WEBVTT

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 Jesus, Saviour, risen not to reign.

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 Behold our God, seated on His throne.

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 Come, let us adore Him.

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 Behold our King, nothing can compare.

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 Come, let us adore Him.

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 I should have said a very warm welcome to any who are visiting with us this morning.

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 It's always great to have friends joining us from different parts of the city and from different countries of the world.

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 So, warm welcome.

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 As we have joined our voices in praising God, let's now unite our hearts.

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 Let's pray to the God who is worthy of all praise.

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 To the God who knows.

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 To the God who sees.

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 And to the God who cares.

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 Let's pray.

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 Father in heaven, we thank you that you are seated on a throne.

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 That you are high and lifted up.

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 That you are powerful yet personal.

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 That you are the one who is over and above all things.

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 And yet you are actively and personally and powerfully involved in the life of this planet.

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 And in the lives of its people.

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 Father in heaven, we pray that we would be lifted up.

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 That our voices would be lifted up.

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 That our eyes would be lifted up.

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 That our hearts and our minds and our lives would be raised to behold you.

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 To see you as you are.

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 And in turn to see ourselves as we are.

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 Made in your image.

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 Precious and infinitely valuable.

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 And yet we recognize that there is a vast gulf between the creator and the creature.

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 The vast gulf between the one who is altogether pure, holy and righteous.

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 And a people that we are.

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 And we thank you that you have come to fix what we have broken.

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 You've come to restore what we have lost.

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 You've come to solve the problem that we ourselves have caused.

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 And which we are incapable of solving ourselves.

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 So we thank you for the message of hope.

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 And the message of comfort.

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 And the message of restoration.

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 And the message of redemption.

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 That we find in none other than your son, the Lord Jesus, our Savior.

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 And we pray that as this new year commences.

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 That he would be the theme.

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 He would be the theme of all of our praise.

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 He would be the center of all of our worship.

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 That he would be the reason why we exist corporately as a church.

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 And the reason why we live and breathe and have our being here on earth.

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 Heavenly Father, we recognize that as we gather together we are in desperate need.

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 Desperate need of strength because we are so naturally weak.

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 Desperate need of wisdom because we are naturally foolish.

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 Desperate need of grace because we have sinned and we have fallen short.

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 We thank you that we have an ample and abundant supply of all that we require.

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 The God who is all powerful.

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 The God who is all wise.

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 The God who is rich in mercy.

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 So shower upon us every blessing as we come to you in that precious, personal, and powerful name of Jesus.

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 Your son, our Savior.

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 Amen.

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 Amen.

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 In just a moment when we sing we're going to lift the offering.

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 The offering that will support the work of this church and the wider work of the free church.

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 For example, when we give to the church, whether you give online or by standing order or in person, you support theological education.

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 Keeps people like me off the streets.

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 So I'm delightful that you provide a job for me.

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 The central administration of the church.

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 The free church camps.

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 So what we give here benefits us but has a wider resonance.

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 So as we give, let us give cheerfully and joyfully.

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 Whether in person, as I said, or many of us who give online through standing orders.

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 Our hymn that we're going to be singing is The Battle and the Blessing.

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 This is the hymn of the month.

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 We'll be singing this through the month of January.

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 So let's join our voices.

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 Let's stand and we are going to sing The Battle and the Blessing.

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 We did not bear the wounds that freed us.

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 Let's do verse one again.

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 We did not bear the wounds that freed us.

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 Walk the road to Calvary.

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 We did not share your cup of suffering.

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 And yet we share your victory.

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 We did not wear that heavy burden.

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 Nor face the shame and agony.

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 A crown of thorns was placed upon you.

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 Now we are crowned with love and peace.

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 Praise the Lord my God.

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 Now I am free at the cross.

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 Your grace took hold of me.

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 There you paid my debt.

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 There you fought my fight.

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 Yes, the battle was yours.

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 And the victory is mine.

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 You chose to be a man of sorrows.

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 That I can be a child of God.

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 You stood and faced this world's rejection.

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 I stand accepted by your love.

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 Praise the Lord my God.

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 Now I am free at the cross.

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 Your grace took hold of me.

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 There you paid my debt.

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 There you fought my fight.

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 Yes, the battle was yours.

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 And the blessing is mine.

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 My sin was buried with the Savior.

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 Now there is hope beyond the tomb.

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 For you were raised again in glory.

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 And I am raised to life in you.

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 Praise the Lord my God.

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 Now I am free.

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 At the cross your grace took hold of me.

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 There you paid my debt.

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 There you fought my fight.

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 Yes, the battle was yours.

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 And the blessing is mine.

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 Yes, the battle was yours.

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 And the blessing is mine.

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 Yes, the battle was yours.

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 And the blessing is mine.

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 Amen.

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 Let us join our hearts together in prayer.

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 Let us pray.

