WEBVTT

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 Okay, well, great to see everybody. If you don't know me, my name is Kevin, one of the leaders here, and we're going to spend some time praying together.

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 One of the things Jeremy just mentioned is as a church, we love to pray, and prayer is such an important part of everything that we do.

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 And when you come to church on Sunday, we don't just come to run through a program. We come to encounter the living God, and one of the ways we do that is through prayer.

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 And so will you join me as we pray together? And I know I say this often, but I want to encourage you to really listen and to agree and to join in in this time of prayer.

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 This isn't just me praying, this is us as a church coming before our Father. And so let's pray together.

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 Gracious Father, it really is such a joy and a privilege to gather together to praise you and to adore you, to hear from you and to encounter you again this morning.

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 Gracious Father, you are liberating truth. You who are sovereign and all-powerful, you who are forgiving and welcoming, we love you and we need you.

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 Father, we pray that we will continue to grow in our knowledge and our understanding of who you are and your truth.

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 Lord, may we never rest on a system of doctrine or just have head knowledge, a system of religion that does not bring us closer to you and your ways,

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 that does not help us to turn from our self-centeredness and sin, and God rejoice all the more in your goodness and grace.

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 Father, we confess how easy it is to come to you when we are in need or in trouble or distress or when we are worried about things.

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 We find it very easy to run to you, but Father, we pray that you will help us to not only come to you in those times and then go our own way,

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 but to walk in your way day in and day out when life is good and when it's tough.

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 Father, forgive us this sin, we pray, and help us to never fail to come to you who are full of grace,

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 you who are the friend of sinners, you who love at all times,

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 you who are so familiar with each and every temptation and weakness, and yet God without sin.

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 Father, help us to never limit our devotions to particular seasons or days of the week,

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 but to love you each and every day.

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 Help us to never simply look the part or act Christianly on Sundays or certain occasions,

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 but to follow you and walk with you in each and every season of life.

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 I really pray for your grace and to help us in this regard, Lord.

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 Father, this morning we confess that our hearts are heavy when we consider the state of the world,

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 whether it's political fighting across nations that has real consequences for so many ordinary citizens,

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 whether it's civil wars that are raging, often forgotten, unreported,

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 God, whether it's immigrants fleeing to countries looking for a safe place to call home and yet seldom welcomed anywhere.

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 Father, we think of many homes even here in Hong Kong and around the world in which there is so little joy,

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 little love, there is pain, there is bitterness, there is unforgiveness, there is hurt.

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 Father, we're brokenhearted when we think and hear of attacks that bring terror and fear,

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 when we hear of floods and monsoons and storms that ravage homes and take lives.

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 Father, this morning we mourn with a heavy heart the presence of sin in our lives and in our world,

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 and we long for heaven.

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 Jesus, you were so right when you said that the life apart from you,

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 while it looks appealing and self-fulfilling, it really does end in heartache and destruction.

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 And so God, while we are grateful for progress in society, for increased freedoms,

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 and the acknowledgement of people's liberties and rights,

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 Father, we acknowledge that we are not more happier or content society.

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 We acknowledge our need for you.

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 Humble our proud.

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 Help us, God, not to walk our own path, but to follow you.

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 Jesus, come and have your way, we pray.

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 Come, Lord Jesus, come.

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 Come soon, we pray, God.

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 Come and bring your kingdom to our city and to our hearts, Lord.

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 Lord, we need you, Jesus.

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 Come and have your way in our lives, we pray.

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 In your patient and long-suffering name, amen.

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 Amen.

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 Let's listen to the reading of God's word.

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 Thanks, Victoria.

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 The scripture reading comes from Matthew chapter 7.

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 Please follow along in your bulletins or on the screen.

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 Enter by the narrow gate.

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 For the gate is wide and the way is easy that leads to destruction,

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 and those who enter by it are many.

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 For the gate is narrow and the way is hard that leads to life,

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 and those who find it are few.

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 Beware of false prophets who come to you in sheep's clothing,

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 but inwardly are ravenous wolves.

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 You will recognize them by their fruits.

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 Are grapes gathered from farm bushes or fixed from thistles?

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 So every healthy tree bears good fruit,

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 but the deceased tree bears bad fruit.

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 A healthy tree cannot bear bad fruit,

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 nor can a deceased tree bear good fruit.

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 Every tree that does not bear good fruit

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 is cut down and thrown into the fire.

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 Thus you will recognize them by their fruits.

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 Not everyone who says to me,

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 Lord, Lord, will enter the kingdom of heaven,

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 but the one who does the will of my Father who is in heaven.

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 On that day, many will say to me,

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 Lord, Lord, do we not prophesy in your name

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 and cast out demons in your name

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 and do many mighty works in your name?

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 And then will I declare to them,

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 I never knew you.

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 Depart from me, you workers of lawlessness.

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 Everyone then who hears these words of mine

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 and thus them will be like a wise man

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 who built his house on the rock.

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 And the rain fell,

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 and the floods came,

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 and the winds blew and beat on that house,

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 but it did not fall,

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 because it had been founded on the rock.

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 And everyone who hears these words of mine

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 and does not do them

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 will be like a foolish man

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 who built his house on the sand.

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 And the rain fell,

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 and the floods came,

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 and the winds blew and beat against that house,

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 and it fell,

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 and great was the fall of it.

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 And when Jesus finished these sayings,

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 the crowds were astonished at his teaching,

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 for he was teaching them

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 as one who had authority

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 and not at the scribes.

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 This is the word of God.

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 Thank you, Victoria.

00:07:10.459 --> 00:07:11.060
 Okay.

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 Well, if you have been coming to Watermark for a while,

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 you will recognize this picture.

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 Not that one.

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 The next one.

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 The Upside Down Kingdom.

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 And we have been doing this preaching series

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 for the last six months.

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 We started on the 9th of December last year

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 when we looked at the beginning of Matthew's Gospel,

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 and we looked at how the arrival of Jesus

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 led up to Christmas,

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 and then after Christmas,

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 we just kept on going,

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 and we met John the Baptist in chapter 3,

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 and then Jesus eventually in chapter 4.

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 And Jesus comes on the scene,

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 and he says,

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 Repent,

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 for the kingdom of heaven is here,

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 therefore follow me.

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 And he calls these people to follow him,

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 and then we went into the Sermon on the Mount,

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 and we just kept on going.

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 And so for six months,

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 we've been looking at Matthew's Gospel,

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 and today is the final episode.

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 Today it comes to a conclusion.

