WEBVTT

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 So, in our study in Proverbs, we're looking today at the theme of greed.

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 We read a couple of verses from Proverbs that speak of that.

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 We know Proverbs is a book that is full of themes.

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 You don't necessarily read it chapter by chapter to get the themes.

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 They appear in different places throughout Proverbs.

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 And it's a book that was given probably originally to a young prince, to a young person from

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 the King.

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 And of course, under God, it becomes God's book of common sense in many ways for us as

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 Christians seek to find the practical realities of trusting Jesus and what that means for

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 our day-to-day living.

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 And so, it's quite a challenging theme.

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 It's one that we maybe don't often think about, but I hope you'll find it both challenging

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 and encouraging at the same time.

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 That certainly will be my intention.

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 No one really likes...

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 I think it would be fair to say that no one really likes greed or greedy people as we would

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 define them.

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 Greed or avarice, the word themselves are kind of ugly words and we associate them with

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 not with ourselves.

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 Maybe put it that way.

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 No one really likes these words very much, maybe except those who benefit from them.

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 But when we think of greed or avarice or it's cousin or brother or sister, covetousness,

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 which we read about also in Luke's Gospel, then we tend...

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 Maybe I'm wrong, but I suspect we tend to think of these characteristics as belonging

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 to other people.

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 It's not something we would recognize in ourselves very much, maybe a little bit, but not very

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 much.

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 We tend to think of maybe corporate greed, greed that we see in business or the excess

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 of the billionaires that we hear about on the news, or indeed the wealth inequality in

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 society and injustice and the greed that causes poverty for so many people.

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 Or we read with shock about the Euro million lottery and its highest payout of 185 million

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 pounds to one person, or the American version of that Powerball lotto where 1.5 billion

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 is the highest payout to three particular individuals.

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 And we sense the unfairness and the kind of ugliness of that, maybe sometimes we're a

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 bit envious or jealous of that, I would hope not.

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 But it's good and it's right, isn't it?

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 That inequality and that greed that sometimes we see in society and outside of ourselves,

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 and maybe we see sometimes in our relationships and in our neighborhoods, that we sense that

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 injustice of it.

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 And that's a good thing and a right thing and an important thing.

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 But what I want to do this morning for a few short minutes is move beyond what we see outside

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 and what we see in the world around us and what might be the case of social injustice,

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 which is a real and important thing.

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 And look at the deeper motivation that's in our own hearts, the spiritual genesis and

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 the crisis that lies within each of our hearts that may cause us also to no grief in our

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 lives.

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 But we're moving into difficult economic days personally in our lives and maybe there will

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 be a greater temptation to accumulate or to become embittered at the poverty that we're

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 facing or the bills that we have to pay or the bills we can't pay.

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 And maybe it will evoke within us some feelings that are new to us and difficult for us.

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 But it is interesting that in the Bible, particularly in the New Testament, where Jesus or the apostles

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 make lists of different sins that we are to deal with in our lives and to resist and to

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 overcome and to repent from, that greed is always there.

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 It always is part of these lists.

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 There's six or seven different lists in the New Testament that list different practical,

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 real sins and challenges that we face in our lives to deal with as new people, as Christians,

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 whose hearts and lives crisis transforming.

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 And greed is always among them.

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 And so as Christians today, I want us to consider that.

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 Jesus found it important enough to mention in the apostles of the New Testament, mentioned

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 greed.

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 And so it's obviously something that if we're honest with ourselves, maybe something we

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 struggle with at one level or another.

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 And if you're not a Christian today, if you're just visiting, if this first time you're in

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 church or you're maybe just looking at, thinking about the gospel and the truth of Christianity,

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 then I encourage you just to hear God from His Word and look into your own heart and

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 see what might be there because these are massive issues and they are significant and

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 important for us.

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 So by way of introduction, I think if we look at a broader kind of perspective of Scripture,

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 I think it would be fair to say that greed really translates or greed relates to glory.

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 Greed is about glory in many ways.

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 And glory in the Bible is about to whom we attribute worship, who comes first in our

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 lives or what comes first in our lives.

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 So there's a link between greed, I think, and between glory.

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 Greed is about wanting more.

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 It's about biblical, it's about wanting what belongs to others.

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 It's about being envious of what others have and grasping of what we can get and when we

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 can get it, even if, especially if or because it will damage us.

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 It will damage our relationship with God and with other people.

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 At a foundational level, it resonates with the deepest need that we are all challenged

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 with, we all face, which is that we are image bearers of God, but we are not God.

