WEBVTT

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 Please have a seat and let's pray together.

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 Father God, thank you for the joy it's been this evening to be together.

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 Father, to sing praises that you alone are worthy of.

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 Lord, I pray they would have been authentic.

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 Lord, I pray they would have been true.

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 And Lord, I pray that as we now come to study your word,

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 Father, you might speak to us that you might be glorified,

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 that we might be challenged and changed.

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 So bless us and help us in Jesus' name. Amen.

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 It really has been such a privilege to be here for the weekend.

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 It's been nice to be in a city with clean air.

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 It's been lovely to walk along pavements that are not full of people.

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 And it's lovely to have been amongst old friends.

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 Some of you are actually looking younger than when we left at the end of last year,

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 which is quite amazing and a real tribute to Scottish living.

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 It has been a wonderful weekend.

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 Reconnecting with old friends.

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 Reminiscing about past events.

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 Being re-familiarized, reacquainted with old songs.

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 I got to go to a nervous passenger gig.

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 Something that I never managed being down in the south of England.

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 But my wife was a groupie.

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 So I felt privileged to have been here.

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 Now just for a few moments, I want us to have a look at a story.

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 I don't want us to focus on time that has passed.

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 I want us to focus on the time that is left.

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 The time that is left.

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 So please grab a Bible and turn with me to Luke chapter 19.

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 Luke writes this.

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 While they were listening to this, he went on to tell them a parable because he was near Jerusalem.

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 And the people thought that the kingdom of God was going to appear at once.

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 He said a man of noble birth went to a distant country to have himself appointed king and then return.

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 So he called ten of his servants and gave them ten miners.

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 Put this money to work, he said, until I come back.

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 But his subjects hated him and sent a delegation after him to say,

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 We don't want this man to be our king.

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 He was made king, however, and returned home.

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 Then he sent for the servants to whom he had given the money in order to find out what they had gained with it.

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 The first one came and said, Sir, your miner has earned ten more.

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 Well done, my good servant, his master replied.

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 Because you have been trustworthy in a very small matter, take charge of ten cities.

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 The second came and said, Sir, your miner has earned five more.

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 His master answered, You take charge of five cities.

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 Then another servant came and said, Sir, here is your miner.

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 I have kept it laid away in a handkerchief.

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 I was afraid of you because you are a hard man.

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 You take out what you did not put in and reap what you did not sow.

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 His master replied, I will judge you by your own words, you wicked servant.

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 You knew, did you, that I was a hard man taking out what I did not put in and reaping what I did not sow.

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 Why then didn't you put my money on deposit?

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 So that when I came back, I could have collected it with interest.

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 Then he said to those standing by, Take his miner away from him and give it to the one who has ten.

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 Sir, they replied, he already has ten.

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 He replied, I tell you that to everyone who has more will be given.

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 But as for the one who has nothing, even what they have will be taken away.

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 But those enemies of mine who did not want me to be king over them, bring them here and kill them in front of me.

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 It is a kind of very famous story.

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 And you'll see the context there in verse 11.

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 Jesus is on the very outskirts of Jerusalem.

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 He is about to triumphantly enter.

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 It will be the beginning of the most harrowing week that any individual has ever witnessed on the surface of the earth throughout all of history.

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 And many of his followers thought that once Jesus rolls into Jerusalem, the kingdom of God will come in all its fullness.

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 Jesus will kick out the Romans, unite the people.

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 The nation state of Israel will rise to its former glory that they saw under and read about under David and Solomon.

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 It says because some people thought the kingdom of God was going to appear at once.

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 They thought they were on the cusp of happy and heady days.

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 You can understand why this is the case.

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 They've read the Old Testament.

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 They've read Isaiah and about how this child will be born, this Messiah king who will establish justice.

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 Who will rule with mercy.

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 They've seen it happen all the way running up to this story.

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 The rich ruler has just been challenged about selling everything and giving to the poor.

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 The blind and destitute man has been healed and restored.

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 The corrupt tax collector Zacchaeus just before this moment has been completely turned around and salvation has come to his house.

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 It seems that this kingdom of righteousness and justice established by King Jesus is just about to go global.

