WEBVTT

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 Good morning. My name is Matthew Capone and I'm the pastor here at Cheyenne Mountain Presbyterian Church and it's my joy to bring God's word to you today.

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 Special welcome if you're new or visiting with us. We're glad that you're here and we're glad that you're here not because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good. They don't need God's grace and no one so bad.

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 They can't have it, which is why we come back week after week to hear what God has to say to us in his word.

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 We're continuing our series in the Gospel of Mark and you'll remember that the Gospels tell the story of Jesus in his life and his death and his resurrection.

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 And as we were going through the beginning, chapters 1 through 8, we asked this question, who is Jesus?

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 We saw in the middle of chapter 8, Peter answers it definitively for us, that Jesus is the Christ.

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 He's the one who's come to be the ultimate prophet, priest, and king for God's people.

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 And so now we've been on a journey with a slightly different question heading out from that, which is what does it look like to follow after Jesus?

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 And over the last few weeks, we have seen, as Jesus literally heads to Jerusalem, that the kingdom operates in a way that is upside down.

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 It operates in a way that is different from the world.

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 We've seen that when it came to marriage and sex.

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 We've seen that when it comes to children, when it comes to money, and then last week when it comes to power and glory and success and fame.

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 Now this week, it might appear on the surface that we've turned away from that, that we're simply looking at another healing story.

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 In fact, this is the last healing that Jesus will perform before Holy Week begins in chapter 11.

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 But it is actually not just another blind man who's given sight.

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 Jesus is using this, Mark is using this, as a conclusion to the upside down nature of the kingdom.

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 In fact, it in some ways connects all the stories that come before what we've seen over the last month or so,

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 as Jesus gets right at the issue of desire.

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 Because all the things that we've looked at, marriage, children, money, power, get at what it is that our hearts most long for.

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 What we dream of, what we want, the results that we look for.

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 And so it's with that I invite you to turn with me to God's word.

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 We're in Mark chapter 10, starting at verse 46.

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 You can turn in your worship guide, you can turn on your phone, you can turn in your Bible.

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 No matter where you turn, remember that this is God's word.

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 In Proverbs chapter 30, verse 5 tells us that every word of God proves true.

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 He is a shield to those who take refuge in him.

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 And so that's why we read now, starting at verse 46.

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 And they came to Jericho.

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 And as he was leaving Jericho with his disciples and a great crowd,

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 Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside.

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 And when he heard that it was Jesus of Nazareth, he began to cry out and say,

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 Jesus, son of David, have mercy on me.

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 Verse 48.

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 And many rebuked him, telling him to be silent.

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 But he cried out all the more, son of David, have mercy on me.

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 And Jesus stopped and said, call him.

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 And they called the blind man, saying to him, take heart, get up.

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 He is calling you.

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 Verse 50.

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 And throwing off his cloak, he sprang up and came to Jesus.

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 And Jesus said to him, what do you want me to do for you?

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 And the blind man said to him, Rabbi, let me recover my sight.

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 And Jesus said to him, go your way.

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 Your faith has made you well.

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 And immediately he recovered his sight and followed him on the way.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we come again to your word.

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 And we thank you that you promise that it won't return to you empty.

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 But it will accomplish all of your purposes.

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 And so we ask that you would honor that promise this morning,

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 that you would use it to accomplish your purposes in our hearts, in our minds, in our lives.

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 That you would do for us what we can't do for ourselves.

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 That you'd change hearts of stone into hearts of flesh.

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 That you'd show us our need for you and your salvation.

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 And you'd also show us your grace.

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 Most of all, we ask that you would show us Jesus,

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 that we would see exactly how beautiful he is.

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 And we ask these things in the mighty name of Jesus Christ.

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 Amen.

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 When I was in seminary,

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 the seminary that I went to also offered a counseling program.

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 And there were a variety of men that I came in with

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 who came in thinking that they were going to be pastors.

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 And they left instead being counselors.

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 Some of my best friends, in fact.

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 And there was an exercise that some of those counselors had to do

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 in their very last year of the program together when they were doing their internship.

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 Meaning they were practicing with actual clients in real life situations.

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 And then they would meet together to be coached and mentored and to discuss these things.

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 And some of them in their coaching groups were required to do an exercise

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 that they referred to as goaling.

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 Goaling, going along with the word goal.

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 Something that you want or desire.

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 And that was, in fact, the purpose of the exercise.

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 It was for them to answer this question.

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 What is it that you really want?

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 What is it deep down that your heart longs for

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 that maybe you've not been willing to say out loud before,

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 but now you need to say something you've not been willing to admit to anyone?

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 And it turned out to be a much harder exercise than it sounds like on the surface

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 because it involves grappling with what it is we want most of all.

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 The person who presents a public image of having this carefree existence that they love,

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 full of trips and experiences,

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 has to wrestle with whether they actually are deeply lonely

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 and want to find someone to settle down with.

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 The person who presents as a family man has to ask himself

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 if deep down he wants professional success more than anything else.

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 Maybe someone works for a company nine to five

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 and what they're afraid to say out loud

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 is that they wish that they could work for themselves.

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 Maybe it's something as simple as being comfortable financially.

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 Maybe you just want to have friends who you can trust,

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 who enjoy you, and whom you enjoy.

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 Desire is a funny thing,

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 and often we haven't slowed down enough to know what it is we actually want.

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 We can be caught off guard by them when they appear.

