WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 I know some of you get a little nervous about a service planned around a little bit shorter

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 sermon than usual.

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 You don't think I'm capable of that.

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 We'll find out.

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 Now, as Luke walks us through this final week of Jesus' life, we've been going through

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 that together in his gospel.

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 He's doing it to help us see who Jesus really is, right?

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 And we've come now all the way to Thursday, just one day before Jesus will die.

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 The tension is building, and Luke does something we've seen in the TV or movies before.

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 He brings together two different storylines.

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 They're going to come together to highlight an important moment, ultimately the crucifixion

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 of Jesus.

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 But in this passage, it's a special meal with his disciples to give added meaning to that

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 coming death.

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 Notice those separate storylines as I read the first part of our passage for today, and then

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 I'll pray for us.

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 Luke 22 at verse 1.

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 This is God's holy word.

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 Now, the feast of unleavened bread drew near, which is called the Passover.

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 And the chief priests and the scribes were seeking how to put him to death, for they feared

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 the people.

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 Then Satan entered into Judas, called Iscariot, who was of the number of the twelve.

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 He went away and conferred with the chief priests and officers how he might betray him to them.

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 And they were glad and agreed to give him money.

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 So he consented and sought an opportunity to betray him to them in the absence of a crowd.

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 Then came the day of unleavened bread on which the Passover lamb had to be sacrificed.

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 So Jesus sent Peter and John, saying, go and prepare the Passover for us that we may eat

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 it.

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 And they said to him, where will you have us prepare it?

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 And he said to them, behold, when you have entered the city, a man carrying a jar of water

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 will meet you.

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 Follow him into the house that he enters and tell the master of the house.

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 The teacher says to you, where is the guest room where I may eat the Passover with my

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 disciples?

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 And he will show you a large upper room furnished.

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 Prepare it there.

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 And they went and found it just as he had told them.

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 And they prepared the Passover.

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 Let's pray.

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 Father, thank you for this, your written word, for the word that will be preached, for the

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 visible word that we will see and touch and smell and taste.

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 And all of it, show us Jesus.

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 We ask in his name.

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 Amen.

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 So Luke sets the stage for us here, doesn't he?

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 We've already seen Jesus for weeks and weeks now, laser focused on going to Jerusalem

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 to suffer and die.

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 And now he's made it to God's city.

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 And here in this passage, we see group one considering death at the Passover.

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 The religious leaders, Judas, and even Satan who enters Judas want the death of Jesus.

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 Of course, it's complicated because the Passover crowds are currently loving Jesus.

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 So they have to be careful.

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 They need to find him alone somewhere if they're going to be able to swing the crowd.

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 And Judas can help.

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 But while the bad guys are making those preparations, verse 7, group 2, Jesus and his disciples are

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 making preparations for Passover too.

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 Also considering death.

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 As we'll see more in just a minute, Passover always had that context, didn't it?

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 All the way back in Egypt, the lamb had to be sacrificed.

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 And so we see Jesus has made preparations himself for a really important meal with his closest friends

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 to show them more about himself and more about his death so they'll know and understand.

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 And then they're there.

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 Jesus, his disciples.

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 Judas also from the other storyline.

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 Verse 14, the music builds.

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 And when the hour came, here it all is.

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 He reclined at table and the apostles with him.

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 And he said to them, I have earnestly desired to eat this Passover with you before I suffer.

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 For I tell you, I will not eat it until it is fulfilled in the kingdom of God.

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 Do you hear Jesus' passionate heart for this meal?

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 How important this moment is for him?

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 The words that he uses are actually, I have desired with a desire.

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 Meaning to accent the passion that he has for this, the emotion he feels in the moment.

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 I have longed with deep longing to eat this Passover with you before I suffer.

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 That's what he's saying.

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 And we need to notice that because we know Jesus' heart has been set like that on only one thing, right?

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 Over and over in Luke's gospel, the only thing Jesus has talked about that way is going to the cross, isn't it?

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 And so somehow this meal is connected to that.

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 That must be in his mind something that's of utmost importance.

