WEBVTT

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 As we come to God's Word, let me pray for us.

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 Father, as we prayed earlier in our service, so now we pray again.

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 Come, Holy Spirit.

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 Would you come as we read the Word that you have inspired and preserved through many ages

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 about our living Lord Jesus, would you come and help us to see you more clearly

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 and to understand your deep grace for us through your Word?

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 We pray this in Christ's name. Amen.

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 All right, Mark chapter 5, verses 1 through 20. Let me read for us.

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 They came to the other side of the sea, to the country of the Gerasenes.

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 And when Jesus had stepped out of the boat, immediately there met him,

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 out of the tombs a man with an unclean spirit.

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 He lived among the tombs, and no one could bind him anymore, not even with a chain.

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 For he had often been bound with shackles and chains, but he wrenched the chains apart,

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 and he broke the shackles in pieces.

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 No one had the strength to subdue him.

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 Night and day among the tombs and on the mountains he was always crying out

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 and cutting himself with stones.

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 And when he saw Jesus from afar, he ran and fell down before him.

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 And crying out with a loud voice, he said,

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 What have you to do with me, Jesus, Son of the Most High God?

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 I adjure you by God, do not torment me.

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 For he was saying to him, Come out of the man, you unclean spirit.

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 And Jesus asked him, What is your name?

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 And he replied, My name is Legion, for we are many.

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 And he begged him earnestly not to send them out of the country.

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 Now a great herd of pigs was feeding there on the hillside,

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 and they begged him, saying, Send us to the pigs.

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 Let us enter them.

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 So he gave them permission.

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 And the unclean spirits came out and entered the pigs.

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 And the herd, numbering about 2,000, rushed down the steep bank into the sea

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 and drowned in the sea.

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 The herdsmen fled and told it in the city and in the country.

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 And people came to see what it was that had happened.

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 And they came to Jesus and saw the demon-possessed man,

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 the one who had had the Legion sitting there, clothed and in his right mind.

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 And they were afraid.

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 And those who had seen it described to them what had happened to the demon-possessed man

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 and to the pigs.

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 And they began to beg Jesus to depart from their region.

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 As he was getting into the boat, the man who had been possessed with demons begged him

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 that he might be with him.

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 And he did not permit him, but said to him, Go home to your friends

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 and tell them how much the Lord has done for you

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 and how he has had mercy on you.

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 And he went away and began to proclaim in the Decapolis

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 how much Jesus had done for him.

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 And everyone marveled.

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 So if you were here in the fall when we began our series in Mark's Gospel,

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 you'll remember that Mark wrote his account of the life of Jesus

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 to answer a few key questions.

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 Who is Jesus?

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 Why did he come?

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 What does it mean to follow him?

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 And where we left off the story in November

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 was with Jesus demonstrating his unparalleled power

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 over the material creation.

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 At the end of chapter 4, we saw that with just a word,

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 he calmed a violent storm on the Sea of Galilee.

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 But here in chapter 5, Jesus and his disciples step out of the boat

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 to find a different sort of storm.

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 This storm isn't outside, it's inside.

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 They meet a man with a violent storm of chaos and destruction inside of him.

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 And what we learn from this encounter is that Jesus has unparalleled power,

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 not just over the material world, but over the spiritual world as well.

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 Mark shows us that Jesus is the Lord of all things seen and unseen.

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 Now, Mark 5 verses 1 through 20 is perhaps the most detailed account

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 in the Gospels of Jesus healing a person afflicted by demon possession.

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 So it's a text that brings us face to face with personal spiritual evil

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 and Jesus' encounter with it.

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 So as we consider this text together, let's consider first the reality of spiritual evil,

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 and then we'll look at the gravity of it,

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 and then finally Jesus' powerful victory over it.

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 So first, the reality of spiritual evil.

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 Look at verses 1 and 2.

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 They came to the other side of the sea, to the country of the Gerasenes.

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 That is the eastern side of the Sea of Galilee, which was predominantly a Gentile region.

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 And when Jesus stepped out of the boat, immediately there met him out of the tombs,

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 a man with an unclean spirit.

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 So according to the Bible, there is such a thing as personal spiritual beings.

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 When God created the world, he didn't just choose to display his glory

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 through the manifold beauties of a material created order,

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 but of a spiritual created order as well.

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 Think of a great composer, right?

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 Great composers are masters of melody, of course,

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 but not just melody.

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 They're masters of harmony as well.

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 If you think of a piece of music, a great composer can make the notes sound interesting and beautiful,

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 not just going this way, right?

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 But they can make the notes sound beautiful and interesting this way, too, on a sheet of music.

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 So when God wanted to display his glory through the act of creation,

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 like a great composer, he wasn't just restrained to melody or restrained just to harmony.

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 His glory overflowed in a material and spiritual order.

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 He's the maker of heaven and earth, of all things seen and unseen, as the Nicene Creed says.

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 So according to the Bible, there is such a thing as personal spiritual beings,

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 angels created by God for his glory.

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 But among these personal spiritual beings, some rebelled.

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 And rather than worshiping and serving God, they stand opposed to God and God's kingdom.

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 The Bible has various names for these fallen angels, unclean spirits, demons, principalities and powers.

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 And at the head of their rebellion, one called Satan or the devil.

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 And rather than play the harmony of God's good creation, they seek to disharmonize and destroy.

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 So according to Scripture, according to Jesus himself, personal spiritual evil is a very real thing.

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 And for most times and places, this hasn't been a very controversial point.

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 But you know, maybe for you and me today, it's not so easy to believe something like that.

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 Maybe you have a hard time accepting this reality of spiritual good and evil.

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 Well, if that's true, let me offer a few things to consider,

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 things that have helped me wrap my mind around this reality.

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 First, we can sometimes think that belief in demons is sort of simplistic or naive.

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 But actually, you know, the biblical picture isn't simplistic at all.

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 It's actually quite robust.

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 You know, you read the Gospels and you'll see,

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 you'll see there an analysis of the human condition that takes into account the physical

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 and the emotional and the social and the structural.

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 None of these things eliminated or ruled out.

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 They all are considered and given gravity and weight and importance.

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 But the Bible acknowledges that there is also a spiritual dimension to reality.

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 We sometimes think that if we admit the reality of spiritual beings,

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 we'll have to put on blinders to every other aspect of reality.

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 But that's not true.

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 In fact, just the opposite.

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 The mindset that says everything must have a material cause,

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 that's actually the oversimplification.

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 Indeed, the Bible gives us a more robust,

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 a more sophisticated analysis of reality.

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 It refuses to oversimplify.

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 Second, we can sometimes think that belief in personal spiritual evil

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 is somehow primitive or narrow.

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 But, you know, if you were to travel to many,

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 if not most places in the world today,

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 Africa, Asia, Latin America,

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 you'd find there that the reality of spiritual evil is readily acknowledged.

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 And surely we wouldn't want to say that all of those cultures or places

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 are primitive or narrow, would we?

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 Are you willing to make that sweeping cultural judgment?

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 Perhaps it's our own culture that's made us narrow-sided.

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 Perhaps we need to be willing to learn from others.

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 But third, if we aren't willing to believe in the reality of spiritual evil,

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 we simply aren't equipped to deal with the depth of what's wrong in the world.

