WEBVTT

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 Good morning. So we're going to be reading from Hebrews chapter 4, starting at verse 14 and going through to chapter 5, verse 10.

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 Since then, we have a great high priest who has passed through the heavens, Jesus, the Son of God.

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 Let us hold fast our confession.

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 For we do not have a high priest who is unable to sympathize with our weaknesses,

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 but one who in every respect has been tempted as we are, yet without sin.

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 Let us then with confidence draw near to the throne of grace that we may receive mercy and find grace to help in time of need.

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 For every high priest chosen from among men is appointed to act on behalf of men in relation to God to offer gifts and sacrifices for sins.

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 He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

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 Because of this, he is obligated to offer sacrifice for his own sins, just as he does for those of the people.

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 And no one takes this honour for himself, but only when called by God, just as Aaron was.

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 So also, Christ did not exhort himself to be made a high priest, but was appointed by him who said to him,

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 You are my Son, today I have begotten you.

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 As he says also in another place,

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 You are a priest forever, after the order of Melchizedek.

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 In the days of his flesh, Jesus offered up prayers and supplications,

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 with loud cries and tears to him who was able to save him from death,

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 and he was heard because of his reverence.

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 Although he was a son, he learned obedience through what he suffered.

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 And being made perfect, he became the source of all eternal salvation to all who obey him,

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 being designated by God a high priest after the order of Melchizedek.

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 Thank you, everyone.

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 There we go, I'm on.

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 We couldn't have actually, I don't think we could have actually matched a better song with this passage today,

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 so thanks, Musos.

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 Well, two years ago, a remarkable survival story took place in the depths of the Amazon jungle.

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 A light aircraft travelling with three adults and four kids just nosedived into the dense jungle in Colombia.

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 All three adults died, sadly died pretty quickly,

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 leaving four kids behind, all under 13 years of age, alone and fighting the odds to survive.

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 The Colombian government mobilised a rescue force of elite commandos,

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 indigenous trackers and sniffer dogs as well.

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 And the search team looked everywhere for them, but they couldn't find them initially.

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 In fact, it took them two weeks just to find the plane,

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 only to realise the kids might still be alive.

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 Then they used helicopters to fly over a vast area,

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 and they had these mega speakers on the helicopters to broadcast a message

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 from the children's grandmother,

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 trying to encourage the kids to stay close to water, to stay safe.

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 Forty days, 40 days after the plane crash,

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 an indigenous tracker found all four kids barely alive,

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 only five kilometres from the plane.

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 After they received medical treatment, following the rescue,

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 they uncovered why it had taken so long for the rescuers to find the kids.

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 Even though they found clues along the way, like clothing items and footprints,

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 it took them so long to find them.

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 What they found out was they discovered before the accident,

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 events had happened in their home life that meant the children were scared to go back home.

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 So instead of running to the comfort and the safety of rescuers,

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 they chose to hide the fear of their own life,

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 because they thought things would get worse, not better, being found.

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 Well, we've been digging into the book of Hebrews in recent weeks,

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 and we've heard about the temptation present for Jewish believers at the time

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 to turn and run from their faith as they experienced hardship and trial.

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 Just like the four kids hiding from the rescue team,

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 the Jewish believers were tempted to give up on the safety that they could find in Jesus.

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 And, you know, I think we find ourselves very much in common

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 with the Jewish believers here in Hebrews, and the kids as well in the story.

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 In fact, we don't actually get a lot of detail in Hebrews

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 on what this difficult situation was about.

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 It looks like God's actually deliberately left it that way for us.

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 But those Jews in Hebrews, these kids, they're not so different to us, are they?

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 They're not so different to us.

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 They got anxious and scared about their future,

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 and they could get down about their present trials and temptations.

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 Don't we do just the same thing?

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 Perhaps you might think, and some people might argue,

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 look, life's pretty good here in Australia.

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 Like, you know, we can just whinge and complain about life.

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 It's an Australian thing to do.

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 Well, in many ways, we've got a great country.

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 Like, you know, we can worship with freedom.

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 We have some incredible tools and devices.

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 Who doesn't have an Android or an iPhone or something like that?

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 And we've got this super easy access nearly to whatever we want.

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 Like, you can go online and watch a movie.

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 You can online shop.

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 You can go into the shops and get just about any food that you'd like these days.

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 Yet, for all that, this generation is now being called the anxious generation.

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 And family relationships and separations are in free fall.

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 It's the worst it's ever been in our country.

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 And we're living in a very individualistic and modern...

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 ..a very individualistic society in our modern era.

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 We have more ways to be connected than ever before,

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 yet so many people are feeling so disconnected and lonely.

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 So today, what we're doing is we're looking at why Jesus is better,

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 why he's always worth running to,

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 and why we can run to Jesus even when we think life is a total mess.

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 Because even when we think life is a total mess, Jesus still gets it.

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 He understands and he can deal with us gently because of who he is.

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 And we're going to go through four reasons today that that's the case.

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 Those four points are,

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 Jesus was sinless and resisted all temptation.

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 He's gentle and he can sympathise with our weakness.

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 He was raised to life and appointed to rescue us.

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 And he has modelled to us how to run to the Father

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 even when it comes to life or death.

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 Well, if you've got your Bibles there,

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 let's start by turning to verse 14.

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 Let's jump straight in.

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 It says this,

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 Since then we have a great high priest who has passed through the heavens,

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 Jesus, the Son of God.

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 Let us hold fast our confession.

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 You'll notice, firstly, we have this powerful term.

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 Jesus references himself as the great high priest.

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 Now, I'm not sure for you,

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 but I actually struggled in preparing for this to engage with this concept of priest.

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 Yet, the further into this passage I went,

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 it just became more and more clear.

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 It's critical.

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 For our understanding of Jesus,

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 we need to know what that means.

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 It's another dimension to who he is.

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 And he's not just a high priest.

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 He is the great high priest.

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 So, what's so hard about getting the idea of a high priest?

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 Firstly, it's a bit like a foreign language to us.

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 You know, when we think of priest,

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 we tend to think orthodoxy, institution,

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 like the Catholic Church or the High Anglican Church.

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 And, look, let's just call it,

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 if we said priest bot or priest Calderwood,

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 you'd probably have a laugh, right?

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 You'd probably think, that's a bit weird.

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 Dave Calderwood wouldn't be too impressed by that either.

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 I think people have tried that on him.

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 But, look, when we think of these institutions,

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 like the Catholic Church or that High Anglican Church,

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 it's hard not to consider recent history, isn't it?

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 It's really hard.

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 The spotlight has been put on priests

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 for their abuse of their power and positions,

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 most recently the sex abuse scandal

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 that the Royal Commission brought into light.

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 And it's done real damage to the view of clergy.

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 And might I even say,

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 the use of the name priest

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 might even feel a little bit repulsive to us.

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 So to try and get a clear picture

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 and try and understand what we talk about

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 with Old Testament priests

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 and Jesus being the great high priest,

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 we are talking about an extremely unique role,

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 a holy calling at a time and place

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 that God chose in history.

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 And it was this time in history,

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 the Israelite people in the Old Testament,

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 he showed his grace in a unique way towards his people

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 by having a selected person to represent the people to him.

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 It was all about God's grace and mercy.

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 And that's why the priests were installed as mediators.

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 Yet for all the priests that came and went in Israel,

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 the good and the bad,

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 there was a common problem that plagued them all.

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 And you see it as we touch down in 4 verse 15

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 and 5 verse 3.

