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 Well, good morning, church. Would you turn with me to the book of 1 Thessalonians chapter 4,

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 if you have a Bible with you? We're going to look at 1 Thessalonians chapter 4,

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 verses 13 through 18 this morning. As Pastor Matt mentioned in his pastoral prayer,

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 many of us are grieving this week. We held the funeral for our brother in Christ,

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 Kevin Jang here at Trinity Yesterday. So we're going to pause this Sunday from our sermon series

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 in John, and we're going to look at a passage that points us to the hope that we have in Christ.

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 1 Thessalonians is a letter by the Apostle Paul to a church in a city called Thessalonica.

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 And this church that Paul writes to, they had lost some of their loved ones, and they were shocked,

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 and they were grieving as well. And so Paul writes to them about our hope in Christ.

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 And God in his good providence has preserved this letter for us to continue to give hope in each

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 generation. You see, God in his great love for us speaks to us in the Bible often in the most direct

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 and relevant ways. And here's a passage written to a church living some of the same experiences that we

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 are. It speaks right to us in our need. How do we face the loss of a loved one, of a friend, of a fellow

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 church member, of a parent? And what difference does it make as we face the reality of death? What

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 difference does it make to know Christ? So why don't we read Paul's words in 1 Thessalonians,

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 and we'll find out. And before I read for us, let me pray. Let's pray together.

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 Our Father in heaven, we pray that your Holy Spirit would come now and give light to our minds

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 and give light to our hearts, that we would be able to hear and receive the message that you have

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 inspired for us in your Word. Jesus, you tell us that the Holy Spirit's ministry is to take the

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 things that are yours and make them known to us. So we pray that the Spirit would be at work to take

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 the hope that is you and make it known to us. Lift our hearts to you again, Father, we pray in Jesus' name.

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 Amen. All right, 1 Thessalonians chapter 4, verses 13 through 18. Let me read for us.

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 But we do not want you to be uninformed, brothers, about those who are asleep, that is those who have died,

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 that you may not grieve as others do who have no hope. For since we believe that Jesus died and

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 rose again, even so through Jesus, God will bring with him those who have fallen asleep.

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 For this we declare to you by a word from the Lord, that we who are alive, who are left until the

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 coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend

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 from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of

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 God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up

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 together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.

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 Therefore, encourage one another with these words.

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 Well, in the face of loss, what do we do? And there are three things that the Apostle Paul is

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 telling us to do in the face of loss. He's telling us that we must grieve, and we must hope, and we

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 must encourage one another. The Apostle here gives us the permission to grieve, he gives us the deepest

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 ground for hope, and he gives us a call to encourage one another. So this morning, let's look briefly at each

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 of those three things that we can and must do in the face of loss. First, we must grieve. Look again,

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 if you have the passage there, look again at verse 13. Paul says, we don't want you to be uninformed,

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 brothers, and by brothers he means brothers and sisters. We don't want you to be uninformed about

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 those who are asleep. Again, that means those who have died. Why doesn't he want us to be uninformed?

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 So that you may not grieve as others do who have no hope. Now listen closely to what Paul is saying here.

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 He's not saying, I don't want you to grieve at all. No, he's saying, I don't want you to grieve as

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 others do who have no hope. In other words, Paul's assuming that they will grieve, and he wants to

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 write to them so that they can grieve with hope, so that they can grieve well. So you see, Paul

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 acknowledges and affirms their grief and ours. When we lose someone we love, it's expected,

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 it's natural, it's right that we grieve. After all, in doing so, in grieving, we follow the example

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 of none other than Jesus himself. When his friend Lazarus died, what did Jesus do?

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 Jesus wept at his tomb. Do you remember? And Jesus didn't just weep. The apostle John tells us that he

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 got angry. He raged. He sighed deeply in his soul at the ravages of sin and death in God's good world.

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 So grieving a loss isn't just right, it's Christ-like. It's following in the steps of our Savior.

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 And in fact, as Christians, when we're thinking and we're feeling rightly, you know, we ought to

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 grieve more deeply than anyone else. There's a kind of depth to Christian grief. Why is that?

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 Well, because we know that death is not the way it's supposed to be. God created the world for life.

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 God created you and I in his image to live in fellowship with him forever. It's not natural

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 that things die. It's very unnatural. It's because of sin that death has entered God's good creation.

