WEBVTT

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 Of David I give you thanks, O Lord, with my whole heart. Before the gods I sing your praise.

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 I bow down towards your holy temple and give thanks to your name for your steadfast love and your faithfulness.

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 For you have exalted above all things your name and your word. On the day I called, you answered me. My strength of soul you increased.

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 All the kings of earth shall give you thanks, O Lord, for they have heard the words of your mouth, and they shall sing the way of your mouth.

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 All the kings of the Lord. For great is the glory of the Lord. For though the Lord is high, he regards the lowly, but the haughty he knows from afar.

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 Though I walk in the midst of trouble, you preserve my life. You stretch out your hands against the wrath of my enemies, and your right hand delivers me.

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 The Lord will fulfill his purpose for me. Your steadfast love, O Lord, endures forever. Do not forsake the work of your hands.

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 Now it's common to hear a critique or a common thought within Christianity, and then also with it outside of Christianity,

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 is that I've tried praying to God. I've tried to give him my concerns, my desires.

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 I've tried to speak to him about this privately.

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 But he doesn't seem to answer my prayers.

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 Maybe you've experienced this, or it seems you are currently experiencing it.

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 It appears that God is nowhere to be found.

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 You might be thinking to yourself that he's asleep, he's on vacation, or listening to someone else.

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 Perhaps you feel you've been left out to dry, and you don't want to give him praise anymore,

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 because you don't trust him, because it seems like he's not answering your prayers or listening to you.

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 So, the psalm that we're looking at this morning lays a framework before us on how to give God thanks and praise

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 when it seems like it's hard to do so.

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 Turn with me to Psalm 138, if you haven't already.

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 It's very helpful to have it with you, in front of you, because we're going to work through it.

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 And it's always good to see, and to make sure, I'm actually saying the words that are in the psalm,

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 and not just my own words.

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 See, the psalms, the thing about the book of psalms is that it's a book of poetry.

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 There's many parts of the Bible that is poetry, but the whole book of psalms is poetry.

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 And in the psalms, there's these things called stanzas.

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 A stanza is a section of the psalm broken up.

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 So you see in Psalm 138, if you have your Bible in front of you or on your screen,

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 you can see there's three stanzas, three sections.

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 And each stanza contains a certain topic within it.

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 Every psalm has this within it.

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 If you look at a different translation than what we have, the ESV, they might be a little bit differently,

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 but there's stanzas within it.

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 And this is a direct way of writing poetry.

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 The psalms, this psalm has three.

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 And it's broken up into three in this way.

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 The first is worship and remembrance.

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 The second is future hope and glory.

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 And the last one is present help and faithfulness.

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 Worship and remembrance, future hope and glory, present help and faithfulness.

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 This psalm marks the beginning of an eight-psalm section within the Psalter, the book of Psalms,

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 that's attributed to David.

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 And this is the last psalms that he wrote.

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 That are put into the psalm book.

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 So as we read this psalm together, we must reflect on David's life.

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 Because those who write poetry or do art, what they do very much embodies their life.

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 The life of the author is poured into what they write.

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 It's all about, sorry, so it embodies the author and what they've experienced.

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 A good example of this is Psalm 23.

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 Most of us know this psalm.

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 Even those who don't go to church have heard this psalm and kind of know it, parts of it.

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 Especially the Lord is my shepherd.

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 I walk through the valley of the shadow of death.

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 But Psalm 23 is David's writing it.

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 And it's about being led by a shepherd.

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 David was a shepherd.

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 So he knows firsthand what it means to be led by a shepherd to peaceful meadows.

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 He leads his flock.

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 He leads his flock to still waters, peaceful streams to water them, to give them drink.

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 And then gives them protection from attacks.

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 David knew this.

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 And David also knew what it was like to be attacked by people.

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 Because he was one of the kings of Israel, the great king of Israel of that time.

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 Everything has been attributed to David.

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 David is often referred to as one of the shepherds of the people.

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 He was a shepherd before being a king.

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 And he was a king who experienced much warfare.

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 So let's look at the first point.

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 Worship and remembrance.

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 Look with me at verses 1 and 2.

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 I give you thanks, O Lord, with my whole heart.

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 Before the gods I sing your praise.

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 I bow down toward your holy temple.

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 And give thanks to your name for your steadfast love and your faithfulness.

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 For you have exalted above all things your name and your word.

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 Here we see David is in a temple setting.

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 He is in the temple.

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 The place where God's presence dwelt.

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 The holy sanctuary.

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 And you may have noticed this interesting phrase that he says,

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 Before the gods I sing your praise.

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 Now when I first read this, I thought it meant about the gods of the world.

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 A quick reading.

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 It's easy to think this.

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 That I thought it was about money.

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 Or sex.

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 Or pagan worship.

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 Or spirituality.

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 But a commentator, Bruce Waltke, who is a great commentator on the Psalms and Proverbs.

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 And anything really in the Old Testament.

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 Points out that he's actually referring to the Ark.

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 The Ark of the Covenant.