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 father we come to the one who creates and sustains all things we come to the one who sees all knows

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 all understands everything we come to the one who is altogether holy and righteous and pure

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 and we come to the one that we can call our father in heaven we are your children your offspring we

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 are members of your family we are citizens of your kingdom we are those who have been made for you

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 who have been made by you and who have been made to know you and to love you and we pray that as we pray

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 now that we would know that we are speaking to one who is loving caring gracious and kind one who is

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 here with us who has come down to our level one who is personally for us god is for us who can be

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 against us and we thank you that the ministry of the holy spirit is such that you now dwell within us

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 so father we thank you that you are the god who hears the god who answers the god who is able to

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 do above and beyond our asking and even our imagining so we thank you for all that you are and we thank

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 you for all that you have done and are doing we thank you lord that we can cry out to you we don't

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 even need to make sense in our prayers because you can untangle the cries and the groans of your people

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 you hear the longings of our heart you hear the the desires of our in our minds and you are able to

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 unravel and able to hear and answer our deepest needs father we need to know where we have come from

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 we need to know where we are going we need to understand why we are here and you provide us with

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 abundant answers to these profound questions we thank you for this wonderful city called edinburgh

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 this nation of scotland we thank you that a growing number of people are calling this city home and

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 calling this nation home and we pray that as they come here whether they come from the east or from the

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 west or from the north or from the south whether they come from a short or a long distance that they

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 would find a welcome in this city and that they would particularly find a welcome among your people

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 and for any who join with us here may they know that this is where you live where you dwell and where

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 your people are gathered in worship and in praise heavenly father we pray for each one of us here you know us

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 you know our families you know our joys you know those causes for celebration that we have and those reasons

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 for thanksgiving and we thank you for the giving of every good and perfect gift but you know too the

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 sorrows you know the trials you know the anxieties you know the uncertainties and we thank you that as it

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 were our lives are books open before you and you see each and every page you know the past you know today

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 and you know what not one of us does know is what lies ahead tomorrow so we ask lord that you would give

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 us strength even strength for unseen challenges that you would give us wisdom for unexpected difficulties

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 and that you would be ever present with us because we need you we need your help we need your comfort we

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 need your hope and we thank you lord that you have given to us your word that we can sing your word that we

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 can read your word that is both an enlightenment to our mind and a word which is an encouragement to our

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 heart and a word which directs us in our path so lord as we look back as we look back to a scene

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 enacted long long ago might you give to us insight for today and clarity for tomorrow and lord we commit

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 all to you now we thank you for the physical material resources that you have entrusted us with

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 for the time and the talent and the treasure and lord as we give a small portion of what you have

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 given to us we ask that you might multiply might multiply these givings that you might do good do good

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 among us and do good in the wider nation in the wider church that many would come to know for

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 themselves the grace that is ours in jesus christ so lord hear us lord help us and do us good we ask

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 and all for jesus sake amen amen so the young people are going to make their way to junior church and will

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 you turn with me in the old testament to one of the major prophets to daniel and we're going to read

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 this is a long chapter but i tell you what it's an exciting chapter this is high drama because what

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 if you're not completely familiar with the rise and fall of ancient kingdoms the kingdom of assyria

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 rose and the kingdom of assyria fell the kingdom of babylon rose and its golden era was nebuchadnezzar

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 and that's daniel one to four but the kingdom of babylon was on the slide in fact it was coming to

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 an end so babylon was replaced by the persians if you're interested in how the story continues the

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 persians were replaced by the greeks remember alexander he was known as the great remember

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 julius caesar and augustus the greeks were then replaced by the romans and so it goes on nations rise

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 and fall kingdoms rise and fall empires rise and fall but the lord is lord of all he's lord of all ages

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 he's lord of all kingdoms we're now at the tail end of the babylonian empire the enemy is at the gates

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 literally the enemies are right at the border of the city and what does the king do king throws a party

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 i remember preaching on this passage when i was uh in prison for those of you that know me you'll

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 understand what that means but when i was preaching in prison i asked uh the gathering i said to the

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 guys they said have you ever been to a party that started well but ended badly and they said yes they've

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 been parties like that this was a party that started well and it was a party that ended badly

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 king belshazzar gave a great banquet for a thousand of his nobles and drank wine with them

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 while belshazzar was drinking his wine he gave orders to bring in the gold and silver goblets

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 that nebuchadnezzar his father had taken from the temple in jerusalem so that the king and his nobles

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 his wives and his concubines might drink from them so they brought in the gold goblets

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 that had been taken from the temple of god in jerusalem and the king and his nobles and his

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 wives and his concubines drank from them as they drank the wine they praised the gods of gold and

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 silver of bronze iron wood and stone suddenly the fingers of a human hand appeared and wrote on the

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 plaster of the wall near the lamp stand in the royal palace the king watched the hand as it wrote his

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 face turned pale and he was so frightened that his legs became weak and his knees were knocking

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 the king summoned the enchanters astrologers and diviners that he said to these wise men of babylon

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 whoever reads the writing and tells me what it means will be clothed in purple and have a gold chain

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 around his neck and he will be made the third highest ruler in the kingdom then all the kings

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 wise men came in but they could not read the writing or tell the king what it meant

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 so king belshazzar became even more terrified and his face grew more pale his nobles were baffled

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 the queen hearing the voices of the king and his nobles came into the banquet hall may the king live

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 forever she said don't be alarmed don't look so pale there is a man in your kingdom who has the spirit

