WEBVTT

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 When I told my oldest daughter who's four that I was going to be away this evening speaking

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 at another church, she said, is that because the person who's normally there doesn't know

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 much about God?

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 So there you go.

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 I assured her that Derek was completely legit and orthodox, but she's obviously worried

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 about you and she sent me to straighten you out.

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 So there we go.

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 There are some passages in the Bible on the way where we might read them and we might think,

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 what on earth is going on here?

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 What on earth is this passage saying?

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 I'm sure I'm not the only person that's had that experience or that feeling.

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 One of the great things about this Psalm that David writes is that he gives us this brilliant

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 introduction at the very beginning as to what it's all about.

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 Have a look at in your Bibles if you've got them there at verses one and two.

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 It says this, blessed is the one whose transgression is forgiven, whose sin is covered.

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 Blessed is the man against whom the Lord counts no iniquity and in whose spirit there is no

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 deceit.

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 David really gives us kind of like a headline for this Psalm and that's what we're going

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 to be looking at this evening, really the blessing of forgiveness.

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 And that's what this Psalm is all about, the blessing of forgiveness.

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 And so if you're here this evening and you're someone who is not perfect, if you're here

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 this evening and you're someone who makes a mess of things, if you're here and you've

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 not got it all together, if you can think of things in your mind where you think, I should

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 not have done that.

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 Well straight away, this Psalm is for you.

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 It's a Psalm fought for all of us.

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 It's a Psalm fought for Christians who have at one point experienced this forgiveness

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 but who continue to make mistakes.

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 It's also a Psalm for those who haven't yet made that decision.

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 It's a Psalm that holds out this invitation showing what is on offer.

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 It's a Psalm for each and every one of us here this evening.

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 The very heart of the Psalm is the heart of the Gospel which is this, that this Psalm

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 is telling us that we don't get the great blessing of a relationship with God by our

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 actions but only through God's gracious forgiveness.

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 In fact the apostle Paul in the New Testament writing in the book of Romans, he quotes

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 these opening verses of Psalm 32 to emphasize that very fact that our relationship with

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 God are righteousness.

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 He speaks about throughout Romans that our righteousness is not down to our goodness

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 but it is down to God's grace.

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 God credits righteousness apart from works, Paul says.

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 And then he gives these verses as evidence that that has always been the case.

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 It was the case in the Old Testament before Jesus had arrived, it was the case in the

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 New Testament after the arrival of Jesus.

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 It's only ever been through God's forgiveness that people can be made right with him.

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 Even great heroes of the Bible, even those people that we look up to like King David

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 who wrote this Psalm.

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 And so as we look at this Psalm, we get to the very heart of Christianity.

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 Christians are not perfect people.

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 Christians are forgiven people.

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 And this Psalm speaks about that forgiveness.

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 And it really focuses in I suppose on what we might call the what, kind of the blessings

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 of forgiveness.

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 And yet before we dive in and look at that, it's worth us just thinking first I think

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 about the how, the how of forgiveness, how is this forgiveness possible?

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 And incredibly as we stand here in 2019, actually we see a fuller answer to that question than

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 even David who wrote this Psalm in the Old Testament.

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 Because we see most clearly how is this forgiveness possible by moving, by turning to the New

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 Testament.

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 And we could look at any number of places there which would consistently and explicitly

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 tell us that this forgiveness is only through Jesus Christ and his sacrifice on the cross.

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 In fact, that's just what Paul has been talking about in chapter 3 of Romans before he goes

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 on to quote these verses in chapter 4.

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 He says this, all are justified freely by his grace through the redemption that came

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 by Christ Jesus.

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 God presented Christ as a sacrifice of atonement through the shedding of his blood to be received

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 by faith.

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 And it's in that context that Paul quotes this Psalm we're looking at this evening.

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 It's only Jesus's sacrificial death which is able, as the Psalm says, to cover our sin,

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 to forgive our transgressions.

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 And that is the foundation of forgiveness.

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 That is how what we read about in this Psalm, the blessings of forgiveness are possible,

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 are reachable for us.

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 So as we look together at this, these blessings of forgiveness, let's make sure that always

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 we have that at the front of our minds that this forgiveness is not because of what we

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 do.