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 Now, when these counselors were given this exercise,

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 the story that I heard they were told at the very beginning,

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 a sobering one was of a man who did the goaling,

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 and he decided at the end of it

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 that what he wanted more than anything else,

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 his desire, what he was going to head for,

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 was he had a number in his head of his annual salary.

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 This man wanted to make $500,000 a year.

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 And at the end of the year,

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 after he had completed his goaling exercise,

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 he had accomplished what he set out to do.

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 He was making $500,000 a year,

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 except that there was a catch.

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 In that year, he had also lost his family.

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 Desire is a dangerous thing.

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 The heart is a risky thing.

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 And as they say,

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 we have to be careful what we wish for

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 because we might have the misfortune of actually getting it.

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 I told you on the surface,

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 this might look like just another healing story for Jesus,

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 but actually it's deeply connected to our passage from last week.

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 It's so connected, in fact,

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 that I almost preached last week's passage

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 and this week's passage as one sermon rather than two,

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 and it's because there's this phrase that appears in both stories.

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 There's this connection that ties them intimately together.

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 It's Jesus' question that he asked last week in verse 36.

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 Remember, James and John come to him and they say,

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 we want you to give us whatever it is that we ask for.

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 And Jesus responds by saying this,

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 what do you want me to do for you?

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 It's not a coincidence that that same exact question appears in this passage.

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 This blind man is crying out to Jesus.

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 Those around him are trying to silence him.

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 Jesus calls him to come.

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 And what is it that Jesus says to him?

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 The exact same words.

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 What do you want me to do for you?

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 Mark has placed these two stories together

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 because he wants us to put them side by side.

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 He wants us to see this same question asked of two different people

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 and for us to realize how radically different the answers are.

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 One answers that they want power, honor, and glory.

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 The other one answers that he just wants to be able to see.

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 Verse 51,

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 Rabbi, let me recover my sight.

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 I've told you before that repetition in the Bible matters.

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 And this repetition here is not just meant to tie these two stories together.

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 It is to turn the barrel of the story straight at us, the readers,

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 because the question that Jesus asks of James and John,

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 the question that he asks of this blind man,

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 is the same question Mark means for his readers to answer.

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 What is it that you want Jesus to do for you?

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 When we come into this story, verse 46,

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 they're crossing the Jordan River,

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 which means that they're heading from the west towards the east.

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 This is to remind us that Jesus is getting closer and closer to Jerusalem.

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 And so as he's nearing the cross,

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 things are coming into greater and greater focus.

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 Next week, chapter 11 is going to start out with his triumphal entry into Jerusalem

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 when he rides a donkey as a conquering king.

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 I've told you before that as the gospel of Mark continues,

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 we're going to see three groups of people merge into two.

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 It's been pointed out that as we begin in the gospel,

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 there are folks who love Jesus,

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 folks who are opposed to Jesus,

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 and folks who are ambivalent to Jesus.

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 As we continue in the gospel,

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 that middle category disappears,

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 and we only have two.

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 Either we love Jesus and want to follow him,

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 or we're opposed to him and reject him.

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 It's in that that we see this man,

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 verse 47,

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 he's crying out.

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 Maybe he's ashamed,

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 maybe he's embarrassed,

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 but he is too desperate to care.

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 He does something else that's interesting.

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 In verse 47,

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 he hears that it's Jesus of Nazareth,

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 but he doesn't cry that out.

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 What does he say instead?

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 Did you notice it?

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 He says,

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 Jesus,

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 son of David.

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 That son of David is language that refers to Jesus as the king,

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 because remember that David was the quintessential king of Israel,

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 and it was from David's line that the greater king was meant to come.

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 And so this blind man,

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 at least at some level,

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 understands Jesus' identity.

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 He knows something about the fact that Jesus is the king.

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 But unlike the disciples,

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 unlike James and John,

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 he also understands something about himself.

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 Verses 47 and 48,

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 we hear twice,

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 have mercy on me.

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 Verse 48,

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 they try to silence him,

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 but it doesn't matter because his need is too great.

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 Brothers and sisters,

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 the point is this.

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 Jesus is not going to be beautiful to us

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 unless we know,

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 until we know,

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 that we need his mercy.

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 Jesus is not going to be beautiful to us.

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 Until we know,

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 unless we know,

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 how much we need him.

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 If Jesus is boring and unattractive,

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 if he seems irrelevant,

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 if you are wondering why it is that you're plotting along in the Christian life,

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 I can tell you there's at least one reason,

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 and it's this.

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 You don't think your situation is that bad.

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 Maybe you need some tweaks,

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 some life hacks,

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 but you don't need something as radical

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 as going from death to life,

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 from a heart of stone

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 into a heart of flesh.

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 This man, though,

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 this blind man,

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 has a physical problem

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 meant to teach us a spiritual lesson.

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 His need is so great.

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 He is so desperate

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 that he doesn't care

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 who tells him to shut up.

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 He doesn't care

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 how awkward or embarrassing

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 the situation is.

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 He needs the son of David

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 to heal him.

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 And glory and power

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 and honor

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 which are at the front

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 of James and John's mind

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 are irrelevant to him.

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 Because there is something

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 much, much more important.

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 I warned you at the beginning

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 of the Gospel of Mark

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 when we preached chapter 1,

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 verses 1 through 8,

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 that it was not going to be

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 an intellectual.

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 We're not here

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 to have just profound insights

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 into God's word,

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 but we are instead here

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 to be saved.

