WEBVTT

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 Good morning, church.

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 Our sermon text today is from John chapter 17, verses 1 through 5.

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 It can be found in your pew Bibles on page 849.

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 And here we continue with Jesus on the last night of his earthly life.

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 He has just finished a long session teaching the disciples where he explained that he is

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 the way, the truth, and the life.

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 And because of this, he told the disciples that they should abide in him like a vine's

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 branches abide in the vine itself.

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 And Jesus further prophesied his own imminent departure from this world.

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 But he also gave assurance of his victory on the cross, even while warning about coming

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 tribulations.

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 And lastly, Jesus spoke to the disciples about the arrival of the Holy Spirit, who would

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 soon come and turn the disciples' grief into joy.

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 Now, in the passage we have before us, Jesus carries out one of his final acts before he

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 is arrested.

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 He prays a prayer.

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 And before we read his prayer, let's offer up a prayer of our own to God.

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 Father, we come to you today in the name of your son, Jesus.

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 Father, we're about to read one of the last things he prayed before he was crucified.

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 And we ask that you give us insight and discernment about his prayer.

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 Teach us, Father.

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 Teach us, through the prayer of Jesus, to be like Jesus.

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 Teach us to pray like him, to desire what he desired, and to give you glory like he gave

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 you glory.

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 And we pray this in his name.

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 Amen.

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 So Jesus' prayer goes like this.

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 Again, we're in chapter 17, verse 1 through 5 of the Gospel of John.

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 When Jesus had spoken these words, he lifted up his eyes to heaven and said,

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 Father, the hour has come.

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 Glorify your Son, that the Son may glorify you.

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 Since you have given him authority over all flesh, to give eternal life to all whom you

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 have given him.

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 And this is eternal life, that they know you, the only true God, and Jesus Christ, whom you

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 have sent.

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 I glorified you on earth, having accomplished the work that you gave me to do.

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 And now, Father, glorify me in your presence with the glory that I had with you before the

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 world existed.

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 What is glory?

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 Jesus' whole prayer centers on this concept of glory.

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 Jesus asked the Father to glorify him, that he may glorify the Father.

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 He says that he was in the glory of the Father before the world existed.

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 And he requests that he be glorified with that glory once again.

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 But what is glory?

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 Our world will say that glory is that which is honorable or prestigious or that which is

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 eminent or majestic or beautiful.

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 And today, glorious things and glorious deeds and glorious people are those who are famous

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 and attractive and wealthy and powerful.

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 And in a way, at least, Scripture agrees with this definition.

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 God is glorious.

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 And that means he is majestic.

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 He's indescribably beautiful.

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 He's unimaginably powerful.

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 He possesses more honor than we can put into words.

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 And this is witnessed throughout all the Scriptures.

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 For example, we heard all these things in the passage that was read earlier today from

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 Revelation chapters 4 and 5, that famous heavenly throne room scene where John is taken up by

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 the Spirit into the throne room of God himself in heaven.

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 And he sees God seated on a throne, surrounded by a rainbow.

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 And from the throne come flashes of lightning, peals of thunder.

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 And spread out before the throne is a sea of glass like crystal.

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 And in the throne room are an uncountable number of angels focused on God and worshiping him.

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 It's quite a glorious scene, isn't it?

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 Even by the world's definition of glory.

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 But was this the glory that Jesus was praying for in his prayer?

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 Is this the glory that Jesus meant when he said,

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 Father, the hour has come.

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 Glorify your Son that the Son may glorify you.

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 Was he asking for power and authority and majesty?

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 Friends, what I'm going to say today is that when it comes to true glory,

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 the world, as with so many things, has understood part of the issue,

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 but is missing out on perhaps the most vital point.

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 The glory that Jesus is praying for in our passage before us,

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 the true glory that Jesus asked for,

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 it does involve beauty and majesty and splendor and power.

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 And Jesus is no doubt alluding to that glorious throne room

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 that we heard about in Revelation,

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 where everything is focused on God.

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 But there's something else too,

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 something so important, in fact,

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 that it involves the entire Christian message.

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 And if we pay attention to the words of Jesus' prayer in our passage today,

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 I think Jesus himself gives us a clue about this missing aspect of true glory.

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 You can find it in verse 1,

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 where Jesus says,

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 Father, the hour has come.

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 Glorify your Son.

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 Remember the hour it was when Jesus prayed this prayer.

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 He prayed this the hour before he was going to be arrested and crucified.

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 And so the hour,

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 the hour that had come,

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 was the hour when Jesus would sacrifice himself for the sins of the world.

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 And this sacrifice is inextricably linked with the glory that Jesus prays for.

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 And so the true glory for which Jesus prays

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 is the glory of laying down his life as a ransom for many.

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 This is the perfection of glory.

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 And any definition of glory,

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 any explanation of real, true, authentic, and eternal biblical glory,

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 any seeking after the glory of God must understand

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 that true biblical glory involves humbly submitting to suffering.

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 Jesus teaches us in his prayer that to obtain true glory,

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 you must forsake earthly power and majesty and honor

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 and even lay your life down for others.

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 This is why in his earthly ministry,

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 Jesus would say the Son of Man came not to be served,

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 but to serve and to give his life as a ransom for many.

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 That is, Jesus did not come to gain earthly power and majesty.

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 He came to lay his life down as a ransom for many

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 and by that to gain the perfection of eternal glory.

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 And this is also why,

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 in that glorious heavenly throne room scene in Revelation,

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 with all the splendor and beauty and power and fame and honor

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 that's given to God in heaven,

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 there also is Jesus standing on the throne of God

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 as a slain lamb.

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 Do you remember that part of the passage that we heard earlier?

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 All the majesty of heaven is described in that passage,

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 the beauty and the grandeur,

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 and yet there on the throne with God

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 is a slain lamb, our dear Jesus,

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 who suffered for the sins of the world.

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 And the passage says that all heaven cries out about Jesus,

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 worthy are you for you were slain.

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 Worthy is the lamb who was slain to receive power and wealth

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 and wisdom and might and honor and glory.

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 Jesus is worthy to receive all these glorious things

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 because he was slain for us.

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 You see, church, glory is not just what the world says it is.

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 True, biblical, godly glory is gained by joyfully suffering

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 and especially by suffering for the sake of others.

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 This is the glory that Jesus asked for when he prayed to the Father,

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 the hour has come, glorify your son.

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 And God answered his prayer.

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 He did glorify him through the cross of his suffering.

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 Brothers and sisters,

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 is this the glory you are seeking in your life?

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 Or are you seeking after the world's glory,

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 the glory that will not suffer and that will not risk

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 and that will not sacrifice?

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 The kind of glory that lords it over everyone else.

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 Because to seek the glory of God is to suffer for others like Jesus did.

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 And this biblical glory is not unique to the Son of God.

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 This glory is also shared by God the Father.