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 That's the biggest challenge we face, that as image bearers of God we are, but we are

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 not God ourselves.

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 Now you look around the world and you look into your own life and you look around as

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 when you see incredible ability, incredible beauty, creativity, intelligence, desire,

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 way beyond anything else in the creation around us.

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 We see that in humanity and we see in ourselves, but we hate the fact that there is someone

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 greater than even humanity than ourselves.

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 We struggle that the foundational reality of sin in our lives is we struggle with being

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 image bearers of God, giving glory to God rather than seeking glory for ourselves, so

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 that greed becomes the outworking of our fallen human nature, the human condition of every

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 single heart, which is by nature that we are rebels against God's glory.

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 We greedily seek that glory for ourselves.

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 We want that independence and we want to live without Him.

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 In our lives without Christ we deny the glory that God alone is due.

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 We want it for ourselves.

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 And we see that.

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 We see that being at work both in the paradox I was praying about, about beauty, but about

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 brokenness in the world in which we live.

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 Every loveless act and every grumble of our hearts and every irrational prickliness that

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 you sense in a conversation when God's name is brought up, it's that deep-seated rebellion

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 against His Lordship and His glory, because our desires, we fight against our desires

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 coming first, and it's the outworking of this disordered love where we start with ourselves

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 and we are dissatisfied, always craving for more, which is really where greed comes into

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 its own.

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 So if I were to define greed with a biblical perspective, I would say that greed is looking

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 for value and security and abundant life in the wrong ways and in the wrong places that

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 don't face God.

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 So that greed is looking for value and security and abundant life in the wrong ways, in the

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 wrong places that are not facing God.

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 And so we're going to look at that for a few minutes as we go through the Bible.

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 So they're looking for these things in the wrong way.

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 Proverbs 28, 25 says, and it's one of these great opposites, you know, that we've spoken

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 about that, that there are couplets, very often there's a negative and a positive right

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 through the book of Proverbs, and Proverbs 28, 25 is one of them.

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 The greedy stirs up conflict, but those who trust in the Lord will prosper.

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 And so we find that greed, the core of greed is that thing, it's not trust, initially it's

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 not trusting in the Lord.

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 It's ignoring God and not trusting in Him and His will and in His provision for your life.

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 It's looking for that satisfaction, meaning, worth, through wealth, through accumulation,

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 through luxury, through having power over others in a kind of self-centered way that

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 may provoke itself in being unjust.

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 And it inevitably leads to conflict.

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 The greedy stirs up conflict, but those who trust in the Lord will prosper.

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 So there's the great tension James 4 in the, almost in the New Testament version of Proverbs,

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 James that very practical, shorter book in the New Testament, says, what causes fights

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 and quarrels among you?

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 Don't they come from your desires that battle within you?

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 You desire but you do not have.

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 So you kill, you covet, but you cannot get what you want.

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 So you quarrel and fight.

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 You do not have because you do not ask God.

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 And when you do not receive because you ask for the wrong motives that you may spend it

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 or what you get on your pleasure.

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 So there's that great New Testament parallel of greed, of not trusting in God.

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 The actual word in the Hebrew is interesting.

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 It kind of, it means to cut off or to break or to grab by violences, this kind of underlying

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 image that we get from the word.

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 It's grasping what's not meant for you, cutting it off from someone else and taking it for

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 yourself unjustly without consideration of the pain that might cause other people.

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 And interestingly, the root of that word that that verb is used in Job 27 of God says,

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 Job 27 verse 8, for what hope have the Godless when they are cut off, when God takes away

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 their life?

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 So there's that sense in which if we are grasping and taking without reference to God, we're

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 actually not only separating ourselves from God, but we are not grasping onto the life

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 that He is offering.

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 It's denying God His rightful place who offers us true life, which is only found when we

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 face Him, which is only found in His company, which is only found in relationship to Him.

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 So the wrong way it's not taking, it's not trusting in the Lord.

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 And it's also the wrong way because it takes, greed takes advantage of other people.

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 We read that in the second proverb that we looked at, Proverbs 15, whoever is greedy

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 for unjust gain brings ruin to their society, to the city, to the powers that be, to their

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 boss.

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 No, brings ruin to their household.

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 Brings ruin to their household, but He, the one who hates bribes will live.

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 Whoever is greedy for unjust gain brings ruin to their household, to those closest to them.

