WEBVTT

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 In case some of you don't know it, I am a moderately emotional person.

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! That's just the way I was hardwired from birth.

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 And I have to tell you that as I walked to this pulpit and as I was coming across,

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 I was getting cold chills.

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 Now, there are some of you that probably don't know what those are.

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 But they are just, that's what they are.

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 They're cold chills.

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 And the reason I was having the cold chills, I was thinking of the fact that I'm going to

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 stand here and I'm going to say, open your Bibles.

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 Do you know what that really is saying?

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 God has something to say.

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 Ephesians chapter 5, verse 1 and 2.

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 Let us pray.

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 Holy Spirit, this morning it is our humble request that you who have been given to every believer

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 God's prayer.

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 Father, to help, to strengthen, to sustain, to bring about progressive sanctification would be actively engaged this morning

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 as we who are your children.

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 As we who are your children plead with you to work in us,

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 that we might hear the word

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 and allow it to make a difference in our hearts and lives

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 and subsequently see the fruit of godly behavior.

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 And we are going to give you credit for what you do,

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 recognizing that the things that take place are not the making of a man or of men,

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 but of the work of your Spirit.

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 Now for your strength we plead.

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 Amen.

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 Our attention to this word that we're going to study this morning really is going to follow a very simple plan,

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 and I want to tell you in advance what I'm going to say,

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 not just so that the rest of you kind of go brain dead,

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 well, why am I staying here for another 40 minutes,

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 but so that you from the very beginning know what the objective and target is.

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 We're going to answer three simple classic questions.

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 What?

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 How?

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 Why?

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 And the fact that the passage actually falls into this order

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 is not going to be difficult for you to recognize,

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 and I've broken it down in a larger way of saying we're going to look at the model,

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 we're going to look at the manner,

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 and we're going to look at the motive for Christian living.

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 Where we are in our study in the book of Ephesians is that the first three chapters reminded us

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 of the fact that God is the one who does this unbelievable, miraculous work

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 in bringing people from darkness and death into light and into purpose.

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 And it's our joy and our glory to be able to say,

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 man, I have been saved by the grace of God.

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 I have nothing other than His work to attribute the change that has taken place in my life.

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 All of God and the work of God and for the glory of God.

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 That being the case, then in Ephesians chapter 4,

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 Paul laid out in very careful characteristic that not only are we saved by His grace,

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 but then we're connected into a body of believers.

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 Who I am together with you is actually in some ways more important than who I am by myself.

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 I think that's an important statement to recognize.

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 Because in Scripture, the believer is thought of principally in relationship to his connection

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 to the body of Christ to other believers.

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 And if there's any illustration of what a body is,

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 I mean, you see it this morning as we enjoy corporate worship together, right?

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 I mean, I'll tell you what,

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 you can blow your ears out in your car singing by yourself,

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 and it's all good.

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 And nobody pays any attention to whether or not you got the words right or not.

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 This morning, as I was singing over here on the side,

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 where are you, John?

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 John is a very patient guy because he just sings on,

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 and he's not rattled when the pastor gets the words wrong

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 or sings at the wrong time, right?

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 And when you're in the car by yourself,

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 you can just let it rock and nobody cares, okay?

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 But when you're together, man, you just, it's better together.

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 Wouldn't you agree with that?

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 I love it together.

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 By the way, I like singing by myself, too.

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 But I love it together.

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 That's body life.

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 In Romans, why am I stuck in Romans?

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 I apologize for that.

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 Here's a promise.

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 I won't say it again.

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 Romans, okay.

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 We're in Ephesians.

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 And in Ephesians chapter 5, we're moving into this next phase,

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 which explains to us in greater detail how the believer is to act.

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 And I want us to recognize this morning that what we are looking at here in chapter 5

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 is a clear explanation that for the believer,

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 we live and act the way we do because of what Christ has done for us and who He is in us.

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 I want you to understand that His expectations are not just kind of dropped on us as arbitrary

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 requirements, but really the behavioral issues that are to identify the believer flow out of His grace

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 and our relationship.

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 We're going to see that very clearly this morning.

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 So let's go, first of all, to the model of Christian living.

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 We begin there in chapter 5, verse 1.

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 And as you read in your English text, it says,

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 Therefore, be imitators of God as beloved children.

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 I don't want to belabor the point,

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 but when you see the little word, therefore, it is reminding you that something before was significant.

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 And if we're going to get the full value and benefit out of the Scriptures,

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 one of the things that we should do is think carefully about what is being said.

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 And so when you strike that little word, therefore, you say,

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 Oh, what's that all about?

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 And you recognize that Paul's earlier point, going back, if you will,

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 just a little bit, back into 432, it says this.

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 It says there,

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 Be kind one to another, tenderhearted, forgiving one another,

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 as God in Christ forgave you.

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 And Paul's earlier point that he is now amplifying in chapter 5 is that

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 it is because of Christ's work on the cross and His atonement

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 that you and I have the blessing of even living the life that we do.

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 Now, because of the cross, we are given this little sharp bullet statement,

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 this little summary of what Christian living really all amounts to.

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 What are we to be because we are believers?

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 And let me put it to you very simply.

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 Every believer is to imitate Christ.

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 Every believer is to imitate Christ.

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 Paul gives to us a command.

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 He says,

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 This is what you are to do.

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 You are to be an imitator of God.

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 And when that word is stated, it's actually in the Greek,

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 the word from which we get mimic.

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 How many of you know what it is to mimic somebody?

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 Now, some of you maybe did it in junior high for the purposes of irritating people, right?

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 Someone would say something and you would just mimic it back to them.

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 But, of course, you would do a little something with your voice inflection.

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 What were you trying to do?

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 Don't raise your hand and wave at me and tell me that you actually did this.

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 But what you were trying to do was irritate them a little bit, right?

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 You were mimicking them for the sake of mockery.

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 Now, that's not talking about mimicking God for the sake of mockery.

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 It is talking about mimicking God because He is supremely worthy of being the model that we follow.

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 And what Paul is saying to you is that you who have been saved by His grace have this obligation of doing your very best to act like God.

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 We see this expectation in so many different passages.

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 Over in Ephesians chapter 4 verse 32 that I just referenced a moment ago,

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 you remember that it says,

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 we're to be kind to one another, tenderhearted, forgiving one another.

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 Why?

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 Why?

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 Why should we do that?

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 In the same way, mimicking would be another way of putting it,

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 mimicking God who in Christ has forgiven us.