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 I think a lot of times we're afraid that believing the Bible on this point

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 will make us superstitious, that is kind of overly believing.

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 We fear that we'll end up with an overbelief,

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 an overbelief that everything is the fault of the devil or spiritual forces

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 and that we'll not take stock of the very real social or psychological

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 or material causes of brokenness in the world.

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 But what if there's an equal but opposite danger,

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 not of being superstitious, of being overbelieving,

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 but of being substitious, of being underbelieving?

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 You see, if we only think that the human problem is material or social or psychological,

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 if we don't see that there's also a very real spiritual dimension

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 and spiritual battle at work,

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 then we'll never get to the depth of what's wrong.

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 And if we never get to the depth of what's wrong,

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 we'll never get to the sort of freedom that we're longing for.

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 And as we see in our passage, that's what Jesus has come to bring,

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 real freedom and wholeness.

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 So we see first in our text the reality of spiritual evil.

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 Next, we see the gravity of it.

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 Let's pick up again in verse 2 and read through verse 5.

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 And when Jesus had stepped out of the boat,

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 immediately there met him out of the tombs a man with an unclean spirit.

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 He lived among the tombs, and no one could bind him anymore,

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 not even with a chain.

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 For he had often been bound with shackles and chains,

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 but he wrenched the chains apart and broke the shackles in pieces.

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 No one had the strength to subdue him.

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 Night and day among the tombs and on the mountains,

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 he was always crying out and cutting himself with stones.

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 Now, many commentators have pointed out

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 that what the demons are working toward in this man

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 is the utter defacing of God's image.

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 Notice, he's among the tombs,

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 and he's crying out like an animal.

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 His humanity is being undone.

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 So we see here that Satan's goal is to dehumanize

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 and to denigrate, above all,

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 the one thing in creation that displays God's glory the best,

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 the men and women made in God's image.

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 He truly is the enemy of our souls.

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 And of course, part of what makes this event so memorable

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 to the disciples and part of why Mark includes it

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 in his account of Jesus' life

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 is because of how grave and desperate

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 this man's situation really was.

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 This was no minor spiritual attack.

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 This was a full onslaught of spiritual darkness.

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 In fact, as we learn in verse 9,

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 a whole host of demons had been afflicting this man.

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 Legion, after all, was the name of a Roman military unit

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 that numbered upwards sometimes of 6,000 troops.

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 So just as the Roman legions had conquered

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 and oppressed the whole of Palestine during this time,

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 so this demonic legion had conquered and oppressed this man.

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 But you know, when we read of how grave

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 and desperate this man's condition was,

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 we need to be careful.

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 We need to be careful not to think

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 that this extreme case has no relevance for us.

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 Perhaps you've never encountered demonic activity

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 in such a blatant form.

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 If not, be thankful you haven't.

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 But that doesn't mean you and I are immune

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 from very real spiritual battle.

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 In 1 Peter 5, 8, the apostle Peter reminds the whole church

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 to be sober-minded, be watchful.

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 Your adversary, the devil, prowls around

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 like a roaring lion seeking someone to devour.

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 In Ephesians 6, 11, the apostle Paul tells every Christian

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 to put on the whole armor of God

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 that you may be able to stand against the schemes of the devil.

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 In fact, when we look at this man's condition in Mark 5,

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 we see there, yes, an aggravated and extreme form,

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 but we see there two strategies

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 that Satan uses against every person.

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 Notice first how the man seems to have supernatural strength.

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 Chains and shackles can't hold him.

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 No one has the strength to subdue him.

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 But what's become seemingly true of this man

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 through demonic activity

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 is also a picture of how Satan tempts us to think

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 in everyday temptation.

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 Think about what's going on

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 when you experience temptation.

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 Isn't it as if,

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 isn't it as if your internal talk

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 is saying something like this,

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 I can do this.

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 I'm strong enough to handle this.

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 It won't hurt me.

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 After all, I deserve this.

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 Satan wants us to think that we're strong,

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 that we have the power in ourselves

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 to do what we choose and want to do.

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 And he wants to hide from us

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 the holiness and authority of God.

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 Will we end up breaking chains and shackles?

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 Probably not.

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 But Satan wants us to act

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 as if we are the authority

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 that we have the strength and power

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 to do as we wish.

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 But as we see here,

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 temptation and sin

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 always leads to loneliness and to death.

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 This man lived among the tombs.

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 Satan promised him power,

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 but what was the return?

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 The return was like a living death.

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 But notice the second thing in verse 5.

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 Night and day among the tombs

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 and on the mountains,

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 he was always crying out

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 and cutting himself with stones.

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 On the one hand,

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 Satan is a tempter,

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 trying to get us to believe the lie

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 that we're strong,

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 autonomous, self-reliant.

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 But on the other hand,

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 Satan is an accuser.

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 That's literally what the word Satan means,

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 the accuser.

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 He accuses us of all our guilt

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 and failure,

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 and we end up miserable,

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 torn up inside,

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 hating ourselves.

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 This man was always crying out,

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 cutting himself with stones.

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 Satan tries to hide our view

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 of the mercy and love of God

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 so that we end up

00:14:47.740 --> 00:14:49.600
 racked with self-loathing

00:14:49.600 --> 00:14:50.240
 and despair,

00:14:50.440 --> 00:14:52.200
 crushed by our own failures.

00:14:55.000 --> 00:14:56.500
 Do you see either of these dynamics

00:14:56.500 --> 00:14:57.360
 in your own life,

00:14:57.879 --> 00:14:59.159
 in your own heart?

00:14:59.159 --> 00:15:01.719
 On the one hand,

00:15:01.779 --> 00:15:03.019
 do you hear the talk that says,

00:15:03.539 --> 00:15:04.439
 do what you need to do.

00:15:05.079 --> 00:15:05.959
 You deserve it.

00:15:06.659 --> 00:15:07.719
 Nothing can stop you.

00:15:09.539 --> 00:15:10.399
 On the other hand,

00:15:10.439 --> 00:15:11.519
 do you hear the voice that says,

00:15:11.939 --> 00:15:12.719
 you're worthless.

00:15:13.879 --> 00:15:15.219
 After all you've done,

00:15:16.199 --> 00:15:17.219
 anyone could have done that

00:15:17.219 --> 00:15:17.839
 better than you.

00:15:20.500 --> 00:15:21.439
 And if we're honest,

00:15:21.500 --> 00:15:22.860
 we've heard both of those voices.

00:15:24.439 --> 00:15:25.679
 We've all been in the grip

00:15:25.679 --> 00:15:27.279
 of spiritual war.

00:15:27.279 --> 00:15:29.899
 And we all know

00:15:29.899 --> 00:15:30.779
 just how powerful

00:15:30.779 --> 00:15:31.519
 the temptation

00:15:31.519 --> 00:15:33.799
 and the accusation can be.

00:15:35.659 --> 00:15:36.519
 And what we see

00:15:36.519 --> 00:15:37.019
 in this poor,

00:15:37.139 --> 00:15:38.600
 afflicted man in Mark 5

00:15:38.600 --> 00:15:39.860
 is ultimately

00:15:39.860 --> 00:15:40.819
 where this road

00:15:40.819 --> 00:15:42.319
 would lead for all of us

00:15:42.319 --> 00:15:44.339
 if left to run its course.

00:15:45.839 --> 00:15:47.059
 It's the road to death.