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 This forgiveness is not something that we earn, but this forgiveness is all because

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 of God's grace and the great sacrifice of his own life which Jesus made for us.

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 So keep that there in the front of your mind about that's the kind of the how of this forgiveness.

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 Let's dig into this Psalm now as we look at the blessings of forgiveness.

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 It really kind of three main sections in the Psalm, each highlighting a kind of an aspect

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 of forgiveness.

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 And we'll look through those in turn.

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 And the first is this, verses 3 down to verse 5.

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 We see that God's forgiveness brings relief.

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 I have a look at verses 3 and 4.

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 When I kept silent, my bones wasted away through my groaning all day long.

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 For day and night your hand was heavy on me.

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 My strength was dried up as in the heat of summer.

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 David is speaking there about his kind of personal experience of a time when he's tried

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 to conceal his sin.

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 When as he says he kept silent about it.

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 I'm not told what that particular situation was, but David does give us the result.

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 That my bones wasted away through my groaning all day long, he said.

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 His strength he writes was sapped as he feels God's hand heavy on him.

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 He describes this incredible discomfort he was feeling.

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 This distress which he felt as essentially he tries to hide his sins from God.

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 He conceals his sins from God.

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 I don't think we're supposed to understand what we read here as this is a physical punishment

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 from God because of David's sin.

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 I think instead what we're getting here is a glimpse of David's inner turmoil, his anguish,

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 his groaning as he recognizes that actually all is not right between him and God.

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 As he struggles under the weight of trying to keep up this kind of facade of perfection.

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 They know everything is fine, know that I've done nothing wrong, that he doesn't need God's

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 help.

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 And you know what's the result?

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 Well, as we've just read it, it's crushing him.

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 Each week at church at Huntington because we rent this building we have to carry everything

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 in and out and we have to carry these Bibles in.

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 They come in boxes of 20, 20 boxes.

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 So 20 Bibles is fairly heavy.

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 The guy who helps me unload this stuff insists on carrying two boxes at once.

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 Because he carries two boxes, well, I have to carry two boxes.

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 I don't want to be outbibled by this guy.

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 But you know, it's a total killer and I kind of stagger up this fire exit steps and pretending

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 I'm fine, my arms kind of aching, my fingers feel like they're going to drop off and he'll

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 always see me at the top of the boat.

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 You all right?

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 I'm like, yeah, yeah, yeah, fine.

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 Finally, it gets to the top.

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 I can just drop these Bibles just wherever and get some relief.

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 And that's kind of what David is feeling here.

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 And that's what happens to David.

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 The burden of claiming he's got it all sorted that he's fine.

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 It finally becomes too much.

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 Verse five, I acknowledged my sin to you and I did not cover up my iniquity.

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 I said I will confess my transgressions to the Lord and then he gives the result and

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 you forgave the iniquity of my sin.

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 David is able to lay down his burden.

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 David is able to enjoy relief from the strain that he's been under.

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 Why?

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 Because God forgives his sin.

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 And that burden of sin and that relief that forgiveness brings, it is still a reality today.

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 If we don't accept that forgiveness, if we don't know that forgiveness that Jesus offers,

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 well really what we're saying is this, that it's all down to me.

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 I'm saying that I need to be good enough, I cannot show any weakness, I can do this on

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 my own.

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 It's an exhausting position to be in.

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 It's an exhausting appearance to try and keep up.

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 And really any understanding of God or any understanding of Christianity or the Gospel

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 or any understanding of life in general really which says that blessings come to those who

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 are good and blessings come to those who deserve it, it wears us down.

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 That's an exhausting way of life.

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 We can never reach that standard.

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 We never know if we've kind of done enough to get what we deserve or not.

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 But David here is telling us and the heart of the Gospel is telling us that the blessing

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 and relief, it doesn't come from what we do, from our efforts, from how good we are, it

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 comes from forgiveness.

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 It comes from that recognition that actually it's not down to us, we've not got it all

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 together.

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 We accept that we fall short and instead we need to trust in God's promises, trust in

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 that forgiveness that He promises to those who come to Him.

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 And I suppose the obvious kind of question then for this evening is have you done that?