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 Now, just so you know,

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 sidebar,

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 next week,

00:08:08.560 --> 00:08:09.159
 Tobin Miller,

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 who is the founding pastor of Watermark,

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 is going to be preaching here,

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 and so we're looking forward to having him.

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 Yes.

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 And I have never met Tobin.

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 I'm looking forward to meeting him this week.

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 And then after that,

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 we are going to preach through the book of Habakkuk

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 for three weeks,

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 and then Haggai for four weeks,

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 and then after the summer,

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 we're going to do Revelation

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 from September to December.

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 So that's our preaching schedule

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 for the rest of the year.

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 Okay.

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 Now, before we dive into our passage today,

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 I want us to step back

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 and just to consider

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 the structure

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 and the flow of thought

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 through Matthew's Gospel,

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 because it's going to help us feel

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 the force of the passage

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 that we're looking at today.

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 And so,

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 Matthew's Gospel

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 is structured

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 very deliberately.

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 In fact,

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 all the biblical writers

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 wrote their books

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 or their literature

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 very deliberately.

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 And

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 the way that Matthew

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 has written it

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 is in order to convey something

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 or to let us know

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 something about Jesus.

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 If you're new to the Bible,

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 you may sometimes

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 read the Gospels

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 and think,

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 why does it in the one Gospel

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 it seems like Jesus says this

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 and then does that?

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 But if you read another Gospel

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 like Luke or John or Mark,

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 it seems like

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 he first does that

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 and then afterwards

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 he says this.

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 In other words,

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 sometimes the order

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 seems the wrong way around,

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 and that can be confusing.

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 And the reason is

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 because the biblical writers

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 weren't writing

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 a purely chronological history,

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 A,

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 then B,

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 then C.

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 They've structured

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 their writing

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 in such a way

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 as to communicate

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 a message

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 and to tell us

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 something about Jesus,

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 not just what happened,

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 but why it happened as well.

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 So in English,

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 we've got this phrase

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 where we say

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 the medium is the message.

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 In other words,

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 if you're communicating something,

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 the way that you communicated

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 actually communicates

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 the message

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 as much as the words

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 themselves.

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 I'll give you

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 a silly example.

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 Let's say I

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 write a love letter

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 to my wife

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 and I find some

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 tissue on the floor

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 and I unravel it

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 and I scribble on there

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 I love you

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 and I give that to her.

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 Or if I take the time

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 to make a beautiful card

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 and then write

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 the same words,

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 one of those

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 is going to communicate

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 something a whole lot

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 differently than the other.

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 Because the medium

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 is the message.

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 The way that something

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 is communicated

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 communicates as much

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 as the actual words

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 themselves.

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 Now this is what's happening

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 in the Gospels.

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 And so Matthew,

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 the way that he structured

00:10:36.640 --> 00:10:37.340
 his Gospels,

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 there's seven parts to it,

00:10:38.940 --> 00:10:40.520
 kind of like seven episodes

00:10:40.520 --> 00:10:41.200
 in a series.

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 There's an introduction,

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 chapters one to three,

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 in which he tells us

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 that Jesus

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 is the true and better

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 Abraham,

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 Moses and David.

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 When you read

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 the opening chapters

00:10:51.200 --> 00:10:51.700
 of Matthew,

00:10:51.820 --> 00:10:52.520
 it's all about

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 Abraham,

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 Moses and David.

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 And he's communicating,

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 he's telling us something,

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 that all three of these

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 constantly point to Jesus.

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 Jesus is the fulfillment

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 of all of that.

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 And then there's

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 a concluding

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 kind of section

00:11:04.860 --> 00:11:05.659
 or paragraph

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 at the bottom,

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 and that's how

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 Jesus is the true

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 and better Passover.

00:11:09.620 --> 00:11:10.600
 He's the lamb that died

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 for the sins of the world,

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 but he didn't stay dead,

00:11:12.539 --> 00:11:13.460
 he came alive again.

00:11:14.019 --> 00:11:14.639
 And in between,

00:11:14.779 --> 00:11:16.019
 these opening and closing

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 paragraphs or sections

00:11:17.379 --> 00:11:20.360
 are five unique sections.

00:11:21.139 --> 00:11:22.299
 And they resemble

00:11:22.299 --> 00:11:23.460
 the five books of Moses

00:11:23.460 --> 00:11:24.340
 in the Old Testament.

00:11:24.340 --> 00:11:26.399
 And each one of these sections

00:11:26.399 --> 00:11:28.980
 has a similar structure

00:11:28.980 --> 00:11:29.740
 and feel to it.

00:11:29.980 --> 00:11:30.660
 It starts off

00:11:30.660 --> 00:11:31.379
 with some narrative.

00:11:31.860 --> 00:11:32.740
 Jesus went here,

00:11:32.920 --> 00:11:33.800
 he did this miracle,

00:11:34.320 --> 00:11:36.360
 he encountered these people,

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 et cetera.

00:11:37.240 --> 00:11:38.139
 And then it ends off

00:11:38.139 --> 00:11:39.160
 with the body of teaching.

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 And the last sentence

00:11:40.820 --> 00:11:41.680
 in each one of these

00:11:41.680 --> 00:11:42.840
 five sections

00:11:42.840 --> 00:11:44.139
 is the same sentence.

00:11:44.280 --> 00:11:45.019
 It's kind of like Matthew's,

00:11:45.280 --> 00:11:45.759
 he's carefully

00:11:45.759 --> 00:11:46.680
 constructing something.

00:11:46.759 --> 00:11:47.080
 In other words,

00:11:47.100 --> 00:11:47.440
 he's saying,

00:11:47.840 --> 00:11:49.340
 let's think about this section

00:11:49.340 --> 00:11:50.600
 for a moment.

00:11:50.879 --> 00:11:52.040
 And he does a whole thing there.

00:11:52.080 --> 00:11:52.740
 And then he moves on,

00:11:52.780 --> 00:11:52.940
 says,

00:11:52.940 --> 00:11:54.180
 now I want you to consider

00:11:54.180 --> 00:11:55.500
 this part about Jesus' life.

00:11:55.700 --> 00:11:56.260
 And now I want you

00:11:56.260 --> 00:11:57.300
 to consider this part.

00:11:58.620 --> 00:11:59.660
 The reason I'm telling you this

00:11:59.660 --> 00:12:00.900
 is for the last six months

00:12:00.900 --> 00:12:01.640
 we've focused on

00:12:01.640 --> 00:12:02.280
 the introduction

00:12:02.280 --> 00:12:03.940
 and the first section.