00:15:50.039 --> 00:15:51.039
 But in the face

00:15:51.039 --> 00:15:51.799
 of the reality

00:15:51.799 --> 00:15:52.659
 and the gravity

00:15:52.659 --> 00:15:53.879
 of spiritual evil,

00:15:54.980 --> 00:15:55.799
 what Mark wants us

00:15:55.799 --> 00:15:57.199
 to see above all else

00:15:57.200 --> 00:15:58.100
 is Jesus

00:15:58.100 --> 00:15:59.800
 and his victory

00:15:59.800 --> 00:16:01.520
 over spiritual evil.

00:16:02.660 --> 00:16:03.940
 Let's pick up in verse 6.

00:16:05.320 --> 00:16:06.100
 And when he saw Jesus

00:16:06.100 --> 00:16:06.600
 from afar,

00:16:06.720 --> 00:16:07.900
 he ran and fell down

00:16:07.900 --> 00:16:08.500
 before him.

00:16:08.720 --> 00:16:09.320
 And crying out

00:16:09.320 --> 00:16:09.980
 with a loud voice,

00:16:10.040 --> 00:16:10.320
 he said,

00:16:10.400 --> 00:16:11.060
 what have you to do

00:16:11.060 --> 00:16:11.780
 with me, Jesus,

00:16:11.940 --> 00:16:12.759
 son of the most high,

00:16:12.879 --> 00:16:13.240
 God?

00:16:13.620 --> 00:16:14.879
 I adjure you by God.

00:16:14.940 --> 00:16:15.960
 Do not torment me.

00:16:16.900 --> 00:16:17.980
 For Jesus was saying to him,

00:16:18.080 --> 00:16:18.759
 come out of the man,

00:16:18.820 --> 00:16:19.660
 you unclean spirit.

00:16:20.580 --> 00:16:21.500
 And Jesus asked him,

00:16:21.540 --> 00:16:22.100
 what is your name?

00:16:22.400 --> 00:16:22.900
 He replied,

00:16:23.040 --> 00:16:23.759
 my name is Legion,

00:16:23.759 --> 00:16:24.440
 for we're many.

00:16:25.400 --> 00:16:26.020
 And he begged him

00:16:26.020 --> 00:16:26.860
 earnestly not to send

00:16:26.860 --> 00:16:27.580
 them out of the country.

00:16:28.540 --> 00:16:29.320
 Now a great herd of pigs

00:16:29.320 --> 00:16:29.880
 was feeding there

00:16:29.880 --> 00:16:30.580
 on the hillside,

00:16:31.160 --> 00:16:31.940
 and they begged him,

00:16:32.040 --> 00:16:32.280
 saying,

00:16:32.700 --> 00:16:33.740
 send us to the pigs,

00:16:33.960 --> 00:16:34.840
 let us enter them.

00:16:36.120 --> 00:16:37.440
 So Jesus gave them permission,

00:16:38.140 --> 00:16:39.040
 and the unclean spirits

00:16:39.040 --> 00:16:39.500
 came out

00:16:39.500 --> 00:16:40.320
 and entered the pigs.

00:16:40.800 --> 00:16:41.300
 And the herd,

00:16:41.400 --> 00:16:42.500
 numbering about 2,000,

00:16:43.100 --> 00:16:44.260
 rushed down the steep bank

00:16:44.260 --> 00:16:44.920
 into the sea

00:16:44.920 --> 00:16:46.420
 and drowned in the sea.

00:16:48.660 --> 00:16:49.620
 Note the contrast

00:16:49.620 --> 00:16:50.580
 between these verses

00:16:50.580 --> 00:16:51.620
 and the end of verse 4.

00:16:52.720 --> 00:16:53.740
 Before Jesus arrived,

00:16:54.000 --> 00:16:55.220
 no one had the strength

00:16:55.220 --> 00:16:56.100
 to subdue him.

00:16:57.139 --> 00:16:58.180
 They tried chains,

00:16:59.000 --> 00:17:00.100
 they tried shackles,

00:17:00.900 --> 00:17:01.940
 perhaps to prevent the man

00:17:01.940 --> 00:17:02.620
 from hurting others,

00:17:02.780 --> 00:17:03.759
 perhaps to prevent the man

00:17:03.759 --> 00:17:04.620
 from hurting himself,

00:17:04.860 --> 00:17:05.779
 and none of it worked.

00:17:07.160 --> 00:17:08.360
 But then Jesus arrives.

00:17:10.019 --> 00:17:10.759
 Others had tried

00:17:10.759 --> 00:17:12.319
 to tie him down externally,

00:17:12.519 --> 00:17:13.740
 but Jesus liberates him

00:17:13.740 --> 00:17:14.519
 internally.

00:17:15.559 --> 00:17:16.100
 And at last,

00:17:16.100 --> 00:17:16.779
 this man knows

00:17:16.779 --> 00:17:18.579
 real and true freedom.

00:17:18.579 --> 00:17:20.839
 And notice,

00:17:20.980 --> 00:17:21.799
 in this encounter

00:17:21.799 --> 00:17:23.019
 between Jesus

00:17:23.019 --> 00:17:23.980
 and the unclean spirits,

00:17:24.299 --> 00:17:25.419
 there's no contest.

00:17:26.639 --> 00:17:27.259
 Jesus commands

00:17:27.259 --> 00:17:28.579
 a whole host of demons

00:17:28.579 --> 00:17:29.480
 to take flight

00:17:29.480 --> 00:17:31.019
 as easily as a child

00:17:31.019 --> 00:17:32.000
 running into a flock

00:17:32.000 --> 00:17:32.460
 of pigeons.

00:17:32.639 --> 00:17:33.480
 Poof, they're gone.

00:17:36.259 --> 00:17:36.779
 In fact,

00:17:36.839 --> 00:17:37.599
 this legion of demons

00:17:37.599 --> 00:17:38.859
 can do nothing but beg.

00:17:39.359 --> 00:17:39.980
 Did you notice

00:17:39.980 --> 00:17:40.639
 how many times

00:17:40.639 --> 00:17:41.519
 the text says that?

00:17:42.079 --> 00:17:43.359
 The demons beg Jesus

00:17:43.359 --> 00:17:44.319
 not to torment them.

00:17:44.319 --> 00:17:45.339
 They beg Jesus

00:17:45.339 --> 00:17:46.099
 to let them enter

00:17:46.099 --> 00:17:46.839
 the herd of pigs.

00:17:47.240 --> 00:17:47.960
 There are a whole army

00:17:47.960 --> 00:17:48.799
 of spiritual evil,

00:17:49.000 --> 00:17:49.740
 but before Jesus

00:17:49.740 --> 00:17:50.539
 they can do nothing

00:17:50.539 --> 00:17:51.460
 but get down

00:17:51.460 --> 00:17:52.000
 on their knees

00:17:52.000 --> 00:17:53.079
 and beg.

00:17:55.460 --> 00:17:56.220
 And when we compare

00:17:56.220 --> 00:17:56.720
 this account

00:17:56.720 --> 00:17:57.920
 to other ancient

00:17:57.920 --> 00:17:59.059
 exorcism accounts

00:17:59.059 --> 00:17:59.779
 outside of the Bible,

00:17:59.819 --> 00:18:00.400
 we see something

00:18:00.400 --> 00:18:01.319
 pretty interesting.

