WEBVTT

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 Well, please have a seat and let's pray together.

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 Father God, we gather here around your word.

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 And our prayer is that you would teach us of

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 and let us see afresh the unsearchable riches of your son, Jesus Christ.

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 Father, thank you for all the truths that we've sung.

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 Father, thank you that because of Jesus, you've heard all of our prayers.

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 And so, Lord, we come on our knees this morning.

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 And Lord, we ask that you would show us Jesus.

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 Show us him as the treasure of the universe.

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 Father, may he captivate all of our affections.

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 So send your spirit to make this word alive, we pray.

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 In his all-sufficient, ever-satisfying name. Amen.

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 Well, this is the last in our series in Matthew 13.

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 This is our fourth week.

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 Matthew 13 is a collection of eight parables.

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 And for the really shrewd amongst you,

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 you'll have seen that we've done four parables in three weeks.

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 Which, if you do the maths, means that we're doing a bumper crop of four parables

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 in one week today.

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 And it's all about the kingdom of heaven is like.

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 What is the kingdom of heaven like?

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 And here, in the middle of Matthew's gospel, in the third of his big teaching sections,

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 he's kind of laid it out for us what his kingdom is like.

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 The first four parables that we've covered were told to a large crowd.

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 Chapter 13, verse 2.

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 Such large crowds gathered round him that he got into a boat and sat in it,

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 while all the people stood on the shore.

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 These first four parables about the kingdom were said to a large crowd from a boat.

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 But these last four are slightly different.

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 Chapter 13, verse 36.

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 Then he left the crowd and went into the house.

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 His disciples came to him and said,

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 Explain to us the parable of the weeds in the fields.

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 And so these other four are kind of separate.

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 These are for Jesus' friends, Jesus' followers.

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 As he tells us more what the kingdom of God is like.

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 The first four parables, as Jesus tells them what the kingdom is like,

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 would have been very difficult for the disciples to believe.

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 The kingdom that Jesus is telling them that his kingdom is like

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 is very different to the one they were expecting.

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 They expected the kingdom of God to come almost instantly.

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 That at the moment they are under the heel of the Romans.

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 They're oppressed.

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 Temple worship is diminished.

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 And they thought that overnight God's Messiah would reign.

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 The Romans would be kicked out.

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 And it would be like the golden era of David or Solomon.

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 That's what they were expecting.

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 But these first four parables have said,

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 No, the kingdom of God is radically different to what you're expecting.

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 My kingdom is not like that.

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 They thought it would be a now and now kingdom.

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 That the kingdom of God would come instantly.

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 And that Jesus would reign over everything.

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 But what Jesus says is it's a now and not yet kingdom.

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 It's a now kingdom because Jesus the king is here.

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 He starts his ministry in chapter 4 verse 17.

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 Repent for the kingdom of God has come near.

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 How has it come near?

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 Well, because Jesus the king has arrived.

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 But it's a not yet kingdom.

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 It's not here in all its fullness.

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 It's not being inaugurated.

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 And so Jesus in the parable of the sower.

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 Has said the kingdom of heaven now.

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 Might look a little bit of a failure.

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 That a lot of seed has been sown.

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 But it seems that only a tiny fraction has grown.

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 That it may look largely unproductive.

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 Like the kingdom is not really working.

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 And Jesus says don't worry.

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 Because in the end there will be an abundant harvest.

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 This seed will grow even 30, 60 and 100 times.

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 Then he tells them another parable about wheat and weeds.

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 And Jesus says the kingdom of God now may look seemingly messy.

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 That there is still evil in the world.

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 Even though the kingdom of God has come near.

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 And Jesus has said well there is this necessary mix at the moment.

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 That the good seed grows to wheat.

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 But the evil one planted seeds.

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 That are producing weeds in the world.

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 But don't worry.

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 Because in the end there will be a harvest and a separation.

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 Then last week Jesus' third lesson about the kingdom.

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 Is the kingdom of God now.

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 The kingdom of God.

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 Seems so small and insignificant and pathetic and underwhelming.

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 Just like a mustard seed or.

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 Like yeast.

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 But Jesus says don't worry.

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 Because this seed will grow and eventually dominate the garden.

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 This seed like yeast will eventually transform absolutely everything about this world.

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 So he says this kingdom is not like your kingdom.

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 Because this is my kingdom.

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 And I'm telling you.

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 What it will be like.

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 The real kingdom of Jesus Christ the King.

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 Is radically different to the one they were expecting.

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 One that in the end would be like an abundant pure dominating harvest.

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 But in the present.

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 In the now.

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 It seems remarkably slow.

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 Underwhelming small.

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 Largely shrouded and concealed.

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 And so now in the privacy of a house.

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 Just away from the lake with his disciples gathered round.

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 We get four parables tightly packed together.

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 Which somewhat recap what Jesus has already said.

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 But also tell us new things.

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 About his glorious kingdom.

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 And so if you've got a Bible.

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 Please turn with me to Matthew 13.

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 And verse 44.

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 Jesus says this.

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 The kingdom of heaven is like treasure hidden in a field.

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 When a man found it he hid it again.

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 And then in his joy went and sold all he had and bought that field.

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 Again the kingdom of heaven is like a merchant looking for fine pearls.

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 When he found one of great value he went away.

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 And sold everything he had.

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 And bought it.

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 Two parables.

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 A pair of parables making almost exactly the same point.

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 Which is this.

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 The kingdom of heaven.

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 Is of ultimate value.

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 The kingdom of heaven.

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 The kingdom of heaven.

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 Is of ultimate value.

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 I don't know about you.

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 But I love treasure.

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 I really like treasure hunting.

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 If somebody gave me a treasure map.

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 Of say North Berwick.

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 I would go around all day.

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 Looking for the X that marks the spot.

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 I don't know if it was because I was brought up on Indiana Jones.

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 And the Goonies.

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 I don't know whether it was Pirates of the Caribbean.

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 Or listening to the famous five.

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 Audio cassettes on a long journey.

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 The idea of treasure really resonates with me.

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 And so to hear that the kingdom of heaven.

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 Is like treasure hidden in a field.

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 Jesus you've got me.

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 I'm fascinated by this.

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 And so I love stories about treasure.

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 This is Paul Coleman.

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 Who on the 21st of December 2014.

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 Went on a weekend.

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 With the Wanderers Detecting Club.

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 That sounds like a fun people to be around.

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 Second only to Trainspotting Incorporated.

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 And he went down to Buckinghamshire.

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 Now he wasn't going to go.

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 Because it was 45 pounds petrol there and back.

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 But he enlisted the help of his son.

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 And a friend.

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 And they split the petrol.

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 On the weekend.

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 He unearthed 5,251 Anglo-Saxon silver coins.

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 That were more than a thousand years old.

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 And were worth in excess of a million pounds.

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 You have to say Paul Coleman really hit the jackpot.

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 But compared to our guy in the parable.

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 This was small fried loose change.

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 Nothing compares to the discovery of a man in verse 44.

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 He's probably just a humble laborer.

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 Tilling in the field of his master.

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 And he's digging around.

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 Turning the soil.

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 When all of a sudden he digs in his spade.

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 And he hears the clang.

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 What is this?

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 Hidden in this field.

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 So he digs around it.

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 And in it is a treasure chest.

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 Now in this period.

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 In first century Palestine.

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 A really good way to keep hold of your treasure.

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 Was to bury it.

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 There wasn't a Swiss safety deposit box.

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 You couldn't give it to the Grand Cayman Islands Bank.

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 To look after for you.

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 And so people used to bury treasure.

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 We see it in the parable of the talents.

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 Where the guy who wanted to keep his master's talent safe.

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 What did he do?

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 He buried it.

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 Because it was the safest thing to do.

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 Now you have to say that the ethics of the man.

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 Are probably a bit dubious.

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 Because he digs it.

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 Digs again.

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 Buries it.

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 And then he goes and sells everything that he has.

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 He has a huge fire sale of everything that he owns.

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 And these days you could even sell your wife and your family.

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 Although I wouldn't go that far.

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 As to the sacrifice he made.

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 Because it wasn't finders keepers.

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 It wasn't possession being nine tenths of the law.

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 As a servant working in his master's field.

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 This treasure would solely belong to his master.

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 And so what does he do?

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 He pulls out all the stocks.

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 He sells everything that he has.