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 See the gods that he's referring to, lowercase g, are the cherubim.

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 Those who are resting on top of the Ark cover.

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 And this is where God's presence dwelt.

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 On top of the Ark.

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 Within the Holy of Holies.

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 Because the temple setting is split into two.

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 There's the one holy place.

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 And then there's the Holy of Holy place.

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 Where the high priest would only go once a year to make atonement for the sins of the people of Israel.

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 And within the Ark, there's the two tablets of the law and then Moses' staff.

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 The Ark was in the temple area where the high priest could only go.

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 He continues, David, in this language of humble worship, of thankfulness and praise.

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 By bowing towards the temple.

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 This entire section is steeped in humble worship.

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 But why?

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 If you look again at verse 2, it says this.

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 I bow down toward your holy temple.

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 I give thanks to your name for your steadfast love and your faithfulness.

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 For you have exalted above all things your name and your word.

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 Your name, your word.

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 What are these?

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 See, anytime we hear the name of the Lord, it's referring to God and how he's revealed himself.

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 His very person.

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 How he's revealed himself to humanity.

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 See, God normally reveals himself through creation.

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 You can look around you and see it.

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 It's like when you go hiking and you enter into a vista area and you see a beautiful scene before you.

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 God speaks through that.

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 It points to the creator.

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 Or if you are a scientist and you look at a molecule and how much it's orderly designed.

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 You see how there's order to it.

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 And God, that speaks to God and his creation.

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 Or, God speaks through his acts.

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 Through his word.

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 He speaks through, an example of this, and this is what David would have been reflecting on, is Moses.

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 See, the staff of Moses is within the ark.

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 What he's bowing towards.

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 So, in his mind, he's thinking about how God worked through Moses.

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 And how this staff signified it.

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 And how God worked through the staff.

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 Turning it into a snake before Pharaoh.

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 It budded.

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 He used it to hit the rock.

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 To give water.

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 To give provision to the people.

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 This is what's being talked about here.

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 This is what David would have been remembering within the temple.

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 Bowing towards.

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 How God has worked through his name.

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 By what he's revealed.

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 But what about the word?

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 What does it mean?

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 Well, on the tablets within the ark is the law.

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 We think of the law.

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 We hear the Ten Commandments.

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 But there's other parts of the law.

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 That's God giving his word.

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 And God also gives his promise.

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 Just a good example is to think of Abraham in the book of Genesis.

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 Who's attributed as the father of the people of Israel.

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 The father of the faith.

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 God led him out before creation at night.

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 To look up at the stars.

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 To see how they are endless.

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 And then he promises him.

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 That I will make you a great nation.

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 And yet his wife Sarai at that time is barren.

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 And they are well advanced in age.

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 So the promise seems so ridiculous.

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 But God follows through with the promise.

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 And Sarai becomes pregnant.

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 And Isaac is born.

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 These are the things that are going through David's mind.

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 As he reflects and writes this.

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 As he worships in the temple.

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 That brings him to great worship.

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 But if you look with me at verse 3.

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 There's something that's very important about this stanza.

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 Look with me at verse 3.

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 On the day I called you.

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 You answered me.

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 My strength of soul you increased.

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 See David is remembering his prayers to God.

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 What we need to realize though.

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 Is that these aren't prayers.

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 These prayers that David is giving.

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 Aren't prayers that he can just sit back.

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 And wait for God to follow through.

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 David is remembering a time.

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 When he prayed.

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 That when he went to battle.

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 He was victorious.

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 That God led him through battle.

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 But most likely at that time.

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 It probably felt like.

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 He was probably intimidated.

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 It probably felt hopeless.

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 In a sense.

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 Because there's many instances.

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 That you read about.

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 Where they are greatly outnumbered.

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 Most of us I'm sure.

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 Have never been in a battle setting.

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 So it's hard to relate to this.

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 But we can think of battles of our life.

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 That we face every day.

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 Whether for some.

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 It's the addiction of working.

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 Of overwork.

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 For others.

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 It might be family issues.

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 That things that just seem so difficult.

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 Or it's for us all.

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 The things that dwell within us.

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 The sin that dwells so deeply within us.

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 These wage war on us.

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 And it's only through prayer.

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 Reliance on the finished work of Christ.

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 That these can be overcome.

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 Now you might be thinking right now.

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 That this sounds so simplistic.

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 It sounds so moralistic.

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 Just try harder.

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 That's not what I'm getting at here.

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 What I'm getting at here.

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 Is that you try to fix issues.

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 The things that turn your eyes from Christ.

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 That they will fall immediately.

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 They'll fall now.

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 Or they'll fall later on.

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 But as when you come to God.

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 Humbly.

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 As you see David doing here.

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 God will work in your life.

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 He'll begin to work in your life.

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 But the thing is that.

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 What we need to realize.

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 Is that.

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 When we pray to God.

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 When we worship him.

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 And we ask him to work in our lives.

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 For something that might be plaguing us.

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 Or for something that's happening.

