WEBVTT

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 Okay, we're going to go back this evening to the Beatitudes, and we're going to look

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 at Matthew chapter 5 and verse 5, but we'll read the first few verses of chapter 5.

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 Again, it's part of Jesus' Sermon on the Mount and the Beatitudes which we're going

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 through one at a time.

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 And there will deliberately or otherwise be some overlap with this morning.

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 I'm making my confession already, but I hope that's a meaningful and spirit-filled or

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 spirit-led overlap because there is a similarity in the themes between anger and meekness as

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 opposites in many ways.

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 So Sermon on the Mount, chapter 5, seeing the crowds, he went up on a mountain, and

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 when he had sat down his disciples came to him, and he opened his mouth and taught them

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 saying, and we've looked at these first couple, blessed are the poor and spirit for theirs

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 is the kingdom of heaven, blessed are those who mourn for they shall be comforted, blessed

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 are the meek for they shall inherit the earth.

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 And we're looking at that last of the Beatitudes that are on the screen there, blessed are

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 the meek for they shall inherit the earth.

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 Now there is within each of us a longing for permanence, absolutely unequivocably.

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 There is a longing for permanence in our lives, and we often live as if we're permanent, as

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 if we will always be.

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 Even though that we know we're going to die someday, we live as if we're not going to

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 die.

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 We live as if we are permanent beings, and we find non-existence or impermanence very

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 difficult to comprehend and very difficult to understand.

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 And so in this life we look for that sense of permanence in everything, don't we?

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 We look for it whether it's in a relationship or in a marriage or in a house that we can

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 call home.

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 You know how good it is to be in a house that you call home, that sense of permanence is

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 great going away in holiday, but you come back to a house that you call home, and you

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 recognize how good and how precious that is, or friendships which are permanent for you,

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 friendships that you might not always have in terms of seeing people, but when you meet

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 with them again there's a sense of permanence about it, and we equate sometimes that permanence

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 with the people that we know and love.

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 I watched a film last week, it's a great film, if you can get over the violence, shouldn't

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 really say that after speaking about anger this morning.

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 But it's a war film and it's a film called Fury, about a tank guy, Brad Pitt I think

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 is in it.

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 But it ends up basically that he's the only guy that survives this attack on this tank

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 and the war and American forces it in Germany.

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 All his colleagues who were always there all die in the last battle as it were, apart from

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 him, and the end of the film is him being taken into a first aid truck and being driven

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 away.

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 I felt a great sense at that moment of the film is meant to end with him having a sense

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 of guilt about leaving these colleagues that have fought with him to die and to rot in that

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 tank and around that tank while he moves away.

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 There's a great sadness, a great pathos about that moment, but it's as if he's abandoning

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 these people who he thought would be his permanent friends, always there, come through

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 many a battle and yet there's that guilt of moving on and the impermanence of that moment.

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 It was very powerful, I'm not sure of that, what it was meant to convey but that's what

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 I got from it.

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 And very often we put all our energies into self-preservation, whether it is through relationships

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 or career or legacy or keeping healthy at all costs because that's what matters.

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 And that for us, and for many people today who are not believers who don't have a Christian

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 faith, many people will be focusing their lives in an all-consuming way on permanence,

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 on maintaining their health and maintaining their youth or maintaining their lives at

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 all costs and God may get relegated or not be considered at all.

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 And sometimes we can act like that as Christians and use God like a genie that we take out

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 of the bottle and allow us to live the life we want, the way we want it and preserve the

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 way we are without recognizing his concept of permanence.

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 And that is because of the sin of pride and pride within us always drives us towards autonomy,

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 always drives us away from dependence upon God, always drives us towards being self-made

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 and somehow, if not theologically and not even philosophically, but practically denying

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 our mortality and the truth of God's word.

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 And that is what pride does.

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 Pride always seeks security and permanence its own way, usually through reaching the

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 top of the pile.

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 It's assertive, go-getting, it's self-confidence, it's ambitious, it's often making a legacy

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 at the expense of others.

