WEBVTT

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 Colonel Gaddafi ruled Libya for 41 years.

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 Initially, he was a revolutionary with a vision for Libya's prosperity.

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 He wanted to see Libya really prosper, particularly in the Middle East and Africa.

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 Eventually, though, he ended up ruling as a despot

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 who would torture and murder anyone who threatened his rule.

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 Many of his countrymen he did too.

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 Later in his rule, he declared himself to be the king of kings of Africa.

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 He's the king of kings of Africa.

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 He ended up going mad with grandiose visions of himself

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 before being murdered by his own people in 2011.

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 At the time of his death, he had amassed a personal wealth of approximately $200 billion.

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 That was three times richer than the official richest person in the world at the time.

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 And at the same time that he amassed a $200 billion personal fortune,

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 his country starved under the weight of UN sanctions.

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 Every culture, every culture, no matter where you go to,

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 sees that the way to influence society is through power.

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 You wield power to conform society to your vision of your life together in that society.

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 And then along comes Jesus, the king to end all kings, as we've seen in Mark's gospel.

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 He is the king of kings, not just of Africa, but in fact of the universe.

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 And he gives us a clear vision here in this text,

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 especially of the character of Christian discipleship

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 and of Christian leadership in this passage.

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 And it's not about grasping for power in order to assert influence.

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 It's actually about giving up power in order to gain influence.

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 And so if we misunderstand Jesus and his mission,

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 we will totally misunderstand of what it means to follow him and what he requires of us.

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 Jesus has left us in no doubt so far in the second half of Mark's gospel

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 that he came to die.

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 He made many allusions to it at the beginning of Mark's gospel,

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 but in the second half, he's made it really clear.

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 He made sure the disciples knew it.

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 We've seen that he told them three times,

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 chapter 8, chapter 9, and again here in chapter 10, verse 32.

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 So if you've got your Bibles, it'd be great if you could follow along

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 because there's a few details I'm going to hone into in a moment.

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 But first of all, chapter 10, verse 32 to 34,

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 they were on their way up to Jerusalem with Jesus leading the way.

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 So the first thing we're told here is that Jesus is on the way to Jerusalem

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 and he's the one who's taking the lead.

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 He's the one leading his disciples in that direction.

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 He set his face to Jerusalem.

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 And then it says,

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 Again, he took the 12 aside and told them what was going to happen.

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 Verse 33,

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 So this is the third prediction of his death.

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 But in this prediction, he gives us more details about his death.

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 For a start, we know now for the first time that his death will happen in Jerusalem.

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 And for the first time, we are told that both the Jews and the Gentiles will reject him.

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 In chapter 8, we are told only that the Jewish religious leaders.

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 Chapter 9, we have got this general reference that he will be handed over

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 or be delivered into the hands of men.

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 That's a vague reference to the Gentiles.

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 In chapter 8, he said that he would be rejected by the priests and the scribes.

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 But now he mentions that he will in fact be condemned to death.

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 That is, it's a legal term.

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 Jesus will be, his death will involve him being tried, convicted and executed

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 within the bounds of the criminal justice system.

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 And he'll be tried by the Jewish leaders,

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 but he'll be handed over to the Gentiles for execution.

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 So they're conspiring together.

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 The arch enemies, the people who hate each other are conspiring together

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 to get rid of Jesus.

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 We also have here more graphic detail, description of his final days.

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 They will condemn him to death.

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 They will hand him over to the Gentiles who will mock him

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 and spit on him and flog him and kill him.

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 Now, I haven't got time to unpack each one of those things

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 as to the significance of being played out in each one of those things.

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 But what really stands out in chapter 10 is for the very first time,

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 Jesus tells us not just that he will die,

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 but why he will die.

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 Verse 45.

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 And this verse is the key verse in all of Mark's gospel.

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 Now, that statement, when Jesus says that,

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 it sets Jesus apart from every other religious leader in the world.

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 You see, their purpose, the religious leader's purpose in this world,

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 or philosophical leaders, is to live and to be an example.

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 Jesus is to die, to be an example, but to die as a substitute.

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 Now, verse 45.

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 Let's just hone in on this for a bit.

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 It's a key verse for Mark's gospel, and it's rich with implications.

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 So let's take a really close look at it.

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 A few words here, which are really key.

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 He uses the word come.

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 And he uses this word come to allude to the fact that he existed before he was born.

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 He came into his world.

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 And this points us back to the early part of Mark's gospel,

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 where Jesus established his identity as the king of kings who ruled the universe,

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 who created the universe and exists outside of the universe.

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 And this is also assumed in his statement that he did not come to be served.

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 That is, he had every right, every right to be served when he came,

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 simply because of who he is.

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 But he did not exercise that right.

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 And the final phrase, to give his life as a ransom for many,

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 sums up the reason why he came to die.

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 Jesus came to be a substitute sacrifice.

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 And it's there in that little word for.

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 The little word for.

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 To give his life as a ransom for many.

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 And that little word for in the original text means instead of, in place of, as a substitute.

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 And the word ransom describes the purpose of his death.

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 In English, it's a word that's rarely used nowadays outside of a kidnapping case.

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 The word, as Jesus uses it here, means to buy the freedom of a slave or a prisoner.

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 And the ransom in Jesus' time would be a huge sacrificial payment that matched the value

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 or the debt of a slave or a prisoner in order to secure their freedom.

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 And Jesus came to pay that kind of ransom.

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 The slavery to sin is a cosmic slavery, a cosmic evil.

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 And so it requires a cosmic payment.

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 And Jesus says here in verse 45,

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 I've come to pay that cosmic payment that we could not possibly pay.

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 And in doing so, he will buy our freedom.

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 And the price was his death on the cross.

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 It's a rich verse.

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 Verse 45.

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 And there are three things that flow out of that.

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 Many more than three things.

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 But at least three things here that I want to look at in this text.

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 That his sacrifice was a willing sacrifice.

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 Secondly, it was a humble sacrifice.

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 And thirdly, it motivates a life of grateful sacrifice on our body.

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 So first of all, a willing sacrifice.

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 This issue of Jesus' sacrifice for our sin is one of those difficult concepts

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 that our modern mind struggles to come to terms with.

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 And in fact, it's one of the reasons why people have rejected Christian faith.

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 The concept of a substitutionary atonement, a penal substitutionary atonement

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 on behalf of the Lord Jesus.

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 You see, on the surface of it, the cross of Jesus appears to be one of those,

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 another one of those ancient primitive stories of bloodthirsty gods

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 worshipped by ancient primitive bloodthirsty societies.

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 That's what it just appears to be one of those cases.

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 So is that what's happening here?

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 Is the cross of Christ another one of those,

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 a savage culture that's ruled by a cranky God

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 demanding another blood sacrifice for his appeasement?

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 Is that what's happening here?

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 That is, why is there a need for Jesus to die?

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 If God is loving, I don't know if you've heard this before,

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 if God is so loving, why doesn't he just say,

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 I forgive everyone?

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 If he's sovereign and he's loving,

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 why doesn't he just say, I forgive everyone?

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 And the answer is simple and yet profound.

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 The answer is simple.

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 Jesus didn't have to die despite God's love.

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 He had to die because of God's love.

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 He had to die because all life-changing love

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 is substitutionary sacrifice.

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 I'll say it again.

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 All life-changing love is substitutionary sacrifice.

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 Now, loving someone who has it all together,

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 if you ever meet such a person,

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 there's probably four or five of them in the world,

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 loving someone who has everything together is so easy.

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 And all the boyfriends lean across to their girlfriends,

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 you're so easy.

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 Romantic moment there.

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 Loving someone, on the other hand, who's messed up,

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 who has needs, who's in trouble,

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 who's emotionally damaged,

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 like all of you and me,

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 is going to cost you.

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 It costs you.

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 You can't love someone like that without it costing you.

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 And the more messed up someone's life is,

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 the more it costs you in order to love them.

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 That is, what happens in that moment,

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 for you to genuinely love that person,

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 a transfer has to take place.

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 Some of their burden has to fall on you.

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 That's why so many people avoid those kinds of people.

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 They see someone who's desperately needy,

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 and they look at their watch and go,

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 I just don't have time for that.

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 I just don't have time for that.

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 And we try to find a graceful exit.

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 It can be exhausting being a friend

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 to an emotionally damaged person.

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 And the only way that they are ever going to be emotionally filled up

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 is if someone loves them.

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 And the only way to love them

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 so that they're filled up

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 is to allow yourself to be drained.

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 It's the only way it'll happen.

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 It's the only way that you will truly love a poor person

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 is by becoming somewhat poorer yourself.

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 It's the only way.

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 A transfer has to take place.

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 The only way to truly love

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 is through substitutionary sacrifice.

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 Another example of this is parenting.

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 When you have children,

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 they are dependent on you.

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 They are so needy,

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 and they don't grow out of their dependency

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 on their own.

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 They don't just kind of like,

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 well, sit back and see what happens.

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 It just doesn't happen.

