WEBVTT

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 Well, good morning.

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 Once again, my name is Wes.

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 I was here last week.

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 If you were here with us, it was great being with you.

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 I'm excited to be back to bring God's word for us this morning.

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 So if you want to open up in your Bibles

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 or look in your bulletin at Ephesians chapter 4,

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 we're going to be looking at verses 7 through 16 this week.

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 And if you were here last week,

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 you heard me kind of give the caution

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 that as we come to this passage,

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 we need to be reminded that

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 as in many of Paul's letters,

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 he spent a lot of time building out for us

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 the core truths of the gospel,

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 the grace of Jesus given to us

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 before he gets to these gospel therefores.

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 And so we're looking at a passage

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 that has a lot of implications for how we should live,

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 how we should interact with one another.

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 But those how-tos are rooted

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 in what Jesus alone has done for us in the gospel.

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 What we are striving to do in our efforts to love one another,

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 in our efforts to paint a picture to the world of the unity

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 that Jesus has already created by his sacrifice,

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 is not efforts to save ourselves.

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 It's not efforts to earn our salvation.

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 If you're here this morning,

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 and you're not sure where you stand

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 in relation to this Christianity idea,

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 you're here perhaps as a visitor, as a skeptic,

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 we're so glad that you're here with us.

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 We're honored.

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 I'm honored that you would even listen to what I have to say.

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 This is not a how-to-earn-God's-love message for us this morning.

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 This is a how-do-we-respond-to-God's-love-for-us-in-Christ.

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 And so I hope you're encouraged by that,

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 and you're reminded of that as we go to this passage.

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 I'm gonna read this for us as we begin Ephesians chapter 4,

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 starting in verse 7.

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 And then I would invite you to go to the throne of grace with me,

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 that we would go together in prayer

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 to ask God's blessing on our time together in his word.

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 And so let me read this for us as we begin our time together

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 in God's word this morning, starting in verse 7.

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 But grace was given to each one of us

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 according to the measure of Christ's gift.

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 Therefore it says, when he ascended on high,

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 he led a host of captives, and he gave gifts to men.

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 In saying he ascended, what does it mean

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 but that he also descended into the lower regions, the earth?

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 He who descended is the one who also ascended far above all the heavens,

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 that he might fill all things.

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 And he gave the apostles, the prophets, the evangelists,

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 the shepherds and teachers to equip the saints

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 for the work of ministry, for building up the body of Christ.

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 Until we all attain to the unity of the faith

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 and of the knowledge of the Son of God,

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 to mature manhood to the measure of the stature

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 of the fullness of Christ.

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 So that we may no longer be children tossed to and fro by the waves

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 and carried about by every wind of doctrine,

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 by human cunning, by craftiness and deceitful schemes.

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 Rather, speaking the truth in love,

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 we are to grow up in every way into him who is the head,

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 into Christ, from whom the whole body,

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 joined and held together by every joint with which it is equipped,

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 when each part is working properly,

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 makes the body grow so that it builds itself up in love.

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 Let's pray together.

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 Gracious Father, once again,

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 we thank you for the chance to gather together in your name this morning,

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 that you are a God who speaks,

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 and in your speech and in your action,

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 you have called a people to yourself,

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 a people that was not a people,

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 but by the blood of Jesus,

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 you have claimed us as your own.

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 You have cleansed us.

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 You have redeemed us.

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 You have given us a new name.

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 You call us your children.

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 And so as we gather together as your family this morning,

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 Father, you know where each of us is coming from.

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 You know the burdens we carry.

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 You know the particular ways that we come to this passage this morning,

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 wondering about the grace of Jesus,

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 reaching for that grace,

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 or perhaps afraid of what that grace might mean

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 in terms of the change that it can bring into our lives.

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 Father, would you draw us near to you by your spirit?

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 Would you give us eyes to see and ears to hear?

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 Would you help us see the sweet gifts of the risen and ascended Jesus

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 given to your church this morning

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 that we might pursue that unity that we saw last week,

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 that we might pursue that love and service of one another

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 because of your love and service to us?

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 Father, we ask these things in Jesus' name.

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 Amen.

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 When I was in seminary,

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 Kelly and I had a very unique housing situation.

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 We had a parent of a teacher in high school

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 that had a country house on the state line.

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 I was going to seminary in Charlotte in North Carolina.

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 My wife kind of got her dream job as an oncology nurse.

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 Back in the town, we were from Spartanburg, South Carolina.

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 So we were living in between these two cities

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 and we were on this old farmhouse

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 that was being rented to us at a very affordable rate.

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 It was very kind of a Lord to provide that.

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 And one of the things that came with this house was like,

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 all right, we have all this land.

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 What are we going to do?

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 Well, there was this plot of land that was perfect for a garden.

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 And so we had a garden

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 and not only did we have this garden,

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 but I had my Meemaw.

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 And if you can't tell by that name,

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 Meemaw was just like a walking farmer's atlas.

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 She knew how to plant everything and when to plant it.

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 And so my Uncle Greg and my Meemaw

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 helped me actually have a successful garden,

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 which was a sweet thing to have.

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 And I kind of enjoyed that.

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 It was a fun thing to have.

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 It was fun to bring people tomatoes and things like that.

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 But when we moved to Georgia,

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 I was like, oh, so like I'm a gardener now.

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 You know, like I can do this.

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 So we get to our house

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 and it's a pretty similar place

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 in terms of like, you know, the weather and the soil.

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 There's not that much different from where we lived.

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 But it is a neighborhood.

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 So I'm going to do the cool thing

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 and do a raised bed garden.

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 So I do everything kind of the same

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 as I had done it before.

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 Everything started to grow and it looked nice.

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 But one thing was different

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 about our first house in Georgia.

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 And that was it had a lot of trees.

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 It had a ton of trees.

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 So many trees.

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 Like when I think back on how many trees we had

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 and now that we live in Colorado,

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 I'm like, man, can a place have that many trees?

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 And it did.

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 It had that many trees.

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 And so one thing our garden lacked

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 was the one thing it had to have.

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 It just did not have much sunlight, right?

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 And in my wisdom, my expertise as a gardener,

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 I failed to see that until after I had built

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 the raised bed garden and put in the time and effort.

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 And so even as things grew some,

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 there was very little fruit that was yielded.

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 And I just mentioned that story just to say,

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 once again, it is essential that we have

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 the light of Jesus shining on us.

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 That without that light shining on us,

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 there is no hope for fruitfulness.

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 And yet part of what Paul is doing

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 in the passage we're looking at

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 is he's saying that the light of Jesus is shining on you.

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 If you are in Christ and you have his spirit,

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 that light is shining on you.

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 And now we can begin to talk about

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 some of the other things that go into growing

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 and producing fruit in Christ.

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 We can start to talk about some of the other gifts

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 that King Jesus has given us

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 in order to pursue each other and care for one another.

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 And as we begin to move towards each other in Christ

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 and serve each other,

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 one of the things we have to recognize

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 is that because Jesus is a generous king,

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 a king who delights in giving his people good gifts

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 because our father in heaven is a good father

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 who delights in giving his people good gifts

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 because he hasn't withheld the most precious gift from us.

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 He's already laid down his son's life for us.

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 How can he withhold any gift for us now in Christ?

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 That this community is a gifted community.

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 It's a community that Jesus longs to see

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 pursue each other by the gifts that he's given,

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 that a community seeking unity in Christ

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 actually has a diversity of gifts from King Jesus

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 to pursue that unity.

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 And that's what we're gonna look at this morning.

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 It's what I want us to be challenged by,

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 but I want us to never lose sight

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 of the light of Jesus that we need,

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 that this is an overflow of the abundance

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 of the grace of Jesus given to his people.

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 And I want us to begin looking at verses seven to 10

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 and to see this idea that the church of Jesus

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 is a gifted church.

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 Not it will be a gifted church,

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 not maybe it could become a gifted church,

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 but there is a diversity of gifts

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 that Jesus has given his church.

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 And when we begin to embrace that,

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 I think it actually changes the way

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 that we move towards each other.

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 If you look at the passage with me in verse seven,

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 there's a distinct shift, isn't there?

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 Especially if you have a Bible open,

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 you can kind of look back at the passage

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 we were looking at last week.

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 This comes out of that famous statement

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 of the unity of the gospel,

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 like the one Lord, the one faith, the one baptism,

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 the God and Father of all,

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 who is ruler over all and through all and in all.

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 Up to this point that therefore,

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 the walking worthy of the gospel

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 and the push towards unity

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 has been an invitation to see our oneness in Jesus.

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 Notice that in verse seven,

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 Paul now shifts to our individuality, doesn't he?

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 There's a but each one of us.

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 Despite this call to unity,

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 it doesn't mean that now who we are

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 as individuals doesn't matter.

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 This is not a call to kind of abandon

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 all of our gifts and personalities.

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 Instead, Paul wants us to see

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 that grace was given to each one of us

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 according to the measure of Christ's gift.

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 That part of the plan of King Jesus

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 and calling a people to himself

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 is that that people would have a diversity of gifts.

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 And this is actually a really big idea in Paul's writing.

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 In 1 Corinthians chapter 12,

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 we can see in verses five and six

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 that there's a variety of service,

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 varieties of service, but the same Lord.

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 There's a variety of activities,

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 but it's the same God who empowers them all and everyone.

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 In Romans 12, we can also go and see

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 that the different measures of faith

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 lead into a discussion of different functions

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 of the members of the body.

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 Later in this passage,

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 he's gonna use this metaphor

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 that speaks to the different purposes of the body.

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 This is a huge idea

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 in Paul's understanding of the body of Christ.

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 To be a member of this body

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 is to be a member of a body

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 that has a variety of gifts.

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 And where do those gifts come from?

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 Paul says they come from the ascended Lord Jesus.

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 And he gives us this image

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 that comes from Psalm 68, right?

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 You ascended on high,

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 leading a host of captives in your train

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 and receiving gifts among men,

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 even among the rebellious,

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 that the Lord God may dwell there.

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 This image from the Psalms of a conquering king

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 who having conquered,

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 who having won victory,

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 now has a host of captives

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 and a host of gifts to give to his people.

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 The idea that in Jesus,

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 our principal enemies,

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 sin and death itself have been conquered.

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 And now Jesus has ascended on high

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 and sits at his father's right hand.

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 And from that place of power,

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 Paul wants us to see

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 that part of his purpose in ascending

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 is so like an ascended king

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 who sits on his throne

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 and now has authority granted to him.

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 He gives good gifts.

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 He gives good gifts.

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 And there's a variety of gifts

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 that can come out of that.

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 And yet one of the things I think we have to do

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 is before we even get into some of the specific gifts

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 that Paul mentions in this passage,

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 we need to ask ourselves,

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 do I believe this of the body of Christ?

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 When I come to church,

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 am I thinking,

00:11:56.100 --> 00:11:56.960
 all right, here I go.

