WEBVTT

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 Good morning, guys. Open up your Bibles to Hebrews, chapter 5.

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! Continuing in our study of Hebrews today, we have a lot to go through, so I'm sorry, but if it takes too long, the Methodists, the Presbyterians, and the really cool non-denoms are going to beat you to lunch, so we're going to take a while, maybe.

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 Where to begin? Why don't we stand together in honor of God's Word? It's a good habit, it's a good practice.

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 And even though we're going to be studying chapter 5 today, I want to just rewind into chapter 4 and to verse 14.

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 We've been talking about how Jesus was a great high priest.

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 So starting in verse 14 of chapter 4,

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 Since then, we have a great high priest who has passed through the heavens, Jesus, the Son of God.

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 Let us hold fast our confession.

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 For we do not have a high priest who is unable to sympathize with our weakness,

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 but one who in every respect has been tempted as we are, yet without sin.

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 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

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 For every high priest chosen for among men is appointed to act on behalf of men in relation to God,

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 to offer gifts and sacrifices for sins.

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 He can deal gently with the ignorant and the wayward, since he himself is beset with weakness.

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 Because of this, he is obligated to offer sacrifice for his own sins, just as he does for those of the people.

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 And no one takes this honor for himself, but only when called by God, just as Aaron was.

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 So also, Christ did not exalt himself to be made a high priest,

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 but was appointed by him who said to him,

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 You are my son. Today I have begotten you.

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 As he also says in another place,

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 You are a priest forever after the order of Melchizedek.

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 In the days of his flesh, Jesus offered up prayers and supplications with loud cries and tears to him,

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 who was able to save him from death,

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 and he was heard because of his reverence.

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 Although he was a son, he learned obedience through what he suffered.

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 And being made perfect, he became the source of eternal salvation to all who obey him.

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 Being designated by God as a high priest after the order of Melchizedek.

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 Let's pray together.

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 Father, this is your word.

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 It's written to your people and to the world that we may know you through it.

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 And though it is in our hand just a piece of binder and paper,

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 it is the word of God, and it is living and active,

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 and it testifies to Jesus Christ, the Son of God.

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 So I pray that you would give us eyes to see and ears to hear the truth today,

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 that we would take it in deeply,

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 that we would not leave here the same.

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 We would leave here, Lord, just transformed more and more into the image of Christ.

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 We're very thankful.

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 So no matter what we're coming with today, just work in us, Lord.

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 I ask that in Jesus' name. Amen.

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 You may be seated.

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 So, by way of introduction, just a reminder that the book of Hebrews is written to encourage Jewish believers

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 that are kind of being pulled back and forth between what they used to believe in terms of Judaism

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 and now all those things being fulfilled in Christ.

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 And the writer is trying to tell them Jesus is the fulfillment of the old.

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 The old was good for its time, but it was pointing towards something greater.

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 So Jesus offers a better covenant.

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 He offers a better sacrifice.

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 He is the eternal high priest.

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 Et cetera.

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 So, let me give you a word that will help you just in the Scripture in general,

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 but especially in Hebrews.

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 It helps us understand things in the Old Testament better.

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 But it's a word that we use in theology called types.

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 And it's from a Greek word that's in the Scripture,

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 but the Greek word typos or typos, if you want to say it.

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 Types.

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 Right?

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 And this is what it means.

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 Let's take this in.

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 A type was a special example, symbol, or picture that God designed beforehand

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 and that he placed in history at an earlier point in time

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 to point forward to a later, larger fulfillment.

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 So God put something earlier in history that was supposed to foreshadow or point towards something greater and better in the future.

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 And so the book of Hebrews is filled with this.

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 The sacrificial system, the sacrificial system, the tabernacle, the priesthood, the Sabbath, all those things were pointing toward a larger, greater fulfillment in Christ.

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 So he is the fulfillment of those things.

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 He was the final sacrifice for our sins.

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 And he is the great high priest and he is the Lord of the Sabbath.

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 So, some of you, again, some of us, I think our congregation would be pretty good on this, but in case that's still in the back of your head, like, why should I care about high priests and sacrificial systems?

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 Well, the point being, you need, and I need, we need a go-between between us and God.

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 You cannot go to God on your own.

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 You're in major trouble, and I would be in major trouble if we approach God on our own.

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 You need someone to go as a mediator between you and God to represent you before God and to advocate before you.

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 You have to have someone.

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 And in the old covenant, the high priests were serving as a copy or a type of this, but they themselves fell short.

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 They were pointing toward the ultimate mediator and high priest, Jesus Christ.

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 He was the fulfillment of the Levitical priesthood and sacrificial system.

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 So that's why you should care.

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 You have to have a mediator between you and a holy God.

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 Just as a theme for today, if you look at verse 9, and it says,

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 And being made perfect, He became the source of eternal salvation to all who obey Him.

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 So, Jesus Christ, as our great high priest, He is the source of eternal salvation.

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 He's the cause or the author of our salvation.

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 Salvation from judgment and the wrath of God.

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 Salvation from suffering.

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 Salvation from all the effects of sin.

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 Condemnation.

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 This is what His deliverance is for.

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 And so, He is the source of eternal salvation.

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 It starts now.

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 It lasts even when we die.

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 It lasts into the life to come.

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 It lasts forever into eternity future.

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 So, what the writer is trying to do today is, again, he's bringing up this idea that Christ was the fulfillment of the priesthood that they saw in the Old Covenant that they'd be very familiar with.

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 And today, it kind of focuses on the qualifications of such a man.

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 What are the qualifications of such a man to be high priest, to represent you before a holy God?

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 And first, we're kind of going to do like an A and B thing.

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 And then, underneath that, there'll be some other things.

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 But, you see, firstly, like A, the qualifications of an earthly high priest.

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 So, the ones that did serve Israel.

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 And we see these in the first few verses.

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 Let's look down at chapter 5, verse 1.

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 For every high priest chosen among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

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 He can deal gently with the ignorant and the wayward, since he himself is beset with weakness.

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 Because of this, he is obligated to offer sacrifice for his own sins, just as he does for those of the people.

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 And no one takes this honor for himself, but only when called by God, just as Aaron was.

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 So, verses 1 through 4, you see, like, these qualifications of an earthly, temporal high priest.

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 So, underneath each one of these things, there's going to be three things that we look at under each.

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 But, I'll give them to you now.

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 Selection, solidarity, and sympathy.

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 Selection, solidarity, and sympathy.

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 And then also, we'll follow with, when we look at Jesus, who's the eternal high priest.

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 So, first off, selection.

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 So, how was an earthly priest selected?

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 It was a very, very high honor.

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 And it was filled with immense dignity.

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 So much so, that you couldn't just run for office.

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 No one could say, I want to be the high priest this year.

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 They had to be called and chosen by God into that service, as we just read.

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 So, these imperfect, sinful, flawed men were chosen by God to serve as high priest.

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 Not because they deserved it, but only because of God's mercy.

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 Right?

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 And those who chose to try to elevate themselves to the office of high priest were in serious trouble.

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 And this is the same boat we would be in if we tried to do this on our own.

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 And so, develop some good fear, healthy fear and reverence for God through the Scripture.

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 I remember being a young kid, and one of my favorite movies was the Indiana Jones series.

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 And I actually watched the one in the movie theater.

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 If I was old enough to get into it, I think I was.

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 If I didn't, I snuck into it.

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 It was the Raiders of the Lost Ark.

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 And you just kind of saw this idea that anybody who crossed into this realm of trying to do something holy, they were just killed.

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 Right?

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 And that was my first impression of how holy God is, apart from the Scripture.

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 I just remember that burning in my mind.

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 And it produced like a holy fear, even just seeing that.

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 But Scripture has tons of this stuff.

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 Let me give you an example.

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 Don't try to elevate yourself to be a mediator on your own behalf.

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 The sons of Korah and Korah, 250 followers, assumed the priestly role by burning unauthorized incense.

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 And God opened up the earth and swallowed them alive.

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 Number 16.

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 King Saul, if you remember, he was very impatient.

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 He was waiting for Samuel to get there to do his priestly job of offering a sacrifice.

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 He grew impatient, and he did the sacrifice himself as the king and was rebuked severely by Samuel.

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 And because of that, God chose to tear him from his kingdom, to unthrone him, to end his reign in Israel.

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 So not even a king.

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 Then King Uzziah wrongly utilized a priestly censer, and God struck him with leprosy.

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 So the point God is trying to make over and over is, do strictly as I've instructed.

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 Don't try to bend the rules.

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 Don't mess with my order, or you'll perish.

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 That's what he's trying to say.

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 Like, I will choose the men who are to serve as go-betweens between me and you.

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 Don't appoint yourself.

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 So they were chosen by the mercy of God.

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 And that even kind of continues in the biblical times.

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 Remember Paul saying, we have this ministry by the mercy of God.

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 It's not something even Paul deserved.

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 It was all given by God's grace and by God's mercy.

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 So that's how they were selected.

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 Secondly, solidarity.

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 Solidarity.

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 This has the idea of being one with the people that you're serving.

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 You have to be a part of them.

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 No angel or deceased prophet could serve the function of high priest.

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 You had to be a living, breathing man.

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 Earthly human priests were, they would stand on behalf of those they served.

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 They were of the people and for the people.

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 And it's kind of the same in modern pastoral ministry.

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 You want to be able to relate to those that we serve.

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 Not in terms of like hobbies and likes or dislikes.

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 That can go all over the place.

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 But we're supposed to relate to them in terms of being like them, weak and broken men who need a savior.

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 And we're trying to serve them on God's behalf.

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 So it's very important.

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 They represented the people.

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 So how many of you have an ESV study Bible?

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 The extra spiritual version of the Bible.

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 Are you aware?

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 Like turn to Exodus 28 in your ESV study Bible.

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 But I have a couple pictures that are in there.

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 But if Adam cranks those up.

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 So there's the first one.

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 But this was the priestly garments that God designed for the sons of Levi to wear.

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 And without getting into all of it, you see the turban of fine linen.

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 It had the plate of gold going around it.

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 And on it is the words in Hebrew, holy to Yahweh.