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 So why should I forgive people that irritate, offend, trouble, harm me?

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 I should forgive them because Christ died for my sins,

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 and the Father because of Christ has forgiven me.

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 We find many different illustrations of this.

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 I particularly appreciated.

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 Last Sunday evening, Caleb Gibbs preached on a passage in Genesis chapter 19,

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 not chapter 9.

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 Which was it, Caleb?

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 9.

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 It was chapter 9.

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 I was adding a 1 just to check.

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 But in chapter 9, you'll remember that it tells us that Noah had wine.

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 He got drunk.

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 He lay in his tent naked.

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 And one of his sons came out and kind of shared with the other sons what was going on.

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 His two sons, Shem and Japheth, then took a blanket or whatever and walked backward across their father and covered him.

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 And Caleb made an excellent point in that the two sons covering of their father was the same kind of behavior that God the Father had done when Adam and Eve sinned.

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 What did he provide for Adam and Eve in their sinful state?

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 He provided a covering, didn't he?

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 We also find, and I want you to turn over to this passage, if you will, in Matthew chapter 5, verse 48.

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 Jesus is teaching on the matter.

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 And in Matthew chapter 5, verse 48, he says this,

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 You must therefore be perfect as your heavenly Father is perfect.

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 In other words, act like your dad.

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 Now, in the context of what that passage is saying, back up there in verse 43, it says,

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 You have heard that it is said, You shall love your neighbor and hate your enemy.

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 But I say to you, love your enemies and pray for those who persecute you, so that you may be sons,

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 and I want you to mark this in your own thinking, so that you may be sons of your Father who is in heaven.

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 Is it saying that by loving people I become a son?

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 That's not the point.

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 No.

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 But it is saying that my loving people authenticates or verifies the fact that I am his son.

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 We also find in a passage in 2 Corinthians chapter 9, and you don't need to turn to that text,

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 but in 2 Corinthians chapter 9, we are reminded that we're to be generous in our relationships with other people

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 because he has been generous with us.

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 Now, there's another little thing that I want you not to miss in the text.

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 And so, put your finger, if you will, on the fact that it says,

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 Be imitators of God as beloved children.

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 I want you to mark that word children.

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 You see, it's a fairly burdensome thought to us sitting right here,

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 knowing as we do our own frailty, to be told that we're to act like God.

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 Isn't that right?

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 That's hard.

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 I'm embarrassed to say this, but yesterday I said to my wife, we're in the car, and I said,

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 Honey, I want you to do...

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 Judith is not well today, but she's my bride.

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 And God hired her.

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 She's been at the job for 43 years of slowly helping me grow in grace.

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 Do you follow that?

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 And so, we're driving back from a game, and I said to her in the car, I said,

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 Honey, here's what I want you to do.

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 Dude, next time you hear me being sarcastic...

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 I struggle with that sometimes.

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 I said, Next time you hear me being sarcastic or critical to anyone, I want you to call me on it.

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 I want you to say this.

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 That is ungodly, Tim.

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 Okay?

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 And I was, Man, Man, I'm supposed to be an imitator of God,

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 and every now and then my tongue can just be as caustic and as critical.

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 You know, it's like, Ah, I don't want to do that.

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 So, I solicited my wife's help.

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 You follow that?

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 See, that burden of being an imitator of God is pretty big.

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 And I recognize that.

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 And you do too.

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 But the next little part is a tremendous encouragement.

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 When Paul says, as beloved children, he chooses to use a particular Greek word that is not identifying us as infants,

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 nor identifying us as a child that is growing up,

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 but he uses a word that identifies us as being offspring of a particular father.

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 Is that an encouragement to me?

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 Hey, what he is saying is,

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 you have been blessed by the genetic characteristics of your father,

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 and acting like him is doable.

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 I'm encouraged by that.

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 He says, imitate God.

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 Why?

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 Because you are his beloved offspring.

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 You, by grace, are carrying the genetic code that makes behaving that way something that is possible.

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 Do you understand that?

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 That's pretty significant.

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 I think about the passage over in 1 John chapter 3,

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 where the apostle is writing about the matter of Christian behavior,

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 and he's writing about the issue of sin,

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 and he says this, and kind of simplify it for you a little bit.

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 He says, listen, one of the things that you can be certain of

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 is that if you're his child because his seed abides in you,

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 because you're his offspring,

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 you're not going to continue to get away with sin.

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 You just can't keep doing it.

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 There are some of you sitting here this morning.

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 As you look about your life,

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 you recognize that you may have some kind of,

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 some superficial trapping about being Christian.

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 I mean, after all, you pray every night.

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 Dear Jesus, how does that prayer go?

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 Now I lay me down to sleep.

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 I pray the Lord my soul to keep if I should die before I wake.

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 You know, I mean, hey, hey, hey, does that count?

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 What's the answer?

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 No, no, no, no.

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 Just saying the prayer doesn't make you a child, does it?

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 A child has the genetic disposition of his father,

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 and when Paul says, you act like you're dead,

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 he says, because you're his beloved child.

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 That's an encouragement.

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 I want you to understand that the believer is the offspring of God

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 and carries his genetic code.

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 I want you to look at a passage that helps us understand this a little bit more.

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 Turn back to John chapter 8.

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 In John chapter 8, Jesus is having a little bit of discussion with some Jews

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 who were pretty full of themselves about their genetic heritage.

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 And one of the things that the Jews had great confidence in is that

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 because Abraham was their father, they made this presupposition or supposition that,

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 well, hey, they had it in.

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 They were on their way.

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 One of the rabbis actually taught that Abraham stood at the gate of hell,

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 and any time someone was skittering down towards eternal condemnation,

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 if that person was circumcised, guess what Abraham did?

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 Caught him, stopped him, took him on to heaven.

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 And the Jews were pretty full of the fact that they were who they were.

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 And so I want you to recognize that here in John chapter 8, verse 39,

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 they answered him, Abraham is our father.

00:17:45.559 --> 00:17:50.099
 But Jesus said, if you were Abraham's children, you'd be doing the works Abraham did.

00:17:50.159 --> 00:17:50.779
 What's the point?

00:17:51.980 --> 00:17:55.659
 The thing that really made Abraham significant was his faith.

00:17:57.279 --> 00:17:59.500
 And they were not displaying that.

00:17:59.819 --> 00:18:02.740
 In other words, Jesus is saying, if you're Abraham's kids, you'd act like them.