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 Why?

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 Because he wants to purchase the field.

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 Because he particularly likes the field.

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 Because he knows what's buried.

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 The treasure in the field.

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 It's a great sacrifice.

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 Just imagine if you found something on the meadows walking across.

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 Walking home today.

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 And it was so compellingly beautiful.

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 It was so valuable.

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 It was such treasure.

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 That you then went home.

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 Sold your house.

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 Your car.

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 Your watch.

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 Sold your telly.

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 Sold absolutely everything.

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 Because of the compelling value of this treasure.

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 I don't know whether you'd be able to buy the meadows off the Edinburgh City Council.

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 But we can but dream.

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 But notice it's not a burden.

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 It's very clear.

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 End of verse 44.

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 And then in his joy.

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 Went and sold all he had and bought that field.

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 It was joyful.

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 This treasure would bring him so much more joy.

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 Than his PlayStation 4.

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 Or his Honda Civic.

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 And then we read about the second guy.

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 Whose very job is to be a wholesale jeweler.

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 To go all over the world.

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 Looking for the finest jewels.

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 And the best gems.

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 And the most perfect pearls.

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 And then one day through his eyeglass.

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 He spies the most exquisite pearl he's ever seen.

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 And he knows I must have it.

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 I must have it.

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 That makes all my other things look like mere gravel in my hand.

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 Compared to the beauty of this pearl.

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 He doesn't haggle.

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 He doesn't barter.

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 He knows that he needs it at any cost.

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 And at any cost it would be an absolute steal.

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 And so he goes and sells all he has.

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 This is a merchant.

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 Just imagine what his warehouse is full of.

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 He has some jade and some sapphires and some rubies.

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 He has a number of diamonds and he gets rid of it all.

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 He sells his house and his shop.

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 His yacht.

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 Why?

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 Because he wants to own this one treasure.

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 This one treasure that is worth every other treasure and ten times more.

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 And so this pair of parables is not difficult to understand.

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 But it's incredibly uncomfortable to apply.

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 Jesus is saying that citizenship in his kingdom is of ultimate value.

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 It is of eternal value.

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 It is of a value that far surpasses any other thing that is worth anything.

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 To be bought by grace through faith under the rule of reign of Christ is worth absolutely everything.

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 Even if it costs you all of your life and all that you have and all that you are.

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 It is a bargain at the price.

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 To know salvation.

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 To be adopted into God's family forever.

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 To know forgiveness of sin and eternal security.

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 To have the joy of fellowship with God.

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 To be part of a local church family having brothers and sisters in Christ.

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 To be a recipient of the Holy Spirit.

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 To have sure and certain hope.

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 Unspeakable and unending joy.

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 To bathe in unconditional love.

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 To know death is dead.

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 To have life in all its fullness and be under the righteous rule and loving lordship of Christ Jesus.

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 To know fresh starts.

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 New mercies.

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 Uncountable blessings.

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 To receive every good gift.

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 To be a new creation.

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 To have sovereign purpose.

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 To possess for yourself and take hold of Jesus as the treasure of your life.

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 Is a priceless privilege.

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 One that is worth forsaking every other privilege.

00:14:44.899 --> 00:14:47.659
 That you might gain Christ.

00:14:47.659 --> 00:14:53.779
 And the beautiful thing is that this treasure today is not hidden in a field.

00:14:55.000 --> 00:14:59.219
 It's not something that we need to join the Wanderers Detecting Club to go and find.

00:14:59.480 --> 00:15:03.759
 It is available to us if we will but turn and trust Jesus Christ.

00:15:04.719 --> 00:15:07.100
 And if we have this treasure is ours.

00:15:07.600 --> 00:15:09.179
 And it's all ours.

00:15:09.919 --> 00:15:10.360
 Forever.

00:15:10.360 --> 00:15:10.879
 Forever.

00:15:10.879 --> 00:15:10.960
 Forever.

00:15:14.000 --> 00:15:15.559
 And it's free.

00:15:16.059 --> 00:15:18.439
 But it's very costly.

00:15:18.440 --> 00:15:23.900
 To put our faith in Jesus, it's all of grace.

00:15:25.020 --> 00:15:29.500
 But the response we need once having acquired that treasure is total.

00:15:30.280 --> 00:15:32.620
 The cost of discipleship is everything,

00:15:33.680 --> 00:15:38.840
 but nothing compared to the all-surpassing value of Jesus Christ and his kingdom.

00:15:40.420 --> 00:15:43.320
 Jim Elliott wrote these words,

00:15:43.320 --> 00:15:48.180
 He is no fool who gives up what he cannot keep to gain what he cannot.

00:15:48.440 --> 00:15:49.280
 It's loose.

00:15:51.040 --> 00:15:52.420
 And that's the equation.

00:15:53.860 --> 00:15:55.700
 That's the truth of the economics,

00:15:55.880 --> 00:16:00.260
 that everything we have and everything we own is either going to be moths and rust.

00:16:01.400 --> 00:16:03.120
 It's all it's going to amount to.

00:16:03.940 --> 00:16:07.980
 At the end of life, all the chess pieces, whether you are a king or a pawn,

00:16:08.080 --> 00:16:09.720
 you all go back in the same box.

00:16:10.760 --> 00:16:14.620
 And what is going to make the difference is what we've done with Jesus Christ.

00:16:14.620 --> 00:16:21.019
 To deny oneself, take up your cross and follow after Jesus is a high tariff.

00:16:22.340 --> 00:16:28.539
 But the reward is eternal and infinite and will satisfy always.

00:16:28.539 --> 00:16:33.199
 The merchant and the laborer saw that it was a no-brainer.

00:16:34.360 --> 00:16:39.439
 They saw the scale of the economics and they laid it all down that they might gain Christ

00:16:39.439 --> 00:16:45.079
 and have all of their joy, all of their hope, all of their life bound up in him.

00:16:45.939 --> 00:16:48.819
 They come to the point of purchase in different ways.

00:16:49.899 --> 00:16:53.059
 The laborer by chance, the merchant through a search.

00:16:53.059 --> 00:16:58.019
 But don't we know the reality of the spiritual seeker

00:16:58.019 --> 00:17:01.819
 who in Jesus finds everything that they were looking for and so much more?

00:17:02.799 --> 00:17:06.000
 And the person who almost just stumbles across the gospel,

00:17:06.740 --> 00:17:10.779
 who almost hears it by accident but are so compelled by Jesus

00:17:10.779 --> 00:17:14.259
 that they cannot but turn and follow him.

00:17:14.960 --> 00:17:16.740
 When I was three working in Glasgow,

00:17:17.500 --> 00:17:20.399
 I did Bible study with a guy called Sasan who was Iranian.

00:17:20.579 --> 00:17:22.139
 He was a very serious Muslim.

00:17:22.140 --> 00:17:25.400
 And yet had become dissatisfied with Islam.

00:17:27.320 --> 00:17:30.920
 And so he started reading the Bible and was utterly compelled by the Lord Jesus.

00:17:32.380 --> 00:17:34.320
 And one day while we were doing Bible study,

00:17:34.420 --> 00:17:35.620
 there was this guy called Rab,

00:17:35.900 --> 00:17:39.120
 who was definitely Glaswegian in every sense of the word.

00:17:40.400 --> 00:17:43.360
 And he just wandered into the church because he wanted to get out of the rain

00:17:43.360 --> 00:17:45.580
 because he'd be thrown out of Tesco for bad behavior.

00:17:46.920 --> 00:17:48.320
 And he said, well, what are you doing?

00:17:48.380 --> 00:17:49.740
 And I said, well, we're reading the Bible.

00:17:49.740 --> 00:17:52.519
 And he said, can I join in?

00:17:52.620 --> 00:17:53.960
 And I thought, well, this will be fun.

00:17:54.839 --> 00:17:57.339
 John Gemmel, who's English, Sasan, who's Iranian,

00:17:57.720 --> 00:18:00.779
 and Rab, who's Glaswegian in every sense of the words.

00:18:01.980 --> 00:18:03.799
 And for three months we read the Bible.

00:18:03.799 --> 00:18:07.200
 And just towards the end of my time,

00:18:07.720 --> 00:18:09.480
 we baptize both of them.

00:18:09.539 --> 00:18:11.019
 One who searched diligently

00:18:11.019 --> 00:18:15.039
 and one who just stumbled upon it getting out of the rain.