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 And then you see this breastplate that they're wearing.

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 It's called the breastplate of judgment.

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 It has four rows and three columns.

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 Each stone on that breastplate represents the tribes of Israel.

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 Benjamin, Judah, Ephraim, Ishakar, on and on.

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 And those garments, in a way, are designed to show these people are representing.

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 These priests are representing the people before God.

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 Representing the tribes of Israel.

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 And so they had to be one with the people.

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 They were a part of this lost, sinful humanity.

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 And then thirdly, sympathy.

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 That's solidarity now.

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 Sympathy.

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 You see this in verses 2 and 3 of chapter 5.

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 They were able to sympathize with those they serve.

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 But in a different way than Jesus is, right?

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 They can sympathize with those they serve because they're in the same boat.

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 They are weak, sinful, broken men.

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 They know what that's like.

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 They have sin.

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 So that's how they can, in some way, sympathize with gentleness with those that they serve.

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 And because they themselves were sinful, our text says they had to go in first and offer a sacrifice for themselves

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 before turning around to come and offer sacrifices on behalf of the people.

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 So, priests were, as it says in Leviticus,

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 it is, excuse me, yeah,

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 if it is the anointed priest who sins, thus bringing guilt on the people,

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 then he shall offer for the sin that he has committed.

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 So, especially on the Day of Atonement,

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 once a year when the high priest had to enter into the Holy of Holies,

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 I have a picture of this as well, also in your ESV study Bible.

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 You got that, Adam, the tabernacle?

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 That's a small picture on a big screen.

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 So, like I said, here's kind of what would happen on the Day of Atonement.

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 The high priest would first go through that first curtain that you see on the outside there

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 into the outer court.

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 He would kill a bull, slaughter it,

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 lay his hands on it and confess his sins to God.

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 Then he would take the blood, which is,

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 blood is symbolic of life, something that's living.

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 If you take away blood, you don't have life.

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 So, it was symbolic of that.

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 He would take the blood of that bull

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 into the holy place,

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 which is that start of the tent there.

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 You see that second blue curtain?

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 Then he would walk into the next purple curtain,

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 the Holy of Holies,

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 and he would sprinkle the blood of that bull,

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 that sacrifice, on the mercy seat,

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 symbolically atoning for his own sins.

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 And then he would sprinkle it seven more times before the mercy seat.

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 And only after he had done that horrific act

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 would he be able to turn around and rightly go

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 and make atonement for the other people.

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 So, he dealt gently and sympathetically with those he served

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 because he was very aware of his own sinfulness.

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 That's how we can sympathize with people.

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 We see, like, how wretched we are.

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 And anyone who's going to serve in a ministry role,

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 whether they're a pastor or women,

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 if you're helping other women,

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 or your children,

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 or even in marriage, your husband,

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 you have to be very aware of your own sinfulness

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 before you can properly love somebody.

00:19:09.119 --> 00:19:13.919
 The best evangelists I know are the ones that are most aware of their own sin

00:19:13.919 --> 00:19:19.379
 because they communicate with humility and gentleness rather than arrogance.

00:19:20.539 --> 00:19:20.739
 Right?

00:19:21.439 --> 00:19:26.399
 So, these earthly priests were able to sympathize very well with those that they served,

00:19:26.459 --> 00:19:29.699
 and they represented the people before God.

00:19:30.759 --> 00:19:32.119
 But it was imperfect.

00:19:32.919 --> 00:19:35.839
 It was pointing towards a greater fulfillment.

00:19:35.839 --> 00:19:38.220
 It was pointing towards Jesus,

00:19:38.399 --> 00:19:41.539
 the eternal, perfect, sympathetic high priest.

00:19:42.779 --> 00:19:46.299
 So, if you go back to Hebrews 5,

00:19:46.339 --> 00:19:47.299
 if you've turned away from that,

00:19:47.399 --> 00:19:48.559
 but back in Hebrews 5,

00:19:49.299 --> 00:19:50.480
 the second part of this,

00:19:50.619 --> 00:19:55.000
 B, is the qualifications of the eternal high priest.

00:19:56.179 --> 00:19:58.619
 You see this in verses 5 through 10.

00:20:00.259 --> 00:20:01.039
 It says,

00:20:01.039 --> 00:20:05.199
 So also Christ did not exalt himself to be made a high priest,

00:20:05.200 --> 00:20:08.160
 but was appointed by him who said to him,

00:20:08.279 --> 00:20:09.319
 You are my son.

00:20:09.460 --> 00:20:11.160
 Today I have begotten you.

00:20:12.539 --> 00:20:14.220
 And it goes on through verse 10.

00:20:14.340 --> 00:20:16.279
 I just won't read it again for the sake of time,

00:20:16.600 --> 00:20:22.720
 but verses 5 through 10 tell you the qualifications of the eternal high priest,

00:20:22.779 --> 00:20:25.200
 the fulfillment of what we just talked about.

00:20:25.279 --> 00:20:26.080
 And it's the same thing.

00:20:26.160 --> 00:20:27.600
 You see in verses 5 and 6,

00:20:28.360 --> 00:20:28.880
 Selection.

00:20:30.140 --> 00:20:30.620
 Selection.

00:20:30.619 --> 00:20:34.879
 Just as a high priest was chosen and appointed by God,

00:20:35.419 --> 00:20:38.799
 so also Christ did not exalt himself to that position.

00:20:39.439 --> 00:20:42.579
 Rather, God chose him to take that position.

00:20:43.459 --> 00:20:45.199
 But a huge difference is,

00:20:46.459 --> 00:20:49.919
 earthly high priests were appointed that ministry by God's mercy.

00:20:50.479 --> 00:20:51.479
 They didn't deserve it.

00:20:52.459 --> 00:20:55.719
 Jesus was appointed that position because he was worthy to receive it.

00:20:55.720 --> 00:20:57.380
 Totally different.

00:20:58.500 --> 00:21:00.360
 It says in verse 4 that he was appointed,

00:21:00.620 --> 00:21:05.579
 and in verse 10 it says he was designated as the high priest.

00:21:06.660 --> 00:21:08.700
 And as Jesus said,

00:21:09.360 --> 00:21:10.620
 very humbly, right,

00:21:10.819 --> 00:21:13.920
 he answered this hostile crowd in John 8,

00:21:13.920 --> 00:21:17.259
 If I glorify myself,

00:21:17.960 --> 00:21:19.259
 my glory is nothing.

00:21:20.060 --> 00:21:22.519
 It is my Father who glorifies me,

00:21:23.060 --> 00:21:25.279
 of whom you say he is our God.

00:21:26.360 --> 00:21:29.640
 So Jesus was elevated that because God chose him,

00:21:29.800 --> 00:21:31.460
 but also because he was worthy.

00:21:31.960 --> 00:21:34.200
 A big difference in the selection process.

00:21:36.680 --> 00:21:37.240
 Also,

00:21:38.360 --> 00:21:41.519
 we see in our text that Jesus wasn't just a regular high priest.

00:21:41.519 --> 00:21:45.000
 He was a royal high priest.

00:21:45.940 --> 00:21:49.000
 The author chose to show us this in a very interesting way.

00:21:49.240 --> 00:21:49.420
 So,

00:21:49.980 --> 00:21:51.940
 he does it by using the phrase,

00:21:52.119 --> 00:21:54.039
 the son of God,

00:21:54.879 --> 00:21:57.000
 to replace the title of high priest.

00:21:57.079 --> 00:21:57.680
 You notice that?

00:21:58.400 --> 00:21:59.379
 So look at verse 5.

00:22:00.900 --> 00:22:02.599
 The first part of verse 5 says,

00:22:03.240 --> 00:22:05.759
 Christ did not exalt himself as high priest.

00:22:06.619 --> 00:22:08.759
 So then you expect the rest of the verse to say,

00:22:08.879 --> 00:22:10.879
 so God exalted him as high priest.

00:22:11.519 --> 00:22:13.319
 But it doesn't say that.

00:22:13.519 --> 00:22:13.879
 Instead,

00:22:14.720 --> 00:22:17.079
 he quotes from Psalm 110,

00:22:17.299 --> 00:22:17.960
 verse 4,

00:22:18.700 --> 00:22:22.279
 where David speaks of the Lord who sits at God's right hand,

00:22:22.819 --> 00:22:25.799
 and as a priest of the order of Melchizedek.

00:22:26.839 --> 00:22:27.480
 So,

00:22:27.660 --> 00:22:30.720
 what the inspired writer is trying to say in Psalm 110,

00:22:31.259 --> 00:22:32.460
 by citing that,

00:22:33.000 --> 00:22:36.359
 is Christ is the fulfillment of that scripture.

00:22:37.200 --> 00:22:39.920
 A priest after the order of Melchizedek.

00:22:39.920 --> 00:22:42.140
 Melchizedek mentioned again,

00:22:42.200 --> 00:22:42.400
 right,

00:22:42.460 --> 00:22:43.180
 in verse 10.

00:22:43.259 --> 00:22:44.680
 So his name is brought up twice.

00:22:45.580 --> 00:22:45.960
 But,

00:22:46.140 --> 00:22:48.980
 there are plenty of other passages to come

00:22:48.980 --> 00:22:50.039
 that are talking about

00:22:50.039 --> 00:22:53.120
 Jesus' relationship to Melchizedek.

00:22:53.180 --> 00:22:54.940
 I'm going to turn that over to Nathan,

00:22:55.060 --> 00:22:56.400
 or whoever else is going to take that.

00:22:57.080 --> 00:22:58.580
 Because there's a lot brought up later.

00:22:58.579 --> 00:22:59.919
 But,

00:23:00.000 --> 00:23:00.859
 just real simply,

00:23:00.960 --> 00:23:01.439
 real quickly,

00:23:02.439 --> 00:23:05.919
 the connection to Melchizedek's mysterious priesthood

00:23:05.919 --> 00:23:09.119
 for a reader would have been like a shock,

00:23:09.220 --> 00:23:12.939
 like a bombshell to the readers.

00:23:13.980 --> 00:23:14.859
 And Psalm 110,

00:23:15.220 --> 00:23:15.839
 after that,

00:23:15.899 --> 00:23:18.779
 becomes the main theme for the whole letter.