00:18:03.500 --> 00:18:06.059
 And then he goes on, and I want you to look in verse 44,

00:18:06.220 --> 00:18:08.599
 because here's where he really tags them between the eyes.

00:18:08.599 --> 00:18:15.500
 You are of your father, the devil, and you will do your father's desire.

00:18:16.819 --> 00:18:20.159
 The way you behave, everybody listening carefully?

00:18:20.740 --> 00:18:21.539
 Don't want to miss this.

00:18:22.899 --> 00:18:26.639
 Ultimately, the way you behave is a giveaway on your genetic code.

00:18:28.159 --> 00:18:31.279
 The way you act shows who your daddy is.

00:18:32.059 --> 00:18:34.179
 That's the point Jesus is making.

00:18:34.180 --> 00:18:40.799
 Going back to Ephesians, I just want to make a little side statement in relationship to this,

00:18:41.340 --> 00:18:47.400
 because when we stop and ponder the reality that you who know Christ, I who know Christ,

00:18:47.480 --> 00:18:51.240
 really have this sacred obligation of acting like our father.

00:18:52.200 --> 00:18:52.820
 That's tough.

00:18:53.759 --> 00:18:55.700
 I want to give you a word of encouragement, though.

00:18:55.779 --> 00:18:58.420
 What God expects of us, He also enables in us.

00:18:58.560 --> 00:19:00.000
 Can I go over that slowly?

00:19:00.579 --> 00:19:04.140
 Because if you're sitting here this morning, probably a couple different things are happening.

00:19:04.259 --> 00:19:07.180
 Some of you are sitting here thinking, oh, well, how long is this going to be?

00:19:07.400 --> 00:19:07.880
 It'll be long.

00:19:09.059 --> 00:19:10.920
 Some of you are thinking, well, I can't do that.

00:19:10.960 --> 00:19:11.680
 I can't do that.

00:19:11.799 --> 00:19:15.880
 And my encouragement is, hey, God doesn't expect you to do it by yourself.

00:19:19.160 --> 00:19:22.519
 One of the things that Jesus said to His disciples is, listen, when I leave,

00:19:22.519 --> 00:19:25.799
 it's going to be for your good, because you're going to get the Holy Spirit.

00:19:27.220 --> 00:19:29.640
 And you know what the Holy Spirit is there to help me do?

00:19:30.740 --> 00:19:33.019
 The Holy Spirit is there to help me act like Jesus.

00:19:34.359 --> 00:19:37.960
 And I can count on the Holy Spirit to help me act like Jesus.

00:19:38.779 --> 00:19:41.700
 By the way, can I grieve the Holy Spirit?

00:19:41.779 --> 00:19:43.220
 We learned that several weeks ago.

00:19:43.660 --> 00:19:46.180
 Can I be offensive in my behavior?

00:19:46.380 --> 00:19:46.700
 Yes.

00:19:47.220 --> 00:19:50.579
 And I can tell you more and more, I'm thinking in my own life,

00:19:50.579 --> 00:19:53.920
 when sin enters in and I find myself drifting left of center,

00:19:54.039 --> 00:19:57.920
 I think to myself, Tim, you're offending the Holy Spirit.

00:20:00.000 --> 00:20:05.920
 I want you to come back and recognize this, that God, when He calls us to do something,

00:20:06.500 --> 00:20:08.059
 He also enables us.

00:20:09.140 --> 00:20:15.740
 And one of the things that is so spectacular about the reality of this is that there in Ephesians,

00:20:15.880 --> 00:20:19.420
 when Paul says, you be imitators of God as beloved children,

00:20:19.420 --> 00:20:24.180
 He's speaking to all kinds of people who had all kinds of backgrounds.

00:20:25.840 --> 00:20:30.880
 Have you ever bumped into people who, as believers, we're talking about people who say they're believers,

00:20:31.279 --> 00:20:36.720
 they excuse their bad language or they excuse their rotten, stinky attitude?

00:20:36.720 --> 00:20:38.579
 Well, that's the way I was brought up.

00:20:39.339 --> 00:20:40.299
 Ever heard that kind of stuff?

00:20:41.759 --> 00:20:43.960
 Hey, you don't get a pass.

00:20:45.259 --> 00:20:48.539
 Because every one of us had an equally nasty background.

00:20:48.880 --> 00:20:50.600
 Would you agree with that theologically?

00:20:51.559 --> 00:20:54.319
 We were all dead in our trespasses and sin,

00:20:54.319 --> 00:20:57.919
 and we who were dead have been made alive by God,

00:20:58.059 --> 00:21:00.279
 and we have received the Spirit of God,

00:21:00.399 --> 00:21:04.359
 and we don't have to be the way we used to be.

00:21:06.039 --> 00:21:11.179
 And Paul says this, he says, hey, act like God.

00:21:11.180 --> 00:21:21.500
 I want you to recognize that it's a blessing for us to recognize that the believer's past is covered by his blood,

00:21:22.160 --> 00:21:25.360
 and the believer's present is enabled by his Spirit.

00:21:25.560 --> 00:21:26.799
 I want you to settle on that.

00:21:27.680 --> 00:21:31.039
 I think back, I'm 65 now, and I can tell you,

00:21:31.299 --> 00:21:38.039
 probably one of the very significant things that has changed in my understanding of the Christian life

00:21:38.039 --> 00:21:45.279
 is just how thankful I am for the ministry of the Spirit of God in Tim Kenoyer's life.

00:21:46.539 --> 00:21:48.720
 Not by might nor by power.

00:21:49.220 --> 00:21:50.240
 Can anybody finish it off?

00:21:50.599 --> 00:21:53.240
 But by my Spirit, saith the Lord.

00:21:53.500 --> 00:21:57.059
 So when you're sitting there and thinking, I've got to act like my father?

00:21:57.899 --> 00:21:59.039
 How's that going to happen?

00:21:59.299 --> 00:22:01.119
 Well, by the Spirit of God.

00:22:02.440 --> 00:22:03.779
 Let's come to the second part.

00:22:04.899 --> 00:22:06.759
 Ephesians chapter 5, verse 2,

00:22:06.759 --> 00:22:12.740
 And walk in love as Christ loved us and gave Himself up for us.

00:22:13.940 --> 00:22:17.440
 We're looking at the manner of Christian living.

00:22:18.119 --> 00:22:19.779
 We saw what we are to do.