00:18:16.039 --> 00:18:19.619
 The kingdom of heaven, you see, really is of ultimate value.

00:18:20.339 --> 00:18:22.480
 And it's on offer to each of us today,

00:18:22.559 --> 00:18:23.919
 whether we're searching diligently

00:18:23.920 --> 00:18:27.519
 or whether we've just come because a friend invited us

00:18:27.519 --> 00:18:30.440
 and we couldn't say no for the 24th time.

00:18:32.880 --> 00:18:35.300
 The kingdom of heaven is of ultimate value.

00:18:35.440 --> 00:18:38.860
 The truth we learn in these parables is clear,

00:18:39.000 --> 00:18:41.300
 but is it a reality in our lives?

00:18:42.300 --> 00:18:42.779
 Is it?

00:18:43.820 --> 00:18:46.900
 Can we sing, I'd rather have Jesus than silver and gold?

00:18:46.960 --> 00:18:48.200
 Is that true in my life?

00:18:48.200 --> 00:18:51.799
 Or do I sing that with a certain sense of hypocrisy?

00:18:53.420 --> 00:18:54.420
 What about you?

00:18:55.580 --> 00:18:57.360
 This week I was really stressed out.

00:18:57.860 --> 00:18:58.620
 You can ask Peter.

00:18:59.299 --> 00:19:02.360
 I was a miserable man to have in the office next door.

00:19:03.539 --> 00:19:04.940
 There's so much going on,

00:19:04.960 --> 00:19:06.519
 and I thought, is it really worth it?

00:19:07.740 --> 00:19:09.259
 Until I read this parable

00:19:09.259 --> 00:19:11.100
 as I was preparing this sermon on Thursday.

00:19:12.059 --> 00:19:14.180
 And I thought, Jesus, of course you're worth it.

00:19:15.039 --> 00:19:16.920
 You're worth every bit of stress,

00:19:16.920 --> 00:19:19.420
 every sleepless night.

00:19:20.880 --> 00:19:22.480
 That truly it is you

00:19:22.480 --> 00:19:25.560
 who is the source of all joy.

00:19:26.820 --> 00:19:28.180
 And so what about our priorities?

00:19:28.380 --> 00:19:30.440
 Is this truth reflected in our priorities

00:19:30.440 --> 00:19:34.200
 that the kingdom of heaven is of ultimate value?

00:19:34.960 --> 00:19:37.340
 We'd all put Jesus in the importance column,

00:19:37.860 --> 00:19:38.960
 but my question is,

00:19:39.000 --> 00:19:41.120
 is he so high up the importance column

00:19:41.120 --> 00:19:43.320
 that the rest, everything else,

00:19:44.160 --> 00:19:45.200
 is so far down?

00:19:45.300 --> 00:19:46.740
 So Jesus is at number one.

00:19:46.920 --> 00:19:49.340
 And we have to turn several pages

00:19:49.340 --> 00:19:50.680
 before we get to family,

00:19:51.360 --> 00:19:52.980
 job, reputation,

00:19:53.380 --> 00:19:54.180
 and all the other things

00:19:54.180 --> 00:19:55.880
 that so easily become big

00:19:55.880 --> 00:19:58.980
 and dominant in our lives.

00:20:00.019 --> 00:20:01.360
 The reality is,

00:20:01.420 --> 00:20:03.440
 we can all be guilty of playing it safe,

00:20:05.220 --> 00:20:06.480
 retreating to comfort

00:20:06.480 --> 00:20:08.600
 and self and tokens,

00:20:09.880 --> 00:20:10.360
 of thinking,

00:20:10.519 --> 00:20:12.380
 how little can I give up

00:20:12.380 --> 00:20:14.600
 in order to keep up appearances?

00:20:15.880 --> 00:20:17.440
 And yet this parable says

00:20:17.440 --> 00:20:19.160
 it is in joyful abandonment

00:20:19.160 --> 00:20:20.240
 for the sake of Christ

00:20:20.240 --> 00:20:22.540
 that the treasure is ours

00:20:22.540 --> 00:20:24.420
 and ever satisfying.

00:20:25.420 --> 00:20:26.620
 To count the cost

00:20:26.620 --> 00:20:27.200
 and declare,

00:20:27.340 --> 00:20:28.980
 Jesus, you're worth it today.

00:20:29.360 --> 00:20:30.460
 You're worth it tomorrow.

00:20:30.560 --> 00:20:31.640
 You'll be worth it

00:20:31.640 --> 00:20:33.260
 and glorious forever.

00:20:33.259 --> 00:20:34.940
 I wonder,

00:20:35.019 --> 00:20:35.920
 we've had a lot of people

00:20:35.920 --> 00:20:36.980
 become parents

00:20:36.980 --> 00:20:38.640
 recently in our church.

00:20:38.720 --> 00:20:39.000
 I wonder,

00:20:39.099 --> 00:20:39.799
 what is the ambition

00:20:39.799 --> 00:20:40.539
 for your children?

00:20:41.420 --> 00:20:42.680
 If you could have one ambition

00:20:42.680 --> 00:20:43.559
 for your children,

00:20:43.680 --> 00:20:44.319
 what would it be?

00:20:45.099 --> 00:20:46.140
 And I pray it would be this,

00:20:46.200 --> 00:20:47.019
 that they would know

00:20:47.019 --> 00:20:49.059
 and trust Jesus Christ,

00:20:49.559 --> 00:20:51.019
 far and above anything

00:20:51.019 --> 00:20:52.940
 and everything else.

00:20:53.619 --> 00:20:54.379
 There are many

00:20:54.379 --> 00:20:55.039
 who are unwilling

00:20:55.039 --> 00:20:56.059
 to count the cost,

00:20:56.720 --> 00:20:58.339
 who see Jesus as treasure,

00:20:58.339 --> 00:20:59.939
 but cling to other things

00:20:59.939 --> 00:21:01.359
 way more.

00:21:02.259 --> 00:21:03.619
 Like the rich young ruler,

00:21:04.439 --> 00:21:05.299
 who was told

00:21:05.299 --> 00:21:06.119
 he's not far from

00:21:06.119 --> 00:21:06.899
 the kingdom of God

00:21:06.899 --> 00:21:07.919
 but then had to give up

00:21:07.919 --> 00:21:08.899
 his enormous wealth.

00:21:09.879 --> 00:21:10.659
 And we read that

00:21:10.659 --> 00:21:11.720
 he went away sad

00:21:11.720 --> 00:21:14.240
 because he was very rich.

00:21:15.259 --> 00:21:16.299
 The kingdom of heaven,

00:21:16.379 --> 00:21:16.699
 you see,

00:21:16.799 --> 00:21:19.019
 is of ultimate value.

00:21:20.259 --> 00:21:21.919
 And even more valuable

00:21:21.919 --> 00:21:22.939
 when we put alongside

00:21:22.939 --> 00:21:24.000
 our next parable,

00:21:24.099 --> 00:21:26.079
 the parable of the net.

00:21:27.019 --> 00:21:28.159
 So let me read

00:21:28.160 --> 00:21:30.019
 chapter 13,

00:21:30.100 --> 00:21:31.019
 verse 47.

00:21:33.320 --> 00:21:34.100
 Once again,

00:21:34.180 --> 00:21:35.040
 the kingdom of heaven

00:21:35.040 --> 00:21:35.900
 is like a net

00:21:35.900 --> 00:21:36.800
 that was let down

00:21:36.800 --> 00:21:37.540
 into the lake

00:21:37.540 --> 00:21:39.460
 and caught all kinds of fish.

00:21:40.480 --> 00:21:41.500
 When it was full,

00:21:41.600 --> 00:21:43.120
 the fishermen pulled it up

00:21:43.120 --> 00:21:43.900
 on the shore.

00:21:45.340 --> 00:21:46.620
 Then they sat down

00:21:46.620 --> 00:21:47.880
 and collected the good fish

00:21:47.880 --> 00:21:48.540
 in baskets

00:21:48.540 --> 00:21:51.600
 but threw the bad away.

00:21:52.900 --> 00:21:54.279
 This is how it will be

00:21:54.279 --> 00:21:55.200
 at the end of the age.