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 In fact, in 1 Corinthians, in another one of Paul's letters, he will call death an enemy that's invaded

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 God's good creation. So it's right to grieve and it's right to grieve deeply because this isn't how

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 it's supposed to be. This isn't what God created us for. And that means Christians are not sort of

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 stoics. We don't simply bite our lip and say, well, we just have to move on. We don't say death is just

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 the natural way of the world. No, we grieve. So friends, let us grieve. For those of us who have lost

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 loved ones in this life, let us grieve. And if you have lost a loved one, you know that kind of bitter

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 sting that separation of death brings. C.S. Lewis once wrote that when one of his friends died,

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 what he lost wasn't just his friend, but he also lost what only his friend could bring out in other

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 people. He writes, speaking of his friends, he says, I'll never see Ronald's reaction to a

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 specifically Charles joke. Now that his friend Charles was gone, he was never going to see that

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 particular smile, that particular laugh in his friend Ronald again that only Charles could bring out.

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 And don't we experience that when we lose loved ones? We don't just lose them, but we lose everything

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 that they could bring about, everything that they could draw out of us and of others.

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 We lose so much in this life when we lose those that we love. So friends, let us grieve.

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 But our text doesn't just leave us there, does it? It doesn't end there. We grieve, yes,

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 but we don't grieve as those who have no hope.

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 Grief isn't something that just takes us down and leaves us there for the Christian.

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 And that brings us to our second point in our passage. First, yes, we grieve, but second,

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 we are to hope. And Paul's description of our hope is found in the long kind of central section

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 of our passage this morning, from verse 14 all the way to verse 17. Paul here gives kind of a

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 thumbnail sketch of the Christian hope. And you see right away in verses 14 and 15, again,

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 if you have it there before you, that hope for Christians isn't merely just wishful thinking.

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 In other words, hope for Christians isn't just a verb, I hope this will happen, I hope that will

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 happen. No, hope for us is a noun, it's a substance, it's a thing, it has shape and form and content and

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 reality. Hope for Christians is planted firmly in reality in the event of Jesus's own life,

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 death, and resurrection. What God did in history through Jesus's Son, this is the bedrock of our hope.

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 In Hebrews chapter 6, our hope in Jesus is described as a sure and steadfast anchor of the soul.

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 If you've ever seen an anchor, you know, this summer we were at a seafood restaurant,

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 and do you see this sometimes? Outside of seafood restaurants, they'll like throw these old anchors

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 for decoration. But it was kind of cool, it was the first time I'd ever like been up and close with an

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 anchor, right? And they're huge, and they're weighty, and they're solid, and my kids were climbing on them.

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 It was something that they didn't have to hold on to, it was almost holding on to them,

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 it was so big and weighty, so real and firm. And Hebrews says, that's what we have in Christ.

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 We have an anchor of the soul that keeps us stable in the storm. That's our hope,

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 not wishful thinking, but a thing with weight and depth.

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 So look again at verse 14. For since we believe that Jesus died and rose again,

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 even so through Jesus, God will bring with him those who have fallen asleep.

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 I want us to notice in this verse the deep connection between Jesus and his people,

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 between Jesus and all who trust in him. In his incarnation, in his death, in his resurrection,

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 Jesus took hold of us in our humanity. God took hold of our humanity, and he dealt with our sin

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 so completely that our fate now is utterly tied to his.

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 Again, the book of Hebrews in chapter 2 puts it like this. Hebrews says,

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 since therefore the children share in flesh and blood, that's you and me,

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 Jesus himself likewise partook of the same things, that through his death he might destroy the one

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 who has the power of death and deliver all those who through fear of death were subject to lifelong

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 slavery. We're enslaved to fear and to death, but Jesus took a hold of our flesh and blood,

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 went down into death for us to liberate us from that fear of death and from death itself.

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 In other words, what Jesus did, he did for us. He died our death that our death may die,

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 and he rose to life that we might live.

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 Later on in the Gospel of John, we'll hear this in our John sermon series. Jesus himself will say,

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 I'm the resurrection and the life. Whoever believes in me, though he die, yet shall he live.

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 So friends, the Christian hope, first and foremost, is all about him. It's all about Jesus.

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 Jesus. And it's a firm and weighty anchor. And this hope that we have in him, as the Apostle Paul

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 unfolds for us, it kind of unfolds in two stages. Our hope in Jesus has kind of two parts, two chapters,

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 one now and one to come. And we need both of these chapters to kind of understand the fullness

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 of our Christian hope. Chapter one of this hope that we have in Christ is this,

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 that all who die in Christ at the moment of death are with the Lord. Notice in 1 Thessalonians,

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 Paul will say, through Jesus, God will bring with him those who have fallen asleep. Those who have

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 fallen asleep in Christ are with Jesus. Paul will make that clear again in Philippians chapter one.