00:23:18.919 --> 00:23:19.339
 It's quoted,

00:23:20.439 --> 00:23:21.960
 it's cited three times,

00:23:22.019 --> 00:23:25.379
 and loosely quoted eight other times in the book.

00:23:25.380 --> 00:23:26.480
 So,

00:23:26.560 --> 00:23:27.340
 it's a huge deal.

00:23:27.640 --> 00:23:29.560
 How many of you actually have studied Psalm 110 before?

00:23:29.740 --> 00:23:29.920
 Like,

00:23:30.000 --> 00:23:30.540
 go read it.

00:23:30.560 --> 00:23:34.460
 Because the New Testament cites it almost just as much as any other psalm,

00:23:34.500 --> 00:23:35.000
 or even more.

00:23:36.480 --> 00:23:36.820
 So,

00:23:37.060 --> 00:23:38.060
 about Melchizedek,

00:23:38.220 --> 00:23:39.260
 without going too deep,

00:23:39.700 --> 00:23:41.580
 you read about him in Genesis 14.

00:23:43.240 --> 00:23:45.040
 And this is kind of what it says about him.

00:23:45.940 --> 00:23:47.560
 He was the king of Salem,

00:23:48.220 --> 00:23:50.300
 and he was the priest of God,

00:23:50.360 --> 00:23:51.160
 the Most High.

00:23:52.200 --> 00:23:52.620
 So,

00:23:52.820 --> 00:23:53.520
 don't miss this.

00:23:53.519 --> 00:23:53.879
 So,

00:23:54.559 --> 00:23:57.200
 we don't really think that this was probably a Christology,

00:23:57.379 --> 00:23:57.539
 or,

00:23:58.639 --> 00:23:59.559
 of,

00:23:59.680 --> 00:24:01.819
 Christ appearing before his incarnation.

00:24:02.859 --> 00:24:04.740
 What we really think is that,

00:24:04.879 --> 00:24:06.359
 the writer's trying to say,

00:24:06.980 --> 00:24:07.759
 in this connection,

00:24:07.920 --> 00:24:12.019
 that Jesus is the eternal king of peace,

00:24:12.940 --> 00:24:14.759
 and the eternal high priest.

00:24:14.819 --> 00:24:17.200
 And he's kind of combining this royal role,

00:24:17.559 --> 00:24:18.559
 with a priestly role.

00:24:18.559 --> 00:24:19.599
 So,

00:24:19.599 --> 00:24:22.240
 we have a royal high priest,

00:24:22.299 --> 00:24:24.059
 combining those two things together.

00:24:25.339 --> 00:24:25.819
 So,

00:24:26.419 --> 00:24:26.779
 so,

00:24:26.779 --> 00:24:28.319
 only Jesus could do that.

00:24:29.099 --> 00:24:31.179
 He's the only one that could be a go-between,

00:24:31.399 --> 00:24:33.259
 between God and man.

00:24:34.539 --> 00:24:35.279
 And like I said,

00:24:35.339 --> 00:24:38.059
 the earthly high priest chosen by God's mercy,

00:24:38.200 --> 00:24:39.200
 the others chosen,

00:24:40.079 --> 00:24:43.240
 Christ chosen by the Father,

00:24:43.240 --> 00:24:44.359
 because he was worthy.

00:24:45.160 --> 00:24:49.539
 And he is the source of eternal salvation for you and I.

00:24:50.579 --> 00:24:50.920
 So,

00:24:51.559 --> 00:24:53.920
 so what happens is you have too many papers.

00:24:54.480 --> 00:24:55.120
 Flip over to,

00:24:56.019 --> 00:24:57.240
 there's just two places to turn,

00:24:57.400 --> 00:24:58.039
 but stay,

00:24:58.279 --> 00:24:59.400
 keep your hand in chapter five,

00:24:59.480 --> 00:25:02.200
 but look over at Hebrews chapter nine,

00:25:02.920 --> 00:25:03.620
 real quick.

00:25:04.000 --> 00:25:04.960
 Hebrews chapter nine.

00:25:04.960 --> 00:25:09.680
 Just to give you a taste of what's to come soon,

00:25:09.880 --> 00:25:11.160
 in relationship to all this.

00:25:12.079 --> 00:25:12.620
 And remember,

00:25:12.740 --> 00:25:13.079
 these are,

00:25:13.140 --> 00:25:13.920
 these are types,

00:25:14.000 --> 00:25:16.380
 they're reporting forward to Christ as their fulfillment.

00:25:17.720 --> 00:25:18.200
 So,

00:25:18.200 --> 00:25:19.059
 chapter nine,

00:25:19.120 --> 00:25:19.860
 verse 24,

00:25:20.559 --> 00:25:21.559
 it says,

00:25:22.079 --> 00:25:22.680
 for Christ,

00:25:23.620 --> 00:25:24.299
 has entered,

00:25:24.819 --> 00:25:27.120
 not into holy places made with hands,

00:25:27.980 --> 00:25:29.880
 which are mere copies of true things,

00:25:30.000 --> 00:25:30.220
 so,

00:25:30.680 --> 00:25:32.039
 not in the tabernacle,

00:25:32.360 --> 00:25:33.039
 or the temple,

00:25:33.200 --> 00:25:33.840
 in other words,

00:25:33.839 --> 00:25:35.819
 but in heaven itself,

00:25:35.959 --> 00:25:38.000
 now to appear in the presence of God,

00:25:38.220 --> 00:25:39.480
 on our behalf.

00:25:40.639 --> 00:25:42.799
 Nor was it to offer himself repeatedly,

00:25:43.500 --> 00:25:46.559
 as the high priest enters the holy places every year,

00:25:46.559 --> 00:25:47.619
 with his own blood,

00:25:47.879 --> 00:25:48.959
 not with his own blood,

00:25:49.559 --> 00:25:51.759
 for then he would have to suffer repeatedly,

00:25:52.439 --> 00:25:53.959
 since the foundation of the world.

00:25:54.720 --> 00:25:55.740
 But as it is,

00:25:56.579 --> 00:25:57.879
 focusing on this verse,

00:25:58.059 --> 00:25:58.759
 as it is,

00:25:59.459 --> 00:26:01.339
 he has appeared once for all,

00:26:01.980 --> 00:26:03.480
 at the end of the ages,

00:26:03.480 --> 00:26:04.819
 to put away sin,

00:26:05.460 --> 00:26:07.579
 by the sacrifice of himself.

00:26:09.120 --> 00:26:09.519
 So,

00:26:10.240 --> 00:26:12.039
 earthly high priests were sinful,

00:26:12.200 --> 00:26:12.900
 like you and I,

00:26:12.960 --> 00:26:14.839
 they could not offer themselves,

00:26:15.019 --> 00:26:17.640
 as a pure sacrifice before God.

00:26:18.160 --> 00:26:19.259
 They were sinful.

00:26:20.380 --> 00:26:22.000
 Jesus was sinless,

00:26:22.579 --> 00:26:24.059
 so he didn't need to offer,

00:26:24.279 --> 00:26:25.759
 a sacrifice for himself,

00:26:25.880 --> 00:26:27.720
 before going into the holy place.

00:26:27.720 --> 00:26:29.100
 So,

00:26:29.100 --> 00:26:30.759
 he went into the holy place,

00:26:31.180 --> 00:26:32.700
 once and for all,

00:26:33.440 --> 00:26:35.480
 by the sacrifice of himself,

00:26:35.559 --> 00:26:36.779
 and when he had finished that work,

00:26:36.860 --> 00:26:37.680
 he sat down,

00:26:38.180 --> 00:26:39.480
 at the right hand of God.

00:26:40.500 --> 00:26:41.440
 As a believer,

00:26:41.940 --> 00:26:44.380
 you'll pick up on little phrases in the scripture,

00:26:44.500 --> 00:26:45.380
 that mean a lot,

00:26:45.460 --> 00:26:46.380
 that stand out a lot,

00:26:46.940 --> 00:26:48.500
 that's in verse 26,

00:26:48.980 --> 00:26:50.400
 once for all.

00:26:50.400 --> 00:26:51.120
 Okay?

00:26:52.320 --> 00:26:52.720
 And that,

00:26:52.900 --> 00:26:54.900
 that Greek word means,

00:26:55.580 --> 00:26:57.460
 there was such a decisive act,

00:26:57.680 --> 00:26:58.340
 that occurred,

00:26:59.420 --> 00:27:01.080
 that it accomplished so much,

00:27:01.780 --> 00:27:03.540
 that it needed never to be repeated.

00:27:04.700 --> 00:27:05.240
 See that,

00:27:05.580 --> 00:27:07.160
 that one decisive act,

00:27:07.240 --> 00:27:08.580
 accomplished so much,

00:27:08.640 --> 00:27:10.540
 that it never needs to be repeated again.

00:27:11.200 --> 00:27:11.780
 And in fact,

00:27:11.840 --> 00:27:12.820
 to try to repeat it,

00:27:12.900 --> 00:27:14.140
 would be like to mock,

00:27:14.840 --> 00:27:16.180
 that one decisive act.

00:27:16.820 --> 00:27:17.200
 So,

00:27:17.240 --> 00:27:18.160
 that's kind of what we do,

00:27:18.220 --> 00:27:19.600
 when we try to beat ourselves up,

00:27:19.740 --> 00:27:21.620
 and dependence before God,

00:27:21.700 --> 00:27:22.060
 like God,

00:27:22.100 --> 00:27:22.980
 I'm not good enough,

00:27:23.100 --> 00:27:25.240
 I gotta go share Jesus with people,

00:27:25.360 --> 00:27:25.980
 read my Bible.

00:27:26.779 --> 00:27:27.200
 Like that's,

00:27:27.200 --> 00:27:27.840
 that's saying,

00:27:28.759 --> 00:27:30.039
 this once for all,

00:27:30.140 --> 00:27:30.940
 was not enough.

00:27:31.200 --> 00:27:31.539
 It was,

00:27:31.600 --> 00:27:32.340
 it was done.