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 I told you over and over

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 that we have to admit

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 real need,

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 that that's the price

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 of admission

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 when it comes to Jesus

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 and his kingdom.

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 And the Gospel of Mark

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 does just that.

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 If you're reading carefully,

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 if you're listening,

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 if you're feeling it,

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 the Gospel pushes on you.

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 Mark is demanding

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 a response.

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 Brothers and sisters,

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 Jesus himself

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 demands a response.

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 Either we are for him

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 or we are against him.

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 We were meant to answer

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 at the beginning

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 who we believe he is.

00:15:55.100 --> 00:15:56.300
 And now Jesus

00:15:56.300 --> 00:15:57.780
 presses us to answer

00:15:57.780 --> 00:15:58.960
 what it is

00:15:58.960 --> 00:16:01.500
 our hearts most long for.

00:16:01.500 --> 00:16:04.220
 The reader is meant

00:16:04.220 --> 00:16:05.720
 to connect the dots here

00:16:05.720 --> 00:16:08.100
 and answer this question

00:16:08.100 --> 00:16:09.899
 for herself.

00:16:12.480 --> 00:16:14.240
 And so I ask you again,

00:16:15.240 --> 00:16:17.600
 what is it that you want

00:16:17.600 --> 00:16:19.799
 Jesus to do for you?

00:16:21.740 --> 00:16:24.320
 Have you slowed down enough

00:16:24.320 --> 00:16:27.180
 to know what it is

00:16:27.180 --> 00:16:28.980
 your heart craves

00:16:28.980 --> 00:16:30.600
 and longs for?

00:16:35.100 --> 00:16:37.080
 Maybe like James and John,

00:16:37.180 --> 00:16:38.100
 you're hoping Jesus

00:16:38.100 --> 00:16:39.500
 will finally provide

00:16:39.500 --> 00:16:41.460
 the approval of others.

00:16:42.660 --> 00:16:43.900
 That if you can say

00:16:43.900 --> 00:16:44.920
 the right things

00:16:44.920 --> 00:16:46.020
 at the right time

00:16:46.020 --> 00:16:47.120
 in church,

00:16:47.200 --> 00:16:48.340
 that you'll be significant

00:16:48.340 --> 00:16:49.680
 and powerful,

00:16:50.380 --> 00:16:51.580
 that your life will matter.

00:16:51.580 --> 00:16:54.300
 Maybe you're hoping

00:16:54.300 --> 00:16:55.900
 that Jesus is going

00:16:55.900 --> 00:16:57.040
 to provide you

00:16:57.040 --> 00:16:57.920
 with a simple

00:16:57.920 --> 00:16:59.180
 and easy family

00:16:59.180 --> 00:17:01.700
 where things

00:17:01.700 --> 00:17:03.320
 always go smoothly.

00:17:05.720 --> 00:17:06.900
 Maybe you're hoping

00:17:06.900 --> 00:17:08.380
 he's going to provide you

00:17:08.380 --> 00:17:08.960
 with a spouse.

00:17:10.819 --> 00:17:12.120
 Maybe what you want

00:17:12.120 --> 00:17:12.799
 from Jesus

00:17:12.799 --> 00:17:14.160
 is simply to give

00:17:14.160 --> 00:17:15.180
 those you love

00:17:15.180 --> 00:17:16.539
 the worldly success

00:17:16.539 --> 00:17:18.480
 that you want for them.

00:17:18.480 --> 00:17:21.460
 maybe you just want

00:17:21.460 --> 00:17:22.519
 to be left alone,

00:17:24.039 --> 00:17:25.620
 comfortable

00:17:25.620 --> 00:17:26.819
 and at ease.

00:17:29.000 --> 00:17:30.299
 And it doesn't feel

00:17:30.299 --> 00:17:31.000
 like you're asking

00:17:31.000 --> 00:17:31.839
 for too much.

00:17:33.620 --> 00:17:35.279
 It probably didn't feel

00:17:35.279 --> 00:17:36.380
 like too much

00:17:36.380 --> 00:17:37.279
 to James and John.

00:17:38.579 --> 00:17:39.940
 And we know that it didn't

00:17:39.940 --> 00:17:40.640
 because they did.

00:17:43.860 --> 00:17:45.160
 And Jesus is actually

00:17:45.160 --> 00:17:46.240
 offering something

00:17:46.240 --> 00:17:47.000
 far better.

00:17:48.480 --> 00:17:50.799
 Jesus says here,

00:17:50.799 --> 00:17:52.819
 I will give you sight

00:17:52.819 --> 00:17:55.700
 if you're willing

00:17:55.700 --> 00:17:56.819
 to admit you're blind.

00:17:59.299 --> 00:18:00.799
 I will give you sight

00:18:00.799 --> 00:18:02.599
 if you're willing

00:18:02.599 --> 00:18:03.700
 to admit

00:18:03.700 --> 00:18:05.059
 that you're blind.

00:18:06.299 --> 00:18:07.539
 What is it

00:18:07.539 --> 00:18:09.799
 that you actually want?

00:18:11.339 --> 00:18:12.460
 What is it

00:18:12.460 --> 00:18:13.539
 that you want me

00:18:13.539 --> 00:18:14.660
 to do

00:18:14.660 --> 00:18:15.779
 for you?