00:21:55.279 --> 00:21:56.440
 The angels will come

00:21:56.440 --> 00:21:57.500
 and separate the wicked

00:21:57.500 --> 00:21:58.240
 from the righteous

00:21:58.240 --> 00:21:59.440
 and throw them

00:21:59.440 --> 00:22:00.700
 into the blazing furnace

00:22:00.700 --> 00:22:02.259
 where there will be

00:22:02.259 --> 00:22:03.279
 weeping and gnashing

00:22:03.279 --> 00:22:03.960
 of teeth.

00:22:04.920 --> 00:22:05.779
 Because the kingdom

00:22:05.779 --> 00:22:06.279
 of heaven

00:22:06.279 --> 00:22:07.660
 is of ultimate value

00:22:07.660 --> 00:22:08.519
 but it's also

00:22:08.519 --> 00:22:12.079
 of ultimate importance.

00:22:13.039 --> 00:22:13.779
 Bear in mind

00:22:13.779 --> 00:22:14.539
 that Jesus is

00:22:14.539 --> 00:22:16.000
 still by a lake

00:22:16.000 --> 00:22:17.920
 and so this idea

00:22:17.920 --> 00:22:18.500
 of fishing

00:22:18.500 --> 00:22:19.619
 and this dragnet

00:22:19.619 --> 00:22:20.119
 would have been

00:22:20.119 --> 00:22:21.480
 something they may have seen

00:22:21.480 --> 00:22:22.680
 during the course

00:22:22.680 --> 00:22:23.400
 of the day.

00:22:24.359 --> 00:22:25.140
 Some of the people

00:22:25.140 --> 00:22:25.619
 listening,

00:22:25.619 --> 00:22:26.279
 the disciples,

00:22:26.399 --> 00:22:27.119
 this is what they did

00:22:27.119 --> 00:22:28.039
 for a job

00:22:28.039 --> 00:22:29.500
 before they met Jesus.

00:22:29.619 --> 00:22:30.659
 They knew the reality

00:22:30.659 --> 00:22:31.319
 of hauling it

00:22:31.319 --> 00:22:31.959
 onto shore

00:22:31.959 --> 00:22:34.039
 and separating

00:22:34.039 --> 00:22:34.959
 the wrasse

00:22:34.959 --> 00:22:36.439
 from the herring.

00:22:38.979 --> 00:22:39.579
 And Jesus says

00:22:39.579 --> 00:22:40.279
 this is what it's going

00:22:40.279 --> 00:22:40.779
 to be like

00:22:40.779 --> 00:22:42.000
 at the end of the age.

00:22:42.879 --> 00:22:43.699
 The time

00:22:43.699 --> 00:22:44.419
 when the space

00:22:44.419 --> 00:22:45.019
 for grace

00:22:45.019 --> 00:22:45.699
 has run out.

00:22:45.819 --> 00:22:46.259
 The time

00:22:46.259 --> 00:22:47.259
 for acquiring

00:22:47.259 --> 00:22:47.919
 this treasure

00:22:47.919 --> 00:22:49.139
 has gone.

00:22:49.140 --> 00:22:52.520
 Jesus says

00:22:52.520 --> 00:22:53.080
 my kingdom

00:22:53.080 --> 00:22:53.840
 will ultimately

00:22:53.840 --> 00:22:54.740
 be ushered in

00:22:54.740 --> 00:22:55.700
 like a big

00:22:55.700 --> 00:22:56.560
 fishing trip

00:22:56.560 --> 00:22:58.700
 and carried

00:22:58.700 --> 00:22:59.380
 will be

00:22:59.380 --> 00:23:00.460
 a massive net

00:23:00.460 --> 00:23:01.200
 and everyone

00:23:01.200 --> 00:23:02.040
 will be caught up

00:23:02.040 --> 00:23:02.440
 in it.

00:23:02.940 --> 00:23:04.680
 All kinds of fish

00:23:04.680 --> 00:23:05.540
 that word

00:23:05.540 --> 00:23:06.040
 kinds

00:23:06.040 --> 00:23:06.500
 is not the

00:23:06.500 --> 00:23:06.920
 Greek word

00:23:06.920 --> 00:23:07.759
 for types

00:23:07.759 --> 00:23:08.520
 it is the

00:23:08.520 --> 00:23:08.960
 Greek word

00:23:08.960 --> 00:23:09.980
 for tribes

00:23:09.980 --> 00:23:10.800
 how it's

00:23:10.800 --> 00:23:11.820
 translated elsewhere.

00:23:12.600 --> 00:23:12.980
 That Jesus

00:23:12.980 --> 00:23:13.759
 is talking about

00:23:13.759 --> 00:23:14.840
 the totality

00:23:14.840 --> 00:23:15.600
 of his kingdom

00:23:15.599 --> 00:23:17.119
 that this

00:23:17.119 --> 00:23:17.740
 net

00:23:17.740 --> 00:23:18.399
 this kingdom

00:23:18.399 --> 00:23:19.139
 will involve

00:23:19.139 --> 00:23:19.959
 absolutely

00:23:19.959 --> 00:23:21.219
 everyone.

00:23:23.000 --> 00:23:23.459
 And after

00:23:23.459 --> 00:23:24.119
 hauling

00:23:24.119 --> 00:23:24.639
 them

00:23:24.639 --> 00:23:25.240
 ashore

00:23:25.240 --> 00:23:26.079
 the good fish

00:23:26.079 --> 00:23:26.719
 is separated

00:23:26.719 --> 00:23:27.599
 from the bad.

00:23:28.980 --> 00:23:29.839
 And the separation

00:23:29.839 --> 00:23:30.759
 isn't done

00:23:30.759 --> 00:23:31.740
 on account of

00:23:31.740 --> 00:23:32.179
 whether you've

00:23:32.179 --> 00:23:32.519
 paid your

00:23:32.519 --> 00:23:33.240
 council tax

00:23:33.240 --> 00:23:33.839
 and your TV

00:23:33.839 --> 00:23:34.279
 license

00:23:34.279 --> 00:23:34.819
 whether you've

00:23:34.819 --> 00:23:35.539
 recycled into

00:23:35.539 --> 00:23:36.179
 the 29

00:23:36.179 --> 00:23:37.019
 different bins

00:23:37.019 --> 00:23:37.599
 that the council

00:23:37.599 --> 00:23:38.159
 have given you

00:23:38.159 --> 00:23:38.740
 this week.

00:23:39.199 --> 00:23:39.919
 It's not about

00:23:39.919 --> 00:23:40.659
 whether you gave

00:23:40.659 --> 00:23:41.259
 up your seat

00:23:41.259 --> 00:23:41.959
 on the bus

00:23:41.959 --> 00:23:42.759
 or helped

00:23:42.759 --> 00:23:43.339
 the old lady

00:23:43.339 --> 00:23:44.119
 across the road.

00:23:44.500 --> 00:23:45.119
 The defining

00:23:45.119 --> 00:23:45.859
 factor for

00:23:45.859 --> 00:23:46.599
 all eternity

00:23:46.599 --> 00:23:47.219
 for each

00:23:47.219 --> 00:23:47.539
 of us

00:23:47.539 --> 00:23:47.839
 between

00:23:47.839 --> 00:23:48.359
 whether we're

00:23:48.359 --> 00:23:48.799
 good or

00:23:48.799 --> 00:23:49.139
 bad

00:23:49.139 --> 00:23:49.579
 is what

00:23:49.579 --> 00:23:49.839
 we've

00:23:49.839 --> 00:23:50.000
 done

00:23:50.000 --> 00:23:50.219
 with

00:23:50.219 --> 00:23:50.599
 Jesus.

00:23:51.500 --> 00:23:52.159
 Whether we

00:23:52.159 --> 00:23:52.779
 are citizens

00:23:52.779 --> 00:23:53.239
 of his

00:23:53.239 --> 00:23:53.599
 kingdom

00:23:53.599 --> 00:23:54.519
 or not.

00:23:55.179 --> 00:23:55.939
 Whether we've

00:23:55.939 --> 00:23:56.939
 trusted him

00:23:56.939 --> 00:23:58.099
 and have him

00:23:58.099 --> 00:23:58.419
 as the

00:23:58.419 --> 00:23:59.000
 treasure of

00:23:59.000 --> 00:23:59.779
 our lives

00:23:59.779 --> 00:24:00.719
 or whether

00:24:00.719 --> 00:24:01.559
 we've rejected

00:24:01.559 --> 00:24:02.019
 him

00:24:02.019 --> 00:24:03.039
 and seen

00:24:03.039 --> 00:24:03.759
 more valuable

00:24:03.759 --> 00:24:04.199
 treasure

00:24:04.199 --> 00:24:04.719
 elsewhere.