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 And so Jesus tells them this story to reorientate their thinking.

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 And his message is very simple.

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 He borrowed it from the London underground.

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 His message is mind the gap.

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 That I will go to the cross and I will inaugurate this kingdom.

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 But there will be a gap.

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 There will be a gap between the kingdom being established and the kingdom coming in all its fullness.

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 Mind the gap.

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 Mind the gap.

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 And what's our message this evening?

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 Mind the gap.

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 We have celebrated 50 years gone by.

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 50 wonderful years of God's faithfulness, his grace, his gospel being powerfully at work in our lives, in our community.

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 But the job is not done.

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 We're not here to reminisce about reminiscing.

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 It's not time for nostalgia or rose-tinted spectacles as we look back on different stories and events and wonderful workings of God.

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 The message today is mind the gap going forward.

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 The London underground is very deceiving.

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 You don't have to be there very long before you're all kinds of nonchalant.

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 The first few weeks I was in London, I just went around the platform.

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 Phone, watch, keys.

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 Phone, wallet, keys.

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 Phone, wallet, keys.

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 Now, I don't care.

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 I leave my phone on the seat.

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 I've got my headphones on too loud to entertain my other passengers with my wonderful music.

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 They used to say, mind the gap.

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 And you take this huge step.

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 Now I have every chance of falling between the train and the platform.

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 Because I'm so familiar.

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 And what Jesus is saying to us tonight is, mind the gap.

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 Don't be complacent.

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 Don't be notchalant.

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 Don't be cruising.

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 Don't be playing at this.

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 He tells this story to tell his servants to mind the gap.

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 They are to work hard.

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 There will be this gap between the kingdom inaugurated and the kingdom consummated.

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 And that waiting time is working time.

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 Waiting time is working time.

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 This concept of waiting is all over the end of Luke's gospel.

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 All his parables talk about a king going to a faraway country.

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 And there being a long delay.

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 Why is that?

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 Because Jesus is on the cusp of dying on the cross.

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 40 days spent with his disciples having been raised.

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 Then going back to heaven.

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 There will be a wait.

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 There will be a wait between the kingdom inaugurated and the kingdom consummated.

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 And he wants to prepare his disciples and us how we wait well.

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 And the way we wait well is to work while we wait.

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 And let's be honest, we're still waiting.

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 Been waiting 2,000 years.

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 Audrey, if you're over 40, please could you stand up?

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 You see, 2,000 years to us seems like a really long time.

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 Whereas 2,000 years is simply 50 of the people standing up.

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 It's not that long, is it?

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 We've got well over 2,000 years of wisdom between us.

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 Please have a seat.

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 Psalm 90 says that 1,000 years is like a day and a day in God's kingdom.

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 So we've been waiting 2,000 years.

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 But for God, it's like when you knocked off work on Friday evening.

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 It's not that long at all.

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 But waiting time is working time.

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 We must mind the gap.

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 Waiting time is working time.

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 So I just want us to see four things.

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 Four amazing orientating facts from this story.

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 Here's the first.

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 The king is delayed.

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 The king is delayed.

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 A noble man goes away to a faraway country to receive a kingdom.

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 This would be very pertinent for people in Israel at the time.

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 Because the puppet king is Herod.

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 And whenever the next Herod is needed, because the previous one dies or is killed,

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 he has to go on a boat journey to Rome so the Caesar can say,

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 You're now the king.

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 This is a very pertinent journey.

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 The people that Jesus is speaking to will know all about a noble man going to a faraway country to be named a king.

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 The essential message is that the master is going away.

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 He won't be there.

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 He won't be at the end of the phone.

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 He won't be picking up emails.

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 He won't be textable.

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 No one knows how long the king is going to be away.

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 It's an indefinite period.

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 But he's preparing his servants for an indefinite length of time.

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 And notice the parameters.

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 He's going to receive a kingdom, a ubiquitous kingdom.

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 A kingdom of all kingdoms.

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 This is not the kingdom of Saudi Arabia or the kingdom of Tibet.

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 It's not even the kingdom of Fife.

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 This is a kingdom he's going to receive, a kingdom that will be an unprecedented and undefinable kingdom.