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 He says that for the one who trusts in Christ to depart from this life is to be present with the

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 Lord, to be with him in glory. Again, in 2 Corinthians chapter five, Paul will say,

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 to be away from the body is to be at home with the Lord. And that's the first stage. That's the first

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 chapter of our Christian hope, that right now the saints departed are with Christ in glory. Their

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 sorrow's gone. Their afflictions relieved. Their faces beholding the face of Jesus. They are,

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 as Paul says, at home with the Lord. And so when we grieve, we grieve with hope that our loved ones

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 are not lost. They are with the Lord. But that's not the end of the hope. That's just chapter one.

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 There's an even greater climax to come. There's a second chapter. There's a second part of our

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 Christian hope. And what is this part two of Christian hope? And that's what Paul describes

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 here in detail in 1 Thessalonians. He lifts our gaze to the completion of God's promises to come.

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 And he says, in summary, if I can summarize it, he says, there's coming a day when the King will return,

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 when all of our bodies will be raised, there will be a great reunion, and we will reign with Him forever.

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 I couldn't resist the alliteration there. Return, raised, reunion, and reign. That's our hope.

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 That's our hope in full. So let's look at that together as we look at chapter two of our hope.

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 In verse 16, Paul writes about Jesus' return. He says, for the Lord Himself will descend from heaven

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 with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.

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 What Paul is describing here is the return of Jesus Christ. It is the royal arrival of the world's true

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 king in glory, God coming to earth in splendor. You see, friends, Jesus' first coming was a coming

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 in humility. He arrived quietly in a manger. But His second coming will be a coming in glory.

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 And it will be loud. It will be unmistakable and unavoidable. Paul in here, Paul in this passage

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 kind of piles up these auditory images to make a point. There's a cry. There's a voice. There's a

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 sound of a trumpet. In other words, you're not going to miss it. Christ will return. The king will

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 arrive. And that's good news. That is good news of hope. The psalmists say that when the king

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 comes to reign, when the Lord comes in glory, the trees will clap their hands. The hills will sing for

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 joy. Creation that has been groaning for God to come. The king, the Lord will liberate it from its

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 death and decay. And yes, God will come. And when God comes, it will be in the person of Jesus in glory.

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 Now, perhaps we find the bodily return of Christ a little strange. But consider what that means.

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 Consider what the bodily return of Christ teaches us. It means that the one who took hold of us in

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 His incarnation has not ever let us go. When God came the first time, He took on flesh. And if He is

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 to come again, He will come in that same flesh still united to us. He has not abandoned us. When He took up

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 our humanity, He has taken it up for all time. So when He returns, He will return in the same body

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 that loved us and died for us and was risen again for us. Christ will return in glory and the king will

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 come. And when the king comes, when He returns, verse 15 of 1 Thessalonians tells us what will happen.

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 Verse 15 says, the dead in Christ will rise first. Paul here is speaking about the resurrection of the

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 body. Christ will return and the saints will be raised. The dead will be raised. The resurrection

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 of the body. Now, I wonder if you've spent much time thinking about what that means, the resurrection

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 of the body. Do you realize that the ultimate future that God has for His children is not merely one of

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 our souls in heaven, but of our very bodies remade and perfected and transformed in glory?

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 Just as Jesus emerged victorious over death in His body, the same will be true for all who trust in Him.

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 And this makes Christianity very different from nearly every other kind of religion or every other

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 sort of source of hope that we look for. One person who noticed this was the French philosopher

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 Luc Ferry, who himself is not a Christian. And he made this observation talking about the belief in the bodily

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 resurrection. He wrote this. He said, the Christian response to mortality, that is the resurrection of

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 the body, is without question the most effective of all responses, other sort of ways we can deal with

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 death and look for hope. He says, it would seem to be the only version of salvation that enables us

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 not only to sort of transcend our fear of death, but he says, but also to beat death itself.

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 Now, do you see what he's saying? He's saying that the resurrection of the body means that God ultimately beats death.

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 Death is not the last word. The separation of body and soul that death brings will be undone.

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 God, in the resurrection, will give us back all that sin and death have stolen.