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 Now, a great practical example of that, almost a parody of that, would be the candidates on

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 the apprentice.

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 They would be a perfect example of people who are seeking their own success with their

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 own heightened egos and blowing their own trumpets to a kind of in a almost humorous,

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 unrealistic way.

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 I'm not sure what they genuinely think about themselves, but it's anything, but it's the

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 opposite in other words of meekness.

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 What you see in a program like that and what you see in a lot of people's lives is the

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 opposite of meekness.

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 And that's what we're going to be looking at this evening, because the message of the

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 gospel of Jesus is very different.

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 It's different from the ideological thinking of many of the colleagues, many of the philosophical

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 foundations that people have in life and of secular philosophical thinking for sure.

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 But it's also something we battle with in our own hearts is the reality of what Jesus

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 requires of us as followers of Him.

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 Because remember, the beatitudes are the blessings He bestows on those who have already put their

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 trust in Him and how they live their lives, how we live our lives, how you and I live

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 our lives.

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 So the Christian is to be someone who displays meekness in their life.

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 And that's the command, that's the blessing, that's the beatitude that we have here, blessed

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 our the meek for they shall inherit the earth.

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 It's a characteristic, as we've seen with, we've mentioned earlier, like the fruit of

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 the Spirit, it's a characteristic that should be in every believer.

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 It's a mark of the Holy Spirit.

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 It's a mark of a transformed life, just as the fruit of the Spirit is.

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 Not just the odd one in here now and again, but all of them to a lesser or to a greater

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 extent.

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 And that meekness comes from confessing, as believers, our weakness before God and relying

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 on His strength to keep us from falling, as we illustrated a little bit with the children.

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 It's accepting His diagnosis of failure and confessing that.

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 And that's why it comes after the first two beatitudes, which speak about that attitude

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 of mind, which enables us to be meek, so you've got the poor in Spirit and those who mourn.

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 And we've looked at them, and we've seen how these spiritual characteristics enable us

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 then to become people who are meek.

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 Now meekness in the Bible is not, as the title of the sermon suggests, weakness.

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 Meekness is a great characteristic, it's a great word, and it's, and you know this,

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 and I know you know this, and I've told you it before, but I'm just going to tell you

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 again because it's good to be reminded of.

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 It means self-control.

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 It means controlled strength.

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 Meekness is being in control through the power of the Spirit of our lives and of our hearts

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 and of our emotions.

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 It comes from the concept of taming a wild horse, breaking a horse so that it becomes

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 something that is domesticated and can be ridden.

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 Not just a horse, it could be any animal, I guess, but we normally think of horse.

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 Those of us who are a certain age here will remember, I don't think any younger people

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 here really watch, you don't really see many cowboy films anymore, but the cowboy films

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 where you know the cool cowboy would come and go and get on the back of an unbroken horse

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 and they called him the bucking bronco, and he would break that horse by riding it and

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 it would become tame.

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 And that's where the word meekness comes from.

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 It speaks of restraining our passions and controlling our passions.

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 It means being able to, and this is what it fits in quite well with this morning about,

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 because this morning we looked at temper and losing our temper.

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 Meekness is about being able to control by this power of God, our temper and our passions,

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 and when we're opposed or when we're maybe rebuked or corrected, we don't need to be

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 defensive.

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 We don't need to always be on the defensive in our lives.

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 We don't rage.

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 We're not easily provoked.

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 We're not impetuous, hasty or flighty.

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 We have this meekness, this strength of self-control that comes from the living God.

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 It means being able to forgive and treat others calmly because we know how God is treated

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 us.

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 So it must, it comes from, it's not a natural characteristic, it's a spiritual one that comes

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 from our relationship with God in Christ and what we've received and the grace that we've

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 received.

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 It would involve not being unduly opinionated or forceful in how we share our opinions and

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 our thoughts.

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 So it really, meekness speaks about in gospel terms, submission and obedience to God through

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 Christ, obeying God, and submission and service to others.

