WEBVTT

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 Hebrews 5 at verse 7.

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 In the days of his flesh, Jesus offered up prayers and supplications with loud cries and tears,

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! to whom he was able to save him from death, and he was heard because of his reverence.

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 And so on down to the end of verse number 10.

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 Now we know that faith is at the very centre of the lives of the people of God, and when

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 we read this letter we begin to understand something of the challenges faced by faith

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 in this world.

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 We come to chapter number 11 and we have a list of those people who were faithful, but

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 right along through the letter there are those who are close to losing their faith because

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 their faith is not working as it should.

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 And I'm sure for all of us here together this evening that one of our main problems in the

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 Christian life is that our faith does not work as it should.

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 And here in this letter as we come to this chapter we can see the verses before us as

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 a way in which the writer wants to encourage the hearers of the letter with the example

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 of the faith of the Lord Jesus and how that faith is working.

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 And that is part of his great objective in the letter to highlight to them the significance

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 and the importance of Jesus, the Son of God, as their Saviour and as the Great High Priest.

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 And in highlighting that, the writer does make it clear that there are two special emphases

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 with regard to the Lord Jesus that he is faithful in his service of God and that he is also faithful

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 in his service to his people.

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 So we want to think of faith this evening.

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 We want to think of the faithfulness of the Lord Jesus.

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 We want to think of Jesus and the example of his faith and how it was working and to think

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 especially of faith and the inspiration of the prayer life of the Lord Jesus.

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 We see first of all that there is prayer in verse number seven and it is happening in the

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 days of his flesh.

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 In other words, the days in which Jesus spent here in this world, the whole of his life, the

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 days of his flesh, the days of his worldly and earthly experience, all of these days, Jesus

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 offered up prayers and supplications.

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 It gives to us a sense of two particular things.

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 Prayers give to us that the sense of being in lack or of being in need.

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 And sometimes we can journey on through life and we are not too much aware of what we lack

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 or too much aware of what we need.

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 But as soon as we are face to face with what we lack and what we need, if we have grace in

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 our hearts, then faith moves us to pray.

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 And interestingly and perhaps surprisingly, the reference here is to Jesus in the days

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 of his life here in this world, that he was aware of a particular lack and of a particular

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 need and because of that he prayed.

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 And along with that, there is the idea of supplication, which is more specific than prayer in general,

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 which focuses upon a specific need and which highlights the way in which definite help is

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 required.

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 And it draws our attention to the fact that when these words are written, they are specific

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 to one particular need at one particular time in the experience of the Lord Jesus.

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 And in pointing us to that one particular time and that one particular need, it gives to us

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 an example of the way in which Jesus prayed all of his life.

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 And when we do read these verses as we go through them, we can remind ourselves that they are descriptive

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 of the experience of the Lord Jesus in the Garden of Gethsemane.

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 And we saw something of that on the Lord's Day, the way in which Jesus was in the garden and

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 he was tested.

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 And here are words which give us another angle and another viewpoint of what Jesus was going

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 through in the garden.

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 But at the moment we're looking at the way in which there is prayer because there is a

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 sense of need and because there is a requirement for help in a particular way.

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 And it shows to us the way in which Jesus lived his life in communion with God.

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 And this evening, if we have faith, this should be typical of our own lives.

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 This is how faith works on our journey.

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 Perhaps even today itself, suddenly we are aware of a great need.

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 Suddenly we're aware of something that we could not manage ourselves.

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 And our hearts, perhaps without anything vocal taking place, in our hearts we are reaching

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 out to God.

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 And we are doing so because we need specific help in this specific moment.

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 And so our lives, as we look back, they are dotted with moments like that when prayer reflects

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 our faith.

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 Prayer arises because of our communion with God and we are looking for God's help.

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 prayer arises because of our communion with God.

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 And we see that the depths of the of the anguish of the Lord Jesus here in these verses with

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 loud cries and tears.

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 There is a real depth of distress.

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 We saw in Matthew 26, the way in which Jesus was in agony, the way in which he was sorrowful,

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 even up to the point of death, the way in which he was distressed.

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 And to the extent that that Luke reminds us in chapter 22 that in that moment of distress

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 and of testing that his sweat was like great drops of blood falling to the ground.

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 And there was an intensity to his experience and to his prayer that is probably unique to himself

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 in that moment of great need.

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 His whole being wrestling out to the object of his faith, the God who was his father and

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 who is his father, reaching out to that God because of one particular reason in this case.

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 And that reason being God's ability to help him in his specific need.

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 To him who was able to save him from death.

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 We saw on the Lord's day, the way in which Jesus is exploring the possibility of it.

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 If it is possible, Lord, let this cup pass from me.

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 There is a sense of exploring beyond the present boundaries.

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 But here there is the conviction that what the Lord Jesus needs is possible to God.

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 And the power, the ability that God has is to save him from death.

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 To rescue him from the very thing that is causing his distress.

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 And when he is persuaded that God is able to save him from death.

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 First of all, let us think about what that does not say.

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 And this does not say that Jesus was praying that he wouldn't die.

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 Jesus knew that that's where he was going.

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 Jesus knew that the time would come when he would give himself to death.

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 So we don't think for a moment that when he prayed to God was able to save him from death.

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 That he was praying to be saved from the status of being dead.

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 Because that's what he came to.

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 But what it does mean is that he was praying for the one who was able to save him from the penalty of death.

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 From the experience of the forsakenness of Calvary.

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 And rescuing him from the darkness into which he must descend.