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 Outside of our means.

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 God will normally work.

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 In a way.

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 That we actually didn't ask him to work.

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 And it might be.

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 It's for our benefit.

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 But it might not at the time.

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 Seem like for our benefit.

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 Until we look back.

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 God works in ways.

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 That we can't imagine.

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 That he'll work in our lives.

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 But when we look back.

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 We see his fingerprints.

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 All through it.

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 As David does in verse 3.

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 He's reflecting.

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 See.

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 When he's in the temple.

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 He sees God's work through history.

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 He sees God's work in creation.

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 The temple is surrounded by works.

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 Of creation art.

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 Within it.

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 On the walls.

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 On the tapestry.

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 And then there's the art.

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 Of God working through his word.

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 See.

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 Humble worship.

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 Focus on God's name.

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 And his word.

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 Leads to thankful remembrance.

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 And we see this in the first stanza.

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 But then we move into the next stanza.

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 In verses 4 to 6.

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 Look with me at them.

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 All the kings of the earth.

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 Shall give you thanks.

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 O Lord.

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 For they have heard the words of your mouth.

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 And they shall sing of the ways of the Lord.

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 For great is the glory of the Lord.

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 For though the Lord is high.

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 He regards the lowly.

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 But the haughty.

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 He knows from afar.

00:12:48.580 --> 00:12:50.000
 David now takes our attention.

00:12:50.159 --> 00:12:51.399
 Out of the temple courts.

00:12:51.740 --> 00:12:52.879
 And moves the scene.

00:12:53.019 --> 00:12:54.019
 To a future scene.

00:12:54.440 --> 00:12:55.980
 Where the whole world.

00:12:56.100 --> 00:12:57.320
 The kings of the world.

00:12:57.320 --> 00:12:59.660
 Are giving the Lord thanks and praise.

00:13:00.100 --> 00:13:01.160
 How does this happen?

00:13:01.280 --> 00:13:02.440
 And when will it happen?

00:13:03.000 --> 00:13:04.460
 That probably comes to our minds.

00:13:05.220 --> 00:13:05.400
 See.

00:13:05.500 --> 00:13:06.760
 No one can say when it will happen.

00:13:06.940 --> 00:13:07.780
 You may read on.

00:13:07.920 --> 00:13:08.860
 You may see online.

00:13:09.000 --> 00:13:09.600
 These videos.

00:13:09.740 --> 00:13:10.680
 That people are predicting.

00:13:10.820 --> 00:13:12.160
 When the end of the world is going to happen.

00:13:12.379 --> 00:13:13.280
 It never happens.

00:13:13.860 --> 00:13:15.000
 No one can predict it.

00:13:15.420 --> 00:13:16.720
 No one can say for certain.

00:13:16.760 --> 00:13:17.420
 When it will happen.

00:13:17.840 --> 00:13:19.920
 But one thing that we can say for certain.

00:13:20.480 --> 00:13:22.000
 Is that it will be a time.

00:13:22.000 --> 00:13:23.360
 Of unbelievable worship.

00:13:24.060 --> 00:13:25.860
 That Christians from around the world.

00:13:25.860 --> 00:13:27.480
 Will sing together.

00:13:27.639 --> 00:13:28.580
 Praises to God.

00:13:29.180 --> 00:13:30.259
 It will sound like.

00:13:30.440 --> 00:13:31.340
 It will be a sound.

00:13:31.460 --> 00:13:32.899
 That's never been heard before.

00:13:33.500 --> 00:13:34.620
 We can't even imagine it.

00:13:34.680 --> 00:13:35.480
 It's unimaginable.

00:13:36.220 --> 00:13:37.180
 It will be glorious.

00:13:37.800 --> 00:13:39.019
 And David wants his readers.

00:13:39.300 --> 00:13:41.500
 And those who hear this psalm read.

00:13:41.940 --> 00:13:43.120
 To think about this.

00:13:43.320 --> 00:13:44.539
 To think about this in the psalm.

00:13:44.639 --> 00:13:45.539
 Of the future hope.

00:13:45.960 --> 00:13:48.120
 Of when God will call his people to himself.

00:13:48.940 --> 00:13:50.180
 But how does this happen?

00:13:50.179 --> 00:13:53.359
 Well look again at verses 4 and 5.

00:13:54.959 --> 00:13:57.939
 All the kings of the earth shall give you thanks O Lord.

00:13:58.539 --> 00:14:00.259
 For they have heard the words of your mouth.

00:14:00.759 --> 00:14:03.519
 And they shall sing of the ways of the Lord.

00:14:04.500 --> 00:14:05.899
 You notice here it says.

00:14:06.219 --> 00:14:07.679
 They have heard the words of your mouth.

00:14:08.559 --> 00:14:10.219
 They shall sing of the ways of the Lord.

00:14:10.620 --> 00:14:11.439
 We see it again.

00:14:11.959 --> 00:14:12.620
 God's name.

00:14:13.099 --> 00:14:13.759
 God's word.