00:11:57.100 --> 00:11:58.220
 I'm headed to the place

00:11:58.220 --> 00:12:00.039
 where there's a bunch of gifts

00:12:00.039 --> 00:12:03.000
 of the risen ascended Lord Jesus at work,

00:12:03.419 --> 00:12:06.080
 ready to serve me and my family and my children,

00:12:06.399 --> 00:12:07.820
 ready to serve me and my neighbors,

00:12:08.580 --> 00:12:10.019
 an opportunity for me now

00:12:10.019 --> 00:12:14.600
 to serve uniquely as a child of God, right?

00:12:14.799 --> 00:12:16.439
 There's a diversity of gifts.

00:12:16.539 --> 00:12:17.600
 There's a diversity of tools

00:12:17.600 --> 00:12:19.259
 and it's actually a beautiful thing.

00:12:20.379 --> 00:12:23.079
 A lot of people in Colorado love to bike.

00:12:23.319 --> 00:12:24.199
 They love to ski.

00:12:24.779 --> 00:12:26.559
 I will just raise my hand and confess,

00:12:26.720 --> 00:12:30.139
 I too fall victim to those wonderful hobbies.

00:12:30.899 --> 00:12:32.919
 And there's a joke among those hobbies

00:12:32.919 --> 00:12:33.439
 and it's funny

00:12:33.439 --> 00:12:35.600
 because both of them kind of have the same joke

00:12:35.600 --> 00:12:37.779
 and that's that the right number of skis

00:12:37.779 --> 00:12:40.100
 or the right number of bikes is N plus one

00:12:40.100 --> 00:12:42.440
 or N is the number you currently have.

00:12:43.639 --> 00:12:45.920
 Now that's not necessarily a good thing,

00:12:46.139 --> 00:12:48.000
 but it does speak to this idea, right?

00:12:48.000 --> 00:12:49.220
 That when we get into something

00:12:49.220 --> 00:12:50.840
 and we love something and we enjoy it,

00:12:51.139 --> 00:12:52.200
 as we're drawn into that,

00:12:52.259 --> 00:12:55.460
 we often just wanna have more and more things to enjoy, right?

00:12:55.500 --> 00:12:56.500
 And you think at first like,

00:12:56.580 --> 00:12:57.680
 oh, if I just have a set of skis,

00:12:57.740 --> 00:12:58.519
 I could ski down this mountain.

00:12:58.580 --> 00:12:59.240
 You're like, no, no, no, no.

00:12:59.519 --> 00:13:01.300
 What sort of conditions are we dealing with here?

00:13:01.600 --> 00:13:02.440
 Are we looking at powder?

00:13:02.860 --> 00:13:04.320
 Are we going back country, right?

00:13:04.320 --> 00:13:05.240
 If we're riding a bike,

00:13:05.340 --> 00:13:07.600
 are we riding a mountain bike to do road bike riding?

00:13:08.020 --> 00:13:09.640
 Heaven forbid that would happen, right?

00:13:10.020 --> 00:13:11.820
 There's a variety of tools.

00:13:11.940 --> 00:13:14.480
 There's a variety of things we would use to do certain things.

00:13:14.940 --> 00:13:16.680
 When we went to Japan on this mission trip,

00:13:17.300 --> 00:13:20.520
 I thought we wanted like a Japanese knife.

00:13:20.660 --> 00:13:22.320
 If you're a cook, if you like,

00:13:22.560 --> 00:13:25.580
 you might know like Japan is one of the knife capitals,

00:13:26.000 --> 00:13:27.600
 but honestly, I was overwhelmed

00:13:27.600 --> 00:13:30.480
 with the types of knives and the shapes of knives.

00:13:30.560 --> 00:13:32.240
 I was like, how can there be this many knives?

00:13:33.100 --> 00:13:34.200
 And yet I'm someone who loves

00:13:34.200 --> 00:13:35.779
 that there's that many skis and that many bikes.

00:13:35.899 --> 00:13:37.919
 And so there's so many hobbies and things we can get into

00:13:37.919 --> 00:13:39.299
 where we're like, man,

00:13:39.320 --> 00:13:41.180
 if I could just have more of these things.

00:13:41.320 --> 00:13:44.680
 And I think there's something beautiful about that, right?

00:13:44.700 --> 00:13:46.639
 That as we get into a craft, as we get into a hobby,

00:13:46.820 --> 00:13:49.060
 we see the different ways that things can be enjoyed.

00:13:49.840 --> 00:13:52.180
 And one of the things that I hope you're encouraged by

00:13:52.180 --> 00:13:55.200
 is that Jesus actually looks at the church and says,

00:13:55.419 --> 00:13:57.919
 there is almost an unending number of gifts

00:13:57.919 --> 00:13:59.799
 and people that I can use in my kingdom.

00:13:59.799 --> 00:14:03.059
 You might be sitting here this morning

00:14:03.059 --> 00:14:05.899
 and thinking about your personality and your giftings

00:14:05.899 --> 00:14:09.699
 and thinking, well, I'm not that sort of person.

00:14:10.399 --> 00:14:13.639
 You might have a vision of a very gregarious,

00:14:13.779 --> 00:14:14.500
 outgoing person.

00:14:14.620 --> 00:14:16.740
 And you might think that in order to serve the church,

00:14:17.179 --> 00:14:19.339
 Jesus is really looking for this type of person,

00:14:19.459 --> 00:14:21.359
 this sort of relational ninja.

00:14:22.099 --> 00:14:24.099
 You might be thinking about someone sitting next to you

00:14:24.099 --> 00:14:25.559
 that you're like, I could never know

00:14:25.559 --> 00:14:28.099
 as much as so and so about the Bible.

00:14:29.619 --> 00:14:31.699
 You might be thinking of someone here this morning.

00:14:31.799 --> 00:14:33.699
 You're like, if I could pray like them, I mean.

00:14:34.879 --> 00:14:35.919
 But I can't.

00:14:36.000 --> 00:14:37.579
 I'm not that sort of prayer warrior.

00:14:39.319 --> 00:14:42.419
 And it's not that these things aren't admirable things.

00:14:42.500 --> 00:14:43.759
 I mean, many of us should be aspiring

00:14:43.759 --> 00:14:45.500
 to grow closer to the Lord in prayer.

00:14:45.819 --> 00:14:47.179
 And yet one of the beautiful things

00:14:47.179 --> 00:14:48.239
 about the body of Jesus

00:14:48.240 --> 00:14:50.220
 is that we get to acknowledge

00:14:50.220 --> 00:14:53.019
 that he's given us each different measures of faith

00:14:53.019 --> 00:14:55.659
 and gifting and personality.

00:14:55.899 --> 00:14:58.919
 And really the only kind of prerequisite for that

00:14:58.919 --> 00:15:00.659
 is the prerequisite that's happened already

00:15:00.659 --> 00:15:02.860
 in Ephesians, humble hearts

00:15:02.860 --> 00:15:06.080
 that recognize their need for the grace of Jesus.

00:15:07.639 --> 00:15:10.519
 That if we come to the Lord Jesus in humility,

00:15:11.019 --> 00:15:12.039
 confessing our sin,

00:15:12.419 --> 00:15:15.980
 believing that his grace alone can redeem us

00:15:15.980 --> 00:15:18.840
 and give us a new identity,

00:15:20.360 --> 00:15:23.399
 God can work with humble people

00:15:23.399 --> 00:15:25.899
 dependent on the grace of Jesus.

00:15:26.600 --> 00:15:28.120
 And not only does he work with them,

00:15:28.200 --> 00:15:29.460
 but what Paul wants us to see

00:15:29.460 --> 00:15:32.920
 is that he actually is intent on giving them gifts.

00:15:34.320 --> 00:15:34.480
 Right?

00:15:34.800 --> 00:15:37.139
 This should affect every aspect of our life

00:15:37.139 --> 00:15:38.279
 as the body of Christ.

00:15:39.120 --> 00:15:40.379
 It means that on the days

00:15:40.379 --> 00:15:43.259
 where we're perhaps worn down

00:15:43.259 --> 00:15:45.100
 about the struggles at home

00:15:45.100 --> 00:15:45.740
 and our parenting,

00:15:46.100 --> 00:15:48.139
 I mean, I love the way that

00:15:48.139 --> 00:15:49.540
 in our membership vows,

00:15:50.040 --> 00:15:51.899
 we take vows as a community, don't we?

00:15:52.420 --> 00:15:53.680
 If you're here this morning as a visitor

00:15:53.680 --> 00:15:54.879
 and you don't know what I'm talking about,

00:15:55.080 --> 00:15:55.860
 one of the things that happens

00:15:55.860 --> 00:15:57.399
 when someone joins our churches

00:15:57.399 --> 00:15:58.540
 in our denomination

00:15:58.540 --> 00:16:00.860
 is not only do they take vows

00:16:00.860 --> 00:16:01.899
 about what they believe,

00:16:02.899 --> 00:16:04.500
 but the congregation takes a vow of commitment

00:16:04.500 --> 00:16:06.120
 to care for them and their children.

00:16:08.279 --> 00:16:10.040
 It's a beautiful reflection

00:16:10.040 --> 00:16:11.800
 of this New Testament idea

00:16:11.800 --> 00:16:14.220
 that we are all called to the body of Christ

00:16:14.220 --> 00:16:16.440
 and we all need the variety of gifts

00:16:16.440 --> 00:16:18.660
 in order to love and serve each other

00:16:18.660 --> 00:16:19.160
 and our children.

00:16:19.379 --> 00:16:20.840
 If you think about outreach,

00:16:21.860 --> 00:16:23.820
 I hope we think about outreach

00:16:23.820 --> 00:16:25.360
 as the body of Christ.

00:16:26.440 --> 00:16:28.240
 It can be so discouraging, can't it,

00:16:28.240 --> 00:16:30.960
 to think about evangelism and outreach.

00:16:31.420 --> 00:16:32.820
 And we might look at ourselves and say,

00:16:32.899 --> 00:16:35.340
 well, I'm an introvert

00:16:35.340 --> 00:16:36.779
 or I have this kind of personality

00:16:36.779 --> 00:16:38.820
 or I have no interest in that biking and skiing

00:16:38.820 --> 00:16:39.720
 that he's talking about.

00:16:39.720 --> 00:16:41.879
 Is God calling me to reach all of the bikers

00:16:41.879 --> 00:16:43.060
 and skiers in Colorado Springs?

00:16:44.379 --> 00:16:44.779
 No.

00:16:45.820 --> 00:16:47.420
 I have a variety of theological reasons

00:16:47.420 --> 00:16:48.060
 for saying that,

00:16:48.139 --> 00:16:49.080
 not just this passage.

00:16:49.960 --> 00:16:50.100
 Right?

00:16:50.160 --> 00:16:51.160
 But the beauty is,

00:16:51.200 --> 00:16:53.560
 is that Jesus invites us into a community

00:16:53.560 --> 00:16:55.759
 where there's other people

00:16:55.759 --> 00:16:57.920
 to help us love and serve our neighbors.