00:18:02.500 --> 00:18:02.740
 You know,

00:18:02.759 --> 00:18:03.620
 in other ancient accounts

00:18:03.620 --> 00:18:04.360
 the people trying

00:18:04.360 --> 00:18:05.840
 to cast out evil spirits

00:18:05.840 --> 00:18:06.680
 always sort of call

00:18:06.680 --> 00:18:07.500
 on a higher power.

00:18:07.840 --> 00:18:09.200
 The exorcist always evokes

00:18:09.200 --> 00:18:10.680
 the name of a greater deity

00:18:10.680 --> 00:18:11.920
 so that they can overcome

00:18:11.920 --> 00:18:12.559
 the power,

00:18:12.559 --> 00:18:13.579
 the lesser power

00:18:13.579 --> 00:18:14.480
 of the evil spirit.

00:18:15.420 --> 00:18:16.600
 But is this how Jesus works?

00:18:17.960 --> 00:18:18.299
 No.

00:18:19.360 --> 00:18:20.220
 Jesus doesn't call

00:18:20.220 --> 00:18:21.120
 on a higher power.

00:18:21.380 --> 00:18:21.579
 Never.

00:18:23.700 --> 00:18:24.319
 In fact,

00:18:24.380 --> 00:18:24.720
 for Jesus

00:18:24.720 --> 00:18:25.460
 it doesn't matter

00:18:25.460 --> 00:18:26.340
 whether it's one demon

00:18:26.340 --> 00:18:27.259
 or a whole legion

00:18:27.259 --> 00:18:27.680
 of demons

00:18:27.680 --> 00:18:29.039
 with his own word.

00:18:29.480 --> 00:18:30.579
 He puts them in submission

00:18:30.579 --> 00:18:31.819
 and drives them out.

00:18:34.920 --> 00:18:35.579
 But of course

00:18:35.579 --> 00:18:36.559
 there's a curious detail

00:18:36.559 --> 00:18:36.920
 here,

00:18:37.180 --> 00:18:37.700
 isn't there?

00:18:38.660 --> 00:18:39.559
 Jesus' victory

00:18:39.559 --> 00:18:40.860
 over spiritual evil

00:18:40.860 --> 00:18:41.799
 and this man's

00:18:41.799 --> 00:18:42.860
 spiritual freedom

00:18:42.860 --> 00:18:45.640
 comes with a strange cost.

00:18:45.640 --> 00:18:47.980
 because Jesus

00:18:47.980 --> 00:18:48.680
 doesn't just send

00:18:48.680 --> 00:18:49.440
 the demons fleeing

00:18:49.440 --> 00:18:51.100
 he permits them

00:18:51.100 --> 00:18:52.300
 to enter a herd

00:18:52.300 --> 00:18:53.020
 of pigs

00:18:53.020 --> 00:18:55.160
 and the demons

00:18:55.160 --> 00:18:56.340
 subsequently destroy

00:18:56.340 --> 00:18:57.120
 the whole herd.

00:18:58.400 --> 00:18:59.460
 Now this is a strange

00:18:59.460 --> 00:19:00.240
 detail to be sure

00:19:00.240 --> 00:19:01.280
 and most readers

00:19:01.280 --> 00:19:02.480
 of Mark's gospel today

00:19:02.480 --> 00:19:03.400
 sort of scratch their heads

00:19:03.400 --> 00:19:04.340
 and a lot of us think

00:19:04.340 --> 00:19:05.320
 oh man

00:19:05.320 --> 00:19:06.880
 those poor pigs

00:19:06.880 --> 00:19:08.160
 what did they

00:19:08.160 --> 00:19:08.860
 ever do wrong?

00:19:09.100 --> 00:19:09.200
 Right?

00:19:11.520 --> 00:19:12.620
 But consider what

00:19:12.620 --> 00:19:13.720
 consider what this

00:19:13.720 --> 00:19:14.880
 what this would have meant.

00:19:15.640 --> 00:19:17.820
 consider first

00:19:17.820 --> 00:19:18.960
 what it tells us

00:19:18.960 --> 00:19:19.640
 about the demons.

00:19:20.960 --> 00:19:21.700
 On the one hand

00:19:21.700 --> 00:19:22.400
 the destruction

00:19:22.400 --> 00:19:23.200
 of so large

00:19:23.200 --> 00:19:24.540
 a number of pigs

00:19:24.540 --> 00:19:25.660
 shows us just how many

00:19:25.660 --> 00:19:26.360
 demons there were

00:19:26.360 --> 00:19:26.960
 in this man.

00:19:27.980 --> 00:19:28.800
 Legion indeed

00:19:28.800 --> 00:19:30.320
 not quite 6,000

00:19:30.320 --> 00:19:32.200
 but a frightening host

00:19:32.200 --> 00:19:32.580
 nonetheless.

00:19:34.340 --> 00:19:35.240
 On the other hand

00:19:35.240 --> 00:19:35.660
 the destruction

00:19:35.660 --> 00:19:36.220
 of the pigs

00:19:36.220 --> 00:19:37.280
 shows us the destructive

00:19:37.280 --> 00:19:38.860
 nature of demonic power.

00:19:39.560 --> 00:19:40.259
 The thief comes

00:19:40.259 --> 00:19:41.140
 to steal, kill

00:19:41.140 --> 00:19:41.900
 and destroy

00:19:41.900 --> 00:19:42.759
 as Jesus says

00:19:42.759 --> 00:19:43.380
 in John 10.

00:19:43.380 --> 00:19:44.820
 And here is yet

00:19:44.820 --> 00:19:45.620
 another proof

00:19:45.620 --> 00:19:46.740
 of Satan's evil

00:19:46.740 --> 00:19:47.700
 intent to ruin

00:19:47.700 --> 00:19:48.780
 God's good creation

00:19:48.780 --> 00:19:49.960
 not something

00:19:49.960 --> 00:19:50.760
 to play with.

00:19:53.760 --> 00:19:54.420
 But consider

00:19:54.420 --> 00:19:56.260
 what the destruction

00:19:56.260 --> 00:19:56.840
 of the herd of pigs

00:19:56.840 --> 00:19:57.200
 would have meant

00:19:57.200 --> 00:19:58.020
 for the man himself.

00:19:59.980 --> 00:20:00.600
 You see

00:20:00.600 --> 00:20:01.120
 the destruction

00:20:01.120 --> 00:20:01.660
 of the herd

00:20:01.660 --> 00:20:02.600
 was evidence

00:20:02.600 --> 00:20:04.060
 that these destructive

00:20:04.060 --> 00:20:04.860
 forces had been

00:20:04.860 --> 00:20:05.760
 removed from him

00:20:05.760 --> 00:20:06.620
 once and for all.

00:20:07.700 --> 00:20:08.040
 I mean

00:20:08.040 --> 00:20:09.020
 who knows how long

00:20:09.020 --> 00:20:10.020
 this man had suffered?

00:20:10.720 --> 00:20:11.580
 Who knows how long

00:20:11.579 --> 00:20:12.599
 his fellow townspeople

00:20:12.599 --> 00:20:13.460
 had lived in fear

00:20:13.460 --> 00:20:13.879
 of him?