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 So the big question is, what will the mice do while the cat's away?

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 And the king tells them exactly what they're to do.

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 The king is delayed, but secondly, the servants are entrusted.

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 The servants are entrusted.

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 He calls to himself ten servants, and he gives them massive responsibility over his affairs.

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 He gives them some seed money to put to work.

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 They each presumably, as there are ten servants and ten minors, they all get a minor each.

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 A considerable sum of money.

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 Money that they are to put to work to invest.

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 Money that they are used to conduct business on the king's behalf while he's away.

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 The instruction from the king is really simple.

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 As they receive the minor, he says this.

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 Engage in business until I come.

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 Job description, engage in business.

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 Timescale, really simple, until I come.

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 The king is entrusting the servants to put the money to work to increase his portfolio.

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 To increase his rule and reign.

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 To increase his market share while he's away.

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 Use these resources to increase my stake in the world while I'm gone.

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 And when I come back, we'll see what happens.

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 This is an astonishing scenario.

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 The king is away, and he entrusts his servants to conduct business on his behalf.

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 And let's be clear, that's exactly our job description.

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 We have each been given resource by the God of the universe.

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 And our one sole responsibility is to engage in business on his behalf.

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 To increase his rule and reign while he's gone until he comes back.

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 To get his kingdom to grow.

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 This unshakable kingdom.

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 This kingdom that starts out as a little seed and will take over the whole world.

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 In which all the birds of the air will find their rest.

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 This is what the Lord Jesus has given each of us to do.

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 To use our time, our talents, our money, our resources.

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 Our very lives to work unequivocally for him.

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 To engage in his business.

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 Until he comes.

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 What is Brunsfield Evangelical Church to do tomorrow and the day after?

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 And for the next 50 years if the Lord doesn't come back?

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 We are to engage in business.

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 For his glory.

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 Until he gloriously comes.

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 To further the rule and reign of Christ in the world.

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 In order that God will receive the glory that he alone deserves.

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 That will look different from each of us.

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 That will look different depending on where we find ourselves.

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 What responsibility God has given us.

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 If we're a mum working hard.

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 So that our children would know.

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 What the rule and reign of Christ looks like.

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 Maybe it's in businesses to conduct ourselves in such a way.

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 That it provokes people to ask questions.

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 Say what is the reason for the hope that you have?

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 To engage in business.

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 To engage in business.

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 Until the Lord comes.

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 He says to each of us.

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 Engage in business until I return.

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 He says to Brunsfield Evangelical Church.

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 You're one job.

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 You have one job.

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 Engage in business until I come.

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 Thirdly the king will reward.

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 And what rewards there are for faithful servants.

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 Suddenly the noble man arrives back.

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 And his first course of action is.

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 That he's going to get down to business with the servants that he's left in charge.

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 Well income servant number one.

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 He cracks open his iPad Pro.

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 And he breaks down the numbers for the king.

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 He says well king.

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 You gave me one minor.

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 I've got ten more for you.

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 And a thousand percent increase.

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 There are people in the city of London.

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 Who would love those kind of returns.

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 They would be the hedge fund manager par excellence.

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 Every year.

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 He says well we engaged in a gig economy camel taxi service called Slober.

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 It went well.

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 We did a coffee company called Star Miners.

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 It's gone global.

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 We took all your money.

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 We put it to work.

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 It was hard.

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 We engaged in good business.

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 And now he stands before the king and says.

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 Here's your eleven minus.

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 Well the king is overjoyed.

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 Promotion is on the cards.

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 Well done good and faithful servants.

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 Because you've been faithful in a very little.

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 You shall have authority over ten cities.

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 Faithful servants get paid massive bonuses in the kingdom of God.

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 King is overjoyed.

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 Well done.

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 Well done.

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 Well servant two has been pacing around outside.

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 He's a little bit nervous about this business meeting.

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 So he comes in.

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 Plugs in his laptop.

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 After some work.

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 He finally gets it to project properly.

00:16:06.460 --> 00:16:08.259
 And he says we made some good investments.

00:16:08.379 --> 00:16:09.059
 Others stalled.