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 Could this be the first evening when you accept that need of Him, accept that forgiveness,

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 experience that relief that comes from saying, you know what, I don't have it all sorted

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 but with Jesus that's okay.

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 Could it be the first time for you this evening or perhaps for many of us here, I've been

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 Christians a long time and yet need to return to God once more, need to confess again, need

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 to lay that burden down again.

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 Martin Luther, the great reformer, famously wrote that the entire life of believers should

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 be repentance.

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 This is something that we never get beyond, never move past.

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 This is not a one-off event, this isn't David writing a psalm about his conversion, about

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 the time he became a Christian, this is the Christian life, constantly coming to God for

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 forgiveness.

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 And each one of us needs time and time again, if we don't recognize our need for that and

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 then all we do is bury ourselves again under this load, we lose that relief that God longs

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 to bring us.

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 And I think as well, before we move on, I think as well this idea of ongoing repentance

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 and the Bible's encouragement and enjoying that relief it brings is a real challenge

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 for us as a church.

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 While we should expect Christians to be growing, to be moving on in their faith, are we still

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 giving one another that permission, that opportunity to repent?

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 Are we encouraging one another to actually confess to seek help?

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 Think of the people in your city group, think of the people perhaps that you know best.

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 Are they able to open up about their struggles?

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 So often it's easy for us to give people a period of grace and then the time has come,

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 you need to have this all sorted by now.

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 You need to have it together.

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 We so easily speak about sin as if it's something that affects kind of other people but you

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 know we're fine aren't we?

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 And it just closes down the opportunity for people to come and repent, come and find forgiveness,

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 come and enjoy this relief.

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 Now instead as a church we want to be as David is, constantly accepting and reminding people

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 of their need for forgiveness.

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 He pointing people back towards the cross where that forgiveness is found.

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 John Bunyan in his famous book Pilgrim's Progress as is so often the case expressed it far better

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 than I ever could.

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 And he has this scene where Pilgrim, kind of the main character, really sort of making

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 his way through life.

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 That he arrives at the cross and there he drops this huge burden that he's been lugging around

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 with him so far and he leaps for joy and he sings this.

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 This far did I come laden with my sin, nor could anything ease the grief that I was in

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 till I came here.

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 What a place this is.

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 Must hear be the beginning of my bliss.

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 Must hear the burden fall off my back.

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 Must hear the strings that bound it to me crack.

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 Blessed cross, blessed tomb, blessed rather be the man that was put to shame for me.

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 Now God's forgiveness brings that relief, that forgiveness is possible through Jesus,

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 through that cross, through that empty tomb.

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 That is the forgiveness that David experienced, the relief it brings, which is available to

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 us too if we acknowledge our sins to God.

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 So that's the first section really, the relief of forgiveness.

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 Let's carry on into the second section of this psalm and David moves here as well as

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 bringing relief.

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 God's forgiveness brings security.

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 Have a look at verses six and seven.

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 It says this, therefore, let everyone who is godly offer prayer to you at a time when

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 you may be found.

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 Surely in the rush of great waters they shall not reach him.

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 You are hiding place from me.

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 You preserve me from trouble.

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 You surround me with shouts of deliverance.

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 David calls people to pray to God.

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 I think what he's talking about here is specifically a prayer for this forgiveness that the whole

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 psalm is about.

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 Notice who it is again, who is to pray for this forgiveness.

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 It's the godly.

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 David doesn't say, now look, if you've really messed up, if you're a bad person, you better

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 get on your knees and pray.

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 David's message is that everyone, even the most godly, needs to call out to God while

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 he can be found.

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 You can see perhaps there's a warning there as well, isn't there?

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 Pray to God while he can be found.

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 Implicit in there is that warning that actually one day it will be too late.

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 One day the psalm says the rush of great waters will come and that chance will have passed.

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 For those who have prayed, for those who have accepted this forgiveness, there is this great

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 security.

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 The great waters shall not reach him.

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 As in view here, I think, is really an eternal security.

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 David with these rushing waters is looking ahead to that final judgment, that time when

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 it will become too late to call out to God as these rushing waters come.

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 And we've probably all seen pictures or videos of the destructive power of a flood that just

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 sweeps through.

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 It takes everything in its path.

