WEBVTT

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 So perhaps if you have your Bible open, you can turn with me to Luke chapter 7,

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 from verse 18 to 35, a question and answer session with Jesus to help us to answer the

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 question, is Jesus the one? Is he the promised Savior? Luke's gospel and the time of Jesus

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 is like our world in the sense that there are many opinions and many ideas about Jesus.

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 Even in our first seven chapters, we've seen some people recognize Jesus as Messiah and Son of God,

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 whereas some people have called him a blasphemer and a false teacher.

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 Some are following him as their master, some see him as a prophet. So who is Jesus?

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 Is he, as some say, a bad man, or is he a good man? Is he just a good man, or is he the God man?

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 And we come to Luke chapter 7, from verse 18 onwards, and I want us to imagine that we're

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 being invited to a sit-down interview. There seems to be a growing trend, doesn't there, of those

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 behind-the-scenes interviews, where you get to know the person behind the celebrity. Well, here,

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 we have this question-and-answer session with the Lord Jesus. There are three questions that are asked

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 that give us a chance to hear Jesus' thoughts, Jesus' thoughts on his ministry, so we can think

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 about how did Jesus live. A question that helps us to think about the identity of Jesus, what's so

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 important about his coming, and a question that takes us to attitudes towards Jesus, so we can ask

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 ourselves, what is the right response, and more than that, what is my response to Jesus? On a weekend

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 when many are asking, you know, what kind of king and what kind of kingdom can we look forward to,

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 when we've seen in the news that people have made their decision about how to respond to the

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 coronation of the king, how do we respond to this king, the king of kings? And do we recognize that

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 this is a choice with eternal significance? So let's think, first of all, about the ministry of

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 Jesus. We find this in verses 18 to 23, and let's think about the question that comes, a question that

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 comes from followers of John the Baptist in verse 19, are you the one who is to come, or should we expect

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 someone else? Jesus, are you the promised saviour, or is there someone still coming? Isn't that a great

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 question? Jesus, are you the one? Are you the saviour? Who are you? Maybe to help us to think about the

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 question, we can just take a minute to think about, well, who is John the Baptist who's asking this

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 question? So we've met him a few times in chapter 1, and we discover that he was chosen by God before he

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 was ever born. He was chosen to be a prophet, to speak for God. Indeed, he had a particular job to be

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 the messenger who would prepare for the Lord's coming. One verse to help us to remember that,

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 this comes from the song of his father Zechariah, as John is born, and you, my child, will be called a

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 prophet of the Most High, for you will go on before the Lord to prepare the way for him.

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 And then we meet John a number of years later in chapter 3, as he begins his public ministry.

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 And we're told in chapter 3, verse 3, that John preaches a baptism of repentance for the forgiveness

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 of sins. So he calls people to turn away from sin, to turn towards God, the sign of that to be baptism,

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 to know forgiveness. And then he spoke to the crowds about a coming one, one who is far greater than him,

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 one who would baptize with the Holy Spirit and with fire. And then we also discover in John chapter 3

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 that John the Baptist is put in prison for speaking against the king, and he's still in prison now,

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 so he can't come personally. So he sends some followers to ask the question of Jesus,

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 are you the one? And we need to ask ourselves the question, what's going on when John wants that

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 question to be asked? He has so powerfully and publicly spoken about Jesus as the one, so what's

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 going on? I think the likely answer to this is that John the Baptist's patience has failed in some way.

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 Remember John said he'll baptize with the Holy Spirit and with fire. He was expecting, I think,

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 for Jesus to come and bring decisive judgment, to get rid of his enemies, to establish his kingdom

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 now. You know, the disciples had those same thoughts as well, as we read the Gospels. For John the Baptist,

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 he was expecting the kingdom to come differently and to look differently, and so he wants to check

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 in and to ask the question, Jesus, are you the one? Now we need to think about Jesus' answer

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 and what Jesus' answer tells us about his ministry. So look at verse 21. At that very time, the very time

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 that he's been asked the question, Jesus cured many who had diseases, illnesses, and evil spirits,

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 and gave sight to many who are blind. What do we see here? We see that God's kingdom is coming,

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 but it comes by mercy and not by the might of an army. We see that Jesus is the promised one,

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 but he comes first as a compassionate Savior, one who brings good news of grace to the needy and the poor.

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 Yes, he will come as judge, but here he comes first as Savior, and he invites the followers of John,

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 and he invites us to recognize that the miracles he performs are proof that he is the promised Savior.

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 As Jesus acts both with the power of God and the grace of God in order to transform people's lives,

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 doing the work only God could do, whether that's dealing with blindness or disability of any kind,

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 means the healing of infectious diseases. He is showing that he is God, and he is the God of mercy.

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 And so he points them to the miracles, but he does more than that.

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 He invites John and his listeners, and us as well, to think back, to think back to Old Testament promises.

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 Jesus will fulfill those promises as proof. Because then in verse 22, he replied to the messengers,

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 go back and report to John what you have seen and heard, the blind receive sight, and so on,

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 and the good news is proclaimed to the poor. Why did we read Isaiah 35 this morning?

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 Isaiah chapter 35 anticipates this great day when God's promised one would bring salvation,

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 when the glory of God would be revealed, when the Lord himself would come to save.

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 And these are the signs. These things that John, that Jesus is doing, these are the signs

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 that God promised his Savior would perform. He has come to establish this highway of holiness,

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 to lead his people back to God and to eternal life. And so Jesus is saying,

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 I am the fulfillment of the great hopes of the Old Testament. And because of that,

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 he is good news to the poor, the great hope of God's Word, the great hope for people.

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 We find it in the ministry of Jesus, the Savior. And so he sends the messengers away in verse 23,

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 saying, blessed is anyone who does not stumble on account of me. You are blessed if you don't fall

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 off this tree, if you don't fall into a trap, but if you recognize that in Jesus, God's King is here,

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 and he's establishing his kingdom of mercy and grace for his blessing.

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 So in the spotlight, in this Q&A session with Jesus, is how did Jesus live? We often think,

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 and we should often think, about how did Jesus die and why did Jesus die? But it's good for us to

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 think about how did Jesus live? Because isn't it beautiful to see our Savior as he cared for ordinary

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 people? Indeed, as he came like an ordinary person, didn't he? Born to a poor family,

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 growing up in a small, unimportant time, working as a carpenter, didn't come with the robes of pomp

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 and ceremony. He cared for and came as an ordinary person. And he loved, didn't he? He loved those

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 the world often hated and ignored. So in Luke's gospel, we've seen him welcome tax collectors.

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 We've seen him reach out and touch the despised leper. We've seen him honor the faith of an enemy

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 centurion. We've seen him. We've seen him. We've seen him. We've seen him wait for his blessing.

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 And all the way along, as you watch the life of Jesus, you see grace and mercy shown to the

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 undeserving, teaching us that his kingdom doesn't come. We don't enter the kingdom because we are worth it.

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 We come as we recognize, like the centurion last week, that we are not worthy,

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 but that God is full of grace and love. And as we think about the way Jesus lived, we can understand

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 that his love is revolutionary. It was utterly different and unique. It wasn't the way of the

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 Jewish leaders, and it certainly wasn't the way of first century Rome. The pattern of the society

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 around Jesus was that people who are powerful, they would use power selfishly. Perhaps we recognize

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 that. The people that would get help would get help only if it was of benefit to me.

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 And the message was you cared for your own, you kept a distance, or you even hated your enemy.

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 But what have we seen from Jesus? We have seen and heard him say, love your enemy.

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 We have seen and we have heard him speak of mercy to the least. We will see Jesus meet hatred with love.

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 We will see in Jesus a Savior who saves by self-giving, loving sacrifice.

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 We see the compassionate love of Jesus in the way that he lived.

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 I read an article this week with a title that captured my attention. It said,

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 Western society is Christ haunted. And what the author meant by that is that the values of Jesus

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 are still with us in 21st century Scotland, even as so many people don't recognize Jesus is Lord.

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 So the ideas and the values in our society that we take as common sense are only common sense,

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 because Jesus has transformed the whole way that we look at the world.

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 I was walking past the quarter mile this week, and for the first time, walking past the old,

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 the hospital there in the quarter mile, I saw an inscription on the side of the wall.

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 It's straight out of Matthew 25. I was sick, and ye visited me.

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 Why is it that Christians throughout history have built hospitals?

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 Why is it that society believes in human rights for all people, and not just for the great and the good?