00:18:15.779 --> 00:18:18.000
 And so really

00:18:18.000 --> 00:18:18.579
 Jesus here

00:18:18.579 --> 00:18:19.720
 is pulling together

00:18:19.720 --> 00:18:20.700
 everything we've seen

00:18:20.700 --> 00:18:21.379
 over the last

00:18:21.379 --> 00:18:22.259
 four weeks

00:18:22.259 --> 00:18:22.839
 and beyond

00:18:22.839 --> 00:18:23.619
 because this is

00:18:23.619 --> 00:18:24.839
 the upside down

00:18:24.839 --> 00:18:26.279
 nature of the gospel

00:18:26.279 --> 00:18:27.460
 all over again.

00:18:27.599 --> 00:18:28.339
 It is not

00:18:28.339 --> 00:18:29.279
 for the strong

00:18:29.279 --> 00:18:30.359
 but for the weak.

00:18:32.019 --> 00:18:33.399
 It's not for those

00:18:33.399 --> 00:18:34.339
 who are well

00:18:34.339 --> 00:18:35.660
 but for those

00:18:35.660 --> 00:18:36.879
 who are sick.

00:18:38.279 --> 00:18:39.559
 Remember John the Baptist

00:18:39.559 --> 00:18:40.420
 at the very beginning

00:18:40.420 --> 00:18:41.920
 came to prepare

00:18:41.920 --> 00:18:43.119
 the way for Jesus

00:18:43.119 --> 00:18:44.139
 and he prepared

00:18:44.139 --> 00:18:45.019
 the way for Jesus

00:18:45.019 --> 00:18:46.079
 in this sense

00:18:46.079 --> 00:18:46.739
 specifically

00:18:46.739 --> 00:18:47.779
 that people had

00:18:47.779 --> 00:18:48.519
 to come to him

00:18:48.519 --> 00:18:48.959
 and repent

00:18:48.959 --> 00:18:49.979
 of their sins.

00:18:49.979 --> 00:18:50.819
 That they were

00:18:50.819 --> 00:18:52.599
 naming what was wrong

00:18:52.599 --> 00:18:54.119
 so that the doctor

00:18:54.119 --> 00:18:55.439
 the great physician

00:18:55.439 --> 00:18:56.259
 could come

00:18:56.259 --> 00:18:57.500
 and heal them.

00:18:58.559 --> 00:18:59.779
 And that's exactly

00:18:59.779 --> 00:19:01.079
 what Jesus does here.

00:19:01.219 --> 00:19:01.899
 Verse 52

00:19:01.899 --> 00:19:03.459
 Go your way

00:19:03.459 --> 00:19:04.539
 your faith

00:19:04.539 --> 00:19:05.919
 has made you well.

00:19:07.199 --> 00:19:08.799
 And what is this man's fate?

00:19:08.899 --> 00:19:09.979
 That he knows

00:19:09.980 --> 00:19:12.000
 how great his need is

00:19:12.000 --> 00:19:14.140
 and he doesn't give up

00:19:14.140 --> 00:19:16.240
 until Jesus answers.

00:19:17.960 --> 00:19:20.019
 That is what we are meant

00:19:20.019 --> 00:19:21.559
 to want Jesus

00:19:21.559 --> 00:19:22.900
 to do for us.

00:19:23.740 --> 00:19:25.180
 We are meant to see

00:19:25.180 --> 00:19:27.620
 our great need of him.

00:19:29.380 --> 00:19:30.839
 Jesus offers

00:19:30.839 --> 00:19:33.680
 to heal you too.

00:19:33.680 --> 00:19:39.860
 if you will let him.

00:19:42.480 --> 00:19:44.660
 If you will admit

00:19:44.660 --> 00:19:45.620
 your need.

00:19:47.080 --> 00:19:48.700
 If you can say

00:19:48.700 --> 00:19:49.880
 with the blind man

00:19:49.880 --> 00:19:51.940
 son of David

00:19:51.940 --> 00:19:55.900
 have mercy on me.

00:19:55.900 --> 00:20:01.860
 as we think

00:20:01.860 --> 00:20:02.519
 and look

00:20:02.519 --> 00:20:04.160
 at our desires

00:20:04.160 --> 00:20:06.680
 it may be

00:20:06.680 --> 00:20:08.640
 sobering

00:20:08.640 --> 00:20:09.400
 and convicting

00:20:09.400 --> 00:20:10.500
 it may be hard

00:20:10.500 --> 00:20:11.460
 and challenging

00:20:11.460 --> 00:20:12.440
 you may be filled

00:20:12.440 --> 00:20:13.600
 with a certain sense

00:20:13.600 --> 00:20:15.120
 of conviction

00:20:15.120 --> 00:20:16.120
 and need

00:20:16.120 --> 00:20:16.980
 to change

00:20:16.980 --> 00:20:20.820
 and duty

00:20:20.820 --> 00:20:21.620
 and guilt

00:20:21.620 --> 00:20:22.480
 and shame

00:20:22.480 --> 00:20:24.200
 will not help you.

00:20:24.200 --> 00:20:26.160
 In fact

00:20:26.160 --> 00:20:27.140
 that is what we just sang

00:20:27.140 --> 00:20:28.340
 in our new song

00:20:28.340 --> 00:20:29.100
 this morning.

00:20:29.259 --> 00:20:30.140
 I invite you to look there

00:20:30.140 --> 00:20:31.340
 with me on page 6.