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 And so we recognize that seeking an abundant life and seeking wholeness in life, security

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 and love, by grasping and being greedy without reference to God and taking advantage of others

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 will be destructive because we will be in relationship with people, but seeking only

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 our own good and our own self-interest.

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 Coveting hurts other people.

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 Being greedy hurts other people.

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 It's the bookend of the Ten Commandments.

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 The first bookend talks about putting God first.

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 The last commandment talks about not coveting, not grasping after your neighbor's house,

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 not coveting your neighbor's wife or his male or female servant, his ox or his donkey or

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 anything that belongs to your neighbor.

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 So you've got this recognition that if you updated that command to whatever happens to

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 be our neighbor's belongings and relationships, if we seek these things in a way that is greedy

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 and selfish, there is great damage done, taking advantage of who they are at their expense.

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 In many ways, you can broaden the whole concept of greed as the commandment does itself, to

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 lust, to illicit love, to rape, to enslavement, to control.

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 You think of Nathan the prophet when he confronts David and he gives him that picture, that

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 parable of the poor man who has one lamb and the rich man who has a whole flock of sheep

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 and he goes to the poor man, takes his only lamb to sacrifice.

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 And it's just, it's accusing and mixing a practical picture and a picture of greed with

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 a picture of lust and a picture of self-centeredness.

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 And it kind of all mixes in together, so it's kind of hard to separate out.

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 But it's looking for abundant and full life the wrong way by leaving God out and by taking

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 advantage of others.

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 So it's looking for value security and abundant life in the wrong way.

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 But it's also looking for value security and abundant life in the wrong places.

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 And I think we would recognize that one of the great ways that greed reveals itself is

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 in a desire for being rich financially, financially wealthy.

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 James 5 in the next chapter, and I'm going to read this because it's fiery, it's beautifully

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 fiery and powerful.

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 Come on, you rich weep and howl for the miseries that are coming upon you.

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 Your riches have rotted and your garments are moth-eaten, your gold and silver have corroded

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 and their corrosion will be evidence against you and will eat your flesh like fire.

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 But you have laid up treasure in these last days, behold the wages of the laborers who

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 mowed your fields, which you kept back by fraud or crying out against you.

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 The cries of the harvesters have reached the ears of the Lord of hosts.

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 You have lived on the earth in luxury and self-indulgence.

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 You've fattened your hearts in the day of slaughter.

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 You've condemned and murdered the righteous person.

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 He does not resist you.

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 Really strong words, not against wealth per se, but against that hoarding and that abusive

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 wealth that has crushed other people, that has denied justice and has taken wealth as

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 a right that their own goodness and grace has enabled them to have.

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 So looking for abundant life in the wrong places financially.

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 So much of Proverbs speaks about bribery, even the passages we read speak about becoming

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 rich through bribery and through oppression and Habakkuk, 2 verse 5, Lichens financial

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 greed to death itself.

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 It's never satisfied.

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 It's always looking for more.

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 And so it's always linked to injustice and to foolishness.

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 Jesus says, no servant can serve two masters for either he will hate one and love the other,

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 or he will be devoted to the one and despise the other, you cannot serve God in money.

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 Or Mark 8, 36, 4, what does it profit a man?

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 Very famous words to gain the whole world, 4 feet of soul, 1.5 billion on the lottery.

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 The whole world.

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 What does it gain if he loses his soul?

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 The reading in Luke, of course, exposes that, as I mentioned in a minute.

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 But it's important to recognize, isn't it, that one day, maybe in this life, it may come

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 before we die, or certainly the moment that you draw and I draw my last breath, no more

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 financial withdrawals, no more financial deposits.

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 It all stays behind, every last penny.

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 It bears no credit value, no currency, the moment we die.

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 And so to look for stability and meaning and value in life, in financial security, abundant

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 life in financial security, is looking not only in the wrong way, but it's looking in

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 the wrong place, financial security.

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 And connected, obviously, with that, parallel and alongside that, is the accumulation of

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 material possessions, not just financial wealth in and of itself, but material possessions.

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 And Luke 12 speaks, the passage we read, where Jesus speaks about the rich, the rich businessman

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 who is doing wealth, it's interesting, isn't it, that he says, oh, my fields have produced

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 a great amount.

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 You know, it's not even really his greatness, it's nature has produced this great gift of

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 nature has produced tremendous harvest for him and his barns can't hold it.

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 So he says, I'm going to build bigger barns and I'm going to make a great investment and

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 I'm going to sit back and I'm going to have a life of luxury.