00:16:59.060 --> 00:16:59.259
 Right?

00:16:59.360 --> 00:17:00.680
 That you might have the opportunity

00:17:00.680 --> 00:17:02.100
 to get to know people

00:17:02.100 --> 00:17:03.080
 where God has placed you

00:17:03.080 --> 00:17:03.820
 and say, you know what?

00:17:03.820 --> 00:17:06.340
 I don't know if I'm very gifted,

00:17:06.440 --> 00:17:08.820
 but I know someone in my body of Jesus

00:17:08.820 --> 00:17:11.200
 that actually could really serve you well right now.

00:17:12.120 --> 00:17:13.100
 And I actually believe

00:17:13.100 --> 00:17:15.320
 that that's part of what King Jesus wants us to do.

00:17:16.120 --> 00:17:17.440
 In order for this to happen,

00:17:17.500 --> 00:17:18.740
 I hope this is obvious to us,

00:17:18.779 --> 00:17:19.539
 but I'll just mention it.

00:17:20.420 --> 00:17:21.880
 It just, it can't happen

00:17:21.880 --> 00:17:23.259
 unless we get to know each other.

00:17:24.840 --> 00:17:25.200
 Right?

00:17:25.299 --> 00:17:27.519
 Like if I don't know the body sitting around me,

00:17:27.580 --> 00:17:29.140
 if I'm not beginning to move towards

00:17:29.140 --> 00:17:29.940
 the people around me

00:17:29.940 --> 00:17:31.940
 and get to know who Jesus has called

00:17:31.940 --> 00:17:32.960
 to my particular church,

00:17:32.960 --> 00:17:34.380
 it'll be very hard for me

00:17:34.380 --> 00:17:36.819
 to actually practically live out

00:17:36.819 --> 00:17:39.220
 this idea of the gifting of Jesus.

00:17:39.319 --> 00:17:40.279
 And this is a place where,

00:17:40.740 --> 00:17:42.440
 we're about to talk about elders in just a moment,

00:17:42.539 --> 00:17:43.960
 but this is a place where you could perhaps

00:17:43.960 --> 00:17:45.140
 go to the leadership of your church

00:17:45.140 --> 00:17:46.299
 and ask some of these questions.

00:17:46.519 --> 00:17:47.779
 If you're wrestling with something

00:17:47.779 --> 00:17:49.259
 or you're struggling with something

00:17:49.259 --> 00:17:49.980
 and you're wondering,

00:17:50.319 --> 00:17:51.600
 well, how has the church gifted?

00:17:52.240 --> 00:17:53.860
 How has Jesus gifted this church

00:17:53.860 --> 00:17:55.779
 that might actually speak to this area?

00:17:55.819 --> 00:17:56.620
 This might be a great place

00:17:56.620 --> 00:17:57.660
 to get to know your elders.

00:17:58.620 --> 00:18:00.259
 And they might have a better idea,

00:18:00.340 --> 00:18:02.079
 a better grasp on the ways

00:18:02.079 --> 00:18:03.480
 that King Jesus has already gifted this church.

00:18:03.559 --> 00:18:04.779
 Oh, well, so-and-so is actually

00:18:04.779 --> 00:18:06.839
 like this fantastic prayer warrior.

00:18:07.439 --> 00:18:08.240
 And they would probably love

00:18:08.240 --> 00:18:09.480
 to come alongside you in prayer.

00:18:10.159 --> 00:18:12.079
 Let's start with going to Jesus in prayer.

00:18:13.639 --> 00:18:16.460
 Because as we accept the giftings of Jesus,

00:18:16.599 --> 00:18:17.659
 the fact that the body of Christ

00:18:17.659 --> 00:18:18.819
 is always a gifted body

00:18:18.819 --> 00:18:21.000
 because King Jesus loves to give gifts,

00:18:21.179 --> 00:18:23.859
 that actually moves us to be an equipped body.

00:18:23.919 --> 00:18:24.579
 And that's the second thing

00:18:24.579 --> 00:18:25.699
 I want us to see in this passage.

00:18:25.700 --> 00:18:28.299
 That as we begin to accept the idea

00:18:28.299 --> 00:18:30.140
 that King Jesus gives gifts,

00:18:30.799 --> 00:18:34.819
 it actually leads us to long to be an equipped body.

00:18:35.580 --> 00:18:38.299
 And it begins by seeing what gifts Paul mentions here.

00:18:38.600 --> 00:18:40.259
 And this is actually, I'll just mention this.

00:18:40.600 --> 00:18:42.380
 This is a passage I love to go to with college students

00:18:42.380 --> 00:18:45.519
 to kind of explain the importance of the local church,

00:18:45.900 --> 00:18:47.740
 why Jesus is calling them to the church.

00:18:48.039 --> 00:18:49.380
 Because this one, I think always,

00:18:49.960 --> 00:18:52.500
 I've never mentioned this passage to a college student

00:18:52.500 --> 00:18:54.640
 and not had some degree of surprise at this point.

00:18:54.640 --> 00:18:56.460
 But I want you to ask the question,

00:18:56.920 --> 00:18:59.020
 what gifts does Paul mention in this passage?

00:18:59.860 --> 00:19:01.880
 Let's look at verse 11, right?

00:19:01.940 --> 00:19:04.160
 After talking about the risen, ascended Jesus,

00:19:04.380 --> 00:19:05.620
 he says, and he gave.

00:19:05.700 --> 00:19:06.560
 What did he give Paul?

00:19:07.600 --> 00:19:11.220
 The apostles, the prophets, the evangelists,

00:19:11.880 --> 00:19:13.800
 the shepherds, and teachers.

00:19:15.140 --> 00:19:16.280
 I just want to stop there and say,

00:19:16.620 --> 00:19:17.560
 the first thing he names

00:19:17.560 --> 00:19:19.960
 is probably not the thing you or I would name, right?

00:19:20.000 --> 00:19:21.100
 Like if we were just like,

00:19:21.580 --> 00:19:23.960
 hey, what sort of gifts does Jesus give the church?

00:19:24.640 --> 00:19:26.640
 We'd probably be quick to run to spiritual gifts.

00:19:27.100 --> 00:19:29.420
 We might run to some of the character qualities of Jesus,

00:19:29.680 --> 00:19:30.500
 the fruit of the spirit.

00:19:31.020 --> 00:19:32.540
 That would be, those are wonderful answers.

00:19:33.380 --> 00:19:36.960
 But here, Paul goes to church offices.

00:19:40.960 --> 00:19:42.180
 That's not my first thing.

00:19:42.259 --> 00:19:44.160
 I am in a church office.

00:19:44.660 --> 00:19:45.680
 The way REF functions,

00:19:45.820 --> 00:19:46.900
 I'm actually a teaching elder,

00:19:47.340 --> 00:19:49.300
 ordained in the same way our local pastors ordained

00:19:49.300 --> 00:19:50.460
 and then sent to the college campus.

00:19:50.460 --> 00:19:51.840
 I am in a church office

00:19:51.840 --> 00:19:53.620
 and I would never first answer,

00:19:53.759 --> 00:19:56.039
 say, what gifts does Jesus give church offices?

00:19:57.600 --> 00:19:57.799
 Right?

00:19:58.160 --> 00:20:00.380
 Here he's saying that Jesus has actually given

00:20:00.380 --> 00:20:02.340
 specific roles to his people,

00:20:02.980 --> 00:20:05.700
 specific offices to actually help them be equipped

00:20:05.700 --> 00:20:07.100
 and encouraged and built up.

00:20:07.660 --> 00:20:09.620
 The first we are actually seeing

00:20:09.620 --> 00:20:10.920
 as we look at scripture together.

00:20:12.000 --> 00:20:13.940
 When we look at God's word together,

00:20:13.940 --> 00:20:16.440
 we are seeing the gifts of that apostolic office,

00:20:16.440 --> 00:20:18.600
 that specific office of people

00:20:18.600 --> 00:20:20.519
 that were sent out in the early church,

00:20:20.759 --> 00:20:21.660
 witnesses of Jesus,

00:20:22.460 --> 00:20:24.720
 to give authoritative scripture.

00:20:25.799 --> 00:20:27.039
 We don't have time this morning

00:20:27.039 --> 00:20:29.519
 for me to make the more kind of full-orbed argument

00:20:29.519 --> 00:20:32.320
 for how that word apostle really speaks

00:20:32.320 --> 00:20:35.720
 to that specific revelatory office,

00:20:36.279 --> 00:20:38.360
 but I'm sure your elders would love

00:20:38.360 --> 00:20:39.680
 to sit down and talk to you about that.

00:20:41.320 --> 00:20:43.180
 So that's one thing that is mentioned here.

00:20:43.259 --> 00:20:44.039
 Another thing that's mentioned

00:20:44.039 --> 00:20:45.519
 is evangelists, church planters,

00:20:45.519 --> 00:20:46.859
 those who have a special gift

00:20:46.859 --> 00:20:48.480
 in planting and growing churches

00:20:48.480 --> 00:20:50.460
 and doing evangelism and going to places

00:20:50.460 --> 00:20:51.859
 and sharing the gospel.

00:20:53.099 --> 00:20:53.799
 I'll just admit,

00:20:53.900 --> 00:20:54.799
 sometimes when people are like,

00:20:55.000 --> 00:20:56.119
 what do you do?

00:20:56.200 --> 00:20:56.900
 Why do you do it?

00:20:56.940 --> 00:20:58.339
 How do we make sense

00:20:58.339 --> 00:21:00.460
 of why you should even be doing what you're doing?

00:21:00.859 --> 00:21:01.440
 Sometimes I'm like,

00:21:01.660 --> 00:21:03.099
 you know, I struggle with that question too,

00:21:03.440 --> 00:21:04.119
 just to be honest.

00:21:05.220 --> 00:21:06.139
 But sometimes, like,

00:21:06.200 --> 00:21:07.420
 I do kind of point to this idea

00:21:07.420 --> 00:21:08.339
 that even in the early church,

00:21:08.379 --> 00:21:09.420
 there was this idea of the church

00:21:09.420 --> 00:21:10.920
 sending out evangelists to places.

00:21:11.619 --> 00:21:13.539
 Go to this place and spread the gospel.

00:21:13.539 --> 00:21:15.000
 And there is the hope of,

00:21:15.220 --> 00:21:16.639
 often of planting churches,

00:21:17.119 --> 00:21:18.839
 but the idea of like going to the college campus,

00:21:18.920 --> 00:21:20.079
 go beyond the college campus

00:21:20.079 --> 00:21:21.799
 and preach the gospel

00:21:21.799 --> 00:21:24.059
 and reach our covenant children

00:21:24.059 --> 00:21:25.000
 and help equip them

00:21:25.000 --> 00:21:26.859
 to reach and serve their classmates

00:21:26.859 --> 00:21:29.019
 and bear witness to Jesus.

00:21:30.180 --> 00:21:30.379
 All right.