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 And this ultimately is the Christian hope, especially in the face of tragedy.

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 When tragedy strikes, where do we turn? When we're asking God, why do these things happen?

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 To what or to whom do we look for answers? Well, ultimately, we turn to Christ.

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 And in Christ, we see first, we see first Christ's crucifixion. Here's a God who knows what it's like

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 to experience the depths of human evil and suffering and injustice. God is not far off,

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 but near to all those who suffer and who mourn. We first see his crucifixion, but in Christ,

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 we then see his resurrection. God overturning the evil and death and injustice. God giving us back

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 life in its full. We grieve because death separates us from the ones we love. We grieve because death

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 separates us from the embraces that we should have had with that loved one, from the dances that we

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 should have danced, from the laughter that we should have laughed. But the resurrection of the body

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 beats death and gives life back to us. It gives back to us the lungs that laugh and the feet that

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 dance and the arms that embrace. God will make them new. And our regrets will be undone, and our sadness

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 will be swallowed up, and our guilt will at last be cleansed. And on that day, we will meet face to

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 face the very bodily presence of Christ and the ones we love in Christ.

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 And this leads us right into the third part of this hope that we have. Chapter two of our hope,

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 return, resurrection, and then reunion. Verse 17, then we who are alive, who are left,

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 will be caught up together with them in the clouds to meet the Lord in the air.

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 And so we will always be with the Lord. You see, when Jesus returns, when he transforms our corruptible

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 bodies into incorruptible ones, putting death behind us once and for all, on that day, the church in heaven

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 and the church on earth will be reunited forever around Jesus as he comes to reign.

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 In other words, there's a great reunion that awaits us. When Christ comes to make all things new,

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 we will embrace one another again. Every brother, every sister that we have had in the Lord,

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 not one will be lost, not one will be left out when Jesus comes to reign.

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 And together, Paul says, we will always be with the Lord. Not just me, but we.

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 Paul says, we'll meet the Lord in the air. And the image there is that we meet him as he's coming down.

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 And when he comes down to reign, we reign with him. As Revelation chapter 22 says,

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 we will see God face to face and we will reign with him forever and ever in a healed, perfected,

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 cleansed, cleansed creation. So friends, this is our hope. The return of the king,

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 the resurrection of the body, the reunion of the saints, and the reign of God in a healed creation

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 forever. Now, at first, this can seem a little too good to be true, can't it? Maybe a little hard

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 to wrap our minds around. But as we sit with it for a second, doesn't it speak to that deep longing

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 in our souls? That longing that we have, not just for some sort of otherworldly afterlife,

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 which doesn't usually sound all that appealing when you think about it for a long time.

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 What we long for is the healing and restoration of this creation. We have a longing for God to

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 overturn the ravages of sin and death once and for all. Not just to ignore them or to sort of give us

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 a consolation prize, but for God to overturn the wrong and to undo it. We have that longing for

00:22:45.019 --> 00:22:56.039
 justice, for tragedy to be reversed and undone. And that longing that we have in this life,

00:22:57.259 --> 00:23:04.680
 the longing that we have that life right now is not in vain, that it's not just a waste,

00:23:05.680 --> 00:23:11.819
 all these things, the Christian hope, the return, the resurrection, the reunion, the reign, it fits

00:23:11.819 --> 00:23:18.299
 those longings so well, doesn't it? It fits the deep desires of our hearts so well that,

00:23:20.079 --> 00:23:26.059
 friends, it must have come from the one who created us to begin with, the one who knit these

00:23:26.059 --> 00:23:31.259
 desires in our hearts from the beginning, the one who continues to kindle these desires for healing

00:23:31.259 --> 00:23:34.939
 and justice and life in our hearts, even though so much seems stacked against them.

00:23:35.599 --> 00:23:39.679
 These desires have come from the one who loved us with an everlasting love.

00:23:39.680 --> 00:23:45.259
 The love of God that was deep enough to send His own Son to rescue us.

00:23:49.560 --> 00:23:55.860
 And again, this hope, as Hebrews says, isn't some mere flight of fancy, but an anchor for the soul.

00:23:56.560 --> 00:24:04.340
 We can lean into it. We can hold on to it. And we will find that it holds on to us.

00:24:04.339 --> 00:24:10.679
 He will keep us steady when the waves of sorrow and when the tides of trouble come.

00:24:12.599 --> 00:24:18.639
 So let me ask us this morning, let me ask you, do you have this hope?