00:24:06.239 --> 00:24:06.879
 And it's

00:24:06.879 --> 00:24:07.719
 not comfortable.

00:24:09.279 --> 00:24:09.919
 Verse 50

00:24:09.919 --> 00:24:10.479
 after the

00:24:10.479 --> 00:24:11.139
 separation

00:24:11.139 --> 00:24:11.879
 has happened

00:24:11.879 --> 00:24:12.439
 see what

00:24:12.439 --> 00:24:13.039
 happens to

00:24:13.039 --> 00:24:13.559
 the bad

00:24:13.559 --> 00:24:14.059
 fish.

00:24:15.119 --> 00:24:16.479
 they're

00:24:16.479 --> 00:24:16.779
 thrown

00:24:16.779 --> 00:24:17.279
 into the

00:24:17.279 --> 00:24:17.719
 blazing

00:24:17.719 --> 00:24:18.159
 furnace

00:24:18.159 --> 00:24:18.639
 where there

00:24:18.639 --> 00:24:18.979
 will be

00:24:18.979 --> 00:24:19.459
 weeping

00:24:19.459 --> 00:24:19.939
 and gnashing

00:24:19.939 --> 00:24:20.579
 of teeth.

00:24:22.139 --> 00:24:22.539
 This is not

00:24:22.539 --> 00:24:23.019
 just saying

00:24:23.019 --> 00:24:23.319
 that the

00:24:23.319 --> 00:24:23.759
 kingdom of

00:24:23.759 --> 00:24:24.179
 heaven is

00:24:24.179 --> 00:24:24.679
 valuable

00:24:24.679 --> 00:24:25.719
 and is

00:24:25.719 --> 00:24:26.979
 a viable

00:24:26.979 --> 00:24:27.699
 option for

00:24:27.699 --> 00:24:28.199
 many of

00:24:28.199 --> 00:24:28.459
 us.

00:24:28.659 --> 00:24:29.059
 It is

00:24:29.059 --> 00:24:29.419
 saying it

00:24:29.419 --> 00:24:29.679
 is the

00:24:29.679 --> 00:24:30.319
 most crucial

00:24:30.319 --> 00:24:31.119
 thing we

00:24:31.119 --> 00:24:31.859
 can ever

00:24:31.859 --> 00:24:32.939
 ever do.

00:24:34.000 --> 00:24:34.759
 To be

00:24:34.759 --> 00:24:35.500
 citizens of

00:24:35.500 --> 00:24:36.299
 this eternal

00:24:36.299 --> 00:24:37.500
 kingdom so

00:24:37.500 --> 00:24:37.819
 that we

00:24:37.819 --> 00:24:38.319
 won't be

00:24:38.319 --> 00:24:38.839
 left on the

00:24:38.839 --> 00:24:39.779
 outside suffering

00:24:39.779 --> 00:24:40.739
 eternal loss.

00:24:40.740 --> 00:24:42.380
 that is the

00:24:42.380 --> 00:24:42.900
 truth of

00:24:42.900 --> 00:24:43.599
 this parable.

00:24:44.779 --> 00:24:45.339
 That what

00:24:45.339 --> 00:24:45.960
 we do with

00:24:45.960 --> 00:24:47.079
 Jesus is of

00:24:47.079 --> 00:24:47.579
 ultimate

00:24:47.579 --> 00:24:49.279
 importance.

00:24:50.940 --> 00:24:52.059
 Those left

00:24:52.059 --> 00:24:52.440
 on the

00:24:52.440 --> 00:24:54.099
 outside suffer

00:24:54.099 --> 00:24:55.200
 eternal loss.

00:24:56.620 --> 00:24:57.440
 In the end

00:24:57.440 --> 00:24:57.960
 says this

00:24:57.960 --> 00:24:58.900
 parable how we

00:24:58.900 --> 00:24:59.519
 have responded

00:24:59.519 --> 00:25:00.839
 to Jesus will

00:25:00.839 --> 00:25:01.819
 be the eternally

00:25:01.819 --> 00:25:02.720
 defining feature

00:25:02.720 --> 00:25:04.740
 about each of

00:25:04.740 --> 00:25:05.160
 us.

00:25:05.859 --> 00:25:06.599
 It will mean

00:25:06.599 --> 00:25:07.140
 the difference

00:25:07.140 --> 00:25:08.339
 between heaven

00:25:08.339 --> 00:25:09.000
 and Jesus'

00:25:09.240 --> 00:25:09.959
 kingdom forever

00:25:09.959 --> 00:25:11.240
 or hell

00:25:11.240 --> 00:25:12.139
 left on the

00:25:12.139 --> 00:25:12.679
 outside of

00:25:12.679 --> 00:25:13.220
 everything that

00:25:13.220 --> 00:25:14.220
 is good and

00:25:14.220 --> 00:25:14.799
 everything that

00:25:14.799 --> 00:25:15.259
 is God.

00:25:15.419 --> 00:25:15.899
 It will mean

00:25:15.899 --> 00:25:16.359
 the difference

00:25:16.359 --> 00:25:17.399
 between inclusion

00:25:17.399 --> 00:25:18.419
 and exclusion.

00:25:19.679 --> 00:25:20.299
 It will be the

00:25:20.299 --> 00:25:21.019
 difference between

00:25:21.019 --> 00:25:22.220
 eternal glorious

00:25:22.220 --> 00:25:24.279
 satisfaction being

00:25:24.279 --> 00:25:25.159
 in the presence

00:25:25.159 --> 00:25:26.220
 of the treasure of

00:25:26.220 --> 00:25:27.139
 our lives Jesus

00:25:27.139 --> 00:25:28.740
 or suffering

00:25:28.740 --> 00:25:29.879
 eternal loss.

00:25:31.740 --> 00:25:32.199
 I don't know if

00:25:32.199 --> 00:25:32.839
 you saw this in

00:25:32.839 --> 00:25:34.679
 the paper a

00:25:34.679 --> 00:25:35.279
 couple of weeks

00:25:35.279 --> 00:25:36.699
 ago but there

00:25:36.699 --> 00:25:37.319
 was a BA

00:25:37.319 --> 00:25:38.059
 flight.

00:25:38.339 --> 00:25:39.339
 on the runway

00:25:39.339 --> 00:25:40.099
 at Las Vegas

00:25:40.099 --> 00:25:40.539
 that caught

00:25:40.539 --> 00:25:41.259
 fire and the

00:25:41.259 --> 00:25:41.799
 reason it made

00:25:41.799 --> 00:25:42.819
 the news was

00:25:42.819 --> 00:25:43.279
 because all the

00:25:43.279 --> 00:25:44.079
 passengers coming

00:25:44.079 --> 00:25:45.699
 off got their

00:25:45.699 --> 00:25:46.559
 hand luggage.

00:25:48.019 --> 00:25:48.699
 As smoke was

00:25:48.699 --> 00:25:49.240
 filling the

00:25:49.240 --> 00:25:50.419
 cabin they got

00:25:50.419 --> 00:25:50.939
 their hand

00:25:50.939 --> 00:25:52.399
 luggage and

00:25:52.399 --> 00:25:53.039
 then made their

00:25:53.039 --> 00:25:53.939
 way out.

00:25:56.039 --> 00:25:56.720
 And so many

00:25:56.720 --> 00:25:57.759
 people criticised

00:25:57.759 --> 00:25:58.399
 them saying they

00:25:58.399 --> 00:25:59.259
 put others in

00:25:59.259 --> 00:26:00.919
 grave danger by

00:26:00.919 --> 00:26:02.019
 lifting out and

00:26:02.019 --> 00:26:02.759
 clinging to their

00:26:02.759 --> 00:26:04.199
 hand luggage when

00:26:04.199 --> 00:26:05.199
 their very lives

00:26:05.199 --> 00:26:06.359
 were at stake.