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 And yet the promise here is that on that final day those waters will not reach the one who's

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 asked for this forgiveness.

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 And because of this ultimate future security that we can have through God's forgiveness,

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 well it means then that we can have security here and now.

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 That we can have security in this world.

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 David again relates his own experience of God as an example, as a picture of what's

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 an offer.

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 He says this, you are hiding place for me.

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 You preserve me from trouble.

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 You surround me with shouts of deliverance.

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 That sounds great, doesn't it?

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 And actually though, it's incredible that David is able to write those words.

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 The Bible spells out that David went through a whole lot of trouble.

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 David had a whole lot of difficulty in his life.

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 He went through all sorts of tricky situations to say the least.

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 And yet in all of this he's able to say that God delivered him, that God preserved him,

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 that God surrounded him with shouts of deliverance, that God who forgave him never let him down.

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 And again the truth is the same for us today.

00:16:55.139 --> 00:17:00.340
 If we do pray to that God now as David calls us to, if we pray for that forgiveness, well

00:17:00.340 --> 00:17:04.059
 we can know that same security.

00:17:04.059 --> 00:17:08.899
 In this world security here and now security that is not based on things that kind of come

00:17:08.899 --> 00:17:14.460
 and go and shift around, but on an unchanging God.

00:17:14.460 --> 00:17:16.500
 And that is not to say that things won't be hard.

00:17:16.500 --> 00:17:21.619
 That doesn't mean that we won't have family issues or financial worries or job stresses

00:17:21.619 --> 00:17:25.500
 or everything else that comes with living in the real world.

00:17:25.500 --> 00:17:31.740
 But it does mean this security in this world of knowing that God surrounds us, of knowing

00:17:31.740 --> 00:17:38.900
 that our eternal future is secure, of knowing that whatever happens to us through this forgiveness,

00:17:38.900 --> 00:17:45.140
 through God's grace, we have this everlasting relationship with God that will never end,

00:17:45.140 --> 00:17:48.579
 with a God who will never let us down.

00:17:48.579 --> 00:17:54.220
 And really this security is the foundation, it is the ultimate cause of the relief that

00:17:54.220 --> 00:17:56.740
 we've just been speaking about.

00:17:56.740 --> 00:18:01.859
 It's this security in the time of the flood which brings the relief.

00:18:01.859 --> 00:18:08.220
 As this kind of subjective experience of relief only comes because of this objective

00:18:08.220 --> 00:18:10.620
 security God offers.

00:18:10.620 --> 00:18:16.019
 Forgiveness doesn't bring relief just because it's good to talk, it's nice to get stuff

00:18:16.019 --> 00:18:18.500
 off our chest.

00:18:18.500 --> 00:18:23.140
 Forgiveness brings relief because forgiveness brings a real change in our circumstances,

00:18:23.140 --> 00:18:28.740
 a change in our relationship with God, it brings eternal security through that.

00:18:28.740 --> 00:18:34.300
 And again this objective change is centered on the cross.

00:18:34.300 --> 00:18:39.060
 Again it's there that the price was paid, it's there that our sin was dealt with, it's

00:18:39.060 --> 00:18:45.700
 there that Jesus Christ faced these great waters on our behalf.

00:18:45.700 --> 00:18:50.140
 The cross achieves that forgiveness, the cross makes that change so that those who

00:18:50.140 --> 00:18:53.660
 are forgiven have that eternal security.

00:18:53.660 --> 00:18:59.740
 The waters will not reach them because Jesus Christ has been through them.

00:18:59.740 --> 00:19:06.860
 And God promises to see those who are forgiven through, to see them into eternity with Him.

00:19:06.860 --> 00:19:10.500
 And again I suppose that the same question we can't move on without asking, do you know

00:19:10.500 --> 00:19:12.100
 that security?

00:19:12.100 --> 00:19:17.900
 Is your life something that has a foundational bedrock of knowing what is happening to you

00:19:17.900 --> 00:19:19.820
 in eternity?

00:19:19.819 --> 00:19:25.460
 When you speak with this confidence that David speaks, even though the hard times he goes

00:19:25.460 --> 00:19:29.259
 through this confidence and security that he feels.

00:19:29.259 --> 00:19:30.939
 Have you prayed to God for that forgiveness?