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 Why is it that even when we struggle with our own economy, we still feel it is right to send

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 international aid to countries that are struggling and suffering?

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 Why do we believe that it is right to release slaves and to lift people out of poverty?

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 These things are not instinctive and common sense.

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 They're common sense only because Jesus has transformed the way the world thinks.

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 Compassion, equality, justice, these are the values of Jesus.

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 And Christianity has shaped our world in thousands of wonderful ways,

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 as the people of Jesus have sought to live like Jesus.

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 And so even today, as so many people have no clue that Jesus is Lord,

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 and they have no clue that Jesus has shaped our modern Western world.

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 It still remains true.

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 Dick Lucas, who was a minister down in London,

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 he said this,

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 God did not give Christianity a watertight case.

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 He didn't send us a set of logical arguments.

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 He gave us a watertight person.

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 When we look at Jesus, don't we discover,

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 here is one I can trust.

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 Here is one who loves and who saves.

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 And so we are invited to consider Jesus

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 and to come to Jesus,

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 to receive and to recognize in him

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 there is a unique compassion

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 and goodness

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 and love

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 and grace

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 that we see in his way of life

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 and

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 in the way of his death

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 as he dies on the cross.

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 Even there he is transforming.

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 The cross, of course,

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 was a symbol of Roman power,

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 a way for Rome to humiliate enemies.

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 Now that's not how people see the cross anymore, is it?

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 We think about the cross as a symbol of love,

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 of sacrificial love,

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 as God's demonstration of saving love,

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 pouring out grace,

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 giving us forgiveness.

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 So in the ministry of Jesus

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 and in the sacrifice of Jesus,

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 we have good news.

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 Good news when we recognize

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 that we are spiritually poor,

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 that we by ourselves

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 are unable to deal with our guilt

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 and our shame,

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 that we are unable

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 to earn our way

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 into God's kingdom.

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 There is good news to recognize

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 Jesus,

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 our compassionate Lord,

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 has completed

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 the work.

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 And so the gospel of Jesus

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 continues to be

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 good news to the poor.

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 Now let's move from the ministry of Jesus

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 to think about

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 the identity of Jesus.

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 As you look here at verses 24 to 28,

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 the next question

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 in this Q&A

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 is a question that Jesus himself

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 asks.

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 Verse 24,

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 Jesus began to speak to the crowd

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 about,

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 John,

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 what did you go out

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 into the wilderness

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 to see?

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 By which he's

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 inviting the crowds

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 and us

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 to ask the question,

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 who is John?

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 And why does it matter?

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 And I want us to see

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 that to understand

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 John and his ministry

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 allows us to learn

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 more about Jesus

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 and his identity

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 and ministry.

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 Jesus, of course,

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 answers the question,

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 who is John?

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 What did you go out to see?

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 In verse 26,

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 what did you go out to see?

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 A prophet.

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 Yes, I tell you,

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 and more than a prophet.

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 You went out to see

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 a man of strength

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 and courage

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 in his convictions,

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 in his words.

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 He wasn't like a reed

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 swaying in the wind.

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 You went out to see

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 a man who lived

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 as a prophet.

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 He wasn't known

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 for luxury

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 as he enjoyed

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 his desert experience.

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 He looks and sounds

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 like an Old Testament prophet.

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 So why does Jesus say

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 you went out to see

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 more than a prophet?

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 He explains.

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 It goes back

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 to John's calling.

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 Verse 27,

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 this is the one

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 about whom it is written,

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 I will send

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 my messenger ahead of you

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 who will prepare

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 your way

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 before you.

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 So just as

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 Malachi

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 in the Old Testament

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 anticipated,

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 just as Zechariah

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 in his song

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 anticipated,

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 John came

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 to be the messenger

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 preparing

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 for the coming

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 of the Lord.

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 So the whole

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 Old Testament

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 is anticipating

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 when will the

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 Redeemer

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 come?

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 Some people speak

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 about the Old Testament

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 as the age of promise

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 because it's all

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 looking forward

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 to when the Redeemer

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 and King

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 would come.

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 Well,

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 John is the last

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 of the prophets

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 in the age

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 of promise

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 because

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 it's as if he gets

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 to open the door

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 and announce

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 the King

00:18:49.980 --> 00:18:50.619
 has come.

00:18:51.599 --> 00:18:51.940
 Jesus,

00:18:52.119 --> 00:18:52.700
 your Lord,

00:18:53.380 --> 00:18:54.400
 is here.

00:18:57.039 --> 00:18:57.920
 And that's

00:18:57.920 --> 00:18:58.839
 the significance

00:18:58.839 --> 00:19:00.079
 of verse 28.

00:19:02.539 --> 00:19:03.319
 Jesus wants

00:19:03.319 --> 00:19:04.259
 to give John

00:19:04.259 --> 00:19:05.180
 great dignity.

00:19:05.799 --> 00:19:06.319
 I tell you,

00:19:06.380 --> 00:19:07.019
 among those born

00:19:07.019 --> 00:19:07.380
 of women,

00:19:07.480 --> 00:19:08.059
 there is no one

00:19:08.059 --> 00:19:09.299
 greater than John,

00:19:10.119 --> 00:19:11.119
 but he also wants

00:19:11.119 --> 00:19:12.160
 to make plain

00:19:12.160 --> 00:19:14.640
 that everybody

00:19:14.640 --> 00:19:16.019
 after John

00:19:16.019 --> 00:19:17.519
 enjoys a still

00:19:17.519 --> 00:19:18.480
 greater privilege.

00:19:18.480 --> 00:19:18.720
 privilege.

00:19:19.740 --> 00:19:20.380
 See there he says,

00:19:20.460 --> 00:19:20.819
 yet the one

00:19:20.819 --> 00:19:21.380
 who is least

00:19:21.380 --> 00:19:21.860
 in the kingdom

00:19:21.860 --> 00:19:22.460
 of God

00:19:22.460 --> 00:19:23.980
 is greater

00:19:23.980 --> 00:19:25.920
 than he.

00:19:26.860 --> 00:19:27.480
 John lived

00:19:27.480 --> 00:19:27.940
 in the age

00:19:27.940 --> 00:19:28.640
 of promise.

00:19:29.579 --> 00:19:30.079
 Jesus says,

00:19:30.180 --> 00:19:30.839
 for us who live

00:19:30.839 --> 00:19:31.440
 in the age

00:19:31.440 --> 00:19:33.000
 of fulfillment,

00:19:34.460 --> 00:19:35.940
 there's something

00:19:35.940 --> 00:19:36.339
 greater.

00:19:36.440 --> 00:19:36.799
 There's greater

00:19:36.799 --> 00:19:37.140
 privilege,

00:19:37.180 --> 00:19:37.400
 and we're going

00:19:37.400 --> 00:19:38.079
 to come back

00:19:38.079 --> 00:19:38.980
 to that

00:19:38.980 --> 00:19:39.299
 in a couple

00:19:39.299 --> 00:19:39.640
 of minutes.

00:19:41.099 --> 00:19:41.779
 But let's think,

00:19:41.839 --> 00:19:42.539
 how does John

00:19:42.539 --> 00:19:43.440
 help us

00:19:43.440 --> 00:19:44.960
 to understand

00:19:44.960 --> 00:19:45.620
 who Jesus

00:19:45.619 --> 00:19:46.179
 says?

00:19:47.879 --> 00:19:48.519
 So,

00:19:48.599 --> 00:19:49.119
 Jesus says

00:19:49.119 --> 00:19:49.679
 he prepares

00:19:49.679 --> 00:19:50.179
 people for

00:19:50.179 --> 00:19:50.579
 the coming

00:19:50.579 --> 00:19:51.159
 of the Lord.

00:19:51.299 --> 00:19:51.379
 So,

00:19:51.539 --> 00:19:53.119
 Jesus is none

00:19:53.119 --> 00:19:53.899
 other than

00:19:53.899 --> 00:19:55.500
 God,

00:19:56.379 --> 00:19:56.679
 who has

00:19:56.679 --> 00:19:58.879
 become a man.

00:19:59.959 --> 00:20:01.179
 Son of God

00:20:01.179 --> 00:20:02.399
 enters into

00:20:02.399 --> 00:20:02.919
 the world.

00:20:03.759 --> 00:20:04.279
 And John

00:20:04.279 --> 00:20:04.839
 is significant

00:20:04.839 --> 00:20:05.579
 because he marks

00:20:05.579 --> 00:20:06.279
 this change

00:20:06.279 --> 00:20:06.919
 of era.