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 That's what meekness is, it's revealing a willingness to obey God even if it goes against

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 what we want to do maybe ourselves and also a desire to serve others in our lives because

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 of that control of who we are in Christ that enables us to serve others, better even to

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 suffer for doing right than to sin and submission and meekness reflects that.

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 God's will is, I know I'm sorry, I'm repeating a little bit from this one, God's will and

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 not our will primarily in the Lord's prayer and the needs of others before our desires,

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 that servantheartedness, calm and controlled, not easily blown off course, willing to change

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 in order to stay on course following Jesus doing His will.

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 So there's two things it's not, so if we see that it's a controlled strength, this meekness

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 that's spoken of in the gospels and in the Beatitudes here and in the Bible, it's not,

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 it's not, there's two things it's not as well, it's not weakness, okay?

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 I think the concept of gentle Jesus, meek and mild, often along with it seems to have

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 the underlying impression that Jesus is just weak, spineless in some ways, but it's not

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 weakness, it's not sentimental to be meek, it's not soft.

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 Meekness, as I say, it's controlled strength, you think of a, I'm scared of horses, they

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 are big brutes and I'm kind of scared of them and you wouldn't say a horse at any stage

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 at any way was kind of weak, even though it may be controlled and there's a, there's

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 a great strength as we'll see, but it certainly isn't something that's often championed in,

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 say for example in Hollywood or in films, you would often get the opposite, wouldn't

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 you, in terms of heroes, you know, Top Gun, the second Top Gun just come out, it's the

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 classic, isn't it?

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 Classic hero, he wins everything, he's powerfully strong and he's got good stuntmen and all

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 these things and you know, everything works for Mel Gibson, who is it?

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 What's his name?

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 Tom Cruise.

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 Tom Cruise, yeah, I knew that, I was just checking, you weren't asleep.

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 So, that's the normal picture you would get in Hollywood, isn't it?

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 It's kind of the opposite of meekness, but I thought of, there's a great example of meekness

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 in Hollywood, I don't know if it's Hollywood, in the film industry, because it's a true story

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 and it's a true story, again, it's a war film about Desmond Doss, who was a pacifist, a

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 Christian, who went, was determined to fight for his country as a medic, but there was

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 a big struggle because obviously he wouldn't fire a gun, but anyway, he went.

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 And there's this great story of this meek character saving 75 people's lives by going

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 again and again and again the battle of Okinawa to retrieve them at the danger to his own

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 life.

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 It's a great example of meekness, of controlled strength, of serving God and serving others

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 before himself without firing a shot.

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 That selfless inner strength that came from his faith.

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 So it's not weakness, strength, controlled strength, like an excavator, Lachy, you'll

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 like this one, an excavator, you know, if you've seen the buckets of these massive machines

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 and they can move tons and tons of earth, but in the right, driven and operated in the

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 right way, it could pick up a duckling, these massive buckets with the controlled strength

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 of the operator.

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 And the skilled hands at the controls.

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 And that, you know, a muscly, strong dad holding a newborn, controlled strength.

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 It's not weakness.

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 It's not weakness.

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 Nor is it a natural characteristic.

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 These two things, it's not, it's not a natural characteristic.

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 You know, you can be an introvert, you can be an extrovert, you can be a physical giant,

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 you can just be a wee thing.

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 It doesn't matter about your natural characteristics because meekness is a gift from God, it's a

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 blessing that comes from Him.

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 It's a beatitude.

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 It's what He gives to those who are His, and we are to display that in our lives.

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 And the motive for it is how Christ has dealt with us, and we respond in that meek way as

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 a result, and we live in that way.

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 There's two examples.

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 One, we read about Moses, and we read in Numbers 12 verse 3 that he was the meekest man who

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 walked on earth.

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 And that is, that's an amazing claim for the inspired scriptures to make.

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 He was, and what, was he weak?

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 No, he wasn't weak.

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 He was a leader of a nation.

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 But he prayed for his rebellious people again and again.

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 And in the story of Miriam and Aaron where he may have acted very differently, God was

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 interestingly, as we looked this morning at God's wrath, God's wrath was poured out on.