00:16:10.019 --> 00:16:11.000
 Some really struggled.

00:16:11.919 --> 00:16:14.980
 We made a takeaway delivery service.

00:16:15.059 --> 00:16:15.919
 A fish and chips.

00:16:16.120 --> 00:16:16.600
 It went well.

00:16:17.899 --> 00:16:19.799
 We made some good property deals.

00:16:19.899 --> 00:16:21.100
 And when all the dust settles.

00:16:21.279 --> 00:16:22.379
 500% increase.

00:16:22.379 --> 00:16:23.059
 You gave me one.

00:16:23.159 --> 00:16:23.939
 Here's five more.

00:16:25.319 --> 00:16:26.299
 It's gone well.

00:16:26.360 --> 00:16:27.539
 The profit's been excellent.

00:16:28.779 --> 00:16:30.819
 And again the king is overjoyed.

00:16:30.919 --> 00:16:32.539
 Delighted at the servant's efforts.

00:16:33.779 --> 00:16:35.220
 Well done good and faithful servant.

00:16:35.299 --> 00:16:36.819
 I'll put you in charge of five cities.

00:16:38.259 --> 00:16:39.299
 A wonderful thing.

00:16:40.379 --> 00:16:44.759
 Faithfulness in the present pays massive eternal dividends in the future.

00:16:46.500 --> 00:16:47.919
 Servants have been faithful.

00:16:47.919 --> 00:16:51.219
 The king says you're hired.

00:16:51.219 --> 00:16:56.620
 Servant number three however has been biting his nails nervously in the corridor.

00:16:57.620 --> 00:17:02.279
 He's clutching a rather dirty handkerchief and muttering excuses under his breath.

00:17:02.779 --> 00:17:03.979
 He enters the room.

00:17:04.099 --> 00:17:05.039
 Walks up to the king.

00:17:05.379 --> 00:17:10.799
 Opens the disheveled handkerchief and out rolls one rather dirty looking miner.

00:17:10.799 --> 00:17:13.579
 The king looks up quizzically.

00:17:15.099 --> 00:17:16.460
 Well the servant said.

00:17:17.139 --> 00:17:18.299
 I was afraid of you.

00:17:20.019 --> 00:17:21.759
 I know what sort of king you are.

00:17:22.639 --> 00:17:24.579
 I know how you conduct your affairs.

00:17:25.419 --> 00:17:28.180
 Well the rewarding king now turns into the auditor.

00:17:28.180 --> 00:17:32.900
 Whilst never agreeing to the man's description of him.

00:17:32.960 --> 00:17:33.460
 He says.

00:17:33.980 --> 00:17:35.360
 You didn't do it out of fee.

00:17:35.460 --> 00:17:36.620
 You did it out of laziness.

00:17:37.580 --> 00:17:41.380
 You could have gone down to TSB and opened an ISA and put my miner in there.

00:17:41.440 --> 00:17:44.000
 And then at least I would have got four percent back when I arrived.

00:17:45.580 --> 00:17:47.380
 But you've actually been lazy.

00:17:49.060 --> 00:17:52.039
 Your wickedness wasn't out of servile fear.

00:17:52.200 --> 00:17:55.080
 It was out of pure laziness.

00:17:55.079 --> 00:17:59.419
 You had all the resources and you didn't put them to work.

00:18:00.139 --> 00:18:01.939
 Not industrious but lethargic.

00:18:02.099 --> 00:18:04.579
 Servant three is the sluggard from the book of Proverbs.

00:18:05.839 --> 00:18:07.179
 Well he's declared bankrupt.

00:18:08.119 --> 00:18:11.240
 His mind is taken away and given to the good servant number one.

00:18:11.879 --> 00:18:14.240
 As an additional bonus for his efforts.

00:18:15.299 --> 00:18:15.859
 Now be clear.

00:18:15.939 --> 00:18:17.460
 This is not a salvation story.

00:18:18.460 --> 00:18:21.579
 The salvation story came just before where Zacchaeus.

00:18:22.079 --> 00:18:23.919
 Salvation comes to Zacchaeus' house.

00:18:23.920 --> 00:18:28.360
 Salvation is brought about by Jesus seeking and saving us.