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 And the only way that children will grow

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 beyond their dependency

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 into self-sufficient adults

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 is for parents

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 to essentially abandon

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 their own independence

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 for 20, 30, 40, 50 years.

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 That's the only way it happens.

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 For a child to go from dependency to independency,

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 a parent has to go from independency to dependency.

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 The transfer has to take place.

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 You've got to lose some of your independence.

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 See, when children are young,

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 you have to read to them

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 and read to them

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 and read to them.

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 Otherwise, they won't develop intellectually.

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 And for most cases,

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 for most parents,

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 the books that you read to them

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 are boring,

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 tedious.

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 It's like, come on.

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 Get on with the plot here.

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 And you also have to listen to them

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 and listen to them

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 and listen to them

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 as they say all kinds of things

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 that make no sense whatsoever.

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 Then there's the dressing

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 and the feeding

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 and the bathing,

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 the teaching them to do things

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 for themselves.

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 And add to that,

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 children need at least five affirmations

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 to every criticism you bring to them.

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 Unless a parent sacrifices

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 much of their freedom

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 and a good bit of their time,

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 their children will not grow up healthy

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 and equipped to function.

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 Either parents have to make the sacrifice

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 or in the end,

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 the child has to make the sacrifice.

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 Either parents suffer in a temporary way

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 and in a redemptive way

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 or the children suffer tragically

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 in a wasteful

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 and a destructive life.

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 Either way,

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 either way,

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 someone has to give.

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 Someone has to surrender.

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 Someone has to sacrifice.

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 All genuine life-changing love

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 is substitutionary sacrifice.

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 And anybody who has ever done anything

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 that made a difference to us personally,

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 whether it be a parent,

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 a teacher,

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 a mentor,

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 a friend,

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 a spouse,

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 they have sacrificed in some way

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 to love us in that way.

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 They stepped in

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 and accept some of the hardship

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 so that we would not get hit with it ourselves.

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 And so why would God,

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 who is more loving

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 than we could ever be

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 or imagine to be,

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 why would he expect him

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 to be any different?

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 Why would we just expect God,

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 just,

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 don't worry about it.

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 It makes no sense

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 that this God,

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 a God who comes into this world

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 to deal with the ultimate evil,

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 the ultimate sin,

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 it makes no sense

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 that he would not make

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 a substitutionary sacrifice

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 in order to love us.

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 Even as flawed as we are,

00:17:05.740 --> 00:17:08.240
 we know that you cannot

00:17:08.240 --> 00:17:10.059
 just turn a blind eye to evil.

00:17:10.160 --> 00:17:10.839
 We know that.

00:17:12.519 --> 00:17:13.259
 Deep down,

00:17:13.359 --> 00:17:14.819
 we know justice is right.

00:17:15.079 --> 00:17:16.819
 We call for it all the time.

00:17:21.380 --> 00:17:23.039
 Evil cannot be dealt with,

00:17:23.140 --> 00:17:24.579
 it cannot be removed,

00:17:24.960 --> 00:17:26.420
 and it cannot be forgiven

00:17:26.420 --> 00:17:27.500
 just by simply saying,

00:17:27.579 --> 00:17:28.299
 ah, forget about it.

00:17:28.299 --> 00:17:31.759
 It must be paid for,

00:17:32.759 --> 00:17:35.339
 and dealing with it is costly.

00:17:36.259 --> 00:17:37.639
 The debt must be removed.

00:17:38.220 --> 00:17:39.200
 But the God of the Bible

00:17:39.200 --> 00:17:40.059
 is so loving

00:17:40.059 --> 00:17:41.399
 that he was willing to die

00:17:41.399 --> 00:17:43.079
 in order to do it himself.

00:17:43.379 --> 00:17:45.139
 This God is radically different

00:17:45.139 --> 00:17:47.440
 to all the ancient,

00:17:47.680 --> 00:17:48.000
 primitive,

00:17:48.319 --> 00:17:50.180
 mystical gods of old.

00:17:50.359 --> 00:17:51.659
 The ancients understood

00:17:51.659 --> 00:17:53.019
 the idea of the wrath of God,

00:17:53.019 --> 00:17:53.980
 and they understood

00:17:53.980 --> 00:17:55.740
 the idea of the justice of God.

00:17:55.980 --> 00:17:57.240
 They understood the idea

00:17:57.240 --> 00:17:59.059
 of debt and necessary punishment,

00:17:59.059 --> 00:18:01.680
 but they had no concept at all,

00:18:02.240 --> 00:18:03.160
 no idea,

00:18:04.359 --> 00:18:06.420
 that this God

00:18:06.420 --> 00:18:09.059
 would come and pay for it himself.

00:18:11.059 --> 00:18:14.160
 The cross is the self-substitution of God.

00:18:14.879 --> 00:18:17.019
 Love that really changes things

00:18:17.019 --> 00:18:18.180
 and redeems things

00:18:18.180 --> 00:18:22.039
 is always a substitutionary sacrifice.

00:18:22.940 --> 00:18:23.619
 C.S. Lewis,

00:18:24.539 --> 00:18:25.539
 in his classic book,

00:18:25.619 --> 00:18:26.759
 The Lion, the Witch, and the Wardrobe,

00:18:27.299 --> 00:18:28.359
 puts it like this,

00:18:28.440 --> 00:18:29.960
 referring to ultimately

00:18:29.960 --> 00:18:32.720
 the death of the Lord Jesus on the cross.

00:18:33.379 --> 00:18:33.839
 He says,

00:18:33.920 --> 00:18:34.879
 when a willing victim

00:18:34.879 --> 00:18:38.240
 who had committed no treachery

00:18:38.240 --> 00:18:40.619
 was killed in the traitor's stead,

00:18:41.159 --> 00:18:42.440
 the table would crack

00:18:42.440 --> 00:18:43.740
 and death itself

00:18:43.740 --> 00:18:46.019
 would start working backwards.

00:18:48.639 --> 00:18:50.319
 A willing victim.

00:18:52.039 --> 00:18:53.119
 The Lord Jesus

00:18:53.119 --> 00:18:55.480
 willingly went to the cross.

00:18:56.759 --> 00:18:57.740
 Willingly sacrificed.

00:18:59.960 --> 00:19:01.200
 But we also see here

00:19:01.200 --> 00:19:02.559
 that it's a humble sacrifice.

00:19:03.399 --> 00:19:04.539
 Jesus told his disciples

00:19:04.539 --> 00:19:05.559
 three times now

00:19:05.559 --> 00:19:07.119
 the reason why he had come

00:19:07.119 --> 00:19:08.359
 and the reason was

00:19:08.359 --> 00:19:09.399
 to suffer and die.

00:19:10.019 --> 00:19:11.019
 And Jesus' heart

00:19:11.019 --> 00:19:12.139
 is on full display

00:19:12.139 --> 00:19:14.240
 in Mark's gospel,

00:19:14.379 --> 00:19:15.159
 what his passion is,

00:19:15.200 --> 00:19:16.039
 what his heart is.

00:19:16.180 --> 00:19:16.859
 And so too,

00:19:16.940 --> 00:19:18.740
 the hearts of James and John

00:19:18.740 --> 00:19:20.120
 in the very next verse,

00:19:20.200 --> 00:19:22.079
 in verses 35 and 36.

00:19:23.160 --> 00:19:23.859
 It says,

00:19:24.019 --> 00:19:25.400
 then James and John,

00:19:25.859 --> 00:19:26.720
 the sons of Zebedee,

00:19:26.799 --> 00:19:27.279
 came to him,

00:19:27.380 --> 00:19:27.660
 teacher,

00:19:28.380 --> 00:19:29.000
 they said,

00:19:29.140 --> 00:19:30.120
 we want you to do

00:19:30.120 --> 00:19:32.240
 whatever we ask.

00:19:32.240 --> 00:19:34.759
 It's a great way

00:19:34.759 --> 00:19:35.759
 to start a conversation.

00:19:36.620 --> 00:19:37.200
 Try it

00:19:37.200 --> 00:19:38.460
 after church.

00:19:39.420 --> 00:19:40.779
 I want you to do for me

00:19:40.779 --> 00:19:42.000
 whatever I ask of you.

00:19:43.339 --> 00:19:44.400
 Make that the first thing

00:19:44.400 --> 00:19:45.339
 that comes out of your mouth

00:19:45.339 --> 00:19:46.339
 and see how it goes.

00:19:47.359 --> 00:19:48.220
 Now add to this,

00:19:48.480 --> 00:19:48.839
 remember,

00:19:49.359 --> 00:19:50.019
 these guys

00:19:50.019 --> 00:19:51.440
 are speaking to the one

00:19:51.440 --> 00:19:52.220
 who they've just,

00:19:52.420 --> 00:19:53.339
 Peter's just declared

00:19:53.339 --> 00:19:54.740
 to be the son of God,

00:19:55.319 --> 00:19:56.079
 the Christ.

00:19:56.859 --> 00:19:57.799
 He's demonstrated

00:19:57.799 --> 00:19:58.519
 that he's the God

00:19:58.519 --> 00:19:59.240
 of the universe.