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 That it's a priority to him because we're going to hear him connect its meaning to that primary reason he came to earth.

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 To go to the cross.

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 But just in even this opening statement to his disciples, we see Jesus reference the past, the Passover feast.

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 The present, this meal now to share before his suffering and the future.

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 Another supper fulfilled in God's kingdom.

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 This meal will help them consider all three time frames.

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 Perhaps you have some memorable meals in your family.

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 Traditional dishes that evoke certain memories.

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 Celebrations that you always commemorate in the same way.

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 Maybe things you eat when you celebrate Thanksgiving or Christmas or birthdays or something like that.

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 It wouldn't be Christmas without this.

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 I love Thanksgiving dinner, Christmas dinner at Christy's grandparents' home.

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 Ham, turkey, mac and cheese, dressing, all of the green things hidden in casseroles.

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 It's just the way you should do it.

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 But the most important thing for me, this won't surprise many of you, is the dessert.

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 Right?

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 Among many other things, Christy's grandmother bakes chocolate chip cookies every time.

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 Now I've had a lot of chocolate chip cookies.

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 Really good chocolate chip cookies.

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 But I've been eating these for 15 years and they're just the same way every time.

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 Just right.

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 And even though there's other really good cookies out there, these cookies are uniquely grandma.

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 It's the way she does it.

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 Every year they send a tin of them home with us from South Carolina.

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 And even back in Huntsville, you can eat one of those chocolate chip cookies

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 and you just can feel like you're back there in her kitchen with grandma.

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 You know that feeling?

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 Is there something like that for you?

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 It's not merely that you can eat one of them and separately think about grandma.

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 I mean, you can do that.

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 I can go buy Chips Ahoy at the store if I want.

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 And if I try really hard, I can eat one and think about grandma.

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 No, it's a closer connection than that, isn't it?

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 Something that you know and feel in your being.

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 It's a remembrance of her as we savor that special taste and look forward to being back with her another time.

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 That's what happens for God's people with these suppers.

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 Past, present, future, all together in this meal they share when they eat this food.

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 Let's look back first.

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 The Passover was instituted as God was bringing His people out of their long slavery in Egypt.

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 They made unleavened bread in a hurry to leave.

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 They put the blood of the Passover lamb on the door frames of their houses

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 so the angel of death would pass over them when He came for the Egyptians, right?

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 And this event was the defining, redemptive moment for Yahweh and His people.

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 As He would show Himself strong and loving and bring them into a promised land,

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 flowing with milk and honey, into freedom to worship and serve Him.

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 This is what He was doing in that very moment, that special night.

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 And so every year, they would celebrate this feast as a remembrance.

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 A remembrance of their great redeeming God and the food helped them experience it again.

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 A significant part of that feast was the explanation of what they were doing.

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 Every year, it was actually written in to the event that they would hold in each home celebrating the Passover.

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 Part of that event is the youngest son asking the father to explain,

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 why are we doing this?

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 What's all this mean?

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 What's it for?

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 And the father replies, with what?

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 By telling the story of the Exodus.

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 Of their deliverance.

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 The story highlighted by a lamb who died so that the Israelites lived.

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 By the God who promised to continue delivering His people as they hoped and trusted in Him.

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 See, over the years, the Israelites were further and further removed from the Exodus generation.

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 Further and further from those who'd actually walked out of Egypt and across the Red Sea

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 and felt the dry ground beneath their feet.

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 But this regular remembrance helped them put themselves in the sandals of their ancestors, so to speak.

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 To taste the bread and the lamb and the wine that their forefathers ate.

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 And to renew their trust in this special relationship where they trust this faithful, redeeming God.

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 Now here is Jesus with His beloved friends celebrating this feast yet again.

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 It's Passover.

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 The Feast of Unleavened Bread.

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 There were actually multiple cups shared in this meal.

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 Luke mentions a couple of them here.

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 Verse 17, Jesus took a cup and when He'd given thanks, He said,

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 Take this and divide it among yourselves.

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 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.

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 That's pretty normal in this Passover celebration.