00:21:30.579 --> 00:21:32.200
 The one I want us to focus on this morning

00:21:32.200 --> 00:21:34.700
 just to be mindful of the most,

00:21:34.779 --> 00:21:35.079
 I think,

00:21:35.159 --> 00:21:36.039
 because it's so relevant

00:21:36.039 --> 00:21:38.019
 in the local body of believers,

00:21:38.019 --> 00:21:39.480
 is the shepherds and teachers.

00:21:39.480 --> 00:21:42.860
 Jesus actually gifts his church

00:21:42.860 --> 00:21:45.140
 with this office of shepherds and teachers

00:21:45.140 --> 00:21:48.160
 because at the heart of the idea of church

00:21:48.160 --> 00:21:49.620
 is this idea of the gathering

00:21:49.620 --> 00:21:52.019
 and perfecting of the saints.

00:21:52.420 --> 00:21:55.120
 That's language that our confession uses

00:21:55.120 --> 00:21:56.360
 to kind of summarize

00:21:56.360 --> 00:21:57.940
 that the purpose of the church,

00:21:58.079 --> 00:21:59.839
 this idea that King Jesus

00:21:59.839 --> 00:22:01.940
 is drawing his people to himself.

00:22:03.019 --> 00:22:05.160
 And as he draws his people to himself

00:22:05.160 --> 00:22:07.000
 through the ministry of the word and prayer,

00:22:07.000 --> 00:22:08.680
 he's then equipping them

00:22:08.680 --> 00:22:10.519
 to serve one another

00:22:10.519 --> 00:22:12.079
 and to serve the world around them

00:22:12.079 --> 00:22:12.779
 to his glory.

00:22:13.420 --> 00:22:14.660
 Just as we've confessed, right?

00:22:14.680 --> 00:22:16.579
 It's getting back at that chief end of man

00:22:16.579 --> 00:22:17.500
 to glorify God,

00:22:17.640 --> 00:22:19.240
 to enjoy him forever.

00:22:19.400 --> 00:22:20.720
 Jesus has gifted these offices

00:22:20.720 --> 00:22:22.200
 to draw us together

00:22:22.200 --> 00:22:23.359
 so that we might enjoy

00:22:23.359 --> 00:22:24.259
 and delight in God

00:22:24.259 --> 00:22:25.119
 and point others

00:22:25.119 --> 00:22:28.460
 to that matchless glory,

00:22:29.700 --> 00:22:31.640
 that worthy God and Savior.

00:22:31.640 --> 00:22:34.320
 And just,

00:22:35.320 --> 00:22:36.259
 I want us to see

00:22:36.259 --> 00:22:37.540
 just the weight of this call

00:22:37.540 --> 00:22:38.120
 and this office

00:22:38.120 --> 00:22:39.560
 and the role it has.

00:22:40.080 --> 00:22:41.020
 In Acts chapter 20,

00:22:42.700 --> 00:22:44.300
 I think it's a special place for us to go

00:22:44.300 --> 00:22:45.520
 because we're in the book of Ephesians.

00:22:46.000 --> 00:22:47.820
 Paul is kind of saying his last words

00:22:47.820 --> 00:22:50.560
 to the elders of Ephesus, right?

00:22:50.660 --> 00:22:52.620
 The same people that he's writing to here.

00:22:53.580 --> 00:22:54.580
 And notice the weight

00:22:54.580 --> 00:22:55.820
 that he gives them to this office.

00:22:56.000 --> 00:22:56.759
 And it's actually a place

00:22:56.759 --> 00:22:58.100
 where he uses these words

00:22:58.099 --> 00:22:59.939
 that we often use interchangeably

00:22:59.939 --> 00:23:01.500
 like elder, pastor,

00:23:02.259 --> 00:23:03.480
 even overseer, bishop.

00:23:03.740 --> 00:23:05.039
 Those words all appear

00:23:05.039 --> 00:23:06.719
 in verb or noun form

00:23:06.719 --> 00:23:08.779
 in this short kind of exhortation.

00:23:09.419 --> 00:23:10.219
 But in Acts chapter 20,

00:23:10.439 --> 00:23:11.559
 speaking to the Ephesian elders,

00:23:11.679 --> 00:23:12.240
 Paul says this,

00:23:12.319 --> 00:23:12.980
 now for Miletus,

00:23:13.059 --> 00:23:13.819
 he sent to Ephesus

00:23:13.819 --> 00:23:15.699
 and called the elders of the church

00:23:15.699 --> 00:23:16.419
 to come to him.

00:23:17.500 --> 00:23:18.399
 And then in verse 28,

00:23:18.480 --> 00:23:19.079
 this is what he says,

00:23:19.159 --> 00:23:20.179
 pay careful attention

00:23:20.179 --> 00:23:21.419
 to yourself

00:23:21.419 --> 00:23:22.439
 and to all the flock

00:23:22.439 --> 00:23:23.500
 in which the Holy Spirit

00:23:23.500 --> 00:23:25.079
 has made you overseers.

00:23:25.379 --> 00:23:26.559
 It's that bishop word.

00:23:26.879 --> 00:23:28.019
 To care for the church

00:23:28.019 --> 00:23:28.519
 of God,

00:23:29.000 --> 00:23:29.980
 which he obtained

00:23:29.980 --> 00:23:31.440
 with his own blood.

00:23:33.379 --> 00:23:33.619
 Right?

00:23:33.759 --> 00:23:35.339
 From the early days

00:23:35.339 --> 00:23:36.119
 of the church,

00:23:36.420 --> 00:23:37.400
 King Jesus has been

00:23:37.400 --> 00:23:40.039
 gifting people,

00:23:40.700 --> 00:23:43.019
 calling them to this unique office

00:23:43.019 --> 00:23:45.400
 to care for the flock of God.

00:23:46.900 --> 00:23:48.279
 To care for the flock

00:23:48.279 --> 00:23:50.799
 that Jesus shed his blood for.

00:23:51.759 --> 00:23:52.379
 And so I think

00:23:52.379 --> 00:23:53.639
 there's a lot of application

00:23:53.639 --> 00:23:54.180
 here for us

00:23:54.180 --> 00:23:55.319
 as we see Paul

00:23:55.319 --> 00:23:56.599
 in Ephesians 4 say,

00:23:56.599 --> 00:23:57.819
 part of the giftings

00:23:57.819 --> 00:23:58.219
 of Jesus

00:23:58.219 --> 00:23:59.539
 are these offices

00:23:59.539 --> 00:24:01.379
 is how do we encourage

00:24:01.379 --> 00:24:02.819
 or support these offices?

00:24:04.019 --> 00:24:04.779
 In other words,

00:24:04.939 --> 00:24:06.159
 are we availing ourselves

00:24:06.159 --> 00:24:07.019
 of the gift of Jesus?

00:24:08.519 --> 00:24:10.299
 Have you in recently

00:24:10.299 --> 00:24:11.159
 or in the past year

00:24:11.159 --> 00:24:11.899
 thought to yourself,

00:24:12.219 --> 00:24:12.819
 well, you know,

00:24:12.839 --> 00:24:13.799
 I'm trying to grow

00:24:13.799 --> 00:24:14.719
 closer to Jesus.

00:24:15.439 --> 00:24:16.419
 I need to avail myself

00:24:16.419 --> 00:24:16.919
 of the gift

00:24:16.919 --> 00:24:17.919
 of the elders

00:24:17.919 --> 00:24:18.980
 and deacons

00:24:18.980 --> 00:24:19.559
 of this church.

00:24:19.559 --> 00:24:22.940
 once again,

00:24:23.019 --> 00:24:24.159
 I'll just raise my hand

00:24:24.159 --> 00:24:25.000
 and say that's not

00:24:25.000 --> 00:24:26.179
 something I normally go to.

00:24:27.240 --> 00:24:28.099
 When I sit down

00:24:28.099 --> 00:24:28.859
 and ask students,

00:24:29.039 --> 00:24:29.119
 like,

00:24:29.179 --> 00:24:30.379
 how are you doing spiritually?

00:24:30.639 --> 00:24:31.619
 When we kind of get into that,

00:24:32.000 --> 00:24:32.859
 how do you evaluate

00:24:32.859 --> 00:24:33.579
 that question?

00:24:33.779 --> 00:24:33.879
 You know,

00:24:33.960 --> 00:24:35.319
 how do you gauge that?

00:24:36.899 --> 00:24:38.279
 What does it look like

00:24:38.279 --> 00:24:38.879
 for you to actually

00:24:38.879 --> 00:24:40.039
 be doing well spiritually?

00:24:40.440 --> 00:24:41.119
 I don't think

00:24:41.119 --> 00:24:42.000
 I've ever gotten the answer.

00:24:42.099 --> 00:24:42.440
 You know what?

00:24:42.480 --> 00:24:42.619
 Like,

00:24:42.619 --> 00:24:44.419
 I'm really enjoying

00:24:44.419 --> 00:24:45.440
 the body of Christ

00:24:45.440 --> 00:24:45.899
 and especially

00:24:45.899 --> 00:24:47.079
 the gifting of the offices

00:24:47.079 --> 00:24:48.460
 that Jesus has given

00:24:48.460 --> 00:24:48.980
 the church.

00:24:49.399 --> 00:24:50.480
 I would love to have

00:24:50.480 --> 00:24:51.179
 that answer sometime.

00:24:51.299 --> 00:24:51.460
 I'd be like,

00:24:51.500 --> 00:24:51.659
 wow,

00:24:51.759 --> 00:24:52.659
 that's really mature

00:24:52.659 --> 00:24:53.659
 and not expected.

00:24:54.539 --> 00:24:54.720
 Right?

00:24:54.859 --> 00:24:56.299
 And one of the reasons

00:24:56.299 --> 00:24:57.259
 I'm excited about being

00:24:57.259 --> 00:24:58.039
 in this passage with you

00:24:58.039 --> 00:24:59.539
 is Matthew continues

00:24:59.539 --> 00:25:00.220
 his sabbatical,

00:25:00.319 --> 00:25:01.460
 but you're getting closer

00:25:01.460 --> 00:25:02.799
 to the time of him returning.

00:25:02.960 --> 00:25:03.720
 I'll just say that

00:25:03.720 --> 00:25:04.699
 I think it's beautiful

00:25:04.699 --> 00:25:05.379
 that your church

00:25:05.379 --> 00:25:05.980
 is practicing

00:25:05.980 --> 00:25:07.659
 a biblical pattern

00:25:07.659 --> 00:25:08.319
 of rest

00:25:08.319 --> 00:25:10.139
 and caring for

00:25:10.139 --> 00:25:11.579
 the gifting of Jesus

00:25:11.579 --> 00:25:12.339
 of this office.

00:25:13.799 --> 00:25:15.159
 But I'll just also confess

00:25:15.159 --> 00:25:16.079
 that as a pastor

00:25:16.079 --> 00:25:17.059
 with lots of pastor friends,

00:25:17.799 --> 00:25:18.859
 I have heard for many say

00:25:18.859 --> 00:25:19.579
 that like sometimes

00:25:19.579 --> 00:25:20.839
 coming back from sabbatical

00:25:20.839 --> 00:25:22.319
 can be really hard.