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 I'm going to eat, drink and be merry.

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 And of course, Jesus says, well, you fool, or God says you fool.

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 Tonight, your soul will be demanded of you.

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 You've not been rich towards God.

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 And so there's this recognition and not only the wrong way by not trusting in God or taking

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 advantage in others and not just the wrong place, financial wealth, but also material

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 possessions, stuff, storing up luxuries, lots and lots of things, taking pride in them.

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 And making our status be reflective by what we own, by the car we drive, by the house

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 we live in, by all of these material reflections of our character.

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 What we spend our money on and what we spend our time on will be reflective of where our

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 heart lies, presuming, because there can be a great presumption in all of us that we presume

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 that our health and our time, our gifts from God, or not gifts from God rather, are things

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 that we can presume on.

00:20:37.799 --> 00:20:42.119
 And none of us here can presume on these things, none of us.

00:20:42.119 --> 00:20:50.480
 And so there's a great recognition of what greed is exposing in Proverbs and throughout

00:20:50.480 --> 00:20:56.680
 the Bible is that we're looking for life and abundance and meaning and satisfaction in

00:20:56.680 --> 00:21:00.640
 the wrong places and in the wrong way.

00:21:00.640 --> 00:21:03.680
 The antidote is the old message.

00:21:03.680 --> 00:21:04.680
 It doesn't change.

00:21:04.680 --> 00:21:07.839
 Any of you could get up here as Christians and preach the rest.

00:21:07.839 --> 00:21:10.000
 You can probably preach the first bit as well.

00:21:10.000 --> 00:21:15.920
 But the rest of it you could all preach, because it's the positive side of Proverbs chapter

00:21:15.920 --> 00:21:23.640
 28, verse 25, the greedy stir up conflict, but those who trust in the Lord will prosper.

00:21:23.640 --> 00:21:29.360
 The antidote is trusting in the Lord and all that that means biblically.

00:21:29.360 --> 00:21:32.200
 And maybe, well, what does it mean to trust in the Lord?

00:21:32.200 --> 00:21:34.400
 What are you asking when it says to trust in the Lord?

00:21:34.400 --> 00:21:36.320
 Is it just a cold command?

00:21:36.320 --> 00:21:40.080
 God is there, trust in Him, and just get on with it.

00:21:40.079 --> 00:21:47.199
 No, it's about giving our whole heart and our whole soul to God as our Savior and as

00:21:47.199 --> 00:21:55.599
 our Lord, because of His great character and His great love.

00:21:55.599 --> 00:21:57.759
 Who is God?

00:21:57.759 --> 00:22:03.319
 Because we're called to give Him glory in and of Himself, just for who He is.

00:22:03.319 --> 00:22:08.199
 We speak and we've spoken of when we preach to you about the glory of God that He is rich

00:22:08.200 --> 00:22:12.720
 in every way you can use that word.

00:22:12.720 --> 00:22:21.400
 He's rich in His perfect love and His completeness and the beauty of the inter-trinitarian relationships

00:22:21.400 --> 00:22:28.519
 of love and service for one another and His infinite wealth of justice and being right

00:22:28.519 --> 00:22:37.279
 and being good and being loving as the genesis and the source of every single atom and part

00:22:37.279 --> 00:22:46.839
 of this world that we see is creative and His, just His character is so infinitely rich.

00:22:46.839 --> 00:22:51.559
 So He's worthy of being trusted in and of Himself.

00:22:51.559 --> 00:22:58.079
 But of course, the greatest manifestation of His riches, of His everlasting and eternal

00:22:58.079 --> 00:23:09.359
 riches is the overflowing and superabundant grace where He actively takes on the poverty

00:23:09.359 --> 00:23:11.119
 of humanity.

00:23:11.119 --> 00:23:16.519
 So the words of 2 Corinthians 8 verse 9 are so important here for you know the grace of

00:23:16.519 --> 00:23:24.720
 our Lord Jesus Christ that though He was rich, yet for your sake He became poor so that you

00:23:24.720 --> 00:23:29.440
 through His poverty might become rich and that's the essence of the gospel and that

00:23:29.440 --> 00:23:35.600
 speaks right into our greedy hearts and the temptation of our hearts to be greedy because

00:23:35.600 --> 00:23:40.759
 of what He did in His glory.