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 They understood the weakness of the people stuck in sin,

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 but they couldn't escape that same weakness themselves.

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 Even they had to sacrifice for their own sins

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 every single year.

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 And Jesus, he was like these priests,

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 but he was different.

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 He is the ultimate,

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 the great high priest

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 because he is totally sinless.

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 So we can run to Jesus

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 because he is sinless

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 and he resisted all temptation.

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 Follow me with this in Hebrews 4.15

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 where it says he is genuinely able

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 to sympathise with our weakness.

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 Now there is a real emphasis here

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 and it picks up along these lines.

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 It's basically saying that

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 because Jesus resisted all temptation,

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 he can sympathise with us

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 like no other priest could

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 have ever done before him.

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 In fact, like no other person ever has.

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 Because in every respect,

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 Jesus has been tempted.

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 Meaning in every single way,

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 he has known temptation,

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 but he's never given in.

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 So he's in the perfect position

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 to understand exactly

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 what you and I are going through today.

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 Well, someone might argue,

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 well, look, Jesus never gave in to sin.

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 So how does he really

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 actually know what it felt like?

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 Well, in the story I told you earlier

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 about the kids surviving in the Amazon,

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 the oldest child,

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 a 13-year-old girl,

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 is credited with keeping alive

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 her younger siblings.

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 They were nine, four,

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 and 11 months.

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 Look at that,

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 an 11-month-year-old

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 survived 40 days.

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 So when she was interviewed

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 after the event,

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 she said at one point

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 she was tempted to walk out

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 and leave the three of them.

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 And she did.

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 She left briefly for 20 minutes,

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 but then she came back.

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 Now, for the sake of her own survival,

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 she would have known

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 it would have been easier

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 to make it alive without them.

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 She was having to share the food.

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 They had to split it between them.

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 But she never would have known.

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 If she walked away,

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 she never would have known

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 what it would have been like

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 10 minutes later,

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 an hour later,

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 or a day later.

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 So to this day,

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 probably better than anyone

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 here in this room,

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 she would understand

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 how great the temptation can be

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 to sacrifice your own family

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 for yourself.

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 She would know that better

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 than all of us.

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 It's just like this with Jesus, right?

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 He never laid down or walked away.

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 He endured without giving up.

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 So therefore,

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 he knows the strength of temptation

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 better than any of us.

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 And it's only because

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 he can better understand temptation

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 that he can sympathise with us

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 like no one else ever could.

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 Now, the word sympathise here is key.

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 We need to understand it.

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 It's the basic idea.

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 It's the joining of two words,

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 and that is with and to suffer.

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 So it's not just a feeling.

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 Sympathise is not just a feeling.

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 It often gets thought of that way.

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 It's actually a depth

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 of togetherness in pain.

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 It's saying in our pain,

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 Jesus is pained.

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 Not that he is threatened by it.

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 He's not threatened by it.

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 He's God.

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 But in the sense that

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 he can't help but be drawn to it.

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 In fact,

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 because he's been on the journey

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 before himself

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 with temptation and pain,

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 in his love,

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 he cannot be held back

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 when he sees us there.

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 I think this just absolutely

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 blows out of the water,

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 the idea that only

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 when life is going well,

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 God is there with me

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 or his favour is on me.

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 Ever heard anyone say that before?

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 No.

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 In fact,

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 when you are in a mess,

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 Jesus is drawn to help you.

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 He knows what it's like

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 to be thirsty,

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 to be hungry,

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 to be homeless,

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 rejected,

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 misunderstood,

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 embarrassed,

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 shamed,

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 tortured

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 and ultimately killed.

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 So,

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 we can run to Jesus

00:13:42.840 --> 00:13:44.360
 because he is gentle

00:13:44.360 --> 00:13:46.040
 and he can sympathise

00:13:46.040 --> 00:13:46.680
 with our weakness.

00:13:46.960 --> 00:13:47.840
 Jesus knows

00:13:47.840 --> 00:13:49.519
 we get tunnel vision.

00:13:49.660 --> 00:13:50.580
 We get tunnel vision

00:13:50.580 --> 00:13:51.060
 big time

00:13:51.060 --> 00:13:51.879
 when life's a mess.

00:13:53.399 --> 00:13:54.399
 He gets it.

00:13:54.440 --> 00:13:55.600
 We can start to question

00:13:55.600 --> 00:13:56.120
 and doubt

00:13:56.120 --> 00:13:57.820
 that what he says is true

00:13:57.820 --> 00:13:58.860
 and who he is

00:13:58.860 --> 00:13:59.320
 is good.

00:14:00.220 --> 00:14:01.480
 Jesus was just like us

00:14:01.480 --> 00:14:02.720
 except instead of being

00:14:02.720 --> 00:14:03.600
 sinfully weak,

00:14:04.100 --> 00:14:05.440
 he was sinlessly weak.

00:14:06.280 --> 00:14:07.340
 Hebrews 5 verse 2

00:14:07.340 --> 00:14:08.280
 says these words,

00:14:09.800 --> 00:14:10.940
 he can deal gently

00:14:10.940 --> 00:14:11.920
 with the ignorant

00:14:11.920 --> 00:14:12.940
 and wayward

00:14:12.940 --> 00:14:14.320
 since he himself

00:14:14.320 --> 00:14:15.300
 is beset

00:14:15.300 --> 00:14:16.100
 with weakness.

00:14:17.420 --> 00:14:17.920
 Now,

00:14:18.040 --> 00:14:18.700
 I really like

00:14:18.700 --> 00:14:19.900
 Dan Ortland's take on this.

00:14:20.020 --> 00:14:20.920
 A few of you might have read

00:14:20.920 --> 00:14:22.080
 the book Gentle and Lowly

00:14:22.080 --> 00:14:23.700
 but this is what he says.

00:14:24.700 --> 00:14:26.020
 The point is

00:14:26.020 --> 00:14:27.660
 that Jesus deals gently

00:14:27.659 --> 00:14:29.360
 and only gently

00:14:29.360 --> 00:14:30.579
 with all sinners

00:14:30.579 --> 00:14:31.519
 who come to him

00:14:31.519 --> 00:14:32.819
 irrespective of their

00:14:32.819 --> 00:14:33.799
 particular offence

00:14:33.799 --> 00:14:35.439
 and just how heinous it is.

00:14:36.059 --> 00:14:37.339
 What elicits tenderness

00:14:37.339 --> 00:14:37.980
 from Jesus

00:14:37.980 --> 00:14:39.259
 is not the severity

00:14:39.259 --> 00:14:39.980
 of the sin

00:14:39.980 --> 00:14:41.719
 but whether the sinner

00:14:41.719 --> 00:14:42.740
 comes to him.

00:14:44.120 --> 00:14:44.959
 The key

00:14:44.959 --> 00:14:45.939
 is coming

00:14:45.939 --> 00:14:47.179
 and drawing near

00:14:47.179 --> 00:14:47.559
 to him

00:14:47.559 --> 00:14:49.139
 and the language

00:14:49.139 --> 00:14:50.019
 of drawing near

00:14:50.019 --> 00:14:51.019
 is reminiscent

00:14:51.019 --> 00:14:52.399
 of the worship

00:14:52.399 --> 00:14:53.679
 of Old Testament Israel

00:14:53.679 --> 00:14:54.480
 where people

00:14:54.480 --> 00:14:55.439
 would draw near

00:14:55.439 --> 00:14:56.039
 to God.