00:27:33.259 --> 00:27:33.720
 And so,

00:27:34.000 --> 00:27:34.799
 this sacrifice,

00:27:35.019 --> 00:27:35.940
 was not made again.

00:27:36.860 --> 00:27:38.000
 Jesus didn't need to enter,

00:27:38.200 --> 00:27:38.880
 back out,

00:27:38.960 --> 00:27:40.000
 and then go back in again.

00:27:40.660 --> 00:27:41.460
 He's there,

00:27:41.560 --> 00:27:42.240
 right now,

00:27:43.140 --> 00:27:44.299
 standing on our behalf,

00:27:44.480 --> 00:27:45.500
 in heaven itself.

00:27:46.779 --> 00:27:47.240
 So,

00:27:47.940 --> 00:27:49.539
 go back to chapter 5.

00:27:51.340 --> 00:27:53.039
 Like the earthly high priests,

00:27:54.340 --> 00:27:55.980
 Jesus had to be one with us.

00:27:55.980 --> 00:27:56.200
 So,

00:27:56.320 --> 00:27:56.960
 solidarity,

00:27:58.820 --> 00:28:00.140
 verse 7 through 9.

00:28:02.200 --> 00:28:02.560
 So,

00:28:03.060 --> 00:28:06.320
 in order to represent us rightly before God,

00:28:07.380 --> 00:28:11.920
 Jesus had to participate in our full human experience,

00:28:12.820 --> 00:28:13.600
 our condition.

00:28:13.599 --> 00:28:15.779
 You see in verse 7,

00:28:15.859 --> 00:28:18.919
 it mentions like the days in His flesh,

00:28:20.379 --> 00:28:22.699
 meaning that His entire life on earth,

00:28:22.759 --> 00:28:23.659
 all that He did,

00:28:24.359 --> 00:28:25.599
 in His human flesh.

00:28:26.819 --> 00:28:27.240
 So,

00:28:27.319 --> 00:28:28.179
 that same writer,

00:28:28.439 --> 00:28:28.899
 who wrote,

00:28:28.959 --> 00:28:29.659
 wrote this book,

00:28:30.339 --> 00:28:31.759
 he uses the phrase,

00:28:31.879 --> 00:28:33.759
 learned obedience through suffering,

00:28:34.539 --> 00:28:36.539
 and that He was made perfect through suffering.

00:28:36.539 --> 00:28:38.480
 It also says,

00:28:38.579 --> 00:28:39.639
 Jesus was without sin.

00:28:40.460 --> 00:28:40.819
 So,

00:28:41.220 --> 00:28:42.460
 remember in chapter 4,

00:28:43.019 --> 00:28:43.859
 verse 15,

00:28:45.079 --> 00:28:46.039
 in every respect,

00:28:46.180 --> 00:28:47.859
 Christ was tempted as we are,

00:28:47.980 --> 00:28:49.460
 yet without sin.

00:28:49.460 --> 00:28:52.180
 that's the consistent teaching of Scripture,

00:28:52.600 --> 00:28:54.200
 that Jesus was sinless,

00:28:54.259 --> 00:28:57.960
 even though He took on our entire human experience.

00:28:58.519 --> 00:28:59.460
 He really was.

00:28:59.640 --> 00:29:00.000
 He was,

00:29:00.460 --> 00:29:01.980
 He experienced our weaknesses,

00:29:02.200 --> 00:29:02.920
 our temptations,

00:29:03.100 --> 00:29:03.900
 our appetites.

00:29:03.900 --> 00:29:06.660
 We talked about that at length last week.

00:29:08.019 --> 00:29:08.500
 Right?

00:29:09.519 --> 00:29:11.680
 But here's what I want you to see.

00:29:12.940 --> 00:29:15.560
 When it says that Jesus learned obedience

00:29:15.560 --> 00:29:17.320
 through what He suffered,

00:29:18.160 --> 00:29:20.840
 it doesn't mean that He was,

00:29:22.040 --> 00:29:24.160
 that He needed to stop disobeying God.

00:29:24.779 --> 00:29:25.779
 But what it does mean,

00:29:26.080 --> 00:29:28.920
 that with each new trial Jesus faced,

00:29:29.380 --> 00:29:31.540
 He learned just how tough it is

00:29:31.540 --> 00:29:32.920
 to be obedient to the Father

00:29:32.920 --> 00:29:34.440
 through everything He went through.

00:29:35.920 --> 00:29:36.180
 Okay?

00:29:37.040 --> 00:29:39.380
 And when it says that He was made perfect

00:29:39.380 --> 00:29:40.180
 through suffering,

00:29:40.800 --> 00:29:42.540
 it doesn't mean that He was gradually

00:29:42.540 --> 00:29:43.720
 getting rid of defects.

00:29:44.480 --> 00:29:46.800
 It does mean that He was gradually fulfilling

00:29:46.800 --> 00:29:49.120
 the perfect righteousness required

00:29:49.120 --> 00:29:51.259
 in order to save us.

00:29:52.040 --> 00:29:53.519
 And that's why at His baptism,

00:29:54.160 --> 00:29:55.040
 the John,

00:29:55.600 --> 00:29:57.480
 it wasn't for His remission of sins,

00:29:57.580 --> 00:29:58.779
 but as He said to John,

00:29:58.860 --> 00:30:01.120
 it is to fulfill all righteousness.

00:30:01.380 --> 00:30:02.460
 This must be done.

00:30:03.340 --> 00:30:03.820
 So,

00:30:04.080 --> 00:30:05.660
 He became one with us.

00:30:05.740 --> 00:30:08.460
 He suffered as we suffer,

00:30:08.880 --> 00:30:10.140
 but yet without sin.

00:30:10.840 --> 00:30:12.279
 And it was tough for Him.

00:30:13.620 --> 00:30:15.519
 If we remember in Hebrews 2,

00:30:16.460 --> 00:30:16.920
 it says,

00:30:17.040 --> 00:30:18.940
 it was fitting that He, Jesus,

00:30:19.200 --> 00:30:20.960
 in bringing many sons to glory,

00:30:21.700 --> 00:30:24.080
 should make the founder of their salvation

00:30:24.079 --> 00:30:25.460
 perfect through suffering.

00:30:25.960 --> 00:30:27.079
 So, it was right.

00:30:27.159 --> 00:30:27.799
 It was proper.

00:30:27.939 --> 00:30:30.099
 It was fitting that Jesus had to endure

00:30:30.099 --> 00:30:32.919
 these things in order to be a suitable Savior

00:30:32.919 --> 00:30:34.379
 for us.

00:30:35.240 --> 00:30:35.759
 Right?

00:30:35.759 --> 00:30:41.079
 So, He is the source of eternal salvation.

00:30:42.180 --> 00:30:43.940
 No one else could do it.

00:30:45.220 --> 00:30:45.700
 Right?

00:30:46.700 --> 00:30:48.379
 And then, thirdly,

00:30:49.180 --> 00:30:49.700
 sympathy.

00:30:49.859 --> 00:30:52.019
 And we talked about this some last week,

00:30:52.599 --> 00:30:54.400
 but we kind of see it again in verse 7,

00:30:54.500 --> 00:30:58.019
 this idea that Jesus was sympathetic towards us.

00:30:58.879 --> 00:31:01.299
 And in verse 4, 15 through 16,

00:31:01.420 --> 00:31:03.299
 that's what we talked about last week.

00:31:03.299 --> 00:31:05.680
 So, Jesus is a royal,

00:31:06.399 --> 00:31:09.379
 priestly sympathizer with us.

00:31:10.159 --> 00:31:12.079
 Different than the priests of old

00:31:12.079 --> 00:31:15.159
 who also sinned like we have.

00:31:16.200 --> 00:31:18.720
 He didn't need to make a sacrifice

00:31:18.720 --> 00:31:20.059
 for His own sins,

00:31:21.000 --> 00:31:23.359
 but He understands our weakness

00:31:23.359 --> 00:31:26.220
 and He understands the battle that we are in.

00:31:26.220 --> 00:31:28.680
 And as I was studying,

00:31:28.799 --> 00:31:29.900
 I was trying to think about,

00:31:30.000 --> 00:31:30.640
 you know, when you're,

00:31:31.700 --> 00:31:33.140
 when someone's trying to help you

00:31:33.140 --> 00:31:34.120
 or encourage you,

00:31:34.819 --> 00:31:35.640
 give you counsel,

00:31:36.980 --> 00:31:40.380
 or you're trying to give it to someone else,

00:31:40.940 --> 00:31:42.940
 how does sympathy play into this?

00:31:44.100 --> 00:31:45.740
 And there's a lot, I thought.

00:31:47.319 --> 00:31:49.380
 Have you ever kind of talked to someone hurting

00:31:49.380 --> 00:31:49.980
 and kind of like,

00:31:50.020 --> 00:31:50.980
 even with good intentions,

00:31:51.100 --> 00:31:52.340
 just kind of hastily said,

00:31:52.680 --> 00:31:54.320
 I know how you feel.

00:31:55.440 --> 00:31:57.340
 And they immediately snap back at you,

00:31:57.440 --> 00:31:59.300
 no, you don't know how I feel.

00:32:01.800 --> 00:32:03.440
 You don't get it at all.

00:32:05.080 --> 00:32:05.500
 Well,

00:32:06.820 --> 00:32:09.400
 Jesus can look you straight in the eyes

00:32:09.400 --> 00:32:09.920
 and say,

00:32:10.040 --> 00:32:12.640
 hey, I really, truly do understand

00:32:12.640 --> 00:32:14.020
 what you're going through.

00:32:14.019 --> 00:32:16.839
 I deeply understand it.

00:32:19.019 --> 00:32:19.480
 And so,

00:32:19.619 --> 00:32:20.019
 have you ever,

00:32:20.299 --> 00:32:20.759
 also,

00:32:20.879 --> 00:32:22.160
 have you ever been so depressed,

00:32:22.299 --> 00:32:23.019
 so overwhelmed

00:32:23.759 --> 00:32:25.420
 by the trials that you're going through

00:32:25.420 --> 00:32:26.299
 and the temptations

00:32:26.299 --> 00:32:27.139
 that you're going through,

00:32:27.779 --> 00:32:30.200
 and then constantly breaking under them,

00:32:30.720 --> 00:32:31.160
 sinning,

00:32:32.359 --> 00:32:34.339
 being defeated by them?

