179 --> 00:29:11.000
 of Jesus Christ,

00:29:11.099 --> 00:29:12.519
 we pray in his name.

00:29:12.979 --> 00:29:13.319
 Amen.