00:12:04.800 --> 00:12:05.080
 And so,

00:12:05.260 --> 00:12:06.100
 for six months

00:12:06.100 --> 00:12:07.400
 we've been going through

00:12:07.400 --> 00:12:09.040
 Matthew's Gospel

00:12:09.040 --> 00:12:10.200
 and we've seen,

00:12:10.520 --> 00:12:11.160
 we've met Jesus

00:12:11.160 --> 00:12:11.800
 in the wilderness,

00:12:12.080 --> 00:12:14.040
 we've met him

00:12:14.040 --> 00:12:15.060
 being tempted

00:12:15.060 --> 00:12:16.120
 by the devil,

00:12:16.300 --> 00:12:17.140
 his baptism,

00:12:17.640 --> 00:12:18.420
 et cetera, et cetera.

00:12:18.540 --> 00:12:19.660
 He arrives in Galilee,

00:12:19.780 --> 00:12:20.080
 he says,

00:12:20.220 --> 00:12:20.760
 follow me,

00:12:20.840 --> 00:12:21.660
 the kingdom of heaven

00:12:21.660 --> 00:12:22.300
 is at hand.

00:12:22.599 --> 00:12:23.500
 That's all the narrative.

00:12:23.979 --> 00:12:24.679
 Then he goes into

00:12:24.679 --> 00:12:25.679
 this body of teaching

00:12:25.679 --> 00:12:26.579
 which is called

00:12:26.579 --> 00:12:28.139
 the Sermon on the Mount.

00:12:28.259 --> 00:12:28.679
 That's right.

00:12:28.939 --> 00:12:29.819
 And we've been there

00:12:29.819 --> 00:12:31.240
 for about four or five months

00:12:31.240 --> 00:12:32.179
 and we've paused

00:12:32.179 --> 00:12:33.079
 in a couple of places

00:12:33.079 --> 00:12:34.279
 and we've looked at

00:12:34.279 --> 00:12:35.479
 how Jesus speaks

00:12:35.479 --> 00:12:36.740
 about a mission

00:12:36.740 --> 00:12:38.019
 and evangelism.

00:12:38.159 --> 00:12:38.659
 He talks about

00:12:38.659 --> 00:12:39.459
 the Beatitudes.

00:12:39.959 --> 00:12:40.979
 He talks about prayer.

00:12:41.120 --> 00:12:41.919
 He talks about money.

00:12:42.299 --> 00:12:42.779
 He talks about

00:12:42.779 --> 00:12:43.599
 all these things.

00:12:44.079 --> 00:12:46.079
 And in the Sermon on the Mount,

00:12:46.459 --> 00:12:47.759
 he's now unpacking

00:12:47.759 --> 00:12:48.500
 and explaining

00:12:48.500 --> 00:12:49.319
 what he said

00:12:49.319 --> 00:12:49.939
 in the wilderness

00:12:49.940 --> 00:12:50.520
 which is,

00:12:50.880 --> 00:12:51.260
 follow me

00:12:51.260 --> 00:12:52.220
 for the kingdom

00:12:52.220 --> 00:12:53.180
 of heaven is at hand.

00:12:53.600 --> 00:12:54.300
 He's showing

00:12:54.300 --> 00:12:55.440
 what life in the kingdom

00:12:55.440 --> 00:12:56.220
 looks like.

00:12:56.500 --> 00:12:56.940
 He's showing

00:12:56.940 --> 00:12:57.700
 what does it mean

00:12:57.700 --> 00:12:58.480
 when you follow him

00:12:58.480 --> 00:12:58.820
 and say,

00:12:59.020 --> 00:12:59.480
 yes, okay,

00:12:59.580 --> 00:13:00.760
 I'll follow you.

00:13:01.120 --> 00:13:02.120
 And the Sermon on the Mount

00:13:02.120 --> 00:13:03.320
 is his unpacking

00:13:03.320 --> 00:13:04.440
 of what this kingdom,

00:13:04.620 --> 00:13:05.280
 this new kingdom,

00:13:05.860 --> 00:13:06.640
 looks like.

00:13:07.000 --> 00:13:07.840
 And it turns out

00:13:07.840 --> 00:13:08.740
 it's an upside down

00:13:08.740 --> 00:13:09.300
 kind of kingdom.

00:13:09.780 --> 00:13:10.360
 It's a kingdom

00:13:10.360 --> 00:13:11.140
 in which blessed

00:13:11.140 --> 00:13:12.400
 are the poor in spirit

00:13:12.400 --> 00:13:14.060
 for they inherit the earth.

00:13:14.540 --> 00:13:15.120
 Blessed are those

00:13:15.120 --> 00:13:15.820
 that mourn

00:13:15.820 --> 00:13:16.320
 more so

00:13:16.320 --> 00:13:16.940
 than those

00:13:16.940 --> 00:13:18.000
 that don't.

00:13:19.019 --> 00:13:20.100
 And so from chapter 4

00:13:20.100 --> 00:13:20.440
 onwards,

00:13:20.580 --> 00:13:21.980
 we've been following Jesus

00:13:21.980 --> 00:13:23.340
 and he's been

00:13:23.340 --> 00:13:24.500
 following his narrative,

00:13:24.799 --> 00:13:25.700
 following his teaching.

00:13:26.379 --> 00:13:27.000
 And now,

00:13:27.200 --> 00:13:28.399
 we get to the end.

00:13:29.100 --> 00:13:30.019
 And we get to the very

00:13:30.019 --> 00:13:31.019
 final passage.

00:13:31.120 --> 00:13:32.080
 And the passage of Scripture

00:13:32.080 --> 00:13:33.060
 we're looking at today

00:13:33.060 --> 00:13:34.779
 is kind of the conclusion

00:13:34.779 --> 00:13:36.899
 to this first section.

00:13:37.039 --> 00:13:37.500
 And Matthew

00:13:37.500 --> 00:13:38.500
 has deliberately

00:13:38.500 --> 00:13:39.620
 structured his gospel

00:13:39.620 --> 00:13:42.480
 to come to this passage today

00:13:42.480 --> 00:13:44.460
 and like a great trial lawyer

00:13:44.460 --> 00:13:45.639
 before the jury

00:13:45.639 --> 00:13:46.519
 is saying,

00:13:46.899 --> 00:13:47.039
 okay,

00:13:47.139 --> 00:13:48.259
 you've heard all the evidence.