00:19:59.839 --> 00:20:00.559
 And so this is

00:20:00.559 --> 00:20:01.559
 in effect a prayer.

00:20:02.420 --> 00:20:03.200
 And so imagine

00:20:03.200 --> 00:20:04.220
 starting your prayers

00:20:04.220 --> 00:20:04.440
 with,

00:20:04.640 --> 00:20:05.019
 dear God,

00:20:05.220 --> 00:20:06.680
 I want you to do for me

00:20:06.680 --> 00:20:07.940
 whatever I ask.

00:20:09.059 --> 00:20:10.140
 I just don't think

00:20:10.140 --> 00:20:11.019
 it's a great way.

00:20:11.920 --> 00:20:12.140
 You know,

00:20:12.240 --> 00:20:13.319
 you start a conversation

00:20:13.319 --> 00:20:14.400
 like that with me

00:20:14.400 --> 00:20:15.120
 and I will say,

00:20:15.220 --> 00:20:15.380
 whoa,

00:20:15.460 --> 00:20:16.019
 hang on a bit.

00:20:17.039 --> 00:20:17.700
 Let's go back

00:20:17.700 --> 00:20:18.240
 and rethink.

00:20:19.620 --> 00:20:20.460
 Go away

00:20:20.460 --> 00:20:22.160
 and rephrase

00:20:22.160 --> 00:20:22.900
 that sentence.

00:20:24.140 --> 00:20:24.759
 And yet,

00:20:25.039 --> 00:20:26.160
 what does Jesus

00:20:26.160 --> 00:20:27.599
 do here?

00:20:29.240 --> 00:20:30.440
 Verse 36.

00:20:32.160 --> 00:20:33.140
 What do you want me

00:20:33.140 --> 00:20:33.880
 to do for you?

00:20:36.740 --> 00:20:37.140
 Then,

00:20:37.299 --> 00:20:38.519
 here comes the reply

00:20:38.519 --> 00:20:39.319
 in verse 37.

00:20:40.940 --> 00:20:41.779
 Let one of us

00:20:41.779 --> 00:20:43.039
 sit at your right

00:20:43.039 --> 00:20:43.559
 and the other

00:20:43.559 --> 00:20:44.319
 at your left

00:20:44.319 --> 00:20:45.079
 in your glory.

00:20:46.779 --> 00:20:47.920
 One at your right

00:20:47.920 --> 00:20:49.859
 and one at your left

00:20:49.859 --> 00:20:50.599
 in your glory.

00:20:51.000 --> 00:20:51.359
 You see,

00:20:51.480 --> 00:20:52.059
 what they're looking

00:20:52.059 --> 00:20:52.900
 forward to here

00:20:52.900 --> 00:20:53.880
 is Jesus

00:20:53.880 --> 00:20:54.279
 on the way

00:20:54.279 --> 00:20:54.839
 to Jerusalem.

00:20:55.180 --> 00:20:56.000
 He's going to beat up

00:20:56.000 --> 00:20:56.420
 the Romans,

00:20:56.559 --> 00:20:57.099
 kick everyone out.

00:20:57.220 --> 00:20:58.259
 He's going to reign supreme

00:20:58.259 --> 00:20:59.379
 enthroned in Jerusalem

00:20:59.379 --> 00:21:01.819
 and can one of us

00:21:01.819 --> 00:21:02.779
 be the prime minister

00:21:02.779 --> 00:21:03.319
 and the other one

00:21:03.319 --> 00:21:04.180
 chief of staff?

00:21:05.759 --> 00:21:05.920
 You know,

00:21:05.960 --> 00:21:07.000
 when the spotlight's

00:21:07.000 --> 00:21:07.420
 on you,

00:21:07.539 --> 00:21:07.839
 Jesus,

00:21:08.500 --> 00:21:09.180
 is it okay

00:21:09.180 --> 00:21:10.099
 if we just kind of

00:21:10.099 --> 00:21:11.319
 bask in the glory

00:21:11.319 --> 00:21:12.019
 in that moment?

00:21:12.740 --> 00:21:13.180
 Sort of like,

00:21:13.200 --> 00:21:13.539
 you know,

00:21:13.900 --> 00:21:14.680
 photo bombing

00:21:14.680 --> 00:21:15.740
 someone who's on TV

00:21:15.740 --> 00:21:16.279
 kind of thing

00:21:16.279 --> 00:21:17.039
 just so that you can

00:21:17.039 --> 00:21:17.599
 wave to mum

00:21:17.599 --> 00:21:18.039
 or something.

00:21:18.460 --> 00:21:18.940
 It's that

00:21:18.940 --> 00:21:20.119
 we get a bit of glory

00:21:20.119 --> 00:21:20.940
 in that moment too.

00:21:20.940 --> 00:21:22.279
 And the irony

00:21:22.279 --> 00:21:23.600
 of their request

00:21:23.600 --> 00:21:26.140
 is that Jesus'

00:21:26.580 --> 00:21:27.720
 moment of greatest

00:21:27.720 --> 00:21:28.400
 glory,

00:21:28.820 --> 00:21:29.779
 the moment

00:21:29.779 --> 00:21:30.840
 he most

00:21:30.840 --> 00:21:32.320
 shows forth

00:21:32.320 --> 00:21:33.200
 the glory

00:21:33.200 --> 00:21:34.480
 of God's justice,

00:21:35.000 --> 00:21:35.840
 where he most

00:21:35.840 --> 00:21:37.580
 profoundly reveals

00:21:37.580 --> 00:21:39.100
 the glory

00:21:39.100 --> 00:21:40.279
 of God's love,

00:21:41.220 --> 00:21:42.140
 is in fact

00:21:42.140 --> 00:21:43.140
 on the cross

00:21:43.140 --> 00:21:43.820
 just outside

00:21:43.820 --> 00:21:44.259
 of Jerusalem.

00:21:45.539 --> 00:21:47.120
 In that moment

00:21:47.119 --> 00:21:49.039
 when he is

00:21:49.039 --> 00:21:49.659
 crucified,

00:21:50.379 --> 00:21:51.159
 there will be

00:21:51.159 --> 00:21:52.099
 someone on his

00:21:52.099 --> 00:21:53.059
 left and there

00:21:53.059 --> 00:21:53.839
 will be someone

00:21:53.839 --> 00:21:54.799
 on his right,

00:21:54.939 --> 00:21:56.019
 but they are both

00:21:56.019 --> 00:21:56.879
 criminals.

00:21:59.359 --> 00:22:00.699
 Jesus is saying

00:22:00.699 --> 00:22:02.319
 to these two,

00:22:03.199 --> 00:22:04.899
 you don't know

00:22:04.899 --> 00:22:05.899
 what you're asking

00:22:05.899 --> 00:22:06.339
 for.

00:22:07.619 --> 00:22:08.519
 So let's keep

00:22:08.519 --> 00:22:08.679
 reading.

00:22:08.759 --> 00:22:09.159
 Verse 38,

00:22:09.379 --> 00:22:10.039
 you don't know

00:22:10.039 --> 00:22:10.659
 what you're asking,

00:22:10.779 --> 00:22:10.919
 Jesus.

00:22:11.059 --> 00:22:12.099
 Can you drink

00:22:12.099 --> 00:22:13.519
 the cup I drink

00:22:13.519 --> 00:22:14.419
 or be baptized

00:22:14.419 --> 00:22:15.119
 with the baptism

00:22:15.119 --> 00:22:16.159
 I'm baptized with?

00:22:16.160 --> 00:22:17.120
 We can,

00:22:17.300 --> 00:22:17.860
 they answered.

00:22:18.640 --> 00:22:19.240
 Jesus said to them,

00:22:19.279 --> 00:22:19.900
 oh, you will

00:22:19.900 --> 00:22:20.920
 drink the cup I drink

00:22:20.920 --> 00:22:21.500
 and be baptized

00:22:21.500 --> 00:22:22.440
 with the baptism

00:22:22.440 --> 00:22:23.680
 I am baptized with.

00:22:24.140 --> 00:22:25.400
 But to sit at my right

00:22:25.400 --> 00:22:26.580
 or left

00:22:26.580 --> 00:22:28.340
 is not for me

00:22:28.340 --> 00:22:29.060
 to grant.

00:22:29.360 --> 00:22:29.900
 These places

00:22:29.900 --> 00:22:30.860
 belong to those

00:22:30.860 --> 00:22:31.600
 for whom

00:22:31.600 --> 00:22:32.460
 they've been prepared.

00:22:33.519 --> 00:22:34.200
 And when the ten

00:22:34.200 --> 00:22:35.300
 heard about this,

00:22:35.440 --> 00:22:36.660
 they became indignant

00:22:36.660 --> 00:22:38.200
 with James and John.

00:22:39.680 --> 00:22:40.420
 Now when Jesus

00:22:40.420 --> 00:22:41.720
 refers to the cup here,

00:22:42.080 --> 00:22:42.759
 he's talking about,

00:22:43.140 --> 00:22:44.100
 he's using a metaphor

00:22:44.100 --> 00:22:45.200
 from the Old Testament

00:22:45.200 --> 00:22:46.860
 that pointed to

00:22:46.860 --> 00:22:47.880
 the just judgment

00:22:47.880 --> 00:22:48.559
 of God

00:22:48.559 --> 00:22:49.440
 against evil.