00:20:08.479 --> 00:20:08.959
 Jesus can

00:20:08.959 --> 00:20:09.519
 declare the

00:20:09.519 --> 00:20:10.479
 kingdom of God

00:20:10.479 --> 00:20:11.339
 has come.

00:20:11.459 --> 00:20:11.899
 Why?

00:20:12.800 --> 00:20:13.480
 Because Jesus

00:20:13.480 --> 00:20:14.340
 is the king

00:20:14.340 --> 00:20:15.980
 who's bringing

00:20:15.980 --> 00:20:16.720
 in the kingdom.

00:20:19.420 --> 00:20:20.400
 John the Baptist,

00:20:20.680 --> 00:20:21.560
 when he saw

00:20:21.560 --> 00:20:22.300
 Jesus,

00:20:23.680 --> 00:20:24.480
 what did he say?

00:20:25.100 --> 00:20:25.420
 He said,

00:20:25.480 --> 00:20:25.700
 behold,

00:20:25.800 --> 00:20:26.000
 he said,

00:20:26.040 --> 00:20:26.680
 everybody look.

00:20:27.040 --> 00:20:27.540
 Don't look at me,

00:20:27.600 --> 00:20:28.160
 look at Jesus.

00:20:28.620 --> 00:20:29.540
 Behold the Lamb

00:20:29.540 --> 00:20:30.380
 of God

00:20:30.380 --> 00:20:31.880
 who takes away

00:20:31.880 --> 00:20:33.040
 the sin of the world.

00:20:33.960 --> 00:20:34.860
 In the ministry

00:20:34.860 --> 00:20:35.540
 of John,

00:20:35.540 --> 00:20:36.840
 he was preparing

00:20:36.840 --> 00:20:38.060
 us

00:20:38.060 --> 00:20:39.440
 for Jesus,

00:20:39.759 --> 00:20:40.540
 the Lord,

00:20:40.620 --> 00:20:41.460
 the Son of God,

00:20:41.460 --> 00:20:42.680
 to die a

00:20:42.680 --> 00:20:43.600
 sacrificial day

00:20:43.600 --> 00:20:44.600
 as the way

00:20:44.600 --> 00:20:45.160
 for our sins

00:20:45.160 --> 00:20:45.960
 to be dealt with.

00:20:46.600 --> 00:20:48.180
 As he baptizes

00:20:48.180 --> 00:20:48.799
 Jesus,

00:20:49.799 --> 00:20:50.600
 what happens?

00:20:50.720 --> 00:20:51.039
 There is that

00:20:51.039 --> 00:20:51.900
 voice from heaven,

00:20:52.019 --> 00:20:52.880
 you are my Son

00:20:52.880 --> 00:20:53.940
 whom I love,

00:20:53.980 --> 00:20:55.039
 with you I am

00:20:55.039 --> 00:20:55.539
 well pleased.

00:20:55.660 --> 00:20:56.059
 The ministry

00:20:56.059 --> 00:20:56.620
 of Jesus

00:20:56.620 --> 00:20:58.019
 bears witness

00:20:58.019 --> 00:20:58.960
 to this reality

00:20:58.960 --> 00:20:59.539
 that Jesus

00:20:59.539 --> 00:21:00.940
 is God

00:21:00.940 --> 00:21:01.759
 and Savior

00:21:01.759 --> 00:21:02.680
 and the Father

00:21:02.680 --> 00:21:03.340
 is delighted

00:21:03.340 --> 00:21:03.819
 with him

00:21:03.819 --> 00:21:05.240
 for carrying

00:21:05.240 --> 00:21:06.160
 out his mission.

00:21:08.579 --> 00:21:09.259
 And as

00:21:09.259 --> 00:21:09.700
 Jesus'

00:21:10.039 --> 00:21:10.640
 popularity

00:21:10.640 --> 00:21:11.400
 grew,

00:21:12.920 --> 00:21:13.380
 John is the

00:21:13.380 --> 00:21:13.960
 one who said

00:21:13.960 --> 00:21:14.740
 he must

00:21:14.740 --> 00:21:15.660
 increase

00:21:15.660 --> 00:21:17.540
 and I must

00:21:17.540 --> 00:21:18.180
 decrease.

00:21:19.300 --> 00:21:20.240
 Pointing people

00:21:20.240 --> 00:21:21.120
 always

00:21:21.120 --> 00:21:22.640
 to Jesus

00:21:22.640 --> 00:21:23.700
 as the source

00:21:23.700 --> 00:21:24.300
 of hope

00:21:24.300 --> 00:21:25.860
 and salvation

00:21:25.860 --> 00:21:28.380
 was John's

00:21:28.380 --> 00:21:29.060
 calling.

00:21:31.540 --> 00:21:32.640
 Let's come back

00:21:32.640 --> 00:21:33.300
 to that idea,

00:21:33.420 --> 00:21:34.120
 the least in the

00:21:34.120 --> 00:21:34.920
 kingdom of God

00:21:34.920 --> 00:21:35.780
 is greater.

00:21:36.220 --> 00:21:37.240
 Before we move on,

00:21:37.280 --> 00:21:37.700
 we need to

00:21:37.700 --> 00:21:38.900
 think about this

00:21:38.900 --> 00:21:40.040
 privilege that

00:21:40.040 --> 00:21:40.780
 we enjoy.

00:21:41.220 --> 00:21:41.740
 Three ways,

00:21:41.840 --> 00:21:42.100
 I think,

00:21:42.580 --> 00:21:43.180
 that we can

00:21:43.180 --> 00:21:43.560
 think about

00:21:43.560 --> 00:21:44.320
 our greater

00:21:44.320 --> 00:21:44.880
 privilege.

00:21:45.100 --> 00:21:45.560
 The first,

00:21:46.100 --> 00:21:46.840
 in the sense

00:21:46.840 --> 00:21:47.920
 that we know

00:21:47.920 --> 00:21:48.880
 the whole

00:21:48.880 --> 00:21:50.300
 story.

00:21:52.060 --> 00:21:52.780
 John was

00:21:52.780 --> 00:21:53.840
 preparing people

00:21:53.840 --> 00:21:54.940
 for the ministry

00:21:54.940 --> 00:21:55.720
 of Jesus.

00:21:56.440 --> 00:21:57.220
 We have

00:21:57.220 --> 00:21:58.519
 in the Bible

00:21:58.519 --> 00:21:59.800
 the whole story,

00:21:59.880 --> 00:22:00.280
 don't we,

00:22:01.120 --> 00:22:01.960
 of Jesus'

00:22:02.180 --> 00:22:03.080
 perfectly obedient

00:22:03.080 --> 00:22:03.540
 life,

00:22:04.620 --> 00:22:05.780
 of his completing

00:22:05.779 --> 00:22:06.519
 the plan of

00:22:06.519 --> 00:22:06.899
 God,

00:22:07.180 --> 00:22:07.899
 in dying on

00:22:07.899 --> 00:22:08.460
 the cross

00:22:08.460 --> 00:22:09.059
 to save

00:22:09.059 --> 00:22:09.420
 sinners.

00:22:10.139 --> 00:22:10.619
 We have

00:22:10.619 --> 00:22:11.259
 the victory

00:22:11.259 --> 00:22:12.539
 of Jesus

00:22:12.539 --> 00:22:13.839
 displayed to

00:22:13.839 --> 00:22:14.160
 the world

00:22:14.160 --> 00:22:14.420
 at the

00:22:14.420 --> 00:22:14.980
 resurrection.

00:22:15.980 --> 00:22:16.619
 We have

00:22:16.619 --> 00:22:17.700
 the return

00:22:17.700 --> 00:22:18.519
 to glory

00:22:18.519 --> 00:22:19.099
 where Jesus

00:22:19.099 --> 00:22:20.039
 has received

00:22:20.039 --> 00:22:20.899
 his coronation

00:22:20.899 --> 00:22:21.319
 in heaven

00:22:21.319 --> 00:22:21.779
 as King

00:22:21.779 --> 00:22:22.279
 of Kings

00:22:22.279 --> 00:22:23.139
 and we've

00:22:23.139 --> 00:22:23.460
 been told

00:22:23.460 --> 00:22:23.759
 that he'll

00:22:23.759 --> 00:22:24.339
 be coming

00:22:24.339 --> 00:22:25.160
 again

00:22:25.160 --> 00:22:26.559
 to take

00:22:26.559 --> 00:22:26.879
 his people

00:22:26.879 --> 00:22:27.399
 to be with

00:22:27.399 --> 00:22:27.639
 him.