00:18:29.480 --> 00:18:34.259
 This story is how to be about a faithful servant working during the waiting time.

00:18:34.259 --> 00:18:38.640
 This is very clear.

00:18:38.640 --> 00:18:42.599
 That one day we will give an account to God at the end.

00:18:44.460 --> 00:18:46.640
 And he will weigh our efforts.

00:18:47.799 --> 00:18:50.079
 He will see how we've worked while we've been waiting.

00:18:50.940 --> 00:18:54.279
 He will see how we've taken our resources and opportunities.

00:18:54.279 --> 00:18:59.099
 And whether we invested wisely and engaged in business before he came.

00:18:59.099 --> 00:19:03.039
 Using this life.

00:19:03.199 --> 00:19:05.459
 This one life in this one world.

00:19:05.980 --> 00:19:07.480
 To gain treasure in heaven.

00:19:08.119 --> 00:19:09.139
 Is our job.

00:19:10.339 --> 00:19:11.980
 It's incredibly sharp.

00:19:13.099 --> 00:19:15.319
 Jesus comes very close and he asks each of us.

00:19:15.399 --> 00:19:16.500
 What are you investing in?

00:19:17.059 --> 00:19:18.639
 How are you investing your lives?

00:19:18.640 --> 00:19:22.900
 Are you putting it to work for my glory?

00:19:23.080 --> 00:19:24.920
 Or are you putting it to work for your own?

00:19:28.400 --> 00:19:31.880
 One day, maybe soon, I will meet people in eternal glory.

00:19:32.120 --> 00:19:35.540
 Who gave their lives as martyrs in service of the Lord Jesus.

00:19:36.780 --> 00:19:38.940
 And I will tell them how I didn't tell my mates.

00:19:38.940 --> 00:19:42.940
 About the gospel because I was frightened they would laugh at me.

00:19:45.299 --> 00:19:48.600
 I'll meet people who gave everything in sacrificial service.

00:19:49.320 --> 00:19:52.519
 People who went without in order that people might hear about Jesus.

00:19:53.880 --> 00:19:58.120
 And I'll tell them about my holiday and how quickly my tan faded afterwards.

00:19:59.680 --> 00:20:03.340
 Just along the river from us in London is the Financial Times.

00:20:03.480 --> 00:20:05.779
 People read the Financial Times religiously.

00:20:05.779 --> 00:20:09.579
 They're normally the ones wearing a three-piece suit with a pocket square.

00:20:09.980 --> 00:20:10.839
 And matching tie.

00:20:11.539 --> 00:20:13.899
 They're trying to find the inside track.

00:20:14.599 --> 00:20:18.720
 Where to invest their money in order to get the greatest yield in the shortest time.

00:20:20.440 --> 00:20:23.639
 I want to say to each of us today, this is our Financial Times.

00:20:24.440 --> 00:20:29.440
 And it's going to tell us where to invest all of our money, all of the time, for all of our lives.

00:20:30.139 --> 00:20:32.680
 Not for a quick buck, but for an eternal dividend.

00:20:32.680 --> 00:20:41.200
 This book reminds us that when the world says, put your money here, put your time here, put your resources here.

00:20:41.320 --> 00:20:42.860
 This book says, no.

00:20:43.539 --> 00:20:44.960
 It's foolishness.

00:20:45.519 --> 00:20:46.880
 It's just moths and rust.

00:20:49.080 --> 00:20:52.620
 It says, invest in the kingdom of God, which will pay an eternal dividend.

00:20:52.619 --> 00:20:57.279
 I need to.

00:20:57.459 --> 00:21:00.859
 We need to make better investments for the kingdom of God.

00:21:03.659 --> 00:21:07.899
 We need to make better deposits for Christ Jesus in and through our lives.

00:21:08.879 --> 00:21:10.139
 Soon he will come back.

00:21:10.140 --> 00:21:13.940
 And I don't want to be holding trinkets.

00:21:15.440 --> 00:21:17.360
 Surrounding myself with vaporous vanity.

00:21:18.360 --> 00:21:22.140
 Or showing him my collection of moths and rust, which really won't be that exciting.