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 of the holy gods in him in the time of your father he was found to have insight and intelligence and

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 wisdom like that of the gods your father king nebuchadnezzar appointed him chief of the magicians

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 enchanters astrologers and diviners he did this because daniel whom the king named bel to shazer

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 was found to have a keen mind and knowledge and understanding and also the ability to interpret

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 dreams explain riddles and solve problems call for daniel and he will tell you what the writing means

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 so daniel was brought before the king and the king said to him are you daniel one of the exiles my father

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 the king brought from judah i've heard that the spirit of the gods is in you and that you have insight

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 intelligence and outstanding wisdom the wise men and enchanters were brought before me to read this

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 writing and tell me what it means but they could not explain it now i have heard that you are able to

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 give interpretations and to solve difficult problems if you can read this writing and tell me what it means

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 you will be clothed in purple have a gold chain placed around your neck and you will be made the third

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 highest ruler in the kingdom then daniel answered you may keep your gifts for yourself and give your

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 rewards to someone else nevertheless i will read the writing for the king and tell him what it means

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 your majesty the most high god gave your father nebuchadnezzar sovereignty and greatness and glory

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 and splendor because of the high position he gave him all the nations and peoples of every language

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 dreaded and feared him those the king wanted to put to death he put to death those he wanted to spare

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 he spared those he wanted to promote he promoted and those he wanted to humble he humbled but when his

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 heart became arrogant and hardened with pride he was deposed from his royal throne and stripped of his glory

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 he was driven away from people and given the mind of an animal he lived with the wild donkeys and ate grass

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 like the ox and his body was drenched with the jew of heaven until he acknowledged that the most high god

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 is sovereign over all kingdoms on earth and sets over them anyone he wishes but you belshazzar

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 his son have not humbled yourself though you knew all this instead you have set yourself up against the

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 lord of heaven you had the goblets from his temple brought to you and you and your nobles your wives and

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 your concubines drank wine from them you praised the gods of silver and gold and bronze iron wooden stone

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 which cannot see or hear or understand but you did not honor the god who holds in his hand your life

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 and all your ways therefore he sent the hand that wrote the inscription this is the inscription that was

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 written many many many takel parson here is what these words mean many god has numbered the days of your

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 reign and brought it to an end takel you have been weighed on the scales and found wanting perez your kingdom

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 is divided and given to the medes and persians then at belshazzar's command daniel was clothed in purple

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 a gold chain was placed around his neck and he was proclaimed the third highest ruler in the kingdom

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 that very night belshazzar king of the babylonians was slain and darius the mede took over the kingdom

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 at the age of 62 amen and may god add his own blessing to this his from this his word amen let's pray

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 father in heaven we pray that your word would register not just in our minds but in our hearts

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 that we would not just be reading a history lesson from ancient asia in the ancient middle east but

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 rather we would be reading a lesson of personal and powerful importance for us this very day

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 we are commencing a new year help us to commence a new year with you not against you help us to commence

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 a year knowing that you are for us with us and in us and heavenly father we pray that we would learn

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 the lesson that belshazzar did not learn that we would learn from your word and from your truth that

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 instead of exalting ourselves we would exalt you instead of bringing you down we would humble ourselves

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 we thank you for the great promise that the lord jesus gives he tells us that the exalted will be

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 humbled and that he who humbles himself will be exalted help us to be in that category of men and

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 women young and old who are humble in your sight knowing that in due time you will exalt us we thank you

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 that you are high and holy we thank you that you are lifted up and majestic and glorious and we pray that

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 we would honor you with our praise that we would honor you with our hearts with our minds and with

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 our lives because you are worthy hear us and help us we pray in jesus name we ask amen we're going to

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 sing now we're going to sing a portion from psalm 99 psalm 99 is version a and it's from the sing

00:24:12.240 --> 00:24:20.400
 psalms the lord reigns his throne on from his throne on high this is what nebuchadnezzar realized

00:24:20.400 --> 00:24:28.040
 daniel 4 this is what belshazzar did not realize in daniel 5 let's join our voices together to sing

00:24:28.039 --> 00:24:56.039
 the lord reigns from his throne on high let all the nations quake he sits between the cherubim

00:24:56.039 --> 00:25:22.200
 so let the whole earth shake great is the lord on zion hill exalted over all

00:25:22.200 --> 00:25:48.200
 upon his great and holy name let all the nations call the king loves truth and equity

00:25:48.200 --> 00:26:14.200
 the king loves truth and equity established by his might in jacob you have done for us all that is just and right

00:26:14.200 --> 00:26:30.200
 exalt the lord our god with us let all the world abroad

00:26:30.200 --> 00:26:32.200
 the lord

00:26:32.200 --> 00:26:36.200
 before his foot

00:26:36.200 --> 00:26:42.200
 to worship him

00:26:42.200 --> 00:26:44.200
 for holy

00:26:44.200 --> 00:26:50.200
 is the lord

00:26:50.200 --> 00:27:06.360
 as we turn to this portion of god's word we realize that god paints on a big canvas

00:27:06.360 --> 00:27:13.000
 at the beginning of psalm 24 we are reminded the earth is the lord the fullness thereof the world and