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 His mission was to triumph over death.

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 To pay the ransom price.

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 To suffer the penalty.

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 And the prayer is that in that moment.

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 I was reading Psalm number 69.

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 Do not let the pit swallow me up.

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 And there is that gaping darkness facing the Lord Jesus.

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 That causes this prayer to ascend to the Father.

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 The Abbas into which his mission will take him.

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 And praying that in that Abbas that he wouldn't be lost.

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 Able to save him from death.

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 And at the same time able to save him not in the sense of not going through it.

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 But save him in the sense of taking him through it.

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 To the other side and to the grave and to victory.

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 And when you and I often pray.

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 Our feeling is and the weakness of our prayer is that we are praying that we would avoid a certain situation.

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 That we wouldn't have to go through a certain situation.

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 And we would do anything to avoid being where we are.

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 And we would perhaps praying and asking God take me out of here.

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 So that I won't have to go through this thing.

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 And what we should be doing is following the example of the Lord Jesus.

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 And recognizing the will of God.

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 And doing so by asking God to help us through the dark moment of trial.

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 To bring us safely out on the other side.

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 So that the devil will not swallow us up and swallow up our faith if it were possible.

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 But that we arrive safely on the other side of the time of darkness through which we must go.

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 And Jesus was heard because of his reverence.

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 Because of his godliness.

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 Because of his piety.

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 Because of his devotion to God.

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 Because of his desire to do everything that was to the delight of the God to whom he prayed.

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 It's devotion.

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 It's the reverence of giving oneself.

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 Submitting oneself.

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 To the whole will and purpose of God.

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 And that's what makes the prayer effective.

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 And how often do you and I pray.

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 When that key element is actually absent.

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 When there is no piety.

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 When there is no devotion to God.

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 And I'm facing a great crisis.

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 And I pray and nothing happens.

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 And so often that's because.

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 My life of devotion to God has been lost.

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 And my life of walking in the light with him.

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 Has ceased to exist.

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 And I wonder why God isn't answering my prayer.

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 And I look to God.

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 And perhaps blame God.

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 Because he does not answer.

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 Instead.

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 Of looking to myself.

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 And recognizing.

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 That the fault rests with me.

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 Because of my lack of devotion.

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 Because I'm praying for the wrong thing.

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 And because I'm not asking God.

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 For what he has purposed.

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 To give to me.

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 And to do for me.

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 So there is the prayer.

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 Secondly.

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 The prayer is connected.

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 To the program.

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 There is something going on here.

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 God is doing a work.

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 There is a program.

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 Which God has set out for his son.

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 We see that's something in chapter 12.

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 With regard to faith.

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 That we run the race set before us.

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 There is a program.

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 As well as a destination.

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 And here we see in verse number 8.

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 Although he was a son.

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 He was not exempt.

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 From following the program.

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 On the other hand.

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 Because he was a son.

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 He had to follow the program.

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 And we are the children of God.

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 The people of faith.

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 And the program is for us.

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 But the remarkable thing here is.

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 That the son of God.

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 That he himself has to live.

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 In accordance with the same program.

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 Following the same path.

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 And doing so in accordance with the will of God.

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 Although he was a son.

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 The holy perfect.

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 Son of God.

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 Coming to walk by faith.

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 In the path of obedience.

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 And he learned.

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 Obedience.

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 We could.

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 Summarize what that means.

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 And we could say that he was a faithful.

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 Disciple of God the Father.

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 Because the word that's used.

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 And translated learned.

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 Is the same word.

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 That's used for discipleship.

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 It's manthano.

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 It's the call of Jesus.

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 Take my yoke upon you.

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 And learn from me.

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 Jesus is the master disciple.

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 He is the example of what disciples should look like.

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 The disciple that seeks to direct their own minds to the person being followed.

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 To learn what the teaching that is being passed on.

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 There is that sense of being swallowed up.

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 Intellectually as well as spiritually.

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 And with all of the heart.

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 To what is to be learned.

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 That Jesus.

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 Has a mission which is shaped by the word of God.

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 And that Jesus.

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 Who has that kind of mission.

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 Has his own particular kind.

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 Of discipleship.

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 I have come to do your will.

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 Oh my God.

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 In the volume of the book.

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 It is written for me.

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 Here is the curriculum.

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 Jesus knows.

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 He understands.

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 That there is a process of education.

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 And that he must go through that process.

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 In accordance with the curriculum set out by God for him.

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 From the very beginning of the Bible to the end.

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 He must learn.

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 At each different stage.

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 The things that God has set down for him.

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 He learned obedience.

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 Through what he suffered.

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 He learned.

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 What his people didn't learn.

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 He learned what the Old Testament people of God didn't learn.

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 He learned obedience.

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 He went through that process.

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 Of discovering more and more.

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 Of what obedience meant.

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 And so we can think of the Lord Jesus.

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 Who in the Gospel of Luke.

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 He grew in wisdom and stature.

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 He is developing stage by stage.

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 We think of school curriculum.

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 And there is stage by stage development.

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 To reach to the higher level of the curriculum.

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 And the learning has to be stage appropriate.

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 And that is what we see happening with Jesus here.

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 It is not that he was disobedient.

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 It is not that he must unlearn what he had learned.

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 It is not that he was ignorant at the stage at which he was walking.

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 But in his development.

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 He had to grow more and more.

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 In an understanding of what obedience meant.

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 And that is what takes him.

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 Into the garden.

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 To cry.

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 That cry of distress.