00:13:48.759 --> 00:13:49.379
 You've met Jesus

00:13:49.379 --> 00:13:49.879
 in the wilderness.

00:13:50.340 --> 00:13:51.519
 You heard what he had to say.

00:13:52.019 --> 00:13:53.600
 You've listened to his teaching

00:13:53.600 --> 00:13:54.200
 about prayer.

00:13:54.340 --> 00:13:55.240
 You've listened to his teaching

00:13:55.240 --> 00:13:55.720
 about money.

00:13:55.840 --> 00:13:56.840
 You've listened to everything

00:13:56.840 --> 00:13:57.659
 he has to say.

00:13:57.980 --> 00:13:59.220
 And like a trial lawyer,

00:13:59.480 --> 00:14:00.320
 he's coming with

00:14:00.320 --> 00:14:01.279
 this closing argument.

00:14:01.899 --> 00:14:03.060
 And this is what he's saying.

00:14:03.800 --> 00:14:04.240
 Now,

00:14:04.759 --> 00:14:06.139
 how are you going to respond?

00:14:07.200 --> 00:14:07.899
 You've heard about

00:14:07.899 --> 00:14:08.720
 everything I've seen,

00:14:09.120 --> 00:14:10.000
 I've said.

00:14:10.440 --> 00:14:11.480
 You've seen how

00:14:11.480 --> 00:14:12.460
 I handle temptation.

00:14:12.960 --> 00:14:13.680
 You've seen how

00:14:13.680 --> 00:14:14.259
 I'm the fulfillment

00:14:14.259 --> 00:14:15.120
 of the Old Testament.

00:14:15.500 --> 00:14:16.100
 You see how

00:14:16.100 --> 00:14:17.120
 all the law and the prophets

00:14:17.120 --> 00:14:18.220
 come to me.

00:14:18.860 --> 00:14:19.060
 Now,

00:14:19.100 --> 00:14:19.779
 how are you going to respond?

00:14:20.519 --> 00:14:21.340
 What are you going to do

00:14:21.340 --> 00:14:22.420
 with everything you've heard

00:14:22.420 --> 00:14:23.340
 and seen

00:14:23.340 --> 00:14:24.639
 for the last six months?

00:14:25.159 --> 00:14:25.560
 And so,

00:14:25.620 --> 00:14:26.120
 let's see

00:14:26.120 --> 00:14:27.539
 how Jesus says this.

00:14:27.680 --> 00:14:27.840
 Okay?

00:14:28.159 --> 00:14:29.100
 Let's see Jesus

00:14:29.100 --> 00:14:30.259
 closing argument

00:14:30.259 --> 00:14:31.519
 to the jury,

00:14:31.920 --> 00:14:32.759
 which is you and I.

00:14:32.820 --> 00:14:33.800
 Look at verse 13.

00:14:34.659 --> 00:14:35.300
 He says,

00:14:36.060 --> 00:14:37.920
 Enter by the narrow gate,

00:14:38.480 --> 00:14:40.240
 for the gate is wide

00:14:40.240 --> 00:14:41.360
 and the way is easy

00:14:41.360 --> 00:14:42.460
 that leads to destruction.

00:14:43.000 --> 00:14:44.100
 And those who enter

00:14:44.100 --> 00:14:45.200
 by it are many.

00:14:45.759 --> 00:14:47.000
 But the gate is narrow

00:14:47.000 --> 00:14:48.200
 and the way is hard

00:14:48.200 --> 00:14:49.279
 that leads to life.

00:14:49.500 --> 00:14:51.060
 And those who find it

00:14:51.060 --> 00:14:52.159
 are few.

00:14:52.800 --> 00:14:53.800
 You see what Jesus is saying?

00:14:54.180 --> 00:14:54.980
 In light of everything

00:14:54.980 --> 00:14:55.600
 you've heard,

00:14:55.980 --> 00:14:57.920
 in light of all that you've seen,

00:14:58.000 --> 00:14:58.759
 how I fulfilled

00:14:58.759 --> 00:14:59.560
 all of the law

00:14:59.560 --> 00:15:00.279
 and the prophets,

00:15:00.700 --> 00:15:01.740
 you've seen my baptism,

00:15:01.960 --> 00:15:02.899
 you've heard my invitation

00:15:02.899 --> 00:15:04.460
 to come and follow me,

00:15:04.740 --> 00:15:05.940
 you've heard my explaining

00:15:05.940 --> 00:15:06.879
 what life in the kingdom

00:15:06.879 --> 00:15:07.480
 is like,

00:15:08.100 --> 00:15:09.060
 what are you going to do?

00:15:09.659 --> 00:15:09.960
 He says,

00:15:10.000 --> 00:15:10.860
 there's two options

00:15:10.860 --> 00:15:11.440
 before you.

00:15:11.800 --> 00:15:13.399
 You can receive my invitation,

00:15:13.899 --> 00:15:14.980
 you can follow me,

00:15:15.259 --> 00:15:16.039
 and by the way,

00:15:16.100 --> 00:15:16.639
 it's hard

00:15:16.639 --> 00:15:17.740
 and we'll talk about that,

00:15:17.920 --> 00:15:19.240
 or you can reject

00:15:19.240 --> 00:15:19.899
 my invitation

00:15:19.899 --> 00:15:21.060
 and go your own way.

00:15:21.700 --> 00:15:23.860
 And Jesus' challenge,

00:15:23.980 --> 00:15:25.659
 his summons for a response

00:15:25.659 --> 00:15:27.340
 is as relevant today

00:15:27.340 --> 00:15:29.340
 as it was 2,000 years ago.

00:15:29.340 --> 00:15:31.620
 Now in some ways,

00:15:31.740 --> 00:15:33.259
 Jesus' invitation here

00:15:33.259 --> 00:15:34.060
 to respond

00:15:34.060 --> 00:15:37.100
 is his black and white invitation

00:15:37.100 --> 00:15:39.040
 is challenging for us

00:15:39.040 --> 00:15:39.899
 in this day and age.

00:15:40.200 --> 00:15:41.259
 And it rubs against

00:15:41.259 --> 00:15:42.280
 our modern sentiment.

00:15:42.500 --> 00:15:43.300
 And the reason is

00:15:43.300 --> 00:15:44.580
 because we live in a world

00:15:44.580 --> 00:15:47.180
 that today really values choices,

00:15:47.600 --> 00:15:48.019
 don't we?