00:20:31.740 --> 00:20:32.299
 What we sang

00:20:32.299 --> 00:20:33.480
 right before the sermon

00:20:33.480 --> 00:20:34.539
 is a song

00:20:34.539 --> 00:20:35.700
 about what it takes

00:20:35.700 --> 00:20:36.680
 for Jesus

00:20:36.680 --> 00:20:38.160
 to be beautiful to us

00:20:38.160 --> 00:20:39.000
 for our desires

00:20:39.000 --> 00:20:40.000
 to be pointed

00:20:40.000 --> 00:20:41.180
 in the right direction

00:20:41.180 --> 00:20:42.559
 and we are told this

00:20:42.559 --> 00:20:43.480
 in the second verse

00:20:43.480 --> 00:20:44.039
 at the end

00:20:44.039 --> 00:20:45.279
 it is not a sense

00:20:45.279 --> 00:20:46.180
 of right

00:20:46.180 --> 00:20:46.960
 or duty.

00:20:48.240 --> 00:20:49.700
 Duty will not change

00:20:49.700 --> 00:20:50.440
 what our hearts

00:20:50.440 --> 00:20:51.420
 long for.

00:20:52.200 --> 00:20:53.259
 Knowing what is right

00:20:53.259 --> 00:20:54.359
 will not change

00:20:54.359 --> 00:20:55.279
 what it is

00:20:55.279 --> 00:20:56.220
 we love

00:20:56.220 --> 00:20:56.879
 but instead

00:20:56.879 --> 00:20:57.779
 we are told here

00:20:57.779 --> 00:20:58.500
 the sight

00:20:58.500 --> 00:21:00.559
 of peerless worth.

00:21:01.059 --> 00:21:02.000
 In other words

00:21:02.000 --> 00:21:02.640
 the sight

00:21:02.640 --> 00:21:03.339
 of knowing

00:21:03.339 --> 00:21:04.019
 and seeing

00:21:04.019 --> 00:21:04.680
 that Jesus

00:21:04.680 --> 00:21:05.700
 is more beautiful

00:21:05.700 --> 00:21:06.619
 and more precious

00:21:06.619 --> 00:21:07.740
 and greater

00:21:07.740 --> 00:21:09.000
 than anything else.

00:21:09.000 --> 00:21:10.200
 And what is it

00:21:10.200 --> 00:21:10.579
 that is going

00:21:10.579 --> 00:21:11.559
 to lead us

00:21:11.559 --> 00:21:12.779
 to look at Jesus

00:21:12.779 --> 00:21:14.619
 and see his beauty

00:21:14.619 --> 00:21:15.480
 as more

00:21:15.480 --> 00:21:16.799
 than any other beauty.

00:21:17.000 --> 00:21:17.500
 It is going

00:21:17.500 --> 00:21:18.140
 to happen

00:21:18.140 --> 00:21:19.440
 when that diamond

00:21:19.440 --> 00:21:20.299
 is set

00:21:20.299 --> 00:21:21.779
 against the black backdrop.

00:21:21.779 --> 00:21:22.519
 It is going

00:21:22.519 --> 00:21:23.019
 to happen

00:21:23.019 --> 00:21:23.759
 when we see

00:21:23.759 --> 00:21:24.839
 God's grace

00:21:24.839 --> 00:21:26.440
 and we know

00:21:26.440 --> 00:21:27.319
 our need.

00:21:30.920 --> 00:21:32.720
 Food is beautiful

00:21:32.720 --> 00:21:34.920
 to a hungry man.

00:21:36.700 --> 00:21:37.480
 Hospitals

00:21:37.480 --> 00:21:38.480
 are welcome

00:21:38.480 --> 00:21:39.539
 to those

00:21:39.539 --> 00:21:40.299
 who need

00:21:40.299 --> 00:21:41.119
 healing.

00:21:42.879 --> 00:21:43.660
 Guilt

00:21:43.660 --> 00:21:44.359
 won't

00:21:44.359 --> 00:21:45.119
 get you

00:21:45.119 --> 00:21:45.740
 there.

00:21:48.740 --> 00:21:49.500
 Duty

00:21:49.500 --> 00:21:50.359
 won't

00:21:50.359 --> 00:21:51.220
 get you

00:21:51.220 --> 00:21:51.600
 there.

00:21:53.460 --> 00:21:54.220
 It is

00:21:54.220 --> 00:21:54.640
 Jesus

00:21:54.640 --> 00:21:55.500
 and his

00:21:55.500 --> 00:21:56.100
 beauty

00:21:56.100 --> 00:21:56.799
 that

00:21:56.799 --> 00:21:57.279
 changes

00:21:57.279 --> 00:21:57.799
 our

00:21:57.799 --> 00:21:58.259
 hearts

00:21:58.259 --> 00:21:59.000
 and

00:21:59.000 --> 00:21:59.400
 our

00:21:59.400 --> 00:22:00.440
 desires.

00:22:02.079 --> 00:22:02.400
 And so

00:22:02.400 --> 00:22:02.880
 this passage

00:22:02.880 --> 00:22:03.380
 is calling

00:22:03.380 --> 00:22:04.460
 us to ask

00:22:04.460 --> 00:22:05.759
 this question

00:22:05.759 --> 00:22:06.200
 that we've

00:22:06.200 --> 00:22:06.640
 seen

00:22:06.640 --> 00:22:07.480
 already.