00:14:56.039 --> 00:14:57.959
 at the tabernacle

00:14:57.959 --> 00:14:58.719
 or the temple

00:14:58.719 --> 00:14:59.919
 and the priests

00:14:59.919 --> 00:15:01.019
 that had even more

00:15:01.019 --> 00:15:01.659
 intimate access.

00:15:01.819 --> 00:15:02.399
 They drew near

00:15:02.399 --> 00:15:03.099
 to the altar.

00:15:03.659 --> 00:15:04.259
 The high priest

00:15:04.259 --> 00:15:05.120
 having the greatest

00:15:05.120 --> 00:15:06.219
 access of all

00:15:06.219 --> 00:15:06.860
 drawing near

00:15:06.860 --> 00:15:07.500
 to the ark,

00:15:07.620 --> 00:15:08.319
 the holy place,

00:15:08.419 --> 00:15:09.360
 the holy of holies,

00:15:10.139 --> 00:15:11.439
 symbolically God's throne.

00:15:12.399 --> 00:15:13.259
 So the wonder

00:15:13.259 --> 00:15:14.459
 of 4 verse 16

00:15:14.459 --> 00:15:15.579
 is that we

00:15:15.579 --> 00:15:17.539
 can all approach.

00:15:17.980 --> 00:15:18.819
 That we can all

00:15:18.819 --> 00:15:19.319
 approach

00:15:19.319 --> 00:15:20.039
 all the way

00:15:20.039 --> 00:15:20.980
 and we can do so

00:15:20.980 --> 00:15:21.679
 with confidence

00:15:21.679 --> 00:15:22.740
 and that the throne

00:15:22.740 --> 00:15:23.439
 we approach

00:15:23.440 --> 00:15:24.620
 is not a throne

00:15:24.620 --> 00:15:25.080
 of judgment

00:15:25.080 --> 00:15:26.060
 and condemnation

00:15:26.060 --> 00:15:27.520
 but one of grace

00:15:27.520 --> 00:15:28.400
 and mercy

00:15:28.400 --> 00:15:29.020
 with Jesus

00:15:29.020 --> 00:15:30.340
 as the high priest.

00:15:31.560 --> 00:15:32.820
 On the other hand,

00:15:33.820 --> 00:15:34.660
 if we don't

00:15:34.660 --> 00:15:35.580
 come to Jesus

00:15:35.580 --> 00:15:36.780
 because we don't

00:15:36.780 --> 00:15:37.740
 know Jesus,

00:15:38.660 --> 00:15:39.900
 just like if the priest

00:15:39.900 --> 00:15:41.060
 didn't bring the sacrifice

00:15:41.060 --> 00:15:41.900
 for the people,

00:15:42.460 --> 00:15:43.380
 we have a very

00:15:43.380 --> 00:15:44.560
 different result.

00:15:45.640 --> 00:15:45.940
 Jesus'

00:15:46.180 --> 00:15:47.300
 lamb-like tenderness

00:15:47.300 --> 00:15:48.420
 cannot be extended

00:15:48.420 --> 00:15:48.980
 to us.

00:15:49.940 --> 00:15:50.300
 Instead,

00:15:50.879 --> 00:15:51.920
 we would only know

00:15:51.920 --> 00:15:53.200
 the fierceness

00:15:53.200 --> 00:15:54.920
 of a lion-like judgment.

00:15:59.539 --> 00:16:00.800
 A few years ago,

00:16:01.180 --> 00:16:02.139
 I spent some time

00:16:02.139 --> 00:16:02.720
 working at the

00:16:02.720 --> 00:16:03.379
 Mater Hospital

00:16:03.379 --> 00:16:04.399
 in the drug

00:16:04.399 --> 00:16:05.240
 and alcohol team

00:16:05.240 --> 00:16:07.200
 and a rare opportunity

00:16:07.200 --> 00:16:07.879
 came up for me

00:16:07.879 --> 00:16:08.420
 to sit in on

00:16:08.420 --> 00:16:09.440
 a two-week program

00:16:09.440 --> 00:16:10.360
 to help people

00:16:10.360 --> 00:16:12.960
 recover from

00:16:12.960 --> 00:16:13.980
 drug and alcohol

00:16:13.980 --> 00:16:14.420
 addiction.

00:16:15.399 --> 00:16:15.759
 And in this

00:16:15.759 --> 00:16:16.620
 two-week program,

00:16:16.779 --> 00:16:17.659
 people recovering

00:16:17.659 --> 00:16:18.240
 from addiction,

00:16:18.240 --> 00:16:19.560
 they watched videos,

00:16:19.680 --> 00:16:20.620
 they listened to speakers

00:16:20.620 --> 00:16:22.460
 and generally shared ideas

00:16:22.460 --> 00:16:23.159
 how they could be

00:16:23.159 --> 00:16:24.120
 motivated towards

00:16:24.120 --> 00:16:25.659
 long-lasting change.

00:16:25.820 --> 00:16:26.759
 They'd seen

00:16:26.759 --> 00:16:28.480
 the wreck and ruin

00:16:28.480 --> 00:16:29.879
 that drugs and alcohol

00:16:29.879 --> 00:16:31.100
 had brought to their lives,

00:16:31.299 --> 00:16:32.080
 an addiction to drugs

00:16:32.080 --> 00:16:32.519
 and alcohol.

00:16:33.560 --> 00:16:34.440
 One of those days,

00:16:34.600 --> 00:16:35.700
 there was an unforgettable

00:16:35.700 --> 00:16:36.759
 speaker who introduced

00:16:36.759 --> 00:16:37.860
 himself and he told

00:16:37.860 --> 00:16:38.519
 the group this.

00:16:38.580 --> 00:16:38.940
 He said,

00:16:39.899 --> 00:16:40.659
 I'm a recovering

00:16:40.659 --> 00:16:41.220
 alcoholic.

00:16:42.000 --> 00:16:43.419
 I haven't touched

00:16:43.419 --> 00:16:44.320
 a drop of alcohol

00:16:44.320 --> 00:16:45.419
 in over two decades.

00:16:45.419 --> 00:16:47.979
 When he said that,

00:16:48.519 --> 00:16:49.620
 it was like you could

00:16:49.620 --> 00:16:50.419
 hear a pin drop

00:16:50.419 --> 00:16:50.899
 in the room.

00:16:51.719 --> 00:16:52.439
 Everyone was listening.

00:16:53.579 --> 00:16:54.259
 He went on to say,

00:16:54.339 --> 00:16:55.139
 I'm still a recovering

00:16:55.139 --> 00:16:56.500
 alcoholic because I know

00:16:56.500 --> 00:16:57.620
 if I go back to it,

00:16:57.799 --> 00:16:58.779
 it will own me.

00:16:59.659 --> 00:17:00.199
 And he made

00:17:00.199 --> 00:17:01.579
 this observation.

00:17:02.579 --> 00:17:03.579
 He made this observation.

00:17:03.740 --> 00:17:04.139
 He realised,

00:17:04.480 --> 00:17:04.879
 and he said,

00:17:05.000 --> 00:17:05.500
 he told us

00:17:05.500 --> 00:17:06.819
 about this constant

00:17:06.819 --> 00:17:07.299
 anchor

00:17:07.299 --> 00:17:08.480
 for a few people

00:17:08.480 --> 00:17:08.920
 like him

00:17:08.920 --> 00:17:09.299
 that had been

00:17:09.299 --> 00:17:09.680
 addicted

00:17:09.680 --> 00:17:11.339
 but had now stopped.