00:32:35.819 --> 00:32:36.379
 Well,

00:32:36.759 --> 00:32:38.279
 you can know

00:32:38.279 --> 00:32:39.720
 that Jesus not only faced

00:32:39.720 --> 00:32:41.240
 the trials and temptations you have,

00:32:41.879 --> 00:32:43.420
 He's faced greater trials

00:32:43.420 --> 00:32:44.279
 and temptations

00:32:44.279 --> 00:32:45.560
 than you have,

00:32:45.600 --> 00:32:46.840
 and He's overcome them.

00:32:48.580 --> 00:32:49.060
 Okay?

00:32:50.080 --> 00:32:51.039
 He's been through

00:32:51.039 --> 00:32:52.120
 more than you have,

00:32:52.160 --> 00:32:52.820
 and He's overcome.

00:32:54.140 --> 00:32:54.620
 But,

00:32:54.779 --> 00:32:55.680
 a spinoff of that,

00:32:56.779 --> 00:32:57.660
 I don't,

00:32:57.660 --> 00:32:58.660
 I don't understand this,

00:32:58.720 --> 00:33:00.019
 maybe it's just a personality thing,

00:33:00.080 --> 00:33:00.680
 how we're wired,

00:33:01.180 --> 00:33:02.519
 but whenever I encounter someone

00:33:02.519 --> 00:33:02.900
 who's been,

00:33:03.039 --> 00:33:04.500
 been through more than I have,

00:33:05.380 --> 00:33:07.000
 I just feel like I need to shut up.

00:33:07.240 --> 00:33:07.460
 Like,

00:33:07.640 --> 00:33:08.360
 stop complaining.

00:33:10.180 --> 00:33:10.580
 Their,

00:33:10.580 --> 00:33:12.380
 their example encourages me.

00:33:13.200 --> 00:33:13.480
 Right?

00:33:13.520 --> 00:33:14.800
 When I hear about suffering

00:33:14.800 --> 00:33:16.620
 in other places of the world

00:33:16.620 --> 00:33:17.280
 by believers,

00:33:17.340 --> 00:33:19.060
 I feel like my sitting in traffic

00:33:19.060 --> 00:33:20.200
 or my waiting in line,

00:33:20.280 --> 00:33:20.440
 like,

00:33:20.480 --> 00:33:21.820
 is not a big deal.

00:33:22.560 --> 00:33:23.060
 And even,

00:33:23.120 --> 00:33:24.700
 even just being treated harshly

00:33:24.700 --> 00:33:25.740
 by somebody else,

00:33:26.460 --> 00:33:27.440
 not even close.

00:33:27.560 --> 00:33:27.720
 So,

00:33:27.780 --> 00:33:28.300
 I just can't,

00:33:28.660 --> 00:33:29.460
 I don't even want to put myself

00:33:29.460 --> 00:33:30.240
 in that category

00:33:30.240 --> 00:33:31.840
 because of seeing their example.

00:33:32.780 --> 00:33:33.780
 But some of you out there,

00:33:33.800 --> 00:33:35.000
 I don't understand it,

00:33:35.040 --> 00:33:35.220
 but,

00:33:36.120 --> 00:33:36.580
 it's okay.

00:33:36.579 --> 00:33:38.879
 when you hear about

00:33:38.879 --> 00:33:40.839
 what other people have endured

00:33:40.839 --> 00:33:43.220
 and it's more than you've endured

00:33:43.220 --> 00:33:45.000
 and they've overcome it,

00:33:45.019 --> 00:33:45.259
 you're like,

00:33:45.319 --> 00:33:45.480
 well,

00:33:45.659 --> 00:33:46.879
 that doesn't make me feel any better.

00:33:48.199 --> 00:33:49.179
 How many of you have been there?

00:33:49.299 --> 00:33:49.480
 Like,

00:33:49.539 --> 00:33:49.659
 I,

00:33:49.660 --> 00:33:51.680
 I see that they overcame

00:33:51.680 --> 00:33:52.680
 more than I did

00:33:52.680 --> 00:33:54.340
 and that just discourages me

00:33:54.340 --> 00:33:55.060
 like even further.

00:33:57.480 --> 00:33:57.880
 Well,

00:33:58.080 --> 00:34:00.700
 I've done that shamefully

00:34:00.700 --> 00:34:01.740
 to my wife before

00:34:01.740 --> 00:34:02.640
 and other people.

00:34:02.640 --> 00:34:05.220
 and,

00:34:05.480 --> 00:34:07.640
 sometimes those people

00:34:07.640 --> 00:34:09.340
 can speak to you

00:34:09.340 --> 00:34:10.780
 in kind of a condescending manner

00:34:10.780 --> 00:34:11.920
 and say,

00:34:12.119 --> 00:34:12.500
 come on,

00:34:12.539 --> 00:34:13.519
 I've been through more than you have.

00:34:13.579 --> 00:34:14.320
 Just suck it up.

00:34:14.420 --> 00:34:15.539
 Quit whining about things.

00:34:17.760 --> 00:34:18.640
 And they kind of,

00:34:18.840 --> 00:34:19.519
 in the process,

00:34:19.760 --> 00:34:20.980
 kind of take their foot

00:34:20.980 --> 00:34:22.039
 and mash your face

00:34:22.039 --> 00:34:24.280
 into the mud of shame

00:34:24.280 --> 00:34:25.039
 even deeper.

00:34:26.900 --> 00:34:27.300
 So,

00:34:28.539 --> 00:34:29.559
 let's apply Jesus

00:34:29.559 --> 00:34:30.380
 in this situation

00:34:30.380 --> 00:34:32.300
 so you're not just thinking

00:34:32.300 --> 00:34:32.619
 in your head,

00:34:32.639 --> 00:34:32.879
 wow,

00:34:32.960 --> 00:34:34.359
 Jesus overcame more than I did.

00:34:34.480 --> 00:34:35.339
 That doesn't encourage me.

00:34:35.400 --> 00:34:35.539
 Well,

00:34:35.619 --> 00:34:36.900
 it should and here's why.

00:34:38.379 --> 00:34:39.059
 Knowing that

00:34:39.059 --> 00:34:40.000
 even though he's tasted

00:34:40.000 --> 00:34:40.879
 greater trials

00:34:40.879 --> 00:34:42.199
 and temptations with you

00:34:42.199 --> 00:34:44.000
 and he's overcome them,

00:34:45.319 --> 00:34:46.579
 he is your high priest

00:34:46.579 --> 00:34:47.619
 doesn't stand over you

00:34:47.619 --> 00:34:47.900
 and say,

00:34:47.980 --> 00:34:48.079
 hey,

00:34:48.119 --> 00:34:48.920
 you really stink.

00:34:49.039 --> 00:34:49.139
 You know,

00:34:49.159 --> 00:34:49.799
 get back up.

00:34:50.059 --> 00:34:50.239
 What he,

00:34:50.500 --> 00:34:51.440
 what he does

00:34:51.440 --> 00:34:53.379
 is he kneels down

00:34:53.379 --> 00:34:56.539
 and lifts your face

00:34:56.539 --> 00:34:58.960
 out of the mud of shame

00:34:58.960 --> 00:35:01.719
 and he looks at you

00:35:01.719 --> 00:35:03.419
 with compassion

00:35:03.419 --> 00:35:04.439
 and humility

00:35:04.439 --> 00:35:05.439
 and just says,

00:35:05.500 --> 00:35:06.379
 I know you're hurting.

00:35:07.179 --> 00:35:08.559
 I know what you've been through.

00:35:09.459 --> 00:35:09.879
 I've,

00:35:09.959 --> 00:35:11.000
 I've been there

00:35:11.000 --> 00:35:12.319
 and I know that

00:35:12.319 --> 00:35:13.619
 at this point in the game

00:35:13.619 --> 00:35:14.679
 it probably feels easier

00:35:14.679 --> 00:35:15.679
 for you to lay there

00:35:15.679 --> 00:35:16.859
 in the mud

00:35:16.859 --> 00:35:17.519
 and even try

00:35:17.519 --> 00:35:18.500
 to get back up again.

00:35:18.500 --> 00:35:23.059
 but I've suffered immensely

00:35:23.059 --> 00:35:25.420
 by obeying my father

00:35:25.420 --> 00:35:26.480
 and if you come to me

00:35:26.480 --> 00:35:26.880
 in faith,

00:35:26.960 --> 00:35:28.400
 I can help you overcome as well.

00:35:28.780 --> 00:35:30.039
 So he doesn't ridicule

00:35:30.039 --> 00:35:30.599
 and criticize.

00:35:30.920 --> 00:35:32.079
 He comes alongside you

00:35:32.079 --> 00:35:32.840
 and helps you

00:35:32.840 --> 00:35:33.860
 and shows you

00:35:33.860 --> 00:35:34.699
 how to overcome

00:35:34.699 --> 00:35:36.400
 what you're in front of

00:35:36.400 --> 00:35:37.820
 and you can through him.

00:35:38.179 --> 00:35:38.980
 So different.

00:35:39.860 --> 00:35:40.940
 So think about that

00:35:40.940 --> 00:35:42.000
 in terms of your own life

00:35:42.000 --> 00:35:42.420
 and ministry.

00:35:42.539 --> 00:35:43.099
 Do you just kind of

00:35:43.099 --> 00:35:44.199
 criticize and attack

00:35:44.199 --> 00:35:45.000
 or are you saying,

00:35:45.500 --> 00:35:45.599
 hey,

00:35:45.599 --> 00:35:47.380
 I want to come alongside you

00:35:47.380 --> 00:35:48.599
 and help you

00:35:48.599 --> 00:35:49.619
 through what you're going through

00:35:49.619 --> 00:35:52.339
 because I've been there

00:35:52.339 --> 00:35:53.819
 and God helped me.

00:35:54.440 --> 00:35:55.500
 So Jesus is sympathetic

00:35:55.500 --> 00:35:56.480
 with us in that way.