00:23:40.759 --> 00:23:47.799
 He emptied Himself, made Himself nothing as a human being, uniquely poor, denying His

00:23:47.799 --> 00:23:55.919
 rightful glory, emptying it, worse than that becoming spiritually bankrupt in our place

00:23:55.919 --> 00:24:03.159
 and for us, taking our bankruptcy spiritually, our lostness, our poverty, we've been looking

00:24:03.159 --> 00:24:09.279
 at poverty and the beatitudes and what it means spiritually, so that we might not remain

00:24:09.279 --> 00:24:14.519
 separated from Him, that our sins might be dealt with that separate us from and that

00:24:14.519 --> 00:24:21.960
 we might know real life and real abundance and real meaning and find what we have been

00:24:21.960 --> 00:24:30.440
 created to live as worshipers, as image-bearers who are not greedy to become gods, who are

00:24:30.440 --> 00:24:37.680
 not greedy to ignore God and keep Him out but who in humility accept all the riches

00:24:37.680 --> 00:24:42.879
 of His grace and salvation and no true fulfillment and peace.

00:24:42.880 --> 00:24:50.640
 So it's recognizing that and then recognizing an understanding, His generosity to us as people,

00:24:50.640 --> 00:24:57.400
 as individuals, as believers, both in the grace that allows us all to be here today,

00:24:57.400 --> 00:25:05.320
 to breathe, to be healthy enough to be here, to go back to homes, to have all the common

00:25:05.319 --> 00:25:12.960
 evidences of His love for us but also His saving grace for us in Jesus Christ, which

00:25:12.960 --> 00:25:19.679
 is remarkable that all of us as believers today are transported back to Calvary 2,000

00:25:19.679 --> 00:25:26.639
 years ago where He died in our place and took our death so that we might deal with it, the

00:25:26.640 --> 00:25:35.600
 greed and all the different battles that we face which deny Him His Lordship and His love.

00:25:35.600 --> 00:25:39.560
 So it's important for us to test where our desires lie.

00:25:39.560 --> 00:25:47.280
 It's important for us to test whether we're maybe trying to bribe God to accept us, I'll

00:25:47.280 --> 00:25:49.320
 be really good this week Lord.

00:25:49.320 --> 00:25:50.320
 I'll go to church.

00:25:50.320 --> 00:25:52.480
 I might even go to church twice.

00:25:52.480 --> 00:25:54.880
 I'll read more than one verse of the Bible.

00:25:54.880 --> 00:25:58.360
 I'll pray when I can, will you accept me?

00:25:58.360 --> 00:26:08.920
 Bribe Him with what we try to do or will we simply accept His gift and know His overwhelming

00:26:08.920 --> 00:26:16.680
 righteousness covering us and simply follow Him for that reason, trusting in the Lord and

00:26:16.680 --> 00:26:20.800
 knowing a prospering in life as a result.

00:26:20.799 --> 00:26:26.559
 It's allowing Him to transform our hearts and our appetites, the wonderful power of

00:26:26.559 --> 00:26:30.559
 His forgiveness that doesn't let us stay away from Him because we're doing and failing

00:26:30.559 --> 00:26:35.119
 and struggling and tripping up and falling, but going back to Him because He loves us

00:26:35.119 --> 00:26:44.359
 and because He forgives us and just knowing the true riches of His company.

00:26:44.359 --> 00:26:51.399
 You know, in some ways it's all about obedience and in other ways it's got nothing to do with

00:26:51.399 --> 00:26:58.599
 obedience if I can say that because it's all about His company.

00:26:58.599 --> 00:27:04.479
 And when we're in His company and when we know Him as He is known, His provisions, His

00:27:04.480 --> 00:27:16.519
 care, His justice, His purposes, when you recognize you're His child then obedience follows.

00:27:16.519 --> 00:27:23.079
 It's recognizing these things and therefore as we finish becoming rich towards God.

00:27:23.079 --> 00:27:25.599
 Jesus says that it doesn't need to be the rich man.

00:27:25.599 --> 00:27:28.000
 He says that that's the problem.

00:27:28.000 --> 00:27:30.120
 It wasn't that you weren't...

00:27:30.119 --> 00:27:35.359
 The accumulation of these things doesn't seem to be what He exposes, what Jesus exposes

00:27:35.359 --> 00:27:38.639
 is that in His heart He wasn't rich towards God.

00:27:38.639 --> 00:27:45.799
 It's a problem with every wrong motivation in our lives.

00:27:45.799 --> 00:27:51.079
 It's not being rich towards God and we're called as Christians and you and I are called

00:27:51.079 --> 00:27:53.759
 today to be rich towards God.