00:17:11.339 --> 00:17:13.000
 he told us

00:17:13.000 --> 00:17:13.859
 it was the relationship

00:17:13.859 --> 00:17:14.439
 with Jesus

00:17:14.439 --> 00:17:14.899
 that made

00:17:14.899 --> 00:17:16.059
 all the difference.

00:17:17.939 --> 00:17:18.819
 That's what Jesus

00:17:18.819 --> 00:17:19.959
 is like in his tenderness.

00:17:20.980 --> 00:17:21.819
 Even those battling

00:17:21.819 --> 00:17:22.759
 the worst addictions

00:17:22.759 --> 00:17:23.799
 and hidden scars

00:17:23.799 --> 00:17:24.819
 can look to him

00:17:24.819 --> 00:17:25.799
 for all they need.

00:17:27.199 --> 00:17:27.959
 Isn't that the kind

00:17:27.959 --> 00:17:28.419
 of gentleness

00:17:28.419 --> 00:17:29.220
 we all look for

00:17:29.220 --> 00:17:29.839
 in a relationship?

00:17:30.839 --> 00:17:31.720
 Someone who can

00:17:31.720 --> 00:17:33.059
 see all our flaws

00:17:33.059 --> 00:17:33.980
 yet love us anyway?

00:17:35.159 --> 00:17:35.959
 It's one of the

00:17:35.959 --> 00:17:36.679
 deepest longings

00:17:36.679 --> 00:17:37.359
 we all have

00:17:37.359 --> 00:17:38.439
 to be fully known

00:17:38.439 --> 00:17:39.439
 with all our failures

00:17:39.440 --> 00:17:40.120
 and mistakes

00:17:40.120 --> 00:17:41.600
 and yet fully loved.

00:17:42.700 --> 00:17:43.600
 How could we not

00:17:43.600 --> 00:17:44.059
 feel drawn

00:17:44.059 --> 00:17:45.120
 to that kind of love?

00:17:47.019 --> 00:17:48.180
 What's so extraordinary

00:17:48.180 --> 00:17:49.120
 about this passage

00:17:49.120 --> 00:17:50.840
 is it's not just

00:17:50.840 --> 00:17:51.840
 in Jesus' humanity

00:17:51.840 --> 00:17:52.680
 he reaches us

00:17:52.680 --> 00:17:53.299
 in this way.

00:17:53.779 --> 00:17:55.019
 In Hebrews 5 verse 5

00:17:55.019 --> 00:17:56.059
 we hear these words.

00:17:56.660 --> 00:17:58.100
 So also Christ

00:17:58.100 --> 00:17:58.759
 did not

00:17:58.759 --> 00:18:00.259
 sorry I'll start again.

00:18:00.779 --> 00:18:02.100
 So also Christ

00:18:02.100 --> 00:18:03.400
 did not exalt himself

00:18:03.400 --> 00:18:04.100
 to be made

00:18:04.100 --> 00:18:04.900
 a high priest

00:18:04.900 --> 00:18:06.259
 but was appointed

00:18:06.259 --> 00:18:06.920
 by him

00:18:06.920 --> 00:18:08.059
 who said to him

00:18:08.059 --> 00:18:09.340
 you are my son

00:18:09.339 --> 00:18:09.759
 today

00:18:09.759 --> 00:18:10.899
 I have

00:18:10.899 --> 00:18:12.079
 forgotten you.

00:18:12.519 --> 00:18:13.480
 So he says also

00:18:13.480 --> 00:18:14.319
 in another place

00:18:14.319 --> 00:18:15.240
 you are a priest

00:18:15.240 --> 00:18:16.299
 forever after the

00:18:16.299 --> 00:18:17.480
 order of Melchizedek.

00:18:18.720 --> 00:18:19.879
 So again we hear

00:18:19.879 --> 00:18:20.679
 what totally set

00:18:20.679 --> 00:18:21.519
 Jesus apart

00:18:21.519 --> 00:18:22.059
 as unique

00:18:22.059 --> 00:18:22.779
 to any other

00:18:22.779 --> 00:18:23.699
 priest before him.

00:18:24.679 --> 00:18:25.759
 This kind of love

00:18:25.759 --> 00:18:27.439
 and gentleness

00:18:27.439 --> 00:18:28.199
 began in the

00:18:28.199 --> 00:18:28.879
 halls of heaven.

00:18:29.879 --> 00:18:31.059
 In 5 verse 5

00:18:31.059 --> 00:18:32.220
 we hear Jesus

00:18:32.220 --> 00:18:32.919
 is appointed

00:18:32.919 --> 00:18:34.159
 by God the Father.

00:18:34.879 --> 00:18:35.639
 Jesus was

00:18:35.639 --> 00:18:36.720
 hand selected

00:18:36.720 --> 00:18:37.819
 by the Father

00:18:37.819 --> 00:18:38.619
 to become

00:18:38.619 --> 00:18:39.599
 human like us

00:18:39.599 --> 00:18:40.819
 and in total

00:18:40.819 --> 00:18:41.960
 humility

00:18:41.960 --> 00:18:43.000
 Jesus went

00:18:43.000 --> 00:18:43.980
 before the cross

00:18:43.980 --> 00:18:45.000
 knowing the

00:18:45.000 --> 00:18:45.500
 will of the

00:18:45.500 --> 00:18:45.839
 Father

00:18:45.839 --> 00:18:46.599
 that special

00:18:46.599 --> 00:18:47.179
 selection

00:18:47.179 --> 00:18:47.779
 would mean

00:18:47.779 --> 00:18:48.899
 he would be

00:18:48.899 --> 00:18:50.419
 begotten for us.

00:18:51.119 --> 00:18:52.119
 What does

00:18:52.119 --> 00:18:53.099
 begotten actually

00:18:53.099 --> 00:18:53.480
 mean?

00:18:54.299 --> 00:18:54.879
 Well the word

00:18:54.879 --> 00:18:55.460
 begotten

00:18:55.460 --> 00:18:56.359
 is actually

00:18:56.359 --> 00:18:57.319
 first mentioned

00:18:57.319 --> 00:18:57.980
 as a promise

00:18:57.980 --> 00:18:58.879
 in Psalm 2

00:18:58.879 --> 00:18:59.899
 verse 7

00:18:59.899 --> 00:19:00.639
 so you can look

00:19:00.639 --> 00:19:01.299
 there if you like

00:19:01.299 --> 00:19:02.299
 but the answer

00:19:02.299 --> 00:19:03.299
 for what it means

00:19:03.299 --> 00:19:04.339
 actually comes

00:19:04.339 --> 00:19:05.379
 from Acts 13

00:19:05.379 --> 00:19:06.419
 verse 32

00:19:06.419 --> 00:19:07.419
 to 34

00:19:07.419 --> 00:19:08.519
 and it's

00:19:08.519 --> 00:19:09.879
 where Paul

00:19:09.879 --> 00:19:10.419
 is speaking

00:19:10.419 --> 00:19:10.899
 to fellow

00:19:10.899 --> 00:19:11.379
 believers

00:19:11.379 --> 00:19:12.559
 and he speaks

00:19:12.559 --> 00:19:13.740
 to the promise

00:19:13.740 --> 00:19:14.559
 being fulfilled

00:19:14.559 --> 00:19:15.579
 that Jesus

00:19:15.579 --> 00:19:16.240
 would be

00:19:16.240 --> 00:19:17.599
 raised to life

00:19:17.599 --> 00:19:18.480
 or resurrected

00:19:18.480 --> 00:19:19.059
 for us

00:19:19.059 --> 00:19:19.879
 so forgiveness

00:19:19.879 --> 00:19:20.460
 of sins

00:19:20.460 --> 00:19:21.159
 could be preached

00:19:21.159 --> 00:19:21.659
 to us.