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 If we turn to Jesus' prayer, we can see this very clearly.

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 Jesus prays in John 17, verse 1,

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 The hour has come.

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 Here Jesus asks for that glory that we've spoken of,

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 that suffering glory.

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 But notice that just as Jesus the Son possesses

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 and seeks that long-suffering, self-sacrificial glory,

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 so the Father also possesses that same sacrificial glory.

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 The Son has this glory because he suffered by laying down his life.

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 But the Father has this glory because he so loved the world,

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 he sent his one and only Son to suffer.

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 You see, church, Jesus' prayer for glory reveals this wonderful truth,

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 that God's glory is made perfect in suffering.

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 The Son knows the glory of sacrificing himself for his enemies,

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 and the Father knows the glory of sending his Son to die for his enemies.

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 Therefore, God knows both what it is to sacrifice himself

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 and what it is to send his beloved Son as a sacrifice.

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 And in this, God's glory is perfected because he knows both of what it is to suffer

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 and what it is to have someone you love suffer.

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 Friends, I wonder,

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 how are you suffering today?

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 Is God using that suffering in your life and working it into eternal glory

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 like he did with his Son?

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 There are many kinds of suffering in this world,

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 and we have many kinds of suffering in our church.

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 But whatever you're suffering today, whatever it may be,

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 all of it, whether you, when you humbly submit it to God,

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 will be used by God to make you more like God and to share in his glory.

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 This is the great secret of the Christian life,

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 that as a Christian, whenever you humbly submit to suffering,

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 then you draw closer to the one who humbly suffered for you,

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 and he will use your suffering for his glory and also for yours.

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 And this is true whether your suffering is in the form of physical pain or mental pain.

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 It's true whether you've been harmed accidentally or harmed intentionally.

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 This is even true if you're suffering because of your own sin.

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 Then, if you repent and submit your suffering to God,

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 God is so glorious and powerful that he will redeem your suffering

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 and make it work for good by the power of Jesus Christ.

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 And so today, whether you're suffering because of the faith

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 or because you made a mistake,

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 whether you're suffering because someone you love is hurting

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 or even because you've hurt someone you love,

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 whatever the cause of your suffering,

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 Jesus knows what it is like to suffer.

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 And if you submit it to God,

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 then he will use it to make you more like him

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 and you'll share in his glory.

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 Therefore, church, if you're suffering in this hour,

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 be encouraged by the suffering of Jesus and his prayer for glory.

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 Submit to suffering.

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 Repent if you need to.

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 And remember that there is an eternal weight of glory

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 prepared for you and your suffering.

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 This is why the Apostle Paul wrote these words to the Corinthians.

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 He said,

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 We are afflicted in every way, but not crushed.

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 We're perplexed, but not driven to despair.

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 We're persecuted, but not forsaken.

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 Struck down, but not destroyed.

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 We always carry in our bodies the death of Jesus

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 so that the life of Jesus may also be manifested in our bodies.

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 For we who live are always being given over to death for Jesus' sake,

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 that the life of Jesus also may be manifested in our mortal flesh.

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 So we do not lose heart.

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 Though our outer self is wasting away,

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 our inner self is being renewed day by day.

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 For this light momentary affliction is preparing for us an eternal weight of glory

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 beyond all comparison.

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 As we look for the things that are seen,

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 as we look not to the things that are seen,

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 but to the things that are unseen.

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 For the things that are seen are transient,

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 but the things that are unseen are eternal.

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 In Jesus' prayer for glory,

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 Jesus was looking for those unseen things in heaven

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 where that eternal weight of glory was being prepared for him

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 through his suffering.

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 This is why we follow Scripture in calling Jesus the Lord of glory

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 and why we confess that Jesus holds all the power

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 and all authority on account of the glory that he's been given.

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 If we return to Jesus' prayer in John chapter 17,

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 we see that he speaks about this power

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 which he has been given as the Lord of glory.

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 And also what our responsibility is to him because of it.

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 He says,

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 Father, the hour has come.

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 Glorify your Son that the Son may glorify you

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 since you have given him authority over all flesh

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 to give eternal life to all whom you have given him.

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 Now notice what Jesus says here.

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 First, Jesus, as the Lord of glory, is in charge.

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 God has given him authority over all flesh.

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 So it doesn't matter who we are or where we are.

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 It doesn't matter what color our skin is or what our language is.

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 It doesn't matter what culture we are or even what our religion is.

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 Whether we recognize it or not,

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 Jesus has authority over us and everyone else.

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 But he uses this authority to give eternal life to all whom the God,

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 God the Father, has given to him.

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 God, in his mystical foreknowledge and from his great love,

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 has rescued those whom he chose from the wrath that was coming because of our sins.

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 And he's given us eternal life through Jesus Christ.

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 The only responsibility that remains for us

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 is to humbly submit to his judgment

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 concerning the gift of eternal life.

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 But what is this eternal life?

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 Jesus gives us the answer in verse 3.

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 He says,

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 And this is eternal life that they know you,

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 the only true God,

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 and Jesus Christ whom you have sent.

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 Jesus explains here that eternal life is to know God

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 and Jesus Christ whom he sent.

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 And as the Lord of glory,

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 Jesus is the focus of all things.

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 He's the focus of life itself.

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 He's the ultimate goal, meaning, source,

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 the cause and result of all things.

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 All things flow from him and all things flow to him.

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 And so eternal life is to know him

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 and God the Father who sent him.

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 Our responsibility, therefore, on this earth is to know Jesus.

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 And let me tell you,

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 there's nothing better than knowing Jesus.

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 Jesus continues his prayer.

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 In verse 4, he says,

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 I glorified you on earth,

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 having accomplished the work that you gave me to do.

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 Jesus glorified God the Father on earth

00:16:33.480 --> 00:16:34.840
 because he accomplished the work

00:16:34.840 --> 00:16:36.519
 that the Father gave him to do.

00:16:36.879 --> 00:16:38.440
 But what was that work?

00:16:38.899 --> 00:16:40.100
 What was it actually?

00:16:41.460 --> 00:16:43.340
 Well, here is a beautiful truth, church.

00:16:44.420 --> 00:16:48.960
 The work which God gave Christ to perform was you.

00:16:50.660 --> 00:16:52.500
 That work was to save sinners,

00:16:53.100 --> 00:16:54.420
 even sinners like you.

00:16:54.419 --> 00:16:57.979
 His work was to save you

00:16:57.979 --> 00:17:00.299
 by defeating death on the cross

00:17:00.299 --> 00:17:01.599
 and rising on the third day.

00:17:02.039 --> 00:17:03.639
 And according to Jesus' prayer,

00:17:04.279 --> 00:17:05.480
 he finished the job.

00:17:05.940 --> 00:17:07.000
 It's already done.