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 But then Jesus gets to the bread and He begins to do the explanation.

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 He's going to tell them why we're doing this.

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 Listen, kids, this is part of why we have you come down to these tables with us.

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 So that you can learn and understand what's going on.

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 Kids, if you're one of those who's in our communicants class right now, I want you to listen especially closely.

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 Okay?

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 This is what the Lord's Supper means.

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 Jesus is going to tell us what it's really about.

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 Pay close attention, okay?

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 Maybe in this Last Supper, we don't know.

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 Maybe someone played the role of youngest son dutifully.

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 I don't know.

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 Maybe it was Peter or John.

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 Someone.

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 And asked Jesus, why do we do this?

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 Jesus gives answers now that redefine the narrative that they've had for so many years.

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 Verse 19, He took bread and when He had given thanks, He broke it and gave it to them saying,

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 This is my body which is given for you.

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 Do this in remembrance of me.

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 Not, this is the bread of our suffering in Egypt and here's what happened.

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 No.

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 No.

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 This is my body which is given for you.

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 Jesus is infusing this meal with new meaning and significance, isn't He?

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 Now it's not merely looking back to a death of a lamb to deliver God's people,

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 but truly celebrating and remembering the death of the Son of God who gives His life to deliver God's people.

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 Who gives His life for the sake of others?

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 That's not common.

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 And the Passover lamb had no choice in the matter, did He?

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 But Jesus finds His people in slavery to sin, facing death as a consequence for rebellion against a holy God,

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 and He willingly dies in their place.

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 He tells them this is where He's going.

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 He's saying in 24 hours I'll be headed to a cross, and you need to know that my death is not the end.

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 It's not a failure.

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 It's not a defeat.

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 It's actually for your deliverance.

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 It's for your redemption.

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 It's your new exodus out of slavery into the freedom of the children of God.

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 That's what's happening.

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 And it's going to look sad to you, and you're going to be distraught, but there's victory happening.

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 So His followers are to do this in remembrance of Him.

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 Not merely to do something and think about Him, but to actually have our minds shaped by the centrality of His life and death for our lives today.

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 To have our hearts overwhelmed by the magnitude of His love for us.

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 As we contemplate our desperate need born in sin, guilty and facing death until He took our place.

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 To have our lives transformed by the priorities of King Jesus and our confidence that He is with us no matter what.

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 That's what remembrance means.

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 It's not just something you think about.

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 We don't just stop and think about Him this morning.

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 We taste and smell His sacrifice.

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 We savor His goodness here with us today.

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 And we look forward to reunion with Him in confident hope.

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 And so the bread was passed.

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 The Passover lamb was shared.

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 And then after supper, another cup.

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 Verse 20.

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 Likewise, the cup after they had eaten, saying,

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 This cup that is poured out for you is the new covenant in my blood.

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 Now, you've heard that so many times.

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 Y'all, the disciples had not.

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 They'd never heard that.

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 This is revolutionary.

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 Not blood that's put on doorposts of homes in Egypt.

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 His blood.

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 The covenant.

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 Their relationship with God.

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 Is established and maintained in His blood.

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 It was other blood they'd look back to as a reminder of God's faithfulness to His covenant promises.

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 And as they did that, they looked forward in the hope of His continued fulfillment of those promises.

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 There was a Messiah to come.

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 There was deliverance promised.

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 And now Jesus says,

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 Here I am.

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 It's changing now.

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 I'm here.

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 The sign of God's promises to you of His faithfulness to redeem will be my blood poured out for you.

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 God has promised a new covenant.

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 Where He's with His people.

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 His law is written on their hearts.

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 His home is their eternal resting place.

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 And Jesus says,

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 Every time you celebrate this meal, it means something new now.

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 When you eat the bread and drink the cup.

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 You teach your heart again about the covenant keeping God.

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 The one you can trust.

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 Who loves you enough to send His Son.

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 Who loves you enough to die in your place.

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 Who loves you enough never to let you go.

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 And never to let any of His promises fail.

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 So you have an eternal hope.