00:27:13.000 --> 00:27:21.400
 they that dwell therein this world is god's its people belong to him he's made it he's made us he

00:27:21.400 --> 00:27:31.000
 sustains it and we belong to him so it's a big canvas the word of god is a big canvas the world is a big canvas

00:27:31.000 --> 00:27:39.000
 and god i think wants us to recognize that he is everywhere at all times and in all places

00:27:39.000 --> 00:27:45.000
 at the commencement of the university of notre dame back in 1981

00:27:45.000 --> 00:27:49.000
 sorry that's how we americans call we don't say notre dame we say notre dame

00:27:49.000 --> 00:27:57.000
 at notre dame uh university francis schaeffer was the keynote speaker and he said this he said

00:27:57.000 --> 00:28:04.359
 christianity is not a series of truths in the plural but rather truth spelled with a capital t

00:28:05.799 --> 00:28:13.720
 truth about total reality not just about religious things biblical christianity is truth concerning total

00:28:13.720 --> 00:28:19.559
 reality and the intellectual holding of that truth and then the living in the light of that truth

00:28:20.680 --> 00:28:28.920
 so as a christian we don't set aside a certain part of a day or a certain day of the week and say that's

00:28:28.920 --> 00:28:37.319
 god's day or that's god's hour or this is god's time rather everything everything that we see

00:28:37.319 --> 00:28:43.480
 comes from god everything that we know or learn is filtered through the lens of god's word

00:28:43.480 --> 00:28:48.360
 and i think what schaeffer is saying i think what the psalmist is saying i think what daniel is

00:28:48.360 --> 00:28:56.120
 reminding us is we need to understand the big picture the big canvas to understand something of our god

00:28:56.120 --> 00:29:02.599
 to understand something of ourselves and to understand something of the lord jesus christ

00:29:03.480 --> 00:29:09.559
 so this morning uh i'm going to preach a a sermon that i've prepared for this evening i'm going to be

00:29:09.559 --> 00:29:15.480
 across town in in cornerstone and it's the first in a series of four and just to give you an idea of

00:29:15.480 --> 00:29:22.359
 of where i'm going because there's a book it's one of these books that have literally changed my life

00:29:22.919 --> 00:29:29.720
 it's um it's got a bright yellow cover it's called the dynamics of spiritual life it's written by a man

00:29:29.720 --> 00:29:39.480
 called richard lovelace and he was a historian he was a practical theologian and he gave a history of

00:29:39.480 --> 00:29:46.920
 revivals uh revive there's been revivals in scotland revivals in lewis there's been revivals in places like

00:29:46.920 --> 00:29:54.759
 campus lang places like uh like shots uh places that you don't really associate with vibrant christianity

00:29:54.759 --> 00:30:00.519
 maybe anymore but god did a remarkable thing in different times and in different places

00:30:01.319 --> 00:30:11.960
 and lovely says there are two main pre-conditions when god begins a work a big work or a small work

00:30:11.960 --> 00:30:21.480
 in the heart and life of life of a person he begins by establishing two key truths truth number one god is

00:30:21.480 --> 00:30:30.279
 holy he's high he's lifted up truth number two we aren't we are sinful sinful in mind sinful in heart

00:30:30.279 --> 00:30:37.319
 sinful in action sinful in words sinful in thought and you see when you see this gulf and it is a gulf

00:30:38.120 --> 00:30:45.720
 it's a big gulf it's a big gap it's it's a gap that we cannot cross and you think well what's the point of

00:30:45.720 --> 00:30:53.400
 that you've just told people that there's a god who is high and holy they are low and sinful what's the

00:30:53.400 --> 00:31:02.600
 answer well the answer is not from us we cannot bridge that gap we cannot cross that gulf there must be a

00:31:02.600 --> 00:31:11.799
 solution that comes from elsewhere as we turn to the bible with you know when you're when you're preaching

00:31:11.799 --> 00:31:17.000
 especially you read a passage like daniel 5 it's a long passage in scripture it's a big narrative

00:31:17.639 --> 00:31:24.759
 but actually daniel 5 you really need daniel 4 to really grasp what's happening in daniel 5 and

00:31:24.759 --> 00:31:33.319
 it's it's referred to in the chapter itself but what we see here is a story and it's a quite a fascinating

00:31:33.319 --> 00:31:40.599
 story for the first four chapters daniel though he's charting his own experience in babylon and his

00:31:40.599 --> 00:31:46.359
 friends shadrach meshach and abednego what he's basically giving us in four chapters is a spiritual

00:31:46.359 --> 00:31:54.759
 biography of king nebuchadnezzar what an unusual theme a spiritual biography of a pagan king who is proud who

00:31:54.759 --> 00:32:02.599
 is haughty who took into exile the best and the brightest from jerusalem what an unusual subject for

00:32:02.599 --> 00:32:11.480
 a spiritual biography and what's more in daniel chapter 4 we have the first person account we have a

00:32:11.480 --> 00:32:19.000
 spiritual autobiography nebuchadnezzar is sharing his story and he's sharing his story with the world