00:24:20.119 --> 00:24:23.500
 Or are you anchorless?

00:24:23.500 --> 00:24:30.799
 When sorrow comes, what have you tied yourself to that will hold you fast?

00:24:34.420 --> 00:24:38.440
 The opening of the Heidelberg Catechism, which is an old summary of what Christians believe,

00:24:38.960 --> 00:24:42.599
 begins with this question. The very first question it asks, it says,

00:24:42.720 --> 00:24:45.339
 what is your only comfort in life and in death?

00:24:46.720 --> 00:24:48.299
 Sort of gets right to the point, doesn't it?

00:24:48.299 --> 00:24:54.559
 What is your comfort? What is your strength? What is your hope? What is your stability in life and in death?

00:24:57.220 --> 00:24:58.919
 And the Catechism gives this answer,

00:25:00.079 --> 00:25:01.139
 that I am not my own,

00:25:01.919 --> 00:25:03.740
 but belong, body and soul,

00:25:04.359 --> 00:25:05.339
 and life and in death,

00:25:05.859 --> 00:25:08.319
 to my faithful Savior, Jesus Christ.

00:25:10.079 --> 00:25:11.680
 Can you say that today?

00:25:11.680 --> 00:25:16.259
 Can you make those words your own and place yourself, body and soul,

00:25:16.380 --> 00:25:17.259
 and life and in death,

00:25:17.519 --> 00:25:20.019
 into the hands of your faithful Savior, Jesus Christ?

00:25:20.940 --> 00:25:23.460
 Jesus has come to me, all who are weary and heavy laden,

00:25:23.620 --> 00:25:25.140
 and I will give you rest.

00:25:26.740 --> 00:25:30.799
 And this hope stands open and ready for all

00:25:30.799 --> 00:25:33.440
 who turn and take Christ for themselves.

00:25:35.700 --> 00:25:37.060
 Do you have the hope?

00:25:37.059 --> 00:25:41.139
 If not, take hold of it today in Christ.

00:25:42.399 --> 00:25:45.480
 Or rather, realize that He is taking hold of you.

00:25:47.419 --> 00:25:49.279
 And give yourself into His hands.

00:25:51.899 --> 00:25:53.579
 And if you do have this hope,

00:25:54.539 --> 00:25:57.379
 if this is the hope that's kindling in your soul as a believer,

00:25:57.639 --> 00:25:59.200
 then the application for us is this,

00:25:59.240 --> 00:26:01.759
 and this is where our passage in 1 Thessalonians ends.

00:26:02.039 --> 00:26:03.599
 First we grieve, next we hope,

00:26:03.700 --> 00:26:05.859
 and third and last we encourage one another.

00:26:05.859 --> 00:26:06.740
 Verse 18 says,

00:26:07.119 --> 00:26:09.399
 Therefore, encourage one another with these words.

00:26:10.859 --> 00:26:11.740
 Encourage one another.

00:26:11.839 --> 00:26:14.919
 You see, grieving well and hoping well,

00:26:15.139 --> 00:26:18.500
 these things can't be done alone, by ourselves.

00:26:18.799 --> 00:26:20.139
 We need one another.

00:26:21.299 --> 00:26:23.699
 All of this is a community project.

00:26:24.479 --> 00:26:26.639
 We need to encourage one another to grieve well,

00:26:26.679 --> 00:26:28.799
 and we need to encourage one another to hope well.

00:26:29.479 --> 00:26:30.599
 So how do we do that?

00:26:31.479 --> 00:26:32.879
 How do we encourage one another?

00:26:32.880 --> 00:26:37.980
 First, I think being present to one another is the best start.

00:26:38.720 --> 00:26:41.600
 To be with one another, to spend time together, to be in fellowship.

00:26:41.780 --> 00:26:45.640
 Now, of course, the pandemic has made that very challenging, hasn't it?

00:26:45.640 --> 00:26:47.220
 To be present to one another.

00:26:48.980 --> 00:26:51.160
 But many of us have found ways to do it.

00:26:51.820 --> 00:26:55.180
 Whether over Zoom, whether over the live stream on Sunday,

00:26:55.440 --> 00:26:58.560
 or taking walks together outside, or making a phone call.

00:26:58.559 --> 00:27:02.700
 We can continue, and we must continue, to be present to one another.

00:27:03.319 --> 00:27:06.399
 So we can encourage one another to grieve well and to hope well.