00:22:07.720 --> 00:22:08.380
 I've mentioned

00:22:08.380 --> 00:22:09.079
 many times

00:22:09.079 --> 00:22:09.940
 what is it

00:22:09.940 --> 00:22:10.279
 that you

00:22:10.279 --> 00:22:10.660
 want me

00:22:10.660 --> 00:22:10.960
 to do

00:22:10.960 --> 00:22:11.400
 for you?

00:22:12.519 --> 00:22:13.360
 What is

00:22:13.360 --> 00:22:14.019
 the desire

00:22:14.019 --> 00:22:14.420
 of your

00:22:14.420 --> 00:22:14.720
 heart?

00:22:14.839 --> 00:22:15.259
 What is it

00:22:15.259 --> 00:22:15.539
 that you

00:22:15.539 --> 00:22:16.480
 long for

00:22:16.480 --> 00:22:17.279
 more than

00:22:17.279 --> 00:22:17.720
 anything

00:22:17.720 --> 00:22:18.220
 else?

00:22:18.880 --> 00:22:19.319
 Is it

00:22:19.319 --> 00:22:19.880
 leading you

00:22:19.880 --> 00:22:20.580
 to life

00:22:20.580 --> 00:22:21.580
 or to

00:22:21.580 --> 00:22:22.020
 death?

00:22:25.060 --> 00:22:25.780
 The blind

00:22:25.780 --> 00:22:26.180
 man here

00:22:26.180 --> 00:22:26.780
 gives us

00:22:26.780 --> 00:22:27.540
 the model

00:22:27.540 --> 00:22:28.380
 and the

00:22:28.380 --> 00:22:28.840
 answer.

00:22:30.160 --> 00:22:30.920
 What we

00:22:30.920 --> 00:22:32.000
 need more

00:22:32.000 --> 00:22:32.620
 than anything

00:22:32.620 --> 00:22:33.600
 else is to

00:22:33.600 --> 00:22:34.180
 be healed.

00:22:35.540 --> 00:22:36.540
 When we

00:22:36.540 --> 00:22:37.240
 know that,

00:22:38.000 --> 00:22:38.640
 what we

00:22:38.640 --> 00:22:39.260
 will long

00:22:39.260 --> 00:22:40.340
 for more

00:22:40.340 --> 00:22:41.200
 than anything

00:22:41.200 --> 00:22:42.880
 else is

00:22:42.880 --> 00:22:43.440
 for Jesus.

00:22:43.440 --> 00:22:45.960
 that is

00:22:45.960 --> 00:22:46.620
 the sight

00:22:46.620 --> 00:22:47.400
 of

00:22:47.400 --> 00:22:48.059
 peerless

00:22:48.059 --> 00:22:49.140
 worth.

00:22:53.220 --> 00:22:53.820
 In the

00:22:53.820 --> 00:22:54.320
 Lord of the

00:22:54.320 --> 00:22:54.600
 Rings

00:22:54.600 --> 00:22:55.320
 trilogy,

00:22:55.600 --> 00:22:55.900
 the very

00:22:55.900 --> 00:22:56.279
 beginning,

00:22:56.600 --> 00:22:57.100
 we meet

00:22:57.100 --> 00:22:58.019
 this character

00:22:58.019 --> 00:22:58.559
 named

00:22:58.559 --> 00:22:59.019
 Gollum.

00:22:59.759 --> 00:23:00.100
 And while

00:23:00.100 --> 00:23:00.620
 he might

00:23:00.620 --> 00:23:01.440
 not appear

00:23:01.440 --> 00:23:02.039
 or act

00:23:02.039 --> 00:23:02.420
 like it,

00:23:02.500 --> 00:23:02.980
 Gollum was

00:23:02.980 --> 00:23:03.580
 a hobbit

00:23:03.580 --> 00:23:04.120
 at one

00:23:04.120 --> 00:23:05.120
 point who

00:23:05.120 --> 00:23:05.600
 has been

00:23:05.600 --> 00:23:07.039
 twisted by

00:23:07.039 --> 00:23:07.640
 the years

00:23:07.640 --> 00:23:07.940
 that he

00:23:07.940 --> 00:23:08.620
 spent with

00:23:08.620 --> 00:23:09.059
 the ring.

00:23:09.140 --> 00:23:09.539
 The thing

00:23:09.539 --> 00:23:09.940
 that he

00:23:09.940 --> 00:23:10.559
 loves and

00:23:10.559 --> 00:23:11.600
 desires more

00:23:11.600 --> 00:23:12.180
 than anything

00:23:12.180 --> 00:23:13.259
 else, he's

00:23:13.259 --> 00:23:13.820
 been with

00:23:13.820 --> 00:23:14.220
 it for

00:23:14.220 --> 00:23:15.880
 500 years

00:23:15.880 --> 00:23:17.340
 and it

00:23:17.340 --> 00:23:18.279
 still hasn't

00:23:18.279 --> 00:23:19.039
 been enough

00:23:19.039 --> 00:23:20.140
 to satisfy

00:23:20.140 --> 00:23:20.600
 him.

00:23:22.299 --> 00:23:22.700
 And Yegala

00:23:22.700 --> 00:23:23.340
 keeps running

00:23:23.340 --> 00:23:24.039
 after it as

00:23:24.039 --> 00:23:24.500
 we get to

00:23:24.500 --> 00:23:25.259
 the end of

00:23:25.259 --> 00:23:25.759
 the third

00:23:25.759 --> 00:23:26.340
 book, the

00:23:26.340 --> 00:23:27.019
 return of

00:23:27.019 --> 00:23:27.460
 the king.