00:14:13.959 --> 00:14:15.399
 Are being praised and thanked.

00:14:15.399 --> 00:14:18.079
 Without a focus on God's word.

00:14:18.199 --> 00:14:18.819
 His name.

00:14:19.699 --> 00:14:20.360
 His name.

00:14:20.879 --> 00:14:21.079
 Sorry.

00:14:21.360 --> 00:14:22.600
 With God's word and his name.

00:14:22.699 --> 00:14:24.000
 True worship can never happen.

00:14:24.699 --> 00:14:26.199
 The heart will never be stirred.

00:14:26.319 --> 00:14:28.600
 To sing out thanksgiving and praise.

00:14:29.860 --> 00:14:30.840
 To use an example.

00:14:31.159 --> 00:14:33.279
 I use it at the 830 service.

00:14:34.379 --> 00:14:35.299
 My son John.

00:14:35.399 --> 00:14:36.220
 He's 16 months.

00:14:36.439 --> 00:14:37.819
 And every time he wakes up.

00:14:37.860 --> 00:14:38.879
 Either from the night.

00:14:39.340 --> 00:14:40.559
 Or from a nap.

00:14:40.939 --> 00:14:43.299
 The first thing he wants is a book.

00:14:43.299 --> 00:14:46.279
 His whole focus is on a book.

00:14:46.559 --> 00:14:47.179
 He shakes.

00:14:47.319 --> 00:14:48.359
 He gets so excited.

00:14:48.839 --> 00:14:50.000
 Until he gets that book.

00:14:50.419 --> 00:14:51.339
 And then he looks through it.

00:14:51.379 --> 00:14:52.959
 And his whole focus is on it.

00:14:53.879 --> 00:14:55.699
 That is what's being talked about here.

00:14:56.099 --> 00:14:57.039
 Is that the worship.

00:14:57.299 --> 00:14:59.000
 The worship on God's name.

00:14:59.079 --> 00:14:59.859
 And God's word.

00:15:00.279 --> 00:15:02.339
 As the whole focus of all creation.

00:15:02.679 --> 00:15:03.259
 In this section.

00:15:03.359 --> 00:15:05.779
 The kings are so focused on it.

00:15:06.339 --> 00:15:07.199
 Brother Lawrence.

00:15:07.319 --> 00:15:09.439
 Who is a very famous monk.

00:15:09.559 --> 00:15:10.240
 He wrote a book.

00:15:10.719 --> 00:15:12.199
 Practicing the presence of God.

00:15:12.200 --> 00:15:14.240
 And the concept of this book.

00:15:14.460 --> 00:15:16.220
 Is that everything you do.

00:15:16.280 --> 00:15:16.879
 In your life.

00:15:17.540 --> 00:15:18.400
 You do in prayer.

00:15:18.740 --> 00:15:19.500
 And you do in worship.

00:15:19.920 --> 00:15:21.080
 There's the famous section.

00:15:21.300 --> 00:15:22.500
 What most people will quote.

00:15:22.660 --> 00:15:24.020
 Is that when he washed dishes.

00:15:24.180 --> 00:15:25.080
 He would sing praises.

00:15:25.420 --> 00:15:26.640
 And people would hear him.

00:15:27.360 --> 00:15:28.960
 But the thing about Brother Lawrence.

00:15:28.960 --> 00:15:30.540
 Is that he did this in a time.

00:15:30.920 --> 00:15:32.200
 Where it seemed like no one.

00:15:32.580 --> 00:15:34.280
 Wanted to give God praise.

00:15:34.740 --> 00:15:35.180
 Committedly.

00:15:35.520 --> 00:15:36.879
 And no one wanted to pray to him.

00:15:37.180 --> 00:15:37.500
 Committedly.

00:15:37.520 --> 00:15:38.980
 Everyone had a cold heart to him.

00:15:39.000 --> 00:15:40.080
 He says in his letters.

00:15:40.080 --> 00:15:41.940
 No one was praying.

00:15:42.060 --> 00:15:42.900
 And no one had devotion.

00:15:42.900 --> 00:15:43.740
 To reading the word.

00:15:44.639 --> 00:15:45.060
 Friends.

00:15:45.120 --> 00:15:45.840
 This is you.

00:15:46.480 --> 00:15:47.759
 And I put myself in this.

00:15:47.800 --> 00:15:48.500
 Because there's weeks.

00:15:48.500 --> 00:15:49.600
 Where I feel so cold.

00:15:50.700 --> 00:15:51.660
 Reorient yourself.

00:15:51.759 --> 00:15:52.740
 To hear God's word.

00:15:53.320 --> 00:15:54.320
 Notice his ways.

00:15:54.780 --> 00:15:55.900
 Notice how he's revealed.

00:15:55.900 --> 00:15:56.920
 His name to you.

00:15:57.000 --> 00:15:58.220
 And to everyone else.

00:15:58.500 --> 00:15:59.379
 Don't just settle.

00:15:59.500 --> 00:16:01.259
 For checking the church box.