00:21:24.300 --> 00:21:28.200
 My issue is the complete opposite of these people at the start of this parable.

00:21:28.720 --> 00:21:31.960
 My issue is not, I think the kingdom of God is going to come tomorrow.

00:21:31.960 --> 00:21:34.420
 My problem is I don't think it's going to come at all.

00:21:35.279 --> 00:21:40.920
 And I get all kinds of distracted and all kinds of deflected by all kinds of things which will ultimately come to nothing.

00:21:44.039 --> 00:21:49.079
 George Whitefield was asked what he would do if he only had one more month to live.

00:21:49.840 --> 00:21:52.539
 And he got out his diary and he just read his diary out.

00:21:52.539 --> 00:21:55.119
 He said, I would go here.

00:21:55.359 --> 00:21:56.279
 I would do that.

00:21:56.639 --> 00:21:57.779
 I would say this to them.

00:21:57.879 --> 00:21:58.779
 I would travel there.

00:21:59.839 --> 00:22:04.619
 He suggested that I would do nothing different, that he lived every day like it was his last.

00:22:05.480 --> 00:22:08.899
 And I wonder how many of us will be able to do the same.

00:22:10.079 --> 00:22:11.859
 You have a great team here.

00:22:12.619 --> 00:22:20.039
 Graham and Alistair and Peter and Simona and Tim and Hazel and Fraser and David and Ian.

00:22:20.039 --> 00:22:20.319
 Paul.

00:22:21.960 --> 00:22:22.359
 Paul.

00:22:23.879 --> 00:22:29.220
 And their job is they're your hedge fund managers who are going to continually tell you keep investing in this.

00:22:30.279 --> 00:22:34.119
 Because this is what will count in the end and nothing else will.

00:22:34.980 --> 00:22:36.700
 Engage in business until I return.

00:22:36.779 --> 00:22:37.700
 Let's just finish off.

00:22:39.299 --> 00:22:43.059
 Last message is that the king will destroy his enemies.

00:22:43.700 --> 00:22:44.960
 See in verse 14.

00:22:46.240 --> 00:22:48.539
 There was a group of subjects that hated the king.

00:22:48.539 --> 00:22:52.200
 And they went and they said, we don't want you to rule over us.

00:22:53.339 --> 00:22:59.359
 This has particular pertinence because in 4 BC, the next Herod off the rank was a guy called Archelaus.

00:22:59.619 --> 00:23:00.980
 He was a space cadet.

00:23:01.500 --> 00:23:04.460
 And a group of Jews went to the Caesar and said, we don't want him to be king.

00:23:04.519 --> 00:23:08.119
 So he returned as ruler of Judea, but he was never called king.

00:23:09.299 --> 00:23:11.839
 This story happens in a complete opposite way.

00:23:11.839 --> 00:23:17.779
 The king comes back and those servants that would not have him as king were killed by the king.

00:23:18.799 --> 00:23:20.240
 Destroyed by him.

00:23:21.259 --> 00:23:24.959
 They're brought to him and they're killed in front of him.

00:23:25.000 --> 00:23:28.039
 This is a terrifying but true story.

00:23:28.039 --> 00:23:37.259
 It's a real warning that if we're servants of the king, we're in as those which have the Lord Jesus as our king.

00:23:37.339 --> 00:23:44.500
 If we will not have Jesus as king over us, we will not be welcome as subjects of his eternal kingdom when it comes.

00:23:45.079 --> 00:23:48.680
 If we will not receive him as king now, we will meet him as judge then.

00:23:48.680 --> 00:23:55.060
 If we reject Jesus, he will banish us when it really matters.

00:23:55.960 --> 00:23:58.519
 Jesus tells the story on the outskirts of Jerusalem.

00:23:59.660 --> 00:24:00.600
 He will go in.

00:24:01.060 --> 00:24:04.480
 He will spend a week hanging out with his enemies.

00:24:05.660 --> 00:24:12.160
 And in the end, he'll be betrayed, mocked, shamefully treated by a brutal coalition of people who will put him to death on a cross.

00:24:12.539 --> 00:24:15.100
 Because they would not have him to be king over them.