00:22:28.279 --> 00:22:29.000
 So we

00:22:29.000 --> 00:22:29.539
 have this

00:22:29.539 --> 00:22:30.200
 privilege

00:22:30.200 --> 00:22:31.019
 because of

00:22:31.019 --> 00:22:31.399
 where we

00:22:31.399 --> 00:22:31.920
 stand

00:22:31.920 --> 00:22:32.879
 in our

00:22:32.879 --> 00:22:33.279
 point in

00:22:33.279 --> 00:22:33.579
 time in

00:22:33.579 --> 00:22:33.920
 history

00:22:33.920 --> 00:22:34.539
 that we

00:22:34.539 --> 00:22:35.279
 can understand

00:22:35.279 --> 00:22:35.860
 that God's

00:22:35.860 --> 00:22:36.360
 plan to

00:22:36.360 --> 00:22:37.019
 save his

00:22:37.019 --> 00:22:37.400
 people,

00:22:38.080 --> 00:22:38.500
 God's

00:22:38.500 --> 00:22:38.900
 plan to

00:22:38.900 --> 00:22:39.660
 live with

00:22:39.660 --> 00:22:40.259
 his people

00:22:40.259 --> 00:22:42.039
 comes to

00:22:42.039 --> 00:22:42.580
 pass through

00:22:42.580 --> 00:22:42.980
 Jesus.

00:22:44.259 --> 00:22:44.800
 It's a

00:22:44.800 --> 00:22:45.500
 great privilege.

00:22:47.060 --> 00:22:47.740
 We're told

00:22:47.740 --> 00:22:48.180
 that the

00:22:48.180 --> 00:22:49.039
 Old Testament

00:22:49.039 --> 00:22:49.560
 prophets,

00:22:49.680 --> 00:22:49.980
 even the

00:22:49.980 --> 00:22:50.259
 angels,

00:22:50.500 --> 00:22:51.820
 longed to

00:22:51.820 --> 00:22:52.220
 know what

00:22:52.220 --> 00:22:52.660
 we can

00:22:52.660 --> 00:22:53.060
 come to

00:22:53.060 --> 00:22:53.880
 know in

00:22:53.880 --> 00:22:54.680
 the Word

00:22:54.680 --> 00:22:55.060
 of God

00:22:55.060 --> 00:22:55.300
 and in

00:22:55.300 --> 00:22:55.840
 the Gospel.

00:22:58.460 --> 00:22:59.019
 I also

00:22:59.019 --> 00:22:59.220
 want to

00:22:59.220 --> 00:22:59.560
 think about

00:22:59.560 --> 00:23:00.660
 the sacraments.

00:23:01.880 --> 00:23:02.300
 Today of

00:23:02.300 --> 00:23:02.660
 all days,

00:23:02.700 --> 00:23:03.000
 it seems

00:23:03.000 --> 00:23:03.480
 good for

00:23:03.480 --> 00:23:03.759
 us to

00:23:03.759 --> 00:23:04.279
 recognize the

00:23:04.279 --> 00:23:04.759
 privilege that

00:23:04.759 --> 00:23:05.259
 we have,

00:23:05.619 --> 00:23:06.160
 that Jesus

00:23:06.160 --> 00:23:06.619
 has given

00:23:06.619 --> 00:23:07.180
 the church

00:23:07.180 --> 00:23:07.980
 both baptism

00:23:07.980 --> 00:23:08.319
 and the

00:23:08.319 --> 00:23:08.680
 Lord's

00:23:08.680 --> 00:23:08.940
 Supper.

00:23:10.599 --> 00:23:11.400
 As two

00:23:11.400 --> 00:23:11.980
 more ways

00:23:11.980 --> 00:23:12.539
 that Jesus

00:23:12.539 --> 00:23:13.740
 wants his

00:23:13.740 --> 00:23:14.279
 church to

00:23:14.279 --> 00:23:15.000
 hear good

00:23:15.000 --> 00:23:15.460
 news,

00:23:16.640 --> 00:23:17.019
 there is

00:23:17.019 --> 00:23:17.700
 good news

00:23:17.700 --> 00:23:18.500
 that in

00:23:18.500 --> 00:23:18.879
 Jesus,

00:23:19.400 --> 00:23:19.940
 God has

00:23:19.940 --> 00:23:20.259
 made a

00:23:20.259 --> 00:23:20.619
 way for

00:23:20.619 --> 00:23:21.200
 our sin

00:23:21.200 --> 00:23:22.119
 to be

00:23:22.119 --> 00:23:22.579
 washed

00:23:22.579 --> 00:23:23.019
 away,

00:23:23.819 --> 00:23:24.480
 for us

00:23:24.480 --> 00:23:24.700
 to be

00:23:24.700 --> 00:23:25.519
 united to

00:23:25.519 --> 00:23:25.839
 Christ.

00:23:27.619 --> 00:23:28.359
 That as we

00:23:28.359 --> 00:23:28.779
 share the

00:23:28.779 --> 00:23:29.200
 Lord's

00:23:29.200 --> 00:23:29.660
 Supper as

00:23:29.660 --> 00:23:29.960
 God's

00:23:29.960 --> 00:23:30.200
 people,

00:23:30.319 --> 00:23:30.579
 we are

00:23:30.579 --> 00:23:32.019
 being taught

00:23:32.019 --> 00:23:32.819
 and reminded

00:23:32.819 --> 00:23:35.000
 that God

00:23:35.000 --> 00:23:36.019
 saves by

00:23:36.019 --> 00:23:37.339
 grace through

00:23:37.339 --> 00:23:38.139
 the sacrifice

00:23:38.139 --> 00:23:39.139
 of the

00:23:39.139 --> 00:23:39.759
 Lord Jesus

00:23:39.759 --> 00:23:41.960
 and that

00:23:41.960 --> 00:23:42.619
 through that

00:23:42.619 --> 00:23:43.319
 sacrificial

00:23:43.319 --> 00:23:44.299
 death and

00:23:44.299 --> 00:23:44.639
 through the

00:23:44.639 --> 00:23:45.119
 life that

00:23:45.119 --> 00:23:45.460
 comes to

00:23:45.460 --> 00:23:45.579
 us,

00:23:45.839 --> 00:23:46.299
 we enjoy

00:23:46.299 --> 00:23:47.139
 fellowship

00:23:47.139 --> 00:23:48.799
 with our

00:23:48.799 --> 00:23:49.259
 God,

00:23:49.939 --> 00:23:50.279
 through

00:23:50.279 --> 00:23:50.720
 Jesus,

00:23:51.439 --> 00:23:52.019
 and with the

00:23:52.019 --> 00:23:52.419
 work of the

00:23:52.419 --> 00:23:53.019
 Holy Spirit.

00:23:53.960 --> 00:23:54.519
 And that's the

00:23:54.519 --> 00:23:55.200
 third privilege.

00:23:55.339 --> 00:23:55.679
 Remember,

00:23:57.039 --> 00:23:57.839
 John said

00:23:57.839 --> 00:23:58.519
 that this

00:23:58.519 --> 00:23:59.039
 coming one

00:23:59.039 --> 00:23:59.779
 would baptize

00:23:59.779 --> 00:24:00.559
 with the

00:24:00.559 --> 00:24:01.220
 Holy Spirit

00:24:01.220 --> 00:24:01.519
 and with

00:24:01.519 --> 00:24:01.920
 fire.

00:24:02.940 --> 00:24:03.339
 But what

00:24:03.339 --> 00:24:03.759
 John

00:24:03.759 --> 00:24:04.759
 promised,

00:24:05.660 --> 00:24:06.559
 the coming

00:24:06.559 --> 00:24:06.899
 of the

00:24:06.899 --> 00:24:07.139
 Spirit,

00:24:07.240 --> 00:24:07.720
 the sending

00:24:07.720 --> 00:24:08.079
 of the

00:24:08.079 --> 00:24:08.379
 Spirit,

00:24:09.240 --> 00:24:10.240
 that reality

00:24:10.240 --> 00:24:11.720
 belongs to

00:24:11.720 --> 00:24:12.299
 us as the

00:24:12.299 --> 00:24:12.639
 church.

00:24:14.359 --> 00:24:15.059
 When we

00:24:15.059 --> 00:24:15.579
 have faith

00:24:15.579 --> 00:24:16.099
 in Jesus,

00:24:16.539 --> 00:24:17.139
 we are

00:24:17.139 --> 00:24:17.920
 united to

00:24:17.920 --> 00:24:19.180
 Christ by

00:24:19.180 --> 00:24:19.779
 the Spirit.