00:25:23.379 --> 00:25:24.139
 What does it look like

00:25:24.139 --> 00:25:24.939
 to reintegrate

00:25:24.939 --> 00:25:25.720
 into the church?

00:25:25.819 --> 00:25:26.720
 What does it look like

00:25:26.720 --> 00:25:28.259
 for you as a congregation

00:25:28.259 --> 00:25:29.240
 and for other elders

00:25:29.240 --> 00:25:30.919
 to help Matthew

00:25:30.919 --> 00:25:32.079
 reintegrate well?

00:25:32.419 --> 00:25:33.500
 To maybe not be flooded

00:25:33.500 --> 00:25:34.220
 on day one

00:25:34.220 --> 00:25:35.519
 with all of the problems

00:25:35.519 --> 00:25:36.059
 that you think

00:25:36.059 --> 00:25:36.779
 need to be fixed

00:25:36.779 --> 00:25:37.519
 right away,

00:25:37.599 --> 00:25:38.019
 immediately

00:25:38.019 --> 00:25:38.980
 from everything that happened

00:25:38.980 --> 00:25:39.599
 while he was gone?

00:25:40.399 --> 00:25:41.319
 There's a lot of things

00:25:41.319 --> 00:25:42.279
 that you can be praying about

00:25:42.279 --> 00:25:42.839
 and thinking about.

00:25:42.919 --> 00:25:43.000
 Well,

00:25:43.019 --> 00:25:44.139
 if this is a gift of Jesus,

00:25:44.240 --> 00:25:45.379
 how can I reflect

00:25:45.379 --> 00:25:45.919
 that gifting

00:25:45.919 --> 00:25:46.899
 in the way that

00:25:46.900 --> 00:25:48.620
 I care for Matthew

00:25:48.620 --> 00:25:49.560
 and the other elders here?

00:25:50.280 --> 00:25:50.960
 But this is obviously

00:25:50.960 --> 00:25:52.200
 a passage that speaks

00:25:52.200 --> 00:25:52.680
 of the weight

00:25:52.680 --> 00:25:53.320
 of what we're doing

00:25:53.320 --> 00:25:54.280
 to the elders as well,

00:25:54.340 --> 00:25:54.480
 right?

00:25:54.519 --> 00:25:55.259
 What does it look like

00:25:55.259 --> 00:25:56.100
 for you elders

00:25:56.100 --> 00:25:57.400
 and deacons

00:25:57.400 --> 00:25:57.800
 who are called

00:25:57.800 --> 00:25:59.120
 to serve the church

00:25:59.120 --> 00:26:00.080
 and the needs

00:26:00.080 --> 00:26:00.560
 of the church

00:26:00.560 --> 00:26:02.360
 and those who are

00:26:02.360 --> 00:26:03.680
 on the outside

00:26:04.240 --> 00:26:04.940
 or those who are

00:26:04.940 --> 00:26:05.640
 in need of mercy,

00:26:06.320 --> 00:26:07.120
 the leadership

00:26:07.120 --> 00:26:07.680
 of the church,

00:26:07.740 --> 00:26:08.380
 what does it look like

00:26:08.380 --> 00:26:09.140
 for you to care

00:26:09.140 --> 00:26:09.960
 for this flock?

00:26:09.960 --> 00:26:14.259
 There's a pastor,

00:26:14.500 --> 00:26:15.079
 William Still,

00:26:15.600 --> 00:26:16.740
 one of our seminary professors

00:26:16.740 --> 00:26:17.900
 because he knew him personally,

00:26:18.000 --> 00:26:18.640
 he called him Willie.

00:26:19.620 --> 00:26:20.420
 I just thought

00:26:20.420 --> 00:26:21.220
 that was so funny.

00:26:21.940 --> 00:26:23.740
 But William Still

00:26:23.740 --> 00:26:25.340
 had this beautiful line

00:26:25.340 --> 00:26:26.579
 about this idea

00:26:26.579 --> 00:26:27.079
 that in order

00:26:27.079 --> 00:26:28.559
 to feed the flock,

00:26:28.680 --> 00:26:29.819
 we must be fed men.

00:26:31.059 --> 00:26:32.799
 We must be feeding others

00:26:32.799 --> 00:26:34.220
 out of that drawing,

00:26:34.380 --> 00:26:34.940
 out of the grace

00:26:34.940 --> 00:26:35.759
 that Jesus is offering

00:26:35.759 --> 00:26:36.600
 to us ourselves.

00:26:36.599 --> 00:26:38.199
 Are you being fed

00:26:38.199 --> 00:26:39.139
 from the hand of Jesus

00:26:39.139 --> 00:26:40.619
 so you can turn

00:26:40.619 --> 00:26:41.500
 as under shepherds

00:26:41.500 --> 00:26:42.099
 to the flock

00:26:42.099 --> 00:26:42.759
 and feed them

00:26:42.759 --> 00:26:43.659
 and care for them as well?

00:26:45.179 --> 00:26:46.139
 I just want to point out

00:26:46.139 --> 00:26:48.459
 that the real authority

00:26:48.459 --> 00:26:49.859
 of this entire model

00:26:49.859 --> 00:26:51.519
 rests in King Jesus'

00:26:51.699 --> 00:26:52.459
 authority, doesn't it?

00:26:52.639 --> 00:26:53.799
 That all of our authority

00:26:53.799 --> 00:26:55.259
 is subservient

00:26:55.259 --> 00:26:56.279
 to King Jesus

00:26:56.279 --> 00:26:57.459
 who is the ascended leader

00:26:57.459 --> 00:26:58.839
 and this is a beautiful passage

00:26:58.839 --> 00:26:59.779
 to go and see that.

00:27:00.719 --> 00:27:02.199
 But it's a challenging passage,

00:27:02.319 --> 00:27:02.519
 right?

00:27:02.679 --> 00:27:03.839
 It suggests that there

00:27:03.839 --> 00:27:04.599
 are many gifts

00:27:04.599 --> 00:27:05.319
 that Jesus has given

00:27:05.319 --> 00:27:05.939
 the church

00:27:05.940 --> 00:27:08.360
 and that it even includes

00:27:08.360 --> 00:27:09.220
 some of these offices

00:27:09.220 --> 00:27:09.799
 and people.

00:27:11.140 --> 00:27:12.380
 I don't often quote

00:27:12.380 --> 00:27:13.340
 our book of church order

00:27:13.340 --> 00:27:13.900
 when I preach.

00:27:13.980 --> 00:27:14.220
 In fact,

00:27:14.259 --> 00:27:15.180
 I almost never do

00:27:15.180 --> 00:27:16.340
 and it's probably

00:27:16.340 --> 00:27:16.940
 a dangerous place

00:27:16.940 --> 00:27:17.660
 to go at times

00:27:17.660 --> 00:27:19.840
 just to get lost

00:27:19.840 --> 00:27:20.380
 in headiness

00:27:20.380 --> 00:27:21.019
 and ideas

00:27:21.019 --> 00:27:22.320
 and church government.

00:27:23.140 --> 00:27:23.880
 But our BCO

00:27:23.880 --> 00:27:24.920
 beautifully says,

00:27:25.059 --> 00:27:25.720
 the head of the church

00:27:25.720 --> 00:27:26.320
 is Christ

00:27:26.320 --> 00:27:27.940
 and that all of these

00:27:27.940 --> 00:27:28.720
 offices and gifts

00:27:28.720 --> 00:27:29.539
 are subservient

00:27:29.539 --> 00:27:30.080
 to Christ

00:27:30.080 --> 00:27:30.820
 and his purposes.

00:27:32.519 --> 00:27:33.440
 And so that the government

00:27:33.440 --> 00:27:34.440
 of our church

00:27:34.440 --> 00:27:35.920
 says that Jesus

00:27:35.920 --> 00:27:37.720
 is the head

00:27:37.720 --> 00:27:38.620
 of the church

00:27:38.620 --> 00:27:39.740
 and that image

00:27:39.740 --> 00:27:40.380
 even of Jesus

00:27:40.380 --> 00:27:40.779
 being the head

00:27:40.779 --> 00:27:41.160
 of the church

00:27:41.160 --> 00:27:42.019
 comes from passages

00:27:42.019 --> 00:27:43.259
 like this one

00:27:43.259 --> 00:27:44.480
 where Paul says

00:27:44.480 --> 00:27:45.600
 that even these giftings,

00:27:45.700 --> 00:27:46.660
 what are they aimed at?

00:27:47.440 --> 00:27:48.799
 What does a gifted

00:27:48.799 --> 00:27:50.200
 and equipped community

00:27:50.200 --> 00:27:51.600
 aim for?

00:27:52.160 --> 00:27:53.019
 And that's what we look at

00:27:53.019 --> 00:27:53.740
 in the final part

00:27:53.740 --> 00:27:54.440
 of our passage

00:27:54.440 --> 00:27:55.620
 starting in verse 13,

00:27:56.660 --> 00:27:58.100
 starting in verse 12 really,

00:27:59.080 --> 00:27:59.320
 right?

00:27:59.879 --> 00:28:00.659
 It's an aim

00:28:00.659 --> 00:28:01.200
 of growing

00:28:01.200 --> 00:28:02.899
 into loving maturity.

00:28:03.899 --> 00:28:05.019
 That a gifted church

00:28:05.019 --> 00:28:05.679
 that believes

00:28:05.679 --> 00:28:06.579
 that Jesus is calling

00:28:06.579 --> 00:28:07.059
 it to be

00:28:07.059 --> 00:28:08.159
 an equipped church

00:28:08.159 --> 00:28:10.939
 is ultimately aiming

00:28:10.939 --> 00:28:12.500
 to be a loving,

00:28:13.079 --> 00:28:13.700
 mature church

00:28:13.700 --> 00:28:14.439
 that grows

00:28:14.439 --> 00:28:15.399
 into Christ.

00:28:15.899 --> 00:28:16.419
 And it starts

00:28:16.419 --> 00:28:17.119
 in verse 13

00:28:17.119 --> 00:28:17.839
 with this aim,

00:28:17.919 --> 00:28:18.079
 right?

00:28:18.700 --> 00:28:19.179
 And I think

00:28:19.179 --> 00:28:19.859
 this is so important

00:28:19.859 --> 00:28:20.599
 for us to begin there

00:28:20.599 --> 00:28:21.379
 because this is one

00:28:21.379 --> 00:28:22.200
 of the key verses

00:28:22.200 --> 00:28:22.759
 in a passage

00:28:22.759 --> 00:28:23.659
 that once again

00:28:23.659 --> 00:28:24.559
 is heavy on things

00:28:24.559 --> 00:28:25.399
 we can be doing

00:28:25.399 --> 00:28:26.539
 and thinking about

00:28:26.539 --> 00:28:27.099
 and pursuing.