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 He knew that he had come into the world.

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 To give his life a ransom for many.

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 He was learning the Old Testament scriptures.

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 And understanding more and more of what that meant.

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 But as he comes to the garden of Gethsemane.

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 There is a graduation to a higher level.

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 And to a deeper understanding.

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 And to a clearer knowledge.

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 Of what God's curriculum for him meant.

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 And that is why he cried that prayer.

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 He was learning obedience.

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 By what he suffered.

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 The things outside of himself.

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 That he endured in his times of testing.

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 These were the things that caused him.

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 Grief in his heart.

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 And sorrow in his heart.

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 Caused him to be tested.

00:18:39.319 --> 00:18:41.200
 At each and every stage.

00:18:41.200 --> 00:18:43.299
 He was tried.

00:18:43.460 --> 00:18:44.380
 And he was tested.

00:18:44.980 --> 00:18:46.200
 And he passed the examination.

00:18:46.840 --> 00:18:48.500
 And he graduated on to the next stage.

00:18:48.880 --> 00:18:49.759
 And so he goes on.

00:18:49.799 --> 00:18:50.700
 Until at last.

00:18:51.500 --> 00:18:53.500
 He reaches that end.

00:18:53.680 --> 00:18:54.200
 That level.

00:18:54.940 --> 00:18:55.799
 That higher level.

00:18:56.940 --> 00:18:59.640
 When he has that full understanding.

00:19:00.600 --> 00:19:01.480
 Of what it means.

00:19:02.580 --> 00:19:05.100
 And Jesus refers to the disciples.

00:19:05.240 --> 00:19:06.160
 In Luke chapter 22.

00:19:06.380 --> 00:19:07.559
 And he says with regard to them.

00:19:07.559 --> 00:19:09.259
 That you are the ones.

00:19:09.259 --> 00:19:11.539
 You have stayed with me.

00:19:11.660 --> 00:19:12.660
 In my trials.

00:19:13.619 --> 00:19:14.160
 The trials.

00:19:14.819 --> 00:19:15.599
 Through which I learned.

00:19:15.700 --> 00:19:16.480
 What suffering meant.

00:19:17.339 --> 00:19:18.460
 You are walking with me.

00:19:19.279 --> 00:19:19.839
 And of course.

00:19:19.960 --> 00:19:21.500
 When it came to Gethsemane.

00:19:21.559 --> 00:19:22.000
 And the cross.

00:19:22.519 --> 00:19:24.619
 They failed to continue walking with him.

00:19:25.379 --> 00:19:26.700
 As he stood the test.

00:19:27.279 --> 00:19:28.879
 They failed the test.

00:19:29.779 --> 00:19:30.319
 But there is.

00:19:31.140 --> 00:19:32.140
 That program.

00:19:32.619 --> 00:19:33.339
 Of learning.

00:19:34.200 --> 00:19:35.519
 Through suffering.

00:19:37.119 --> 00:19:38.259
 And how much is there.

00:19:38.259 --> 00:19:40.180
 A lesson there.

00:19:40.319 --> 00:19:41.140
 For you.

00:19:41.259 --> 00:19:41.940
 And for me.

00:19:43.779 --> 00:19:45.720
 That we have so much to learn.

00:19:45.839 --> 00:19:46.519
 In our faith.

00:19:47.680 --> 00:19:48.740
 So much to learn.

00:19:48.819 --> 00:19:50.299
 About a relationship with God.

00:19:50.359 --> 00:19:51.859
 And God's relationship with us.

00:19:53.220 --> 00:19:54.299
 We see at the end of the chapter.

00:19:54.420 --> 00:19:56.000
 That he compares them to.

00:19:56.140 --> 00:19:56.920
 To infants.

00:19:57.039 --> 00:19:58.799
 Who are dull of hearing.

00:19:59.220 --> 00:20:00.319
 They can't deal with.

00:20:00.319 --> 00:20:01.619
 The higher level.

00:20:02.299 --> 00:20:03.440
 They have stopped progressing.

00:20:03.440 --> 00:20:07.220
 And we understand.

00:20:07.460 --> 00:20:09.299
 That by faith.

00:20:09.380 --> 00:20:09.700
 Tonight.

00:20:09.820 --> 00:20:10.779
 We are going to develop.

00:20:11.019 --> 00:20:11.440
 And grow.

00:20:11.680 --> 00:20:13.420
 As the children of God.

00:20:14.059 --> 00:20:15.660
 Then we are going to suffer.

00:20:16.759 --> 00:20:17.700
 It may be physical.

00:20:18.259 --> 00:20:20.059
 It may be an outward affliction.

00:20:20.640 --> 00:20:21.480
 It may be something.

00:20:21.480 --> 00:20:22.420
 That is completely.

00:20:22.960 --> 00:20:24.100
 Private in your life.

00:20:24.480 --> 00:20:25.140
 It may be something.

00:20:25.140 --> 00:20:25.799
 That goes on.

00:20:25.960 --> 00:20:26.660
 In your heart.

00:20:26.759 --> 00:20:27.220
 And in your mind.

00:20:27.299 --> 00:20:28.519
 The struggles of faith.

00:20:29.019 --> 00:20:30.319
 And the struggles of temptation.

00:20:31.019 --> 00:20:32.579
 But we can be sure.

00:20:33.879 --> 00:20:35.359
 That we are not going to heaven.

00:20:36.259 --> 00:20:37.500
 Without a struggle.

00:20:38.519 --> 00:20:40.319
 And it is through these struggles.

