WEBVTT

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 John the Baptist, I reckon he was a pretty scary, kind of ultra-religious type that you

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 might go and visit once a lifetime.

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 You might see on a big stage, but he was in the desert and he was dressed in like these

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 clothes made from camel hair.

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 He's eating wild locusts and honey and I'm like, he's kind of like this crazy Christian

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 that you might come across every now and again and think, oh, I want nothing to do with you

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 because it's just a bit wacky.

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 But he had a real message to give and people were coming to see him.

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 He was saying, you need to repent.

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 The time is now.

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 Jesus is coming.

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 And people were getting baptized.

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 He was doing it and he was told that he was to come before Jesus came.

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 A pretty amazing guy in all respects.

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 But he didn't quite understand what Jesus was actually there to do.

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 He had this image in his mind about what God's kingdom might look like.

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 What might it mean to the Jews?

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 How they might better from it.

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 And then suddenly he finds himself in jail.

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 He's thrown in prison by Herod.

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 And he's in chains and he's about to be beheaded.

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 That's a pretty like hard situation to be in.

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 So, of course, he starts to doubt.

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 He starts to question.

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 What if I baptize the wrong guy?

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 Oh, uh-oh.

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 Like, the rulers that are ruling over the Jews,

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 the Romans that are oppressing them, Herod and his palace, are still in place.

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 The people that I don't like ruling over us are still in place.

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 And now I'm in prison.

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 Surely I should be the one free and able to do what I want.

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 Now, as a Jew and as a follower of Christ.

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 Yet Jesus is here.

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 He's preaching.

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 And yet nothing's changing.

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 Is nothing changing?

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 I'm in prison.

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 What's changing?

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 So he gets a message out to Jesus to ask.

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 You know, are you actually the one?

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 Now, I want you to bear with me this morning.

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 I'm going to do a little comparison between characters that I'm talking about

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 with strawberries.

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 Because that's a lovely British fruit, isn't it?

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 And it's a family service.

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 And I panic when it comes to family service.

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 Like, what do I need?

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 What do I do?

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 I need props.

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 So we're going to do strawberries this morning.

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 So bear with me.

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 Right.

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 Who here loves strawberries?

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 Oh, that's a pretty good amount of people.

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 Do you want to come up and get one?

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 All right.

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 I want you to see.

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 Is this a strawberry?

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 All right.

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 Now, first, I want you to imagine eating it.

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 Can you imagine eating a strawberry?

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 Can you imagine it bursting between your teeth and the lovely juices running down?

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 Can you imagine it growing on the tree and picking it off?

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 Can you imagine how good a British summer strawberry is?

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 Just have that image in your head.

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 Here.

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 Here's your strawberry.

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 Can you eat that?

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 Can you hold that up?

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 Here we have a big, juicy strawberry.

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 Who agrees?

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 Is that a bit cruel, given that child?

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 There's your strawberry.

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 Are you happy with that?

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 No, she's not happy with that.

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 I'm sorry.

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 So here we have an image of a strawberry.

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 And that image is a strawberry.

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 Is it not?

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 But it's not the real thing.

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 Often we have an image of what Jesus is going to do for us or what being a Christian means.

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 So being a father, I would love Joy to grow up as a Christian, my daughter.

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 I would love her to get married.

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 I'd love her to have a happy life.

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 I'd love her to be just a Christian, like following God and whatever that means.

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 But often, I must admit that my dream for her is quite a middle-class Christian dream.

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 You know, the whole idea of marriage, settling down, having a family.

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 That's kind of my parent side of it.

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 I want her to be safe.

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 I want her to be secure.

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 But actually, what does the Bible say about becoming a Christian?

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 Because that's the false image of a Christian.

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 Isn't it?

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 What does the Bible say about being a Christian?

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 Well, once when I was working on the Bournville estate as a youth worker, we were working alongside Yatam Methodist Church.

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 And at one of their youth services, this girl came up to us and said she felt God had spoken to her that night.

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 And we're like, whoa, what is this going to be?

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 And this girl was called Sarah.

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 And she said, God has called me to a dark place.

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 And we're like, whoa, what is that?

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 She said, I feel like I need to be a missionary.

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 And we're like, okay, well, let's explore it.

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 Let's see what that means over the next few months, years.

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 And just see how that goes.

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 So she goes home and tells her parents, say, I'm being called to a dark place.

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 I think I'm to go to work with people with AIDS in Africa.

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 Or maybe Afghanistan.

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 Or maybe, you know, these really dark places.

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 I'm being called to go there.

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 And her parents were like, whoa, okay.

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 Hey, you know, we like you being a Christian, going to church.

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 No.

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 Like, how risky do you want to be?

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 What expectations are we putting on our Christian faith?

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 Is it a risky one?

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 Is it a juicy, adventurous one?

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 Or is it an image of one?

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 And so as a negotiation process followed, and Sarah ended up coming and serving on the Bourneville with us,

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 after school, her parents would drive her from Yatyn and drop her off at the Bourneville Estate in Western Supermare.