00:35:56.559 --> 00:35:57.179
 He knows

00:35:57.179 --> 00:35:58.759
 but he also has overcome

00:35:58.759 --> 00:36:00.059
 and he wants to help you

00:36:00.059 --> 00:36:01.380
 overcome as well.

00:36:02.980 --> 00:36:04.099
 So another thing

00:36:04.099 --> 00:36:07.099
 in terms of sympathy,

00:36:08.339 --> 00:36:09.539
 have you ever been so overwhelmed

00:36:09.539 --> 00:36:10.279
 by your sin,

00:36:10.380 --> 00:36:10.799
 your guilt,

00:36:11.059 --> 00:36:11.880
 your shame

00:36:11.880 --> 00:36:14.119
 that you couldn't even explain it

00:36:14.119 --> 00:36:14.880
 to somebody else?

00:36:14.880 --> 00:36:15.400
 Like,

00:36:16.099 --> 00:36:17.539
 my life is terrible.

00:36:17.660 --> 00:36:18.559
 That's like all you can say.

00:36:18.619 --> 00:36:19.099
 And someone's like,

00:36:19.160 --> 00:36:19.980
 tell me how you feel.

00:36:20.059 --> 00:36:20.579
 Explain it.

00:36:20.599 --> 00:36:21.140
 And they just go,

00:36:21.840 --> 00:36:23.200
 I don't know.

00:36:24.000 --> 00:36:25.039
 Like they can't even

00:36:25.039 --> 00:36:26.539
 put into words

00:36:26.539 --> 00:36:27.460
 what they're going through.

00:36:29.220 --> 00:36:29.579
 Well,

00:36:29.780 --> 00:36:30.800
 those kind of people

00:36:30.800 --> 00:36:31.920
 know how awesome it is

00:36:31.920 --> 00:36:32.619
 when someone can come

00:36:32.619 --> 00:36:33.360
 alongside you

00:36:33.360 --> 00:36:33.579
 and say,

00:36:33.640 --> 00:36:33.760
 hey,

00:36:33.800 --> 00:36:34.340
 I've been there

00:36:34.340 --> 00:36:36.099
 and this is what it feels like.

00:36:36.160 --> 00:36:36.920
 Doesn't it feel like that?

00:36:36.960 --> 00:36:37.260
 And they say,

00:36:37.320 --> 00:36:37.480
 yeah,

00:36:37.480 --> 00:36:38.660
 that's exactly how it feels.

00:36:39.180 --> 00:36:40.039
 And they can explain

00:36:40.039 --> 00:36:40.900
 with such clarity

00:36:40.900 --> 00:36:41.640
 the situation

00:36:41.640 --> 00:36:42.660
 that you're going through

00:36:42.660 --> 00:36:43.920
 that it's like healing

00:36:43.920 --> 00:36:44.480
 to your soul.

00:36:44.480 --> 00:36:44.780
 Like,

00:36:45.440 --> 00:36:45.679
 yeah,

00:36:45.740 --> 00:36:45.980
 that was,

00:36:46.119 --> 00:36:47.360
 that's exactly how I feel.

00:36:48.519 --> 00:36:50.240
 That's what Jesus can do

00:36:50.240 --> 00:36:52.840
 as your sympathetic

00:36:52.840 --> 00:36:53.740
 high priest.

00:36:54.260 --> 00:36:55.480
 He can explain

00:36:55.480 --> 00:36:57.280
 what you're going through

00:36:57.280 --> 00:36:57.980
 and he can do it

00:36:57.980 --> 00:36:59.519
 on your behalf

00:36:59.519 --> 00:37:00.159
 to God.

00:37:00.699 --> 00:37:02.179
 He can be your advocate.

00:37:02.179 --> 00:37:05.940
 a man,

00:37:06.019 --> 00:37:07.219
 Jonathan Edwards said

00:37:07.219 --> 00:37:08.159
 about Christ,

00:37:08.239 --> 00:37:08.960
 like what we love

00:37:08.960 --> 00:37:09.619
 about Jesus

00:37:09.619 --> 00:37:11.339
 so much

00:37:11.339 --> 00:37:11.919
 is this.

00:37:11.980 --> 00:37:12.239
 He says,

00:37:12.319 --> 00:37:13.359
 we admire Christ

00:37:13.359 --> 00:37:14.159
 for his glory,

00:37:14.519 --> 00:37:16.339
 but even more

00:37:16.339 --> 00:37:17.460
 because his glory

00:37:17.460 --> 00:37:18.179
 is mingled

00:37:18.179 --> 00:37:19.000
 with humility.

00:37:20.379 --> 00:37:21.619
 We admire him

00:37:21.619 --> 00:37:22.599
 for his majesty,

00:37:23.039 --> 00:37:24.319
 but even more

00:37:24.319 --> 00:37:25.519
 because it is majesty

00:37:25.519 --> 00:37:26.419
 and meekness.

00:37:26.420 --> 00:37:28.860
 we admire him

00:37:28.860 --> 00:37:29.800
 because of how worthy

00:37:29.800 --> 00:37:31.260
 he was of all good,

00:37:32.119 --> 00:37:33.119
 but even more

00:37:33.119 --> 00:37:34.019
 because this was

00:37:34.019 --> 00:37:34.539
 accompanied

00:37:34.539 --> 00:37:36.820
 by an amazing patience

00:37:36.820 --> 00:37:37.740
 to suffer evil,

00:37:37.800 --> 00:37:38.500
 what we just read.

00:37:39.460 --> 00:37:40.740
 We admire him

00:37:40.740 --> 00:37:41.720
 because of his sovereign

00:37:41.720 --> 00:37:43.159
 dominion over the world,

00:37:43.720 --> 00:37:45.260
 but even more

00:37:45.260 --> 00:37:47.220
 because that dominion

00:37:47.220 --> 00:37:47.860
 is clothed

00:37:47.860 --> 00:37:48.460
 with a spirit

00:37:48.460 --> 00:37:49.039
 of obedience

00:37:49.039 --> 00:37:49.760
 and submission.

00:37:49.760 --> 00:37:51.500
 So,

00:37:51.800 --> 00:37:53.320
 Jesus is our

00:37:53.320 --> 00:37:54.720
 sympathetic high priest.

00:37:55.640 --> 00:37:56.640
 He can relate.

00:37:57.260 --> 00:37:57.920
 He knows

00:37:57.920 --> 00:37:59.380
 and he can help you overcome.

00:38:00.740 --> 00:38:01.900
 And because he understands

00:38:01.900 --> 00:38:03.260
 and because he can't explain

00:38:03.260 --> 00:38:03.920
 well

00:38:03.920 --> 00:38:05.340
 what you're going through

00:38:05.340 --> 00:38:07.160
 on your behalf to God,

00:38:07.240 --> 00:38:08.700
 it says he intercedes for us.

00:38:08.780 --> 00:38:09.140
 Look at

00:38:09.140 --> 00:38:10.920
 verse 7.

00:38:12.240 --> 00:38:12.660
 It says,

00:38:12.760 --> 00:38:13.860
 in the days of his flesh,

00:38:14.100 --> 00:38:15.220
 Jesus offered up prayers

00:38:15.220 --> 00:38:16.100
 and supplications

00:38:16.100 --> 00:38:17.200
 with loud cries

00:38:17.200 --> 00:38:18.900
 and tears to him

00:38:18.900 --> 00:38:20.280
 who was able to save him

00:38:20.280 --> 00:38:20.980
 from death

00:38:20.980 --> 00:38:22.860
 and he was heard

00:38:22.860 --> 00:38:24.160
 because of his reverence.

00:38:25.280 --> 00:38:25.660
 So,

00:38:26.200 --> 00:38:27.740
 in his earthly life,

00:38:27.880 --> 00:38:29.280
 Jesus used supplications.

00:38:30.440 --> 00:38:31.420
 Kind of a rare word

00:38:31.420 --> 00:38:32.619
 indicating kind of a humble,

00:38:32.800 --> 00:38:33.740
 submissive request.

00:38:34.000 --> 00:38:34.099
 So,

00:38:34.980 --> 00:38:36.039
 when we're praying to God,

00:38:36.119 --> 00:38:36.780
 that's what we're doing.

00:38:36.880 --> 00:38:38.660
 We're humbly asking him

00:38:38.660 --> 00:38:39.840
 for something.

00:38:39.960 --> 00:38:40.980
 Not because we're entitled

00:38:40.980 --> 00:38:42.280
 or because we deserve it,

00:38:42.760 --> 00:38:43.639
 but because we know

00:38:43.639 --> 00:38:44.220
 he's gracious.

00:38:45.420 --> 00:38:45.639
 So,

00:38:45.639 --> 00:38:46.639
 that's how Jesus prayed.

00:38:48.240 --> 00:38:48.639
 Furthermore,

00:38:48.900 --> 00:38:50.380
 the prayers of our Lord

00:38:50.380 --> 00:38:51.360
 weren't empty

00:38:51.360 --> 00:38:53.599
 words and rhetoric.

00:38:55.059 --> 00:38:57.180
 They were heartfelt emotion.

00:38:58.420 --> 00:38:59.000
 Jesus prayed,

00:38:59.099 --> 00:38:59.500
 as we see,

00:38:59.579 --> 00:39:00.619
 with loud cries

00:39:00.619 --> 00:39:01.400
 and tears,

00:39:02.300 --> 00:39:03.780
 revealing his earthly prayers

00:39:03.780 --> 00:39:04.480
 were heartfelt

00:39:04.480 --> 00:39:05.420
 and earnest.

00:39:06.559 --> 00:39:06.800
 So,

00:39:06.880 --> 00:39:07.240
 you remember

00:39:07.240 --> 00:39:08.160
 the agonizing

00:39:08.160 --> 00:39:09.599
 prayer

00:39:09.599 --> 00:39:10.860
 in Gethsemane

00:39:10.860 --> 00:39:13.220
 where he really

00:39:13.220 --> 00:39:14.500
 exposes his humanity.