00:23:28.000 --> 00:23:28.400
 Frodo and

00:23:28.400 --> 00:23:28.900
 Sam have

00:23:28.900 --> 00:23:29.380
 made it near

00:23:29.380 --> 00:23:29.900
 the end of

00:23:29.900 --> 00:23:30.360
 their journey.

00:23:30.480 --> 00:23:31.019
 They just

00:23:31.019 --> 00:23:31.740
 need to get

00:23:31.740 --> 00:23:32.460
 into Mount

00:23:32.460 --> 00:23:32.980
 Doom so

00:23:32.980 --> 00:23:33.279
 that they

00:23:33.279 --> 00:23:33.860
 can drop

00:23:33.860 --> 00:23:34.380
 the ring

00:23:34.380 --> 00:23:35.080
 into the

00:23:35.080 --> 00:23:35.460
 lake of

00:23:35.460 --> 00:23:35.920
 fire and

00:23:35.920 --> 00:23:36.620
 destroy it

00:23:36.620 --> 00:23:37.240
 forever.

00:23:37.519 --> 00:23:38.080
 But as

00:23:38.080 --> 00:23:38.720
 they journey,

00:23:38.960 --> 00:23:39.980
 Sam notices

00:23:39.980 --> 00:23:40.759
 that someone

00:23:40.759 --> 00:23:41.620
 is following

00:23:41.620 --> 00:23:42.039
 them,

00:23:42.180 --> 00:23:42.640
 and he

00:23:42.640 --> 00:23:43.759
 realizes that

00:23:43.759 --> 00:23:44.519
 Gollum is

00:23:44.519 --> 00:23:45.799
 still after

00:23:45.799 --> 00:23:46.340
 the ring.

00:23:48.019 --> 00:23:48.680
 When they

00:23:48.680 --> 00:23:49.180
 sleep at

00:23:49.180 --> 00:23:49.700
 night, then

00:23:49.700 --> 00:23:50.360
 he and

00:23:50.360 --> 00:23:51.120
 Frodo take

00:23:51.120 --> 00:23:51.860
 turns staying

00:23:51.860 --> 00:23:52.600
 up, afraid

00:23:52.600 --> 00:23:53.140
 Gollum will

00:23:53.140 --> 00:23:53.640
 come to

00:23:53.640 --> 00:23:54.279
 steal and

00:23:54.279 --> 00:23:54.640
 kill.

00:23:55.580 --> 00:23:55.900
 As the

00:23:55.900 --> 00:23:56.120
 journey

00:23:56.120 --> 00:23:56.660
 continues,

00:23:56.779 --> 00:23:57.200
 Frodo is

00:23:57.200 --> 00:23:57.920
 so warned

00:23:57.920 --> 00:23:58.420
 that Sam

00:23:58.420 --> 00:23:58.820
 has to

00:23:58.820 --> 00:23:59.500
 carry him

00:23:59.500 --> 00:24:00.000
 at points

00:24:00.000 --> 00:24:00.360
 to get

00:24:00.360 --> 00:24:00.640
 to the

00:24:00.640 --> 00:24:01.160
 top of

00:24:01.160 --> 00:24:01.440
 Mount

00:24:01.440 --> 00:24:01.779
 Doom.

00:24:02.140 --> 00:24:02.519
 And near

00:24:02.519 --> 00:24:03.080
 the end,

00:24:03.160 --> 00:24:03.600
 it's so

00:24:03.600 --> 00:24:04.240
 hard that

00:24:04.240 --> 00:24:04.920
 they crawl

00:24:04.920 --> 00:24:05.799
 on hands

00:24:05.799 --> 00:24:06.420
 and knees

00:24:06.420 --> 00:24:07.019
 to enter

00:24:07.019 --> 00:24:07.759
 in so

00:24:07.759 --> 00:24:08.019
 that they

00:24:08.019 --> 00:24:08.360
 can get

00:24:08.360 --> 00:24:08.700
 to this

00:24:08.700 --> 00:24:09.299
 place to

00:24:09.299 --> 00:24:09.960
 destroy the

00:24:09.960 --> 00:24:10.740
 ring once

00:24:10.740 --> 00:24:11.460
 and for

00:24:11.460 --> 00:24:11.779
 all.

00:24:12.180 --> 00:24:13.640
 Sam thinks

00:24:13.640 --> 00:24:14.660
 that they're

00:24:14.660 --> 00:24:15.259
 done with

00:24:15.259 --> 00:24:15.940
 Gollum until

00:24:15.940 --> 00:24:16.600
 the very

00:24:16.600 --> 00:24:17.759
 last moment

00:24:17.759 --> 00:24:18.480
 when he

00:24:18.480 --> 00:24:18.920
 comes,

00:24:19.080 --> 00:24:19.740
 knocks Sam

00:24:19.740 --> 00:24:20.400
 aside and

00:24:20.400 --> 00:24:21.240
 begins a

00:24:21.240 --> 00:24:22.039
 wrestling match

00:24:22.039 --> 00:24:22.620
 with Frodo.