00:17:08.759 --> 00:17:10.539
 I said that nothing could be better

00:17:10.539 --> 00:17:12.079
 than knowing Jesus, the Lord of glory,

00:17:12.180 --> 00:17:13.379
 but perhaps I can say

00:17:13.379 --> 00:17:16.059
 the only thing better is if that work

00:17:16.059 --> 00:17:19.899
 of bringing about a reconciled relationship with God

00:17:19.900 --> 00:17:21.920
 is not just in the future,

00:17:22.060 --> 00:17:23.640
 but has already been done by God

00:17:23.640 --> 00:17:25.140
 on the cross.

00:17:26.960 --> 00:17:27.759
 And in a way,

00:17:27.880 --> 00:17:29.780
 this wasn't just completed 2,000 years ago

00:17:29.780 --> 00:17:30.400
 in Jerusalem

00:17:30.400 --> 00:17:32.660
 when Jesus was crucified on earth.

00:17:32.740 --> 00:17:34.240
 This work goes all the way back

00:17:34.240 --> 00:17:36.140
 to the beginning of time itself.

00:17:36.640 --> 00:17:38.040
 In verse 5, Jesus prays,

00:17:38.100 --> 00:17:38.780
 And now, Father,

00:17:39.560 --> 00:17:40.800
 glorify me in your presence

00:17:40.800 --> 00:17:42.140
 with the glory that I had with you

00:17:42.140 --> 00:17:43.320
 before the world existed.

00:17:43.319 --> 00:17:46.960
 Jesus explains that not only did he exist

00:17:46.960 --> 00:17:47.919
 before the world began,

00:17:48.019 --> 00:17:50.059
 but he was in glory

00:17:50.059 --> 00:17:51.859
 with God the Father

00:17:51.859 --> 00:17:53.139
 before the world began.

00:17:54.559 --> 00:17:55.939
 And we must all understand

00:17:55.939 --> 00:17:56.899
 that by this glory,

00:17:57.039 --> 00:17:58.359
 Jesus means that true,

00:17:58.960 --> 00:18:01.039
 self-sacrificial, biblical glory

00:18:01.039 --> 00:18:03.099
 that only comes through suffering.

00:18:04.839 --> 00:18:06.359
 You see, the Father and the Son

00:18:06.359 --> 00:18:07.279
 had this kind of glory

00:18:07.279 --> 00:18:08.399
 before the world began

00:18:08.399 --> 00:18:09.899
 because before time,

00:18:10.419 --> 00:18:12.279
 the Father, in his secret wisdom,

00:18:12.279 --> 00:18:14.379
 knew of his plan of salvation.

00:18:14.859 --> 00:18:17.220
 He knew that he would send his Son to die

00:18:17.220 --> 00:18:18.240
 and the Son knew

00:18:18.240 --> 00:18:19.639
 that he would lay his life down.

00:18:20.139 --> 00:18:21.519
 This is why I think

00:18:21.519 --> 00:18:22.480
 the best translations

00:18:22.480 --> 00:18:24.000
 of Revelation 13, 18

00:18:24.000 --> 00:18:26.599
 say that Jesus is a Lamb of God

00:18:26.599 --> 00:18:27.500
 who was slain

00:18:27.500 --> 00:18:29.259
 before the foundation of the world

00:18:29.259 --> 00:18:32.220
 because in a sense, he was.

00:18:34.220 --> 00:18:35.819
 All of God's own suffering

00:18:35.819 --> 00:18:37.519
 was known by God with certainty

00:18:37.519 --> 00:18:39.220
 in his hidden wisdom

00:18:39.220 --> 00:18:40.759
 before the world began.

00:18:40.759 --> 00:18:42.579
 And so, in a manner of speaking,

00:18:42.700 --> 00:18:43.680
 that suffering was known

00:18:43.680 --> 00:18:45.079
 and experienced by God

00:18:45.079 --> 00:18:46.539
 and therefore,

00:18:47.259 --> 00:18:48.279
 the Father and the Son

00:18:48.279 --> 00:18:49.579
 were in glory with one another

00:18:49.579 --> 00:18:50.480
 from the very beginning.

00:18:51.879 --> 00:18:52.720
 In his letters,

00:18:52.839 --> 00:18:53.839
 the Apostle Paul speaks

00:18:53.839 --> 00:18:55.339
 about God's glorious plan

00:18:55.339 --> 00:18:55.960
 of salvation

00:18:55.960 --> 00:18:56.720
 which he made

00:18:56.720 --> 00:18:57.700
 before all eternity

00:18:57.700 --> 00:18:58.740
 for glory.

00:18:58.980 --> 00:19:01.119
 He says in 1 Corinthians 2, 7, 8,

00:19:01.119 --> 00:19:03.159
 But we impart a secret,

00:19:03.839 --> 00:19:05.179
 the hidden wisdom of God

00:19:05.179 --> 00:19:06.339
 which God decreed

00:19:06.339 --> 00:19:07.000
 before the ages

00:19:07.000 --> 00:19:07.819
 for our glory.

00:19:08.399 --> 00:19:09.099
 None of the rulers

00:19:09.099 --> 00:19:10.539
 of this age understood this

00:19:10.539 --> 00:19:11.679
 for if they had,

00:19:11.739 --> 00:19:12.799
 they would not have crucified

00:19:12.799 --> 00:19:14.119
 the Lord of glory.

00:19:14.819 --> 00:19:16.259
 And Paul also says

00:19:16.259 --> 00:19:17.799
 in his letter to the Colossians,

00:19:17.879 --> 00:19:19.759
 1, 26 through 27,

00:19:19.879 --> 00:19:20.219
 he says,

00:19:20.279 --> 00:19:21.879
 The mystery hidden

00:19:21.879 --> 00:19:23.479
 for ages and generations

00:19:23.479 --> 00:19:24.939
 but now revealed to the saints.

00:19:25.399 --> 00:19:25.939
 To them,

00:19:26.079 --> 00:19:27.399
 God chose to make known

00:19:27.399 --> 00:19:28.699
 how great among the Gentiles

00:19:28.699 --> 00:19:29.199
 are the riches

00:19:29.200 --> 00:19:30.519
 of the glory of this mystery

00:19:30.519 --> 00:19:32.299
 which is Christ in you,

00:19:32.960 --> 00:19:34.299
 the hope of glory.

00:19:35.180 --> 00:19:35.640
 Friends,

00:19:35.720 --> 00:19:36.680
 the sum of what I'm saying

00:19:36.680 --> 00:19:37.220
 is this,

00:19:37.559 --> 00:19:39.059
 just as God had plans

00:19:39.059 --> 00:19:39.940
 for his own glory

00:19:39.940 --> 00:19:40.759
 before the foundation

00:19:40.759 --> 00:19:41.319
 of the world,

00:19:41.480 --> 00:19:43.259
 so he also had plans

00:19:43.259 --> 00:19:44.160
 for your glory

00:19:44.160 --> 00:19:46.240
 and just as he had plans

00:19:46.240 --> 00:19:47.539
 to use his own suffering

00:19:47.539 --> 00:19:48.200
 for glory,

00:19:49.059 --> 00:19:50.380
 so he also has plans

00:19:50.380 --> 00:19:51.559
 to make your suffering

00:19:51.559 --> 00:19:53.279
 into glory too.