00:15:48.360 --> 00:15:49.480
 You go to the supermarket

00:15:49.480 --> 00:15:51.180
 and there are 17 varieties

00:15:51.180 --> 00:15:52.180
 of bottled water

00:15:52.180 --> 00:15:53.519
 and you can choose

00:15:53.519 --> 00:15:54.400
 anyone you want

00:15:54.400 --> 00:15:56.340
 in any flavor or color.

00:15:56.820 --> 00:15:57.639
 We live in a world

00:15:57.639 --> 00:15:58.920
 that we value choice.

00:15:59.340 --> 00:16:00.300
 But in addition to that,

00:16:00.379 --> 00:16:01.540
 we also like to keep

00:16:01.540 --> 00:16:02.500
 our options open,

00:16:02.560 --> 00:16:03.000
 don't we?

00:16:03.340 --> 00:16:04.639
 We do this with relationships.

00:16:04.860 --> 00:16:06.160
 We get into a relationship

00:16:06.160 --> 00:16:07.800
 but we don't want to commit too much

00:16:07.800 --> 00:16:09.280
 in case there's somebody else

00:16:09.280 --> 00:16:10.519
 that's waiting up there.

00:16:10.840 --> 00:16:11.920
 We do this with jobs.

00:16:12.460 --> 00:16:14.120
 We do this with careers.

00:16:14.259 --> 00:16:15.420
 We do this with our calendars.

00:16:15.519 --> 00:16:16.660
 How many of us get invited

00:16:16.660 --> 00:16:17.300
 to something

00:16:17.300 --> 00:16:18.519
 and we wait until

00:16:18.519 --> 00:16:20.000
 the very last minute

00:16:20.000 --> 00:16:20.940
 before we decide

00:16:20.940 --> 00:16:21.800
 whether we're going to go

00:16:21.800 --> 00:16:23.600
 in case something else comes up?

00:16:24.280 --> 00:16:25.420
 We live in an age

00:16:25.420 --> 00:16:26.680
 in which we value choice

00:16:26.680 --> 00:16:27.980
 and we like to keep

00:16:27.980 --> 00:16:28.800
 our options open.

00:16:29.340 --> 00:16:30.160
 But in this way,

00:16:30.300 --> 00:16:32.240
 Jesus really challenges us

00:16:32.240 --> 00:16:33.100
 and he makes life

00:16:33.100 --> 00:16:33.820
 a lot easier

00:16:33.820 --> 00:16:35.680
 because his invitation

00:16:35.680 --> 00:16:36.840
 to come and follow him

00:16:36.840 --> 00:16:38.160
 is a binary choice.

00:16:38.639 --> 00:16:38.920
 He says,

00:16:39.000 --> 00:16:40.080
 you've got two options here.

00:16:40.500 --> 00:16:42.440
 You can either join me

00:16:42.440 --> 00:16:43.680
 in my upside down kingdom

00:16:43.680 --> 00:16:45.399
 or you can choose

00:16:45.399 --> 00:16:46.100
 to reject me

00:16:46.100 --> 00:16:47.680
 and go your own way.

00:16:47.759 --> 00:16:49.160
 But Jesus doesn't allow us

00:16:49.160 --> 00:16:50.580
 to sit on the fence.

00:16:51.379 --> 00:16:52.240
 And one of the reasons

00:16:52.240 --> 00:16:53.480
 is because Jesus

00:16:53.480 --> 00:16:54.220
 is never meant

00:16:54.220 --> 00:16:54.980
 to be admired.

00:16:55.540 --> 00:16:56.980
 He's meant to be obeyed.

00:16:56.980 --> 00:16:58.940
 And so his invitation

00:16:58.940 --> 00:16:59.740
 is not just come

00:16:59.740 --> 00:17:01.019
 and admire my teachings.

00:17:01.620 --> 00:17:02.560
 It's come and obey me.

00:17:02.700 --> 00:17:03.740
 Come and follow me.

00:17:04.339 --> 00:17:05.240
 Jesus is calling

00:17:05.240 --> 00:17:06.220
 for a response.

00:17:07.200 --> 00:17:08.519
 Later on in Matthew's gospel,

00:17:08.680 --> 00:17:10.279
 he says in chapter 12,

00:17:10.380 --> 00:17:10.640
 he says,

00:17:10.720 --> 00:17:11.920
 whoever is not for me

00:17:11.920 --> 00:17:13.299
 is against me.

00:17:13.559 --> 00:17:13.880
 Again,

00:17:13.940 --> 00:17:14.400
 he gives us

00:17:14.400 --> 00:17:16.160
 these two binary choices.

00:17:16.779 --> 00:17:17.640
 And one author,

00:17:18.160 --> 00:17:18.819
 Matthew Green,

00:17:18.900 --> 00:17:19.660
 said it like this.

00:17:19.720 --> 00:17:20.059
 He says,

00:17:20.059 --> 00:17:21.480
 there is no comfortable

00:17:21.480 --> 00:17:22.700
 middle ground here

00:17:22.700 --> 00:17:24.159
 embracing most of us,

00:17:24.240 --> 00:17:25.339
 kind of like the bell curve,

00:17:25.440 --> 00:17:25.639
 right?

00:17:26.240 --> 00:17:27.539
 Leaving on either side

00:17:27.539 --> 00:17:28.579
 either the very good

00:17:28.579 --> 00:17:29.700
 or the very bad.

00:17:30.079 --> 00:17:31.319
 How comfortable it would be

00:17:31.319 --> 00:17:32.240
 if that were the case.

00:17:32.679 --> 00:17:32.859
 No,

00:17:33.039 --> 00:17:34.579
 Christianity is not about

00:17:34.579 --> 00:17:35.659
 being very good

00:17:35.659 --> 00:17:36.779
 or very bad

00:17:36.779 --> 00:17:37.819
 or very comfortable.

00:17:38.379 --> 00:17:39.200
 It's about being

00:17:39.200 --> 00:17:39.960
 in God's kingdom

00:17:39.960 --> 00:17:41.279
 or staying out.

00:17:41.740 --> 00:17:42.740
 It is about allegiance

00:17:42.740 --> 00:17:43.500
 to God

00:17:43.500 --> 00:17:44.799
 or it is about rebellion.

00:17:45.279 --> 00:17:46.759
 It is an awesome choice

00:17:46.759 --> 00:17:47.980
 that we face.

00:17:48.819 --> 00:17:49.700
 And paradoxically,

00:17:49.700 --> 00:17:50.819
 the Sermon on the Mount,

00:17:51.319 --> 00:17:52.140
 this is probably

00:17:52.140 --> 00:17:52.960
 the one section

00:17:52.960 --> 00:17:54.000
 that often gets

00:17:54.000 --> 00:17:54.840
 most neglected.