00:24:21.279 --> 00:24:22.059
 That the

00:24:22.059 --> 00:24:22.500
 Spirit of

00:24:22.500 --> 00:24:23.079
 God takes

00:24:23.079 --> 00:24:24.039
 up residence

00:24:24.039 --> 00:24:24.940
 within us.

00:24:24.940 --> 00:24:27.600
 that the

00:24:27.600 --> 00:24:28.200
 power of

00:24:28.200 --> 00:24:28.759
 the Spirit

00:24:28.759 --> 00:24:29.220
 is at

00:24:29.220 --> 00:24:29.740
 work in

00:24:29.740 --> 00:24:29.920
 us,

00:24:30.380 --> 00:24:30.820
 making us

00:24:30.820 --> 00:24:31.700
 more like

00:24:31.700 --> 00:24:32.100
 Jesus,

00:24:33.340 --> 00:24:33.900
 causing us

00:24:33.900 --> 00:24:34.380
 to want to

00:24:34.380 --> 00:24:35.880
 glorify our

00:24:35.880 --> 00:24:36.420
 God.

00:24:37.120 --> 00:24:37.500
 And so we

00:24:37.500 --> 00:24:37.779
 have these

00:24:37.779 --> 00:24:38.420
 wonderful

00:24:38.420 --> 00:24:39.420
 privileges

00:24:39.420 --> 00:24:40.019
 because of

00:24:40.019 --> 00:24:40.539
 where we

00:24:40.539 --> 00:24:42.340
 stand in

00:24:42.340 --> 00:24:42.920
 history,

00:24:43.559 --> 00:24:44.240
 in the

00:24:44.240 --> 00:24:44.740
 age of

00:24:44.740 --> 00:24:45.240
 fulfillment.

00:24:46.500 --> 00:24:46.920
 And as

00:24:46.920 --> 00:24:47.259
 is often

00:24:47.259 --> 00:24:47.860
 said,

00:24:48.420 --> 00:24:48.980
 with much

00:24:48.980 --> 00:24:49.880
 privilege comes

00:24:49.880 --> 00:24:50.440
 much

00:24:50.440 --> 00:24:52.080
 responsibility.

00:24:53.600 --> 00:24:53.960
 John had

00:24:53.960 --> 00:24:54.480
 a calling in

00:24:54.480 --> 00:24:54.779
 his day,

00:24:54.779 --> 00:24:55.119
 didn't he,

00:24:55.139 --> 00:24:55.440
 to bear

00:24:55.440 --> 00:24:56.160
 witness to

00:24:56.160 --> 00:24:56.700
 Jesus as

00:24:56.700 --> 00:24:56.940
 Lord.

00:24:57.019 --> 00:24:57.779
 We, too,

00:24:58.160 --> 00:24:58.539
 have that

00:24:58.539 --> 00:24:59.579
 responsibility to

00:24:59.579 --> 00:25:00.879
 bear witness to

00:25:00.879 --> 00:25:01.539
 Jesus, the

00:25:01.539 --> 00:25:02.059
 King of

00:25:02.059 --> 00:25:03.220
 love and

00:25:03.220 --> 00:25:03.779
 grace.

00:25:05.059 --> 00:25:05.720
 We have this

00:25:05.720 --> 00:25:06.779
 responsibility to

00:25:06.779 --> 00:25:07.480
 encourage one

00:25:07.480 --> 00:25:07.960
 another by

00:25:07.960 --> 00:25:08.819
 sharing the

00:25:08.819 --> 00:25:09.240
 hope of the

00:25:09.240 --> 00:25:10.180
 gospel together.

00:25:11.259 --> 00:25:11.639
 And we have

00:25:11.639 --> 00:25:12.460
 this responsibility

00:25:12.460 --> 00:25:13.339
 as we seek

00:25:13.339 --> 00:25:14.379
 that others

00:25:14.379 --> 00:25:15.539
 might come to

00:25:15.539 --> 00:25:15.899
 know the

00:25:15.899 --> 00:25:16.399
 goodness of

00:25:16.399 --> 00:25:16.980
 Jesus for

00:25:16.980 --> 00:25:17.500
 themselves.

00:25:20.339 --> 00:25:20.980
 Let's think

00:25:20.980 --> 00:25:22.579
 lastly about

00:25:22.579 --> 00:25:23.619
 the attitudes

00:25:23.619 --> 00:25:24.619
 to Jesus.

00:25:24.779 --> 00:25:26.160
 we find in

00:25:26.160 --> 00:25:26.779
 verses 29

00:25:26.779 --> 00:25:27.399
 to 35.

00:25:27.559 --> 00:25:27.819
 So we've

00:25:27.819 --> 00:25:28.279
 sat in on

00:25:28.279 --> 00:25:29.639
 this Q&A.

00:25:30.420 --> 00:25:30.819
 Jesus has

00:25:30.819 --> 00:25:31.619
 been revealing

00:25:31.619 --> 00:25:32.160
 truth about

00:25:32.160 --> 00:25:33.000
 his life and

00:25:33.000 --> 00:25:33.619
 his ministry,

00:25:33.740 --> 00:25:34.259
 his identity

00:25:34.259 --> 00:25:34.579
 and his

00:25:34.579 --> 00:25:34.879
 mission,

00:25:35.559 --> 00:25:36.420
 but now

00:25:36.420 --> 00:25:38.019
 the focus

00:25:38.019 --> 00:25:39.200
 moves out

00:25:39.200 --> 00:25:40.039
 into the

00:25:40.039 --> 00:25:40.460
 world.

00:25:41.740 --> 00:25:42.279
 We can

00:25:42.279 --> 00:25:42.639
 say the

00:25:42.639 --> 00:25:43.420
 focus moves

00:25:43.420 --> 00:25:44.279
 towards our

00:25:44.279 --> 00:25:45.240
 own hearts

00:25:45.240 --> 00:25:46.819
 to consider

00:25:46.819 --> 00:25:48.220
 attitudes and

00:25:48.220 --> 00:25:49.019
 responses.

00:25:49.019 --> 00:25:49.559
 there's a

00:25:49.559 --> 00:25:51.440
 question in

00:25:51.440 --> 00:25:52.400
 verse 31,

00:25:52.619 --> 00:25:53.139
 to what

00:25:53.139 --> 00:25:54.559
 then can

00:25:54.559 --> 00:25:54.980
 I compare

00:25:54.980 --> 00:25:55.359
 the people

00:25:55.359 --> 00:25:55.660
 of this

00:25:55.660 --> 00:25:56.200
 generation?

00:25:56.359 --> 00:25:56.579
 What are

00:25:56.579 --> 00:25:57.019
 they like?

00:25:58.559 --> 00:25:58.980
 Let's

00:25:58.980 --> 00:25:59.660
 personalize

00:25:59.660 --> 00:25:59.819
 that.

00:25:59.920 --> 00:26:00.599
 What am I

00:26:00.599 --> 00:26:02.619
 like in

00:26:02.619 --> 00:26:03.359
 my response

00:26:03.359 --> 00:26:03.859
 to the

00:26:03.859 --> 00:26:04.539
 ministry of

00:26:04.539 --> 00:26:05.079
 Jesus, to

00:26:05.079 --> 00:26:05.720
 the mission

00:26:05.720 --> 00:26:06.859
 of Jesus?

00:26:06.859 --> 00:26:07.299
 There are

00:26:07.299 --> 00:26:08.779
 two options

00:26:08.779 --> 00:26:09.099
 that are

00:26:09.099 --> 00:26:09.720
 presented

00:26:09.720 --> 00:26:10.519
 here.

00:26:11.480 --> 00:26:12.220
 In verse

00:26:12.220 --> 00:26:13.000
 29, there's

00:26:13.000 --> 00:26:14.240
 the way of

00:26:14.240 --> 00:26:14.819
 the little

00:26:14.819 --> 00:26:15.940
 people, all

00:26:15.940 --> 00:26:16.299
 the people,

00:26:16.400 --> 00:26:16.940
 even the tax

00:26:16.940 --> 00:26:18.259
 collectors, or

00:26:18.259 --> 00:26:18.599
 there's the

00:26:18.599 --> 00:26:19.039
 way of the

00:26:19.039 --> 00:26:20.339
 lawyers in

00:26:20.339 --> 00:26:21.859
 verse 30.