00:19:55.160 --> 00:19:55.640
 Church,

00:19:55.720 --> 00:19:56.640
 if you're suffering today,

00:19:56.700 --> 00:19:57.380
 I want to tell you

00:19:57.380 --> 00:19:58.420
 that you are not forgotten

00:19:58.420 --> 00:19:59.180
 by God.

00:19:59.200 --> 00:20:02.000
 For in the same way

00:20:02.000 --> 00:20:02.559
 that God knew

00:20:02.559 --> 00:20:03.539
 of his own suffering,

00:20:03.720 --> 00:20:04.580
 so he knows

00:20:04.580 --> 00:20:05.500
 of yours also.

00:20:06.140 --> 00:20:06.960
 And in the same way

00:20:06.960 --> 00:20:07.740
 that God redeemed

00:20:07.740 --> 00:20:08.660
 his own suffering,

00:20:09.160 --> 00:20:10.120
 so he will also

00:20:10.120 --> 00:20:11.259
 redeem yours.

00:20:13.000 --> 00:20:13.860
 Your hardship

00:20:13.860 --> 00:20:14.700
 and your suffering

00:20:14.700 --> 00:20:15.539
 were known by God

00:20:15.539 --> 00:20:16.220
 before the beginning

00:20:16.220 --> 00:20:16.860
 of the world.

00:20:17.900 --> 00:20:19.480
 Every drop you have bled,

00:20:20.819 --> 00:20:22.660
 every tear you have shed

00:20:22.660 --> 00:20:24.160
 has been known by God

00:20:24.160 --> 00:20:25.279
 and is known by God

00:20:25.279 --> 00:20:26.039
 from all eternity.

00:20:26.980 --> 00:20:28.220
 And just as the Father

00:20:28.220 --> 00:20:28.759
 and Son

00:20:28.759 --> 00:20:29.860
 were together in glory

00:20:29.860 --> 00:20:30.860
 from the very beginning,

00:20:31.019 --> 00:20:33.440
 so God is welcoming you

00:20:33.440 --> 00:20:34.620
 into his own life

00:20:34.620 --> 00:20:36.039
 through his suffering.

00:20:37.960 --> 00:20:38.819
 And then through

00:20:38.819 --> 00:20:39.539
 your suffering,

00:20:39.680 --> 00:20:40.299
 he's preparing

00:20:40.299 --> 00:20:41.779
 and strengthening you

00:20:41.779 --> 00:20:43.519
 to carry an eternal

00:20:43.519 --> 00:20:44.360
 weight of glory.

00:20:46.740 --> 00:20:47.259
 Friends,

00:20:47.339 --> 00:20:48.079
 Jesus' prayer

00:20:48.079 --> 00:20:48.660
 has covered

00:20:48.660 --> 00:20:50.440
 many important points

00:20:50.440 --> 00:20:51.819
 in our Christian life.

00:20:51.819 --> 00:20:53.819
 glory,

00:20:54.379 --> 00:20:55.200
 eternal life,

00:20:55.439 --> 00:20:56.259
 knowing God,

00:20:56.899 --> 00:20:57.359
 the power

00:20:57.359 --> 00:20:57.879
 and sovereignty

00:20:57.879 --> 00:20:58.500
 of Jesus,

00:20:58.879 --> 00:21:00.139
 the exclusive devotion

00:21:00.139 --> 00:21:01.259
 we owe to Jesus.

00:21:02.480 --> 00:21:03.619
 And there are many ways

00:21:03.619 --> 00:21:04.679
 that these comfort us.

00:21:05.639 --> 00:21:06.899
 But I want to turn now

00:21:06.899 --> 00:21:08.000
 to address those of us

00:21:08.000 --> 00:21:08.960
 who may not find

00:21:08.960 --> 00:21:10.519
 all of these truths

00:21:10.519 --> 00:21:11.460
 about the authority

00:21:11.460 --> 00:21:12.119
 of Jesus

00:21:12.119 --> 00:21:13.859
 and his sovereignty

00:21:13.859 --> 00:21:14.960
 to be comforting,

00:21:15.539 --> 00:21:16.819
 or perhaps to those

00:21:16.819 --> 00:21:17.339
 who struggle

00:21:17.339 --> 00:21:18.059
 with explaining

00:21:18.059 --> 00:21:18.779
 these truths

00:21:18.779 --> 00:21:19.899
 to others

00:21:19.899 --> 00:21:20.720
 in our community

00:21:20.720 --> 00:21:21.399
 and our world.

00:21:21.819 --> 00:21:22.779
 And let me give you

00:21:22.779 --> 00:21:23.480
 some examples.

00:21:24.359 --> 00:21:25.639
 Our world often claims

00:21:25.639 --> 00:21:26.639
 that there are many ways

00:21:26.639 --> 00:21:27.240
 to God

00:21:27.240 --> 00:21:28.119
 and many paths.

00:21:28.619 --> 00:21:29.379
 And because of this,

00:21:29.539 --> 00:21:30.679
 our world at times

00:21:30.679 --> 00:21:31.639
 can recoil

00:21:31.639 --> 00:21:32.579
 from the idea

00:21:32.579 --> 00:21:34.019
 that Jesus has authority

00:21:34.019 --> 00:21:35.220
 over everyone

00:21:35.220 --> 00:21:37.159
 or that he's the only way

00:21:37.159 --> 00:21:37.819
 to God

00:21:37.819 --> 00:21:39.899
 as Jesus prayed

00:21:39.899 --> 00:21:40.619
 in his prayer.

00:21:41.839 --> 00:21:42.639
 Often also,

00:21:42.720 --> 00:21:43.220
 our world

00:21:43.220 --> 00:21:45.279
 and even our fleshly selves,

00:21:45.439 --> 00:21:47.299
 we desire to be in power,

00:21:47.439 --> 00:21:48.839
 we desire to be in control,

00:21:49.200 --> 00:21:50.519
 we want to be in charge,

00:21:50.519 --> 00:21:51.740
 and so the idea

00:21:51.740 --> 00:21:52.799
 that eternal life

00:21:52.799 --> 00:21:53.480
 ultimately,

00:21:53.980 --> 00:21:54.960
 as Jesus prayed,

00:21:55.099 --> 00:21:56.000
 ultimately depends

00:21:56.000 --> 00:21:56.619
 not on us

00:21:56.619 --> 00:21:57.420
 but on God

00:21:57.420 --> 00:21:58.920
 and whom he chooses

00:21:58.920 --> 00:22:01.460
 can grate against us

00:22:01.460 --> 00:22:02.339
 and rankle us.