00:20:15.199 --> 00:20:15.960
 But now

00:20:15.960 --> 00:20:17.059
 lest any doubted

00:20:17.059 --> 00:20:17.919
 there was proof

00:20:17.919 --> 00:20:19.819
 that something radical

00:20:19.819 --> 00:20:20.720
 had cleansed him

00:20:20.720 --> 00:20:22.279
 and set him free.

00:20:22.960 --> 00:20:23.879
 As tangible

00:20:23.879 --> 00:20:25.399
 and as evidenced

00:20:25.399 --> 00:20:26.559
 as the missing herd

00:20:26.559 --> 00:20:26.980
 of pigs

00:20:26.980 --> 00:20:27.799
 on the hillside.

00:20:30.859 --> 00:20:31.559
 But consider

00:20:31.559 --> 00:20:32.119
 what this would have

00:20:32.119 --> 00:20:32.899
 meant for Jesus.

00:20:34.419 --> 00:20:35.159
 On the surface

00:20:35.159 --> 00:20:35.720
 the magnitude

00:20:35.720 --> 00:20:36.720
 of the miracle

00:20:36.720 --> 00:20:37.699
 that Jesus had just

00:20:37.699 --> 00:20:38.079
 performed.

00:20:38.379 --> 00:20:39.259
 The magnitude

00:20:39.259 --> 00:20:39.899
 of what Jesus

00:20:39.900 --> 00:20:40.560
 had just done.

00:20:40.720 --> 00:20:41.240
 Driving out

00:20:41.240 --> 00:20:41.980
 a whole legion

00:20:41.980 --> 00:20:42.620
 of demons.

00:20:43.460 --> 00:20:44.940
 That is made visible

00:20:44.940 --> 00:20:46.140
 by permitting

00:20:46.140 --> 00:20:46.840
 the destruction

00:20:46.840 --> 00:20:47.440
 of the herd.

00:20:48.000 --> 00:20:48.200
 You know

00:20:48.200 --> 00:20:48.940
 it's one thing

00:20:48.940 --> 00:20:50.360
 to see one man

00:20:50.360 --> 00:20:51.440
 put in his right mind

00:20:51.440 --> 00:20:52.100
 as we see later

00:20:52.100 --> 00:20:52.640
 in this passage.

00:20:52.860 --> 00:20:53.759
 It's another thing

00:20:53.759 --> 00:20:54.380
 to have seen

00:20:54.380 --> 00:20:55.460
 2,000 animals

00:20:55.460 --> 00:20:56.500
 crash into the sea.

00:20:57.780 --> 00:20:58.880
 So this allows us

00:20:58.880 --> 00:21:00.120
 to see the magnitude

00:21:00.120 --> 00:21:00.780
 of what Jesus

00:21:00.780 --> 00:21:01.420
 has just done.

00:21:03.700 --> 00:21:04.380
 But consider

00:21:04.380 --> 00:21:05.019
 a little deeper

00:21:05.019 --> 00:21:06.040
 what the destruction

00:21:06.040 --> 00:21:06.560
 of this herd

00:21:06.560 --> 00:21:07.000
 might have meant

00:21:07.000 --> 00:21:07.519
 for Jesus.

00:21:07.519 --> 00:21:10.379
 In the first century

00:21:10.379 --> 00:21:10.940
 a herd of pigs

00:21:10.940 --> 00:21:11.720
 meant a lot of money.

00:21:13.519 --> 00:21:14.139
 The people

00:21:14.139 --> 00:21:14.819
 made their living

00:21:14.819 --> 00:21:15.539
 from agriculture

00:21:15.539 --> 00:21:16.099
 after all.

00:21:16.799 --> 00:21:17.339
 And a whole herd

00:21:17.339 --> 00:21:17.619
 of pigs

00:21:17.619 --> 00:21:18.319
 was very valuable.

00:21:19.359 --> 00:21:19.980
 When the pigs

00:21:19.980 --> 00:21:20.420
 went charging

00:21:20.420 --> 00:21:20.960
 over the cliff

00:21:20.960 --> 00:21:21.660
 the townspeople

00:21:21.660 --> 00:21:22.400
 were not thinking

00:21:22.400 --> 00:21:22.940
 oh no

00:21:22.940 --> 00:21:23.900
 the cute pigs.

00:21:24.379 --> 00:21:24.480
 Right?

00:21:24.839 --> 00:21:25.599
 They were thinking

00:21:25.599 --> 00:21:26.200
 oh no

00:21:26.200 --> 00:21:27.440
 we just lost

00:21:27.440 --> 00:21:28.240
 a ton of money.

00:21:30.180 --> 00:21:30.799
 Someone just

00:21:30.799 --> 00:21:31.779
 drained our bank account.

00:21:31.779 --> 00:21:35.700
 So what Jesus

00:21:35.700 --> 00:21:36.579
 is demonstrating

00:21:36.579 --> 00:21:38.440
 is that all

00:21:38.440 --> 00:21:38.960
 the wealth

00:21:38.960 --> 00:21:39.720
 in the world

00:21:39.720 --> 00:21:41.299
 doesn't compare

00:21:41.299 --> 00:21:42.059
 to the worth

00:21:42.059 --> 00:21:43.859
 of one human soul.

00:21:45.139 --> 00:21:45.700
 Better

00:21:45.700 --> 00:21:47.079
 to lose the pigs

00:21:47.079 --> 00:21:48.519
 and gain the man.

00:21:51.039 --> 00:21:52.359
 But look even deeper.

00:21:54.099 --> 00:21:55.079
 In permitting

00:21:55.079 --> 00:21:55.759
 the destruction

00:21:55.759 --> 00:21:56.319
 of the herd

00:21:56.319 --> 00:21:57.440
 Jesus asks

00:21:57.440 --> 00:21:58.740
 the townspeople

00:21:58.740 --> 00:21:59.960
 to bear

00:21:59.960 --> 00:22:01.380
 a bit of a cost

00:22:01.380 --> 00:22:02.779
 for this man's

00:22:02.779 --> 00:22:03.339
 restoration.

00:22:06.039 --> 00:22:06.980
 But don't you see

00:22:06.980 --> 00:22:08.160
 the even bigger story

00:22:08.160 --> 00:22:09.180
 that's being played

00:22:09.180 --> 00:22:09.660
 out here?

00:22:11.400 --> 00:22:12.359
 Conquering evil

00:22:12.359 --> 00:22:13.960
 vanquishing

00:22:13.960 --> 00:22:14.599
 the destructive

00:22:14.599 --> 00:22:15.779
 powers of darkness

00:22:15.779 --> 00:22:17.180
 silencing

00:22:17.180 --> 00:22:18.019
 the accusations

00:22:18.019 --> 00:22:18.940
 of the evil one

00:22:18.940 --> 00:22:19.980
 none of this

00:22:19.980 --> 00:22:20.640
 would come

00:22:20.640 --> 00:22:22.140
 without an even

00:22:22.140 --> 00:22:23.099
 greater cost.