00:19:22.579 --> 00:19:24.059
 So we can run

00:19:24.059 --> 00:19:24.639
 to Jesus

00:19:24.639 --> 00:19:25.619
 because he was

00:19:25.619 --> 00:19:26.559
 raised to life

00:19:26.559 --> 00:19:27.539
 and appointed

00:19:27.539 --> 00:19:28.279
 by God

00:19:28.279 --> 00:19:29.379
 for that very

00:19:29.379 --> 00:19:29.960
 purpose

00:19:29.960 --> 00:19:30.639
 for us

00:19:30.640 --> 00:19:32.680
 and his

00:19:32.680 --> 00:19:33.640
 ultimate

00:19:33.640 --> 00:19:34.220
 tenderness

00:19:34.220 --> 00:19:34.820
 and mercy

00:19:34.820 --> 00:19:35.700
 came to us

00:19:35.700 --> 00:19:36.520
 only because

00:19:36.520 --> 00:19:37.340
 he was appointed

00:19:37.340 --> 00:19:37.900
 to be

00:19:37.900 --> 00:19:39.340
 forgotten for us.

00:19:40.220 --> 00:19:40.520
 At the

00:19:40.520 --> 00:19:41.640
 ultimate cost

00:19:41.640 --> 00:19:42.200
 to Jesus

00:19:42.200 --> 00:19:43.420
 with his

00:19:43.420 --> 00:19:43.860
 life

00:19:43.860 --> 00:19:45.000
 he set

00:19:45.000 --> 00:19:45.640
 in motion

00:19:45.640 --> 00:19:46.360
 a change

00:19:46.360 --> 00:19:47.120
 that forever

00:19:47.120 --> 00:19:48.560
 put sin

00:19:48.560 --> 00:19:49.759
 to the sword

00:19:49.759 --> 00:19:50.840
 that forever

00:19:50.840 --> 00:19:51.980
 made Jesus

00:19:51.980 --> 00:19:52.980
 the great

00:19:52.980 --> 00:19:53.740
 high priest.

00:19:54.960 --> 00:19:55.940
 Hebrews 1

00:19:55.940 --> 00:19:56.460
 verse 3

00:19:56.460 --> 00:19:56.920
 says

00:19:56.920 --> 00:19:57.900
 after the

00:19:57.900 --> 00:19:59.020
 purification

00:19:59.020 --> 00:19:59.520
 of sins

00:19:59.520 --> 00:20:00.280
 he sat down

00:20:00.279 --> 00:20:00.859
 at the right

00:20:00.859 --> 00:20:01.660
 hand of majesty

00:20:01.660 --> 00:20:02.259
 on high.

00:20:03.639 --> 00:20:04.240
 This is the

00:20:04.240 --> 00:20:04.899
 throne of grace

00:20:04.899 --> 00:20:05.960
 in verse 16

00:20:05.960 --> 00:20:07.359
 the very one

00:20:07.359 --> 00:20:07.980
 we can now

00:20:07.980 --> 00:20:09.000
 approach boldly

00:20:09.000 --> 00:20:09.819
 because of

00:20:09.819 --> 00:20:10.759
 God's appointment

00:20:10.759 --> 00:20:11.539
 for Jesus

00:20:11.539 --> 00:20:12.720
 to give us

00:20:12.720 --> 00:20:13.279
 a grace

00:20:13.279 --> 00:20:14.539
 and tenderness

00:20:14.539 --> 00:20:15.079
 we never

00:20:15.079 --> 00:20:15.700
 deserved.

00:20:16.819 --> 00:20:17.440
 Now there's

00:20:17.440 --> 00:20:18.759
 more to be said

00:20:18.759 --> 00:20:19.539
 about the role

00:20:19.539 --> 00:20:20.359
 of Melchizedek

00:20:20.359 --> 00:20:21.000
 and I'm glad

00:20:21.000 --> 00:20:21.980
 Lockheed touched

00:20:21.980 --> 00:20:22.440
 on it in the

00:20:22.440 --> 00:20:23.220
 kids talk today

00:20:23.220 --> 00:20:25.039
 Jesus is compared

00:20:25.039 --> 00:20:25.920
 to his lineage

00:20:25.920 --> 00:20:26.740
 and it's an

00:20:26.740 --> 00:20:27.420
 important area

00:20:27.420 --> 00:20:28.019
 but we're not

00:20:28.019 --> 00:20:28.720
 going there today

00:20:28.720 --> 00:20:29.359
 because David

00:20:29.359 --> 00:20:29.920
 will be talking

00:20:29.920 --> 00:20:30.600
 to that in more

00:20:30.600 --> 00:20:31.160
 depth in a

00:20:31.160 --> 00:20:31.460
 couple of

00:20:31.460 --> 00:20:31.640
 weeks.

00:20:31.740 --> 00:20:32.300
 It pops up

00:20:32.300 --> 00:20:33.220
 again in

00:20:33.220 --> 00:20:33.800
 Hebrews a

00:20:33.800 --> 00:20:34.100
 couple of

00:20:34.100 --> 00:20:34.660
 times and

00:20:34.660 --> 00:20:35.259
 much more

00:20:35.259 --> 00:20:35.600
 in a couple

00:20:35.600 --> 00:20:35.960
 of weeks.

00:20:38.539 --> 00:20:39.480
 Well we

00:20:39.480 --> 00:20:40.220
 started talking

00:20:40.220 --> 00:20:40.900
 today about

00:20:40.900 --> 00:20:41.920
 how it's easy

00:20:41.920 --> 00:20:42.500
 for our

00:20:42.500 --> 00:20:43.279
 intuition to

00:20:43.279 --> 00:20:44.019
 tell us that

00:20:44.019 --> 00:20:44.600
 when things get

00:20:44.600 --> 00:20:45.220
 difficult in

00:20:45.220 --> 00:20:46.279
 life we're

00:20:46.279 --> 00:20:46.759
 more alone

00:20:46.759 --> 00:20:47.160
 than ever.

00:20:48.220 --> 00:20:48.779
 The good

00:20:48.779 --> 00:20:49.420
 news we hear

00:20:49.420 --> 00:20:49.880
 in God's

00:20:49.880 --> 00:20:50.680
 word is there

00:20:50.680 --> 00:20:51.240
 is a different

00:20:51.240 --> 00:20:52.560
 story when

00:20:52.560 --> 00:20:53.080
 you come to

00:20:53.080 --> 00:20:53.460
 Jesus.

00:20:55.160 --> 00:20:55.980
 And look I

00:20:55.980 --> 00:20:56.720
 think modern

00:20:56.720 --> 00:20:57.680
 psychology

00:20:57.680 --> 00:20:59.000
 modern psychology

00:20:59.000 --> 00:20:59.720
 points out

00:20:59.720 --> 00:21:01.019
 helpfully that

00:21:01.019 --> 00:21:01.880
 we can have a

00:21:01.880 --> 00:21:03.180
 tendency to

00:21:03.180 --> 00:21:04.660
 fight, flight

00:21:04.660 --> 00:21:06.420
 or freeze when

00:21:06.420 --> 00:21:06.940
 we get

00:21:06.940 --> 00:21:07.799
 overwhelmed.