00:39:14.760 --> 00:39:15.360
 He wasn't like

00:39:15.360 --> 00:39:16.820
 superhuman Jesus,

00:39:16.900 --> 00:39:17.039
 like,

00:39:17.099 --> 00:39:17.559
 I've got this,

00:39:17.660 --> 00:39:18.320
 bring on the cross.

00:39:18.320 --> 00:39:18.539
 Like,

00:39:18.580 --> 00:39:18.880
 he was,

00:39:19.400 --> 00:39:20.340
 nothing in him

00:39:20.340 --> 00:39:20.880
 fleshly

00:39:20.880 --> 00:39:21.539
 and nothing in him

00:39:21.539 --> 00:39:22.940
 spiritually wanted to go

00:39:22.940 --> 00:39:24.200
 to the cross.

00:39:26.120 --> 00:39:26.519
 Right?

00:39:27.220 --> 00:39:28.220
 The fleshly side of him

00:39:28.220 --> 00:39:28.800
 didn't want to endure

00:39:28.800 --> 00:39:29.320
 the pain,

00:39:29.760 --> 00:39:30.559
 the physical pain,

00:39:31.140 --> 00:39:32.580
 but the spiritual side of him

00:39:32.580 --> 00:39:33.460
 did not want to face

00:39:33.460 --> 00:39:34.340
 the Father's wrath

00:39:34.340 --> 00:39:34.860
 because that's something

00:39:34.860 --> 00:39:36.039
 he had never done before.

00:39:37.360 --> 00:39:38.360
 But in Mark,

00:39:38.460 --> 00:39:39.220
 Mark's gospel,

00:39:39.380 --> 00:39:39.900
 in Gethsemane,

00:39:40.000 --> 00:39:40.460
 it says he was

00:39:40.460 --> 00:39:41.680
 deeply distressed.

00:39:41.679 --> 00:39:43.419
 And knowing

00:39:43.419 --> 00:39:44.559
 that he had to drink

00:39:44.559 --> 00:39:45.159
 the full cup

00:39:45.159 --> 00:39:46.099
 of God's wrath,

00:39:46.899 --> 00:39:47.679
 he said,

00:39:47.799 --> 00:39:49.139
 my soul was overwhelmed

00:39:49.139 --> 00:39:50.000
 with sorrow

00:39:50.000 --> 00:39:51.379
 to the point of death.

00:39:53.079 --> 00:39:54.339
 And Luke records

00:39:54.339 --> 00:39:56.059
 the same scenario

00:39:56.059 --> 00:39:57.059
 that he knelt down

00:39:57.059 --> 00:39:57.599
 and prayed,

00:39:57.739 --> 00:39:57.960
 saying,

00:39:58.099 --> 00:39:58.379
 Father,

00:39:58.460 --> 00:39:59.159
 if you are willing,

00:39:59.279 --> 00:40:01.279
 remove this cup

00:40:01.279 --> 00:40:01.899
 from me.

00:40:02.839 --> 00:40:03.379
 I said,

00:40:03.440 --> 00:40:03.599
 like,

00:40:03.639 --> 00:40:04.719
 if there's a way out,

00:40:05.000 --> 00:40:05.919
 if there's another way

00:40:05.919 --> 00:40:06.779
 for this to be accomplished,

00:40:07.819 --> 00:40:08.599
 please do it.

00:40:08.599 --> 00:40:09.900
 But then,

00:40:10.019 --> 00:40:11.380
 he submits his humanity

00:40:11.380 --> 00:40:13.099
 to the will of the Father.

00:40:13.199 --> 00:40:13.519
 And he said,

00:40:13.599 --> 00:40:14.400
 not my will,

00:40:14.500 --> 00:40:15.839
 but yours be done.

00:40:16.880 --> 00:40:17.099
 Right?

00:40:17.659 --> 00:40:18.559
 And there appeared

00:40:18.559 --> 00:40:19.139
 an angel

00:40:19.139 --> 00:40:20.199
 from heaven

00:40:20.199 --> 00:40:21.079
 to strengthen him.

00:40:21.960 --> 00:40:23.219
 And being in agony,

00:40:23.500 --> 00:40:24.880
 he prayed more earnestly.

00:40:25.819 --> 00:40:26.679
 And his sweat

00:40:26.679 --> 00:40:28.539
 became like drops of blood

00:40:28.539 --> 00:40:29.900
 falling down to the ground.

00:40:31.239 --> 00:40:32.579
 So that's his humanity.

00:40:33.960 --> 00:40:35.380
 And he understands

00:40:35.380 --> 00:40:36.900
 what that's like for us.

00:40:36.900 --> 00:40:38.780
 So,

00:40:39.519 --> 00:40:40.579
 it says that

00:40:40.579 --> 00:40:41.880
 because

00:40:41.880 --> 00:40:44.200
 God was able to save him

00:40:44.200 --> 00:40:44.940
 from death,

00:40:45.000 --> 00:40:46.039
 you see that in verse 7?

00:40:46.619 --> 00:40:47.820
 That means like the resurrection.

00:40:48.059 --> 00:40:49.539
 So he was killed physically,

00:40:49.619 --> 00:40:50.639
 but then he was raised

00:40:50.639 --> 00:40:52.059
 from the dead.

00:40:53.400 --> 00:40:54.160
 It says,

00:40:54.340 --> 00:40:55.380
 having been made human,

00:40:55.460 --> 00:40:55.980
 the writer says,

00:40:56.180 --> 00:40:57.320
 was heard because

00:40:57.320 --> 00:40:58.360
 of his reverence.

00:40:59.300 --> 00:41:00.039
 Jesus was heard

00:41:00.039 --> 00:41:01.039
 because of his reverence.

00:41:01.740 --> 00:41:03.579
 And I love this word too.

00:41:03.579 --> 00:41:04.900
 It means like a reverential

00:41:04.900 --> 00:41:06.880
 regard or fear.

00:41:06.900 --> 00:41:08.160
 for being in God's presence.

00:41:08.920 --> 00:41:10.740
 So he prayed with reverence.

00:41:10.840 --> 00:41:12.119
 He was like this

00:41:12.119 --> 00:41:14.039
 healthy fear that we have

00:41:14.039 --> 00:41:16.019
 of being in the presence of God.

00:41:16.119 --> 00:41:16.960
 Like that's the attitude

00:41:16.960 --> 00:41:18.059
 Jesus took on.

00:41:18.880 --> 00:41:20.160
 And because of that reverence,

00:41:20.220 --> 00:41:21.180
 the Father heard him

00:41:21.180 --> 00:41:23.680
 and answered his prayer.

00:41:24.820 --> 00:41:25.519
 And now,

00:41:25.900 --> 00:41:26.740
 like right now,

00:41:27.480 --> 00:41:28.900
 Jesus,

00:41:29.180 --> 00:41:29.740
 our perfect,

00:41:29.880 --> 00:41:31.280
 great high priest,

00:41:31.380 --> 00:41:32.160
 makes intercession

00:41:32.159 --> 00:41:33.079
 for you and I.

00:41:33.139 --> 00:41:33.699
 He's standing,

00:41:35.299 --> 00:41:36.339
 he's with the Father,

00:41:37.000 --> 00:41:38.579
 making intercession for us.

00:41:38.679 --> 00:41:40.219
 Hebrews 7.25 says

00:41:40.219 --> 00:41:42.779
 that Jesus always lives

00:41:42.779 --> 00:41:44.920
 to make intercession for us.

00:41:46.699 --> 00:41:49.059
 He's pleading on our behalf

00:41:49.059 --> 00:41:49.739
 to the Father.

00:41:49.739 --> 00:41:53.839
 We all know Romans 8.33.

00:41:54.839 --> 00:41:55.959
 Who shall bring a charge

00:41:55.959 --> 00:41:57.319
 against God's elect?

00:41:58.019 --> 00:41:59.899
 It is God who justifies.

00:42:00.679 --> 00:42:01.679
 Who is to condemn?

00:42:02.939 --> 00:42:03.759
 Christ Jesus,

00:42:04.000 --> 00:42:04.959
 the one who died.

00:42:05.679 --> 00:42:06.539
 And more than that,

00:42:06.579 --> 00:42:07.339
 who was raised?

00:42:07.879 --> 00:42:10.039
 Who is at the right hand of God?

00:42:12.079 --> 00:42:14.639
 Who indeed is interceding for us?

00:42:14.639 --> 00:42:18.019
 Just take that in.

00:42:18.099 --> 00:42:18.639
 You don't deserve

00:42:18.639 --> 00:42:19.719
 an advocate like that.

00:42:19.960 --> 00:42:20.420
 I don't.

00:42:21.819 --> 00:42:22.299
 But Jesus,

00:42:23.039 --> 00:42:23.779
 the perfect,

00:42:24.759 --> 00:42:25.259
 sympathetic,

00:42:25.659 --> 00:42:26.759
 eternal high priest

00:42:26.759 --> 00:42:27.279
 is standing,

00:42:27.440 --> 00:42:28.199
 making intercession

00:42:28.199 --> 00:42:29.119
 for you and I

00:42:29.119 --> 00:42:31.179
 on to God's behalf.

00:42:32.480 --> 00:42:33.980
 So the conclusion here,

00:42:34.859 --> 00:42:35.980
 Jesus is the source

00:42:35.980 --> 00:42:37.259
 of eternal salvation

00:42:37.259 --> 00:42:38.599
 to all who obey him.

00:42:39.159 --> 00:42:39.980
 Not to the people

00:42:39.980 --> 00:42:41.139
 who think they know Jesus

00:42:41.139 --> 00:42:42.739
 and live a life of rebellion.

00:42:42.739 --> 00:42:44.579
 not to people

00:42:44.579 --> 00:42:46.419
 who can spit out

00:42:46.419 --> 00:42:46.759
 right,

00:42:46.879 --> 00:42:47.799
 correct language

00:42:47.799 --> 00:42:48.439
 about Jesus,

00:42:48.559 --> 00:42:49.219
 but those who

00:42:49.219 --> 00:42:51.639
 believe the right thing,

00:42:52.579 --> 00:42:53.639
 love the truth,

00:42:53.699 --> 00:42:54.319
 and obey.