00:22:23.099 --> 00:22:25.500
 It would take

00:22:25.500 --> 00:22:26.500
 more than the cost

00:22:26.500 --> 00:22:26.879
 of a herd

00:22:26.879 --> 00:22:27.399
 of animals

00:22:27.399 --> 00:22:28.259
 maybe a few months

00:22:28.259 --> 00:22:29.159
 or years wages

00:22:29.159 --> 00:22:32.319
 to really conquer

00:22:32.319 --> 00:22:33.059
 the powers

00:22:33.059 --> 00:22:33.619
 of darkness

00:22:33.619 --> 00:22:34.379
 it would cost

00:22:34.379 --> 00:22:35.159
 nothing less

00:22:35.159 --> 00:22:36.059
 than the death

00:22:36.059 --> 00:22:37.119
 of God's own son.

00:22:38.699 --> 00:22:39.699
 A cost that he

00:22:39.699 --> 00:22:40.819
 was willing to pay

00:22:40.819 --> 00:22:41.879
 in love

00:22:41.879 --> 00:22:42.719
 for you

00:22:42.719 --> 00:22:43.379
 and for me.

00:22:44.879 --> 00:22:45.179
 You see

00:22:45.179 --> 00:22:45.579
 by the end

00:22:45.579 --> 00:22:46.359
 of Mark's gospel

00:22:46.359 --> 00:22:46.759
 Jesus

00:22:46.759 --> 00:22:47.959
 will take

00:22:47.959 --> 00:22:48.919
 this man's place.

00:22:50.319 --> 00:22:50.839
 Jesus will be

00:22:50.839 --> 00:22:51.299
 handed over

00:22:51.299 --> 00:22:51.939
 to the Romans

00:22:51.939 --> 00:22:53.019
 and their legions.

00:22:54.099 --> 00:22:54.679
 Jesus will be

00:22:54.679 --> 00:22:55.119
 shackled

00:22:55.119 --> 00:22:55.500
 condemned

00:22:55.500 --> 00:22:56.199
 and hung up

00:22:56.199 --> 00:22:57.159
 to die on a cross

00:22:57.159 --> 00:22:58.399
 amidst the cursed

00:22:58.399 --> 00:22:59.459
 and the unclean.

00:23:00.359 --> 00:23:01.379
 He will cry out

00:23:01.379 --> 00:23:02.579
 his body torn

00:23:02.579 --> 00:23:03.939
 by the stones

00:23:03.939 --> 00:23:05.240
 of Roman whips

00:23:05.240 --> 00:23:07.139
 and Satan

00:23:07.139 --> 00:23:07.879
 will exhaust

00:23:07.879 --> 00:23:08.599
 his destructive

00:23:08.599 --> 00:23:10.019
 evil on Jesus

00:23:10.019 --> 00:23:11.179
 and his body

00:23:11.179 --> 00:23:11.699
 will be laid

00:23:11.699 --> 00:23:12.259
 in a tomb.

00:23:14.719 --> 00:23:15.219
 Satan will do

00:23:15.219 --> 00:23:15.740
 his worst

00:23:15.740 --> 00:23:17.819
 against Jesus

00:23:17.819 --> 00:23:19.759
 but he will

00:23:19.759 --> 00:23:20.240
 not win

00:23:20.240 --> 00:23:22.559
 because by dying

00:23:22.559 --> 00:23:23.919
 Jesus paid

00:23:23.919 --> 00:23:24.579
 the cost

00:23:24.579 --> 00:23:25.899
 for every sin

00:23:25.899 --> 00:23:27.500
 and every failure

00:23:27.500 --> 00:23:28.740
 of everyone

00:23:28.740 --> 00:23:30.000
 who will trust

00:23:30.000 --> 00:23:30.419
 in him.

00:23:31.980 --> 00:23:32.899
 And on the third

00:23:32.899 --> 00:23:33.259
 day

00:23:33.259 --> 00:23:34.539
 Jesus rose

00:23:34.539 --> 00:23:35.759
 to prove

00:23:35.759 --> 00:23:36.319
 that the payment

00:23:36.319 --> 00:23:37.220
 was made in full

00:23:37.220 --> 00:23:38.460
 that Satan

00:23:38.460 --> 00:23:39.500
 was now powerless

00:23:39.500 --> 00:23:40.940
 and that no

00:23:40.940 --> 00:23:41.599
 accusation

00:23:41.599 --> 00:23:42.960
 could ever be made

00:23:42.960 --> 00:23:44.200
 against his beloved

00:23:44.200 --> 00:23:45.339
 people ever again.

00:23:46.339 --> 00:23:47.339
 The victory

00:23:47.339 --> 00:23:48.200
 at last

00:23:48.200 --> 00:23:49.079
 had been won

00:23:49.079 --> 00:23:50.079
 once

00:23:50.079 --> 00:23:51.099
 and for all.

00:23:53.720 --> 00:23:54.759
 And if you really

00:23:54.759 --> 00:23:55.619
 take this victory

00:23:55.619 --> 00:23:56.439
 seriously

00:23:56.439 --> 00:23:58.879
 then things

00:23:58.879 --> 00:23:59.799
 start to change.

00:24:01.500 --> 00:24:02.240
 Notice first

00:24:02.240 --> 00:24:02.960
 how the townspeople

00:24:02.960 --> 00:24:03.939
 respond to Jesus.

00:24:04.939 --> 00:24:05.879
 It's surprising

00:24:05.879 --> 00:24:06.279
 isn't it?

00:24:06.759 --> 00:24:07.619
 In verse 17

00:24:07.619 --> 00:24:09.599
 they beg him

00:24:09.599 --> 00:24:10.059
 to leave.

00:24:12.659 --> 00:24:13.379
 But maybe

00:24:13.379 --> 00:24:14.159
 it's not that surprising

00:24:14.159 --> 00:24:15.059
 when you think about it.

00:24:15.879 --> 00:24:16.279
 After all

00:24:16.279 --> 00:24:16.519
 Jesus'

00:24:16.759 --> 00:24:17.659
 redemptive program

00:24:17.660 --> 00:24:18.720
 had just been

00:24:18.720 --> 00:24:19.840
 massively costly

00:24:19.840 --> 00:24:20.300
 to them.

00:24:21.700 --> 00:24:22.360
 Some folks

00:24:22.360 --> 00:24:22.800
 just lost

00:24:22.800 --> 00:24:23.500
 a lot of money

00:24:23.500 --> 00:24:24.940
 so that one person

00:24:24.940 --> 00:24:25.640
 could be restored

00:24:25.640 --> 00:24:26.300
 to the community.

00:24:28.140 --> 00:24:28.840
 Now according

00:24:28.840 --> 00:24:29.720
 to the world's economy

00:24:29.720 --> 00:24:31.420
 that's not a decent

00:24:31.420 --> 00:24:32.259
 exchange, right?

00:24:32.820 --> 00:24:33.900
 That's not a profitable

00:24:33.900 --> 00:24:35.080
 rate of return.

00:24:37.240 --> 00:24:38.040
 But in Jesus'

00:24:38.240 --> 00:24:38.620
 economy

00:24:38.620 --> 00:24:39.400
 things are different.

00:24:41.240 --> 00:24:42.300
 When Jesus Christ

00:24:42.300 --> 00:24:43.060
 enters your life

00:24:43.060 --> 00:24:44.300
 and when the gospel

00:24:44.300 --> 00:24:45.400
 really starts to take

00:24:45.400 --> 00:24:46.340
 root in a community

00:24:46.339 --> 00:24:47.599
 the priorities

00:24:47.599 --> 00:24:48.480
 will be changed.