00:26:06.359 --> 00:26:08.439
 And the truth

00:26:08.439 --> 00:26:09.259
 from this parable

00:26:09.259 --> 00:26:09.959
 is that many

00:26:09.959 --> 00:26:10.740
 people are putting

00:26:10.740 --> 00:26:11.699
 their own lives

00:26:11.699 --> 00:26:12.839
 in the gravest

00:26:12.839 --> 00:26:13.359
 danger.

00:26:14.599 --> 00:26:15.079
 Clinging to

00:26:15.079 --> 00:26:15.679
 things that will

00:26:15.679 --> 00:26:16.539
 ultimately not

00:26:16.539 --> 00:26:17.619
 last and ultimately

00:26:17.619 --> 00:26:18.639
 will not save

00:26:18.639 --> 00:26:20.119
 rather than

00:26:20.119 --> 00:26:21.159
 clinging to the

00:26:21.159 --> 00:26:22.319
 security available

00:26:22.319 --> 00:26:24.179
 in Jesus Christ.

00:26:24.180 --> 00:26:24.320
 Christ.

00:26:25.860 --> 00:26:26.360
 And so the

00:26:26.360 --> 00:26:27.039
 question that

00:26:27.039 --> 00:26:28.240
 comes out of

00:26:28.240 --> 00:26:28.680
 these two

00:26:28.680 --> 00:26:29.220
 parables,

00:26:29.560 --> 00:26:30.080
 these three

00:26:30.080 --> 00:26:30.740
 parables are

00:26:30.740 --> 00:26:31.220
 what are you

00:26:31.220 --> 00:26:31.759
 doing with

00:26:31.759 --> 00:26:32.519
 Jesus Christ?

00:26:33.019 --> 00:26:33.840
 How are you

00:26:33.840 --> 00:26:35.180
 responding to

00:26:35.180 --> 00:26:36.140
 him?

00:26:36.140 --> 00:26:37.900
 Are you a

00:26:37.900 --> 00:26:38.660
 joy-filled

00:26:38.660 --> 00:26:39.740
 citizen of his

00:26:39.740 --> 00:26:40.100
 kingdom?

00:26:40.960 --> 00:26:41.860
 Or are you on

00:26:41.860 --> 00:26:42.460
 the outside

00:26:42.460 --> 00:26:43.160
 peering in

00:26:43.160 --> 00:26:44.580
 thinking there's

00:26:44.580 --> 00:26:45.420
 no real value

00:26:45.420 --> 00:26:45.759
 there?

00:26:45.759 --> 00:26:47.859
 So C.S.

00:26:47.920 --> 00:26:48.460
 Lewis wrote

00:26:48.460 --> 00:26:49.059
 Christianity,

00:26:49.440 --> 00:26:49.920
 if false,

00:26:49.960 --> 00:26:50.500
 is of no

00:26:50.500 --> 00:26:51.279
 importance.

00:26:52.259 --> 00:26:53.019
 And if true,

00:26:53.119 --> 00:26:54.099
 of infinite

00:26:54.099 --> 00:26:54.879
 importance.

00:26:55.879 --> 00:26:56.819
 The only thing

00:26:56.819 --> 00:26:57.819
 it cannot be is

00:26:57.819 --> 00:26:58.500
 moderately

00:26:58.500 --> 00:27:00.059
 important.

00:27:00.200 --> 00:27:00.819
 The kingdom of

00:27:00.819 --> 00:27:01.379
 heaven is of

00:27:01.379 --> 00:27:02.119
 ultimate value.

00:27:03.059 --> 00:27:03.619
 And the kingdom

00:27:03.619 --> 00:27:04.420
 of heaven is of

00:27:04.420 --> 00:27:05.420
 ultimate importance.

00:27:06.819 --> 00:27:07.480
 And then in our

00:27:07.480 --> 00:27:08.599
 last parable,

00:27:09.200 --> 00:27:10.140
 we see the

00:27:10.140 --> 00:27:10.819
 kingdom of heaven

00:27:10.819 --> 00:27:11.599
 is ultimately

00:27:11.599 --> 00:27:13.180
 about Jesus.

00:27:13.180 --> 00:27:15.240
 verse 51 of

00:27:15.240 --> 00:27:16.140
 Matthew 13.

00:27:17.320 --> 00:27:18.060
 Have you

00:27:18.060 --> 00:27:18.960
 understood all

00:27:18.960 --> 00:27:19.480
 these things,

00:27:19.560 --> 00:27:20.400
 Jesus asked?

00:27:21.320 --> 00:27:22.039
 Yes, they

00:27:22.039 --> 00:27:22.519
 replied.

00:27:23.700 --> 00:27:24.320
 He said to

00:27:24.320 --> 00:27:24.480
 them,

00:27:24.620 --> 00:27:24.900
 therefore,

00:27:25.160 --> 00:27:25.980
 every teacher

00:27:25.980 --> 00:27:26.560
 of the law

00:27:26.560 --> 00:27:27.140
 who has become

00:27:27.140 --> 00:27:27.920
 a disciple in

00:27:27.920 --> 00:27:28.539
 the kingdom of

00:27:28.539 --> 00:27:29.660
 heaven is like

00:27:29.660 --> 00:27:30.440
 the owner of

00:27:30.440 --> 00:27:31.860
 a house who

00:27:31.860 --> 00:27:32.519
 brings out of

00:27:32.519 --> 00:27:33.259
 his storeroom

00:27:33.259 --> 00:27:34.019
 new treasures

00:27:34.019 --> 00:27:35.980
 as well as

00:27:35.980 --> 00:27:36.500
 old.

00:27:37.320 --> 00:27:38.259
 Jesus finishes

00:27:38.259 --> 00:27:39.140
 by asking his

00:27:39.140 --> 00:27:39.539
 disciples,

00:27:39.700 --> 00:27:40.000
 have you

00:27:40.000 --> 00:27:40.440
 understood?

00:27:41.700 --> 00:27:42.480
 Because we

00:27:42.480 --> 00:27:43.100
 learn in the

00:27:43.099 --> 00:27:43.759
 parable of

00:27:43.759 --> 00:27:44.199
 the sower,

00:27:44.379 --> 00:27:44.819
 it is

00:27:44.819 --> 00:27:45.919
 understanding

00:27:45.919 --> 00:27:47.000
 that brings

00:27:47.000 --> 00:27:48.719
 good soil.

00:27:49.500 --> 00:27:50.240
 Verse 23,

00:27:50.359 --> 00:27:50.879
 but the seed

00:27:50.879 --> 00:27:51.379
 falling on

00:27:51.379 --> 00:27:51.779
 good soil

00:27:51.779 --> 00:27:52.299
 refers to

00:27:52.299 --> 00:27:52.759
 someone who

00:27:52.759 --> 00:27:53.299
 hears the

00:27:53.299 --> 00:27:54.399
 word and

00:27:54.399 --> 00:27:55.799
 understands it.

00:27:56.959 --> 00:27:57.699
 So he says

00:27:57.699 --> 00:27:57.959
 it is

00:27:57.959 --> 00:27:58.539
 understanding

00:27:58.539 --> 00:27:59.079
 all these

00:27:59.079 --> 00:28:00.539
 parables that

00:28:00.539 --> 00:28:01.039
 make you

00:28:01.039 --> 00:28:02.079
 good soil

00:28:02.079 --> 00:28:02.480
 and are going

00:28:02.480 --> 00:28:03.039
 to bear a

00:28:03.039 --> 00:28:03.740
 crop in

00:28:03.740 --> 00:28:04.519
 your life.

00:28:05.839 --> 00:28:06.399
 Jesus then

00:28:06.399 --> 00:28:07.019
 says,

00:28:07.639 --> 00:28:08.559
 you disciples

00:28:08.559 --> 00:28:09.279
 and anybody

00:28:09.279 --> 00:28:10.000
 who follows

00:28:10.000 --> 00:28:11.000
 Jesus Christ,

00:28:11.000 --> 00:28:13.039
 you're like

00:28:13.039 --> 00:28:13.579
 the owner

00:28:13.579 --> 00:28:13.960
 and a

00:28:13.960 --> 00:28:14.640
 curator of

00:28:14.640 --> 00:28:15.079
 a stately

00:28:15.079 --> 00:28:15.519
 home.