00:17:55.640 --> 00:17:56.539
 Jesus' Sermon on the Mount

00:17:56.539 --> 00:17:57.799
 is very well admired

00:17:57.799 --> 00:17:58.720
 by both Christians

00:17:58.720 --> 00:18:00.000
 and non-Christians alike

00:18:00.000 --> 00:18:01.400
 with his gracious words

00:18:01.400 --> 00:18:02.100
 and his teachings

00:18:02.100 --> 00:18:03.519
 about turning the other cheek.

00:18:04.000 --> 00:18:05.160
 But all that teaching,

00:18:05.319 --> 00:18:06.400
 Jesus then comes to us

00:18:06.400 --> 00:18:06.759
 and says,

00:18:07.100 --> 00:18:07.279
 okay,

00:18:07.360 --> 00:18:08.360
 you've heard my teaching.

00:18:08.700 --> 00:18:09.220
 What are you going

00:18:09.220 --> 00:18:09.819
 to do with it?

00:18:10.279 --> 00:18:10.759
 How are you going

00:18:10.759 --> 00:18:11.259
 to respond?

00:18:11.900 --> 00:18:12.900
 And yet we tend

00:18:12.900 --> 00:18:13.860
 to neglect this part

00:18:13.860 --> 00:18:14.640
 of the Sermon on the Mount.

00:18:15.460 --> 00:18:15.840
 Now,

00:18:16.400 --> 00:18:17.799
 look at how he frames

00:18:17.799 --> 00:18:18.960
 these two choices here.

00:18:18.960 --> 00:18:20.440
 He says his way,

00:18:20.579 --> 00:18:21.740
 the way of following Jesus,

00:18:22.259 --> 00:18:23.140
 he's got three words

00:18:23.140 --> 00:18:23.880
 to describe it.

00:18:24.019 --> 00:18:24.920
 What does he say it is?

00:18:24.980 --> 00:18:25.319
 It is,

00:18:26.180 --> 00:18:26.920
 it's hard,

00:18:27.660 --> 00:18:29.039
 it's narrow,

00:18:29.440 --> 00:18:30.539
 and it's unpopular.

00:18:31.059 --> 00:18:31.640
 He says the way

00:18:31.640 --> 00:18:32.440
 of choosing him

00:18:32.440 --> 00:18:33.620
 is the hardest thing

00:18:33.620 --> 00:18:34.319
 you'll ever do.

00:18:34.779 --> 00:18:35.340
 It's the most

00:18:35.340 --> 00:18:36.640
 life-consuming choice

00:18:36.640 --> 00:18:37.700
 that you can ever make.

00:18:38.079 --> 00:18:38.860
 It's not something

00:18:38.860 --> 00:18:40.279
 that you can just do casually.

00:18:40.640 --> 00:18:42.059
 It'll demand all of you.

00:18:42.660 --> 00:18:43.660
 But then conversely,

00:18:43.720 --> 00:18:44.079
 he says,

00:18:44.079 --> 00:18:45.460
 the way of rejecting him,

00:18:45.559 --> 00:18:47.099
 he describes as wide

00:18:47.099 --> 00:18:48.019
 and open,

00:18:48.480 --> 00:18:49.399
 it's easy,

00:18:49.779 --> 00:18:50.259
 and he says,

00:18:50.339 --> 00:18:51.139
 there are many

00:18:51.139 --> 00:18:52.179
 that find themselves

00:18:52.179 --> 00:18:53.059
 on that path.

00:18:53.819 --> 00:18:54.019
 Now,

00:18:54.059 --> 00:18:54.759
 the question is,

00:18:54.919 --> 00:18:55.279
 why?

00:18:55.980 --> 00:18:56.839
 Why is it

00:18:56.839 --> 00:18:57.339
 that the way

00:18:57.339 --> 00:18:58.359
 of rejecting Jesus

00:18:58.359 --> 00:18:59.599
 is an easy way

00:18:59.599 --> 00:19:00.419
 to do it?

00:19:00.720 --> 00:19:02.019
 Why is that so much easier?

00:19:02.220 --> 00:19:02.399
 Well,

00:19:02.439 --> 00:19:02.879
 I want to give us

00:19:02.879 --> 00:19:04.139
 a couple of things

00:19:04.139 --> 00:19:04.699
 to think about,

00:19:04.759 --> 00:19:05.299
 and my friend,

00:19:05.460 --> 00:19:06.179
 Andrew Haslam

00:19:06.179 --> 00:19:06.659
 in London,

00:19:07.199 --> 00:19:08.559
 helped me think about this.

00:19:09.119 --> 00:19:09.819
 First reason,

00:19:10.000 --> 00:19:10.199
 maybe,

00:19:10.200 --> 00:19:11.039
 why the way

00:19:11.039 --> 00:19:11.900
 of rejecting Jesus

00:19:11.900 --> 00:19:12.980
 is so much easier

00:19:12.980 --> 00:19:14.039
 is because

00:19:14.039 --> 00:19:15.640
 the chances are

00:19:15.640 --> 00:19:16.380
 we are possibly

00:19:16.380 --> 00:19:17.319
 already on it.

00:19:17.900 --> 00:19:18.360
 We're already

00:19:18.360 --> 00:19:19.080
 on that path.

00:19:19.860 --> 00:19:20.519
 In other words,

00:19:20.779 --> 00:19:21.480
 if you haven't

00:19:21.480 --> 00:19:22.920
 already chosen Jesus,

00:19:23.500 --> 00:19:24.920
 there's a good chance

00:19:24.920 --> 00:19:25.559
 that you're already

00:19:25.559 --> 00:19:26.500
 on the path

00:19:26.500 --> 00:19:27.460
 which is wide

00:19:27.460 --> 00:19:28.279
 and easy

00:19:28.279 --> 00:19:29.759
 and in which

00:19:29.759 --> 00:19:30.299
 everyone else

00:19:30.299 --> 00:19:30.940
 finds themselves

00:19:30.940 --> 00:19:31.640
 on that path.

00:19:32.299 --> 00:19:33.220
 Jesus doesn't hide

00:19:33.220 --> 00:19:34.039
 the fact that he is

00:19:34.039 --> 00:19:35.340
 the dividing line

00:19:35.340 --> 00:19:36.100
 in all of history.