00:24:22.820 --> 00:24:23.600
 He wants

00:24:23.600 --> 00:24:24.480
 the ring so

00:24:24.480 --> 00:24:25.360
 much that he

00:24:25.360 --> 00:24:26.340
 bites off

00:24:26.340 --> 00:24:26.920
 Frodo's

00:24:26.920 --> 00:24:29.320
 finger and

00:24:29.320 --> 00:24:30.039
 then cries

00:24:30.039 --> 00:24:31.019
 out in joy

00:24:31.019 --> 00:24:31.420
 that he

00:24:31.420 --> 00:24:32.700
 finally has

00:24:32.700 --> 00:24:32.940
 it.

00:24:32.940 --> 00:24:37.519
 gollum

00:24:37.519 --> 00:24:38.000
 and then

00:24:38.000 --> 00:24:39.580
 gollum

00:24:39.580 --> 00:24:40.799
 falls off

00:24:40.799 --> 00:24:41.559
 the ledge

00:24:41.559 --> 00:24:43.039
 and he

00:24:43.039 --> 00:24:44.000
 dies because

00:24:44.000 --> 00:24:44.799
 he's burned

00:24:44.799 --> 00:24:45.200
 in the

00:24:45.200 --> 00:24:45.880
 fires of

00:24:45.880 --> 00:24:46.200
 Mount

00:24:46.200 --> 00:24:46.600
 Doom.

00:24:48.480 --> 00:24:49.360
 Gollum

00:24:49.360 --> 00:24:50.080
 gets

00:24:50.080 --> 00:24:51.519
 what he

00:24:51.519 --> 00:24:52.160
 desires

00:24:52.160 --> 00:24:55.960
 and it

00:24:55.960 --> 00:24:56.759
 kills him.

00:24:56.759 --> 00:24:59.519
 he burns

00:24:59.519 --> 00:25:00.000
 in the

00:25:00.000 --> 00:25:00.359
 lake

00:25:00.359 --> 00:25:01.579
 of fire.

00:25:03.980 --> 00:25:04.859
 What do

00:25:04.859 --> 00:25:05.420
 you want

00:25:05.420 --> 00:25:06.420
 Jesus to

00:25:06.420 --> 00:25:07.559
 do for

00:25:07.559 --> 00:25:07.920
 you?

00:25:10.400 --> 00:25:11.099
 This

00:25:11.099 --> 00:25:11.900
 passage tells

00:25:11.900 --> 00:25:12.480
 us it's a

00:25:12.480 --> 00:25:13.319
 matter of

00:25:13.319 --> 00:25:14.779
 life and

00:25:14.779 --> 00:25:15.119
 death.

00:25:16.200 --> 00:25:17.099
 Let's pray.

00:25:17.099 --> 00:25:19.579
 our

00:25:19.579 --> 00:25:20.059
 father in

00:25:20.059 --> 00:25:20.619
 heaven we

00:25:20.619 --> 00:25:22.019
 thank you

00:25:22.019 --> 00:25:23.480
 this morning

00:25:23.480 --> 00:25:23.879
 that you

00:25:23.879 --> 00:25:24.500
 know that

00:25:24.500 --> 00:25:25.179
 we're feeble

00:25:25.179 --> 00:25:26.579
 and fragile

00:25:26.579 --> 00:25:28.199
 people and

00:25:28.199 --> 00:25:28.480
 that you

00:25:28.480 --> 00:25:29.000
 meet us at

00:25:29.000 --> 00:25:29.480
 that place

00:25:29.480 --> 00:25:29.799
 with your

00:25:29.799 --> 00:25:30.119
 grace.

00:25:30.219 --> 00:25:30.659
 We ask

00:25:30.659 --> 00:25:31.039
 that you

00:25:31.039 --> 00:25:32.799
 would show

00:25:32.799 --> 00:25:33.419
 us what

00:25:33.419 --> 00:25:33.980
 it is that

00:25:33.980 --> 00:25:34.480
 we long

00:25:34.480 --> 00:25:35.119
 for and

00:25:35.119 --> 00:25:35.539
 love.

00:25:36.659 --> 00:25:37.299
 That you

00:25:37.299 --> 00:25:38.000
 turn us

00:25:38.000 --> 00:25:39.459
 to want

00:25:39.459 --> 00:25:40.039
 you and

00:25:40.039 --> 00:25:40.500
 your grace

00:25:40.500 --> 00:25:40.939
 more than

00:25:40.939 --> 00:25:41.579
 anything else.

00:25:41.659 --> 00:25:42.119
 You'd show

00:25:42.119 --> 00:25:43.059
 us our need

00:25:43.059 --> 00:25:43.459
 for your

00:25:43.459 --> 00:25:45.019
 mercy and

00:25:45.019 --> 00:25:45.259
 that we

00:25:45.259 --> 00:25:45.779
 would run

00:25:45.779 --> 00:25:46.219
 to you

00:25:46.219 --> 00:25:46.699
 with joy.

00:25:46.700 --> 00:25:47.240
 We ask

00:25:47.240 --> 00:25:47.860
 these things

00:25:47.860 --> 00:25:48.140
 in the

00:25:48.140 --> 00:25:48.640
 mighty name

00:25:48.640 --> 00:25:49.000
 of Jesus

00:25:49.000 --> 00:25:49.480
 Christ.

00:25:50.000 --> 00:25:50.319
 Amen.

00:25:52.160 --> 00:25:52.960
 I invite

00:25:52.960 --> 00:25:53.259
 you to

00:25:53.259 --> 00:25:53.759
 stand for

00:25:53.759 --> 00:25:54.180
 our closing

00:25:54.180 --> 00:25:54.539
 hymn.