00:22:19.859 --> 00:22:20.819
 We're to act like God.

00:22:21.039 --> 00:22:24.920
 Now we come to how that behavior is to play out.

00:22:25.440 --> 00:22:29.440
 And whether you're a believer or unbeliever, life is a journey.

00:22:29.440 --> 00:22:37.980
 The question or the indicator of the authenticity of your faith is found in the tenor or the tone of your life.

00:22:38.539 --> 00:22:45.700
 And when Paul commands us to walk in love, he is using that imagery of something taking place.

00:22:46.360 --> 00:22:47.580
 He says this in essence.

00:22:47.579 --> 00:22:54.419
 He says, let the motion and the direction of your life be marked by genuine biblical love.

00:22:55.039 --> 00:23:01.779
 Let the motion and the direction of your life be marked by genuine biblical love.

00:23:01.919 --> 00:23:04.480
 How many of you here were just born natural lovers?

00:23:04.480 --> 00:23:12.000
 Judith and I, earlier in the week or last week, were babysitting our four grandchildren.

00:23:12.180 --> 00:23:13.240
 We have 13 of them.

00:23:13.319 --> 00:23:14.400
 Four of them were at our house.

00:23:14.980 --> 00:23:21.500
 And we're dealing with the youngest one who is furthest from sanctification at this moment, I think, you know.

00:23:23.400 --> 00:23:26.660
 She has a very, very narrow window of interest.

00:23:27.740 --> 00:23:28.539
 Here's what it is.

00:23:28.539 --> 00:23:30.259
 She says, I want to be fed.

00:23:31.279 --> 00:23:33.359
 I want to be warm.

00:23:34.420 --> 00:23:38.099
 I want someone actually holding me, bouncing up and down.

00:23:38.500 --> 00:23:41.099
 You put me down, I'll let you know.

00:23:41.680 --> 00:23:44.299
 That was not what I had planned.

00:23:45.079 --> 00:23:50.180
 And by the way, when you put her down, it's not like she says, is anybody listening?

00:23:50.299 --> 00:23:51.700
 I'd like to discuss this.

00:23:52.279 --> 00:23:56.720
 You know, it's like she can ratchet it up to where I'm concerned that my neighbors are going to call.

00:23:56.720 --> 00:23:58.900
 You know, she really dials it up.

00:23:59.140 --> 00:24:03.600
 And so, I'm convinced that she wasn't born with love in her heart.

00:24:05.480 --> 00:24:09.700
 But then I stop and realize that I probably am the genetic contributor to this little one.

00:24:09.799 --> 00:24:10.380
 You know, follow that?

00:24:11.860 --> 00:24:13.680
 Okay, so here's the deal.

00:24:14.759 --> 00:24:17.339
 Paul says, and walk in love.

00:24:17.720 --> 00:24:18.079
 Who?

00:24:19.279 --> 00:24:24.319
 Now, the word that Paul uses is an interesting one because, and I'm not going to overplay the issue,

00:24:24.319 --> 00:24:32.399
 but it's the word agape, which is talking about a love that is really focused on doing what is best for the other person.

00:24:34.740 --> 00:24:39.379
 And as we think about that kind of love, we recognize that's not typical of the natural heart.

00:24:40.379 --> 00:24:47.819
 So, we come to a subtle characteristic of biblical truth that we might miss if we're kind of grinding through this passage.

00:24:47.819 --> 00:24:54.579
 The command to love is one that is directly connected to the model of love.

00:24:54.659 --> 00:24:55.299
 Does that make sense?

00:24:56.000 --> 00:24:56.919
 And I want you to see this.

00:24:56.960 --> 00:24:58.099
 We're going to see it over and over again.

00:24:58.619 --> 00:25:04.299
 The responsibility of Christian living is not just kind of that Jesus backs the dump truck of truth,

00:25:04.379 --> 00:25:08.439
 and, you know, you hear that beep, beep, beep, and out there it is, and you've got to deal with it.

00:25:08.859 --> 00:25:11.960
 Anytime he reminds you or he tells you, I want you to do this,

00:25:11.960 --> 00:25:17.220
 he's going to give you a model so you can see what it's like and you can have some encouragement in it.

00:25:17.220 --> 00:25:25.840
 And by the way, you can connect to the blessing that you have found in the very behavior that you are now called to engage in.

00:25:26.140 --> 00:25:27.200
 Walk in love.

00:25:27.860 --> 00:25:28.819
 Tough thing to do.

00:25:29.519 --> 00:25:30.740
 But then we read immediately,

00:25:30.740 --> 00:25:50.960
 Furthermore, I want you to recognize that your love is also to be like Christ who loved us and gave himself for us.

00:25:51.000 --> 00:25:52.079
 That's what it says in the passage.

00:25:52.980 --> 00:25:56.440
 As Christ loved us and gave himself for us.

00:25:56.440 --> 00:26:00.940
 And I find those two descriptions of Christ's heart to be very deeply moving.

00:26:01.320 --> 00:26:03.200
 One, it says that he loved us.

00:26:04.200 --> 00:26:05.860
 And by the way, when did he love us?

00:26:06.980 --> 00:26:08.019
 Think for yourself.

00:26:08.259 --> 00:26:09.820
 When did he love you?

00:26:10.460 --> 00:26:13.799
 For one, it was before the foundation of the world.

00:26:13.920 --> 00:26:16.140
 For another, he loved you while you were yet a sinner.

00:26:16.660 --> 00:26:18.539
 He loved you while you hated him.

00:26:18.779 --> 00:26:22.680
 He loved you while you had no interest at all in him.

00:26:22.820 --> 00:26:24.059
 How do we do at loving?

00:26:24.059 --> 00:26:30.539
 Well, when we were back in junior high, we did fairly good at loving when someone else was smiling at us.

00:26:30.659 --> 00:26:32.000
 How many of you remember those days?

00:26:33.419 --> 00:26:35.740
 And when someone was smiling at us, what would we do?

00:26:36.579 --> 00:26:37.500
 You don't want to admit it.

00:26:37.720 --> 00:26:38.879
 But you'd ask your friend.

00:26:38.919 --> 00:26:40.179
 You never wanted to be direct about this.

00:26:40.240 --> 00:26:44.659
 But you'd ask your friend to ask their friend if so-and-so actually was interested.

00:26:44.740 --> 00:26:46.460
 Do you remember those juvenile things we used to do?

00:26:50.659 --> 00:26:51.659
 Does she like me?