00:16:01.780 --> 00:16:03.240
 And moving on with your week.

00:16:03.720 --> 00:16:04.620
 Take the time.

00:16:04.860 --> 00:16:06.100
 To sing God's praises.

00:16:06.100 --> 00:16:06.600
 To him.

00:16:06.720 --> 00:16:07.259
 Through his word.

00:16:07.379 --> 00:16:08.560
 And focusing on his name.

00:16:08.559 --> 00:16:10.559
 Because if we look again.

00:16:10.679 --> 00:16:11.719
 At verses four to six.

00:16:12.039 --> 00:16:13.719
 We see something also else.

00:16:13.819 --> 00:16:14.000
 In it.

00:16:14.579 --> 00:16:15.799
 All the kings of the earth.

00:16:16.000 --> 00:16:16.819
 Shall give you thanks.

00:16:16.879 --> 00:16:17.299
 O Lord.

00:16:18.079 --> 00:16:18.639
 For they.

00:16:18.799 --> 00:16:19.639
 For they have heard.

00:16:19.739 --> 00:16:20.719
 The words of your mouth.

00:16:21.219 --> 00:16:22.099
 And they shall sing.

00:16:22.139 --> 00:16:23.139
 Of the ways of the Lord.

00:16:23.699 --> 00:16:24.359
 For great.

00:16:24.479 --> 00:16:25.639
 Is the glory of the Lord.

00:16:25.959 --> 00:16:27.179
 For though the Lord is high.

00:16:27.759 --> 00:16:29.219
 He regards the lowly.

00:16:29.699 --> 00:16:30.559
 But the haughty.

00:16:30.679 --> 00:16:31.699
 He knows from afar.

00:16:33.059 --> 00:16:33.539
 Glory.

00:16:34.339 --> 00:16:35.859
 Is shown through mercy.

00:16:35.860 --> 00:16:36.259
 Mercy.

00:16:38.019 --> 00:16:39.000
 Mercy is shown.

00:16:39.879 --> 00:16:40.379
 The one.

00:16:40.379 --> 00:16:41.919
 Who all the kings of the earth.

00:16:42.019 --> 00:16:43.120
 Are singing praise to.

00:16:43.580 --> 00:16:44.080
 The one.

00:16:44.200 --> 00:16:45.879
 Who everyone is given thanks to.

00:16:46.440 --> 00:16:47.419
 Stoops down.

00:16:48.080 --> 00:16:49.320
 And regards the lowly.

00:16:49.440 --> 00:16:50.180
 The destitute.

00:16:50.580 --> 00:16:51.060
 The one.

00:16:51.120 --> 00:16:52.840
 Who can barely hold up their heads.

00:16:53.340 --> 00:16:53.800
 The one.

00:16:53.879 --> 00:16:54.759
 Who can barely say.

00:16:54.860 --> 00:16:55.620
 Because of the weight.

00:16:55.680 --> 00:16:56.379
 Of their sin.

00:16:56.740 --> 00:16:57.639
 And the torment.

00:16:57.779 --> 00:16:59.120
 Of certain things in life.

00:16:59.600 --> 00:17:00.100
 Lord.

00:17:00.399 --> 00:17:01.240
 Have mercy.

00:17:01.240 --> 00:17:01.840
 On me.

00:17:01.920 --> 00:17:02.320
 A sinner.

00:17:02.940 --> 00:17:03.580
 The one.

00:17:03.659 --> 00:17:04.259
 Who is overlooked.

00:17:04.259 --> 00:17:04.940
 By the world.

00:17:05.099 --> 00:17:06.160
 The king of the universe.

00:17:06.259 --> 00:17:07.140
 Regards the lowly.

00:17:07.220 --> 00:17:08.000
 With high esteem.

00:17:08.700 --> 00:17:10.420
 This is the complete opposite.

00:17:10.660 --> 00:17:11.720
 The way the world works.

00:17:12.700 --> 00:17:13.400
 In our world.

00:17:13.500 --> 00:17:13.839
 The woe.

00:17:13.900 --> 00:17:15.319
 Those who have influence.

00:17:15.519 --> 00:17:16.400
 Are put into power.

00:17:17.180 --> 00:17:18.940
 Those who have many followers.

00:17:18.940 --> 00:17:20.200
 Are given platforms.

00:17:20.819 --> 00:17:21.539
 And what they say.

00:17:21.660 --> 00:17:22.220
 Is taken as.

00:17:22.400 --> 00:17:23.420
 As fact.

00:17:23.480 --> 00:17:24.220
 At face value.

00:17:24.339 --> 00:17:24.680
 Even though.

00:17:24.759 --> 00:17:25.519
 They may have no idea.

00:17:25.559 --> 00:17:26.379
 What they're talking about.

00:17:26.940 --> 00:17:28.059
 An example of this.

00:17:28.180 --> 00:17:29.799
 I think I've used it before here.

00:17:29.799 --> 00:17:30.920
 But I'm going to use it again.