00:24:50.699 --> 00:24:51.839
 Jesus doesn't just

00:24:51.839 --> 00:24:52.799
 let things remain

00:24:52.799 --> 00:24:53.839
 the way they are.

00:24:54.799 --> 00:24:55.839
 The status quo

00:24:55.839 --> 00:24:56.720
 gets upset.

00:24:57.259 --> 00:24:57.980
 The old way

00:24:57.980 --> 00:24:58.699
 of doing things

00:24:58.699 --> 00:24:59.220
 gets upset

00:24:59.220 --> 00:25:00.099
 by a new way

00:25:00.099 --> 00:25:00.939
 of doing things.

00:25:01.559 --> 00:25:02.779
 There's a new kingdom.

00:25:03.199 --> 00:25:04.199
 There's a new economy.

00:25:04.720 --> 00:25:05.679
 There's a new approach

00:25:05.679 --> 00:25:06.359
 to wealth

00:25:06.359 --> 00:25:07.579
 and who's important

00:25:07.579 --> 00:25:08.799
 and who's not important.

00:25:10.799 --> 00:25:11.799
 Just like he did

00:25:11.799 --> 00:25:12.459
 with the garrison

00:25:12.459 --> 00:25:13.839
 social and economic

00:25:13.839 --> 00:25:14.599
 status quo

00:25:14.599 --> 00:25:15.799
 if you welcome Jesus

00:25:15.799 --> 00:25:16.579
 into your life

00:25:16.579 --> 00:25:17.659
 he will completely

00:25:17.659 --> 00:25:18.619
 rearrange your normal

00:25:18.619 --> 00:25:19.599
 way of doing things.

00:25:20.379 --> 00:25:20.939
 He will change

00:25:20.939 --> 00:25:21.559
 our priorities

00:25:21.559 --> 00:25:23.039
 and he will become

00:25:23.039 --> 00:25:23.899
 our ultimate allegiance.

00:25:26.699 --> 00:25:27.980
 And as we cling

00:25:27.980 --> 00:25:29.359
 tighter to him

00:25:29.359 --> 00:25:31.119
 and as he takes

00:25:31.119 --> 00:25:32.099
 more and more control

00:25:32.099 --> 00:25:32.619
 of our life

00:25:32.619 --> 00:25:33.419
 we start to become

00:25:33.419 --> 00:25:34.480
 a lot more open handed

00:25:34.480 --> 00:25:36.599
 with the other things.

00:25:36.599 --> 00:25:40.599
 But that means

00:25:40.599 --> 00:25:41.199
 some people

00:25:41.199 --> 00:25:43.099
 will tell Jesus

00:25:43.099 --> 00:25:44.619
 to leave.

00:25:46.099 --> 00:25:47.139
 We'd rather control

00:25:47.139 --> 00:25:48.219
 things our own way.

00:25:48.759 --> 00:25:49.639
 Thank you very much.

00:25:51.179 --> 00:25:51.899
 Sadly that's what

00:25:51.899 --> 00:25:52.619
 happened on this day

00:25:52.619 --> 00:25:53.279
 in Mark 5.

00:25:55.319 --> 00:25:56.419
 But not for everyone.

00:25:58.299 --> 00:25:59.159
 If you see that

00:25:59.159 --> 00:26:00.379
 his power is not out

00:26:00.379 --> 00:26:01.279
 to enslave you

00:26:01.279 --> 00:26:02.019
 or oppress you

00:26:02.019 --> 00:26:02.579
 but that it comes

00:26:02.579 --> 00:26:03.379
 to liberate

00:26:03.379 --> 00:26:04.099
 redeem

00:26:04.099 --> 00:26:05.359
 and restore you

00:26:05.359 --> 00:26:06.500
 when you see

00:26:06.500 --> 00:26:07.179
 that his power

00:26:07.179 --> 00:26:07.879
 was displayed

00:26:07.879 --> 00:26:09.079
 ultimately on the cross

00:26:09.079 --> 00:26:10.199
 because he loves you

00:26:10.199 --> 00:26:11.419
 then your response

00:26:11.419 --> 00:26:12.479
 will be totally different.

00:26:13.699 --> 00:26:14.399
 When you see

00:26:14.399 --> 00:26:15.199
 that God loved us

00:26:15.199 --> 00:26:16.000
 at infinite cost

00:26:16.000 --> 00:26:16.479
 to himself

00:26:16.479 --> 00:26:17.399
 then you'll want

00:26:17.399 --> 00:26:17.899
 to make him

00:26:17.899 --> 00:26:18.339
 your Lord.

00:26:19.859 --> 00:26:20.519
 Who else

00:26:20.519 --> 00:26:21.500
 could lay aside

00:26:21.500 --> 00:26:23.279
 their infinite power

00:26:23.279 --> 00:26:23.859
 and privilege

00:26:23.859 --> 00:26:24.399
 and wealth

00:26:24.399 --> 00:26:25.240
 who else would do

00:26:25.240 --> 00:26:26.219
 that to rescue us

00:26:26.219 --> 00:26:26.779
 when we had done

00:26:26.779 --> 00:26:27.979
 nothing to deserve it?

00:26:29.039 --> 00:26:29.859
 And if you see

00:26:29.859 --> 00:26:30.719
 his power displayed

00:26:30.719 --> 00:26:31.299
 on the cross

00:26:31.299 --> 00:26:32.319
 instead of telling

00:26:32.319 --> 00:26:33.059
 him to leave

00:26:33.059 --> 00:26:33.959
 you'll want to be

00:26:33.959 --> 00:26:34.679
 with him forever

00:26:34.680 --> 00:26:35.539
 and tell everyone

00:26:35.539 --> 00:26:36.539
 you love about him

00:26:36.539 --> 00:26:38.519
 just like this man.

00:26:40.480 --> 00:26:41.360
 You'll want to give him

00:26:41.360 --> 00:26:42.320
 control of your life

00:26:42.320 --> 00:26:44.440
 so that his power

00:26:44.440 --> 00:26:45.279
 will remake you

00:26:45.279 --> 00:26:46.240
 and reorder your life

00:26:46.240 --> 00:26:47.180
 into something beautiful.

00:26:48.900 --> 00:26:50.019
 And like this man

00:26:50.019 --> 00:26:52.019
 Jesus will dignify you

00:26:52.019 --> 00:26:53.980
 by sending you

00:26:53.980 --> 00:26:55.480
 on his mission.

00:26:56.880 --> 00:26:58.160
 The man after being healed

00:26:58.160 --> 00:26:58.600
 says Jesus

00:26:58.600 --> 00:26:59.600
 let me be with you.

00:27:00.100 --> 00:27:00.259
 Right?

00:27:00.320 --> 00:27:01.000
 Which reminds us

00:27:01.000 --> 00:27:01.820
 of an earlier passage

00:27:01.820 --> 00:27:02.340
 in the gospel

00:27:02.340 --> 00:27:03.400
 when Jesus calls

00:27:03.400 --> 00:27:03.860
 the apostles

00:27:03.860 --> 00:27:04.220
 and said

00:27:04.220 --> 00:27:04.940
 I'm calling you

00:27:04.940 --> 00:27:05.620
 to be with me.