00:19:30.939 --> 00:19:36.740
 If not, again remember that that invitation is open to do that while he still can be found,

00:19:36.740 --> 00:19:40.700
 to do that before these waters come.

00:19:40.700 --> 00:19:45.019
 And if you have done that again, well here's great encouragement, a great reminder that

00:19:45.019 --> 00:19:50.299
 actually whatever might come in the week to come, the months to come, the years to come,

00:19:50.299 --> 00:19:54.059
 that we can face any situation that this world might throw at us.

00:19:54.059 --> 00:20:00.940
 Despite how we feel, despite how others around us might react, despite how the kind of situations

00:20:00.940 --> 00:20:06.940
 in our life may change, we can face all of these things knowing that we are secure.

00:20:06.940 --> 00:20:10.299
 Not because we're good people, not because we're kind of strong, not because we've got

00:20:10.299 --> 00:20:16.059
 it sorted, not because we're trying really hard, but because of the cross and because

00:20:16.059 --> 00:20:22.379
 of what Jesus has done, because that forgiveness brings security.

00:20:22.379 --> 00:20:24.819
 And that brings us to the end of the second section.

00:20:24.819 --> 00:20:28.980
 And in the first two sections we see this has been David speaking, speaking from his

00:20:28.980 --> 00:20:35.460
 wisdom, speaking from his experience, outlying these related blessings of forgiveness and

00:20:35.460 --> 00:20:40.900
 of relief and security that forgiveness brings.

00:20:40.900 --> 00:20:45.579
 And then in the third section, starting at verse eight and nine, there's a change in

00:20:45.579 --> 00:20:47.220
 speaker here.

00:20:47.220 --> 00:20:51.059
 And actually what we have here is God's answer to David.

00:20:51.059 --> 00:20:53.420
 And so this is God speaking.

00:20:53.420 --> 00:20:57.819
 Speaking to David and by extension speaking to all those who enjoy the blessings of his

00:20:57.819 --> 00:20:58.819
 forgiveness.

00:20:58.819 --> 00:21:03.980
 And the final thing we see in this final section is that ultimately God's forgiveness brings

00:21:03.980 --> 00:21:05.900
 guidance.

00:21:05.900 --> 00:21:07.099
 God's forgiveness brings guidance.

00:21:07.099 --> 00:21:09.620
 Now let me read verses eight and nine.

00:21:09.620 --> 00:21:11.299
 Again remember this is God speaking.

00:21:11.299 --> 00:21:16.539
 He says, I will instruct you and teach you in the way you should go.

00:21:16.539 --> 00:21:18.940
 I will counsel you with my eye upon you.

00:21:18.940 --> 00:21:24.660
 Be not like a horse or a mule without understanding which must be curbed with bit and bridle or

00:21:24.660 --> 00:21:28.380
 it will not stay near you.

00:21:28.380 --> 00:21:34.300
 And these verses are here to show us that forgiveness is not the end of the story, but forgiveness

00:21:34.300 --> 00:21:37.540
 is the gateway into a transformed life.

00:21:37.540 --> 00:21:43.220
 And just as God is central in forgiveness, well it's God who leads us on as his forgiven

00:21:43.220 --> 00:21:44.220
 people.

00:21:44.220 --> 00:21:50.380
 Instructing, teaching, counseling, always with his eye on his people.

00:21:50.380 --> 00:21:53.740
 Now we're not forgiven just so that we can kind of go off and do our own thing, to do

00:21:53.740 --> 00:21:55.580
 whatever we want.

00:21:55.579 --> 00:22:01.539
 Now forgiveness brings us into a relationship with God and within that relationship he guides

00:22:01.539 --> 00:22:02.539
 us.

00:22:02.539 --> 00:22:05.939
 He speaks to us through his word the Bible, through other Christians in the church, through

00:22:05.939 --> 00:22:08.019
 the work of the Holy Spirit.

00:22:08.019 --> 00:22:13.899
 And perhaps the key point here at verse nine is to listen to this guidance, to obey this

00:22:13.899 --> 00:22:17.139
 guidance in the different ways it comes.

00:22:17.139 --> 00:22:19.859
 I really like this kind of verse here.