00:26:51.660 --> 00:26:53.960
 Well, she did a couple hours ago.

00:26:54.440 --> 00:26:58.640
 But, you know, that's how long it would take the message to come back around.

00:26:58.800 --> 00:27:05.420
 You know, it's like we were great at loving people that loved us, but loving people that didn't love us.

00:27:05.620 --> 00:27:07.820
 And Christ loved us while we were yet sinners.

00:27:08.960 --> 00:27:11.960
 But not only did he love us, but mark what it says in the passage,

00:27:11.960 --> 00:27:15.180
 And he gave himself for us.

00:27:16.740 --> 00:27:20.140
 His love drove him to the cross.

00:27:22.220 --> 00:27:24.059
 Who should have been driven to the cross?

00:27:25.140 --> 00:27:26.480
 I should have been driven there.

00:27:27.019 --> 00:27:28.140
 You should have been driven there.

00:27:28.140 --> 00:27:34.820
 All of us deserve the righteous indignation and the wrath of a holy God against us

00:27:34.820 --> 00:27:39.120
 because we have been rebels against his glory and his holiness.

00:27:39.680 --> 00:27:44.400
 And yet Christ died in our place, and he died for us.

00:27:44.400 --> 00:27:51.820
 Finally, we come to something there in the passage, the last part of it,

00:27:52.320 --> 00:27:58.960
 that really it tells us over in 1 Peter 1, verse 12, the angels, they're kind of flummoxed by it.

00:28:00.200 --> 00:28:04.740
 I mean, you kind of think that angels in heaven have a pretty good grip on everything going on, right?

00:28:04.740 --> 00:28:11.539
 Well, there's one thing that just kind of stirs their curiosity, and they're, you know, bumping each other.

00:28:11.940 --> 00:28:12.819
 Do you understand that?

00:28:13.019 --> 00:28:13.700
 Do you get it?

00:28:13.880 --> 00:28:14.640
 What's that about?

00:28:16.019 --> 00:28:21.420
 The thing that just amazes angels is that God sent his son to die for us,

00:28:21.539 --> 00:28:24.680
 and he has lavished his love upon us who didn't love him.

00:28:24.859 --> 00:28:27.160
 By the way, why do the angels not understand this?

00:28:28.519 --> 00:28:32.440
 How many of you realize much of what you understand comes about by experience?

00:28:33.940 --> 00:28:34.339
 Okay?

00:28:35.480 --> 00:28:38.660
 And angels, did they have any experience in grace?

00:28:38.740 --> 00:28:40.140
 What did they understand of grace?

00:28:41.039 --> 00:28:42.599
 It was not even baseball.

00:28:42.759 --> 00:28:45.400
 It was one strike, you're out.

00:28:46.299 --> 00:28:53.980
 And so the angels are sitting up watching what God is doing with sinners like you and like me,

00:28:53.980 --> 00:28:56.779
 and they're kind of nudging each other and saying, what's that all about?

00:28:58.160 --> 00:28:59.980
 I mean, is that ultimately fair?

00:29:00.039 --> 00:29:02.039
 How many of you are really into being fair?

00:29:02.039 --> 00:29:06.639
 I mean, when I hear people talk about being fair, that's not fair.

00:29:06.640 --> 00:29:12.259
 I always think to myself, there's probably a lot of angels in hell that are thinking that way.

00:29:12.440 --> 00:29:14.160
 You know, it's like, that's not fair.

00:29:14.720 --> 00:29:15.480
 Well, okay.

00:29:15.480 --> 00:29:22.240
 Here are the angels pondering this business, and we come now to the explanation of it.

00:29:22.240 --> 00:29:24.740
 There at the last part, it says,

00:29:24.740 --> 00:29:38.220
 We're to act like God our Father.

00:29:38.220 --> 00:29:38.900
 Remember that?

00:29:38.900 --> 00:29:43.400
 What we're dealing with is the what, the how, and the why.

00:29:44.100 --> 00:29:50.140
 We're to act like God our Father, and when we're doing so, we will love like Christ loved us.

00:29:50.160 --> 00:29:51.880
 That's the two points that we've made so far.

00:29:51.880 --> 00:29:59.380
 The third statement really deals with explaining the significance of Christ's death for us,

00:29:59.480 --> 00:30:07.200
 and then bringing it all together and helping us understand that it is the motive that drives us to act like the Father.

00:30:07.200 --> 00:30:11.240
 So I could put it this way.

00:30:12.640 --> 00:30:20.900
 If you are here today, and you are really not very often prompted to want to act like the Father,

00:30:21.400 --> 00:30:23.920
 it could be, A, you don't know Christ.

00:30:23.920 --> 00:30:35.320
 But it also could be that as a believer, you have distanced yourself from thinking very much about what Christ has done

00:30:35.320 --> 00:30:37.320
 and its significance to you.

00:30:37.620 --> 00:30:38.860
 And I can put it this way.

00:30:39.160 --> 00:30:47.860
 The further you wander from the cross, the clearer your difficulty or the more pronounced your difficulty will be

00:30:47.860 --> 00:30:50.980
 in acting like Christ or acting like your Father.

00:30:50.980 --> 00:30:56.599
 We need to always be reminded of the significance of Christ's ministry for us.

00:30:56.680 --> 00:31:02.200
 And so let's understand that Christ came bringing Himself as an offering.

00:31:03.339 --> 00:31:10.779
 The Greek word that Paul uses here is a word that just simply talks about bringing a gift.

00:31:11.920 --> 00:31:12.759
 Bringing a gift.

00:31:13.839 --> 00:31:16.019
 Bringing something to someone else.

00:31:17.160 --> 00:31:20.720
 I'll never forget, several years ago, Judith and I had the privilege,

00:31:20.980 --> 00:31:26.680
 we have over the years hosted a number of different students that have come to OSU

00:31:26.680 --> 00:31:28.779
 generally to do their Ph.D. work or whatever.

00:31:29.160 --> 00:31:32.860
 And one of the things that we came to understand was just kind of normal,

00:31:33.160 --> 00:31:34.779
 we kept on getting Chinese students.

00:31:34.860 --> 00:31:36.720
 And Chinese students, when they walk in the door,

00:31:37.039 --> 00:31:39.079
 one of the first things they give to you is what?

00:31:39.900 --> 00:31:40.720
 A gift.

00:31:40.720 --> 00:31:40.819
 A gift.