00:28:27.460 --> 00:28:28.059
 This is one

00:28:28.059 --> 00:28:28.480
 of the verses

00:28:28.480 --> 00:28:28.919
 that I think

00:28:28.919 --> 00:28:29.639
 gets us back

00:28:29.639 --> 00:28:30.139
 to the grace

00:28:30.139 --> 00:28:30.639
 of Jesus,

00:28:31.740 --> 00:28:32.019
 right?

00:28:32.480 --> 00:28:33.539
 Until we all

00:28:33.539 --> 00:28:34.839
 attain to the unity

00:28:34.839 --> 00:28:35.599
 of faith

00:28:35.599 --> 00:28:36.339
 and of the knowledge

00:28:36.339 --> 00:28:37.179
 of the Son of God

00:28:37.179 --> 00:28:38.819
 to mature manhood

00:28:38.819 --> 00:28:40.059
 to the measure

00:28:40.059 --> 00:28:40.960
 of the stature

00:28:40.960 --> 00:28:41.579
 of the fullness

00:28:41.579 --> 00:28:42.119
 of Christ.

00:28:43.059 --> 00:28:43.539
 To go back

00:28:43.539 --> 00:28:44.200
 to verse 12

00:28:44.200 --> 00:28:45.099
 and ask this question,

00:28:45.200 --> 00:28:45.319
 right?

00:28:45.700 --> 00:28:46.519
 How long do we do

00:28:46.519 --> 00:28:47.480
 these equipping things?

00:28:48.559 --> 00:28:49.319
 What does it look like

00:28:49.319 --> 00:28:50.319
 for us to be seeking

00:28:50.319 --> 00:28:51.000
 to be equipped

00:28:51.000 --> 00:28:51.599
 and submitting

00:28:51.599 --> 00:28:52.659
 to the equipping work

00:28:52.659 --> 00:28:53.259
 of those God

00:28:53.259 --> 00:28:54.139
 has placed over us

00:28:54.139 --> 00:28:54.960
 and for us to begin

00:28:54.960 --> 00:28:56.259
 moving towards each other

00:28:56.259 --> 00:28:56.740
 with the hope

00:28:56.740 --> 00:28:57.500
 of speaking truth

00:28:57.500 --> 00:28:57.879
 and love

00:28:57.880 --> 00:28:59.160
 like it's a natural

00:28:59.160 --> 00:28:59.760
 question to ask,

00:28:59.880 --> 00:28:59.920
 well,

00:29:00.000 --> 00:29:00.960
 how long do we do this?

00:29:01.000 --> 00:29:02.340
 What's the parameters,

00:29:02.620 --> 00:29:02.820
 right?

00:29:03.100 --> 00:29:03.960
 Here's the goal.

00:29:05.300 --> 00:29:06.120
 The measure

00:29:06.120 --> 00:29:07.180
 of the fullness,

00:29:07.380 --> 00:29:07.900
 the stature

00:29:07.900 --> 00:29:08.440
 of the fullness

00:29:08.440 --> 00:29:09.340
 of Jesus himself.

00:29:10.560 --> 00:29:10.960
 Now,

00:29:11.020 --> 00:29:11.600
 if you

00:29:11.600 --> 00:29:12.520
 are a follower

00:29:12.520 --> 00:29:12.860
 of Jesus,

00:29:12.980 --> 00:29:13.820
 I hope your immediate

00:29:13.820 --> 00:29:14.420
 reaction to that

00:29:14.420 --> 00:29:14.560
 is,

00:29:14.740 --> 00:29:14.860
 oh,

00:29:15.920 --> 00:29:16.300
 forever.

00:29:17.980 --> 00:29:18.920
 If your reaction

00:29:18.920 --> 00:29:19.800
 to that verse

00:29:19.800 --> 00:29:20.220
 is not,

00:29:20.580 --> 00:29:20.600
 oh,

00:29:20.760 --> 00:29:21.140
 forever,

00:29:22.020 --> 00:29:22.720
 like we might need

00:29:22.720 --> 00:29:23.120
 to go back

00:29:23.120 --> 00:29:23.800
 to earlier parts

00:29:23.800 --> 00:29:24.560
 of Ephesians once again

00:29:24.560 --> 00:29:24.920
 and talk about

00:29:24.920 --> 00:29:25.960
 what the gospel is.

00:29:25.960 --> 00:29:27.240
 Right?

00:29:27.279 --> 00:29:27.779
 This idea

00:29:27.779 --> 00:29:28.680
 that none of us

00:29:28.680 --> 00:29:30.120
 is able to save ourselves.

00:29:30.240 --> 00:29:30.860
 All of us

00:29:30.860 --> 00:29:31.620
 are sinners

00:29:31.620 --> 00:29:32.480
 in need of the grace

00:29:32.480 --> 00:29:33.700
 that Jesus alone offers.

00:29:34.079 --> 00:29:34.180
 Right?

00:29:34.220 --> 00:29:34.779
 The measure

00:29:34.779 --> 00:29:35.299
 of Jesus

00:29:35.299 --> 00:29:37.140
 is perfection.

00:29:38.380 --> 00:29:39.539
 It is his fullness

00:29:39.539 --> 00:29:40.259
 and his holiness.

00:29:40.420 --> 00:29:40.799
 In other words,

00:29:40.880 --> 00:29:41.380
 Paul is saying

00:29:41.380 --> 00:29:43.240
 this is the life

00:29:43.240 --> 00:29:43.840
 of a Christian.

00:29:44.740 --> 00:29:45.480
 This is not just

00:29:45.480 --> 00:29:46.019
 something we do

00:29:46.019 --> 00:29:46.680
 for a season.

00:29:46.840 --> 00:29:47.720
 This is what it means

00:29:47.720 --> 00:29:48.400
 to be a Christian.

00:29:48.960 --> 00:29:50.140
 It's having been redeemed

00:29:50.140 --> 00:29:51.240
 by the grace of Jesus

00:29:51.240 --> 00:29:52.559
 the rest of our lives

00:29:52.559 --> 00:29:54.039
 we are working together

00:29:54.039 --> 00:29:55.960
 to grow into maturity,

00:29:56.119 --> 00:29:56.519
 a maturity

00:29:56.519 --> 00:29:57.859
 that we will not attain

00:29:57.859 --> 00:30:00.059
 in this life.

00:30:01.220 --> 00:30:02.599
 That we will not attain

00:30:02.599 --> 00:30:04.419
 until Jesus comes

00:30:04.419 --> 00:30:05.619
 and makes all things new

00:30:05.619 --> 00:30:07.700
 and every last bit

00:30:07.700 --> 00:30:09.159
 of sin in the fall,

00:30:10.339 --> 00:30:10.980
 every sadness,

00:30:11.179 --> 00:30:11.639
 every tear

00:30:11.639 --> 00:30:12.339
 is pushed back

00:30:12.339 --> 00:30:14.279
 and cast into the lake of fire.

00:30:15.639 --> 00:30:16.940
 Until that happens,

00:30:17.039 --> 00:30:18.679
 we all are in this process

00:30:18.679 --> 00:30:19.279
 of growth

00:30:19.279 --> 00:30:20.279
 and sanctification

00:30:20.279 --> 00:30:21.839
 and drawing near

00:30:21.839 --> 00:30:22.460
 to each other

00:30:22.460 --> 00:30:23.000
 with the hope

00:30:23.000 --> 00:30:23.819
 of speaking truth

00:30:23.819 --> 00:30:24.339
 and love

00:30:24.339 --> 00:30:25.599
 with the goal

00:30:25.599 --> 00:30:26.319
 that we would grow

00:30:26.319 --> 00:30:27.920
 into loving maturity.

00:30:29.639 --> 00:30:30.960
 In verse 14,

00:30:31.039 --> 00:30:31.200
 right,

00:30:31.299 --> 00:30:32.399
 is this image

00:30:32.399 --> 00:30:33.319
 that Paul gives us

00:30:33.319 --> 00:30:34.639
 of being anchored,

00:30:35.619 --> 00:30:37.339
 of not being tossed about

00:30:37.339 --> 00:30:38.099
 and blown about.

00:30:38.220 --> 00:30:38.460
 I don't know

00:30:38.460 --> 00:30:39.460
 if you've ever been out

00:30:39.460 --> 00:30:40.859
 on a large lake

00:30:40.859 --> 00:30:42.079
 or an ocean

00:30:42.079 --> 00:30:44.039
 when a storm is coming.

00:30:44.680 --> 00:30:46.539
 It is a terrifying thing.

00:30:47.240 --> 00:30:48.660
 One thing we experienced

00:30:48.660 --> 00:30:50.920
 growing up in South Carolina,

00:30:51.120 --> 00:30:51.800
 sometimes we'd go out

00:30:51.800 --> 00:30:52.940
 in the intercoastal waterway,

00:30:53.360 --> 00:30:54.900
 sometimes in our fairly small boat

00:30:54.900 --> 00:30:55.600
 we'd venture out

00:30:55.600 --> 00:30:56.779
 probably further than we should,

00:30:58.040 --> 00:30:59.259
 is once that storm

00:30:59.259 --> 00:30:59.960
 starts to blow in,

00:31:00.040 --> 00:31:01.120
 if you thought your anchor

00:31:01.120 --> 00:31:02.160
 was set and it was not,

00:31:02.740 --> 00:31:03.300
 you're done.

00:31:03.700 --> 00:31:03.880
 Like,

00:31:04.080 --> 00:31:05.640
 it's getting dragged.

00:31:05.820 --> 00:31:07.120
 It is a terrifying thing

00:31:07.120 --> 00:31:08.400
 to try and get that anchor set

00:31:08.400 --> 00:31:09.440
 once the waves

00:31:09.440 --> 00:31:10.400
 get to a certain point,

00:31:10.940 --> 00:31:11.220
 right?

00:31:12.100 --> 00:31:13.120
 And one of the things

00:31:13.120 --> 00:31:14.320
 that Paul wants us to see

00:31:14.320 --> 00:31:15.060
 is that we do,

00:31:15.060 --> 00:31:16.759
 we Christians have always,

00:31:16.940 --> 00:31:17.980
 since the fall,

00:31:18.660 --> 00:31:20.320
 lived in a world

00:31:20.320 --> 00:31:22.519
 that is tossed to and fro,

00:31:23.460 --> 00:31:24.960
 that there are doctrines

00:31:24.960 --> 00:31:26.259
 that are at times

00:31:26.259 --> 00:31:27.640
 of evil origin,

00:31:28.100 --> 00:31:29.040
 there's human cunning

00:31:29.040 --> 00:31:29.860
 and craftiness,

00:31:30.000 --> 00:31:31.180
 there's deceitful schemes.