00:22:19.859 --> 00:22:25.059
 There's a lot of images and descriptions and kind of allusions in the Bible which need

00:22:25.059 --> 00:22:26.059
 a bit of explanation.

00:22:26.059 --> 00:22:30.700
 We perhaps need to kind of understand the context of places thousands of miles away

00:22:30.700 --> 00:22:33.019
 or thousands of years ago.

00:22:33.019 --> 00:22:37.700
 I really like this one that seems to work verse nine pretty much straight away.

00:22:37.700 --> 00:22:39.299
 Don't be a donkey, God says.

00:22:39.299 --> 00:22:43.779
 You don't really need a theology degree to get the gist of that one.

00:22:43.779 --> 00:22:50.500
 This emphasis is on constantly trying to pull away, constantly being sort of stubborn like

00:22:50.500 --> 00:22:55.779
 a mule, constantly needing to be disciplined in order to be brought back.

00:22:55.779 --> 00:22:58.859
 When I was growing up we used to have a dog and whenever you took him for a walk it was

00:22:58.859 --> 00:23:02.339
 like trying to pull your arm out of his socket, it was tiresome.

00:23:02.339 --> 00:23:07.180
 I've still got one leg, one arm slightly longer than the other I think.

00:23:07.180 --> 00:23:10.140
 God's saying here don't be like that.

00:23:10.140 --> 00:23:15.619
 Don't be this donkey, this mule, this stubborn thing, listen to me.

00:23:15.619 --> 00:23:22.299
 The key thing here to recognize is that this is not God being overly strict or controlling

00:23:22.299 --> 00:23:23.299
 it.

00:23:23.299 --> 00:23:28.259
 It wasn't kind of good news about the forgiveness bit and here's the cost, here's the bad bit.

00:23:28.259 --> 00:23:30.579
 This is for our own good.

00:23:30.579 --> 00:23:34.459
 Remember the state David was in in verses three and four when he'd gone away from God.

00:23:34.459 --> 00:23:38.819
 He was groaning, he was tired, he was weak.

00:23:38.819 --> 00:23:44.299
 Instead it's staying close to God which is the best place we can be.

00:23:44.299 --> 00:23:50.220
 That ability to be near God, to walk in His footsteps, to be in His very presence is the

00:23:50.220 --> 00:23:54.819
 greatest blessing of all of forgiveness.

00:23:54.819 --> 00:24:00.779
 God's forgiveness brings us relief and security and those who receive that also receive this

00:24:00.779 --> 00:24:06.259
 guidance from God to live it out, to move forward in that.

00:24:06.259 --> 00:24:11.259
 That leads us on to the final two verses, really a kind of conclusion, laying out the

00:24:11.259 --> 00:24:16.420
 stark contrast between the two options available verses 10 and 11.

00:24:16.420 --> 00:24:22.500
 Many are the solos of the wicked but steadfast love surrounds the one who trusts in the Lord.

00:24:22.500 --> 00:24:31.619
 Be glad in the Lord and rejoice, O righteous, and shout for joy all you upright in heart.

00:24:31.619 --> 00:24:37.420
 Some closest by reminding us that for those who accept this forgiveness and the guidance

00:24:37.420 --> 00:24:39.460
 that comes, there's joy.

00:24:39.460 --> 00:24:45.220
 There's gladness, there's rejoicing, this is the way to a fulfilled life, a happy life,

00:24:45.220 --> 00:24:52.700
 a blessed life, or ultimately for the wicked, for those who reject this forgiveness.

00:24:52.700 --> 00:24:55.740
 It's only sorrow.

00:24:55.740 --> 00:24:59.700
 And again this doesn't mean there are no hard times for those who stick close to God, it

00:24:59.700 --> 00:25:03.259
 doesn't mean, you know, once we've asked God for forgiveness our troubles just kind of

00:25:03.259 --> 00:25:05.860
 disappear straight out the window.

00:25:05.859 --> 00:25:12.059
 But it does mean that accepting God's forgiveness and carrying on in His guidance is the best

00:25:12.059 --> 00:25:13.659
 way to live.

00:25:13.659 --> 00:25:20.500
 It is a way to live which brings us relief and security and direction and joy.