00:31:42.420 --> 00:31:47.460
 Oh, Mr. Knoyer, I have this for you.

00:31:47.860 --> 00:31:48.600
 A gift.

00:31:49.799 --> 00:31:51.240
 A matter of respect.

00:31:52.680 --> 00:31:56.860
 A lot of times, salesmen at the end of the year around Christmas time,

00:31:57.180 --> 00:31:59.920
 they will bring gifts to their favorite clients.

00:32:00.059 --> 00:32:00.960
 Why do they bring gifts?

00:32:01.019 --> 00:32:01.839
 Does anybody have any idea?

00:32:01.900 --> 00:32:02.220
 Yeah.

00:32:02.220 --> 00:32:05.559
 I think.

00:32:05.640 --> 00:32:09.000
 I'm not positive, but I think it has to do something with the year's business.

00:32:09.180 --> 00:32:10.559
 Am I on page?

00:32:11.940 --> 00:32:12.200
 Okay.

00:32:14.839 --> 00:32:19.299
 The Word is just talking about bringing something to another person.

00:32:19.920 --> 00:32:21.360
 Here, this is for you.

00:32:21.359 --> 00:32:26.199
 I hope this stirs you to think favorably of me, right?

00:32:26.559 --> 00:32:30.799
 It says that Christ came, bringing Himself as an offering.

00:32:31.459 --> 00:32:36.119
 And I want you to recognize that the Scriptures make it clear that Jesus was not forced to the cross.

00:32:36.419 --> 00:32:37.299
 He came willingly.

00:32:37.599 --> 00:32:39.139
 He brought Himself willingly.

00:32:40.959 --> 00:32:43.419
 Secondly, it says that Christ came as a sacrifice.

00:32:43.420 --> 00:32:51.320
 And when the word sacrifice comes up in our theological thinking,

00:32:51.480 --> 00:32:55.539
 we recognize that it kind of draws us back to the Old Testament.

00:32:55.680 --> 00:32:59.880
 And I want to think with you just for a moment about how sacrifice took place,

00:33:00.300 --> 00:33:05.039
 particularly with the high priest once a year when he made atonement for the nation of Israel and for their sins.

00:33:05.039 --> 00:33:10.740
 And so you'll remember that what he would do was he would choose a spotless lamb,

00:33:10.740 --> 00:33:14.380
 and he would place his hand on that lamb,

00:33:14.839 --> 00:33:21.700
 signifying that that lamb was taking the consequences or the burden of the sins of the people,

00:33:21.880 --> 00:33:24.240
 and then the lamb was slaughtered,

00:33:25.460 --> 00:33:28.019
 and the blood was thrown against the altar,

00:33:28.839 --> 00:33:31.759
 carried in and put upon the mercy seat.

00:33:32.680 --> 00:33:34.740
 Do you know what happened to the body of that lamb?

00:33:36.200 --> 00:33:37.160
 It was burned.

00:33:38.380 --> 00:33:39.059
 It was burned.

00:33:39.059 --> 00:33:45.179
 And there is a very interesting imagery that Paul now relies on,

00:33:45.240 --> 00:33:46.779
 and I want you to mark it, if you will,

00:33:47.200 --> 00:33:53.019
 because it tells us that his sacrifice was a sweet aroma to God.

00:33:54.919 --> 00:33:57.460
 Keep your finger in Ephesians chapter 4

00:33:57.460 --> 00:34:00.500
 and turn back in your Bible to Leviticus chapter 1.

00:34:02.200 --> 00:34:03.539
 Leviticus chapter 1.

00:34:03.539 --> 00:34:12.679
 We find in Leviticus chapter 1 three different times

00:34:12.679 --> 00:34:21.079
 that the burning of the sacrifice is spoken of using this little English phrase.

00:34:21.079 --> 00:34:38.400
 Verse 9.

00:34:40.400 --> 00:34:45.139
 Verse 17.

00:34:45.139 --> 00:34:54.000
 Listen to me carefully.

00:34:55.279 --> 00:35:05.099
 The Hebrew root communicates the idea of something that is soothing and tranquilizing.

00:35:05.099 --> 00:35:12.480
 something that calms the spirit of God.

00:35:12.480 --> 00:35:21.179
 And I want you to understand that as the smoke of sacrifice rose up in the Old Testament,

00:35:21.480 --> 00:35:27.400
 what it was doing was declaring to God that people there in the Old Testament day

00:35:27.400 --> 00:35:32.099
 had confidence in the sacrifice that they were making,

00:35:32.460 --> 00:35:35.099
 not because of the significance of the lamb,

00:35:35.099 --> 00:35:41.500
 but because the day was coming when God would send his own son to die in our place.

00:35:42.900 --> 00:35:43.819
 Do you understand that?

00:35:45.239 --> 00:35:50.019
 And as that aroma of that burning flesh would rise up,

00:35:50.319 --> 00:35:56.699
 it would soothe the righteous indignation of God against sin.

00:35:56.699 --> 00:36:00.519
 That's what this is saying.

00:36:04.839 --> 00:36:12.659
 Christ's death quieted and satisfied the judgment against sin.

00:36:14.339 --> 00:36:15.500
 I can't help it.

00:36:15.599 --> 00:36:20.099
 I think about this passage of going back to Isaiah chapter 53,

00:36:20.259 --> 00:36:21.779
 I believe it's verse 10 where it says,

00:36:21.919 --> 00:36:24.099
 and it pleased the Lord to bruise him.

00:36:24.099 --> 00:36:27.779
 That's a hard passage to understand, isn't it?

00:36:29.139 --> 00:36:35.059
 God the Father was pleased with the sacrifice of Christ.

00:36:36.319 --> 00:36:44.679
 As the smoke of the sacrifice rose up in the Old Testament,

00:36:45.539 --> 00:36:51.199
 it was an indication that the Old Testament saint believed that,

00:36:51.199 --> 00:36:52.279
 are you listening?

00:36:52.280 --> 00:36:59.560
 Sin could not be remedied by anything except the shedding of blood.

00:37:00.920 --> 00:37:02.519
 That's pretty sobering, isn't it?

00:37:03.120 --> 00:37:06.100
 What can wash away my sins?

00:37:06.240 --> 00:37:06.420
 What?

00:37:06.860 --> 00:37:09.720
 Nothing but the blood of Jesus.

00:37:09.820 --> 00:37:11.340
 What can make me whole again?