00:32:19.000 --> 00:32:27.079
 he wants the world to know what god has done now the emperors the ancient emperors were great they they

00:32:27.079 --> 00:32:35.079
 they wanted a world platform i'm reminded of one of the emperors of uh of assyria king asher banipol and he

00:32:35.079 --> 00:32:46.039
 had a way of signing all of his decrees asher banipol king of assyria king of the world and he was

00:32:46.039 --> 00:32:51.879
 most important most powerful person the king of assyria was the most powerful powerful potentate of the world

00:32:51.880 --> 00:33:01.240
 but nebuchadnezzar's spiritual autobiography closes on this note now i nebuchadnezzar praise and exalt and

00:33:01.240 --> 00:33:09.320
 glorify the king of heaven because everything he does is right and all his ways are just and those

00:33:09.320 --> 00:33:18.040
 who walk in pride he is able to humble then daniel turns daniel chapter 5 and you think okay there's a

00:33:18.039 --> 00:33:23.720
 chronology here but actually what you don't see between daniel 4 and daniel 5 is two generations

00:33:23.720 --> 00:33:31.559
 of past daniel is a teenager in chapter 1 daniel is a young man in chapters 2 3 and 4 daniel's an old

00:33:31.559 --> 00:33:39.559
 man now daniel's in obscurity it's only the queen who kind of reminds the king you remember daniel you

00:33:39.559 --> 00:33:47.960
 remember in your grandfather's time there was a man who had insight from god so two generations

00:33:47.960 --> 00:33:59.799
 have passed and god is telling us something profound about himself he's telling us that he is holy now as a

00:33:59.799 --> 00:34:07.079
 teacher of theology i could define the word holy but theological definitions are fairly abstract

00:34:07.880 --> 00:34:17.480
 what daniel 5 does is give us an illustration in daniel 5 what do we read the enemy is at the gates

00:34:17.480 --> 00:34:23.400
 it's party time let's eat drink and be merry for tomorrow we die literally in the case of belshazzar

00:34:23.400 --> 00:34:29.800
 and what does he do let's get the best stuff let's get the goblets you know we've got the

00:34:29.800 --> 00:34:36.440
 gold and silver goblets we got them from jerusalem solid gold solid silver from the temple let's drink

00:34:36.440 --> 00:34:44.119
 from those goblets so he brings the goblets in and he shares them with his nobles his wives his concubines

00:34:44.119 --> 00:34:56.839
 but not only that let's praise the gods of gold of silver of bronze iron wood and stone so instead of an

00:34:56.839 --> 00:35:09.400
 abstract definition for holy these goblets are holy cups they are set apart for god by god and meant to be

00:35:09.400 --> 00:35:17.880
 used for his service and for his worship they are holy vessels holy means to be set apart you and i are

00:35:17.880 --> 00:35:27.160
 holy people we are set apart from the world we are set apart for god these cups are set apart for god's temple for god's

00:35:27.160 --> 00:35:35.320
 worship and belshazzar said this is the end of the age this is the party of parties let's get the cups and let's toast the

00:35:35.320 --> 00:35:43.559
 go the gods of gold of silver of bronze wood and stone what is he doing he's taking that which is holy

00:35:43.559 --> 00:35:51.720
 and he's using it for for profane and for blasphemous purposes not only does he use the cups that he

00:35:51.720 --> 00:35:59.880
 shouldn't use but he uses them to praise the gods that don't exist so what does this tell us there is a god who

00:35:59.880 --> 00:36:08.760
 is so holy that all things belong to him all people belong to him everything in the world the earth is

00:36:08.760 --> 00:36:19.000
 the lord's and the fullness thereof now this isn't what you often see with with children and adults you

00:36:19.000 --> 00:36:26.840
 know children who say to their siblings don't touch my stuff don't play with my toys that's mine that's not

00:36:26.840 --> 00:36:32.760
 yours you know that's just characteristic i think of human nature we see it more visibly in young

00:36:32.760 --> 00:36:38.840
 people we as adults we we disguise it a bit better this is not god saying don't play with my stuff

00:36:39.720 --> 00:36:48.760
 this is god saying this is for me this is not for your party this is not for your gods this is for the god

00:36:49.400 --> 00:36:56.760
 so our god is a holy god he is high he is lifted up because the holiness of god and the exaltation of

00:36:56.760 --> 00:37:03.640
 god are inextricably linked when we have that great heavenly chorus and we're going to sing a hymn

00:37:03.640 --> 00:37:10.520
 at the end of our service when god when isaiah goes into the temple in isaiah chapter 6 in the year

00:37:10.520 --> 00:37:17.960
 that king uzziah died i saw the lord high and exalted seated on the throne and the train of his robe

00:37:17.960 --> 00:37:24.200
 filled the temple above him were seraphim with six wings and with two wings they covered their faces

00:37:24.199 --> 00:37:29.559
 with two they covered their feet and with two they were flying and they were calling to one another

00:37:29.559 --> 00:37:38.119
 holy holy holy holy is the lord almighty the whole earth is filled with his glory the holiness of god

00:37:38.119 --> 00:37:47.399
 and the exaltation of god our god is high and lifted up and our god is separate from and yet inextricably