00:26:23.019 --> 00:26:23.480
 So let's

00:26:23.480 --> 00:26:24.000
 think about

00:26:24.000 --> 00:26:25.119
 verse 29,

00:26:25.299 --> 00:26:26.359
 these little

00:26:26.359 --> 00:26:27.019
 people, all

00:26:27.019 --> 00:26:27.400
 the people,

00:26:27.480 --> 00:26:28.019
 even the tax

00:26:28.019 --> 00:26:28.579
 collectors, when

00:26:28.579 --> 00:26:28.839
 they heard

00:26:28.839 --> 00:26:29.799
 Jesus' words,

00:26:30.740 --> 00:26:31.460
 acknowledged that

00:26:31.460 --> 00:26:32.119
 God's way was

00:26:32.119 --> 00:26:32.599
 right because

00:26:32.599 --> 00:26:32.879
 they'd been

00:26:32.879 --> 00:26:33.579
 baptized by

00:26:33.579 --> 00:26:33.960
 John.

00:26:34.400 --> 00:26:35.180
 So there is a

00:26:35.180 --> 00:26:35.619
 group who

00:26:35.619 --> 00:26:37.099
 receive John's

00:26:37.099 --> 00:26:38.660
 baptism gratefully.

00:26:39.799 --> 00:26:40.640
 They knew

00:26:40.640 --> 00:26:40.960
 they were

00:26:40.960 --> 00:26:41.220
 sinners.

00:26:42.000 --> 00:26:42.779
 They knew

00:26:42.779 --> 00:26:43.220
 they needed

00:26:43.220 --> 00:26:44.099
 repentance and

00:26:44.099 --> 00:26:44.519
 forgiveness.

00:26:45.619 --> 00:26:46.339
 They were

00:26:46.339 --> 00:26:46.900
 ready for

00:26:46.900 --> 00:26:47.440
 John's

00:26:47.440 --> 00:26:47.879
 ministry,

00:26:47.880 --> 00:26:48.460
 they're

00:26:48.460 --> 00:26:48.960
 ready to

00:26:48.960 --> 00:26:49.780
 receive Jesus

00:26:49.780 --> 00:26:50.240
 and his

00:26:50.240 --> 00:26:50.800
 ministry and

00:26:50.800 --> 00:26:51.540
 his message,

00:26:52.140 --> 00:26:53.200
 to receive

00:26:53.200 --> 00:26:53.620
 the good

00:26:53.620 --> 00:26:53.940
 news that

00:26:53.940 --> 00:26:54.180
 we are

00:26:54.180 --> 00:26:54.780
 saved by

00:26:54.780 --> 00:26:55.320
 grace,

00:26:56.220 --> 00:26:56.700
 that good

00:26:56.700 --> 00:26:57.520
 news comes

00:26:57.520 --> 00:26:58.060
 to the

00:26:58.060 --> 00:26:59.340
 poor and

00:26:59.340 --> 00:26:59.680
 to the

00:26:59.680 --> 00:27:00.060
 least.

00:27:01.160 --> 00:27:01.560
 But then

00:27:01.560 --> 00:27:01.900
 there's the

00:27:01.900 --> 00:27:02.300
 lawyers.

00:27:02.480 --> 00:27:02.760
 We're told

00:27:02.760 --> 00:27:03.140
 in verse

00:27:03.140 --> 00:27:03.680
 30, they

00:27:03.680 --> 00:27:04.760
 rejected God's

00:27:04.760 --> 00:27:05.480
 purposes for

00:27:05.480 --> 00:27:07.660
 themselves because

00:27:07.660 --> 00:27:08.280
 they'd not been

00:27:08.280 --> 00:27:09.140
 baptized by

00:27:09.140 --> 00:27:09.580
 John.

00:27:11.460 --> 00:27:12.540
 They rejected

00:27:12.540 --> 00:27:13.200
 God's

00:27:13.200 --> 00:27:13.920
 purpose.

00:27:14.720 --> 00:27:15.180
 It's really

00:27:15.180 --> 00:27:16.120
 significant that

00:27:16.120 --> 00:27:16.700
 they ignored

00:27:16.700 --> 00:27:17.680
 John and

00:27:17.680 --> 00:27:18.160
 then ignored

00:27:18.160 --> 00:27:18.559
 Jesus.

00:27:19.720 --> 00:27:20.200
 This is a

00:27:20.200 --> 00:27:20.500
 group of

00:27:20.500 --> 00:27:20.860
 people who

00:27:20.860 --> 00:27:22.180
 refused to

00:27:22.180 --> 00:27:22.600
 admit that

00:27:22.600 --> 00:27:22.980
 they needed

00:27:22.980 --> 00:27:23.420
 to repent.

00:27:23.539 --> 00:27:23.740
 We don't

00:27:23.740 --> 00:27:24.880
 need John's

00:27:24.880 --> 00:27:25.240
 baptism.

00:27:25.360 --> 00:27:25.600
 We can be

00:27:25.600 --> 00:27:25.940
 good enough

00:27:25.940 --> 00:27:26.440
 by ourselves,

00:27:26.519 --> 00:27:26.840
 thanks very

00:27:26.840 --> 00:27:27.039
 much.

00:27:28.100 --> 00:27:28.519
 This is a

00:27:28.519 --> 00:27:28.900
 group that

00:27:28.900 --> 00:27:29.620
 refused to

00:27:29.620 --> 00:27:30.880
 accept Jesus

00:27:30.880 --> 00:27:31.640
 as Lord and

00:27:31.640 --> 00:27:31.840
 Savior,

00:27:31.940 --> 00:27:32.319
 didn't see

00:27:32.319 --> 00:27:32.980
 their needs.

00:27:33.539 --> 00:27:34.080
 What of a

00:27:34.080 --> 00:27:34.840
 Savior sent

00:27:34.840 --> 00:27:35.559
 from heaven?

00:27:37.759 --> 00:27:38.660
 To illustrate

00:27:38.660 --> 00:27:39.680
 their attitude,

00:27:40.660 --> 00:27:41.420
 there is this

00:27:41.420 --> 00:27:42.279
 question then of

00:27:42.279 --> 00:27:43.740
 who calls the

00:27:43.740 --> 00:27:44.480
 tune in verses

00:27:44.480 --> 00:27:46.039
 31 and 32.

00:27:46.799 --> 00:27:47.779
 Jesus paints a

00:27:47.779 --> 00:27:49.859
 picture, a

00:27:49.859 --> 00:27:50.859
 picture to

00:27:50.859 --> 00:27:51.339
 show us

00:27:51.339 --> 00:27:52.220
 Jewish leaders

00:27:52.220 --> 00:27:53.259
 stubbornly

00:27:53.259 --> 00:27:54.960
 rejecting God's

00:27:54.960 --> 00:27:55.940
 message.

00:27:57.359 --> 00:27:57.759
 And the

00:27:57.759 --> 00:27:59.879
 picture is

00:27:59.879 --> 00:28:00.420
 like a group

00:28:00.420 --> 00:28:01.180
 of sulking

00:28:01.180 --> 00:28:01.660
 kids.

00:28:03.539 --> 00:28:04.240
 They won't

00:28:04.240 --> 00:28:04.920
 play the way

00:28:04.920 --> 00:28:05.720
 I say they

00:28:05.720 --> 00:28:06.480
 should play,

00:28:07.319 --> 00:28:08.000
 so we're not

00:28:08.000 --> 00:28:08.379
 happy.

00:28:08.380 --> 00:28:10.540
 They're not

00:28:10.540 --> 00:28:11.000
 happy with

00:28:11.000 --> 00:28:11.360
 John and

00:28:11.360 --> 00:28:11.640
 they're not

00:28:11.640 --> 00:28:12.120
 happy with

00:28:12.120 --> 00:28:12.440
 Jesus.

00:28:12.600 --> 00:28:12.760
 And the

00:28:12.760 --> 00:28:14.500
 problem, they

00:28:14.500 --> 00:28:15.200
 won't dance to

00:28:15.200 --> 00:28:15.800
 their tune.

00:28:16.820 --> 00:28:17.280
 The religious

00:28:17.280 --> 00:28:17.760
 people, they

00:28:17.760 --> 00:28:19.000
 disliked God's

00:28:19.000 --> 00:28:19.580
 message as it

00:28:19.580 --> 00:28:19.920
 came from

00:28:19.920 --> 00:28:20.300
 John.