00:20:41.779 --> 00:20:42.980
 That we learn.

00:20:43.240 --> 00:20:43.879
 To be obedient.

00:20:45.299 --> 00:20:46.240
 And that learning.

00:20:46.619 --> 00:20:47.779
 Is described in the Bible.

00:20:47.980 --> 00:20:48.799
 In different ways.

00:20:51.180 --> 00:20:51.700
 Purifying.

00:20:52.059 --> 00:20:53.099
 Of silver and gold.

00:20:53.779 --> 00:20:55.680
 Taking away of the impurities.

00:20:56.879 --> 00:20:57.279
 Learning.

00:20:57.900 --> 00:20:58.420
 Obedience.

00:20:59.519 --> 00:20:59.980
 With God.

00:21:00.259 --> 00:21:01.660
 God's chastisement.

00:21:03.099 --> 00:21:04.460
 God working in our lives.

00:21:04.619 --> 00:21:05.339
 In his love.

00:21:06.119 --> 00:21:07.139
 To wean us away.

00:21:07.259 --> 00:21:08.519
 From the distractions.

00:21:08.700 --> 00:21:09.180
 Of the world.

00:21:09.740 --> 00:21:10.700
 To cut us off.

00:21:10.740 --> 00:21:11.180
 From the things.

00:21:11.299 --> 00:21:12.839
 That take his place.

00:21:14.200 --> 00:21:14.960
 Doing so.

00:21:15.039 --> 00:21:16.000
 By suffering.

00:21:16.000 --> 00:21:17.779
 And by bringing into our lives.

00:21:18.500 --> 00:21:20.119
 The corrections.

00:21:20.859 --> 00:21:23.079
 That we have so much need of.

00:21:23.420 --> 00:21:24.440
 As we journey on.

00:21:24.960 --> 00:21:26.180
 Along life's way.

00:21:26.940 --> 00:21:27.519
 There is.

00:21:27.519 --> 00:21:27.519


00:21:27.920 --> 00:21:28.600
 A program.

00:21:30.420 --> 00:21:31.620
 And when we understand.

00:21:32.279 --> 00:21:33.900
 That God has a program.

00:21:34.620 --> 00:21:35.700
 That he is sovereign.

00:21:36.660 --> 00:21:37.539
 That he does things.

00:21:37.640 --> 00:21:38.759
 That I don't understand.

00:21:38.759 --> 00:21:41.460
 Who relies.

00:21:41.460 --> 00:21:42.559
 Above everything else.

00:21:42.559 --> 00:21:44.559
 That in his sovereignty.

00:21:45.440 --> 00:21:46.480
 He orders.

00:21:46.480 --> 00:21:47.259
 What we.

00:21:47.579 --> 00:21:49.319
 Have need of.

00:21:50.759 --> 00:21:52.119
 He purposefully.

00:21:52.119 --> 00:21:53.299
 puts in place.

00:21:53.299 --> 00:21:54.859
 The things that will.

00:21:55.179 --> 00:21:56.219
 Make us better.

00:21:57.579 --> 00:22:00.339
 And the things that will make you better tonight.

00:22:00.839 --> 00:22:02.219
 Will perhaps be very different.

00:22:02.279 --> 00:22:03.679
 To things that will make me better.

00:22:03.679 --> 00:22:05.739
 Or make the next person to you better.

00:22:05.740 --> 00:22:07.680
 We all have our own.

00:22:07.779 --> 00:22:09.099
 Kind of unique needs.

00:22:09.640 --> 00:22:10.460
 As well as.

00:22:10.460 --> 00:22:11.539
 As our common needs.

00:22:12.759 --> 00:22:13.240
 And God.

00:22:13.620 --> 00:22:13.980
 Works.

00:22:14.660 --> 00:22:15.259
 Accordingly.

00:22:15.880 --> 00:22:16.880
 And it's in that.

00:22:16.980 --> 00:22:17.839
 It's self marvelous.

00:22:19.120 --> 00:22:20.839
 That God deals with us.

00:22:21.180 --> 00:22:21.740
 Passionately.

00:22:22.740 --> 00:22:25.259
 In the light of our unique characteristics.

00:22:25.559 --> 00:22:26.620
 That others don't have.

00:22:27.160 --> 00:22:29.299
 That such is his understanding of us.

00:22:29.700 --> 00:22:30.759
 Such is his interest.

00:22:30.859 --> 00:22:31.599
 And his care.

00:22:31.599 --> 00:22:34.079
 And such are his resources.

00:22:35.359 --> 00:22:36.839
 That he can supply.

00:22:37.379 --> 00:22:38.519
 Individual needs.

00:22:39.459 --> 00:22:40.539
 And in our learning.

00:22:41.379 --> 00:22:42.879
 That he can bring us.

00:22:43.199 --> 00:22:43.359
 Through.

00:22:43.759 --> 00:22:44.919
 The classroom.

00:22:45.219 --> 00:22:46.399
 Of specific.

00:22:46.639 --> 00:22:48.039
 One-to-one learning.

00:22:49.000 --> 00:22:50.099
 So that we may.

00:22:50.500 --> 00:22:50.839
 Indeed.

00:22:51.319 --> 00:22:51.859
 Grow up.

00:22:52.019 --> 00:22:52.799
 In our faith.

00:22:54.639 --> 00:22:55.119
 And when.

00:22:55.199 --> 00:22:55.480
 As I said.

00:22:55.559 --> 00:22:55.879
 When that.