00:37:11.740 --> 00:37:13.900
 Nothing but the blood of Jesus.

00:37:17.900 --> 00:37:21.180
 My heart is overwhelmed this morning when I think about what I owe him.

00:37:21.179 --> 00:37:23.599
 Oh, yes.

00:37:24.719 --> 00:37:25.819
 Do I owe him?

00:37:25.899 --> 00:37:26.199
 Yes.

00:37:27.679 --> 00:37:31.519
 And what Paul is saying here,

00:37:32.000 --> 00:37:34.440
 he's saying,

00:37:34.819 --> 00:37:35.739
 here's the deal.

00:37:37.099 --> 00:37:39.339
 You, who are believers,

00:37:40.719 --> 00:37:42.500
 you ought to be acting like your father.

00:37:42.500 --> 00:37:50.000
 And lest you have any confusion about what that looks like,

00:37:50.139 --> 00:37:50.619
 he says,

00:37:50.900 --> 00:37:53.820
 and you just work at loving like Christ loves you.

00:37:55.780 --> 00:37:56.719
 But why?

00:37:58.079 --> 00:37:58.539
 Why?

00:37:59.920 --> 00:38:00.480
 Why?

00:38:00.480 --> 00:38:10.519
 Because as Christ's sacrifice was a pleasing aroma to God,

00:38:11.000 --> 00:38:13.260
 so your behavior,

00:38:13.760 --> 00:38:17.119
 which shows the character of your father,

00:38:17.500 --> 00:38:21.000
 is a pleasing aroma to God.

00:38:21.000 --> 00:38:25.780
 So when was the last time that you thought to yourself,

00:38:26.039 --> 00:38:29.940
 I think I'm going to do this because it will make God happy?

00:38:32.780 --> 00:38:33.940
 That's what Paul's saying.

00:38:35.639 --> 00:38:36.440
 Do you know what?

00:38:36.440 --> 00:38:40.200
 If we were a people

00:38:40.200 --> 00:38:45.679
 that acted like our father more often,

00:38:46.800 --> 00:38:50.119
 here's what would happen.

00:38:51.000 --> 00:38:51.720
 For one,

00:38:52.720 --> 00:38:55.019
 our love relationships with one another

00:38:55.019 --> 00:38:57.059
 would cause the unbelieving world to say,

00:38:57.240 --> 00:38:58.559
 what's the deal with you guys?

00:38:59.920 --> 00:39:00.639
 Do you follow that?

00:39:00.639 --> 00:39:05.960
 Would you like for unbelievers to say that?

00:39:06.219 --> 00:39:06.940
 Everybody nod your head.

00:39:07.400 --> 00:39:08.920
 I really would like that.

00:39:13.940 --> 00:39:14.739
 For another,

00:39:15.980 --> 00:39:18.339
 if we were acting more like our father,

00:39:20.179 --> 00:39:21.879
 then unbelievers,

00:39:22.079 --> 00:39:23.440
 when they bumped into us,

00:39:24.299 --> 00:39:26.960
 would be struck by our gentleness

00:39:26.960 --> 00:39:27.920
 and our kindness

00:39:27.920 --> 00:39:30.319
 and our sympathetic spirit

00:39:30.320 --> 00:39:32.559
 and our willingness to be sacrificed

00:39:32.559 --> 00:39:33.280
 for the cause,

00:39:33.400 --> 00:39:34.340
 they would say,

00:39:34.500 --> 00:39:34.780
 whoo,

00:39:36.059 --> 00:39:37.420
 wow.

00:39:39.380 --> 00:39:40.220
 Are you listening?

00:39:41.260 --> 00:39:42.820
 I'm all for evangelism.

00:39:44.920 --> 00:39:48.220
 But a predisposition to effective evangelism

00:39:48.220 --> 00:39:49.260
 is living like daddy.

00:39:51.680 --> 00:39:52.640
 Did you hear what I said?

00:39:54.440 --> 00:39:56.760
 It's far more effective to be a sermon

00:39:56.760 --> 00:39:58.320
 than to give a sermon.

00:39:58.320 --> 00:39:59.800
 Now,

00:40:00.140 --> 00:40:01.260
 do we have to give a sermon?

00:40:01.440 --> 00:40:01.620
 Yeah,

00:40:01.880 --> 00:40:03.519
 because without the hearing of the word,

00:40:03.620 --> 00:40:04.420
 there's no salvation.

00:40:04.580 --> 00:40:05.480
 But let me tell you something.

00:40:06.000 --> 00:40:07.720
 A presupposition is that

00:40:07.720 --> 00:40:10.740
 we who have been blessed with salvation

00:40:10.740 --> 00:40:13.860
 and have enjoyed the gift of Christ's

00:40:13.860 --> 00:40:14.800
 complete forgiveness

00:40:14.800 --> 00:40:16.660
 have this divine

00:40:16.660 --> 00:40:19.820
 and appropriate obligation placed on us,

00:40:20.360 --> 00:40:22.360
 be like dad.

00:40:23.880 --> 00:40:26.000
 Love others.

00:40:26.000 --> 00:40:27.900
 Why?

00:40:29.900 --> 00:40:30.340
 Well,

00:40:30.679 --> 00:40:32.699
 because you want to be like Jesus

00:40:32.699 --> 00:40:34.940
 out of thankfulness

00:40:34.940 --> 00:40:36.820
 whose life

00:40:36.820 --> 00:40:39.159
 was a pleasing aroma

00:40:39.159 --> 00:40:40.579
 to the Father.

00:40:43.400 --> 00:40:44.639
 Let's close in prayer.

00:40:48.400 --> 00:40:49.420
 Spirit of God,

00:40:49.480 --> 00:40:49.960
 this morning

00:40:49.960 --> 00:40:51.059
 as we have studied

00:40:51.059 --> 00:40:52.039
 your word together

00:40:52.039 --> 00:40:53.380
 and we have heard

00:40:53.380 --> 00:40:55.380
 what God has to say to us.

00:40:57.900 --> 00:40:59.380
 It is fitting for us

00:40:59.380 --> 00:41:00.039
 to recognize

00:41:00.039 --> 00:41:01.119
 that the preaching

00:41:01.119 --> 00:41:02.079
 of the word

00:41:02.079 --> 00:41:03.420
 is designed

00:41:03.420 --> 00:41:05.139
 by your heart

00:41:05.139 --> 00:41:06.759
 to draw people

00:41:06.759 --> 00:41:08.400
 to obedience

00:41:08.400 --> 00:41:10.259
 and to faith.