00:25:20.500 --> 00:25:24.219
 And again that invitation is there to accept that for the first time, to acknowledge, to

00:25:24.219 --> 00:25:27.579
 confess, to pray to God.

00:25:27.579 --> 00:25:31.019
 Recognizing we're far from where we should be, we make mistakes, we don't live up to

00:25:31.019 --> 00:25:37.740
 God's standards but that God's blessing isn't for perfect people but forgiven people.

00:25:37.740 --> 00:25:43.700
 And that forgiveness is there to be grasped again and again by each one of us, it's needed

00:25:43.700 --> 00:25:45.859
 by each one of us.

00:25:45.859 --> 00:25:51.740
 Listen again to Martin Luther, the entire life of believers should be repentance.

00:25:51.740 --> 00:25:55.700
 Each day we all fall short, each day we all need to return.

00:25:55.700 --> 00:26:01.819
 And each day these blessings of forgiveness are available to us anew.

00:26:01.819 --> 00:26:06.539
 And if we know that forgiveness, that relief, that security, that guidance, that joy, the

00:26:06.539 --> 00:26:11.900
 call is then to live this out, to live in response to what God has done, to do this

00:26:11.900 --> 00:26:17.220
 joyfully, publicly sharing with others the blessing of forgiveness that comes through

00:26:17.220 --> 00:26:24.180
 Jesus from His sacrifice on the cross which brings us relief and security and guidance

00:26:24.180 --> 00:26:29.779
 which is available to everyone, which is truly life and life to the full.

00:26:29.779 --> 00:26:30.779
 Let me pray.

00:26:30.779 --> 00:26:36.940
 Heavenly Father, we thank You that the heart of the gospel, at the heart of Your rescue

00:26:36.940 --> 00:26:39.420
 for us is a message of forgiveness.

00:26:39.420 --> 00:26:47.220
 Well, there's so much of the rest of the world offers a message of self-help or trying our

00:26:47.220 --> 00:26:51.779
 very best or striving to reach certain levels of achievement.

00:26:51.779 --> 00:26:57.899
 We thank You for the uniqueness of the gospel which tells us that You have achieved that

00:26:57.899 --> 00:26:59.980
 for us.

00:26:59.980 --> 00:27:04.059
 The incredible message of the gospel that says that all that is required from us is

00:27:04.059 --> 00:27:08.220
 to come to You and to lay down the burden of our sin.

00:27:08.220 --> 00:27:14.059
 Well, we pray that You would show us time and time again our need for forgiveness.

00:27:14.059 --> 00:27:17.139
 We pray that You would protect us from thinking that this is just a one-off thing that we've

00:27:17.139 --> 00:27:19.619
 done and now that we're fine.

00:27:19.619 --> 00:27:26.019
 Well, we pray that daily we would be drawn back to You, to ask for that forgiveness once

00:27:26.019 --> 00:27:30.339
 again and to be refreshed and enjoy those blessings in You.

00:27:30.339 --> 00:27:35.819
 Well, we thank You that this is all possible through Jesus, through His perfect life, through

00:27:35.819 --> 00:27:38.899
 His death in our place, through His resurrection.

00:27:38.899 --> 00:27:44.579
 We thank You that through that we see Your great love for us, the great love that made

00:27:44.579 --> 00:27:50.220
 this forgiveness possible, the great love that wants to lead us on in our walk with

00:27:50.220 --> 00:27:51.220
 You.

00:27:51.220 --> 00:27:55.299
 Well, as we pray, as we do accept this forgiveness, as we do turn to You, that we would enjoy

00:27:55.299 --> 00:28:01.099
 that relief and security, but that also we would commit ourselves to that ongoing guidance,

00:28:01.099 --> 00:28:06.339
 that You might be growing us more like You and that we would recognize that that is the

00:28:06.339 --> 00:28:08.539
 best way to live.

00:28:08.539 --> 00:28:12.699
 Not only would we recognize that for ourselves, but also that we would be eager to share

00:28:12.700 --> 00:28:14.740
 that good news with those around us.

00:28:14.740 --> 00:28:19.100
 And we pray all these things in the name of Jesus Christ who makes it all possible.

00:28:19.099 --> 00:28:45.099
 Amen.