00:22:56.339 --> 00:22:57.679
 Informs our prayer life.

00:22:58.519 --> 00:22:59.359
 It changes.

00:23:00.000 --> 00:23:00.240
 What.

00:23:00.959 --> 00:23:01.439
 We.

00:23:01.599 --> 00:23:03.579
 Are asking for.

00:23:04.779 --> 00:23:06.299
 And we understand.

00:23:07.039 --> 00:23:08.059
 That God knows.

00:23:08.319 --> 00:23:08.599
 Better.

00:23:09.699 --> 00:23:11.079
 And we understand.

00:23:11.399 --> 00:23:13.159
 That because he knows better.

00:23:13.279 --> 00:23:14.219
 And he knows the end.

00:23:14.319 --> 00:23:14.799
 From the beginning.

00:23:15.319 --> 00:23:16.500
 That what he is doing.

00:23:16.539 --> 00:23:17.240
 Is right.

00:23:17.919 --> 00:23:18.859
 That it is.

00:23:19.139 --> 00:23:19.419
 For.

00:23:20.179 --> 00:23:20.879
 Our ultimate.

00:23:21.740 --> 00:23:22.019
 Good.

00:23:22.539 --> 00:23:23.439
 So there is a prayer.

00:23:23.919 --> 00:23:24.319
 There is.

00:23:25.259 --> 00:23:25.899
 A program.

00:23:26.639 --> 00:23:27.240
 And there is.

00:23:28.899 --> 00:23:29.579
 Perfection.

00:23:29.579 --> 00:23:31.519
 That.

00:23:31.519 --> 00:23:32.119
 That came.

00:23:32.119 --> 00:23:32.139
 That came.

00:23:32.220 --> 00:23:32.639
 The time.

00:23:33.359 --> 00:23:34.319
 And the experience.

00:23:34.439 --> 00:23:35.139
 Of the Lord Jesus.

00:23:35.799 --> 00:23:36.399
 When the.

00:23:36.839 --> 00:23:37.199
 Process.

00:23:37.359 --> 00:23:38.119
 Of education.

00:23:38.119 --> 00:23:39.000
 Was complete.

00:23:39.839 --> 00:23:40.559
 When the work.

00:23:40.559 --> 00:23:41.599
 Of discipleship.

00:23:41.960 --> 00:23:42.919
 Had arrived.

00:23:43.000 --> 00:23:43.619
 And achieved.

00:23:43.699 --> 00:23:44.319
 Its goal.

00:23:45.759 --> 00:23:46.199
 Being.

00:23:46.419 --> 00:23:46.819
 Made.

00:23:47.559 --> 00:23:47.960
 Perfect.

00:23:47.960 --> 00:23:48.159
 Perfect.

00:23:48.160 --> 00:23:50.220
 He reached.

00:23:50.220 --> 00:23:51.100
 To the conclusion.

00:23:51.900 --> 00:23:52.779
 Of God's program.

00:23:52.860 --> 00:23:53.400
 For him.

00:23:54.540 --> 00:23:55.279
 The conclusion.

00:23:55.480 --> 00:23:55.580
 That.

00:23:56.080 --> 00:23:56.600
 Included.

00:23:56.759 --> 00:23:57.440
 Going through.

00:23:57.640 --> 00:23:57.720
 The.

00:23:57.940 --> 00:23:58.200
 The.

00:23:58.560 --> 00:23:58.840
 Suffering.

00:23:58.900 --> 00:23:59.480
 The penalty.

00:23:59.480 --> 00:24:00.000
 Of death.

00:24:00.060 --> 00:24:00.560
 And the darkness.

00:24:00.680 --> 00:24:01.240
 Of the cross.

00:24:01.240 --> 00:24:03.519
 What included.

00:24:04.000 --> 00:24:04.339
 Being.

00:24:04.680 --> 00:24:05.120
 His body.

00:24:05.240 --> 00:24:05.359
 Being.

00:24:05.359 --> 00:24:05.559
 Being.

00:24:06.039 --> 00:24:06.299
 Lain.

00:24:06.400 --> 00:24:07.019
 In the grave.

00:24:08.039 --> 00:24:08.740
 What included.

00:24:08.880 --> 00:24:09.240
 Is being.

00:24:09.539 --> 00:24:09.980
 Raised.

00:24:10.039 --> 00:24:10.559
 From the dead.

00:24:12.420 --> 00:24:12.579
 And.

00:24:12.740 --> 00:24:13.059
 Dostimated.

00:24:13.220 --> 00:24:13.559
 To be.

00:24:14.120 --> 00:24:14.759
 Glorified.

00:24:14.880 --> 00:24:15.839
 At God's right hand.

00:24:16.380 --> 00:24:16.779
 God.

00:24:18.519 --> 00:24:19.079
 Proclaiming.

00:24:19.880 --> 00:24:20.359
 That.

00:24:20.500 --> 00:24:21.480
 In his eyes.

00:24:21.799 --> 00:24:22.500
 He is now.

00:24:23.259 --> 00:24:23.740
 Fully.

00:24:24.299 --> 00:24:24.900
 Qualified.

00:24:26.220 --> 00:24:27.079
 He is.

00:24:27.299 --> 00:24:27.539
 Fully.

00:24:27.660 --> 00:24:28.099
 Qualified.

00:24:28.440 --> 00:24:29.339
 To exercise.

00:24:29.339 --> 00:24:30.859
 What he was.

00:24:31.299 --> 00:24:31.699
 Trained.