00:22:49.900 --> 00:22:50.539
 And what Jesus

00:22:50.539 --> 00:22:51.180
 is saying here

00:22:51.180 --> 00:22:51.779
 is when he talks

00:22:51.779 --> 00:22:52.620
 about drinking

00:22:52.620 --> 00:22:53.160
 this cup,

00:22:53.220 --> 00:22:53.680
 he's saying,

00:22:54.340 --> 00:22:55.200
 I am paying

00:22:55.200 --> 00:22:55.799
 the ransom.

00:22:56.539 --> 00:22:57.299
 I'm going to drink

00:22:57.299 --> 00:22:57.819
 the cup.

00:22:58.160 --> 00:22:58.960
 I'm going to bridge

00:22:58.960 --> 00:22:59.539
 that gap.

00:22:59.860 --> 00:23:00.400
 I will take

00:23:00.400 --> 00:23:01.380
 the just punishment

00:23:01.380 --> 00:23:03.259
 of all human evil

00:23:03.259 --> 00:23:04.100
 upon myself.

00:23:04.100 --> 00:23:04.960
 I will take

00:23:04.960 --> 00:23:06.019
 the overwhelming

00:23:06.019 --> 00:23:07.160
 experience

00:23:07.160 --> 00:23:08.700
 of being condemned

00:23:08.700 --> 00:23:10.279
 so that you

00:23:10.279 --> 00:23:10.980
 are free

00:23:10.980 --> 00:23:12.539
 from all condemnations.

00:23:12.539 --> 00:23:16.220
 and yet

00:23:16.220 --> 00:23:19.079
 these disciples

00:23:19.079 --> 00:23:20.720
 don't get it

00:23:20.720 --> 00:23:22.039
 at all.

00:23:23.319 --> 00:23:24.680
 They just simply

00:23:24.680 --> 00:23:25.399
 just do not

00:23:25.399 --> 00:23:26.039
 get it.

00:23:27.799 --> 00:23:29.200
 I can't tell you

00:23:29.200 --> 00:23:29.960
 the number of times

00:23:29.960 --> 00:23:30.859
 I've read this text

00:23:30.859 --> 00:23:31.240
 and I'm going,

00:23:31.399 --> 00:23:32.279
 what is wrong

00:23:32.279 --> 00:23:33.079
 with these disciples?

00:23:35.319 --> 00:23:35.879
 And yet

00:23:35.879 --> 00:23:37.299
 I've discovered

00:23:37.299 --> 00:23:38.259
 how unwise

00:23:38.259 --> 00:23:38.879
 it is

00:23:38.879 --> 00:23:39.980
 to ask that question.

00:23:39.980 --> 00:23:42.940
 how unwise

00:23:42.940 --> 00:23:43.259
 it is

00:23:43.259 --> 00:23:43.880
 to just simply

00:23:43.880 --> 00:23:44.299
 think,

00:23:44.500 --> 00:23:45.579
 what's wrong

00:23:45.579 --> 00:23:46.160
 with these guys?

00:23:46.259 --> 00:23:47.319
 What's wrong

00:23:47.319 --> 00:23:47.799
 with them?

00:23:48.480 --> 00:23:49.480
 Why can't they see?

00:23:51.980 --> 00:23:52.640
 It's better

00:23:52.640 --> 00:23:52.960
 for us

00:23:52.960 --> 00:23:53.620
 to ask,

00:23:54.559 --> 00:23:56.120
 what am I

00:23:56.120 --> 00:23:57.079
 not getting

00:23:57.079 --> 00:23:59.059
 about the cross

00:23:59.059 --> 00:23:59.440
 of Christ

00:23:59.440 --> 00:23:59.960
 right now?

00:24:01.460 --> 00:24:02.120
 What am I

00:24:02.120 --> 00:24:02.660
 not getting

00:24:02.660 --> 00:24:03.620
 about its

00:24:03.620 --> 00:24:04.620
 implications

00:24:04.620 --> 00:24:05.640
 for my life

00:24:05.640 --> 00:24:06.220
 right now?

00:24:07.360 --> 00:24:08.220
 What am I

00:24:08.220 --> 00:24:08.839
 missing

00:24:08.839 --> 00:24:10.220
 about the

00:24:10.220 --> 00:24:10.759
 magnitude

00:24:10.759 --> 00:24:13.000
 of the cross?

00:24:14.500 --> 00:24:14.879
 You see,

00:24:14.939 --> 00:24:15.459
 when we see

00:24:15.459 --> 00:24:16.019
 how James

00:24:16.019 --> 00:24:16.379
 and John

00:24:16.379 --> 00:24:17.099
 respond

00:24:17.099 --> 00:24:18.379
 and we

00:24:18.379 --> 00:24:18.819
 realize

00:24:18.819 --> 00:24:19.659
 how hard

00:24:19.659 --> 00:24:20.399
 it is

00:24:20.399 --> 00:24:21.199
 for anyone

00:24:21.199 --> 00:24:21.659
 to take

00:24:21.659 --> 00:24:22.359
 the magnitude

00:24:22.359 --> 00:24:23.019
 of the cross

00:24:23.019 --> 00:24:23.459
 and what it

00:24:23.459 --> 00:24:24.079
 really means

00:24:24.079 --> 00:24:24.679
 and to understand

00:24:24.679 --> 00:24:25.159
 it,

00:24:26.539 --> 00:24:27.459
 then I think

00:24:27.459 --> 00:24:27.980
 we are

00:24:27.980 --> 00:24:29.240
 starting to

00:24:29.240 --> 00:24:30.220
 take steps

00:24:30.220 --> 00:24:31.079
 towards the

00:24:31.079 --> 00:24:32.599
 gift of

00:24:32.599 --> 00:24:33.179
 humility.

00:24:34.839 --> 00:24:35.359
 Despite

00:24:35.359 --> 00:24:36.139
 their association

00:24:36.139 --> 00:24:36.879
 with Jesus

00:24:36.880 --> 00:24:37.480
 and despite

00:24:37.480 --> 00:24:38.120
 their piety,

00:24:38.260 --> 00:24:38.960
 these disciples

00:24:38.960 --> 00:24:39.920
 saw greatness.

00:24:40.540 --> 00:24:41.600
 They saw

00:24:41.600 --> 00:24:42.500
 greatness

00:24:42.500 --> 00:24:43.220
 according to

00:24:43.220 --> 00:24:43.740
 the world's

00:24:43.740 --> 00:24:44.220
 definition.

00:24:46.080 --> 00:24:46.460
 They saw

00:24:46.460 --> 00:24:47.280
 Jesus as the

00:24:47.280 --> 00:24:47.900
 fast track

00:24:47.900 --> 00:24:48.320
 to power

00:24:48.320 --> 00:24:48.820
 and glory.

00:24:50.880 --> 00:24:51.120
 See,

00:24:51.220 --> 00:24:51.600
 James and

00:24:51.600 --> 00:24:52.040
 John had

00:24:52.040 --> 00:24:52.620
 fallen to

00:24:52.620 --> 00:24:53.140
 the world's

00:24:53.140 --> 00:24:53.740
 idea that

00:24:53.740 --> 00:24:54.280
 seeking the

00:24:54.280 --> 00:24:54.820
 place of

00:24:54.820 --> 00:24:55.580
 authority and

00:24:55.580 --> 00:24:56.460
 personal power

00:24:56.460 --> 00:24:57.540
 was right

00:24:57.540 --> 00:24:58.140
 for them.

00:24:59.120 --> 00:24:59.840
 They got a

00:24:59.840 --> 00:25:00.520
 glimpse of

00:25:00.520 --> 00:25:00.960
 glory,

00:25:01.140 --> 00:25:01.540
 they got a

00:25:01.540 --> 00:25:01.940
 glimpse of

00:25:01.940 --> 00:25:02.380
 power,

00:25:02.680 --> 00:25:03.100
 a glimpse

00:25:03.100 --> 00:25:04.140
 of influence,

00:25:04.140 --> 00:25:04.960
 and they

00:25:04.960 --> 00:25:06.100
 wanted it.

00:25:06.560 --> 00:25:07.020
 They wanted

00:25:07.020 --> 00:25:07.620
 the glory,

00:25:07.759 --> 00:25:08.040
 they wanted

00:25:08.040 --> 00:25:08.880
 the adulation,

00:25:09.060 --> 00:25:09.420
 they wanted

00:25:09.420 --> 00:25:10.040
 the power

00:25:10.040 --> 00:25:10.780
 and their

00:25:10.780 --> 00:25:11.300
 hearts are

00:25:11.300 --> 00:25:11.860
 on full

00:25:11.860 --> 00:25:12.660
 display here.