00:27:06.040 --> 00:27:06.560
 And the man says

00:27:06.560 --> 00:27:07.220
 Jesus let me go

00:27:07.220 --> 00:27:07.920
 and let me be with you

00:27:07.920 --> 00:27:08.500
 but Jesus has

00:27:08.500 --> 00:27:09.360
 a different plan

00:27:09.360 --> 00:27:10.900
 for this man's life.

00:27:12.740 --> 00:27:13.500
 The Gerasenes

00:27:13.500 --> 00:27:16.019
 needed a gospel witness

00:27:16.019 --> 00:27:18.120
 and this formerly

00:27:18.120 --> 00:27:19.060
 notorious man

00:27:19.060 --> 00:27:19.820
 would now be

00:27:19.820 --> 00:27:20.780
 the equally

00:27:20.780 --> 00:27:22.040
 unforgettable witness

00:27:22.040 --> 00:27:23.440
 to the power of Christ.

00:27:24.780 --> 00:27:25.800
 And like this man

00:27:25.800 --> 00:27:26.860
 all true Christians

00:27:26.860 --> 00:27:27.780
 have a story to tell

00:27:27.780 --> 00:27:29.040
 about what God

00:27:29.040 --> 00:27:30.040
 has done in their life

00:27:30.039 --> 00:27:31.119
 and this story

00:27:31.119 --> 00:27:32.779
 is all about Jesus.

00:27:34.139 --> 00:27:34.799
 Did you notice

00:27:34.799 --> 00:27:35.599
 how the passage ends?

00:27:36.420 --> 00:27:37.240
 Jesus tells the man

00:27:37.240 --> 00:27:38.159
 to tell everyone

00:27:38.159 --> 00:27:39.059
 what God had done

00:27:39.059 --> 00:27:40.180
 and the man obeys

00:27:40.180 --> 00:27:41.059
 by telling everyone

00:27:41.059 --> 00:27:42.500
 what Jesus had done.

00:27:44.500 --> 00:27:45.879
 So how are you responding

00:27:45.879 --> 00:27:48.059
 to the power of Jesus?

00:27:49.119 --> 00:27:50.099
 What's keeping you

00:27:50.099 --> 00:27:50.960
 from giving yourself

00:27:50.960 --> 00:27:51.920
 to this powerful

00:27:51.920 --> 00:27:54.000
 and infinitely loving Lord?

00:27:55.779 --> 00:27:57.019
 This passage tells us

00:27:57.019 --> 00:27:57.379
 that no matter

00:27:57.379 --> 00:27:58.420
 how fearful you are

00:27:58.420 --> 00:27:59.960
 no matter how broken

00:27:59.960 --> 00:28:00.519
 you are

00:28:00.519 --> 00:28:01.500
 no matter how ashamed

00:28:01.500 --> 00:28:02.220
 you feel

00:28:02.220 --> 00:28:04.140
 Jesus by his power

00:28:04.140 --> 00:28:05.039
 can save you

00:28:05.039 --> 00:28:06.920
 and make you

00:28:06.920 --> 00:28:08.100
 an instrument

00:28:08.100 --> 00:28:08.740
 of redemption

00:28:08.740 --> 00:28:09.640
 in his world.

00:28:10.560 --> 00:28:11.560
 Let's pray together.

00:28:19.700 --> 00:28:20.480
 Lord Jesus

00:28:20.480 --> 00:28:21.060
 we pause

00:28:21.060 --> 00:28:21.900
 and we praise you

00:28:21.900 --> 00:28:24.400
 for winning

00:28:24.400 --> 00:28:25.240
 the ultimate victory

00:28:25.240 --> 00:28:26.300
 over spiritual darkness.

00:28:27.259 --> 00:28:27.860
 God we look out

00:28:27.859 --> 00:28:28.279
 at our world

00:28:28.279 --> 00:28:29.019
 and we still see

00:28:29.019 --> 00:28:30.719
 so much brokenness

00:28:30.719 --> 00:28:32.939
 so much evil

00:28:32.939 --> 00:28:34.459
 that yes

00:28:34.459 --> 00:28:35.339
 can be explained

00:28:35.339 --> 00:28:37.919
 by many material causes

00:28:37.919 --> 00:28:38.979
 and yet we know

00:28:38.979 --> 00:28:39.599
 that there's also

00:28:39.599 --> 00:28:40.699
 a great spiritual battle

00:28:40.699 --> 00:28:41.099
 raging.

00:28:42.839 --> 00:28:44.219
 But we thank you Lord

00:28:44.219 --> 00:28:46.019
 that this victory

00:28:46.019 --> 00:28:46.799
 has been won

00:28:46.799 --> 00:28:48.779
 and that we need not fear

00:28:48.779 --> 00:28:49.939
 and that even though

00:28:49.939 --> 00:28:51.059
 we are called

00:28:51.059 --> 00:28:51.859
 to put on the armor

00:28:51.859 --> 00:28:52.559
 each day

00:28:52.559 --> 00:28:54.000
 to fight this battle

00:28:54.000 --> 00:28:55.659
 we know that ultimately

00:28:55.659 --> 00:28:56.519
 in you Christ

00:28:56.519 --> 00:28:57.980
 it will be a battle

00:28:57.980 --> 00:28:58.779
 that is victorious.

00:29:00.900 --> 00:29:01.940
 Lord we pray

00:29:01.940 --> 00:29:02.940
 for your help

00:29:02.940 --> 00:29:04.119
 in the midst of temptation

00:29:04.119 --> 00:29:05.200
 and accusation

00:29:05.200 --> 00:29:07.779
 help us to remember

00:29:07.779 --> 00:29:08.379
 the gospel

00:29:08.379 --> 00:29:10.819
 that you have loved us

00:29:10.819 --> 00:29:12.299
 with an undying love

00:29:12.299 --> 00:29:14.980
 and that you have called us

00:29:14.980 --> 00:29:16.200
 to live holy lives

00:29:16.200 --> 00:29:17.440
 in service of you.

00:29:19.200 --> 00:29:20.500
 Lord help us to live

00:29:20.500 --> 00:29:21.279
 in that freedom

00:29:21.279 --> 00:29:22.539
 and help us to encourage

00:29:22.539 --> 00:29:23.119
 one another

00:29:23.119 --> 00:29:23.819
 on the way.

00:29:25.839 --> 00:29:26.639
 Lord help us

00:29:26.639 --> 00:29:27.879
 to run this race

00:29:27.879 --> 00:29:28.959
 together as a church

00:29:28.959 --> 00:29:31.199
 proclaiming your victory

00:29:31.199 --> 00:29:31.939
 like this man

00:29:31.939 --> 00:29:32.579
 that we see here

00:29:32.579 --> 00:29:33.279
 in Mark 5.

00:29:34.159 --> 00:29:34.859
 Lord each of us

00:29:34.859 --> 00:29:35.579
 has a story

00:29:35.579 --> 00:29:37.799
 about the great mercy

00:29:37.799 --> 00:29:38.919
 that you've shown to us.

00:29:40.139 --> 00:29:41.119
 Help us to publish it

00:29:41.119 --> 00:29:41.979
 and proclaim it

00:29:41.979 --> 00:29:43.979
 and be glad.

00:29:45.039 --> 00:29:46.139
 We ask this in your name

00:29:46.139 --> 00:29:46.459
 Jesus.

00:29:46.659 --> 00:29:46.859
 Amen.