00:19:36.220 --> 00:19:36.500
 He says,

00:19:36.759 --> 00:19:37.140
 either you are

00:19:37.140 --> 00:19:38.000
 on my side

00:19:38.000 --> 00:19:39.319
 or you're not

00:19:39.319 --> 00:19:39.940
 on my side.

00:19:40.799 --> 00:19:41.779
 And if you haven't

00:19:41.779 --> 00:19:42.940
 deliberately chosen

00:19:42.940 --> 00:19:43.819
 to live for him,

00:19:44.180 --> 00:19:45.140
 he says that actually

00:19:45.140 --> 00:19:46.340
 the way you find yourself

00:19:46.340 --> 00:19:47.460
 is that you're against him.

00:19:48.039 --> 00:19:48.840
 And this applies

00:19:48.840 --> 00:19:49.460
 if you are

00:19:49.460 --> 00:19:51.319
 a strong atheist

00:19:51.319 --> 00:19:52.319
 against Jesus,

00:19:52.480 --> 00:19:53.120
 whether you are

00:19:53.120 --> 00:19:54.620
 a devoted Buddhist,

00:19:55.160 --> 00:19:55.759
 whether you are

00:19:55.759 --> 00:19:57.440
 just an average agnostic,

00:19:57.860 --> 00:19:59.080
 or maybe even

00:19:59.080 --> 00:20:00.220
 if you are a nominal

00:20:00.220 --> 00:20:01.660
 or a cultural Christian,

00:20:02.360 --> 00:20:02.980
 someone who maybe

00:20:02.980 --> 00:20:03.539
 just grew up

00:20:03.539 --> 00:20:04.640
 in a Christian culture

00:20:04.640 --> 00:20:05.220
 or family

00:20:05.220 --> 00:20:05.900
 and you think that

00:20:05.900 --> 00:20:06.480
 by birth

00:20:06.480 --> 00:20:07.500
 that makes you a Christian.

00:20:08.400 --> 00:20:08.720
 But friends,

00:20:08.799 --> 00:20:09.759
 Christianity is not

00:20:09.759 --> 00:20:10.400
 something that you

00:20:10.400 --> 00:20:11.379
 just fall into

00:20:11.379 --> 00:20:12.619
 by way of your race

00:20:12.619 --> 00:20:13.279
 or your culture

00:20:13.279 --> 00:20:14.299
 or where you were born

00:20:14.299 --> 00:20:15.359
 or what family

00:20:15.359 --> 00:20:15.879
 you come into.

00:20:16.119 --> 00:20:17.440
 It's a deliberate choice

00:20:17.440 --> 00:20:18.299
 to follow Jesus.

00:20:19.079 --> 00:20:19.839
 And so Jesus says,

00:20:19.960 --> 00:20:20.759
 if you haven't made

00:20:20.759 --> 00:20:21.859
 that deliberate choice,

00:20:22.279 --> 00:20:23.039
 chances are you're

00:20:23.039 --> 00:20:23.740
 on the path

00:20:23.740 --> 00:20:24.400
 that is wide

00:20:24.400 --> 00:20:25.000
 and easy

00:20:25.000 --> 00:20:26.640
 and doesn't know him.

00:20:27.579 --> 00:20:28.059
 Conversely,

00:20:28.140 --> 00:20:28.779
 Jesus says,

00:20:29.180 --> 00:20:30.160
 his way is hard

00:20:30.160 --> 00:20:31.180
 because it requires

00:20:31.180 --> 00:20:32.799
 a deliberate decision,

00:20:32.960 --> 00:20:34.160
 a choice to follow him.

00:20:34.160 --> 00:20:36.120
 And it's a weighing up

00:20:36.120 --> 00:20:36.800
 of the options

00:20:36.800 --> 00:20:37.640
 and it's a choice

00:20:37.640 --> 00:20:38.480
 to walk away

00:20:38.480 --> 00:20:39.259
 from a whole lot

00:20:39.259 --> 00:20:39.980
 of other things

00:20:39.980 --> 00:20:41.100
 that might be attractive.

00:20:41.840 --> 00:20:42.740
 But Jesus says,

00:20:43.380 --> 00:20:44.519
 he calls us

00:20:44.519 --> 00:20:45.259
 to choose him.

00:20:46.200 --> 00:20:47.100
 Here's another reason

00:20:47.100 --> 00:20:47.960
 why it's easy.

00:20:48.480 --> 00:20:49.240
 Because the way

00:20:49.240 --> 00:20:50.740
 that is wide

00:20:50.740 --> 00:20:51.480
 and easy,

00:20:51.940 --> 00:20:52.540
 it's easy

00:20:52.540 --> 00:20:53.360
 because it simply

00:20:53.360 --> 00:20:54.279
 feels good.

00:20:54.960 --> 00:20:55.560
 And what I mean

00:20:55.560 --> 00:20:56.240
 by that is that

00:20:56.240 --> 00:20:57.320
 it's compatible

00:20:57.320 --> 00:20:58.320
 and confirms

00:20:58.320 --> 00:20:59.640
 our natural desires,

00:20:59.740 --> 00:21:00.759
 which are generally

00:21:00.759 --> 00:21:01.519
 self-seeking.

00:21:01.519 --> 00:21:02.779
 I don't know

00:21:02.779 --> 00:21:03.440
 how many of you

00:21:03.440 --> 00:21:04.400
 have read

00:21:04.400 --> 00:21:05.980
 that commencement address

00:21:05.980 --> 00:21:07.519
 by David Foster Wallace

00:21:07.519 --> 00:21:09.240
 that he gave in 2004

00:21:09.240 --> 00:21:10.480
 at Kenyon College.

00:21:10.599 --> 00:21:11.200
 Anyone familiar

00:21:11.200 --> 00:21:13.079
 with David Foster Wallace's

00:21:13.079 --> 00:21:13.700
 commencement address?

00:21:14.259 --> 00:21:15.319
 So David Foster Wallace

00:21:15.319 --> 00:21:17.099
 was a very famous

00:21:17.099 --> 00:21:19.099
 American author

00:21:19.099 --> 00:21:20.139
 and academic

00:21:20.139 --> 00:21:21.639
 and he gave

00:21:21.639 --> 00:21:22.940
 this very famous speech

00:21:22.940 --> 00:21:23.879
 at Kenyon College

00:21:23.879 --> 00:21:24.819
 in 2004,

00:21:24.819 --> 00:21:26.220
 which kind of went viral

00:21:26.220 --> 00:21:27.440
 across the internet.