00:37:47.400 --> 00:37:54.680
 linked to this world he's the creator we're the creatures he is the lord to be were to be worshipped

00:37:54.680 --> 00:38:03.800
 and we are a people who are tempted to worship other things or to worship ourselves so holiness is real

00:38:03.800 --> 00:38:10.519
 god is set apart and god is set above he's not just slightly amplified you see in the ancient world the

00:38:10.519 --> 00:38:18.039
 greeks and the romans particularly if you know your ancient mythology what you have are gods small g

00:38:18.679 --> 00:38:24.679
 but what you have are really amplified human beings yes they are more powerful they are physically

00:38:24.679 --> 00:38:31.480
 stronger they're more jealous they're more petty they you know all of our characteristics are just

00:38:31.480 --> 00:38:39.960
 amplified the good ones and the bad ones our god is not like that our god is pure he can't look upon

00:38:39.960 --> 00:38:47.079
 sin he is never guilty of sin he never does anything that is in contradiction to his character or to his

00:38:47.079 --> 00:38:57.880
 nature and he cannot bear sin in his presence he's high he's lifted up and even the very utensils

00:38:57.880 --> 00:39:03.400
 that are meant to be used in his temple are to be used exactly as he says

00:39:03.400 --> 00:39:13.400
 belshazzar didn't make a mistake you see he wasn't just being a little bit careless he knew exactly what

00:39:13.400 --> 00:39:20.920
 he was doing and that really brings us to our second point if god is holy and lifted up what are we like

00:39:20.920 --> 00:39:31.000
 what do we do well we are characterized by bringing god down and bringing ourselves up at least three times in the

00:39:31.000 --> 00:39:39.719
 new testament jesus said for everyone who exalts himself will be humbled and he who humbles himself

00:39:39.719 --> 00:39:46.920
 will be exalted that's the principle of the kingdom of jesus and it's a principle that he spoke and it's

00:39:46.920 --> 00:39:54.119
 a principle that he demonstrated because he who is high and exalted what did he do he became humble

00:39:54.119 --> 00:40:02.920
 he humbled himself even to death death on a cross his his style of leadership he said you know what

00:40:02.920 --> 00:40:09.960
 the gentiles are like they lorded over people not so with you for even the son of man did not come to

00:40:09.960 --> 00:40:17.000
 be served but to serve and to give his life as a ransom for many the god who is exalted comes down

00:40:17.000 --> 00:40:26.599
 is born who lives who dies and is risen again and he articulates this principle and he demonstrates it in

00:40:26.599 --> 00:40:37.159
 in practice perfectly the exalted will be brought low but the humble will be exalted belshazzar was a proud

00:40:37.159 --> 00:40:43.639
 man he's king if he says bring the goblets in they bring the goblets in if he says to the crowd let's

00:40:43.639 --> 00:40:50.199
 praise the gods of gold stone iron bronze and wood that's exactly what they do he's the king

00:40:50.920 --> 00:40:57.719
 but what do we see here we see an exalted man who is proud who wants to do his thing in his way

00:40:58.519 --> 00:41:07.000
 with god's stuff and that's what really sin is i want to do what i want when i want how i want but in

00:41:07.000 --> 00:41:15.880
 so doing i'm effectively using god's stuff whatever that stuff is for my benefit in my way to satisfy

00:41:15.880 --> 00:41:24.679
 my needs to satisfy my desires so you have a holy exalted god and you have a proud king and a proud

00:41:24.679 --> 00:41:29.079
 king who says i'm going to use god's stuff i'm going to praise our gods who aren't real

00:41:29.079 --> 00:41:35.000
 god's stuff i'm going to use god's stuff i'm going to use god's stuff i'm going to use god's stuff

00:41:35.000 --> 00:41:45.799
 high exalted without sin belshazzar the pride the arrogance the blasphemy and then we see

00:41:46.440 --> 00:41:54.519
 the writing on the wall party's over folks the toasting stopped the drinking stopped the celebration

00:41:54.519 --> 00:42:01.400
 stopped the king was now pale because there's a hand writing on a wall writing a language that no one

00:42:01.400 --> 00:42:12.199
 can read but the king realizes i need to know this message i need to heed these words and yet what do we

00:42:12.199 --> 00:42:23.559
 find it's too late the message is given and i'm you see when i was mentioning before that when when

00:42:23.559 --> 00:42:30.840
 there are revivals major revivals the preachers tend to preach god's holiness and human sinfulness

00:42:31.639 --> 00:42:40.440
 and in the in that frame they then present the clear message of jesus christ jesus christ is a savior

00:42:40.440 --> 00:42:47.079
 of sinners jesus christ has not come to make good people better he's come to rescue sinners to set the

00:42:47.079 --> 00:42:56.679
 captives free to rescue to restore and to renew so a holy god and a proud king encounter one another

00:42:58.440 --> 00:43:07.079
 and the difference is is that the king knew better the king knew the truth the king knew the experience

00:43:07.079 --> 00:43:13.079
 that his father nebuchadnezzar his grandfather technically in the in the ancient language father