00:24:31.699 --> 00:24:32.179
 To do.

00:24:32.699 --> 00:24:33.259
 In God's.

00:24:33.359 --> 00:24:33.679
 Program.

00:24:33.919 --> 00:24:34.419
 For him.

00:24:36.259 --> 00:24:37.240
 He became.

00:24:37.319 --> 00:24:37.779
 The source.

00:24:38.359 --> 00:24:39.019
 Of eternal.

00:24:39.199 --> 00:24:39.639
 Salvation.

00:24:40.240 --> 00:24:41.039
 To all.

00:24:41.240 --> 00:24:41.939
 Who obey him.

00:24:42.459 --> 00:24:43.199
 Being designated.

00:24:43.619 --> 00:24:44.179
 By God.

00:24:44.599 --> 00:24:45.279
 A high priest.

00:24:45.519 --> 00:24:46.259
 After the order.

00:24:46.399 --> 00:24:46.659
 Of.

00:24:47.639 --> 00:24:48.539
 Melchizedek.

00:24:49.519 --> 00:24:50.119
 Being.

00:24:50.480 --> 00:24:51.240
 Designated.

00:24:52.480 --> 00:24:52.799
 And.

00:24:53.619 --> 00:24:54.720
 We could think.

00:24:54.799 --> 00:24:55.240
 Of the.

00:24:55.579 --> 00:24:56.059
 Words.

00:24:56.179 --> 00:24:56.859
 That we have here.

00:24:57.000 --> 00:24:57.220
 In.

00:24:57.579 --> 00:24:58.399
 In verse number five.

00:24:58.459 --> 00:24:58.919
 In verse six.

00:24:58.920 --> 00:24:59.600
 From psalm two.

00:24:59.680 --> 00:25:00.500
 And psalm 110.

00:25:01.160 --> 00:25:01.900
 That these.

00:25:03.279 --> 00:25:03.759
 Proclamations.

00:25:03.759 --> 00:25:04.840
 With regard to.

00:25:05.279 --> 00:25:06.039
 The way in which God.

00:25:06.220 --> 00:25:07.039
 Designates a son.

00:25:07.580 --> 00:25:08.300
 That we could.

00:25:08.500 --> 00:25:09.279
 Think for a moment.

00:25:09.400 --> 00:25:10.580
 About the possibility.

00:25:11.840 --> 00:25:12.160
 Of.

00:25:12.680 --> 00:25:13.200
 These being.

00:25:13.480 --> 00:25:14.620
 Private moments.

00:25:15.880 --> 00:25:16.920
 Between the father.

00:25:17.019 --> 00:25:17.620
 And the son.

00:25:18.380 --> 00:25:18.880
 When the son.

00:25:18.980 --> 00:25:19.420
 Comes into.

00:25:20.000 --> 00:25:20.360
 Glory.

00:25:21.039 --> 00:25:21.880
 That could have been.

00:25:21.980 --> 00:25:22.360
 Let's think.

00:25:22.440 --> 00:25:23.539
 That could have been.

00:25:24.259 --> 00:25:24.740
 Something.

00:25:25.180 --> 00:25:25.580
 Private.

00:25:25.579 --> 00:25:25.740
 Designate.

00:25:26.539 --> 00:25:27.059
 When.

00:25:27.059 --> 00:25:27.919
 God.

00:25:27.919 --> 00:25:28.960
 Is rewarding.

00:25:28.960 --> 00:25:29.679
 His son.

00:25:30.980 --> 00:25:31.839
 For completing.

00:25:32.359 --> 00:25:32.799
 The kush.

00:25:33.679 --> 00:25:34.199
 But the word.

00:25:34.259 --> 00:25:34.720
 Designated.

00:25:34.839 --> 00:25:35.399
 Speaks to us.

00:25:35.899 --> 00:25:36.480
 Of something.

00:25:36.619 --> 00:25:37.119
 That happened.

00:25:37.500 --> 00:25:37.960
 In the.

00:25:38.099 --> 00:25:38.740
 Word.

00:25:38.980 --> 00:25:39.639
 The world.

00:25:39.699 --> 00:25:40.279
 Of the writer.

00:25:40.639 --> 00:25:40.980
 Something.

00:25:41.139 --> 00:25:41.539
 That happened.

00:25:41.539 --> 00:25:43.139
 In the very marketplace.

00:25:43.919 --> 00:25:44.639
 That there was.

00:25:44.740 --> 00:25:45.399
 A public.

00:25:45.939 --> 00:25:46.379
 Statement.

00:25:46.500 --> 00:25:46.779
 Made.

00:25:47.259 --> 00:25:48.039
 In the public.

00:25:48.199 --> 00:25:48.579
 Square.

00:25:49.119 --> 00:25:49.879
 With regard.

00:25:49.879 --> 00:25:50.819
 To giving a person.

00:25:50.819 --> 00:25:51.379
 A name.

00:25:51.779 --> 00:25:52.799
 Or a position.

00:25:52.799 --> 00:25:53.899
 Is so that.

00:25:54.000 --> 00:25:54.460
 The whole.

00:25:54.720 --> 00:25:55.119
 Assembly.

00:25:55.659 --> 00:25:56.460
 Could hear.

00:25:56.579 --> 00:25:57.240
 And could know.

00:25:57.559 --> 00:25:58.819
 What this person's.

00:25:59.220 --> 00:25:59.919
 New name.

00:26:00.180 --> 00:26:00.619
 Was.