00:42:54.939 --> 00:42:55.819
 He is the source

00:42:55.819 --> 00:42:57.719
 of eternal salvation.

00:42:58.759 --> 00:43:00.079
 He is a sympathetic

00:43:00.079 --> 00:43:00.979
 high priest

00:43:00.979 --> 00:43:01.879
 who stands between us

00:43:01.879 --> 00:43:03.239
 and the burning

00:43:03.239 --> 00:43:04.019
 presence of God.

00:43:04.099 --> 00:43:05.119
 If you or I

00:43:05.119 --> 00:43:05.859
 tried to enter

00:43:05.859 --> 00:43:07.639
 the holy presence of God,

00:43:08.500 --> 00:43:09.799
 God would be dishonored

00:43:09.799 --> 00:43:12.139
 and we would be dead.

00:43:12.739 --> 00:43:13.339
 Eternally.

00:43:13.519 --> 00:43:14.399
 We would be consumed.

00:43:15.099 --> 00:43:15.779
 So now,

00:43:15.959 --> 00:43:16.559
 in Christ,

00:43:16.659 --> 00:43:18.219
 we can stand before him

00:43:18.219 --> 00:43:20.059
 without being consumed

00:43:20.059 --> 00:43:21.379
 and God is not dishonored.

00:43:21.979 --> 00:43:23.599
 That's the beauty of this.

00:43:24.279 --> 00:43:25.139
 Just take it in.

00:43:26.759 --> 00:43:27.779
 And because of that,

00:43:28.199 --> 00:43:29.539
 the writer wants us to have,

00:43:30.099 --> 00:43:31.139
 wants this truth

00:43:31.139 --> 00:43:32.219
 to be confidence

00:43:32.219 --> 00:43:32.879
 before you

00:43:32.879 --> 00:43:34.599
 so that when you die,

00:43:35.419 --> 00:43:36.159
 when you face

00:43:36.159 --> 00:43:37.339
 the throne,

00:43:37.819 --> 00:43:38.819
 you can approach it

00:43:38.819 --> 00:43:39.599
 with confidence.

00:43:39.599 --> 00:43:40.839
 Of course,

00:43:40.880 --> 00:43:41.339
 with fear

00:43:41.339 --> 00:43:41.960
 and with reverence,

00:43:42.019 --> 00:43:42.940
 but with confidence

00:43:42.940 --> 00:43:43.460
 because it's not

00:43:43.460 --> 00:43:44.199
 what you've done,

00:43:45.139 --> 00:43:46.279
 but what Jesus has done.

00:43:47.460 --> 00:43:48.259
 My grandfather

00:43:48.259 --> 00:43:48.900
 passed away

00:43:48.900 --> 00:43:49.619
 a few weeks ago

00:43:49.619 --> 00:43:50.440
 and all people

00:43:50.440 --> 00:43:51.099
 could talk about

00:43:51.099 --> 00:43:51.940
 was just how ready

00:43:51.940 --> 00:43:52.500
 he was.

00:43:52.500 --> 00:43:52.799
 Like,

00:43:53.279 --> 00:43:54.339
 he had such confidence

00:43:54.339 --> 00:43:54.960
 to stand

00:43:54.960 --> 00:43:56.299
 before the throne of God

00:43:56.299 --> 00:43:57.719
 because he knew

00:43:57.719 --> 00:43:58.420
 his Redeemer.

00:43:59.139 --> 00:44:00.299
 He knew Jesus

00:44:00.299 --> 00:44:01.599
 would represent him

00:44:01.599 --> 00:44:02.799
 and that Jesus

00:44:02.799 --> 00:44:03.659
 had made atonement

00:44:03.659 --> 00:44:04.460
 for his sin.

00:44:04.460 --> 00:44:06.159
 and that brought

00:44:06.159 --> 00:44:07.019
 such peace

00:44:07.019 --> 00:44:07.840
 and confidence

00:44:07.840 --> 00:44:08.240
 to him.

00:44:09.599 --> 00:44:10.539
 He knew it was coming.

00:44:12.099 --> 00:44:13.119
 But he didn't just

00:44:13.119 --> 00:44:14.400
 spend his days in fear.

00:44:14.480 --> 00:44:15.260
 He served the Lord

00:44:15.260 --> 00:44:15.659
 all the way up

00:44:15.659 --> 00:44:16.699
 until his last day.

00:44:16.860 --> 00:44:17.400
 He really did.

00:44:19.360 --> 00:44:19.800
 So,

00:44:21.059 --> 00:44:22.240
 that's Charles Wesley's

00:44:22.240 --> 00:44:22.740
 old hymn.

00:44:23.880 --> 00:44:24.460
 By the way,

00:44:24.500 --> 00:44:25.380
 you should look this up.

00:44:26.380 --> 00:44:26.960
 Sovereign Grace

00:44:26.960 --> 00:44:27.860
 has a great rendition

00:44:27.860 --> 00:44:28.460
 of this song,

00:44:28.559 --> 00:44:29.820
 but Arise My Soul

00:44:29.820 --> 00:44:31.920
 speaks of Christ's

00:44:31.920 --> 00:44:32.639
 priestly work.

00:44:32.639 --> 00:44:34.359
 It says,

00:44:34.480 --> 00:44:36.219
 The Father hears him pray,

00:44:36.739 --> 00:44:38.440
 his dear anointed one.

00:44:39.359 --> 00:44:40.900
 He cannot turn away

00:44:40.900 --> 00:44:41.579
 the presence

00:44:41.579 --> 00:44:42.460
 of his Son.

00:44:43.719 --> 00:44:45.460
 His Spirit answers

00:44:45.460 --> 00:44:46.400
 to the blood.

00:44:47.219 --> 00:44:48.219
 His Spirit answers

00:44:48.219 --> 00:44:49.000
 to the blood

00:44:49.000 --> 00:44:50.759
 and tells me

00:44:50.759 --> 00:44:52.039
 I am born of God.

00:44:53.319 --> 00:44:54.739
 So Christ's obedience

00:44:54.739 --> 00:44:55.579
 and suffering

00:44:55.579 --> 00:44:56.440
 on this earth

00:44:56.440 --> 00:44:57.799
 was so perfect

00:44:57.799 --> 00:44:59.559
 that it doesn't need

00:44:59.559 --> 00:45:00.199
 to be repeated.

00:45:00.199 --> 00:45:03.839
 and we go to God

00:45:03.839 --> 00:45:04.619
 through Christ.

00:45:05.039 --> 00:45:05.619
 He's not going to

00:45:05.619 --> 00:45:06.259
 turn us away

00:45:06.259 --> 00:45:06.839
 because he won't

00:45:06.839 --> 00:45:08.199
 turn his Son away

00:45:08.199 --> 00:45:09.839
 if we are in him.

00:45:10.939 --> 00:45:11.299
 So,

00:45:12.099 --> 00:45:13.579
 in closing,

00:45:15.039 --> 00:45:16.179
 I just want to read

00:45:16.179 --> 00:45:19.879
 Hebrews 10.

00:45:20.139 --> 00:45:20.299
 Look,

00:45:20.359 --> 00:45:21.259
 I read last week.

00:45:21.779 --> 00:45:22.059
 Therefore,

00:45:22.279 --> 00:45:22.719
 brothers,

00:45:23.359 --> 00:45:24.779
 since we have confidence

00:45:24.779 --> 00:45:26.199
 to enter the holy places

00:45:26.199 --> 00:45:28.819
 by the blood of Jesus,

00:45:29.659 --> 00:45:31.339
 by the new and living way

00:45:31.339 --> 00:45:32.500
 that he opened for us

00:45:32.500 --> 00:45:33.299
 through the curtain,

00:45:33.980 --> 00:45:34.960
 that is,

00:45:35.079 --> 00:45:35.859
 his flesh.

00:45:36.679 --> 00:45:37.460
 And since we have

00:45:37.460 --> 00:45:38.759
 a great priest

00:45:38.759 --> 00:45:40.000
 over the house of God,

00:45:40.639 --> 00:45:41.919
 let us draw near

00:45:41.919 --> 00:45:42.939
 with a true heart

00:45:42.939 --> 00:45:45.079
 and full assurance

00:45:45.079 --> 00:45:45.779
 of faith.

00:45:45.780 --> 00:45:48.220
 So,

00:45:48.820 --> 00:45:49.420
 as we enter

00:45:49.420 --> 00:45:50.160
 into the presence

00:45:50.160 --> 00:45:50.680
 of God,

00:45:51.240 --> 00:45:52.380
 we do so

00:45:52.380 --> 00:45:53.000
 through Jesus.

00:45:53.120 --> 00:45:53.780
 He was the way,

00:45:53.880 --> 00:45:54.360
 the truth,

00:45:54.420 --> 00:45:55.120
 and the life.

00:45:55.760 --> 00:45:56.540
 And no one goes

00:45:56.540 --> 00:45:57.700
 into the Father's presence

00:45:57.700 --> 00:45:59.340
 except through him.

00:45:59.400 --> 00:46:00.140
 And I hope you have

00:46:00.140 --> 00:46:01.160
 that confidence today.

00:46:02.080 --> 00:46:02.780
 If not,

00:46:03.160 --> 00:46:04.140
 please come and talk

00:46:04.140 --> 00:46:04.960
 to us about it later.

00:46:05.060 --> 00:46:05.560
 Talk with someone

00:46:05.560 --> 00:46:06.180
 who brought you.

00:46:07.400 --> 00:46:08.180
 But believer,

00:46:08.340 --> 00:46:09.100
 know that you can have

00:46:09.100 --> 00:46:09.900
 great confidence.

00:46:10.280 --> 00:46:11.000
 And if you don't,

00:46:11.040 --> 00:46:11.820
 it's because you don't

00:46:11.820 --> 00:46:13.019
 know your Savior

00:46:13.019 --> 00:46:14.440
 as well as you probably should.

00:46:14.560 --> 00:46:15.420
 You should really think

00:46:15.420 --> 00:46:16.380
 about what he's done

00:46:16.380 --> 00:46:18.300
 and who he is.

00:46:19.820 --> 00:46:20.700
 Let's pray together.