WEBVTT

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 Psalm 115

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 Not to us, O Lord, not to us, but to your name give glory

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 for the sake of your steadfast love and your faithfulness.

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 Why should the nation say, where is their God?

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 Our God is in heaven. He does all that he pleases.

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 Their idols are silver and gold, the work of human hands.

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 They have mouths but do not speak, eyes but do not see.

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 They have ears but do not hear, noses but do not smell.

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 They have hands but do not feel, feet but do not walk,

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 and they do not make a sound in their throat.

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 Those who make them become like them, so do all who trust in them.

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 O Israel, trust in the Lord.

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 He is their help and their shield.

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 O house of Aaron, trust in the Lord.

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 He is their help and their shield.

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 You who fear the Lord, trust in the Lord.

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 He is their help and their shield.

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 The Lord has remembered us. He will bless us.

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 He will bless the house of Israel.

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 He will bless the house of Aaron.

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 He will bless those who fear the Lord, both the small and the great.

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 May the Lord give you increase, you and your children.

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 May you be blessed by the Lord who made heaven and earth.

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 The heavens are the Lord's heavens,

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 but the earth he has given to the children of man.

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 The dead do not praise the Lord, nor do any who go down into silence.

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 But we will bless the Lord from this time forth and forevermore.

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 Praise the Lord.

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 This psalm seems like it was written in response to a taunting

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 that the Israelites were receiving from their surrounding nations.

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 And we see that in verse 2.

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 Where is their God?

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 Verse 2.

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 Where is your God?

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 If God is real, why is your nation not as powerful as ours?

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 We have kind of all heard variations of that same taunt in our lives.

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 If God is real, why is your life full of setbacks and struggles?

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 If God is real, then why are Christians no better off than non-Christians?

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 If God is real, why aren't you as successful as I am?

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 Your visions and prophecies are figments of your imagination.

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 Your Bible is a patchwork of bigotry and barbarity and absurdity.

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 So where is your God?

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 That's the taunting of those who don't believe in God.

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 And this psalm is a response to that,

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 and structured in two parts.

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 First, in verses 1 to 8, we see an entreaty to God,

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 entreaty to vindicate God's glory.

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 To defend His honor.

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 And the second part we see in verses 9 to 18,

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 is an exhortation to the people of God,

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 to trust in God's blessing.

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 And really the main point is that we can trust the Lord to help us,

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 to deliver us, because of His steadfast love and faithfulness.

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 So let's look at verses 1 to 8 to start.

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 It begins in verse 1.

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 Not to us, O Lord.

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 Not to us, but to your name give glory.

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 For the sake of your steadfast love and your faithfulness.

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 This is so that not, not so that we can be vindicated,

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 feeling better about ourselves.

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 Not so that we can say, oh no, we are better than you,

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 or we are stronger than you.

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 But so that God's name can be vindicated.

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 His psalmist is praying in this way.

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 And Moses, I don't know if you guys remember,

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 employed a similar strategy after the incident with the golden calf.

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 And the Israelites made a golden calf and worshipped it.

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 And God's wrath was burning hot against them.

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 And then Moses, this is the way Moses reasons with God in Exodus 32, 12 to 13.

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 He says,

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 God in that way, it says that God relented from his wrath.

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 And did not bring on the disaster that he had planned to bring to them.

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 And too often, I think our concern is not with God's glory, but our own.

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 Do we really work hard for God's glory?

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 Or so that we might be recognized and praised?

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 In Psalm 115.

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 Do we really seek success and blessing and happiness

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 so that God might be made much of in our lives?

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 Or because we want to be made much of?

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 And even when we do something that is, you know,

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 on the surface very ostensibly for the Lord,

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 even preaching, proclaiming the gospel,

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 even doing good deeds in the world and serving others,

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 that we can do it for ourselves to impress others.

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 We can do it to be seen by others

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 so that we can get glory for ourselves.

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 But this psalm is teaching us

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 those should not be the basis,

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 but because we want God's name to be vindicated,

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 because he really is God,

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 because he really is glorious,

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 because he really deserves honor and praise,

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 that's why we seek his purposes for our lives

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 and do his will.

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 And so in verses 3 to 8, really,

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 we see kind of a satirical writing

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 mocking the idols of the world.

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 Our God is in the heavens.

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 He does all that he pleases.

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 That's really kind of the definition of who God is.

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 His name is the Lord.

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 The Lord means I am who I am.

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 He's the Lord who does what he wants to do.

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 The very definition of God is that he's sovereign.

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 He's not beholden to anyone else for his actions,

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 his thoughts.