00:27:08.119 --> 00:27:10.039
 And next, we can pray for one another.

00:27:10.139 --> 00:27:12.339
 We can encourage one another by praying for one another.

00:27:12.419 --> 00:27:15.240
 We can take our cares and concerns to our Heavenly Father.

00:27:16.240 --> 00:27:19.299
 We can thank and praise God for our hope in Christ.

00:27:19.299 --> 00:27:24.019
 We can thank and praise God for the lives of the loved ones that we've lost,

00:27:24.180 --> 00:27:26.259
 for what they've meant to us, for what we'll miss.

00:27:26.859 --> 00:27:32.319
 We can pray and thank God for that great reunion that we look forward to when Christ comes.

00:27:33.639 --> 00:27:37.299
 So we encourage one another, we strengthen one another by praying for one another,

00:27:37.399 --> 00:27:38.619
 praying with one another.

00:27:41.839 --> 00:27:45.379
 And last, we can remind each other of Jesus' love for us.

00:27:45.440 --> 00:27:48.720
 We can speak of the great hope that we have in Christ.

00:27:48.720 --> 00:27:51.920
 Paul says, encourage one another with these words.

00:27:53.640 --> 00:28:00.680
 So we're present, and we pray, and then we can, and we must use words to encourage one another.

00:28:01.640 --> 00:28:04.180
 Sometimes we feel kind of awkward when we're with one another,

00:28:04.259 --> 00:28:05.880
 trying to grieve and trying to hope, don't we?

00:28:05.900 --> 00:28:07.120
 We don't really know what to say.

00:28:08.600 --> 00:28:13.920
 But you know, when the time is right, the Spirit will give us words to encourage one another,

00:28:13.920 --> 00:28:19.000
 to lift one another up, to speak to each other about the great love of Christ.

00:28:20.039 --> 00:28:22.300
 That Christ has loved us even in our sin.

00:28:22.400 --> 00:28:24.920
 That Christ has conquered our death on the cross.

00:28:25.180 --> 00:28:28.000
 That he's rose again and will return to make all things new.

00:28:28.940 --> 00:28:32.600
 That God is faithful and will not leave us or forsake us.

00:28:32.599 --> 00:28:41.679
 To grieve well and to hope well, we have to keep these words alive for one another.

00:28:42.799 --> 00:28:46.439
 And keep speaking them and reminding each other of them.

00:28:47.159 --> 00:28:48.939
 And not be afraid to speak them.

00:28:48.940 --> 00:28:54.420
 So brothers and sisters, this is the message of our text today.

00:28:54.860 --> 00:28:55.920
 That we would grieve.

00:28:56.779 --> 00:28:58.059
 And that we would hope.

00:28:58.980 --> 00:29:01.360
 And that out of that grieving with hope,

00:29:01.620 --> 00:29:04.440
 we would encourage one another with these words.

00:29:06.480 --> 00:29:06.880
 Amen.

00:29:07.200 --> 00:29:07.680
 Let's pray.

00:29:12.759 --> 00:29:14.860
 Father, we thank you for the hope that we have in Christ.

00:29:14.859 --> 00:29:19.459
 God, we ask that you would be near to all who mourn today.

00:29:20.079 --> 00:29:21.859
 May they find comfort in you, Lord Jesus.

00:29:23.219 --> 00:29:26.119
 And help us as a church to encourage one another.

00:29:26.799 --> 00:29:28.559
 To grieve well and to hope well.

00:29:30.240 --> 00:29:32.759
 We do look forward to your return, Lord Jesus.

00:29:33.419 --> 00:29:35.679
 We look forward to the reunion of your church,

00:29:35.819 --> 00:29:38.119
 all our brothers and sisters who've gone before us.

00:29:39.279 --> 00:29:42.599
 May your sure and steadfast promises

00:29:42.599 --> 00:29:47.699
 continue to be that anchor for our souls in the days ahead.

00:29:48.639 --> 00:29:49.799
 In Christ's name we pray.

00:29:50.559 --> 00:29:50.899
 Amen.

00:29:52.819 --> 00:29:53.519
 Amen, friends.

00:29:53.579 --> 00:29:56.639
 Well, we've said that Christ is the center of our hope.

00:29:56.699 --> 00:29:59.240
 So let's stand and let's sing about the hope

00:29:59.240 --> 00:30:00.659
 that we have in Christ alone.

00:30:00.659 --> 00:30:00.740
 Amen.