00:25:13.560 --> 00:25:13.920
 As the

00:25:13.920 --> 00:25:14.420
 Puritans

00:25:14.420 --> 00:25:15.180
 used to

00:25:15.180 --> 00:25:15.440
 say,

00:25:15.540 --> 00:25:15.900
 what we

00:25:15.900 --> 00:25:16.520
 dream about,

00:25:16.600 --> 00:25:16.860
 what we

00:25:16.860 --> 00:25:17.500
 hope for,

00:25:17.700 --> 00:25:18.180
 is the

00:25:18.180 --> 00:25:18.820
 true picture

00:25:18.820 --> 00:25:19.240
 of what

00:25:19.240 --> 00:25:19.960
 our hearts

00:25:19.960 --> 00:25:20.640
 are like.

00:25:24.180 --> 00:25:24.880
 So where

00:25:24.880 --> 00:25:25.340
 does your

00:25:25.340 --> 00:25:27.620
 mind go

00:25:27.620 --> 00:25:29.120
 in a moment

00:25:29.120 --> 00:25:29.960
 of quietness?

00:25:30.400 --> 00:25:30.860
 What is it

00:25:30.860 --> 00:25:31.160
 that you

00:25:31.160 --> 00:25:31.940
 dream for?

00:25:34.140 --> 00:25:35.040
 Now the

00:25:35.040 --> 00:25:35.220
 other

00:25:35.220 --> 00:25:35.660
 disciples,

00:25:35.740 --> 00:25:35.960
 I'm not

00:25:35.960 --> 00:25:36.280
 picking on

00:25:36.280 --> 00:25:36.660
 James and

00:25:36.660 --> 00:25:36.780
 John,

00:25:36.840 --> 00:25:37.080
 the other

00:25:37.080 --> 00:25:37.480
 disciples

00:25:37.480 --> 00:25:37.880
 became

00:25:37.880 --> 00:25:38.820
 indignant

00:25:38.820 --> 00:25:39.800
 with them.

00:25:40.140 --> 00:25:40.360
 And it's

00:25:40.360 --> 00:25:41.100
 not because

00:25:41.100 --> 00:25:42.980
 they understood

00:25:42.980 --> 00:25:43.780
 what Jesus

00:25:43.780 --> 00:25:44.480
 was on about,

00:25:45.560 --> 00:25:46.220
 but they

00:25:46.220 --> 00:25:47.080
 were upset

00:25:47.080 --> 00:25:47.540
 with James

00:25:47.540 --> 00:25:48.000
 and John

00:25:48.000 --> 00:25:48.480
 for getting

00:25:48.480 --> 00:25:49.259
 there first.

00:25:52.080 --> 00:25:52.720
 It's like

00:25:52.720 --> 00:25:53.560
 they asked

00:25:53.560 --> 00:25:54.240
 for left and

00:25:54.240 --> 00:25:54.360
 right,

00:25:54.360 --> 00:25:54.640
 it's like

00:25:54.640 --> 00:25:55.280
 what's left

00:25:55.280 --> 00:25:55.840
 for us,

00:25:55.940 --> 00:25:56.259
 third and

00:25:56.259 --> 00:25:56.640
 fourth and

00:25:56.640 --> 00:25:56.960
 fifth.

00:25:59.280 --> 00:25:59.860
 And so

00:25:59.860 --> 00:26:00.280
 what Jesus

00:26:00.280 --> 00:26:00.900
 does here

00:26:00.900 --> 00:26:02.100
 is he takes

00:26:02.100 --> 00:26:02.840
 the opportunity

00:26:02.839 --> 00:26:05.079
 to teach

00:26:05.079 --> 00:26:06.579
 them a

00:26:06.579 --> 00:26:08.599
 lesson on

00:26:08.599 --> 00:26:09.740
 substitutionary

00:26:09.740 --> 00:26:10.519
 sacrifice,

00:26:10.939 --> 00:26:12.919
 about their

00:26:12.919 --> 00:26:13.519
 life of

00:26:13.519 --> 00:26:14.379
 substitutionary

00:26:14.379 --> 00:26:15.000
 sacrifice.

00:26:15.199 --> 00:26:15.559
 Take a look

00:26:15.559 --> 00:26:16.179
 at verse 42

00:26:16.179 --> 00:26:16.579
 with me.

00:26:17.740 --> 00:26:18.619
 Jesus called

00:26:18.619 --> 00:26:19.059
 them together

00:26:19.059 --> 00:26:19.419
 and said,

00:26:19.519 --> 00:26:19.839
 you know

00:26:19.839 --> 00:26:20.459
 that those

00:26:20.459 --> 00:26:20.859
 who are

00:26:20.859 --> 00:26:21.439
 regarded as

00:26:21.439 --> 00:26:21.859
 rulers and

00:26:21.859 --> 00:26:22.379
 of the Gentiles

00:26:22.379 --> 00:26:22.939
 lord it over

00:26:22.939 --> 00:26:23.379
 them and the

00:26:23.379 --> 00:26:23.919
 high priest

00:26:23.919 --> 00:26:24.859
 exercise authority

00:26:24.859 --> 00:26:25.359
 over them?

00:26:26.419 --> 00:26:27.259
 Not so

00:26:27.259 --> 00:26:28.159
 with you.

00:26:28.959 --> 00:26:29.220
 Instead,

00:26:29.359 --> 00:26:29.759
 whoever wants

00:26:29.759 --> 00:26:30.139
 to become

00:26:30.139 --> 00:26:30.679
 great among

00:26:30.679 --> 00:26:31.220
 you must be

00:26:31.220 --> 00:26:31.679
 your servant

00:26:31.680 --> 00:26:32.019
 and whoever

00:26:32.019 --> 00:26:32.519
 wants to be

00:26:32.519 --> 00:26:34.060
 first must

00:26:34.060 --> 00:26:34.940
 be a slave

00:26:34.940 --> 00:26:35.620
 of all.

00:26:36.759 --> 00:26:37.279
 For even

00:26:37.279 --> 00:26:37.720
 the son of

00:26:37.720 --> 00:26:38.160
 man did not

00:26:38.160 --> 00:26:38.660
 come to be

00:26:38.660 --> 00:26:39.060
 served but

00:26:39.060 --> 00:26:39.539
 to serve and

00:26:39.539 --> 00:26:39.900
 to give his

00:26:39.900 --> 00:26:40.640
 life as a

00:26:40.640 --> 00:26:41.360
 ransom for

00:26:41.360 --> 00:26:41.620
 many.

00:26:42.880 --> 00:26:43.620
 So Jesus

00:26:43.620 --> 00:26:44.019
 is talking

00:26:44.019 --> 00:26:44.420
 here about

00:26:44.420 --> 00:26:45.060
 the difference

00:26:45.060 --> 00:26:45.880
 between the

00:26:45.880 --> 00:26:46.340
 way his

00:26:46.340 --> 00:26:46.860
 disciples

00:26:46.860 --> 00:26:47.519
 influence

00:26:47.519 --> 00:26:48.840
 society and

00:26:48.840 --> 00:26:49.640
 the way that

00:26:49.640 --> 00:26:50.440
 every other

00:26:50.440 --> 00:26:51.180
 culture and

00:26:51.180 --> 00:26:51.920
 society thinks

00:26:51.920 --> 00:26:52.960
 you influence

00:26:52.960 --> 00:26:53.600
 society.

00:26:55.320 --> 00:26:55.620
 And he

00:26:55.620 --> 00:26:55.840
 says,

00:26:56.060 --> 00:26:57.019
 you're being

00:26:57.019 --> 00:26:57.700
 sucked into

00:26:57.700 --> 00:26:58.660
 your society's

00:26:58.660 --> 00:26:59.279
 view of it,

00:27:00.220 --> 00:27:01.000
 your culture's

00:27:01.000 --> 00:27:01.339
 view it,

00:27:01.380 --> 00:27:01.660
 and he

00:27:01.660 --> 00:27:01.859
 says,

00:27:01.960 --> 00:27:02.240
 I'm not

00:27:02.240 --> 00:27:02.660
 so with

00:27:02.660 --> 00:27:02.880
 you.

00:27:03.220 --> 00:27:03.559
 This is

00:27:03.559 --> 00:27:04.119
 not how

00:27:04.119 --> 00:27:04.839
 you influence

00:27:04.839 --> 00:27:05.420
 society.

00:27:06.940 --> 00:27:07.799
 He says,

00:27:07.900 --> 00:27:08.480
 the way our

00:27:08.480 --> 00:27:09.400
 world seeks

00:27:09.400 --> 00:27:10.039
 to influence

00:27:10.039 --> 00:27:12.019
 society is

00:27:12.019 --> 00:27:12.559
 not the way

00:27:12.559 --> 00:27:13.420
 his disciples

00:27:13.420 --> 00:27:14.039
 are to

00:27:14.039 --> 00:27:14.420
 influence

00:27:14.420 --> 00:27:15.019
 society.

00:27:16.700 --> 00:27:17.039
 Jesus

00:27:17.039 --> 00:27:18.319
 is,

00:27:19.359 --> 00:27:20.180
 he's set

00:27:20.180 --> 00:27:20.680
 the pattern.