00:31:31.960 --> 00:31:32.140
 That is,

00:31:32.300 --> 00:31:33.060
 and some of you

00:31:33.060 --> 00:31:33.740
 might have read this,

00:31:33.880 --> 00:31:34.420
 looked at this passage

00:31:34.420 --> 00:31:34.680
 this morning

00:31:34.680 --> 00:31:34.920
 and been like,

00:31:34.980 --> 00:31:35.240
 oh man,

00:31:35.279 --> 00:31:35.960
 that really feels like

00:31:35.960 --> 00:31:36.900
 it hits right now.

00:31:37.700 --> 00:31:38.340
 And our temptation

00:31:38.340 --> 00:31:39.040
 sometimes is to be like,

00:31:39.080 --> 00:31:40.019
 it's never been as bad

00:31:40.019 --> 00:31:40.880
 as it is now.

00:31:42.320 --> 00:31:43.360
 And notice that,

00:31:44.040 --> 00:31:45.320
 Paul's saying it's pretty bad,

00:31:45.380 --> 00:31:45.700
 isn't he,

00:31:46.259 --> 00:31:47.420
 in the early church times.

00:31:47.420 --> 00:31:49.700
 That there are all sorts

00:31:49.700 --> 00:31:51.200
 of forces and powers

00:31:51.200 --> 00:31:51.840
 at work

00:31:51.840 --> 00:31:52.560
 that would love

00:31:52.560 --> 00:31:53.360
 to deceive us,

00:31:53.420 --> 00:31:53.800
 that would love

00:31:53.800 --> 00:31:54.759
 to blow us astray,

00:31:55.160 --> 00:31:55.620
 that would love

00:31:55.620 --> 00:31:56.140
 to blow us,

00:31:56.700 --> 00:31:58.360
 to crash into one another

00:31:58.360 --> 00:32:00.279
 in violence,

00:32:00.400 --> 00:32:01.039
 in conflict.

00:32:02.180 --> 00:32:02.400
 That,

00:32:02.700 --> 00:32:03.400
 in other words,

00:32:03.480 --> 00:32:04.779
 this sort of loving maturity,

00:32:05.060 --> 00:32:05.860
 this sort of growth

00:32:05.860 --> 00:32:07.539
 isn't natural to us

00:32:07.539 --> 00:32:08.580
 as fallen people,

00:32:09.340 --> 00:32:10.100
 as sinners in need

00:32:10.100 --> 00:32:10.800
 of God's grace.

00:32:12.120 --> 00:32:13.420
 I laugh sometimes,

00:32:13.640 --> 00:32:14.420
 you heard me talk

00:32:14.420 --> 00:32:15.240
 about my failings,

00:32:15.240 --> 00:32:16.700
 my lack of a green thumb

00:32:16.700 --> 00:32:17.099
 earlier.

00:32:17.819 --> 00:32:18.599
 It's popular,

00:32:18.880 --> 00:32:19.279
 especially,

00:32:19.660 --> 00:32:19.980
 I think,

00:32:20.019 --> 00:32:20.940
 among current generations

00:32:20.940 --> 00:32:21.599
 to talk about

00:32:21.599 --> 00:32:23.299
 things happening organically

00:32:23.299 --> 00:32:24.819
 and authenticity

00:32:24.819 --> 00:32:26.640
 is like a big thing

00:32:26.640 --> 00:32:27.120
 right now,

00:32:27.160 --> 00:32:27.420
 I think,

00:32:27.539 --> 00:32:30.319
 for young people.

00:32:31.620 --> 00:32:32.319
 And sometimes

00:32:32.319 --> 00:32:33.039
 that word organic

00:32:33.039 --> 00:32:33.660
 is thrown around.

00:32:33.799 --> 00:32:33.859
 Like,

00:32:33.900 --> 00:32:34.779
 I just like to let things

00:32:34.779 --> 00:32:35.620
 just kind of happen

00:32:35.620 --> 00:32:36.160
 and I'm like,

00:32:36.220 --> 00:32:36.339
 man,

00:32:36.359 --> 00:32:37.420
 do you know how hard it is

00:32:37.420 --> 00:32:38.519
 to get stuff to actually grow

00:32:38.519 --> 00:32:39.279
 that you want to grow?

00:32:39.380 --> 00:32:39.579
 I mean,

00:32:39.599 --> 00:32:40.420
 if we're talking about weeds,

00:32:40.620 --> 00:32:40.799
 sure,

00:32:41.000 --> 00:32:42.220
 let's just do organic stuff.

00:32:42.880 --> 00:32:43.940
 But sometimes organic

00:32:43.940 --> 00:32:45.140
 is used as just kind of like

00:32:45.140 --> 00:32:46.700
 lack of intentionality,

00:32:47.059 --> 00:32:48.220
 let's just see what happens.

00:32:48.839 --> 00:32:49.900
 And that's not the picture

00:32:49.900 --> 00:32:50.579
 we get here,

00:32:50.620 --> 00:32:50.980
 is it,

00:32:51.100 --> 00:32:52.279
 of growth in Christ?

00:32:52.940 --> 00:32:53.779
 It's a fight,

00:32:53.860 --> 00:32:54.600
 it's a struggle.

00:32:55.539 --> 00:32:56.259
 There are things

00:32:56.259 --> 00:32:57.640
 seeking to draw us

00:32:57.640 --> 00:32:59.400
 away from the truth.

00:32:59.779 --> 00:33:01.240
 And instead of being blown about

00:33:01.240 --> 00:33:02.559
 what Paul longs for us to do,

00:33:02.600 --> 00:33:03.600
 we see in verse 15

00:33:03.600 --> 00:33:06.420
 that that maturing love

00:33:06.420 --> 00:33:07.120
 is a desire

00:33:07.120 --> 00:33:08.500
 to speak truth in love.

00:33:08.500 --> 00:33:11.720
 to speak truth in love

00:33:11.720 --> 00:33:13.279
 so that we can grow

00:33:13.279 --> 00:33:14.059
 into Christ.

00:33:14.160 --> 00:33:14.680
 In other words,

00:33:14.779 --> 00:33:16.599
 one of my chief purposes

00:33:16.599 --> 00:33:18.339
 as a follower of Jesus

00:33:18.339 --> 00:33:20.160
 is to long to see

00:33:20.160 --> 00:33:21.299
 those people around me

00:33:21.299 --> 00:33:22.200
 in the body of Christ

00:33:22.200 --> 00:33:23.839
 grow towards Jesus,

00:33:24.460 --> 00:33:26.180
 to look more like him,

00:33:27.119 --> 00:33:28.259
 to see more and more

00:33:28.259 --> 00:33:29.319
 how his grace

00:33:29.319 --> 00:33:30.460
 is offered to them,

00:33:30.519 --> 00:33:31.220
 how his spirit

00:33:31.220 --> 00:33:32.279
 is at work in them,

00:33:32.519 --> 00:33:33.440
 that that is a calling

00:33:33.440 --> 00:33:34.440
 of every believer

00:33:34.440 --> 00:33:37.019
 so that we can actually

00:33:37.019 --> 00:33:37.920
 work together.

00:33:37.920 --> 00:33:38.920
 And he gives us this image,

00:33:39.039 --> 00:33:39.240
 doesn't he,

00:33:39.259 --> 00:33:39.980
 in verse 16

00:33:39.980 --> 00:33:41.880
 of a body working together

00:33:41.880 --> 00:33:43.660
 of joints and ligaments

00:33:43.660 --> 00:33:44.800
 and this idea

00:33:44.800 --> 00:33:46.000
 that regardless

00:33:46.000 --> 00:33:47.460
 of those who might,

00:33:47.560 --> 00:33:48.380
 some who might be called

00:33:48.380 --> 00:33:49.660
 to this office

00:33:49.660 --> 00:33:51.700
 to equip the saints,

00:33:51.740 --> 00:33:53.180
 going back to verses 11 and 12,

00:33:53.380 --> 00:33:54.360
 that at the end of the day,

00:33:54.440 --> 00:33:55.840
 all of us in the body of Christ

00:33:55.840 --> 00:33:57.660
 have an essential role to play

00:33:57.660 --> 00:33:58.740
 to be a healthy,

00:33:58.860 --> 00:33:59.400
 functioning body.

00:34:00.360 --> 00:34:01.500
 And we might tend to look

00:34:01.500 --> 00:34:02.360
 at certain parts of our body

00:34:02.360 --> 00:34:02.580
 and say,

00:34:02.640 --> 00:34:02.680
 well,

00:34:02.680 --> 00:34:04.340
 this part's not very glorious,

00:34:04.560 --> 00:34:06.340
 this part's not that important.

00:34:06.339 --> 00:34:08.019
 It's all important.

00:34:09.019 --> 00:34:09.819
 And sometimes it's just

00:34:09.819 --> 00:34:11.779
 a simple one bone

00:34:11.779 --> 00:34:13.119
 being out of place,

00:34:13.179 --> 00:34:13.400
 right?

00:34:13.599 --> 00:34:15.279
 And we can be in great pain

00:34:15.279 --> 00:34:16.940
 and we can realize

00:34:16.940 --> 00:34:17.900
 how hard so many things

00:34:17.900 --> 00:34:18.420
 in life are.

00:34:19.239 --> 00:34:21.840
 One of the most hard things

00:34:21.840 --> 00:34:22.840
 about our trip to Japan,

00:34:23.340 --> 00:34:24.900
 one of our students

00:34:24.900 --> 00:34:26.159
 dislocated her hip

00:34:26.159 --> 00:34:27.980
 in Japan.

00:34:29.739 --> 00:34:31.099
 Wasn't on my bingo card.

00:34:31.099 --> 00:34:32.739
 I was like,

00:34:32.799 --> 00:34:33.940
 this cannot be happening.

00:34:34.099 --> 00:34:35.839
 I've skied with students

00:34:35.839 --> 00:34:37.079
 and biked with students a lot

00:34:37.079 --> 00:34:38.119
 since we've moved to Colorado

00:34:38.119 --> 00:34:39.239
 and I've never had

00:34:39.239 --> 00:34:40.679
 this traumatic of an injury happen.

00:34:41.259 --> 00:34:42.279
 And just that joint

00:34:42.279 --> 00:34:43.420
 being out of place

00:34:43.420 --> 00:34:44.799
 and a small fracture

00:34:44.799 --> 00:34:45.779
 on the femur head

00:34:45.779 --> 00:34:46.980
 and it was bad.

00:34:47.380 --> 00:34:48.139
 Overnight stay

00:34:48.139 --> 00:34:49.179
 in a hospital in Japan.

00:34:50.739 --> 00:34:51.920
 It was just a reminder,

00:34:52.099 --> 00:34:52.219
 right?

00:34:52.259 --> 00:34:53.420
 Like just one little thing

00:34:53.420 --> 00:34:54.000
 out of socket,

00:34:54.739 --> 00:34:55.659
 just a few ligaments

00:34:55.659 --> 00:34:56.480
 out of place

00:34:56.480 --> 00:34:57.759
 and you could be

00:34:57.759 --> 00:34:58.659
 in such pain

00:34:58.659 --> 00:35:00.639
 and so debilitated.