00:41:10.260 --> 00:41:13.440
 and so Lord,

00:41:13.540 --> 00:41:13.980
 this morning

00:41:13.980 --> 00:41:14.580
 without anybody

00:41:14.580 --> 00:41:15.300
 looking around,

00:41:15.480 --> 00:41:16.760
 I want to ask

00:41:16.760 --> 00:41:17.700
 on your behalf

00:41:17.700 --> 00:41:20.380
 for those who are believers

00:41:20.380 --> 00:41:21.220
 here this morning

00:41:21.220 --> 00:41:23.660
 that have felt the prick

00:41:23.660 --> 00:41:24.460
 and the sense

00:41:24.460 --> 00:41:25.100
 of the burden

00:41:25.100 --> 00:41:26.060
 of the Spirit of God

00:41:26.060 --> 00:41:27.040
 calling them

00:41:27.040 --> 00:41:27.800
 to be obedient

00:41:27.800 --> 00:41:28.960
 to this passage,

00:41:29.960 --> 00:41:31.520
 that they would quietly

00:41:31.520 --> 00:41:32.280
 put themselves

00:41:32.280 --> 00:41:33.040
 on notice

00:41:33.039 --> 00:41:37.199
 to say,

00:41:37.340 --> 00:41:37.599
 yes,

00:41:37.980 --> 00:41:39.340
 I hear the point

00:41:39.340 --> 00:41:41.800
 and God being my helper,

00:41:41.920 --> 00:41:42.880
 I'm going to change

00:41:42.880 --> 00:41:44.960
 to be more like Christ.

00:41:47.219 --> 00:41:48.099
 And if you're here

00:41:48.099 --> 00:41:48.639
 this morning

00:41:48.639 --> 00:41:49.659
 and the Spirit of God

00:41:49.659 --> 00:41:50.599
 is convicting you

00:41:50.599 --> 00:41:51.400
 to that matter,

00:41:51.599 --> 00:41:52.719
 I would encourage you

00:41:52.719 --> 00:41:53.579
 where you are quietly

00:41:53.579 --> 00:41:54.639
 to slip your hand up,

00:41:54.960 --> 00:41:55.559
 humble yourself

00:41:55.559 --> 00:41:55.880
 and say,

00:41:55.980 --> 00:41:56.420
 that's me,

00:41:56.559 --> 00:41:56.920
 yes,

00:41:57.400 --> 00:41:57.880
 yes,

00:41:58.340 --> 00:41:58.759
 yes.

00:41:58.920 --> 00:42:00.000
 I am committed

00:42:00.000 --> 00:42:02.179
 to be more like Christ,

00:42:02.300 --> 00:42:02.639
 yes,

00:42:02.639 --> 00:42:03.759
 yes,

00:42:03.759 --> 00:42:03.839
 yes,

00:42:03.839 --> 00:42:04.400
 yes.

00:42:07.199 --> 00:42:08.059
 I've got to tell you

00:42:08.059 --> 00:42:08.519
 this morning

00:42:08.519 --> 00:42:09.299
 there are some here

00:42:09.299 --> 00:42:10.579
 that do not know Christ.

00:42:14.819 --> 00:42:15.579
 I'm reminded

00:42:15.579 --> 00:42:16.159
 of what it says

00:42:16.159 --> 00:42:16.960
 in 2 Corinthians,

00:42:17.099 --> 00:42:17.460
 it says,

00:42:18.839 --> 00:42:19.839
 in Christ's stead

00:42:19.839 --> 00:42:21.000
 we plead with you,

00:42:21.099 --> 00:42:22.819
 be reconciled to God.

00:42:26.460 --> 00:42:28.219
 In Christ's place,

00:42:29.000 --> 00:42:30.799
 this man

00:42:30.800 --> 00:42:32.920
 pleads with you

00:42:32.920 --> 00:42:34.400
 to trust in Jesus Christ,

00:42:34.539 --> 00:42:35.700
 confess your sins

00:42:35.700 --> 00:42:37.880
 and call upon him

00:42:37.880 --> 00:42:38.280
 and say,

00:42:38.460 --> 00:42:39.539
 I need Jesus

00:42:39.539 --> 00:42:40.380
 as my Savior

00:42:40.380 --> 00:42:42.120
 and I humble myself.

00:42:42.500 --> 00:42:44.140
 I have no other thing

00:42:44.140 --> 00:42:44.620
 to do.

00:42:45.960 --> 00:42:46.860
 And if you're here

00:42:46.860 --> 00:42:47.340
 this morning

00:42:47.340 --> 00:42:48.160
 and you need Christ

00:42:48.160 --> 00:42:48.940
 as your Savior,

00:42:49.800 --> 00:42:50.620
 slip your hand up

00:42:50.620 --> 00:42:52.380
 and say,

00:42:52.460 --> 00:42:53.160
 I need Jesus.

00:42:54.580 --> 00:42:55.640
 Slip your hand up

00:42:55.639 --> 00:42:56.759
 and say,

00:42:56.799 --> 00:42:57.559
 I need Jesus.

00:43:00.559 --> 00:43:01.519
 Father God,

00:43:01.980 --> 00:43:02.940
 I'm thankful

00:43:02.940 --> 00:43:04.900
 that your word

00:43:04.900 --> 00:43:06.980
 is as sharp

00:43:06.980 --> 00:43:07.779
 and sharper

00:43:07.779 --> 00:43:09.519
 than a two-edged sword.

00:43:09.759 --> 00:43:10.759
 Let it do its work.

00:43:12.440 --> 00:43:13.239
 Create a passion

00:43:13.239 --> 00:43:14.099
 for godliness

00:43:14.099 --> 00:43:14.819
 in the lives

00:43:14.819 --> 00:43:15.440
 of believers.

00:43:16.500 --> 00:43:17.059
 Draw sinners

00:43:17.059 --> 00:43:17.839
 to the cross.

00:43:18.619 --> 00:43:19.239
 We ask this

00:43:19.239 --> 00:43:20.179
 in your precious name.

00:43:20.319 --> 00:43:20.539
 Amen.

00:43:20.539 --> 00:43:20.679
 Amen.

00:43:20.679 --> 00:43:20.679


00:43:20.679 --> 00:43:20.719
 Amen.

00:43:20.719 --> 00:43:20.719


00:43:20.719 --> 00:43:20.719


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