00:22:05.000 --> 00:22:05.980
 Often we want to be

00:22:05.980 --> 00:22:06.819
 the ultimate arbiter

00:22:06.819 --> 00:22:07.559
 and decider

00:22:07.559 --> 00:22:08.960
 of our fate.

00:22:09.660 --> 00:22:10.420
 And thirdly,

00:22:10.460 --> 00:22:11.119
 the world can also

00:22:11.119 --> 00:22:11.779
 be aggravated

00:22:11.779 --> 00:22:12.359
 by the idea

00:22:12.359 --> 00:22:13.079
 that for Christians,

00:22:13.220 --> 00:22:13.779
 eternal life

00:22:13.779 --> 00:22:14.500
 is to know God

00:22:14.500 --> 00:22:15.440
 and Jesus Christ

00:22:15.440 --> 00:22:17.339
 as Jesus makes clear

00:22:17.339 --> 00:22:18.059
 in his prayer.

00:22:18.059 --> 00:22:19.799
 this kind of knowing

00:22:19.799 --> 00:22:21.220
 or this kind of knowledge

00:22:21.220 --> 00:22:21.980
 can make Christians

00:22:21.980 --> 00:22:23.379
 sometimes come off

00:22:23.379 --> 00:22:25.599
 as arrogant know-it-alls

00:22:25.599 --> 00:22:26.899
 and sadly,

00:22:27.019 --> 00:22:27.679
 we can all think

00:22:27.679 --> 00:22:28.639
 of times

00:22:28.639 --> 00:22:29.519
 when this has happened.

00:22:31.059 --> 00:22:32.259
 So these three truths

00:22:32.259 --> 00:22:33.200
 that Jesus prays about

00:22:33.200 --> 00:22:33.700
 in his prayer

00:22:33.700 --> 00:22:34.440
 can for some

00:22:34.440 --> 00:22:35.079
 be troubling

00:22:35.079 --> 00:22:36.519
 instead of comforting.

00:22:37.379 --> 00:22:38.099
 The notion

00:22:38.099 --> 00:22:39.179
 that Jesus has authority

00:22:39.179 --> 00:22:40.019
 over all people

00:22:40.019 --> 00:22:40.779
 or that he gives

00:22:40.779 --> 00:22:41.480
 eternal life

00:22:41.480 --> 00:22:42.319
 to those whom God

00:22:42.319 --> 00:22:42.940
 has chosen

00:22:42.940 --> 00:22:44.139
 or thirdly,

00:22:44.220 --> 00:22:44.919
 that eternal life

00:22:44.919 --> 00:22:45.759
 is to know God

00:22:45.759 --> 00:22:46.700
 and Jesus Christ.

00:22:46.700 --> 00:22:48.120
 But friends,

00:22:48.180 --> 00:22:48.620
 if you're troubled

00:22:48.620 --> 00:22:49.700
 by one or all of these,

00:22:49.759 --> 00:22:50.620
 if you find some of them

00:22:50.620 --> 00:22:51.920
 difficult to accept,

00:22:52.779 --> 00:22:53.640
 then I want to suggest

00:22:53.640 --> 00:22:54.340
 a different way

00:22:54.340 --> 00:22:56.140
 of looking at them,

00:22:56.539 --> 00:22:57.440
 a way that I hope

00:22:57.440 --> 00:22:58.340
 will help you appreciate

00:22:58.340 --> 00:22:59.019
 their beauty

00:22:59.019 --> 00:22:59.720
 and their glory.

00:23:01.039 --> 00:23:01.840
 Let's start with

00:23:01.840 --> 00:23:02.779
 Jesus' power

00:23:02.779 --> 00:23:03.420
 and authority

00:23:03.420 --> 00:23:04.319
 over all flesh.

00:23:04.799 --> 00:23:05.900
 As we've read this morning

00:23:05.900 --> 00:23:06.940
 in Jesus' prayer,

00:23:07.620 --> 00:23:08.680
 he possesses power

00:23:08.680 --> 00:23:09.600
 over all peoples

00:23:09.600 --> 00:23:10.720
 and over all nations,

00:23:10.940 --> 00:23:11.799
 over every tribe

00:23:11.799 --> 00:23:12.860
 and over every language.

00:23:13.519 --> 00:23:14.360
 Jesus has authority

00:23:14.360 --> 00:23:15.120
 over all of them

00:23:15.120 --> 00:23:16.279
 and he will be their judge

00:23:16.279 --> 00:23:16.859
 on that day

00:23:16.859 --> 00:23:17.680
 when he returns.

00:23:18.700 --> 00:23:19.579
 But if you're troubled

00:23:19.579 --> 00:23:20.240
 by this,

00:23:21.680 --> 00:23:23.079
 remember the particular judge

00:23:23.079 --> 00:23:24.200
 we're talking about here

00:23:24.200 --> 00:23:25.279
 is the one

00:23:25.279 --> 00:23:26.200
 who loved the world

00:23:26.200 --> 00:23:27.859
 so that he laid

00:23:27.859 --> 00:23:28.599
 his life down.

00:23:30.680 --> 00:23:31.119
 Church,

00:23:31.180 --> 00:23:31.779
 if you're concerned

00:23:31.779 --> 00:23:32.240
 or worried

00:23:32.240 --> 00:23:32.899
 about your friends

00:23:32.899 --> 00:23:33.399
 or family

00:23:33.399 --> 00:23:34.059
 or anyone else

00:23:34.059 --> 00:23:34.879
 in this wide world

00:23:34.879 --> 00:23:35.700
 who has not heard

00:23:35.700 --> 00:23:36.379
 the gospel,

00:23:37.079 --> 00:23:37.859
 be comforted.

00:23:39.180 --> 00:23:40.240
 The one who has been

00:23:40.240 --> 00:23:41.319
 appointed as judge

00:23:41.319 --> 00:23:42.899
 is the very one

00:23:42.899 --> 00:23:43.920
 who in his compassion

00:23:43.920 --> 00:23:44.879
 did more to save

00:23:44.880 --> 00:23:45.340
 the world

00:23:45.340 --> 00:23:46.320
 than we can imagine.

00:23:47.400 --> 00:23:48.360
 As scripture says,

00:23:48.460 --> 00:23:50.400
 it is a fearful thing

00:23:50.400 --> 00:23:52.420
 to fall into the hands

00:23:52.420 --> 00:23:53.380
 of the living God.

00:23:55.800 --> 00:23:57.280
 But scripture also says

00:23:57.280 --> 00:23:58.240
 that that very God

00:23:58.240 --> 00:23:59.060
 is the one

00:23:59.060 --> 00:24:00.700
 who sacrificed himself

00:24:00.700 --> 00:24:01.480
 for those

00:24:01.480 --> 00:24:02.940
 in his hands.