00:35:02.059 --> 00:35:02.759
 And part of the reason

00:35:02.759 --> 00:35:03.659
 I share her story

00:35:03.659 --> 00:35:04.779
 is while that was true

00:35:04.779 --> 00:35:05.559
 of her physically,

00:35:07.579 --> 00:35:11.259
 like she,

00:35:11.579 --> 00:35:14.159
 she just loves Jesus.

00:35:14.500 --> 00:35:15.699
 And so she got her crutches

00:35:15.699 --> 00:35:17.279
 and she just crutched

00:35:17.279 --> 00:35:17.960
 around Tokyo

00:35:17.960 --> 00:35:19.879
 pursuing Japanese students,

00:35:20.359 --> 00:35:20.920
 talking to them

00:35:20.920 --> 00:35:21.699
 about the love of Jesus.

00:35:21.799 --> 00:35:22.480
 At one point we were

00:35:22.480 --> 00:35:23.399
 at a dinner

00:35:23.399 --> 00:35:24.039
 and I just like

00:35:24.039 --> 00:35:24.899
 walked by her table

00:35:24.899 --> 00:35:26.179
 and overheard her talking

00:35:26.179 --> 00:35:27.879
 about who the Holy Spirit is.

00:35:27.880 --> 00:35:28.960
 And just,

00:35:29.400 --> 00:35:30.680
 I mentioned this last week,

00:35:30.780 --> 00:35:31.619
 like there are just,

00:35:31.800 --> 00:35:32.500
 there are no Christians

00:35:32.500 --> 00:35:33.360
 almost in Japan.

00:35:34.519 --> 00:35:35.400
 All of these students,

00:35:35.780 --> 00:35:36.900
 except for two of them

00:35:36.900 --> 00:35:37.680
 that we met with

00:35:37.680 --> 00:35:39.000
 were just not Christians

00:35:39.000 --> 00:35:40.380
 and yet she was pursuing them

00:35:40.380 --> 00:35:42.160
 and she was not letting

00:35:42.160 --> 00:35:43.300
 her physical malady

00:35:43.300 --> 00:35:44.260
 prevent her from seeing

00:35:44.260 --> 00:35:45.320
 that King Jesus

00:35:45.320 --> 00:35:47.220
 was excited to work

00:35:47.220 --> 00:35:48.220
 through her as well.

00:35:49.240 --> 00:35:50.099
 That there's a variety

00:35:50.099 --> 00:35:51.220
 of giftings in the body

00:35:51.220 --> 00:35:53.380
 and that he was going

00:35:53.380 --> 00:35:54.000
 to make his name

00:35:54.000 --> 00:35:54.800
 great and glorious

00:35:54.800 --> 00:35:55.579
 even through her

00:35:55.579 --> 00:35:56.420
 as she was hobbled

00:35:56.420 --> 00:35:56.960
 and hurt.

00:36:00.440 --> 00:36:02.680
 You are desperately needed

00:36:02.680 --> 00:36:05.079
 not because

00:36:05.079 --> 00:36:05.940
 there's anything

00:36:05.940 --> 00:36:06.800
 lacking in Jesus

00:36:06.800 --> 00:36:09.460
 but because King Jesus

00:36:09.460 --> 00:36:10.019
 has chosen

00:36:10.019 --> 00:36:10.860
 to work through

00:36:10.860 --> 00:36:11.320
 his people

00:36:11.320 --> 00:36:14.019
 because the body

00:36:14.019 --> 00:36:14.619
 of Christ

00:36:14.619 --> 00:36:15.960
 is his plan

00:36:15.960 --> 00:36:16.880
 for the advancement

00:36:16.880 --> 00:36:17.360
 of his kingdom

00:36:17.360 --> 00:36:18.139
 and you,

00:36:18.380 --> 00:36:19.240
 you can get it,

00:36:19.300 --> 00:36:19.400
 right?

00:36:19.440 --> 00:36:20.019
 Like I get it.

00:36:20.079 --> 00:36:20.599
 We look around

00:36:20.599 --> 00:36:21.059
 at each other

00:36:21.059 --> 00:36:21.420
 and we're like,

00:36:21.500 --> 00:36:22.200
 I don't know Jesus.

00:36:22.199 --> 00:36:24.079
 have you seen

00:36:24.079 --> 00:36:24.899
 the ways that I

00:36:24.899 --> 00:36:25.859
 continue to fail

00:36:25.859 --> 00:36:26.379
 and struggle?

00:36:27.079 --> 00:36:27.659
 Have you seen

00:36:27.659 --> 00:36:28.460
 the conflict

00:36:28.460 --> 00:36:29.439
 we're capable of?

00:36:29.480 --> 00:36:30.199
 Like are you sure

00:36:30.199 --> 00:36:31.239
 you want to hit yourself

00:36:31.239 --> 00:36:32.000
 to this wagon?

00:36:33.480 --> 00:36:33.659
 Right?

00:36:33.799 --> 00:36:34.659
 And yet that is what

00:36:34.659 --> 00:36:35.779
 Jesus assures

00:36:35.779 --> 00:36:36.199
 his people

00:36:36.199 --> 00:36:36.799
 that he is going

00:36:36.799 --> 00:36:37.099
 to do.

00:36:37.179 --> 00:36:37.439
 It's actually,

00:36:37.619 --> 00:36:38.399
 he says it's better

00:36:38.399 --> 00:36:39.099
 for him to leave

00:36:39.099 --> 00:36:39.779
 to his disciples

00:36:39.779 --> 00:36:41.439
 because he's going

00:36:41.439 --> 00:36:42.379
 to send his spirit

00:36:42.379 --> 00:36:43.559
 to work among them.

00:36:44.739 --> 00:36:45.419
 Jesus is doing

00:36:45.419 --> 00:36:46.379
 something incredible

00:36:46.379 --> 00:36:47.239
 among us

00:36:47.239 --> 00:36:48.799
 as we draw near

00:36:48.799 --> 00:36:49.199
 to him.

00:36:49.199 --> 00:36:49.679
 And so I hope

00:36:49.679 --> 00:36:50.139
 you're encouraged

00:36:50.139 --> 00:36:50.719
 this morning

00:36:50.719 --> 00:36:51.899
 by this idea

00:36:51.899 --> 00:36:52.879
 that Jesus

00:36:52.879 --> 00:36:53.439
 is at work

00:36:53.439 --> 00:36:54.199
 among his people,

00:36:54.859 --> 00:36:55.679
 that this vision

00:36:55.679 --> 00:36:56.159
 of unity

00:36:56.159 --> 00:36:56.839
 we talked about

00:36:56.839 --> 00:36:57.419
 last week

00:36:57.419 --> 00:36:57.859
 is actually

00:36:57.859 --> 00:36:58.819
 going to be realized

00:36:58.819 --> 00:36:59.539
 by the gifting

00:36:59.539 --> 00:37:00.460
 and grace of Jesus

00:37:00.460 --> 00:37:01.039
 worked out

00:37:01.039 --> 00:37:01.659
 in the lives

00:37:01.659 --> 00:37:02.319
 of individuals

00:37:02.319 --> 00:37:03.659
 seeking to love

00:37:03.659 --> 00:37:04.079
 one another

00:37:04.079 --> 00:37:05.119
 and serve one another.

00:37:05.899 --> 00:37:07.239
 This can only be done

00:37:07.239 --> 00:37:08.919
 by the gifting

00:37:08.919 --> 00:37:09.399
 of Jesus.

00:37:10.219 --> 00:37:10.899
 Would you pray with me?

00:37:11.859 --> 00:37:12.639
 Gracious Father,

00:37:14.259 --> 00:37:16.359
 once again,

00:37:16.439 --> 00:37:17.279
 we just thank you

00:37:17.279 --> 00:37:18.239
 that you are

00:37:18.239 --> 00:37:19.359
 a good, good father

00:37:19.359 --> 00:37:20.899
 and you love

00:37:20.899 --> 00:37:21.639
 to give your people

00:37:21.639 --> 00:37:22.199
 good gifts

00:37:22.199 --> 00:37:26.619
 and too often

00:37:26.619 --> 00:37:27.979
 perhaps we are prone

00:37:27.979 --> 00:37:28.419
 to listen

00:37:28.419 --> 00:37:29.000
 to the voice

00:37:29.000 --> 00:37:29.819
 of the accuser

00:37:29.819 --> 00:37:31.159
 and to deny

00:37:31.159 --> 00:37:32.419
 your grace to us

00:37:32.419 --> 00:37:33.779
 and to say to you,

00:37:33.979 --> 00:37:34.779
 no father,

00:37:35.299 --> 00:37:35.959
 not me,

00:37:36.399 --> 00:37:38.199
 like Moses,

00:37:38.399 --> 00:37:38.959
 like don't you want

00:37:38.959 --> 00:37:39.819
 someone that can speak

00:37:39.819 --> 00:37:40.139
 better?

00:37:41.959 --> 00:37:42.719
 And yet,

00:37:43.279 --> 00:37:44.679
 you are a faithful king.

00:37:44.679 --> 00:37:46.739
 you are faithful

00:37:46.739 --> 00:37:47.419
 to work through

00:37:47.419 --> 00:37:48.359
 the lives of your people.

00:37:48.480 --> 00:37:48.960
 Your gifting

00:37:48.960 --> 00:37:49.679
 is greater

00:37:49.679 --> 00:37:51.239
 than our sin.

00:37:52.139 --> 00:37:52.899
 Your grace

00:37:52.899 --> 00:37:53.319
 is greater

00:37:53.319 --> 00:37:54.019
 than our sin.

00:37:55.039 --> 00:37:56.039
 You are at work

00:37:56.039 --> 00:37:57.839
 through humble,

00:37:58.699 --> 00:37:59.119
 dependent,

00:37:59.419 --> 00:37:59.980
 needy people

00:37:59.980 --> 00:38:01.539
 by the grace

00:38:01.539 --> 00:38:01.940
 of Jesus.

00:38:03.139 --> 00:38:03.699
 Would you help us

00:38:03.699 --> 00:38:04.440
 to love each other

00:38:04.440 --> 00:38:05.500
 to your glory?

00:38:05.619 --> 00:38:06.059
 Would you help us

00:38:06.059 --> 00:38:06.899
 to point one another

00:38:06.899 --> 00:38:07.379
 to Jesus

00:38:07.379 --> 00:38:08.480
 so that we might grow

00:38:08.480 --> 00:38:10.299
 into this loving maturity,

00:38:10.460 --> 00:38:11.059
 this fullness,

00:38:11.059 --> 00:38:12.440
 the stature of Jesus?

00:38:13.900 --> 00:38:14.679
 Would you help us

00:38:14.679 --> 00:38:16.119
 to labor towards that

00:38:16.119 --> 00:38:17.440
 as your people

00:38:17.440 --> 00:38:18.119
 this morning

00:38:18.119 --> 00:38:19.279
 we ask in Jesus' name.

00:38:20.219 --> 00:38:20.440
 Amen.