00:21:08.700 --> 00:21:09.400
 You'd notice

00:21:09.400 --> 00:21:10.019
 that you know

00:21:10.019 --> 00:21:10.600
 like if you

00:21:10.600 --> 00:21:11.720
 were shocked

00:21:11.720 --> 00:21:12.980
 and stood

00:21:12.980 --> 00:21:13.580
 next to a

00:21:13.580 --> 00:21:14.980
 snake you're

00:21:14.980 --> 00:21:15.420
 either going to

00:21:15.420 --> 00:21:15.860
 want to kill

00:21:15.860 --> 00:21:16.820
 it, run away

00:21:16.820 --> 00:21:17.320
 or you'll be

00:21:17.320 --> 00:21:17.960
 frozen in the

00:21:17.960 --> 00:21:18.200
 moment.

00:21:19.360 --> 00:21:20.000
 That's what

00:21:20.000 --> 00:21:20.420
 happens when

00:21:20.420 --> 00:21:20.620
 you get

00:21:20.620 --> 00:21:21.019
 overwhelmed.

00:21:21.160 --> 00:21:21.400
 It's an

00:21:21.400 --> 00:21:22.600
 entirely typical

00:21:22.600 --> 00:21:23.460
 human instinct

00:21:23.460 --> 00:21:24.680
 when trouble

00:21:24.680 --> 00:21:25.820
 comes for

00:21:25.820 --> 00:21:26.259
 our brain

00:21:26.259 --> 00:21:26.640
 to like

00:21:26.640 --> 00:21:27.160
 kick into

00:21:27.160 --> 00:21:27.980
 survival mode.

00:21:28.200 --> 00:21:28.580
 The alarm

00:21:28.580 --> 00:21:29.400
 switches, we

00:21:29.400 --> 00:21:29.680
 go into

00:21:29.680 --> 00:21:30.340
 survival mode.

00:21:31.660 --> 00:21:32.160
 But what I

00:21:32.160 --> 00:21:32.600
 love about

00:21:32.600 --> 00:21:33.160
 Hebrews, what

00:21:33.160 --> 00:21:33.660
 I love about

00:21:33.660 --> 00:21:34.380
 this section

00:21:34.380 --> 00:21:34.900
 of scripture

00:21:34.900 --> 00:21:35.759
 is Jesus

00:21:35.759 --> 00:21:36.740
 shows us an

00:21:36.740 --> 00:21:37.500
 entirely different

00:21:37.500 --> 00:21:38.480
 picture, an

00:21:38.480 --> 00:21:39.180
 entirely different

00:21:39.180 --> 00:21:40.120
 way of reacting

00:21:40.120 --> 00:21:40.700
 to trouble.

00:21:41.660 --> 00:21:42.660
 He shows us

00:21:42.660 --> 00:21:44.039
 through his own

00:21:44.039 --> 00:21:45.640
 life how he

00:21:45.640 --> 00:21:46.360
 ran to the

00:21:46.360 --> 00:21:47.420
 father even

00:21:47.420 --> 00:21:47.840
 when it's

00:21:47.840 --> 00:21:48.519
 life or death.

00:21:49.480 --> 00:21:51.200
 Verse 7 to

00:21:51.200 --> 00:21:52.100
 9 says this,

00:21:52.259 --> 00:21:52.960
 please follow

00:21:52.960 --> 00:21:53.360
 with me in

00:21:53.360 --> 00:21:53.759
 your Bibles,

00:21:53.759 --> 00:21:54.680
 in the days

00:21:54.680 --> 00:21:55.039
 of his

00:21:55.039 --> 00:21:56.220
 flesh, Jesus

00:21:56.220 --> 00:21:56.859
 offered up

00:21:56.859 --> 00:21:57.619
 prayers and

00:21:57.619 --> 00:21:58.400
 supplications

00:21:58.400 --> 00:21:59.319
 with loud

00:21:59.319 --> 00:22:00.180
 cries and

00:22:00.180 --> 00:22:00.680
 tears to

00:22:00.680 --> 00:22:01.420
 him who

00:22:01.420 --> 00:22:02.220
 was able to

00:22:02.220 --> 00:22:02.619
 save him

00:22:02.619 --> 00:22:03.200
 from death.

00:22:03.740 --> 00:22:04.180
 And he

00:22:04.180 --> 00:22:04.879
 was heard

00:22:04.879 --> 00:22:05.900
 because of

00:22:05.900 --> 00:22:06.640
 his reverence.

00:22:07.660 --> 00:22:08.140
 Although he

00:22:08.140 --> 00:22:08.779
 was a son,

00:22:09.480 --> 00:22:09.940
 he learned

00:22:09.940 --> 00:22:10.619
 obedience

00:22:10.619 --> 00:22:11.579
 through what

00:22:11.579 --> 00:22:12.240
 he suffered.

00:22:13.779 --> 00:22:14.579
 Hear the

00:22:14.579 --> 00:22:15.640
 pain in

00:22:15.640 --> 00:22:16.400
 these words

00:22:16.400 --> 00:22:17.759
 with loud

00:22:17.759 --> 00:22:18.640
 cries and

00:22:18.640 --> 00:22:19.099
 tears,

00:22:19.319 --> 00:22:19.980
 with loud

00:22:19.980 --> 00:22:20.640
 cries and

00:22:20.640 --> 00:22:21.039
 tears.

00:22:21.839 --> 00:22:22.859
 As Jesus

00:22:22.859 --> 00:22:23.680
 prepared in

00:22:23.680 --> 00:22:24.080
 the garden

00:22:24.080 --> 00:22:24.279
 of

00:22:24.279 --> 00:22:24.860
 Gethsemane

00:22:24.860 --> 00:22:25.539
 for death,

00:22:25.900 --> 00:22:26.400
 he prayed.

00:22:27.539 --> 00:22:27.900
 Can you

00:22:27.900 --> 00:22:28.480
 imagine the

00:22:28.480 --> 00:22:29.299
 temptation for

00:22:29.299 --> 00:22:29.940
 Jesus to

00:22:29.940 --> 00:22:30.860
 demand a

00:22:30.860 --> 00:22:31.519
 different result?

00:22:32.200 --> 00:22:32.580
 He could

00:22:32.580 --> 00:22:32.920
 have called

00:22:32.920 --> 00:22:33.480
 a legion of

00:22:33.480 --> 00:22:34.060
 angels to

00:22:34.060 --> 00:22:34.600
 his rescue,

00:22:34.920 --> 00:22:35.799
 but he

00:22:35.799 --> 00:22:36.100
 didn't.

00:22:37.200 --> 00:22:37.480
 With

00:22:37.480 --> 00:22:38.259
 meekness and

00:22:38.259 --> 00:22:38.759
 gentleness,

00:22:39.039 --> 00:22:39.620
 Jesus stood

00:22:39.620 --> 00:22:40.120
 before the

00:22:40.120 --> 00:22:40.460
 father.

00:22:41.279 --> 00:22:41.820
 In total

00:22:41.820 --> 00:22:43.380
 humility, he

00:22:43.380 --> 00:22:43.860
 went before

00:22:43.860 --> 00:22:44.259
 us.