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 And Miriam, because of her sinful, rebellious spirit against Moses and against God, and

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 God judged her with leprosy, and Aaron pleaded on her behalf, and Moses pleaded, please God,

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 please heal her, please heal her.

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 Using his strength not to destroy Miriam at that point, or to say, well, you know, you're

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 getting what you deserve, but rather to plead for her forgiveness, because he himself knew,

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 and had experienced forgiveness and so was meek in his life.

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 Isn't it great?

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 He's so close to God.

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 It's an amazing description we have there of him with God that, you know, God spoke

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 to others in dreams and in visions, but God spoke to Moses as one face to face.

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 There was this great friendship.

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 He knew God's shining face.

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 He came down from the mountain reflecting that face.

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 He knew God's grace in his life, and he knew not to be defensive, because God had placed

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 him in the position he'd been in, nor to seek revenge.

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 But yet, what incredible resilience, strength and courage as he led the people of God.

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 So Moses is a great example.

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 If you want to know what meekness is, read the story of Moses, but also, of course, Jesus

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 is a great example of meekness as well.

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 The infinite God, his incarnation, childhood obedience, fact that in his rejection, he didn't

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 call down the angels from heaven at any point.

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 Silence before Pilate, his strength, his faithfulness to the cross.

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 We saw this morning his forgiveness of the murderers that had placed him there.

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 His obedience to the Father, yet not my will but yours be done.

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 The sweating of blood, the cry of dead election, internally and externally absolute meekness

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 we find in Jesus.

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 First Peter 2, verse 20 says, But if you suffer for doing good and you endure it, this is

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 commendable before God to this you were called because Christ suffered for you, leaving you

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 an example that you should follow in his steps.

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 Okay, we know he's a Savior, but he's also an example.

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 He committed no sin, no deceit was found in his mouth.

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 When they hurled insults at him, he did not retaliate.

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 When he suffered, he made no threats.

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 Instead, he entrusted himself to him who judges justly.

00:19:43.119 --> 00:19:47.919
 Great picture of meekness in action in our Savior.

00:19:47.919 --> 00:20:00.319
 So just in conclusion for us as we think about meekness, how do we display meekness and receive

00:20:00.319 --> 00:20:02.399
 this blessing of meekness?

00:20:02.399 --> 00:20:06.319
 Well, we do so by imitating Christ.

00:20:06.319 --> 00:20:08.159
 We're called to do that.

00:20:08.159 --> 00:20:12.919
 We're called to suffer injustice for doing good.

00:20:12.920 --> 00:20:20.120
 But always to seek revenge, never to seek revenge and not always to seek justice, but

00:20:20.120 --> 00:20:22.680
 leaving that to God.

00:20:22.680 --> 00:20:30.800
 Enduring an entrusting judgment to God, we recognize that, dying to sin.

00:20:30.800 --> 00:20:35.560
 So we imitate Christ, but we also, we wear meekness.

00:20:35.560 --> 00:20:38.440
 Colossians 3, 12 is similar verses from this morning.

00:20:38.440 --> 00:20:42.480
 This morning we looked at the negative verses that included anger and wrath and sin and everything

00:20:42.480 --> 00:20:43.480
 else.

00:20:43.480 --> 00:20:47.039
 So this evening, we're talking about this morning, what we put off.

00:20:47.039 --> 00:20:49.279
 This evening, what we put on.

00:20:49.279 --> 00:20:56.480
 So put on then spiritually, wear the clothes as God's chosen ones, holy and beloved, compassionate

00:20:56.480 --> 00:21:04.360
 hearts, kindness, humility, meekness, patience, bearing with one another.

00:21:04.360 --> 00:21:08.960
 And if one is a complaint against another, forgiving each other as the Lord has forgiven

00:21:08.960 --> 00:21:10.680
 you, so must you also forgive them.

00:21:10.680 --> 00:21:16.600
 That's a great, a great, very simple description of meekness for us all.