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 He can do whatever he wants.

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 He's the creator.

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 And sometimes we put him in a box and say,

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 well, you have to do this,

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 or you've got to do this.

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 Well, that's unfair.

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 It's not this.

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 But God's very definition of God

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 is that he does what he pleases.

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 Our God is in the heavens.

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 He does all that he pleases.

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 That's the very definition of what it means to be the Lord.

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 I am who I am, the sovereign God.

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 But unlike him,

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 their idols are silver and gold,

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 the work of human hands.

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 They have mouths, but do not speak.

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 Eyes, but do not see.

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 They have ears, but do not hear.

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 Noses, but do not smell.

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 They have hands, but do not feel.

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 Feet, but do not walk.

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 And they do not make a sound in their throat.

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 So, obviously, just mocking the idols

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 because they're work of human hands.

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 And then it says in verse 8,

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 those who make them become like them.

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 So do all who trust in them.

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 These idols have eyes, but they cannot see.

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 They have ears, but they cannot hear.

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 And those who worship idols become,

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 like later when Jesus says,

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 people who have ears, but do not hear.

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 People who have eyes, but cannot see.

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 It's the,

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 we become like what we worship.

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 And so the contrast with that begins,

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 so that's the entreaty to God

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 to vindicate his glory.

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 And then now it's the exhortation

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 to God's people to trust in God.

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 And it starts in verse 9.

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 In contrast to verse 8,

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 those who make them become like them,

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 so do all who trust in them.

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 O Israel, you trust in the Lord.

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 He is their help and shield.

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 So instead of trusting in idols

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 and becoming like them,

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 deaf and mute,

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 unable to perceive the word of God,

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 we are to trust in the Lord

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 because he is their,

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 he is our help and shield.

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 And then he repeats that in three verses,

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 addresses Israel,

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 house of Aaron,

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 and those who fear the Lord,

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 really all parallel statements

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 referring to the same group of people,

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 God's people.

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 Trust in the Lord,

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 he is their help and their shield.

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 The Lord has remembered us,

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 he will bless us,

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 he will bless the house of Israel,

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 he will bless the house of Aaron,

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 he will bless those who fear the Lord,

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 both the small and the great.

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 And then the promise of increase,

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 may the Lord give you,

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 increase you and your children,

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 may you be blessed by the Lord

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 who made heaven and earth.

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 So there's a contrast here in verse 15.

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 God's the one who made heaven and earth,

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 but the idols that were mocked

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 in verses 4 to 8

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 are those who were made by human hands.

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 So why do we worship the things that we make?

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 And that happens not just with these obvious images

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 or idols that people worship,

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 but also things that we prop up in our own lives,

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 whether it's wealth,

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 whether it's success,

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 whether it's beauty.

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 We create things with our own hands

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 and then we worship them.

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 We live for them.

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 We enslave ourselves to them.

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 And the Lord says,

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 don't do that.

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 Worship the Lord who alone created the heavens and the earth.

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 And then he says,

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 verse 17 to 18,

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 the dead do not praise the Lord,

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 nor do any who go down into silence,

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 but we will bless the Lord from this time forth

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 and forevermore.

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 Praise the Lord.

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 This is not saying that there's no life after death.

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 It's just saying that God ordains praise for those who are living.

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 So instead of waiting and dying,

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 we have to,

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 in our life together,

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 seek to glorify God and live for Him and praise Him.

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 And the reason why the psalmist can say this

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 and assure God's people that God will bless them

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 and be with them,

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 it's because of,

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 for the sake of,

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 on account of,

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 it says in verse 1,

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 God's steadfast love and faithfulness.

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 And that's really fulfilled ultimately

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 in the coming of Jesus

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 in John 1,

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 when He's described as the one

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 who is full of grace and truth.

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 Grace and truth are the New Testament equivalents

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 of steadfast love and faithfulness.

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 That we can approach God to,

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 and pray to Him and seek Him,

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 seek His help in this way,

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 not because we deserve it,

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 not because we are worthy

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 or because we are so great,

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 but because of God's steadfast love,

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 because of His namesake,

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 because when we are unfaithful,

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 He's still faithful to us.

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 And so that's really kind of the response

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 when we hear the taunting of people.

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 We should pray to God,

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 Lord, vindicate Your honor and Your glory,

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 and we should exhort one another to trust in Him,

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 to know that He is the one that can bless us.

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 He is the one that's the sovereign God,

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 the creator of the heavens and the earth.

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 So with that,

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 let's sing a song.

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 Can we sing Without My Vision?

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 No.

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 No.