00:17:32.420 --> 00:17:33.259
 Leonardo DiCaprio.

00:17:33.259 --> 00:17:33.900
 We all know him.

00:17:34.000 --> 00:17:34.900
 He's a famous actor.

00:17:35.240 --> 00:17:36.220
 He has many movies.

00:17:37.079 --> 00:17:38.440
 He was filming a movie once.

00:17:38.480 --> 00:17:39.079
 In Calgary.

00:17:39.539 --> 00:17:39.879
 Which is.

00:17:40.019 --> 00:17:41.160
 Calgary is right at the base.

00:17:41.440 --> 00:17:42.440
 Of the city.

00:17:42.579 --> 00:17:43.220
 He's right at the base.

00:17:43.220 --> 00:17:43.839
 Of the mountains.

00:17:44.319 --> 00:17:45.379
 And he was in the plains.

00:17:45.379 --> 00:17:46.420
 Right at the beginning.

00:17:46.480 --> 00:17:47.039
 Of the mountains.

00:17:47.640 --> 00:17:48.440
 And he was filming.

00:17:48.519 --> 00:17:49.379
 He was in winter time.

00:17:49.940 --> 00:17:50.379
 And then.

00:17:50.519 --> 00:17:51.420
 During his filming.

00:17:51.420 --> 00:17:52.099
 All of a sudden.

00:17:52.180 --> 00:17:52.980
 It got really warm.

00:17:53.400 --> 00:17:54.539
 And the snow started to melt.

00:17:55.140 --> 00:17:56.460
 And he actually went online.

00:17:56.460 --> 00:17:57.539
 And started talking about.

00:17:57.660 --> 00:17:58.400
 How this is an act.

00:17:58.400 --> 00:17:59.240
 Of global warming.

00:17:59.240 --> 00:18:00.940
 But what it actually is.

00:18:00.940 --> 00:18:01.779
 Is just a Chinook.

00:18:02.620 --> 00:18:03.400
 He had no idea.

00:18:03.460 --> 00:18:04.299
 What he's talking about.

00:18:05.099 --> 00:18:06.200
 But he has influence.

00:18:06.359 --> 00:18:07.140
 And he has a platform.

00:18:07.400 --> 00:18:08.400
 So it's given to him.

00:18:08.440 --> 00:18:09.539
 And he is raised up.

00:18:10.299 --> 00:18:10.440
 See.

00:18:10.519 --> 00:18:11.019
 But here's the thing.

00:18:11.099 --> 00:18:12.339
 Both sides of the spectrum.

00:18:12.920 --> 00:18:13.980
 Have this problem.

00:18:14.859 --> 00:18:15.559
 If they were seen.

00:18:15.640 --> 00:18:16.880
 To give regard to the lowly.

00:18:17.160 --> 00:18:18.480
 They would lose their status.

00:18:18.900 --> 00:18:19.880
 Or be accused.

00:18:19.880 --> 00:18:20.519
 Of doing it.

00:18:20.559 --> 00:18:21.299
 Just for views.

00:18:21.299 --> 00:18:22.680
 But here.

00:18:22.799 --> 00:18:24.240
 The God of the universe.

00:18:24.980 --> 00:18:26.039
 Regards the lowly.

00:18:26.339 --> 00:18:27.779
 And is far from the haughty.

00:18:28.399 --> 00:18:29.559
 Another word for the haughty.

00:18:29.659 --> 00:18:30.680
 Is the prideful.

00:18:30.759 --> 00:18:31.519
 Or self-sufficient.

00:18:33.099 --> 00:18:34.339
 We live in a.

00:18:34.480 --> 00:18:35.440
 We live in suburbia.

00:18:35.980 --> 00:18:36.980
 We meet in a church.

00:18:37.059 --> 00:18:37.839
 That's in suburbia.

00:18:37.899 --> 00:18:38.919
 Right in the heart of suburbia.

00:18:38.980 --> 00:18:39.440
 In Kanata.

00:18:40.579 --> 00:18:42.359
 And at the heart of suburbia.

00:18:42.500 --> 00:18:43.559
 Is self-sufficiency.

00:18:44.099 --> 00:18:44.639
 The idol.

00:18:44.759 --> 00:18:45.539
 It's the leading idol.

00:18:46.419 --> 00:18:48.159
 And the people who make up the church.

00:18:48.159 --> 00:18:49.519
 Are not free from this either.

00:18:50.419 --> 00:18:51.259
 It says here.

00:18:51.339 --> 00:18:52.980
 The Lord has no place for the haughty.

00:18:54.240 --> 00:18:55.700
 David was a powerful king.

00:18:57.099 --> 00:18:57.839
 Who had been.

00:18:58.200 --> 00:18:59.379
 Who had God on his side.

00:18:59.440 --> 00:19:00.200
 In many acts.

00:19:00.659 --> 00:19:02.460
 He had all reason to be prideful.

00:19:02.919 --> 00:19:04.279
 No one could stand before him.

00:19:04.879 --> 00:19:05.980
 But here we see.