00:21:16.600 --> 00:21:20.519
 Nobody here doesn't understand that.

00:21:20.519 --> 00:21:23.759
 Nobody here needs that explained theologically.

00:21:23.759 --> 00:21:29.000
 We just need to do it in the power of the Spirit.

00:21:29.000 --> 00:21:31.960
 You don't need some great kind of exposition.

00:21:31.960 --> 00:21:38.480
 You simply, and I simply need to do it, to put it on.

00:21:38.480 --> 00:21:40.120
 We need to wear meekness then.

00:21:40.119 --> 00:21:46.039
 We also need to hear the word with meekness, the way we open the Bible, the way we come

00:21:46.039 --> 00:21:52.119
 to church under the word of God, the way we hear God as He speaks.

00:21:52.119 --> 00:21:58.319
 James 1.21, therefore put away all filthiness and rampant wickedness.

00:21:58.319 --> 00:22:05.879
 I think in the A.V. it was the most beautiful description of the superfluity of naughtiness.

00:22:05.880 --> 00:22:12.040
 Put aside all filthiness and rampant wickedness and receive with meekness the implanted word

00:22:12.040 --> 00:22:14.000
 which is able to save your souls.

00:22:14.000 --> 00:22:16.360
 So we listen to the word with meekness.

00:22:16.360 --> 00:22:19.200
 That is not high-handed.

00:22:19.200 --> 00:22:22.280
 We don't say, come on, God prove it to me.

00:22:22.280 --> 00:22:23.440
 We listen with meekness.

00:22:23.440 --> 00:22:25.440
 We listen with submission.

00:22:25.440 --> 00:22:26.880
 We listen with eagerness.

00:22:26.880 --> 00:22:32.120
 We listen with hunger because of who God is and what He has done for us.

00:22:32.119 --> 00:22:36.959
 And we find that our lives are therefore transformed because we do so.

00:22:36.959 --> 00:22:37.959
 So we wear meekness.

00:22:37.959 --> 00:22:38.959
 We imitate Christ.

00:22:38.959 --> 00:22:41.119
 We hear the word with meekness.

00:22:41.119 --> 00:22:46.000
 We live out obedience with the meekness of God's wisdom.

00:22:46.000 --> 00:22:50.279
 And again, it's beautiful how it's all brought together.

00:22:50.279 --> 00:22:55.639
 James 3.13, who is wise and understanding among you?

00:22:55.639 --> 00:23:00.799
 By his good conduct, let him show his works in the meekness of wisdom.

00:23:00.799 --> 00:23:09.119
 So God's wisdom is not necessarily intelligence, but it is the wisdom that enables us to live

00:23:09.119 --> 00:23:17.200
 out and understand how He wants us to live and display it as a fruit of the Spirit.

00:23:17.200 --> 00:23:19.480
 Galatians 5.23, we recognize that.

00:23:19.480 --> 00:23:25.200
 It's one of the fruit of the Spirit, that gentleness or gentle force could be a way of

00:23:25.200 --> 00:23:28.480
 describing the gentleness of the fruit of the Spirit.

00:23:28.480 --> 00:23:29.480
 Show that.

00:23:29.480 --> 00:23:30.480
 Go on.

00:23:30.480 --> 00:23:33.160
 Tomorrow, show it.

00:23:33.160 --> 00:23:34.160
 Live it out in your life tomorrow.

00:23:34.160 --> 00:23:36.279
 I don't know where you're going to be.

00:23:36.279 --> 00:23:38.599
 I know where I'm going to be and I'm going to have to live it out.

00:23:38.599 --> 00:23:40.880
 You live it out tomorrow.

00:23:40.880 --> 00:23:42.759
 Live out meekness.

00:23:42.759 --> 00:23:48.400
 Show yourself to be different from your unbelieving colleagues and friends and neighbors by responding

00:23:48.400 --> 00:23:57.680
 with meekness rather than responding in a naturalistic and sinful way.

00:23:57.680 --> 00:24:05.160
 And when we do so, we're reminded as we go right back to the beginning about permanence,

00:24:05.160 --> 00:24:08.600
 blessed are the meek for they shall inherit the earth.