00:26:02.099 --> 00:26:02.799
 And that's.

00:26:02.879 --> 00:26:03.319
 The gospel.

00:26:03.480 --> 00:26:03.839
 Isn't it?

00:26:05.399 --> 00:26:05.839
 God.

00:26:05.899 --> 00:26:06.379
 Did not say.

00:26:06.480 --> 00:26:07.000
 Secretly.

00:26:07.339 --> 00:26:08.039
 To his son.

00:26:08.419 --> 00:26:08.759
 In the day.

00:26:08.819 --> 00:26:09.839
 That he went into glory.

00:26:10.240 --> 00:26:10.819
 He did not say.

00:26:10.919 --> 00:26:11.279
 Secretly.

00:26:11.519 --> 00:26:12.440
 You are my son.

00:26:12.839 --> 00:26:13.079
 Today.

00:26:13.159 --> 00:26:14.119
 I've begotten you.

00:26:15.240 --> 00:26:16.059
 He did not say.

00:26:16.139 --> 00:26:16.579
 Secretly.

00:26:17.099 --> 00:26:18.319
 Sit at my right hand.

00:26:18.779 --> 00:26:19.419
 You'll be a priest.

00:26:19.500 --> 00:26:19.799
 Forever.

00:26:20.319 --> 00:26:20.960
 Until your enemies.

00:26:21.099 --> 00:26:21.899
 Are your food store.

00:26:22.799 --> 00:26:23.919
 Instead.

00:26:24.079 --> 00:26:24.639
 They're public.

00:26:25.059 --> 00:26:25.619
 Proclamations.

00:26:25.879 --> 00:26:27.079
 That make the gospel.

00:26:27.220 --> 00:26:27.859
 What it is.

00:26:28.819 --> 00:26:29.399
 And make.

00:26:29.659 --> 00:26:30.259
 The gospel.

00:26:30.379 --> 00:26:30.859
 What it is.

00:26:31.159 --> 00:26:32.339
 That he is the source.

00:26:32.480 --> 00:26:33.879
 Of eternal salvation.

00:26:34.700 --> 00:26:35.720
 To all who.

00:26:35.899 --> 00:26:36.279
 Obey.

00:26:36.839 --> 00:26:37.139
 Him.

00:26:38.460 --> 00:26:39.159
 It comes back.

00:26:39.220 --> 00:26:39.740
 To faith.

00:26:40.859 --> 00:26:41.440
 We saw.

00:26:41.559 --> 00:26:42.299
 His obedience.

00:26:43.639 --> 00:26:44.359
 But there is.

00:26:44.500 --> 00:26:45.500
 Eternal salvation.

00:26:45.500 --> 00:26:46.839
 To all those.

00:26:46.839 --> 00:26:47.720
 Who obey.

00:26:47.940 --> 00:26:48.259
 Him.

00:26:49.480 --> 00:26:50.299
 In other words.

00:26:50.299 --> 00:26:52.480
 Will follow him.

00:26:52.559 --> 00:26:53.659
 On the same journey.

00:26:54.619 --> 00:26:55.919
 If we are obedient.

00:26:55.919 --> 00:26:56.599
 To God.

00:26:57.079 --> 00:26:57.779
 Through faith.

00:26:57.839 --> 00:26:58.700
 In Jesus Christ.

00:26:59.299 --> 00:27:00.399
 The Christ.

00:27:00.539 --> 00:27:00.680
 Who.

00:27:01.119 --> 00:27:01.839
 Entered into.

00:27:02.220 --> 00:27:03.059
 The eternal.

00:27:03.299 --> 00:27:03.579
 Kingdom.

00:27:03.579 --> 00:27:04.099
 Of God.

00:27:05.200 --> 00:27:05.980
 Will ensure.

00:27:06.139 --> 00:27:06.639
 That we.

00:27:06.720 --> 00:27:07.200
 Ourselves.

00:27:07.319 --> 00:27:08.339
 Will follow him.

00:27:09.339 --> 00:27:10.240
 To be there.

00:27:11.180 --> 00:27:12.019
 And there is the.

00:27:12.879 --> 00:27:13.839
 Encouragement there.

00:27:13.960 --> 00:27:15.339
 As well as the challenge.

00:27:15.339 --> 00:27:17.359
 To go forward.

00:27:17.500 --> 00:27:18.099
 In faith.

00:27:18.599 --> 00:27:19.599
 Being faithful.

00:27:20.519 --> 00:27:21.639
 Obeying the Lord Jesus.

00:27:22.699 --> 00:27:23.939
 And having the.

00:27:24.500 --> 00:27:25.179
 Sure and certain.

00:27:25.299 --> 00:27:26.119
 Hope in our hearts.

00:27:26.599 --> 00:27:27.179
 Of the.

00:27:27.639 --> 00:27:28.019
 Eternal.

00:27:28.639 --> 00:27:29.179
 Salvation.

00:27:29.419 --> 00:27:29.599
 That.

00:27:30.679 --> 00:27:31.939
 Christ has secured.

00:27:32.559 --> 00:27:33.319
 Through his.

00:27:33.699 --> 00:27:34.539
 Finished work.

00:27:34.899 --> 00:27:35.339
 So that.

00:27:35.579 --> 00:27:36.879
 The day will come.

00:27:37.759 --> 00:27:38.919
 When our graduation.

00:27:39.119 --> 00:27:39.679
 Will take place.

00:27:40.639 --> 00:27:41.639
 And when we'll graduate.