00:24:04.000 --> 00:24:04.980
 What better judge

00:24:04.980 --> 00:24:05.400
 of the world

00:24:05.400 --> 00:24:06.220
 is there to have

00:24:06.220 --> 00:24:06.820
 than that?

00:24:07.340 --> 00:24:08.680
 If we can trust him,

00:24:09.220 --> 00:24:10.400
 we can trust that he's able

00:24:10.400 --> 00:24:11.120
 to save all

00:24:11.120 --> 00:24:12.040
 whom he calls.

00:24:13.160 --> 00:24:14.000
 And for this reason,

00:24:14.080 --> 00:24:15.019
 that final judgment

00:24:15.019 --> 00:24:15.920
 as adjudicated

00:24:15.920 --> 00:24:16.900
 by Jesus

00:24:16.900 --> 00:24:18.320
 will not only be

00:24:18.320 --> 00:24:19.720
 the most just

00:24:19.720 --> 00:24:20.920
 but also the most

00:24:20.920 --> 00:24:22.019
 compassionate judgment.

00:24:23.400 --> 00:24:24.259
 Take comfort

00:24:24.259 --> 00:24:25.120
 in that.

00:24:27.000 --> 00:24:28.600
 And now in Jesus' prayer,

00:24:28.740 --> 00:24:29.940
 he has also made it clear

00:24:29.940 --> 00:24:30.780
 that eternal life

00:24:30.780 --> 00:24:31.600
 is given to all

00:24:31.600 --> 00:24:32.220
 whom the Father

00:24:32.220 --> 00:24:33.019
 has given him.

00:24:34.960 --> 00:24:35.800
 But some people

00:24:35.800 --> 00:24:36.360
 are uncomfortable

00:24:36.360 --> 00:24:37.440
 with the idea

00:24:37.440 --> 00:24:38.380
 that ultimately

00:24:38.380 --> 00:24:39.279
 our salvation

00:24:39.279 --> 00:24:40.840
 depends on God's will

00:24:40.840 --> 00:24:43.640
 and not our own.

00:24:44.559 --> 00:24:45.620
 Sometimes this is

00:24:45.620 --> 00:24:47.680
 sort of a

00:24:47.680 --> 00:24:50.220
 raw fleshly rebellion

00:24:50.220 --> 00:24:50.940
 but other times

00:24:50.940 --> 00:24:52.180
 it's a philosophical one

00:24:52.180 --> 00:24:55.200
 with carefully reasoned objections.

00:24:56.240 --> 00:24:56.860
 But friends,

00:24:56.940 --> 00:24:57.820
 if you're troubled by this

00:24:57.820 --> 00:24:59.059
 then I want to assure you

00:24:59.059 --> 00:25:00.779
 what this means

00:25:00.779 --> 00:25:01.660
 is that at bottom

00:25:01.660 --> 00:25:03.000
 your salvation

00:25:03.000 --> 00:25:05.539
 doesn't depend on you,

00:25:05.620 --> 00:25:06.920
 it depends on the work of God.

00:25:08.259 --> 00:25:09.480
 So when you sin

00:25:09.480 --> 00:25:10.220
 or mess up

00:25:10.220 --> 00:25:11.360
 and we all do,

00:25:11.799 --> 00:25:12.600
 it doesn't mean

00:25:12.600 --> 00:25:13.940
 that you've blown it.

00:25:14.019 --> 00:25:14.559
 It doesn't mean

00:25:14.559 --> 00:25:15.700
 that when you're struggling,

00:25:16.400 --> 00:25:17.080
 when you're wrestling

00:25:17.080 --> 00:25:18.100
 with your sinful self,

00:25:18.180 --> 00:25:18.779
 when you've stumbled

00:25:18.779 --> 00:25:19.400
 in the race

00:25:19.400 --> 00:25:20.059
 or you've strayed

00:25:20.059 --> 00:25:20.640
 from the way,

00:25:21.180 --> 00:25:21.960
 it doesn't mean

00:25:21.960 --> 00:25:22.620
 that you've fallen

00:25:22.620 --> 00:25:23.740
 from grace

00:25:23.740 --> 00:25:25.279
 because it is Jesus

00:25:25.279 --> 00:25:26.200
 who saves.

00:25:27.019 --> 00:25:27.620
 He's the author

00:25:27.620 --> 00:25:28.320
 and perfecter

00:25:28.320 --> 00:25:29.000
 of our faith.

00:25:29.860 --> 00:25:31.299
 And as the Apostle Jude writes,

00:25:31.980 --> 00:25:32.559
 God is able

00:25:32.559 --> 00:25:33.160
 to keep you

00:25:33.160 --> 00:25:33.820
 from stumbling

00:25:33.820 --> 00:25:35.320
 and to present you

00:25:35.320 --> 00:25:35.779
 blameless

00:25:35.779 --> 00:25:36.519
 before the presence

00:25:36.519 --> 00:25:37.339
 of his glory

00:25:37.339 --> 00:25:39.279
 with great joy.

00:25:41.240 --> 00:25:41.899
 My friends,

00:25:41.940 --> 00:25:42.779
 how wonderful it is

00:25:42.779 --> 00:25:44.059
 to have our eternal life

00:25:44.059 --> 00:25:46.660
 procured and protected

00:25:46.660 --> 00:25:47.559
 by God himself.

00:25:48.599 --> 00:25:49.440
 He is the one

00:25:49.440 --> 00:25:50.019
 who will bring you

00:25:50.019 --> 00:25:50.599
 to repentance.

00:25:50.980 --> 00:25:51.539
 He is the one

00:25:51.539 --> 00:25:52.119
 who will make you

00:25:52.119 --> 00:25:53.139
 to stand on that day

00:25:53.139 --> 00:25:53.899
 when he judges

00:25:53.899 --> 00:25:54.980
 all flesh.

00:25:55.500 --> 00:25:56.279
 And he's the one

00:25:56.279 --> 00:25:57.359
 who will pick you up

00:25:57.359 --> 00:25:58.240
 when you have fallen

00:25:58.240 --> 00:25:59.779
 and will give you

00:25:59.779 --> 00:26:00.579
 fruits of repentance.

00:26:00.579 --> 00:26:02.480
 As I said earlier,

00:26:03.099 --> 00:26:03.879
 Scripture declares

00:26:03.879 --> 00:26:05.279
 that it is a terrible thing

00:26:05.279 --> 00:26:07.119
 to fall into the hands

00:26:07.119 --> 00:26:08.019
 of the living God.

00:26:09.299 --> 00:26:10.879
 But Jesus also says,

00:26:12.199 --> 00:26:13.379
 I give them eternal life

00:26:13.379 --> 00:26:15.000
 and they will never perish

00:26:15.000 --> 00:26:17.159
 and no one will snatch them

00:26:17.159 --> 00:26:18.039
 out of my hand.