00:24:08.600 --> 00:24:13.680
 In other words, we're gifted what we cannot earn.

00:24:13.680 --> 00:24:17.480
 Spend our small futile lives trying to make permanence.

00:24:17.480 --> 00:24:21.759
 The only permanence that comes is from trusting in Jesus Christ and following Him because

00:24:21.759 --> 00:24:26.320
 He gifts us the earth.

00:24:26.319 --> 00:24:35.359
 In the life, our deepest longing, what we strive after most we can't obtain without

00:24:35.359 --> 00:24:36.399
 Christ.

00:24:36.399 --> 00:24:38.159
 He gifts us it.

00:24:38.159 --> 00:24:43.399
 He gifts us this earth, this world, this rock that St. Columbus is built on.

00:24:43.399 --> 00:24:44.399
 He gifts us it.

00:24:44.399 --> 00:24:45.399
 It's our home.

00:24:45.399 --> 00:24:51.799
 Yes, it's right for us to care for and to steward this world, but the environmentalists

00:24:51.799 --> 00:24:57.599
 generally have missed the main point that there's only one way to save and redeem the

00:24:57.599 --> 00:25:06.519
 planet ultimately is by trusting in the Lord Jesus Christ and recognizing that He has inherited

00:25:06.519 --> 00:25:08.319
 that world to us.

00:25:08.319 --> 00:25:11.159
 It's our planet.

00:25:11.159 --> 00:25:21.039
 The desire for that permanent, earthly, physical soil that we call home comes from the heart

00:25:21.039 --> 00:25:33.279
 of God and it's good, but it's a misguided desire that has burst a thousand wars.

00:25:33.279 --> 00:25:39.920
 And currently we're seeing it in the world and we live, but we will inherit the world

00:25:39.920 --> 00:25:47.279
 as our home, as a promise from God because that will be the home within dwells righteousness.

00:25:47.279 --> 00:25:49.519
 And that is what we can look forward to.

00:25:49.519 --> 00:25:54.480
 And that is what enables us to be blessed this evening.

00:25:54.480 --> 00:26:01.639
 When we live for Christ, when we obey and serve others, that's where true life is.

00:26:01.639 --> 00:26:05.480
 That's where we find peace, contentment and happiness.

00:26:05.480 --> 00:26:12.119
 Make your gaze on Jesus, make my gaze on Jesus because then that's the blessing that

00:26:12.119 --> 00:26:16.879
 enables us to live like Him and know fullness of life.

00:26:16.880 --> 00:26:19.760
 Will not find it anywhere else.

00:26:19.760 --> 00:26:20.760
 Amen.

00:26:20.760 --> 00:26:25.000
 Father God, we ask that you'd help us to live for you and love you.

00:26:25.000 --> 00:26:27.120
 Forgive us when we don't see it.

00:26:27.120 --> 00:26:37.400
 Forgive us when we believe it theologically or intellectually, but when the rubber hits

00:26:37.400 --> 00:26:53.480
 the road we self-preserve or we sinfully self-righteously judge or we show that we are out of control,

00:26:53.480 --> 00:27:00.160
 that we don't have that meekness, that great strong control of our passions that the Spirit

00:27:00.160 --> 00:27:02.200
 enables us to have.

00:27:02.200 --> 00:27:09.519
 We thank you that you do forgive us and we thank you that you don't give up on us.

00:27:09.519 --> 00:27:13.960
 And if there's anyone here this evening, Lord, who feels like giving up on themselves as

00:27:13.960 --> 00:27:23.920
 Christians, may they hear your word and know your promises and believe in your faithfulness

00:27:23.920 --> 00:27:27.480
 and trust in your provision and not give up.

00:27:27.480 --> 00:27:34.880
 May they hold on and stay close and see transformation and change.

00:27:34.880 --> 00:27:36.480
 We pray in Jesus' name.

00:27:36.480 --> 00:27:58.480
 Amen.