00:43:13.079 --> 00:43:17.880
 was used for both the the next generation one generation above but it could also be used for

00:43:17.880 --> 00:43:23.799
 ancestor so there are two generations between nebuchadnezzar and belshazzar but belshazzar knew

00:43:23.799 --> 00:43:31.079
 the story of his father he knew what god had done in nebuchadnezzar's life and he knew it from the very

00:43:31.079 --> 00:43:39.480
 words of nebuchadnezzar himself and when daniel had the chance to speak he says you belshazzar his son

00:43:39.480 --> 00:43:49.719
 have not humbled himself yourself though you knew all this when we are gathered together to hear god's

00:43:49.719 --> 00:43:55.880
 word we have a great privilege we hear the very voice of god the very word of god but yet we have

00:43:55.880 --> 00:44:03.400
 a great responsibility because we not only hear it we are to receive it we are not only to receive it but

00:44:03.400 --> 00:44:07.480
 we are to accept it to believe it and we are not only to accept and believe it we're actually to

00:44:07.480 --> 00:44:15.320
 incorporate and live it out belshazzar knew that there was a god a real god belshazzar knew that

00:44:15.320 --> 00:44:22.199
 that god had worked in the life of his family and yet all that he knew he did not respond to

00:44:24.119 --> 00:44:33.719
 it seems like this is a message of dismay this this is a recipe of just simply disaster is there any help

00:44:33.719 --> 00:44:42.199
 is there any hope is there any solution i'm reminded of i don't know about i i love quotations and and

00:44:42.199 --> 00:44:48.359
 sometimes i i look for motivational quotations and one of my favorites comes from f scott fitzgerald

00:44:48.359 --> 00:44:54.839
 you're the author of great gatsby one of the great writers of the jazz age the 1920s

00:44:55.559 --> 00:45:01.639
 and he says in a letter he said for what it's worth it's never too late to be whoever you want to be

00:45:01.639 --> 00:45:08.440
 i hope you live a life you're proud of and if you find you're not i hope you have the strength to

00:45:08.440 --> 00:45:14.279
 start over now on a personal level i find that encouraging that you know here's words of wisdom

00:45:14.279 --> 00:45:20.599
 words of comfort actually you can maybe start over if you if you haven't started well but what was

00:45:21.239 --> 00:45:28.519
 scott fitzgerald's experience chronic alcoholism a very difficult marriage to a woman who was unwell

00:45:28.519 --> 00:45:39.480
 and when he died he died convinced that he himself was a failure great words but of little comfort

00:45:40.119 --> 00:45:48.119
 motivational but not transformational is the gospel just words to make you feel better for a while

00:45:48.119 --> 00:45:56.920
 or is the gospel able to change you from the inside out and if you have the opportunity read daniel 4

00:45:56.920 --> 00:46:05.880
 see what god did in the life of nebuchadnezzar nebuchadnezzar had a dream and in the dream he saw this huge

00:46:05.880 --> 00:46:13.800
 tree that covered the whole earth and in the dream he saw the tree cut down its branches stripped its leaves

00:46:13.800 --> 00:46:23.800
 taken off and a chain and a chain of iron or being across the stump and an image of one living in the wild

00:46:23.800 --> 00:46:34.519
 and the one living in the wild that's you and unless you humble yourself oh king that will be your

00:46:34.519 --> 00:46:44.200
 experience and for the next 12 months nothing happened and then one day 12 months later nebuchadnezzar

00:46:44.200 --> 00:46:52.120
 is looking out on this magnificent city of babylon look at babylon look at this city that i have created

00:46:52.119 --> 00:47:01.319
 look at all that i and as he was speaking at the very moment the words were in his mouth his rat his

00:47:01.319 --> 00:47:09.000
 reason left him his kingdom was taken away from him and he went into the fields and ate like an animal

00:47:09.000 --> 00:47:16.199
 of the field until he lifted his eyes to heaven and his sanity was restored so what do we have here we

00:47:16.199 --> 00:47:23.559
 have a story of two kings one proud king who was humbled and who repented and believed and another proud

00:47:23.559 --> 00:47:32.119
 king who was not humbled who did not believe and when judgment came it came with finality the judgment of

00:47:32.119 --> 00:47:40.119
 daniel 4 was temporary the judgment of daniel 5 is permanent what's the difference belshazzar knew better

00:47:40.119 --> 00:47:48.199
 and didn't respond belshazzar had the testimony of his grandfather and did nothing with it belshazzar knew

00:47:48.199 --> 00:47:55.799
 that time was short but rather than turning to god who is real he said let's have a party let's enjoy one

00:47:55.799 --> 00:48:02.440
 last night then let's praise the gods and that are not real but let's praise the gods that are not real

00:48:02.440 --> 00:48:10.519
 and drink from the goblet of the one who is god says time's up god says you've been weighed in the

00:48:10.519 --> 00:48:16.599
 balances you've been found wanting your kingdom has been taken away from you so if the goblets tell us

00:48:16.599 --> 00:48:24.119
 what a holy god is like at the end when we're told what the words mean take all you have been weighed on

00:48:24.119 --> 00:48:34.119
 on the scales and found wanting our god is a righteous god our god weighs us in a balance righteous means