00:26:20.159 --> 00:26:21.379
 How terrible it is

00:26:21.379 --> 00:26:22.619
 to be in the hands of God

00:26:22.619 --> 00:26:24.079
 but how wonderful it is also.

00:26:26.339 --> 00:26:27.759
 The Apostle Paul explains

00:26:27.759 --> 00:26:28.439
 this mystery

00:26:28.439 --> 00:26:29.279
 of our salvation

00:26:29.279 --> 00:26:30.480
 depending on God

00:26:30.480 --> 00:26:32.000
 yet also intertwining

00:26:32.000 --> 00:26:32.779
 with our will.

00:26:33.240 --> 00:26:34.420
 He exhorts the Philippians,

00:26:34.579 --> 00:26:34.839
 he says,

00:26:34.940 --> 00:26:35.839
 work out your salvation

00:26:35.839 --> 00:26:36.819
 with fear and trembling

00:26:36.819 --> 00:26:38.339
 for it is God

00:26:38.339 --> 00:26:39.220
 who works in you

00:26:39.220 --> 00:26:40.920
 both to will

00:26:40.920 --> 00:26:41.359
 and to work

00:26:41.359 --> 00:26:42.240
 for his good pleasure.

00:26:43.799 --> 00:26:44.579
 Now lastly,

00:26:44.700 --> 00:26:45.899
 Jesus in his prayer

00:26:45.899 --> 00:26:46.899
 says that eternal life

00:26:46.899 --> 00:26:47.619
 is to know God

00:26:47.619 --> 00:26:48.279
 and his son

00:26:48.279 --> 00:26:49.319
 and some people

00:26:49.319 --> 00:26:50.139
 interpret this

00:26:50.139 --> 00:26:52.519
 by claiming that Christians

00:26:52.519 --> 00:26:53.819
 have some kind

00:26:53.819 --> 00:26:55.240
 of special knowledge

00:26:55.240 --> 00:26:57.639
 that is only available

00:26:57.639 --> 00:26:58.519
 to a few.

00:26:59.279 --> 00:27:00.720
 And if you encounter

00:27:00.720 --> 00:27:01.259
 a Christian

00:27:01.259 --> 00:27:02.039
 who thinks this

00:27:02.039 --> 00:27:02.920
 is the kind of knowledge

00:27:02.920 --> 00:27:04.099
 Jesus is talking about,

00:27:04.180 --> 00:27:05.559
 they sometimes can come off

00:27:05.559 --> 00:27:08.480
 as a sort of holier-than-thou,

00:27:08.619 --> 00:27:09.980
 know-it-all kind of person.

00:27:13.139 --> 00:27:14.519
 But this isn't the knowledge

00:27:14.519 --> 00:27:17.119
 that Jesus is talking about here.

00:27:17.980 --> 00:27:19.039
 The kind of knowledge

00:27:19.039 --> 00:27:20.039
 that Jesus has in mind

00:27:20.039 --> 00:27:21.519
 is not informational knowledge,

00:27:21.740 --> 00:27:23.019
 it's relational knowledge.

00:27:23.500 --> 00:27:25.099
 The knowledge that he's speaking about

00:27:25.099 --> 00:27:26.259
 is that kind of knowing

00:27:26.259 --> 00:27:27.379
 that you experience

00:27:27.379 --> 00:27:28.379
 when you know

00:27:28.379 --> 00:27:29.700
 a person intimately

00:27:29.700 --> 00:27:30.480
 heart-to-heart

00:27:30.480 --> 00:27:31.440
 and face-to-face.

00:27:31.779 --> 00:27:32.460
 And in this case,

00:27:32.519 --> 00:27:33.400
 the person that you know

00:27:33.400 --> 00:27:34.279
 is God himself.

00:27:35.339 --> 00:27:36.420
 And when you know him,

00:27:36.460 --> 00:27:37.119
 then you understand

00:27:37.119 --> 00:27:38.019
 just how little

00:27:38.019 --> 00:27:40.240
 and insignificant you are.

00:27:41.519 --> 00:27:42.700
 And you see the gravity

00:27:42.700 --> 00:27:43.720
 of your sins

00:27:43.720 --> 00:27:45.559
 and you understand

00:27:45.559 --> 00:27:46.660
 God's righteous anger,

00:27:47.259 --> 00:27:48.480
 but also his love

00:27:48.480 --> 00:27:50.519
 and his mercy.

00:27:50.519 --> 00:27:53.480
 And then you're humbled.

00:27:54.000 --> 00:27:55.359
 And then you begin to realize

00:27:55.359 --> 00:27:56.279
 that what really matters

00:27:56.279 --> 00:27:58.139
 is not what you think about God,

00:27:58.700 --> 00:28:00.259
 but what God thinks about you.

00:28:02.339 --> 00:28:03.400
 And you understand

00:28:03.400 --> 00:28:04.500
 that God does not like

00:28:04.500 --> 00:28:06.200
 the sins you have been committing.

00:28:08.000 --> 00:28:08.859
 And then,

00:28:09.039 --> 00:28:10.619
 as he leads you to repentance

00:28:10.619 --> 00:28:13.139
 and you feel his forgiveness,

00:28:14.000 --> 00:28:15.599
 you realize that nothing compares

00:28:15.599 --> 00:28:16.480
 to knowing God

00:28:16.480 --> 00:28:17.980
 and his Son, Jesus Christ,

00:28:18.799 --> 00:28:20.379
 and being known by him.

00:28:20.519 --> 00:28:23.680
 But friends,

00:28:23.759 --> 00:28:24.480
 after all this,

00:28:25.000 --> 00:28:25.819
 if you are perhaps

00:28:25.819 --> 00:28:26.420
 still hesitant

00:28:26.420 --> 00:28:27.319
 to share the good news

00:28:27.319 --> 00:28:29.400
 of Jesus with others,

00:28:30.539 --> 00:28:31.039
 out of fear

00:28:31.039 --> 00:28:32.119
 that you may come across

00:28:32.119 --> 00:28:33.019
 as arrogant

00:28:33.019 --> 00:28:34.700
 or mean-spirited,

00:28:35.920 --> 00:28:38.559
 if that's a challenge

00:28:38.559 --> 00:28:39.139
 you're facing,

00:28:40.200 --> 00:28:41.660
 then here's what you should do.

00:28:43.639 --> 00:28:44.680
 Remember the glory

00:28:44.680 --> 00:28:45.940
 for which Jesus prayed

00:28:45.940 --> 00:28:48.180
 and seek after it.

00:28:49.359 --> 00:28:50.420
 Father, he prayed,

00:28:50.519 --> 00:28:51.400
 the hour has come.

00:28:52.519 --> 00:28:53.539
 Glorify your Son.

00:28:55.039 --> 00:28:56.440
 And then he went to the cross

00:28:56.440 --> 00:28:57.480
 for the sins of the world

00:28:57.480 --> 00:28:59.319
 and then the world was changed.