00:22:45.080 --> 00:22:45.519
 And he

00:22:45.519 --> 00:22:46.640
 did that so

00:22:46.640 --> 00:22:47.400
 we no longer

00:22:47.400 --> 00:22:48.080
 need to fix

00:22:48.080 --> 00:22:48.779
 our eyes on

00:22:48.779 --> 00:22:49.299
 our sin

00:22:49.299 --> 00:22:50.600
 anymore, but

00:22:50.599 --> 00:22:51.019
 on him.

00:22:53.219 --> 00:22:53.719
 We've

00:22:53.719 --> 00:22:54.240
 talked about

00:22:54.240 --> 00:22:55.000
 temptation in

00:22:55.000 --> 00:22:55.740
 Hebrews today.

00:22:56.639 --> 00:22:57.079
 Isn't it

00:22:57.079 --> 00:22:57.679
 interesting in

00:22:57.679 --> 00:22:58.219
 the garden of

00:22:58.219 --> 00:22:58.980
 Gethsemane that

00:22:58.980 --> 00:22:59.779
 Jesus told his

00:22:59.779 --> 00:23:00.439
 disciples not

00:23:00.439 --> 00:23:01.259
 just once but

00:23:01.259 --> 00:23:02.399
 twice to

00:23:02.399 --> 00:23:02.819
 pray.

00:23:03.619 --> 00:23:04.039
 Watch and

00:23:04.039 --> 00:23:04.599
 pray that you

00:23:04.599 --> 00:23:05.419
 may not enter

00:23:05.419 --> 00:23:06.199
 into temptation.

00:23:07.779 --> 00:23:08.619
 Even when the

00:23:08.619 --> 00:23:09.379
 disciples did not

00:23:09.379 --> 00:23:10.039
 listen to Jesus

00:23:10.039 --> 00:23:10.539
 and kept

00:23:10.539 --> 00:23:11.980
 sleeping on the

00:23:11.980 --> 00:23:12.719
 very cusp of

00:23:12.719 --> 00:23:13.339
 Jesus being

00:23:13.339 --> 00:23:14.579
 betrayed, he

00:23:14.579 --> 00:23:15.279
 offered mercy to

00:23:15.279 --> 00:23:15.839
 the disciples.

00:23:16.259 --> 00:23:16.879
 He said he

00:23:16.879 --> 00:23:17.599
 understood the

00:23:17.599 --> 00:23:18.039
 spirit was

00:23:18.039 --> 00:23:18.980
 willing, but

00:23:18.980 --> 00:23:19.579
 the flesh was

00:23:19.579 --> 00:23:19.899
 weak.

00:23:21.219 --> 00:23:21.879
 How much

00:23:21.879 --> 00:23:22.359
 more will he

00:23:22.359 --> 00:23:22.899
 do for us

00:23:22.899 --> 00:23:23.459
 now that he's

00:23:23.459 --> 00:23:24.259
 passed into the

00:23:24.259 --> 00:23:25.119
 heavens on the

00:23:25.119 --> 00:23:25.859
 throne of grace

00:23:25.859 --> 00:23:27.079
 and calls us to

00:23:27.079 --> 00:23:27.659
 draw near to

00:23:27.659 --> 00:23:27.899
 him?

00:23:29.480 --> 00:23:30.059
 There is

00:23:30.059 --> 00:23:30.740
 something else to

00:23:30.740 --> 00:23:31.139
 notice at

00:23:31.139 --> 00:23:31.699
 Gethsemane.

00:23:32.199 --> 00:23:32.799
 Jesus had

00:23:32.799 --> 00:23:33.439
 help from the

00:23:33.439 --> 00:23:34.240
 father and he

00:23:34.240 --> 00:23:35.219
 had companionship

00:23:35.219 --> 00:23:35.579
 from the

00:23:35.579 --> 00:23:36.919
 disciples, even

00:23:36.919 --> 00:23:37.399
 though they did

00:23:37.399 --> 00:23:38.019
 a pretty dodgy

00:23:38.019 --> 00:23:38.579
 job, right?

00:23:38.719 --> 00:23:39.359
 Just when he

00:23:39.359 --> 00:23:39.859
 needed them the

00:23:39.859 --> 00:23:40.939
 most, but he

00:23:40.939 --> 00:23:41.480
 still had their

00:23:41.480 --> 00:23:42.159
 companionship.

00:23:42.879 --> 00:23:43.980
 So Jesus drew

00:23:43.980 --> 00:23:45.279
 near vertically

00:23:45.279 --> 00:23:46.419
 and horizontally.

00:23:47.599 --> 00:23:49.139
 I think this is a

00:23:49.139 --> 00:23:50.359
 good application

00:23:50.359 --> 00:23:50.659
 point.

00:23:50.759 --> 00:23:51.199
 I think we

00:23:51.199 --> 00:23:51.899
 should stop and

00:23:51.899 --> 00:23:52.919
 ask, are we

00:23:52.919 --> 00:23:54.179
 doing the same or

00:23:54.179 --> 00:23:54.740
 are we battling

00:23:54.740 --> 00:23:55.759
 things alone,

00:23:55.879 --> 00:23:56.419
 trying to solve

00:23:56.419 --> 00:23:57.139
 things ourselves?

00:23:58.240 --> 00:23:59.059
 Sometimes during

00:23:59.059 --> 00:23:59.879
 difficulties we're

00:23:59.879 --> 00:24:00.579
 tempted to throw

00:24:00.579 --> 00:24:01.199
 in the lot and

00:24:01.199 --> 00:24:01.899
 look somewhere else

00:24:01.899 --> 00:24:02.459
 than Jesus.

00:24:03.839 --> 00:24:04.459
 So a word of

00:24:04.459 --> 00:24:05.259
 encouragement, if

00:24:05.259 --> 00:24:05.919
 you find yourself

00:24:05.919 --> 00:24:07.559
 in the storm, don't

00:24:07.559 --> 00:24:08.899
 let your situation,

00:24:09.759 --> 00:24:10.500
 your location,

00:24:11.459 --> 00:24:12.379
 your relationships,

00:24:12.899 --> 00:24:13.759
 tunnel vision you

00:24:13.759 --> 00:24:14.539
 into thinking you're

00:24:14.539 --> 00:24:15.759
 alone and God

00:24:15.759 --> 00:24:16.599
 hasn't showed up.

00:24:17.599 --> 00:24:18.500
 The devil wants

00:24:18.500 --> 00:24:19.219
 us to question

00:24:19.219 --> 00:24:20.899
 the presence, the

00:24:20.899 --> 00:24:21.819
 goodness, the

00:24:21.819 --> 00:24:23.079
 faithfulness and

00:24:23.079 --> 00:24:23.639
 the grace of

00:24:23.639 --> 00:24:23.959
 God.

00:24:25.759 --> 00:24:27.219
 Howard Hendricks, he

00:24:27.219 --> 00:24:27.919
 was a professor

00:24:27.919 --> 00:24:28.859
 and a preacher

00:24:28.859 --> 00:24:31.199
 yesteryear, last

00:24:31.199 --> 00:24:31.619
 century.

00:24:32.219 --> 00:24:32.759
 He makes the

00:24:32.759 --> 00:24:33.559
 observation, I

00:24:33.559 --> 00:24:34.339
 think it's a really

00:24:34.339 --> 00:24:35.219
 good observation.

00:24:35.519 --> 00:24:36.980
 Every believer, he

00:24:36.980 --> 00:24:38.000
 says, needs three

00:24:38.000 --> 00:24:39.279
 types of

00:24:39.279 --> 00:24:39.839
 relationships.