00:28:21.080 --> 00:28:22.000
 They disliked

00:28:22.000 --> 00:28:22.540
 God's message

00:28:22.540 --> 00:28:23.020
 as it comes

00:28:23.020 --> 00:28:23.580
 from Jesus.

00:28:25.160 --> 00:28:25.780
 What did they

00:28:25.780 --> 00:28:26.140
 say about

00:28:26.140 --> 00:28:26.560
 John?

00:28:28.080 --> 00:28:28.640
 John the

00:28:28.640 --> 00:28:29.120
 Baptist came

00:28:29.120 --> 00:28:29.600
 neither eating

00:28:29.600 --> 00:28:30.180
 bread nor

00:28:30.180 --> 00:28:30.740
 drinking wine.

00:28:30.780 --> 00:28:31.120
 You say he

00:28:31.120 --> 00:28:31.520
 is a demon.

00:28:33.080 --> 00:28:34.500
 John is too

00:28:34.500 --> 00:28:35.000
 extreme.

00:28:36.080 --> 00:28:36.660
 He's too

00:28:36.660 --> 00:28:37.260
 extreme in his

00:28:37.260 --> 00:28:38.240
 desert living.

00:28:39.120 --> 00:28:39.520
 He's too

00:28:39.520 --> 00:28:40.120
 extreme in his

00:28:40.120 --> 00:28:40.920
 ministry calling

00:28:40.920 --> 00:28:41.800
 people to admit

00:28:41.800 --> 00:28:42.500
 that we're guilty

00:28:42.500 --> 00:28:43.700
 sinners, that we

00:28:43.700 --> 00:28:44.220
 need to turn

00:28:44.220 --> 00:28:44.880
 back to God.

00:28:45.060 --> 00:28:45.440
 It's too

00:28:45.440 --> 00:28:46.100
 extreme and so

00:28:46.100 --> 00:28:46.980
 they reject it.

00:28:49.260 --> 00:28:49.680
 Jesus'

00:28:49.840 --> 00:28:50.320
 ministry was

00:28:50.320 --> 00:28:50.940
 quite different.

00:28:51.540 --> 00:28:51.920
 The Son of

00:28:51.920 --> 00:28:52.380
 Man came

00:28:52.380 --> 00:28:52.880
 eating and

00:28:52.880 --> 00:28:53.280
 drinking and

00:28:53.280 --> 00:28:53.740
 you say here's

00:28:53.740 --> 00:28:54.140
 a gluttered

00:28:54.140 --> 00:28:54.640
 and drunkard,

00:28:54.680 --> 00:28:55.160
 a friend of

00:28:55.160 --> 00:28:55.900
 tax collectors

00:28:55.900 --> 00:28:56.280
 and sinners.

00:28:57.000 --> 00:28:57.220
 What about

00:28:57.220 --> 00:28:57.560
 Jesus?

00:28:57.980 --> 00:28:58.820
 He's too

00:28:58.820 --> 00:28:59.360
 extreme as

00:28:59.360 --> 00:28:59.720
 well.

00:29:00.280 --> 00:29:00.700
 Why?

00:29:01.360 --> 00:29:01.920
 They love to

00:29:01.920 --> 00:29:02.480
 keep themselves

00:29:02.480 --> 00:29:02.840
 separate.

00:29:02.940 --> 00:29:03.500
 We're better

00:29:03.500 --> 00:29:04.020
 than them.

00:29:04.140 --> 00:29:05.000
 We're on the

00:29:05.000 --> 00:29:05.620
 right side.

00:29:06.820 --> 00:29:08.140
 Jesus feasted.

00:29:08.380 --> 00:29:08.980
 with those

00:29:08.980 --> 00:29:09.660
 regarded as

00:29:09.660 --> 00:29:10.440
 bad and

00:29:10.440 --> 00:29:11.060
 sinful.

00:29:11.840 --> 00:29:12.540
 Inviting people

00:29:12.540 --> 00:29:12.940
 into the

00:29:12.940 --> 00:29:13.440
 kingdom of

00:29:13.440 --> 00:29:13.960
 God by

00:29:13.960 --> 00:29:15.900
 grace, not

00:29:15.900 --> 00:29:16.640
 by merit and

00:29:16.640 --> 00:29:17.100
 law keeping.

00:29:17.340 --> 00:29:18.240
 Jesus is too

00:29:18.240 --> 00:29:18.800
 extreme.

00:29:20.560 --> 00:29:21.260
 So John is

00:29:21.260 --> 00:29:21.960
 rejected and

00:29:21.960 --> 00:29:22.540
 Jesus is

00:29:22.540 --> 00:29:22.960
 rejected.

00:29:23.300 --> 00:29:23.940
 The purposes

00:29:23.940 --> 00:29:24.640
 of God are

00:29:24.640 --> 00:29:24.980
 rejected.

00:29:25.120 --> 00:29:25.700
 The wisdom

00:29:25.700 --> 00:29:26.400
 of God is

00:29:26.400 --> 00:29:27.080
 rejected.

00:29:29.460 --> 00:29:30.240
 Whenever we

00:29:30.240 --> 00:29:31.460
 fail to

00:29:31.460 --> 00:29:32.140
 receive this

00:29:32.140 --> 00:29:33.020
 message from

00:29:33.020 --> 00:29:33.520
 John that we

00:29:33.520 --> 00:29:34.160
 need to turn

00:29:34.160 --> 00:29:34.980
 away from sin,

00:29:35.920 --> 00:29:36.680
 when we fail to

00:29:36.680 --> 00:29:37.240
 receive the

00:29:37.240 --> 00:29:37.799
 message of

00:29:37.799 --> 00:29:39.100
 Jesus, that

00:29:39.100 --> 00:29:39.460
 we need to

00:29:39.460 --> 00:29:40.580
 be saved by

00:29:40.580 --> 00:29:41.880
 him, by

00:29:41.880 --> 00:29:42.660
 his grace.

00:29:44.299 --> 00:29:44.920
 Jesus says in

00:29:44.920 --> 00:29:45.600
 verse 35,

00:29:45.740 --> 00:29:46.220
 wisdom is

00:29:46.220 --> 00:29:47.060
 proved right by

00:29:47.060 --> 00:29:47.640
 all her

00:29:47.640 --> 00:29:48.080
 children.

00:29:49.000 --> 00:29:49.720
 The wisdom of

00:29:49.720 --> 00:29:50.220
 God and the

00:29:50.220 --> 00:29:50.759
 ministry of

00:29:50.759 --> 00:29:51.180
 John and

00:29:51.180 --> 00:29:52.019
 Jesus is seen

00:29:52.019 --> 00:29:52.680
 by those with

00:29:52.680 --> 00:29:53.720
 faith, but

00:29:53.720 --> 00:29:55.380
 not by all.

00:29:56.960 --> 00:29:58.160
 In this Q&A

00:29:58.160 --> 00:29:58.880
 session with

00:29:58.880 --> 00:30:00.360
 Jesus, we can

00:30:00.360 --> 00:30:01.140
 imagine Jesus

00:30:01.140 --> 00:30:01.700
 turning the

00:30:01.700 --> 00:30:02.640
 microphone out

00:30:02.640 --> 00:30:03.560
 from him to

00:30:03.560 --> 00:30:03.900
 us.

00:30:03.900 --> 00:30:05.800
 What are

00:30:05.800 --> 00:30:06.200
 you like

00:30:06.200 --> 00:30:06.680
 today?

00:30:07.620 --> 00:30:08.380
 What am I

00:30:08.380 --> 00:30:09.380
 like today?

00:30:10.200 --> 00:30:10.740
 What is my

00:30:10.740 --> 00:30:11.519
 attitude and

00:30:11.519 --> 00:30:12.580
 my response to

00:30:12.580 --> 00:30:14.140
 Jesus today, to

00:30:14.140 --> 00:30:15.160
 his ministry that

00:30:15.160 --> 00:30:16.620
 turned the world

00:30:16.620 --> 00:30:17.840
 upside down by

00:30:17.840 --> 00:30:19.900
 his amazing love

00:30:19.900 --> 00:30:20.900
 and grace and

00:30:20.900 --> 00:30:21.640
 kindness and

00:30:21.640 --> 00:30:22.519
 compassion, by

00:30:22.519 --> 00:30:23.800
 his refusal to

00:30:23.800 --> 00:30:25.660
 rule by force,

00:30:26.320 --> 00:30:27.400
 his refusal to

00:30:27.400 --> 00:30:28.500
 judge by merit

00:30:28.500 --> 00:30:29.400
 and achievement?