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 And that's the future supper we look forward to, isn't it?

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 Notice that twice in this brief conversation.

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 Where Jesus is infusing new meaning into the supper.

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 He looks ahead to His eternal kingdom.

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 I will not eat it until it is fulfilled in the kingdom of God.

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 I will not drink of the fruit of the vine until the kingdom of God comes.

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 He's looking forward, isn't He?

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 And we need to as well.

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 Every time I eat one of Grandma's chocolate chip cookies,

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 I look forward to being back in her kitchen, eating them with her.

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 Jesus says here, He looks forward to sharing this meal again in His kingdom.

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 Feasting with us at the wedding supper of the Lamb, Revelation 19.

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 Where His body and blood cleanses us, His bride.

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 And makes us beautiful.

00:18:39.759 --> 00:18:40.960
 And we enjoy what?

00:18:41.839 --> 00:18:42.319
 Communion.

00:18:44.000 --> 00:18:44.480
 Relationship.

00:18:45.119 --> 00:18:45.559
 Intimacy.

00:18:46.220 --> 00:18:46.660
 Trust.

00:18:47.319 --> 00:18:47.740
 Forever.

00:18:48.420 --> 00:18:49.740
 That's what He's looking forward to.

00:18:49.879 --> 00:18:50.539
 With you.

00:18:51.759 --> 00:18:54.960
 Blessed are those invited to the marriage supper of the Lamb.

00:18:55.819 --> 00:18:59.019
 Most of them didn't look worthy or impressive on their own.

00:18:59.019 --> 00:19:03.839
 But He has made us ready and welcomed us as His bride.

00:19:05.980 --> 00:19:10.940
 When you come to the Lord's table, look back at the sacrifice given for you.

00:19:11.259 --> 00:19:15.500
 Look now to the present reality of Jesus with you by His Spirit.

00:19:16.639 --> 00:19:20.779
 And look forward to the glory of being with Him forever.

00:19:20.779 --> 00:19:30.359
 Before this poignant scene at the Last Supper ends, though, the other storyline returns.

00:19:31.079 --> 00:19:33.599
 And there's a stark warning for us.

00:19:33.680 --> 00:19:34.539
 Verse 21.

00:19:34.539 --> 00:19:39.759
 But behold, the hand of Him who betrays Me is with Me on the table.

00:19:40.079 --> 00:19:42.519
 For the Son of Man goes as it has been determined.

00:19:42.960 --> 00:19:45.879
 But woe to that man by whom He is betrayed.

00:19:46.220 --> 00:19:51.220
 And they began to question one another, which of them it could be who was going to do this.

00:19:51.220 --> 00:19:55.000
 Who's at the table with Jesus?

00:19:56.819 --> 00:19:58.500
 He says there's a betrayer.

00:20:00.059 --> 00:20:02.319
 The disciples are shocked.

00:20:02.880 --> 00:20:03.640
 Is it you?

00:20:04.000 --> 00:20:04.680
 Is it you?

00:20:04.860 --> 00:20:05.339
 Is it me?

00:20:06.279 --> 00:20:07.259
 They start asking.

00:20:09.299 --> 00:20:13.579
 Now there's an acknowledgement here that Jesus is heading to the cross because He must.

00:20:13.900 --> 00:20:15.839
 And because His Father planned it that way.

00:20:16.240 --> 00:20:19.960
 But that doesn't relieve the one who betrays Him of responsibility, does it?

00:20:21.220 --> 00:20:23.400
 We know Satan has entered Judas.

00:20:24.299 --> 00:20:25.980
 He's in cahoots with the leaders.

00:20:26.339 --> 00:20:29.299
 The death of Jesus is indeed already in motion.

00:20:29.480 --> 00:20:34.240
 Even as He tells His disciples, more of it will mean for their ultimate deliverance.

00:20:36.240 --> 00:20:40.380
 But Judas reminds us that being close to Jesus,

00:20:41.880 --> 00:20:46.160
 eating at His table, listening to His very words,

00:20:46.779 --> 00:20:48.819
 does not guarantee our salvation.