00:27:22.000 --> 00:27:22.480
 He's not

00:27:22.480 --> 00:27:23.160
 just our

00:27:23.160 --> 00:27:24.180
 substitute

00:27:24.180 --> 00:27:25.579
 and our

00:27:25.579 --> 00:27:26.039
 redeemer,

00:27:26.200 --> 00:27:27.500
 he is also

00:27:27.500 --> 00:27:27.920
 our

00:27:27.920 --> 00:27:28.279
 pay

00:27:28.279 --> 00:27:28.759
 setter.

00:27:32.339 --> 00:27:32.740
 So,

00:27:33.740 --> 00:27:35.880
 the route

00:27:35.880 --> 00:27:36.500
 to gaining

00:27:36.500 --> 00:27:37.059
 influence for

00:27:37.059 --> 00:27:37.480
 the Christian

00:27:37.480 --> 00:27:38.039
 is not

00:27:38.039 --> 00:27:38.519
 the taking

00:27:38.519 --> 00:27:39.519
 of power.

00:27:41.779 --> 00:27:42.180
 Christian

00:27:42.180 --> 00:27:42.720
 political

00:27:42.720 --> 00:27:44.160
 parties are

00:27:44.160 --> 00:27:45.119
 not the

00:27:45.119 --> 00:27:45.579
 answer.

00:27:46.720 --> 00:27:47.480
 Christian

00:27:47.480 --> 00:27:47.880
 political

00:27:47.880 --> 00:27:48.740
 parties are

00:27:48.740 --> 00:27:49.299
 not the

00:27:49.299 --> 00:27:51.980
 answer in

00:27:51.980 --> 00:27:52.339
 changing

00:27:52.339 --> 00:27:52.960
 society.

00:27:52.960 --> 00:27:55.319
 influence

00:27:55.319 --> 00:27:56.299
 gained

00:27:56.299 --> 00:27:56.740
 through

00:27:56.740 --> 00:27:57.279
 power

00:27:57.279 --> 00:27:57.720
 and

00:27:57.720 --> 00:27:58.440
 control

00:27:58.440 --> 00:27:59.720
 doesn't

00:27:59.720 --> 00:28:00.559
 change

00:28:00.559 --> 00:28:01.340
 hearts

00:28:01.340 --> 00:28:01.660
 and

00:28:01.660 --> 00:28:01.940
 therefore

00:28:01.940 --> 00:28:02.100
 it

00:28:02.100 --> 00:28:02.340
 doesn't

00:28:02.340 --> 00:28:02.640
 change

00:28:02.640 --> 00:28:03.180
 people

00:28:03.180 --> 00:28:03.700
 and

00:28:03.700 --> 00:28:04.000
 therefore

00:28:04.000 --> 00:28:04.200
 it

00:28:04.200 --> 00:28:04.480
 doesn't

00:28:04.480 --> 00:28:04.920
 change

00:28:04.920 --> 00:28:05.660
 society.

00:28:05.660 --> 00:28:08.100
 Jesus

00:28:08.100 --> 00:28:08.640
 is calling

00:28:08.640 --> 00:28:08.980
 here for

00:28:08.980 --> 00:28:09.300
 a different

00:28:09.300 --> 00:28:09.740
 approach.

00:28:10.640 --> 00:28:11.040
 He's calling

00:28:11.040 --> 00:28:11.740
 his disciples

00:28:11.740 --> 00:28:12.519
 to be so

00:28:12.519 --> 00:28:13.600
 sacrificially

00:28:13.600 --> 00:28:14.000
 loving

00:28:14.000 --> 00:28:15.080
 that the

00:28:15.080 --> 00:28:16.060
 people around

00:28:16.060 --> 00:28:16.980
 you who

00:28:16.980 --> 00:28:17.640
 don't believe

00:28:17.640 --> 00:28:18.019
 what you

00:28:18.019 --> 00:28:19.240
 believe will

00:28:19.240 --> 00:28:20.000
 soon be

00:28:20.000 --> 00:28:21.000
 unable to

00:28:21.000 --> 00:28:21.640
 imagine

00:28:21.640 --> 00:28:22.420
 society

00:28:22.420 --> 00:28:23.240
 without

00:28:23.240 --> 00:28:23.680
 you.

00:28:25.160 --> 00:28:26.300
 They so

00:28:26.300 --> 00:28:26.880
 appreciate

00:28:26.880 --> 00:28:27.880
 your contribution

00:28:27.880 --> 00:28:28.779
 to society.

00:28:29.460 --> 00:28:30.019
 I actually

00:28:30.019 --> 00:28:30.460
 think that one

00:28:30.460 --> 00:28:30.940
 of the worst

00:28:30.940 --> 00:28:31.620
 indictments of

00:28:31.620 --> 00:28:31.960
 the Christian

00:28:31.960 --> 00:28:32.600
 church in

00:28:32.600 --> 00:28:33.259
 this country

00:28:33.259 --> 00:28:34.680
 is that there

00:28:34.680 --> 00:28:35.580
 are large

00:28:35.579 --> 00:28:36.799
 large parts

00:28:36.799 --> 00:28:37.099
 of our

00:28:37.099 --> 00:28:37.659
 society

00:28:37.659 --> 00:28:40.019
 that do

00:28:40.019 --> 00:28:40.720
 not see

00:28:40.720 --> 00:28:42.659
 cannot see

00:28:42.659 --> 00:28:43.939
 what contribution

00:28:43.939 --> 00:28:44.859
 the church

00:28:44.859 --> 00:28:45.279
 makes.

00:28:46.439 --> 00:28:47.299
 They can't

00:28:47.299 --> 00:28:47.740
 see any

00:28:47.740 --> 00:28:48.279
 good that we

00:28:48.279 --> 00:28:48.720
 contribute,

00:28:49.259 --> 00:28:50.240
 any value

00:28:50.240 --> 00:28:50.919
 that we

00:28:50.919 --> 00:28:51.379
 contribute.

00:28:55.059 --> 00:28:55.779
 So the

00:28:55.779 --> 00:28:56.359
 disciples of

00:28:56.359 --> 00:28:57.039
 Jesus need to

00:28:57.039 --> 00:28:57.399
 love and

00:28:57.399 --> 00:28:58.019
 serve in such

00:28:58.019 --> 00:28:58.419
 a way that

00:28:58.419 --> 00:28:58.819
 those who

00:28:58.819 --> 00:28:59.539
 disagree with

00:28:59.539 --> 00:28:59.879
 us will

00:28:59.879 --> 00:29:00.699
 trust us

00:29:00.699 --> 00:29:02.899
 because they

00:29:02.899 --> 00:29:03.579
 can see that

00:29:03.579 --> 00:29:03.879
 we're not

00:29:03.879 --> 00:29:04.519
 actually trying

00:29:04.519 --> 00:29:05.240
 to gain

00:29:05.240 --> 00:29:06.500
 power and

00:29:06.500 --> 00:29:07.359
 authority for

00:29:07.359 --> 00:29:09.299
 ourselves but

00:29:09.299 --> 00:29:10.180
 in fact doing

00:29:10.180 --> 00:29:10.640
 it for the

00:29:10.640 --> 00:29:11.039
 weak and

00:29:11.039 --> 00:29:11.620
 vulnerable and

00:29:11.620 --> 00:29:11.859
 for the

00:29:11.859 --> 00:29:12.460
 flourishing of

00:29:12.460 --> 00:29:12.700
 all of

00:29:12.700 --> 00:29:13.140
 society.

00:29:16.000 --> 00:29:16.799
 What that

00:29:16.799 --> 00:29:17.700
 means is that

00:29:17.700 --> 00:29:18.640
 when people

00:29:18.640 --> 00:29:19.599
 look up to

00:29:19.599 --> 00:29:20.140
 you because

00:29:20.140 --> 00:29:20.620
 of your

00:29:20.620 --> 00:29:21.880
 love and

00:29:21.880 --> 00:29:22.720
 because of

00:29:22.720 --> 00:29:23.700
 your service

00:29:23.700 --> 00:29:25.120
 you've

00:29:25.120 --> 00:29:26.539
 actually gained

00:29:26.539 --> 00:29:27.339
 influence.

00:29:28.299 --> 00:29:29.200
 When people

00:29:29.200 --> 00:29:30.039
 look up to

00:29:30.039 --> 00:29:31.059
 you because

00:29:31.059 --> 00:29:31.700
 of your love

00:29:31.700 --> 00:29:32.160
 and your

00:29:32.160 --> 00:29:32.799
 service you've

00:29:32.799 --> 00:29:33.680
 gained influence

00:29:33.680 --> 00:29:34.299
 over them

00:29:34.299 --> 00:29:35.440
 and it's

00:29:35.440 --> 00:29:36.200
 an influence

00:29:36.200 --> 00:29:36.920
 that they

00:29:36.920 --> 00:29:38.019
 give you

00:29:38.019 --> 00:29:38.960
 rather than

00:29:38.960 --> 00:29:39.700
 influence that

00:29:39.700 --> 00:29:40.200
 you take

00:29:40.200 --> 00:29:40.860
 from them

00:29:40.860 --> 00:29:43.299
 and frankly

00:29:43.299 --> 00:29:44.640
 well over a

00:29:44.640 --> 00:29:45.680
 thousand years

00:29:45.680 --> 00:29:47.080
 of Christendom

00:29:47.080 --> 00:29:47.779
 in the western

00:29:47.779 --> 00:29:48.460
 world should have

00:29:48.460 --> 00:29:49.519
 told us that.