00:27:41.919 --> 00:27:42.720
 From this world.

00:27:43.179 --> 00:27:44.379
 Into the eternal kingdom.

00:27:44.380 --> 00:27:46.040
 When we'll rise.

00:27:46.040 --> 00:27:46.320
 From.

00:27:46.980 --> 00:27:47.820
 The graves.

00:27:47.980 --> 00:27:48.600
 Into which death.

00:27:48.680 --> 00:27:49.300
 Will take us.

00:27:49.720 --> 00:27:50.720
 And we will rise.

00:27:50.840 --> 00:27:51.100
 Into.

00:27:51.660 --> 00:27:52.740
 Surrounding the throne.

00:27:52.820 --> 00:27:53.200
 Of God.

00:27:53.660 --> 00:27:54.160
 And there.

00:27:54.280 --> 00:27:54.980
 In that moment.

00:27:55.700 --> 00:27:56.940
 God will designate.

00:27:57.000 --> 00:27:57.380
 Us.

00:27:57.620 --> 00:27:58.460
 As his sons.

00:27:58.660 --> 00:27:59.640
 As his children.

00:28:00.660 --> 00:28:01.620
 In a public way.

00:28:02.860 --> 00:28:03.520
 That's what.

00:28:04.300 --> 00:28:05.000
 Awaits us.

00:28:05.840 --> 00:28:06.460
 So let's be.

00:28:06.540 --> 00:28:07.380
 Encouraged this evening.

00:28:07.920 --> 00:28:08.740
 Inspired by.

00:28:09.160 --> 00:28:10.020
 The way.

00:28:10.100 --> 00:28:10.840
 In which we see.

00:28:10.980 --> 00:28:11.680
 The faith.

00:28:11.740 --> 00:28:12.420
 Of the Lord Jesus.

00:28:12.860 --> 00:28:13.700
 Working in prayer.

00:28:14.380 --> 00:28:15.040
 And let's be.

00:28:15.040 --> 00:28:15.820
 Encouraged that.

00:28:16.200 --> 00:28:17.380
 When we are struggling.

00:28:18.100 --> 00:28:19.100
 That these very things.

00:28:19.300 --> 00:28:19.660
 Are there.

00:28:19.820 --> 00:28:20.180
 Because.

00:28:20.680 --> 00:28:22.040
 God is preparing us.

00:28:22.320 --> 00:28:22.960
 For his.

00:28:23.560 --> 00:28:23.920
 Glory.

00:28:24.980 --> 00:28:25.920
 And I close with.

00:28:26.540 --> 00:28:27.060
 The words of.

00:28:27.220 --> 00:28:27.860
 C.S. Lewis.

00:28:28.540 --> 00:28:29.120
 In his book.

00:28:29.320 --> 00:28:30.240
 The problem of pain.

00:28:30.320 --> 00:28:30.640
 He said.

00:28:31.360 --> 00:28:32.000
 Your place.

00:28:32.400 --> 00:28:33.000
 In heaven.

00:28:33.680 --> 00:28:34.500
 Will seem to have.

00:28:34.580 --> 00:28:35.400
 Be made for you.

00:28:35.840 --> 00:28:36.720
 And you alone.

00:28:36.720 --> 00:28:38.539
 Because you are.

00:28:38.539 --> 00:28:39.259
 Made for it.

00:28:39.759 --> 00:28:40.480
 Made for it.

00:28:40.640 --> 00:28:41.799
 Stitch by stitch.

00:28:42.440 --> 00:28:43.000
 As a glove.

00:28:43.079 --> 00:28:44.500
 Is made for your hand.

00:28:45.319 --> 00:28:46.100
 It will be a.

00:28:46.259 --> 00:28:47.039
 Perfect fit.

00:28:47.740 --> 00:28:48.880
 A perfect match.

00:28:49.680 --> 00:28:50.220
 And to God.

00:28:50.299 --> 00:28:50.839
 Be the glory.

00:28:51.600 --> 00:28:52.960
 That from all of our struggles.

00:28:54.019 --> 00:28:55.059
 And in all of our struggles.

00:28:55.059 --> 00:28:56.220
 That God is shaping.

00:28:56.380 --> 00:28:57.039
 And preparing.

00:28:57.700 --> 00:28:58.480
 And the places.

00:28:59.160 --> 00:29:00.339
 Will be so fit.

00:29:00.400 --> 00:29:01.160
 And so suited.

00:29:01.160 --> 00:29:01.759
 To our needs.

00:29:02.460 --> 00:29:03.519
 That we will be comfortable.

00:29:03.819 --> 00:29:05.200
 That we will be at peace there.

00:29:05.859 --> 00:29:06.720
 And that it will be.

00:29:06.879 --> 00:29:07.240
 To us.

00:29:07.359 --> 00:29:08.559
 The paradise of God.

00:29:09.379 --> 00:29:11.160
 For the whole of eternity.

00:29:11.799 --> 00:29:12.259
 An eternity.

00:29:12.379 --> 00:29:12.859
 That shall never.

00:29:13.140 --> 00:29:14.099
 Come to an end.

00:29:15.200 --> 00:29:15.980
 May God bless these.

00:29:16.119 --> 00:29:16.640
 Thoughts to us.

00:29:16.680 --> 00:29:17.240
 From his own word.

00:29:17.400 --> 00:29:18.519
 And be encourage us.

00:29:18.720 --> 00:29:19.339
 From them as well.

00:29:20.240 --> 00:29:20.819
 So we're going to.