00:30:29.400 --> 00:30:31.900
 How do we

00:30:31.900 --> 00:30:32.920
 respond to the

00:30:32.920 --> 00:30:33.740
 identity of

00:30:33.740 --> 00:30:34.180
 Jesus, the

00:30:34.180 --> 00:30:34.759
 one who comes

00:30:34.759 --> 00:30:35.660
 as Lord and

00:30:35.660 --> 00:30:37.940
 Son of God, as

00:30:37.940 --> 00:30:38.519
 the appointed

00:30:38.519 --> 00:30:39.440
 Savior who

00:30:39.440 --> 00:30:41.300
 rescues people, as

00:30:41.300 --> 00:30:42.080
 the King who

00:30:42.080 --> 00:30:42.740
 dies on the

00:30:42.740 --> 00:30:43.640
 cross to save

00:30:43.640 --> 00:30:44.019
 sinners?

00:30:44.140 --> 00:30:44.480
 How do we

00:30:44.480 --> 00:30:44.860
 respond?

00:30:48.200 --> 00:30:49.240
 Jesus wants

00:30:49.240 --> 00:30:50.140
 the followers of

00:30:50.140 --> 00:30:50.600
 John to

00:30:50.600 --> 00:30:51.300
 understand.

00:30:51.420 --> 00:30:52.120
 He wants us to

00:30:52.120 --> 00:30:52.600
 understand.

00:30:53.500 --> 00:30:54.640
 He is the one

00:30:54.640 --> 00:30:55.320
 God promised.

00:30:55.640 --> 00:30:56.820
 He is the only

00:30:56.820 --> 00:30:57.340
 Savior.

00:30:57.339 --> 00:30:58.839
 And he calls

00:30:58.839 --> 00:30:59.639
 us today to

00:30:59.639 --> 00:31:01.879
 wisdom, to

00:31:01.879 --> 00:31:02.639
 receive him as

00:31:02.639 --> 00:31:03.459
 Lord by faith.

00:31:04.419 --> 00:31:05.339
 And he calls

00:31:05.339 --> 00:31:06.699
 us to worship,

00:31:07.399 --> 00:31:08.639
 to worship him

00:31:08.639 --> 00:31:09.539
 as the King of

00:31:09.539 --> 00:31:10.959
 love, the one

00:31:10.959 --> 00:31:11.819
 who loved us

00:31:11.819 --> 00:31:13.279
 and gave

00:31:13.279 --> 00:31:15.240
 himself for us.

00:31:16.899 --> 00:31:17.579
 I'm going to

00:31:17.579 --> 00:31:18.619
 pray in just a

00:31:18.619 --> 00:31:19.319
 moment, and

00:31:19.319 --> 00:31:20.419
 perhaps we can

00:31:20.419 --> 00:31:21.859
 get the junior

00:31:21.859 --> 00:31:24.459
 church in, and

00:31:24.459 --> 00:31:24.879
 then we will

00:31:24.879 --> 00:31:26.419
 move towards the

00:31:26.419 --> 00:31:26.819
 Lord's Supper.

00:31:26.819 --> 00:31:33.200
 Lord, we are

00:31:33.200 --> 00:31:35.679
 so thankful for

00:31:35.679 --> 00:31:40.139
 Luke's gospel as

00:31:40.139 --> 00:31:41.039
 an opportunity

00:31:41.039 --> 00:31:42.639
 for us to see

00:31:42.639 --> 00:31:44.579
 the love and

00:31:44.579 --> 00:31:46.500
 compassion of

00:31:46.500 --> 00:31:47.659
 Jesus, our

00:31:47.659 --> 00:31:48.240
 Lord and

00:31:48.240 --> 00:31:48.599
 Savior.

00:31:49.899 --> 00:31:50.759
 Thank you for

00:31:50.759 --> 00:31:52.059
 the care he

00:31:52.059 --> 00:31:53.039
 showed to the

00:31:53.039 --> 00:31:53.919
 weak and the

00:31:53.919 --> 00:31:54.819
 suffering and the

00:31:54.819 --> 00:31:55.159
 poor.

00:31:55.160 --> 00:31:56.480
 God, we

00:31:56.480 --> 00:31:56.960
 thank you for

00:31:56.960 --> 00:31:57.900
 the invitation

00:31:57.900 --> 00:31:58.560
 and the

00:31:58.560 --> 00:31:59.980
 welcome that

00:31:59.980 --> 00:32:01.320
 he extended to

00:32:01.320 --> 00:32:02.980
 those who were

00:32:02.980 --> 00:32:03.900
 rejected by

00:32:03.900 --> 00:32:05.160
 many, who

00:32:05.160 --> 00:32:06.740
 were ignored and

00:32:06.740 --> 00:32:07.460
 kept at a

00:32:07.460 --> 00:32:07.860
 distance.

00:32:08.700 --> 00:32:09.740
 Thank you for

00:32:09.740 --> 00:32:10.700
 the love of

00:32:10.700 --> 00:32:11.500
 Jesus that would

00:32:11.500 --> 00:32:12.500
 lead him to the

00:32:12.500 --> 00:32:14.800
 cross, to die

00:32:14.800 --> 00:32:15.960
 in the place of

00:32:15.960 --> 00:32:17.940
 sinners, to take

00:32:17.940 --> 00:32:19.040
 the punishment that

00:32:19.040 --> 00:32:22.140
 we deserve, to

00:32:22.140 --> 00:32:23.280
 give us his

00:32:23.280 --> 00:32:24.680
 perfect record of

00:32:24.680 --> 00:32:26.759
 righteousness, to

00:32:26.759 --> 00:32:27.780
 give us forgiveness

00:32:27.780 --> 00:32:28.940
 and eternal

00:32:28.940 --> 00:32:29.460
 life.

00:32:30.800 --> 00:32:31.880
 We thank you

00:32:31.880 --> 00:32:33.060
 that he truly is

00:32:33.060 --> 00:32:33.920
 the king who

00:32:33.920 --> 00:32:35.860
 came not to be

00:32:35.860 --> 00:32:36.920
 served but to

00:32:36.920 --> 00:32:38.780
 serve and to

00:32:38.780 --> 00:32:39.940
 give his life as a

00:32:39.940 --> 00:32:40.900
 ransom for many.

00:32:41.680 --> 00:32:42.660
 Thank you that he

00:32:42.660 --> 00:32:43.660
 is the king who

00:32:43.660 --> 00:32:45.680
 gives gifts to

00:32:45.680 --> 00:32:47.860
 his people, and

00:32:47.860 --> 00:32:49.000
 especially we thank

00:32:49.000 --> 00:32:50.020
 you for the gift of

00:32:50.019 --> 00:32:50.920
 forgiveness and

00:32:50.920 --> 00:32:52.779
 eternal life, for

00:32:52.779 --> 00:32:54.279
 the gift of your

00:32:54.279 --> 00:32:55.480
 spirit in our

00:32:55.480 --> 00:32:55.839
 life.

00:32:57.379 --> 00:32:58.740
 Lord, we pray that

00:32:58.740 --> 00:33:00.319
 our attitude to

00:33:00.319 --> 00:33:01.920
 Jesus would be

00:33:01.920 --> 00:33:03.480
 one of grateful

00:33:03.480 --> 00:33:05.559
 worship, as we

00:33:05.559 --> 00:33:06.879
 consider the love

00:33:06.879 --> 00:33:08.420
 that he would long

00:33:08.420 --> 00:33:09.599
 to show to each

00:33:09.599 --> 00:33:11.400
 one of us, the

00:33:11.400 --> 00:33:12.579
 saving love he

00:33:12.579 --> 00:33:13.599
 would give to us.

00:33:14.400 --> 00:33:15.839
 Help us to trust in

00:33:15.839 --> 00:33:17.400
 him now and

00:33:17.400 --> 00:33:19.019
 always, and we

00:33:19.019 --> 00:33:19.800
 pray in Jesus'

00:33:20.040 --> 00:33:20.300
 name.

00:33:20.820 --> 00:33:21.160
 Amen.

00:33:23.380 --> 00:33:24.040
 Now we're just

00:33:24.040 --> 00:33:24.640
 going to wait a

00:33:24.640 --> 00:33:25.460
 little moment while

00:33:25.460 --> 00:33:25.980
 the boys and

00:33:25.980 --> 00:33:27.440
 girls come in from

00:33:27.440 --> 00:33:28.180
 their classes.