00:24:40.939 --> 00:24:41.500
 We need a

00:24:41.500 --> 00:24:42.539
 pool who can

00:24:42.539 --> 00:24:43.079
 mentor and

00:24:43.079 --> 00:24:44.000
 encourage, a

00:24:44.000 --> 00:24:44.539
 pool who can

00:24:44.539 --> 00:24:45.039
 mentor and

00:24:45.039 --> 00:24:45.759
 challenge us.

00:24:45.759 --> 00:24:46.859
 We need a

00:24:46.859 --> 00:24:47.519
 Barnabas who

00:24:47.519 --> 00:24:47.920
 can come

00:24:47.920 --> 00:24:48.879
 alongside and

00:24:48.879 --> 00:24:49.640
 encourage us.

00:24:50.200 --> 00:24:51.079
 And we need a

00:24:51.079 --> 00:24:52.220
 Timothy, someone we

00:24:52.220 --> 00:24:53.180
 can pour our life

00:24:53.180 --> 00:24:53.519
 into.

00:24:54.240 --> 00:24:54.920
 So say that again,

00:24:54.980 --> 00:24:55.379
 we need a

00:24:55.379 --> 00:24:56.759
 pool who can

00:24:56.759 --> 00:24:57.240
 mentor and

00:24:57.240 --> 00:24:57.839
 challenge us.

00:24:58.079 --> 00:24:58.579
 We need a

00:24:58.579 --> 00:24:59.319
 Barnabas who can

00:24:59.319 --> 00:25:00.160
 come alongside and

00:25:00.160 --> 00:25:00.960
 encourage us.

00:25:01.440 --> 00:25:02.059
 And we need a

00:25:02.059 --> 00:25:03.319
 Timothy, someone we

00:25:03.319 --> 00:25:04.099
 can pour our life

00:25:04.099 --> 00:25:04.400
 into.

00:25:05.579 --> 00:25:06.379
 I like this

00:25:06.379 --> 00:25:07.559
 illustration because

00:25:07.559 --> 00:25:08.379
 when we run to

00:25:08.379 --> 00:25:10.140
 Jesus and grasp

00:25:10.140 --> 00:25:12.240
 his gentleness, it

00:25:12.240 --> 00:25:13.200
 can't help but

00:25:13.200 --> 00:25:13.980
 change in how we

00:25:13.980 --> 00:25:14.380
 think and

00:25:14.380 --> 00:25:15.759
 behave and

00:25:15.759 --> 00:25:17.200
 flow through

00:25:17.200 --> 00:25:17.640
 what we do.

00:25:17.720 --> 00:25:18.180
 And I think it's

00:25:18.180 --> 00:25:19.099
 only natural for

00:25:19.099 --> 00:25:19.900
 that to flow

00:25:19.900 --> 00:25:20.660
 through to others

00:25:20.660 --> 00:25:21.579
 when we experience

00:25:21.579 --> 00:25:22.160
 and know Jesus

00:25:22.160 --> 00:25:23.220
 gentleness to us.

00:25:24.960 --> 00:25:25.839
 Drawing near and

00:25:25.839 --> 00:25:27.660
 understanding Jesus

00:25:27.660 --> 00:25:28.460
 mercy and

00:25:28.460 --> 00:25:29.460
 gentleness, it's a

00:25:29.460 --> 00:25:30.400
 community project.

00:25:31.240 --> 00:25:32.440
 So by extension as

00:25:32.440 --> 00:25:33.700
 believers, we need

00:25:33.700 --> 00:25:34.720
 mentoring and

00:25:34.720 --> 00:25:35.360
 challenging by

00:25:35.360 --> 00:25:35.680
 others.

00:25:36.019 --> 00:25:37.319
 We need those next

00:25:37.319 --> 00:25:38.200
 to us who can come

00:25:38.200 --> 00:25:38.900
 alongside and

00:25:38.900 --> 00:25:39.660
 encourage us.

00:25:40.019 --> 00:25:40.579
 And we need

00:25:40.579 --> 00:25:41.200
 others we can

00:25:41.200 --> 00:25:41.900
 mentor and grow,

00:25:42.059 --> 00:25:42.900
 who we can share

00:25:42.900 --> 00:25:43.800
 Jesus'

00:25:43.960 --> 00:25:45.259
 gentleness with.

00:25:46.920 --> 00:25:49.940
 So if these are

00:25:49.940 --> 00:25:50.820
 not marks you find

00:25:50.820 --> 00:25:51.620
 in your life as a

00:25:51.620 --> 00:25:52.440
 believer today, I

00:25:52.440 --> 00:25:52.900
 want you to

00:25:52.900 --> 00:25:54.300
 encourage not just

00:25:54.300 --> 00:25:55.300
 to consider finding

00:25:55.300 --> 00:25:56.240
 these relationships,

00:25:57.240 --> 00:25:57.900
 but make it your

00:25:57.900 --> 00:25:58.240
 goal.

00:25:58.540 --> 00:25:59.380
 Make it your goal

00:25:59.380 --> 00:26:00.500
 to work on that

00:26:00.500 --> 00:26:00.820
 today.

00:26:02.200 --> 00:26:03.280
 And above all,

00:26:04.060 --> 00:26:05.360
 keep your eyes on

00:26:05.360 --> 00:26:07.140
 his tenderness and

00:26:07.140 --> 00:26:07.680
 run to him.

00:26:08.680 --> 00:26:09.300
 Let's pray

00:26:09.300 --> 00:26:09.600
 together.

00:26:09.599 --> 00:26:11.759
 Father God, we

00:26:11.759 --> 00:26:12.819
 thank you for the

00:26:12.819 --> 00:26:13.599
 confidence we can

00:26:13.599 --> 00:26:14.599
 have to draw near

00:26:14.599 --> 00:26:15.859
 to you, knowing

00:26:15.859 --> 00:26:16.859
 that you love

00:26:16.859 --> 00:26:17.699
 helping us no

00:26:17.699 --> 00:26:18.939
 matter what mess or

00:26:18.939 --> 00:26:19.699
 trouble we find

00:26:19.699 --> 00:26:20.419
 ourselves in.

00:26:21.259 --> 00:26:22.539
 We stand in awe

00:26:22.539 --> 00:26:24.099
 that you are the

00:26:24.099 --> 00:26:25.059
 great high priest,

00:26:25.639 --> 00:26:26.559
 totally sinless,

00:26:27.259 --> 00:26:28.319
 that resisted all

00:26:28.319 --> 00:26:29.859
 temptation so we

00:26:29.859 --> 00:26:30.599
 might have direct

00:26:30.599 --> 00:26:31.379
 access to knowing

00:26:31.379 --> 00:26:32.459
 your gentleness and

00:26:32.459 --> 00:26:33.159
 mercy today.

00:26:33.839 --> 00:26:34.919
 We ask you might

00:26:34.919 --> 00:26:35.559
 help us find

00:26:35.559 --> 00:26:36.439
 believers that can

00:26:36.439 --> 00:26:37.759
 mentor, encourage,

00:26:37.759 --> 00:26:38.960
 and we can grow

00:26:38.960 --> 00:26:39.680
 in understanding

00:26:39.680 --> 00:26:40.359
 these wonderful

00:26:40.359 --> 00:26:41.019
 truths together.

00:26:41.559 --> 00:26:42.400
 In Jesus' name,

00:26:42.859 --> 00:26:43.140
 Amen.