00:20:48.819 --> 00:20:54.759
 If we persist in rejecting Jesus for whatever other idol,

00:20:55.839 --> 00:20:59.639
 the money, the comfort, whatever was in His heart,

00:21:00.139 --> 00:21:02.879
 we do so at our own peril.

00:21:03.740 --> 00:21:05.919
 Don't miss the warning to our hearts,

00:21:06.119 --> 00:21:09.819
 especially those who sit in places like this near to Him and His words,

00:21:10.019 --> 00:21:14.899
 that our hearts can betray Jesus even while wanting to look like we're close to Him.

00:21:14.900 --> 00:21:20.920
 Maybe you feel some of that in your own heart.

00:21:21.860 --> 00:21:24.900
 Maybe you can sense that idolatry.

00:21:25.580 --> 00:21:30.120
 The other loves that seem to get ahead of Jesus in your heart sometimes.

00:21:30.240 --> 00:21:35.000
 The fact that you'd like to protect your own name more than you want to protect His.

00:21:35.000 --> 00:21:38.579
 And you see that and feel that.

00:21:39.240 --> 00:21:42.000
 I want you to miss who else is at the table.

00:21:43.319 --> 00:21:46.660
 Because there's a welcome here for you, not just a warning.

00:21:48.140 --> 00:21:53.539
 It's not one betrayer and 11 perfectly faithful disciples, is it?

00:21:53.539 --> 00:22:01.899
 In addition to Judas, another of Jesus' closest friends will deny knowing Him tonight.

00:22:03.579 --> 00:22:05.859
 Several will fall asleep on Him.

00:22:06.180 --> 00:22:10.759
 And by the end of the following day, all of them will have abandoned Him.

00:22:10.759 --> 00:22:16.900
 And listen, Jesus knows that.

00:22:18.279 --> 00:22:24.400
 Jesus, knowing that, knowing people are conspiring against Him to this end,

00:22:25.019 --> 00:22:31.879
 graciously eats with and instructs His faltering friends, doesn't He?

00:22:31.880 --> 00:22:34.800
 In fact, do you remember?

00:22:35.500 --> 00:22:41.760
 He earnestly desires to eat this supper with them.

00:22:42.700 --> 00:22:48.140
 This is exactly who He wants to be with for this special moment.

00:22:48.560 --> 00:22:52.600
 He eagerly welcomes you to come just as you are.

00:22:53.860 --> 00:22:57.820
 He passionately desires to feed your soul.

00:22:57.819 --> 00:23:05.439
 Dear friends, Jesus gives His body and blood for you

00:23:05.439 --> 00:23:11.879
 and pours out all of His life so that you can turn to Him right now

00:23:11.879 --> 00:23:17.779
 from any sin at all and find welcome at His table.

00:23:18.079 --> 00:23:20.480
 That's the offer of the gospel to you this morning.

00:23:20.899 --> 00:23:24.939
 Repent and trust Jesus again.

00:23:24.940 --> 00:23:25.120
 Amen.

00:23:26.519 --> 00:23:29.559
 The Lord's table is a table for sinners.

00:23:31.059 --> 00:23:35.000
 A place Jesus meets not merely with the spiritual successes,

00:23:36.180 --> 00:23:38.279
 but with the spiritual failures.

00:23:39.220 --> 00:23:42.460
 Beggars who cry out for a Savior.

00:23:42.820 --> 00:23:45.700
 Who see here a forgiving Father.

00:23:46.380 --> 00:23:51.539
 Who taste here a God who will never leave them no matter what.

00:23:51.539 --> 00:23:55.200
 As we come to this table together,

00:23:55.399 --> 00:24:00.159
 I invite you to see Jesus again for the first time.

00:24:00.779 --> 00:24:02.920
 To remember His love.

00:24:04.379 --> 00:24:11.379
 And to long for eternity with the one who longs for eternity with you.

00:24:13.279 --> 00:24:17.440
 That's what He says to His followers in that last supper.

00:24:17.440 --> 00:24:20.120
 He's there with them.