00:29:00.720 --> 00:29:01.900
 So you also,

00:29:02.619 --> 00:29:03.559
 when you seek after

00:29:03.559 --> 00:29:04.500
 the glory of Jesus,

00:29:05.259 --> 00:29:06.440
 when you lay down

00:29:06.440 --> 00:29:08.059
 your life for others,

00:29:09.059 --> 00:29:10.700
 then your neighbors

00:29:10.700 --> 00:29:11.680
 will listen to you.

00:29:12.960 --> 00:29:14.019
 When your friends

00:29:14.019 --> 00:29:15.480
 and your neighbors

00:29:15.480 --> 00:29:16.420
 see the love of God

00:29:16.420 --> 00:29:17.619
 poured out in your heart,

00:29:17.619 --> 00:29:18.759
 when they see your patience

00:29:18.759 --> 00:29:19.679
 and your humility,

00:29:20.199 --> 00:29:20.819
 when they see

00:29:20.819 --> 00:29:21.739
 your long-suffering,

00:29:22.500 --> 00:29:23.539
 your joy and hardship,

00:29:23.759 --> 00:29:24.339
 your willingness

00:29:24.339 --> 00:29:25.139
 to forgive,

00:29:25.519 --> 00:29:26.239
 your quickness

00:29:26.239 --> 00:29:27.219
 to repent,

00:29:27.779 --> 00:29:29.139
 and your desire

00:29:29.139 --> 00:29:29.859
 to bear the burdens

00:29:29.859 --> 00:29:30.379
 of others,

00:29:31.379 --> 00:29:32.899
 then they'll also

00:29:32.899 --> 00:29:34.239
 see Jesus in you

00:29:34.240 --> 00:29:35.839
 and then they will

00:29:35.839 --> 00:29:36.559
 listen to you.

00:29:38.799 --> 00:29:39.200
 Friends,

00:29:39.299 --> 00:29:40.180
 hear an exhortation

00:29:40.180 --> 00:29:41.799
 from the book of Hebrews.

00:29:42.900 --> 00:29:43.259
 Therefore,

00:29:44.259 --> 00:29:45.140
 since we are surrounded

00:29:45.140 --> 00:29:45.900
 by so great

00:29:45.900 --> 00:29:46.779
 a cloud of witnesses,

00:29:47.779 --> 00:29:49.140
 let us lay aside

00:29:49.140 --> 00:29:49.960
 every weight

00:29:49.960 --> 00:29:51.019
 and sin

00:29:51.019 --> 00:29:52.099
 which clings

00:29:52.099 --> 00:29:52.900
 so closely

00:29:52.900 --> 00:29:54.740
 and let us run

00:29:54.740 --> 00:29:55.319
 with endurance

00:29:55.319 --> 00:29:55.859
 the race

00:29:55.859 --> 00:29:57.039
 that is set before us,

00:29:57.680 --> 00:29:58.700
 looking to Jesus,

00:29:59.160 --> 00:29:59.700
 the founder

00:29:59.700 --> 00:30:00.380
 and perfecter

00:30:00.380 --> 00:30:01.039
 of our faith,

00:30:01.039 --> 00:30:02.319
 who for the joy

00:30:02.319 --> 00:30:03.359
 that was set before him

00:30:03.359 --> 00:30:04.240
 endured the cross,

00:30:05.079 --> 00:30:06.740
 despising the shame

00:30:06.740 --> 00:30:08.299
 and is seated

00:30:08.299 --> 00:30:09.039
 at the right hand

00:30:09.039 --> 00:30:10.019
 of the throne of God.

00:30:11.740 --> 00:30:12.420
 Let's pray.

00:30:17.099 --> 00:30:17.519
 Father,

00:30:17.599 --> 00:30:18.299
 we ask in the name

00:30:18.299 --> 00:30:19.139
 of your son Jesus

00:30:19.139 --> 00:30:22.059
 that you would make us

00:30:22.059 --> 00:30:23.180
 to know his glory,

00:30:23.319 --> 00:30:24.220
 that you would prepare us

00:30:24.220 --> 00:30:24.839
 for that eternal

00:30:24.839 --> 00:30:25.619
 weight of glory.

00:30:28.319 --> 00:30:28.720
 Father,

00:30:28.899 --> 00:30:29.980
 I pray for those

00:30:29.980 --> 00:30:30.339
 right now

00:30:30.339 --> 00:30:31.099
 who are suffering,

00:30:31.539 --> 00:30:32.379
 who are in despair,

00:30:32.539 --> 00:30:33.639
 who are perplexed.

00:30:34.500 --> 00:30:35.279
 I pray, Lord,

00:30:35.339 --> 00:30:36.119
 that you would give them

00:30:36.119 --> 00:30:37.199
 immense comfort now.

00:30:38.740 --> 00:30:39.559
 I pray, Father,

00:30:39.639 --> 00:30:40.779
 that as the sufferings

00:30:40.779 --> 00:30:41.539
 of Christ

00:30:41.539 --> 00:30:42.699
 overflow in their lives,

00:30:42.799 --> 00:30:43.639
 that the joy of Christ

00:30:43.639 --> 00:30:45.019
 would also overflow in them.

00:30:45.939 --> 00:30:46.259
 Father,

00:30:46.359 --> 00:30:47.579
 I pray that as a church

00:30:47.579 --> 00:30:49.039
 we would be united together

00:30:49.039 --> 00:30:50.619
 in the fellowship

00:30:50.619 --> 00:30:51.879
 of the sufferings of Jesus.

00:30:52.759 --> 00:30:52.959
 Father,

00:30:53.059 --> 00:30:54.259
 I pray that you would teach us

00:30:54.259 --> 00:30:54.799
 how to weep

00:30:54.799 --> 00:30:55.720
 with those who weep,

00:30:55.759 --> 00:30:56.259
 how to mourn

00:30:56.259 --> 00:30:57.079
 with those who mourn,

00:30:57.079 --> 00:30:57.819
 and how to rejoice

00:30:57.819 --> 00:30:58.899
 with those who rejoice.

00:30:58.900 --> 00:31:00.140
 Father,

00:31:00.240 --> 00:31:00.900
 I pray that you would

00:31:00.900 --> 00:31:01.620
 perfect us

00:31:01.620 --> 00:31:02.820
 whenever we suffer,

00:31:03.300 --> 00:31:04.180
 that you would help us

00:31:04.180 --> 00:31:05.100
 to run the race

00:31:05.100 --> 00:31:05.780
 with perseverance

00:31:05.780 --> 00:31:07.180
 for the joy

00:31:07.180 --> 00:31:08.280
 that is set before us.

00:31:09.019 --> 00:31:09.740
 And we pray this

00:31:09.740 --> 00:31:10.320
 in the mighty name

00:31:10.320 --> 00:31:10.759
 of Jesus.

00:31:12.120 --> 00:31:12.360
 Amen.