00:19:06.419 --> 00:19:07.500
 He is in humble worship.

00:19:08.460 --> 00:19:08.960
 And he's saying.

00:19:09.139 --> 00:19:10.059
 All the kings will give.

00:19:10.220 --> 00:19:11.559
 The ultimate king worship.

00:19:12.480 --> 00:19:13.139
 But David.

00:19:13.740 --> 00:19:15.159
 Is in no way perfect.

00:19:16.700 --> 00:19:18.740
 Most people know the stories of David.

00:19:18.740 --> 00:19:20.339
 Pride seeps into his life.

00:19:20.339 --> 00:19:21.759
 And he commits awful acts.

00:19:22.500 --> 00:19:24.059
 But the Lord rebukes him.

00:19:24.179 --> 00:19:25.279
 Through Nathan the prophet.

00:19:26.019 --> 00:19:27.480
 And he has to give account for it.

00:19:27.500 --> 00:19:29.119
 And you see it through his family line.

00:19:29.679 --> 00:19:30.299
 Played out.

00:19:32.059 --> 00:19:33.679
 No matter who you are.

00:19:34.019 --> 00:19:35.259
 Pride and self-sufficiency.

00:19:35.259 --> 00:19:36.579
 Will always be an issue.

00:19:36.799 --> 00:19:38.859
 It manifests in many different ways.

00:19:38.859 --> 00:19:41.979
 This is why the Christian gospel is so profound.

00:19:42.699 --> 00:19:43.099
 God.

00:19:43.539 --> 00:19:45.439
 God knowing the heart of humanity.

00:19:46.019 --> 00:19:46.899
 Became lowly.

00:19:47.500 --> 00:19:49.479
 Through sending his only son into the world.

00:19:49.559 --> 00:19:51.299
 To take upon himself our sins.

00:19:51.719 --> 00:19:53.539
 To go to the cross for our sins.

00:19:53.879 --> 00:19:56.379
 To die the death we deserve for our sins.

00:19:56.699 --> 00:19:59.219
 So we may be able to truly hear his word.

00:19:59.639 --> 00:20:01.559
 And give thanks and praise for his name.

00:20:01.559 --> 00:20:05.759
 This also points to the future hope as well.

00:20:06.399 --> 00:20:08.539
 That those who put their faith and trust in Jesus.

00:20:08.779 --> 00:20:09.779
 As their Lord and Savior.

00:20:10.379 --> 00:20:12.659
 Will be a part of the great assembly of kings.

00:20:13.299 --> 00:20:17.419
 Because we all will be given a status of royalty.

00:20:18.079 --> 00:20:19.579
 And we will shout in unison.

00:20:19.779 --> 00:20:20.980
 Thanksgiving and praise.

00:20:21.099 --> 00:20:22.240
 To the God of the universe.

00:20:22.339 --> 00:20:23.299
 Our Heavenly Father.

00:20:25.019 --> 00:20:27.000
 God's glory is shown through mercy.

00:20:27.000 --> 00:20:29.440
 And we see it most powerfully.

00:20:29.720 --> 00:20:31.240
 In his son on the cross.

00:20:32.680 --> 00:20:35.200
 The psalm now moves into the third stanza.

00:20:35.480 --> 00:20:36.200
 And we see it here.

00:20:36.319 --> 00:20:37.779
 Present help and faithfulness.

00:20:38.220 --> 00:20:39.980
 Look with me at verses 7 and 8.

00:20:42.619 --> 00:20:44.859
 Though I walk in the midst of trouble.

00:20:45.640 --> 00:20:46.900
 You preserve my life.

00:20:47.640 --> 00:20:50.299
 You stretch out your hand against the wrath of my enemies.

00:20:50.859 --> 00:20:52.440
 And your right hand delivers me.

00:20:52.940 --> 00:20:55.019
 The Lord will fulfill his purpose for me.

00:20:55.019 --> 00:20:57.639
 Your steadfast love, O Lord, endures forever.

00:20:58.259 --> 00:21:00.319
 Do not forsake the work of your hands.

00:21:01.019 --> 00:21:02.480
 David moves the reader now.

00:21:02.539 --> 00:21:03.180
 And the hearer.

00:21:03.579 --> 00:21:04.599
 From temple worship.

00:21:05.359 --> 00:21:07.180
 To the future heavenly worship.

00:21:07.920 --> 00:21:10.119
 To reflection on God's present help.

00:21:10.200 --> 00:21:11.019
 In everyday life.

00:21:11.759 --> 00:21:13.859
 This is a very common theme in his psalms.

00:21:14.200 --> 00:21:16.460
 He experienced much war and persecution.

00:21:17.039 --> 00:21:18.799
 But he can say this with confidence.

00:21:19.920 --> 00:21:21.519
 How is the reader or hearer.

00:21:21.599 --> 00:21:23.200
 Supposed to take this section?

00:21:23.200 --> 00:21:26.860
 I think the first two stanzas set us up for this.