00:24:20.320 --> 00:24:21.059
 We just read it.

00:24:22.259 --> 00:24:23.160
 The night He was betrayed,

00:24:23.400 --> 00:24:25.320
 they took that bread,

00:24:26.019 --> 00:24:26.759
 and He broke it,

00:24:27.019 --> 00:24:28.519
 and He gave it to them saying,

00:24:28.740 --> 00:24:31.299
 this is my body given for you.

00:24:31.420 --> 00:24:33.100
 Do this in remembrance of me.

00:24:34.740 --> 00:24:36.059
 And then He took the cup and said,

00:24:36.160 --> 00:24:38.640
 this cup is the new covenant in my blood.

00:24:39.640 --> 00:24:42.460
 Shed for many for the forgiveness of sins.

00:24:42.620 --> 00:24:44.320
 Drink from it, all of you.

00:24:44.319 --> 00:24:49.519
 If that's the Jesus you see here,

00:24:49.619 --> 00:24:49.899
 come.

00:24:50.539 --> 00:24:51.579
 Come to this table.

00:24:52.919 --> 00:24:54.500
 If you don't know Him,

00:24:54.539 --> 00:24:57.220
 and don't trust Him to be your Savior,

00:24:57.379 --> 00:24:58.819
 don't come to this table.

00:24:59.039 --> 00:25:01.259
 This is a sign of Jesus.

00:25:01.819 --> 00:25:03.839
 We'd rather talk with you about Jesus Himself.

00:25:04.419 --> 00:25:05.339
 If you don't know Him,

00:25:05.399 --> 00:25:08.240
 and this table doesn't represent those things to you,

00:25:08.559 --> 00:25:10.339
 then we'd still love to pray with you.

00:25:10.419 --> 00:25:11.379
 You're welcome to come.

00:25:11.380 --> 00:25:13.820
 We'd love to talk with you now or after the service.

00:25:15.040 --> 00:25:16.100
 But don't come to this table.

00:25:16.260 --> 00:25:19.820
 Come to Jesus who offers Himself for you.

00:25:20.020 --> 00:25:22.260
 Who today invites you and says,

00:25:22.420 --> 00:25:23.400
 no matter what your sin,

00:25:23.680 --> 00:25:24.920
 no matter what your past,

00:25:25.240 --> 00:25:26.660
 no matter how you feel,

00:25:27.080 --> 00:25:28.360
 you can turn to me.

00:25:28.720 --> 00:25:31.060
 Come to me and find rest.

00:25:31.860 --> 00:25:34.100
 Let's pray and we'll celebrate this supper together.

00:25:34.099 --> 00:25:36.599
 Jesus, thank you

00:25:36.599 --> 00:25:42.879
 for your body and blood given for us.

00:25:43.579 --> 00:25:46.179
 Would you use these very common elements

00:25:46.179 --> 00:25:48.839
 in our hearts

00:25:48.839 --> 00:25:51.980
 to do things that are really significant?

00:25:52.439 --> 00:25:55.519
 Would it be a remembrance in the fullest sense for us?

00:25:55.639 --> 00:25:59.359
 Would we taste and know in our hearts

00:25:59.359 --> 00:26:00.619
 that you are good

00:26:00.619 --> 00:26:02.619
 and that you love us?

00:26:04.619 --> 00:26:06.439
 Father, speak to our hearts in ways

00:26:06.439 --> 00:26:07.839
 that my words cannot,

00:26:08.519 --> 00:26:09.419
 by your Spirit,

00:26:09.779 --> 00:26:10.759
 by these elements

00:26:10.759 --> 00:26:13.539
 that we might have our faith in Jesus built.

00:26:13.959 --> 00:26:15.259
 And we ask in His name.

00:26:15.899 --> 00:26:16.159
 Amen.

00:26:16.159 --> 00:26:16.259
 Amen.

00:26:20.019 --> 00:26:21.539
 For more information,

00:26:21.919 --> 00:26:24.139
 visit us online at southwood.org.

00:26:29.359 --> 00:26:30.359
 Amen.