00:29:52.940 --> 00:29:54.100
 Just because the

00:29:54.100 --> 00:29:55.380
 government agrees

00:29:55.380 --> 00:29:55.920
 with Christian

00:29:55.920 --> 00:29:57.840
 values doesn't

00:29:57.840 --> 00:29:58.779
 mean that hearts

00:29:58.779 --> 00:29:59.599
 get changed

00:29:59.599 --> 00:30:00.859
 at all.

00:30:04.799 --> 00:30:05.619
 See this is

00:30:05.619 --> 00:30:06.099
 what Jesus

00:30:06.099 --> 00:30:06.539
 has done.

00:30:10.619 --> 00:30:11.339
 How did

00:30:11.339 --> 00:30:12.019
 Jesus respond

00:30:12.019 --> 00:30:12.319
 to his

00:30:12.319 --> 00:30:12.559
 enemies?

00:30:13.420 --> 00:30:14.039
 He didn't

00:30:14.039 --> 00:30:14.500
 call down

00:30:14.500 --> 00:30:15.099
 legions of

00:30:15.099 --> 00:30:15.559
 angels to

00:30:15.559 --> 00:30:16.019
 fight them.

00:30:16.879 --> 00:30:18.000
 He died for

00:30:18.000 --> 00:30:18.720
 their sins.

00:30:19.500 --> 00:30:20.299
 As he was

00:30:20.299 --> 00:30:20.799
 dying he

00:30:20.799 --> 00:30:21.279
 prayed for

00:30:21.279 --> 00:30:21.460
 them.

00:30:23.619 --> 00:30:24.279
 That's what

00:30:24.279 --> 00:30:24.819
 Jesus did.

00:30:24.819 --> 00:30:28.559
 He didn't

00:30:28.559 --> 00:30:29.740
 come to

00:30:29.740 --> 00:30:30.740
 be served

00:30:30.740 --> 00:30:32.960
 but to

00:30:32.960 --> 00:30:33.299
 serve.

00:30:34.539 --> 00:30:35.159
 He didn't

00:30:35.159 --> 00:30:36.599
 come to

00:30:36.599 --> 00:30:37.799
 grasp for

00:30:37.799 --> 00:30:38.799
 power in

00:30:38.799 --> 00:30:39.259
 order to

00:30:39.259 --> 00:30:39.740
 influence.

00:30:40.439 --> 00:30:41.139
 He came

00:30:41.139 --> 00:30:41.960
 and gave

00:30:41.960 --> 00:30:43.039
 it up in

00:30:43.039 --> 00:30:43.899
 order to

00:30:43.899 --> 00:30:45.079
 influence and

00:30:45.079 --> 00:30:45.639
 what an

00:30:45.639 --> 00:30:46.379
 influence he's

00:30:46.379 --> 00:30:46.700
 had for

00:30:46.700 --> 00:30:47.200
 two thousand

00:30:47.200 --> 00:30:47.740
 years.

00:30:50.639 --> 00:30:51.399
 If at the

00:30:51.399 --> 00:30:52.159
 very heart of

00:30:52.159 --> 00:30:52.639
 your world

00:30:52.639 --> 00:30:53.139
 view is a

00:30:53.139 --> 00:30:53.839
 man who is

00:30:53.839 --> 00:30:54.419
 God,

00:30:54.819 --> 00:30:55.460
 dying for

00:30:55.460 --> 00:30:56.079
 his enemies

00:30:56.079 --> 00:30:56.859
 as it is

00:30:56.859 --> 00:30:57.220
 the world

00:30:57.220 --> 00:30:57.519
 view of

00:30:57.519 --> 00:30:58.220
 this church,

00:30:59.619 --> 00:31:00.519
 then the

00:31:00.519 --> 00:31:01.079
 way you're

00:31:01.079 --> 00:31:01.379
 going to

00:31:01.379 --> 00:31:02.240
 influence in

00:31:02.240 --> 00:31:03.259
 society is

00:31:03.259 --> 00:31:04.279
 through service

00:31:04.279 --> 00:31:05.220
 rather than

00:31:05.220 --> 00:31:05.759
 through power

00:31:05.759 --> 00:31:06.460
 and control.

00:31:08.539 --> 00:31:09.319
 That is we

00:31:09.319 --> 00:31:09.839
 need to look

00:31:09.839 --> 00:31:10.579
 beyond ourselves

00:31:10.579 --> 00:31:11.079
 and we need

00:31:11.079 --> 00:31:11.539
 to look to

00:31:11.539 --> 00:31:11.899
 Jesus.

00:31:13.059 --> 00:31:13.720
 What Jesus

00:31:13.720 --> 00:31:14.419
 has done for

00:31:14.419 --> 00:31:15.279
 us drives us

00:31:15.279 --> 00:31:15.859
 out in

00:31:15.859 --> 00:31:17.079
 grateful sacrifice

00:31:17.079 --> 00:31:17.659
 ourselves.

00:31:18.079 --> 00:31:18.700
 If Jesus

00:31:18.700 --> 00:31:19.460
 is our

00:31:19.460 --> 00:31:20.319
 substitutionary

00:31:20.319 --> 00:31:20.799
 sacrifice,

00:31:21.220 --> 00:31:21.819
 if he has

00:31:21.819 --> 00:31:22.339
 paid for

00:31:22.339 --> 00:31:22.839
 our sins,

00:31:23.079 --> 00:31:23.819
 if he has

00:31:23.819 --> 00:31:24.659
 proved

00:31:24.660 --> 00:31:25.560
 to our

00:31:25.560 --> 00:31:26.700
 insecure,

00:31:26.960 --> 00:31:27.580
 skittish little

00:31:27.580 --> 00:31:28.160
 hearts,

00:31:28.440 --> 00:31:29.100
 that we

00:31:29.100 --> 00:31:29.779
 are worth

00:31:29.779 --> 00:31:30.519
 everything to

00:31:30.519 --> 00:31:30.940
 him,

00:31:31.420 --> 00:31:33.140
 then we

00:31:33.140 --> 00:31:33.920
 have everything

00:31:33.920 --> 00:31:34.480
 we need

00:31:34.480 --> 00:31:35.040
 in him.

00:31:37.100 --> 00:31:38.400
 It's all a

00:31:38.400 --> 00:31:39.140
 gift to us

00:31:39.140 --> 00:31:39.580
 by his

00:31:39.580 --> 00:31:39.920
 grace.

00:31:40.259 --> 00:31:40.720
 We don't

00:31:40.720 --> 00:31:42.040
 do things

00:31:42.040 --> 00:31:42.660
 in order to

00:31:42.660 --> 00:31:43.160
 connect to

00:31:43.160 --> 00:31:43.900
 God or to

00:31:43.900 --> 00:31:44.320
 feel better

00:31:44.320 --> 00:31:45.100
 about ourselves.

00:31:45.519 --> 00:31:46.540
 If we really

00:31:46.540 --> 00:31:47.500
 understand the

00:31:47.500 --> 00:31:48.279
 cross, we

00:31:48.279 --> 00:31:49.720
 are blasted

00:31:49.720 --> 00:31:50.720
 out into

00:31:50.720 --> 00:31:51.480
 this world

00:31:51.480 --> 00:31:52.680
 in joyful

00:31:52.680 --> 00:31:53.240
 humility.

00:31:56.819 --> 00:31:57.160
 You see,

00:31:57.259 --> 00:31:57.880
 in Jesus,

00:31:58.599 --> 00:31:59.120
 you don't

00:31:59.120 --> 00:31:59.920
 need to

00:31:59.920 --> 00:32:00.620
 help people,

00:32:01.220 --> 00:32:02.039
 you want

00:32:02.039 --> 00:32:02.440
 to help

00:32:02.440 --> 00:32:03.839
 people to

00:32:03.839 --> 00:32:04.980
 resemble the

00:32:04.980 --> 00:32:05.599
 one who has

00:32:05.599 --> 00:32:06.500
 done all

00:32:06.500 --> 00:32:07.099
 this for us.

00:32:07.140 --> 00:32:07.620
 So this is the

00:32:07.620 --> 00:32:08.120
 logic of this

00:32:08.120 --> 00:32:08.579
 passage, it's

00:32:08.579 --> 00:32:09.180
 really simple.