00:28:16.519 --> 00:28:17.160
 And it's

00:28:17.160 --> 00:28:17.720
 a brilliant

00:28:17.720 --> 00:28:18.440
 stately home

00:28:18.440 --> 00:28:18.819
 because it

00:28:18.819 --> 00:28:19.619
 has a vault

00:28:19.619 --> 00:28:20.519
 full of

00:28:20.519 --> 00:28:20.880
 treasure.

00:28:21.880 --> 00:28:22.519
 And we

00:28:22.519 --> 00:28:23.759
 love treasure.

00:28:23.759 --> 00:28:26.259
 And what

00:28:26.259 --> 00:28:26.900
 do they do

00:28:26.900 --> 00:28:27.579
 with this

00:28:27.579 --> 00:28:28.000
 treasure?

00:28:29.379 --> 00:28:30.039
 Well, they

00:28:30.039 --> 00:28:30.819
 bring out both

00:28:30.819 --> 00:28:31.240
 the new

00:28:31.240 --> 00:28:31.720
 treasure and

00:28:31.720 --> 00:28:32.079
 the old

00:28:32.079 --> 00:28:32.420
 treasure.

00:28:33.379 --> 00:28:34.039
 And what

00:28:34.039 --> 00:28:34.619
 is this new

00:28:34.619 --> 00:28:35.099
 treasure and

00:28:35.099 --> 00:28:35.539
 this old

00:28:35.539 --> 00:28:35.859
 treasure?

00:28:36.319 --> 00:28:36.960
 It is

00:28:36.960 --> 00:28:37.400
 Jesus.

00:28:38.420 --> 00:28:39.339
 It's all

00:28:39.339 --> 00:28:39.879
 Jesus.

00:28:40.099 --> 00:28:40.440
 Every

00:28:40.440 --> 00:28:41.960
 artifact is

00:28:41.960 --> 00:28:42.339
 Jesus.

00:28:42.519 --> 00:28:43.420
 Every exhibit

00:28:43.420 --> 00:28:44.720
 is Jesus.

00:28:44.980 --> 00:28:45.480
 The treasures

00:28:45.480 --> 00:28:46.879
 of the Old

00:28:46.879 --> 00:28:47.819
 Testament, now

00:28:47.819 --> 00:28:48.740
 fulfilled by

00:28:48.740 --> 00:28:49.519
 Jesus,

00:28:50.339 --> 00:28:51.000
 pointing to

00:28:51.000 --> 00:28:51.700
 his kingdom

00:28:51.700 --> 00:28:52.200
 and his

00:28:52.200 --> 00:28:53.039
 reign forever.

00:28:53.740 --> 00:28:54.400
 The treasures

00:28:54.400 --> 00:28:55.100
 of the New

00:28:55.100 --> 00:28:57.059
 Testament, seen

00:28:57.059 --> 00:28:57.799
 and available

00:28:57.799 --> 00:28:59.279
 in Jesus and

00:28:59.279 --> 00:29:01.900
 tangible as

00:29:01.900 --> 00:29:02.680
 citizens of

00:29:02.680 --> 00:29:03.200
 his kingdom.

00:29:03.319 --> 00:29:03.680
 Hasn't he

00:29:03.680 --> 00:29:04.460
 already said in

00:29:04.460 --> 00:29:05.759
 13 verse 17,

00:29:06.279 --> 00:29:06.980
 for truly I

00:29:06.980 --> 00:29:07.600
 tell you, many

00:29:07.600 --> 00:29:08.279
 prophets and

00:29:08.279 --> 00:29:09.240
 righteous people

00:29:09.240 --> 00:29:10.420
 longed to see

00:29:10.420 --> 00:29:11.259
 what you see but

00:29:11.259 --> 00:29:12.340
 did not see it.

00:29:12.920 --> 00:29:13.720
 Talking about

00:29:13.720 --> 00:29:14.400
 all the saints

00:29:14.400 --> 00:29:15.019
 of old, how

00:29:15.019 --> 00:29:17.240
 they longed to

00:29:17.240 --> 00:29:18.019
 not only have the

00:29:18.019 --> 00:29:18.519
 old treasure

00:29:18.519 --> 00:29:19.240
 pointing to

00:29:19.240 --> 00:29:19.940
 Jesus, now

00:29:19.940 --> 00:29:20.620
 fulfilled in

00:29:20.620 --> 00:29:21.360
 Jesus, but the

00:29:21.359 --> 00:29:21.959
 new treasure,

00:29:23.219 --> 00:29:23.959
 Jesus Christ

00:29:23.959 --> 00:29:25.500
 himself, the

00:29:25.500 --> 00:29:26.819
 King who

00:29:26.819 --> 00:29:27.240
 has come

00:29:27.240 --> 00:29:27.579
 near.

00:29:28.879 --> 00:29:29.899
 This treasure

00:29:29.899 --> 00:29:30.859
 centers on,

00:29:31.039 --> 00:29:32.059
 revolves around,

00:29:32.500 --> 00:29:33.459
 and is each of

00:29:33.459 --> 00:29:33.919
 ours through

00:29:33.919 --> 00:29:34.839
 faith in

00:29:34.839 --> 00:29:35.659
 Jesus.

00:29:37.259 --> 00:29:38.039
 J.I.

00:29:38.099 --> 00:29:38.779
 Packer writes

00:29:38.779 --> 00:29:40.339
 that Christ is

00:29:40.339 --> 00:29:41.019
 the subject

00:29:41.019 --> 00:29:41.639
 matter of

00:29:41.639 --> 00:29:42.000
 scripture.

00:29:42.719 --> 00:29:43.299
 All was

00:29:43.299 --> 00:29:43.879
 written to

00:29:43.879 --> 00:29:44.500
 bear witness

00:29:44.500 --> 00:29:45.059
 to him.

00:29:45.359 --> 00:29:45.859
 He is the

00:29:45.859 --> 00:29:46.479
 sum of the

00:29:46.479 --> 00:29:47.240
 whole Bible,

00:29:47.740 --> 00:29:48.419
 prophesied,

00:29:48.579 --> 00:29:49.159
 typified,

00:29:49.359 --> 00:29:49.979
 prefigured,

00:29:50.139 --> 00:29:50.659
 exhibited,

00:29:50.660 --> 00:29:51.400
 demonstrated,

00:29:51.400 --> 00:29:51.600
 demonstrated,

00:29:51.940 --> 00:29:52.800
 to be found

00:29:52.800 --> 00:29:53.400
 in every

00:29:53.400 --> 00:29:54.480
 leaf, almost

00:29:54.480 --> 00:29:55.180
 in every

00:29:55.180 --> 00:29:55.740
 line, the

00:29:55.740 --> 00:29:56.840
 scriptures being

00:29:56.840 --> 00:29:59.480
 built, as

00:29:59.480 --> 00:30:00.060
 it were, as

00:30:00.060 --> 00:30:00.720
 the swaddling

00:30:00.720 --> 00:30:02.360
 bands of

00:30:02.360 --> 00:30:03.180
 the treasure,

00:30:03.779 --> 00:30:04.660
 Jesus Christ.

00:30:05.920 --> 00:30:06.480
 See, the

00:30:06.480 --> 00:30:07.100
 treasures, though,

00:30:07.140 --> 00:30:08.300
 are not simply

00:30:08.300 --> 00:30:08.980
 displayed for

00:30:08.980 --> 00:30:10.060
 personal enjoyment.

00:30:10.680 --> 00:30:11.340
 This is not the

00:30:11.340 --> 00:30:12.279
 curator sitting in

00:30:12.279 --> 00:30:12.980
 his living room

00:30:12.980 --> 00:30:13.560
 thinking, oh,

00:30:13.580 --> 00:30:14.000
 isn't that

00:30:14.000 --> 00:30:14.420
 beautiful?

00:30:16.120 --> 00:30:17.120
 They're displayed

00:30:17.120 --> 00:30:17.800
 to others,

00:30:17.920 --> 00:30:18.740
 sharing, showing,

00:30:18.740 --> 00:30:19.279
 and teaching

00:30:19.279 --> 00:30:20.700
 people about

00:30:20.700 --> 00:30:21.620
 the matchless

00:30:21.620 --> 00:30:22.940
 treasure and

00:30:22.940 --> 00:30:24.200
 paramount importance

00:30:24.200 --> 00:30:25.299
 of Jesus Christ.