00:24:15.660 --> 00:24:18.620
 What they did not realize is the cross was not their republic.

00:24:19.400 --> 00:24:20.580
 It was his coronation.

00:24:21.580 --> 00:24:23.500
 It was the inauguration of that kingdom.

00:24:24.920 --> 00:24:29.720
 That kingdom being started and open to all of his subjects.

00:24:31.380 --> 00:24:34.820
 And so it's a great story and it's one to focus our minds.

00:24:35.920 --> 00:24:38.100
 And it asks us, are we minding the gap?

00:24:39.500 --> 00:24:43.759
 What do we say when we need to give an account before God for how we've invested our lives?

00:24:44.860 --> 00:24:47.920
 Here in Edinburgh, at Brunsfield, you've been given great responsibility.

00:24:48.680 --> 00:24:49.940
 Great resource.

00:24:50.259 --> 00:24:52.140
 The amount of talent and time.

00:24:53.100 --> 00:24:55.580
 The amount of skill is unbelievable.

00:24:55.579 --> 00:25:00.699
 It's about investing it all in the same direction for the Lord Jesus Christ.

00:25:00.859 --> 00:25:04.000
 Engaging in his business until he comes.

00:25:04.939 --> 00:25:08.419
 That all of us would be living for that one sentence from the Lord Jesus.

00:25:08.420 --> 00:25:12.300
 That when we meet him, he would say, well done, good and faithful servants.

00:25:12.300 --> 00:25:13.820
 That is all that we're living for.

00:25:14.880 --> 00:25:16.560
 We've had 50 great years.

00:25:16.559 --> 00:25:28.879
 But the only way we'll get to 60 or 70 or 80 or 100 is if we keep now engaging in business for Jesus' glory alone.

00:25:28.940 --> 00:25:29.859
 That's all it is.

00:25:29.859 --> 00:25:34.859
 If we're not going to do that, we may as well just close the doors and have more posh flats in Brunsfield.

00:25:34.859 --> 00:25:40.859
 But if we engage in business, it will be of an eternal reward.

00:25:41.399 --> 00:25:46.219
 And it will be eternally significant for those who stand to be destroyed by Jesus.

00:25:46.759 --> 00:25:48.079
 Now don't coast.

00:25:48.619 --> 00:25:49.619
 Don't cruise.

00:25:50.299 --> 00:25:51.459
 Don't bumble along.

00:25:52.179 --> 00:25:53.619
 Don't be playing at this.

00:25:54.479 --> 00:25:57.359
 Say each and every day, Jesus, I want to invest in your kingdom.

00:25:57.359 --> 00:26:00.419
 Father, and would you help me do it for your glory alone?

00:26:00.519 --> 00:26:00.979
 Let's pray.

00:26:07.079 --> 00:26:11.359
 Father God, we want to be living all of our lives for one sentence from you.

00:26:11.439 --> 00:26:14.219
 We want to be good and faithful servants.

00:26:15.179 --> 00:26:17.299
 Lord, help us invest well.

00:26:18.139 --> 00:26:20.559
 Help us be about your business.

00:26:22.079 --> 00:26:27.319
 Father, so use our lives that we would be storing up great treasure.

00:26:27.359 --> 00:26:28.379
 Father, in heaven.

00:26:28.979 --> 00:26:32.939
 That we would be shown to be those that have been faithful in small things.

00:26:33.500 --> 00:26:37.379
 So that in the eternal world to come, you would give us responsibility for many.

00:26:38.779 --> 00:26:42.740
 Father, I pray that our eyes would be fixed on Jesus Christ, our King.

00:26:43.199 --> 00:26:45.919
 That we would be expectantly waiting for him.

00:26:46.899 --> 00:26:50.259
 And Lord, that we would be here and now seeking to make a difference.

00:26:51.799 --> 00:26:54.079
 To be furthering his rule and reign.

00:26:54.659 --> 00:26:57.119
 Father, do this for your glory alone, we ask.

00:26:57.699 --> 00:26:57.919
 Amen.

00:26:57.919 --> 00:26:57.979
 Amen.

00:26:57.979 --> 00:26:58.019
 Amen.