00:32:10.799 --> 00:32:11.440
 If the one

00:32:11.440 --> 00:32:12.200
 who created

00:32:12.200 --> 00:32:12.799
 both the

00:32:12.799 --> 00:32:13.660
 supernova and

00:32:13.660 --> 00:32:14.500
 the superfly,

00:32:14.500 --> 00:32:17.559
 if there is

00:32:17.559 --> 00:32:18.119
 a superfly,

00:32:18.400 --> 00:32:19.019
 firefly,

00:32:19.640 --> 00:32:21.440
 and holds

00:32:21.440 --> 00:32:22.460
 everything

00:32:22.460 --> 00:32:22.940
 together,

00:32:23.059 --> 00:32:23.940
 including all

00:32:23.940 --> 00:32:24.619
 the bugs,

00:32:25.980 --> 00:32:26.900
 by the

00:32:26.900 --> 00:32:27.339
 power of

00:32:27.339 --> 00:32:27.819
 his word,

00:32:27.920 --> 00:32:28.319
 according to

00:32:28.319 --> 00:32:28.740
 Colossians

00:32:28.740 --> 00:32:29.460
 chapter 1,

00:32:30.500 --> 00:32:31.359
 if he

00:32:31.359 --> 00:32:34.099
 became our

00:32:34.099 --> 00:32:34.599
 servant,

00:32:35.680 --> 00:32:37.240
 became our

00:32:37.240 --> 00:32:38.619
 table waiter,

00:32:38.619 --> 00:32:42.619
 how dare

00:32:42.619 --> 00:32:42.939
 we do

00:32:42.939 --> 00:32:43.439
 anything less

00:32:43.439 --> 00:32:43.779
 than that

00:32:43.779 --> 00:32:44.719
 with others.

00:32:48.019 --> 00:32:48.559
 Count

00:32:48.559 --> 00:32:49.479
 Nicholas von

00:32:49.479 --> 00:32:50.099
 Zinseldorf,

00:32:50.199 --> 00:32:50.739
 a German

00:32:50.739 --> 00:32:51.339
 nobleman,

00:32:51.719 --> 00:32:52.299
 he was born

00:32:52.299 --> 00:32:52.819
 into great

00:32:52.819 --> 00:32:53.199
 power and

00:32:53.199 --> 00:32:53.779
 privilege in

00:32:53.779 --> 00:32:54.179
 1700.

00:32:55.099 --> 00:32:55.539
 He's one

00:32:55.539 --> 00:32:55.779
 of the

00:32:55.779 --> 00:32:56.379
 founders of

00:32:56.379 --> 00:32:56.939
 the Moravian

00:32:56.939 --> 00:32:57.579
 Church,

00:32:58.299 --> 00:32:58.919
 and over

00:32:58.919 --> 00:32:59.619
 the years,

00:33:00.119 --> 00:33:01.359
 he spent

00:33:01.359 --> 00:33:02.259
 his enormous

00:33:02.259 --> 00:33:03.579
 wealth down

00:33:03.579 --> 00:33:04.379
 to practically

00:33:04.379 --> 00:33:05.079
 zero,

00:33:06.000 --> 00:33:06.959
 meeting

00:33:06.959 --> 00:33:08.199
 needs,

00:33:08.619 --> 00:33:09.359
 everywhere,

00:33:09.759 --> 00:33:10.119
 people's

00:33:10.119 --> 00:33:10.399
 needs

00:33:10.399 --> 00:33:11.059
 everywhere.

00:33:11.959 --> 00:33:12.819
 He literally

00:33:12.819 --> 00:33:13.619
 poured his

00:33:13.619 --> 00:33:14.479
 life out

00:33:14.479 --> 00:33:15.299
 for the

00:33:15.299 --> 00:33:15.719
 sake of

00:33:15.719 --> 00:33:16.259
 others.

00:33:18.359 --> 00:33:19.039
 Why?

00:33:21.519 --> 00:33:22.239
 He

00:33:22.239 --> 00:33:22.759
 mentions

00:33:22.759 --> 00:33:24.419
 one

00:33:24.419 --> 00:33:25.079
 key

00:33:25.079 --> 00:33:25.619
 crucial

00:33:25.619 --> 00:33:26.399
 thing in

00:33:26.399 --> 00:33:27.119
 his life.

00:33:27.839 --> 00:33:28.119
 It would

00:33:28.119 --> 00:33:28.319
 have been

00:33:28.319 --> 00:33:28.699
 numbers,

00:33:28.819 --> 00:33:29.119
 but this

00:33:29.119 --> 00:33:29.379
 is the

00:33:29.379 --> 00:33:29.919
 one thing.

00:33:31.000 --> 00:33:31.419
 As a

00:33:31.419 --> 00:33:32.500
 19-year-old,

00:33:33.479 --> 00:33:34.139
 he was

00:33:34.139 --> 00:33:35.000
 sent by

00:33:35.000 --> 00:33:35.699
 his parents

00:33:35.699 --> 00:33:36.199
 to visit

00:33:36.199 --> 00:33:36.779
 the capital

00:33:36.779 --> 00:33:37.519
 cities of

00:33:37.519 --> 00:33:37.979
 Europe to

00:33:37.979 --> 00:33:38.379
 complete

00:33:38.380 --> 00:33:38.580
 his

00:33:38.580 --> 00:33:39.200
 education.

00:33:40.720 --> 00:33:41.640
 One day,

00:33:42.360 --> 00:33:42.900
 he was

00:33:42.900 --> 00:33:44.020
 standing in

00:33:44.020 --> 00:33:44.660
 front of

00:33:44.660 --> 00:33:45.360
 a portrait

00:33:45.360 --> 00:33:46.640
 of the

00:33:46.640 --> 00:33:47.400
 crucified

00:33:47.400 --> 00:33:48.300
 Lord Jesus

00:33:48.300 --> 00:33:48.700
 with a

00:33:48.700 --> 00:33:49.120
 crown of

00:33:49.120 --> 00:33:49.580
 thorns

00:33:49.580 --> 00:33:50.380
 on his

00:33:50.380 --> 00:33:51.600
 head in

00:33:51.600 --> 00:33:52.180
 an art

00:33:52.180 --> 00:33:53.040
 gallery in

00:33:53.040 --> 00:33:53.720
 Dusseldorf.

00:33:55.660 --> 00:33:57.260
 He stood

00:33:57.260 --> 00:33:58.500
 there transfixed

00:33:58.500 --> 00:33:58.980
 by the

00:33:58.980 --> 00:33:59.440
 image of

00:33:59.440 --> 00:34:00.040
 the crucified

00:34:00.040 --> 00:34:00.880
 Christ.

00:34:02.280 --> 00:34:02.940
 He said

00:34:02.940 --> 00:34:03.540
 that this

00:34:03.540 --> 00:34:04.700
 image of

00:34:04.700 --> 00:34:05.440
 the servant

00:34:05.440 --> 00:34:06.120
 king,

00:34:06.119 --> 00:34:06.219
 king,

00:34:07.219 --> 00:34:09.099
 so moved

00:34:09.099 --> 00:34:09.559
 him,

00:34:11.059 --> 00:34:11.159
 and

00:34:11.159 --> 00:34:11.859
 especially

00:34:11.859 --> 00:34:14.460
 what the

00:34:14.460 --> 00:34:15.339
 artist had

00:34:15.339 --> 00:34:16.179
 written as

00:34:16.179 --> 00:34:16.940
 an inscription

00:34:16.940 --> 00:34:17.539
 at the

00:34:17.539 --> 00:34:17.880
 bottom of

00:34:17.880 --> 00:34:18.420
 the portrait.

00:34:20.380 --> 00:34:21.279
 He wrote

00:34:21.279 --> 00:34:21.759
 this,

00:34:21.760 --> 00:34:24.380
 all this

00:34:24.380 --> 00:34:25.260
 I did

00:34:25.260 --> 00:34:25.940
 for thee,

00:34:27.020 --> 00:34:28.000
 what

00:34:28.000 --> 00:34:28.640
 dost

00:34:28.640 --> 00:34:29.000
 thou

00:34:29.000 --> 00:34:30.000
 for me?

00:34:31.680 --> 00:34:32.440
 That

00:34:32.440 --> 00:34:33.100
 inscription

00:34:33.100 --> 00:34:33.860
 and that

00:34:33.860 --> 00:34:34.660
 image of

00:34:34.660 --> 00:34:35.140
 the servant

00:34:35.140 --> 00:34:35.640
 king

00:34:35.640 --> 00:34:37.420
 changed

00:34:37.420 --> 00:34:39.440
 Zinzendorf's

00:34:39.440 --> 00:34:40.440
 life at

00:34:40.440 --> 00:34:41.300
 19 years

00:34:41.300 --> 00:34:42.000
 of age

00:34:42.000 --> 00:34:43.059
 and he

00:34:43.059 --> 00:34:43.559
 spent the

00:34:43.559 --> 00:34:43.840
 rest of

00:34:43.840 --> 00:34:44.220
 his life

00:34:44.220 --> 00:34:44.960
 pouring it

00:34:44.960 --> 00:34:45.280
 out for

00:34:45.280 --> 00:34:45.659
 people.

00:34:48.599 --> 00:34:49.240
 Has it

00:34:49.240 --> 00:34:49.760
 changed you?