00:21:27.500 --> 00:21:29.500
 Through humble worship of God's revealed self.

00:21:29.660 --> 00:21:30.259
 In his son.

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 And his word.

00:21:31.720 --> 00:21:34.380
 And remembrance of times when God worked in our lives.

00:21:35.019 --> 00:21:37.299
 And then through hope in Christ's return.

00:21:37.380 --> 00:21:39.039
 And future worship with all believers.

00:21:39.580 --> 00:21:41.259
 We can then say confidently.

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 Though I walk in the midst of trouble.

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 You preserve my life.

00:21:46.019 --> 00:21:47.259
 Through Christ's finished work.

00:21:47.720 --> 00:21:50.380
 You stretch out your hand against the wrath of my enemies.

00:21:50.380 --> 00:21:52.460
 Through Christ's finished work.

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 And enemies here isn't just warfare enemies.

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 It can be anything that plagues our spirits.

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 And turns our eyes from Jesus.

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 And then we can say.

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 Your right hand delivers me.

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 Through Christ's finished work.

00:22:05.660 --> 00:22:08.020
 Notice here in verses 2 and 8.

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 It says.

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 Your steadfast love oh Lord.

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 See God's love for his people.

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 Is always faithful.

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 And endures forever.

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 This isn't a love that's based off performance.

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 Or consumeristic morality or mentality.

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 It's a love that knows no bounds.

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 And it's fully realized in his son Jesus.

00:22:25.220 --> 00:22:27.099
 The deepest love you feel for someone.

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 Is just a glimpse.

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 To just reflect on prayer.

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 I often forget the prayers I give.

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 When I pray.

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 And I started doing something.

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 Where I keep a prayer journal.

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 And it's not just like.

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 It's not just writing like a diary.

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 It's just I write the prayers down.

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 That I pray to God.

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 And I've been doing it now.

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 For a couple years.

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 And the thing that I find so profound about it.

00:22:54.079 --> 00:22:55.259
 Is that when you give.

00:22:55.440 --> 00:22:55.720
 When I.

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 When you give prayer.

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 Sometimes it seems like.

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 It's too grand.

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 Or God.

00:23:00.319 --> 00:23:02.000
 It seems like God is not listening to you.

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 And it feels so cold in the moment.

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 But you can look back on this.

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 On these journals.

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 Years later.

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 And you can see how God has worked through.

00:23:10.480 --> 00:23:11.839
 The fabric of your life.

00:23:12.460 --> 00:23:13.960
 Through things that seem like.

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 That they weren't answers to your prayer.

00:23:16.299 --> 00:23:17.039
 But looking back.

00:23:17.140 --> 00:23:18.620
 They actually are answers to your prayer.

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 I would encourage you to keep a prayer journal.

00:23:21.299 --> 00:23:22.799
 Because it helps you to remember.

00:23:22.960 --> 00:23:24.480
 How God is working through your life.

00:23:24.539 --> 00:23:25.380
 Over the years.

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 Because there's times in life.

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 Where it feels extremely difficult.

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 And it feels very cold.

00:23:31.079 --> 00:23:32.960
 But you can see how God works in your life.

00:23:33.799 --> 00:23:35.539
 It helps you to focus your worship.

00:23:35.539 --> 00:23:36.880
 On God's name and word.

00:23:37.559 --> 00:23:38.640
 It helps you to remember.

00:23:38.640 --> 00:23:40.039
 What he has done in your life.

00:23:40.460 --> 00:23:42.079
 It helps you to look to the future hope.

00:23:42.079 --> 00:23:43.019
 Of Christ's return.

00:23:43.480 --> 00:23:44.359
 And have confidence.

00:23:44.359 --> 00:23:45.699
 That the Lord is with you.

00:23:45.759 --> 00:23:46.399
 In your struggles.

00:23:46.960 --> 00:23:48.699
 His steadfast love and faithfulness.

00:23:48.699 --> 00:23:49.480
 Endures forever.

00:23:49.480 --> 00:23:50.720
 As it says in this psalm.

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 And all through the Bible.

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 But it's only done.

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 When we put the finished work of Christ.

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 On the cross.

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 And his resurrection.

00:23:58.539 --> 00:23:59.319
 Before us.

00:23:59.859 --> 00:24:01.299
 It's only done through that.

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 If we try to put ourselves.

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 Before it.

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 Or above it.

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 It's never going to happen.

00:24:06.240 --> 00:24:07.839
 We will just turn in on ourselves.

00:24:07.839 --> 00:24:09.379
 And try to be self-sufficient.

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 But when we put our problems.

00:24:11.599 --> 00:24:12.579
 To the cross.

00:24:13.159 --> 00:24:14.199
 And we ask God.

00:24:14.279 --> 00:24:15.439
 To work in our lives.

00:24:15.919 --> 00:24:16.619
 He will.

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 He will do it faithfully.

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 Because he is steadfast.

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 And it endures forever.

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00:24:20.660 --> 00:24:50.640
 Here we go.