00:27:53.759 --> 00:27:57.000
 That is to give Him preeminence in our lives.

00:27:57.000 --> 00:28:06.160
 First place, first place in our lives when we get up in the morning to thank Him that

00:28:06.160 --> 00:28:14.559
 our last breath hasn't been drawn, that His mercies are new every morning, coming to Him

00:28:14.559 --> 00:28:23.160
 because we have great needs and because He's our Father and He provides for us and dealing

00:28:23.160 --> 00:28:28.200
 with the selfishness that would keep us from Him.

00:28:28.200 --> 00:28:40.800
 Becoming rich towards God and then the parallel to that is always also being generous towards

00:28:40.800 --> 00:28:41.800
 others.

00:28:41.800 --> 00:28:46.720
 That's the polar opposite of greed, isn't it?

00:28:46.720 --> 00:28:52.600
 It's interesting that the passage we read in Corinthians about Jesus being rich and

00:28:52.599 --> 00:28:58.159
 becoming poor so that through His poverty we might become rich, it's in the context

00:28:58.159 --> 00:29:08.480
 of asking the Corinthian church to be generous practically with helping the poor in Macedonia,

00:29:08.480 --> 00:29:09.480
 the Macedonian church.

00:29:09.480 --> 00:29:16.439
 So it's recognizing the spiritual value of what we've received and letting it transform

00:29:16.440 --> 00:29:25.160
 how we think of others in generosity, yes, and financial, but just generally being generous

00:29:25.160 --> 00:29:30.080
 in the way we think of others, helping those in their need, whether it's practical, financial

00:29:30.080 --> 00:29:39.799
 or spiritual, the grace of giving is the opposite of generosity.

00:29:39.799 --> 00:29:48.079
 Generally generous, putting the needs and the luxury of others before our own so that

00:29:48.079 --> 00:29:54.720
 greed is really the opposite of love.

00:29:54.720 --> 00:29:59.480
 And it's about being thankful for other people and for what they have, even if we don't have

00:29:59.480 --> 00:30:04.480
 it, and not demanding it or stealing it or grasping it for ourselves, whether it's their

00:30:04.480 --> 00:30:11.599
 partner, whether it's their house, whether it's their job, whether it's their gifts,

00:30:11.599 --> 00:30:18.279
 whatever it is, it's having a magnanimity, a generosity towards others because of who

00:30:18.279 --> 00:30:25.079
 they are, a thankfulness for who God has made us and a contentment and a satisfaction that

00:30:25.079 --> 00:30:27.440
 He will provide all that we need.

00:30:27.440 --> 00:30:31.920
 And if He has given us wealth and if He's given us many gifts and many blessings, we

00:30:31.920 --> 00:30:37.279
 will bless others with them, we will share them out because of what Jesus has done for

00:30:37.279 --> 00:30:40.120
 us and how He has shared for us.

00:30:40.120 --> 00:30:48.680
 So we look for value and security and abundant life in the right way, in the right places

00:30:48.680 --> 00:30:50.759
 that are facing God.

00:30:50.759 --> 00:30:53.880
 And we'll not go that far wrong when we do that.

00:30:53.880 --> 00:30:54.880
 Let's pray.

00:30:54.880 --> 00:31:02.960
 Father God, we ask and pray that You would help us to understand who You are, that You're

00:31:02.960 --> 00:31:13.320
 an outward-facing, generous, abundant, patient, loving, but also just God.

00:31:13.319 --> 00:31:26.000
 And Your love and generosity is even overwhelmed or subsumed Your justice on the cross, and

00:31:26.000 --> 00:31:28.559
 both are satisfied there.

00:31:28.559 --> 00:31:34.319
 And may we find our trust in the Christ who died for us, for our sin and our separation

00:31:34.319 --> 00:31:43.960
 and our greed that separates us from You and makes us not image bearers in the right sense,

00:31:43.960 --> 00:31:53.720
 but envious of what God has and wanting that independence and that isolation from Him.

00:31:53.720 --> 00:31:59.319
 So draw us to Your love and draw us to Your grace and help us to live today and tomorrow

00:31:59.319 --> 00:32:06.839
 in the light of Your generosity, and may we fight against the temptation to be greedy

00:32:06.839 --> 00:32:12.839
 either financially or relationally or spiritually in our lives.

00:32:12.839 --> 00:32:14.919
 We ask it in Jesus' precious name.

00:32:14.920 --> 00:32:30.920
 Amen.