00:30:26.660 --> 00:30:27.859
 But today, if we

00:30:27.859 --> 00:30:28.940
 are owners of

00:30:28.940 --> 00:30:29.559
 this treasure,

00:30:30.480 --> 00:30:31.519
 it's not just for

00:30:31.519 --> 00:30:32.099
 our personal

00:30:32.099 --> 00:30:34.400
 enjoyment, but it

00:30:34.400 --> 00:30:35.240
 is that this

00:30:35.240 --> 00:30:36.559
 treasure, this

00:30:36.559 --> 00:30:37.259
 boundless,

00:30:37.380 --> 00:30:37.819
 fulfilling,

00:30:38.700 --> 00:30:39.839
 eternal treasure,

00:30:40.620 --> 00:30:42.620
 would be shown in

00:30:42.620 --> 00:30:44.259
 our whole lives,

00:30:44.259 --> 00:30:47.559
 would be exhibited

00:30:47.559 --> 00:30:48.640
 to others,

00:30:49.640 --> 00:30:50.839
 others whom we

00:30:50.839 --> 00:30:51.839
 love, conscious

00:30:51.839 --> 00:30:52.799
 that it is eternal

00:30:52.799 --> 00:30:53.819
 loss to die,

00:30:54.460 --> 00:30:55.299
 rejecting Jesus

00:30:55.299 --> 00:30:55.839
 Christ.

00:30:57.500 --> 00:30:58.660
 And so, if you're a

00:30:58.660 --> 00:30:59.519
 disciple in the

00:30:59.519 --> 00:31:00.339
 kingdom today,

00:31:01.559 --> 00:31:02.500
 may it be our

00:31:02.500 --> 00:31:04.220
 role, our joy,

00:31:04.359 --> 00:31:05.220
 our task,

00:31:05.599 --> 00:31:06.519
 to take this

00:31:06.519 --> 00:31:07.339
 treasure that we've

00:31:07.339 --> 00:31:08.379
 received by grace

00:31:08.379 --> 00:31:10.059
 and put it on full

00:31:10.059 --> 00:31:10.879
 display in our

00:31:10.879 --> 00:31:12.960
 words and actions

00:31:12.960 --> 00:31:14.340
 to others.

00:31:15.120 --> 00:31:16.000
 So what have we

00:31:16.000 --> 00:31:16.559
 learned today?

00:31:16.799 --> 00:31:17.360
 We've learned three

00:31:17.360 --> 00:31:17.920
 things.

00:31:18.680 --> 00:31:19.500
 The kingdom of

00:31:19.500 --> 00:31:20.700
 heaven is of

00:31:20.700 --> 00:31:21.600
 ultimate value,

00:31:22.340 --> 00:31:24.319
 like nothing this

00:31:24.319 --> 00:31:25.039
 world has.

00:31:26.000 --> 00:31:26.779
 The kingdom of

00:31:26.779 --> 00:31:27.680
 heaven is of

00:31:27.680 --> 00:31:28.700
 ultimate importance,

00:31:28.819 --> 00:31:29.360
 knowing it is

00:31:29.360 --> 00:31:32.039
 eternal loss if we

00:31:32.039 --> 00:31:33.259
 fail to acquire this

00:31:33.259 --> 00:31:33.799
 treasure for

00:31:33.799 --> 00:31:34.360
 ourselves.

00:31:34.359 --> 00:31:36.859
 And the kingdom

00:31:36.859 --> 00:31:37.539
 of heaven is

00:31:37.539 --> 00:31:38.459
 ultimately about

00:31:38.459 --> 00:31:39.119
 Jesus, this

00:31:39.119 --> 00:31:40.079
 eternal treasure,

00:31:41.579 --> 00:31:42.339
 foreshadowed in

00:31:42.339 --> 00:31:43.139
 the Old Testament,

00:31:43.419 --> 00:31:45.439
 fulfilled in the

00:31:45.439 --> 00:31:47.500
 new, and one day

00:31:47.500 --> 00:31:48.359
 present in his

00:31:48.359 --> 00:31:49.779
 kingdom forever.

00:31:50.859 --> 00:31:51.419
 Why don't we

00:31:51.419 --> 00:31:51.979
 pray?

00:31:51.979 --> 00:31:52.059
 Pray.

00:31:52.059 --> 00:32:04.819
 Father God, thank

00:32:04.819 --> 00:32:05.919
 you that Jesus is

00:32:05.919 --> 00:32:06.819
 the priceless,

00:32:07.139 --> 00:32:07.819
 eternal, and

00:32:07.819 --> 00:32:08.799
 ever-satisfying

00:32:08.799 --> 00:32:09.559
 treasure of the

00:32:09.559 --> 00:32:09.899
 universe.

00:32:12.399 --> 00:32:13.339
 Father, I pray

00:32:13.339 --> 00:32:13.940
 you would help

00:32:13.940 --> 00:32:14.720
 us who know

00:32:14.720 --> 00:32:17.279
 him to show

00:32:17.279 --> 00:32:18.159
 that through our

00:32:18.159 --> 00:32:20.179
 lives, help us

00:32:20.179 --> 00:32:21.079
 display this

00:32:21.079 --> 00:32:21.799
 unsearchable

00:32:21.799 --> 00:32:22.419
 treasure to

00:32:22.419 --> 00:32:24.199
 others, in a

00:32:24.199 --> 00:32:24.659
 way that is

00:32:24.659 --> 00:32:25.460
 compellingly

00:32:25.460 --> 00:32:27.639
 beautiful, and

00:32:27.639 --> 00:32:28.319
 in a way that

00:32:28.319 --> 00:32:28.939
 will make them

00:32:28.939 --> 00:32:29.740
 give up absolutely

00:32:29.740 --> 00:32:30.939
 everything with

00:32:30.939 --> 00:32:33.220
 joy, in order

00:32:33.220 --> 00:32:34.240
 that this treasure

00:32:34.240 --> 00:32:35.199
 available to them

00:32:35.199 --> 00:32:36.119
 might be theirs.

00:32:37.220 --> 00:32:38.000
 Father, I pray

00:32:38.000 --> 00:32:38.819
 for my friends in

00:32:38.819 --> 00:32:39.319
 this room.

00:32:40.259 --> 00:32:40.740
 If there are

00:32:40.740 --> 00:32:41.439
 people who know

00:32:41.439 --> 00:32:42.240
 nothing of this

00:32:42.240 --> 00:32:43.259
 treasure themselves,

00:32:44.179 --> 00:32:44.779
 would you show

00:32:44.779 --> 00:32:45.599
 them grace and

00:32:45.599 --> 00:32:47.599
 mercy, and grant

00:32:47.599 --> 00:32:48.359
 faith that they

00:32:48.359 --> 00:32:49.159
 might trust him

00:32:49.159 --> 00:32:49.799
 for forgiveness

00:32:49.799 --> 00:32:50.559
 and life.

00:32:51.079 --> 00:32:52.039
 that Jesus

00:32:52.039 --> 00:32:52.740
 might be the

00:32:52.740 --> 00:32:53.500
 Lord of their

00:32:53.500 --> 00:32:55.319
 lives, and

00:32:55.319 --> 00:32:55.939
 that they might

00:32:55.939 --> 00:32:56.799
 know him as

00:32:56.799 --> 00:32:57.539
 their treasure,

00:32:58.599 --> 00:33:00.500
 their all-satisfying,

00:33:00.639 --> 00:33:02.259
 ever-satisfying,

00:33:02.339 --> 00:33:03.539
 eternal treasure.

00:33:04.539 --> 00:33:05.299
 Father, thank you

00:33:05.299 --> 00:33:05.939
 so much for this

00:33:05.939 --> 00:33:06.639
 series in Matthew

00:33:06.639 --> 00:33:08.679
 13, and I pray

00:33:08.679 --> 00:33:09.519
 you would sear its

00:33:09.519 --> 00:33:11.500
 truth onto our

00:33:11.500 --> 00:33:12.139
 hearts that these

00:33:12.139 --> 00:33:13.099
 words might resonate

00:33:13.099 --> 00:33:15.740
 in our lives long

00:33:15.740 --> 00:33:16.720
 after we leave this

00:33:16.720 --> 00:33:17.419
 service today.

00:33:18.119 --> 00:33:19.299
 Father, bless us in

00:33:19.299 --> 00:33:19.940
 Jesus' name.

00:33:20.659 --> 00:33:20.899
 Amen.