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 And she'd walk around the parks with us, just for a couple hours, talking to young people.

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 And she's a really quiet 15-year-old girl.

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 I think she was 14 at the time.

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 And that was really brave of her.

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 But she could do things I couldn't.

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 So because she was quiet and on the margins, she'd gather the other quiet children around her.

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 And they would talk with her about things they would never talk to me about.

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 And she had a real place, a ministry there.

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 And for her, that was the first step of going to a dark place.

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 And it was a bit easier for her parents to swallow than Africa or Afghanistan.

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 You know, those kind of, like, amazing stories you hear of.

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 But she still has that calling on her life.

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 And I want Joy to have an adventure.

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 I want her to have an adventure, following an adventurous Jesus.

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 But it's scary, isn't it?

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 It's scary.

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 So, there's this other amazing story in the Bible.

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 It's a story of Pilate and Barabbas and Jesus.

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 Do we know this story?

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 So Pilate is an authority.

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 He's a Roman authority at the time.

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 And he's met with this guy called Jesus.

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 And he knows that he is innocent.

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 He's blameless.

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 He's not worthy of being crucified.

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 So he tries to bargain with the Jewish people.

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 He says, right.

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 On one hand, you know, I'll bring out this guy called Barabbas.

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 He's a notorious murderer.

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 A violent revolutionary.

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 He's a man who wants the Jewish people freed from under Roman oppression.

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 He's a dangerous man.

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 On this other hand, we have Jesus.

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 Which one do you want to go free?

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 Do you know who they vote for?

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 Barabbas.

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 Oh, and a side note.

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 Do you know who Barabbas's first name is?

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 Do you know what his first name is?

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 It's in one of the Gospels.

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 Jesus.

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 Well done.

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 We've got two Jesuses here.

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 How crazy.

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 It blows your mind sometimes, the Bible.

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 So you've got two Jesuses.

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 One is...

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 Sorry, I've just left you guys up there.

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 You should have come down.

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 But you can hang out there now.

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 I'm like...

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 Just notice.

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 We've got two Jesuses.

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 One is a revolutionary, kind of a man-made power struggle.

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 He's the guy who you can expect...

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 You know what to expect from him.

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 You've got the Jesus, the other Jesus, the Messiah, who's innocent.

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 He hangs up with people on the margins.

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 He's not doing what's expected of him.

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 He's dangerous, but in a different way.

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 Because the authorities feel like they can't control him.

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 They don't know what to do with this Jesus guy.

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 On the other hand, we want someone who wants to make Israel great again.

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 That sounds familiar.

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 You know, it's these kind of political struggles that are going on.

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 They vote for Barabbas.

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 And I'm going to say that Barabbas is like a certain kind of strawberry.

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 I think that analogy goes on.

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 I feel sorry for you now.

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 Do you want to come and get one of these?

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 What's this going to be?

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 Is this going to be a strawberry?

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 Do you want to pull that off?

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 You don't have to.

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 It's worth it.

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 Ooh.

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 Is that a strawberry?

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 It is a strawberry.

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 Do you want to take one?

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 Are these strawberries?

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 Can anyone see them?

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 These are Haribo strawberries.

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 Some people might prefer these.

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 Do you like Haribo strawberries?

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 This is a trick to family services.

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 Get in Haribo.

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 And it all goes well.

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 Yeah, you like strawberries.

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 So this is like a synthetic strawberry, isn't it?

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 It's man-made.

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 It's sweet.

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 It's slightly addictive.

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 It's more-ish.

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 Once you have one, you just want another one, don't you?

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 Yeah, you do.

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 You do.

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 It's just like...

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 It's like...

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 And it gives you a slight high.

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 It makes you feel good.

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 But only for a little time.

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 It lacks any nutrients, any vitamins.

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 Even if it says it's made with real fruit juice.

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 So...

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 Really?

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 It's not a real strawberry, is it?

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 And Barabbas is like their saviour kind of figure that they want.

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 They want someone to take back the power.

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 They want a...

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 They want a strawberry.

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 But they don't want the real thing.

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 They want someone they can control.

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 They want someone who's man-made or person-made.

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 They want...

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 Yeah.

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 I think they prefer Haribo strawberry.

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 Should we hand these around?

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 Do you want to take some more?

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 Often we sit on our thrones of hindsight and think,

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 we'd have chosen Jesus Christ.

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 We'd have chosen the Messiah.

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 But often when it comes to security,

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 to worries of wealth,

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 to worries of our own self-preservation,

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 we do not choose.

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 That way we often choose the way of control.

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 But then we have Jesus.

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 Like love, he is uncontrollable.

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 Strawberries, they can spread, can't they?

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 They're quite tenacious.

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 Like, they keep spreading and spreading.

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 They don't like to stay in one spot.

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 He doesn't...

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 Jesus doesn't follow our plans

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 or do the things we expect.

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 I wish he did do what I expect him to do sometimes.

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 It would save a lot of embarrassment.

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 But maybe you've had those times in your life.

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 Maybe a business idea has gone not the way you expected.

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 A relationship has fallen apart.