00:48:34.759 --> 00:48:42.519
 a standard conformity to a standard when you go and pour petrol or diesel into your car there there is a

00:48:42.519 --> 00:48:51.559
 a stamp there is a on each of the pumps there is a stamp that guarantees that this pump will give you

00:48:51.559 --> 00:48:58.199
 a liter of diesel or a liter of petrol at the right pressure at the right temperature so that you can

00:48:58.199 --> 00:49:03.880
 be assured that when you put 10 liters of diesel in your car you're actually getting 10 liters otherwise

00:49:03.880 --> 00:49:11.799
 it's very easy to defraud people the pump might say 10 liters but you only get nine no we we want if

00:49:11.799 --> 00:49:17.159
 if we're paying the money we have to pay for petrol or diesel you want to get what you pay for right

00:49:17.159 --> 00:49:24.279
 that means you want a righteous pump you want a righteous scale and god says i want a righteous

00:49:24.279 --> 00:49:30.440
 people i want a people that measure up i want a people that on the scale of of eternity that there's

00:49:30.440 --> 00:49:37.960
 a balance belshazzar you've been weighed and you've been found wanting there's no balance here you're out

00:49:37.960 --> 00:49:44.679
 of balance meaning god is righteous and you are unrighteous god is holy you are unholy and again you say

00:49:44.679 --> 00:49:51.000
 well what's the good news here because on that scale on one side we have god with all of his glory

00:49:51.000 --> 00:49:56.359
 with all of his majesty we have god with his purity god with his word god with his truth and on the

00:49:56.359 --> 00:50:05.079
 other side you me i don't balance you don't balance how can we possibly have hope how can we possibly

00:50:05.079 --> 00:50:12.199
 have comfort from the story of belshazzar well here's the answer we have a god who is high and lifted up

00:50:12.199 --> 00:50:21.799
 he's holy he's righteous he's pure and this god has come down he's come down in the person of his son jesus

00:50:21.799 --> 00:50:29.559
 in order not that he can give us what we lack he does more than that he's not just come down to instruct us

00:50:30.119 --> 00:50:35.559
 he's not just come down to encourage us he says on the scales of eternity i'll tell you what

00:50:35.559 --> 00:50:42.599
 let me take your place let me let me stand on the scales or sit on the scales and i tell you what

00:50:42.599 --> 00:50:50.119
 when jesus is on the scales he's been weighed and he's not been found wanting he's been weighed and he

00:50:50.119 --> 00:50:57.880
 satisfies the righteous requirements the standard of god is met perfectly and personally in only one human

00:50:57.880 --> 00:51:07.720
 being his name is jesus christ and if you're not yet a follower of jesus it's not too late it's never too

00:51:07.720 --> 00:51:16.119
 late to start over so actually what scoff at sherald was saying there is a truth there that if you find

00:51:16.119 --> 00:51:20.840
 that you're not living the life that you're meant to live you're not living the life that you want to

00:51:20.840 --> 00:51:27.800
 live i hope you have the strength to start over well i'd rather put it this way i hope you have the strength

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 to let god start your life over again at the end of a in the middle of a letter that the apostle paul

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 was writing he put it this way second corinthians chapter 5 at verse 17 therefore if anyone is in

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 christ he is a new creation has come the old is gone the new is here that's the gospel whatever you were

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 you are no longer whatever you once did you do no longer whatever your status and standing was you are

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 that no longer you are a new creation in christ all this is from god who reconciled us to himself

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 through christ and gave us the ministry of reconciliation as a minister i have one message

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 that one message is reconciliation the god of heaven who has been offended by sin has sent his son

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 to rescue the lost and he has sent his ministers both those who are in a pulpit but he and he equips

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 each one of us with this new message of reconciliation listen to this that god has been reconciling the

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 world to himself in christ not counting people's sins against them and he has committed to us the people of god

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 the message of reconciliation we are therefore christ's ambassadors as though god were making his appeal

00:52:49.239 --> 00:52:56.839
 through us we implore you on christ's behalf be reconciled to god nebuchadnezzar and daniel 5 was

00:52:56.839 --> 00:53:03.319
 imploring the world to be reconciled to the god who humbled him sadly his grandson did not heed

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 that message sadly belshazzar did not respond to the wisdom of his own grandfather god has making his

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 appeal through us we are therefore his ambassadors we implore you on christ's behalf be reconciled to god

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 god made him who had no sin to be sin for us so that in him we might become the righteousness of god

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 god the scales now balance the holy righteous exalted god has come down and we humbly accept what he has

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 done in our place and in humbly accepting that he exalts us as his children as his people and he

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 guarantees us that in jesus christ we are new creations in jesus christ the impure has become pure the unholy has

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 become holy the unrighteous has become righteous and the scales that were out of balance now balance the

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 holy god the sinful people the gospel of jesus christ that is our only hope he is our only hope

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 god speaks give us ears to hear god has shown what he has done in the past give us eyes to see give us

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 minds and hearts that are now consecrated to him the high and lifted up one the holy and righteous god

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 has come down to us in order that we a humble people could be exalted in his son amen