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 And do you know the biggest cause of relationship and marriage breakdowns

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 is unmet expectations.

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 Often we enter into a relationship

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 and we're expecting from someone something

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 that is not met.

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 And that fesses inside you.

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 And you're like,

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 it's hard.

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 But Jesus doesn't meet our expectations.

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 He does things differently.

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 And that is freeing.

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 It's freeing.

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 Because you know what?

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 If we die to our own expectations,

00:11:59.379 --> 00:12:00.899
 if we die to our way

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 of how we want life to be,

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 it's so freeing.

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 See, Jesus didn't come to liberate the Jews

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 from Roman oppression with force,

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 even though Judas tried to force his hand in that way.

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 He came to free humanity from the power of death,

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 the power of sin, greed, lust,

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 and our broken humanity.

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 He reported back to John the Baptist,

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 the blind see, the lame walk,

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 the lepers are cured, and the deaf hear,

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 the dead are raised to life,

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 and the good news is being preached to the poor.

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 He said nothing about,

00:12:39.200 --> 00:12:40.899
 I'm going to free you from prison.

00:12:44.039 --> 00:12:46.460
 He said nothing about wealth or power.

00:12:47.379 --> 00:12:49.399
 He said, just look what's happening.

00:12:51.039 --> 00:12:52.779
 So, there is nothing like

00:12:52.779 --> 00:12:54.620
 a real British strawberry, is there?

00:12:55.639 --> 00:12:56.100
 Ta-da!

00:12:58.179 --> 00:13:00.360
 These are Somerset strawberries, I might add.

00:13:01.539 --> 00:13:02.740
 The real deal.

00:13:05.419 --> 00:13:08.399
 These are juicy, filled with nutrients,

00:13:08.840 --> 00:13:10.240
 but slightly dangerous.

00:13:11.240 --> 00:13:13.500
 Because you never know if you're going to get a bug, do you?

00:13:14.000 --> 00:13:15.120
 Have I washed them?

00:13:15.480 --> 00:13:16.879
 Oh, who might have touched one

00:13:16.879 --> 00:13:17.679
 before you get one?

00:13:18.340 --> 00:13:19.820
 All these kind of risks play in.

00:13:20.179 --> 00:13:21.100
 Because they're the real thing.

00:13:21.220 --> 00:13:23.340
 They're not, like, often with life,

00:13:23.460 --> 00:13:25.740
 it's not always hygienic,

00:13:25.820 --> 00:13:27.419
 it's not always safe.

00:13:28.820 --> 00:13:30.019
 But if you take a bite,

00:13:30.399 --> 00:13:31.620
 and are willing to try,

00:13:33.100 --> 00:13:34.519
 it's so much better.

00:13:35.419 --> 00:13:36.759
 And like the Christian faith,

00:13:36.899 --> 00:13:37.879
 that is what it's like.

00:13:37.960 --> 00:13:38.419
 It's like,

00:13:39.120 --> 00:13:39.799
 from the outside,

00:13:39.799 --> 00:13:41.559
 it just appears a bit wacky,

00:13:41.799 --> 00:13:43.459
 a bit like John the Baptist.

00:13:44.459 --> 00:13:45.359
 A bit mad.

00:13:45.500 --> 00:13:46.759
 You think differently, don't you?

00:13:47.419 --> 00:13:48.419
 You don't drink wine?

00:13:48.659 --> 00:13:49.479
 What's the deal with that?

00:13:50.099 --> 00:13:51.139
 I drink wine, by the way.

00:13:51.500 --> 00:13:52.319
 I like that.

00:13:53.039 --> 00:13:54.099
 It's not synthetic.

00:13:54.299 --> 00:13:55.179
 It's not man-made.

00:13:55.859 --> 00:13:56.839
 Often we, you know,

00:13:56.859 --> 00:13:57.799
 we have these churches,

00:13:57.959 --> 00:13:58.799
 we have procedures,

00:13:59.039 --> 00:14:01.240
 we have a structure to our service.

00:14:02.099 --> 00:14:03.299
 These things are man-made.

00:14:04.259 --> 00:14:05.719
 But our God is not man-made.

00:14:06.240 --> 00:14:07.679
 And he does things his own way.

00:14:09.179 --> 00:14:10.459
 And we can be free

00:14:10.459 --> 00:14:12.079
 just to explore and observe

00:14:12.079 --> 00:14:13.039
 what God is doing.

00:14:14.419 --> 00:14:16.059
 We don't have to force his hand

00:14:16.059 --> 00:14:17.799
 or pretend like we're in charge.

00:14:19.120 --> 00:14:19.500
 So,

00:14:20.339 --> 00:14:21.919
 would you like a real strawberry?

00:14:23.559 --> 00:14:24.459
 And then tell me if that,

00:14:24.639 --> 00:14:25.099
 I better.

00:14:25.459 --> 00:14:25.759
 I don't know.

00:14:26.579 --> 00:14:27.399
 Don't tell me that.

00:14:27.479 --> 00:14:28.439
 It'll ruin my whole talk.