00:21:28.139 --> 00:21:29.420
 And he was a humanist,

00:21:29.480 --> 00:21:30.299
 he wasn't a believer,

00:21:30.720 --> 00:21:31.200
 he didn't believe

00:21:31.200 --> 00:21:31.940
 in God at all,

00:21:32.240 --> 00:21:33.100
 but he gave a very

00:21:33.100 --> 00:21:34.220
 honest assessment

00:21:34.220 --> 00:21:35.000
 of humanity

00:21:35.000 --> 00:21:35.759
 and he actually

00:21:35.759 --> 00:21:36.700
 took his own life

00:21:36.700 --> 00:21:37.539
 four years later

00:21:37.539 --> 00:21:38.680
 in 2008.

00:21:39.240 --> 00:21:40.000
 But listen to what

00:21:40.000 --> 00:21:40.759
 he says here

00:21:40.759 --> 00:21:42.019
 and I agree

00:21:42.019 --> 00:21:42.799
 with his assessment.

00:21:43.240 --> 00:21:43.779
 I don't agree

00:21:43.779 --> 00:21:45.019
 with his solution,

00:21:45.200 --> 00:21:46.200
 but listen to his assessment.

00:21:46.980 --> 00:21:47.340
 He says,

00:21:47.340 --> 00:21:48.380
 everything in my own

00:21:48.380 --> 00:21:49.640
 immediate experience

00:21:49.640 --> 00:21:51.420
 supports my deep belief

00:21:51.420 --> 00:21:52.799
 that I'm the absolute

00:21:52.799 --> 00:21:54.019
 center of the universe.

00:21:54.420 --> 00:21:55.480
 I'm the realist,

00:21:55.580 --> 00:21:56.319
 the most vivid,

00:21:56.440 --> 00:21:57.880
 the most important person

00:21:57.880 --> 00:21:58.480
 in existence.

00:21:59.200 --> 00:22:00.400
 We really think about

00:22:00.400 --> 00:22:01.360
 this sort of natural,

00:22:01.560 --> 00:22:02.800
 basic self-centeredness

00:22:02.800 --> 00:22:03.759
 because it's so

00:22:03.759 --> 00:22:05.500
 socially repulsive.

00:22:05.920 --> 00:22:06.960
 But it's pretty much

00:22:06.960 --> 00:22:08.140
 the same for all of us.

00:22:08.380 --> 00:22:09.680
 It's our default setting.

00:22:10.000 --> 00:22:10.940
 It's hardwired

00:22:10.940 --> 00:22:11.920
 into our boards

00:22:11.920 --> 00:22:12.960
 at birth.

00:22:13.500 --> 00:22:14.220
 You see what he's saying?

00:22:14.660 --> 00:22:15.640
 He's saying the natural

00:22:15.640 --> 00:22:17.160
 orientation of the human heart,

00:22:17.240 --> 00:22:18.100
 no matter what culture

00:22:18.100 --> 00:22:18.840
 you come from,

00:22:19.140 --> 00:22:20.040
 is that we are

00:22:20.040 --> 00:22:20.860
 self-centered.

00:22:21.240 --> 00:22:22.400
 I am the most real,

00:22:22.540 --> 00:22:23.100
 most vivid,

00:22:23.240 --> 00:22:24.420
 most important person

00:22:24.420 --> 00:22:25.400
 in existence.

00:22:26.200 --> 00:22:27.160
 And that's why Jesus

00:22:27.160 --> 00:22:28.200
 says that the root

00:22:28.200 --> 00:22:30.319
 which rejects his call

00:22:30.319 --> 00:22:31.539
 to be the absolute center

00:22:31.539 --> 00:22:32.600
 of all that you are

00:22:32.600 --> 00:22:33.860
 is so much easier

00:22:33.860 --> 00:22:35.340
 because it's compatible

00:22:35.340 --> 00:22:36.720
 with our natural desires,

00:22:36.819 --> 00:22:38.059
 the way we find ourselves,

00:22:38.160 --> 00:22:39.279
 the way that we are brought up.

00:22:40.100 --> 00:22:41.380
 It feels so naturally.

00:22:41.519 --> 00:22:42.440
 It completely fits

00:22:42.440 --> 00:22:43.640
 with the default position

00:22:43.640 --> 00:22:44.319
 of our hearts.

00:22:45.620 --> 00:22:46.480
 But Jesus says

00:22:46.480 --> 00:22:47.299
 that conversely,

00:22:47.400 --> 00:22:48.440
 the way you're following him

00:22:48.440 --> 00:22:49.180
 is demanding.

00:22:49.900 --> 00:22:51.860
 It asks us to day by day

00:22:51.860 --> 00:22:53.160
 to lay down our lives.

00:22:53.240 --> 00:22:54.660
 It asks us to every day

00:22:54.660 --> 00:22:55.500
 to surrender

00:22:55.500 --> 00:22:57.040
 our self-centeredness

00:22:57.040 --> 00:22:57.320
 and say,

00:22:57.440 --> 00:22:57.779
 Christ,

00:22:57.880 --> 00:22:58.580
 you be number one

00:22:58.580 --> 00:22:59.040
 in my heart.

00:22:59.440 --> 00:23:00.540
 You take the stage.

00:23:01.019 --> 00:23:02.420
 You be center in my life.

00:23:02.980 --> 00:23:04.100
 Here's another reason why

00:23:04.100 --> 00:23:06.660
 the way of rejecting Jesus

00:23:06.660 --> 00:23:07.460
 is so easy.

00:23:08.060 --> 00:23:09.519
 Because everybody else

00:23:09.519 --> 00:23:10.759
 seems to be on it.

00:23:12.060 --> 00:23:13.000
 As human beings,

00:23:13.120 --> 00:23:15.200
 we are naturally social beings,

00:23:15.460 --> 00:23:15.759
 right?

00:23:16.160 --> 00:23:17.340
 We love community

00:23:17.340 --> 00:23:18.680
 and to be around people,

00:23:19.140 --> 00:23:20.440
 loneliness and isolation

00:23:20.440 --> 00:23:21.220
 and independence

00:23:21.220 --> 00:23:23.200
 is not good for us.

00:23:23.240 --> 00:23:24.380
 We are naturally social beings.

00:23:24.660 --> 00:23:25.620
 And the Bible says

00:23:25.620 --> 00:23:26.620
 that the reason why

00:23:26.620 --> 00:23:27.700
 we are social beings

00:23:27.700 --> 00:23:28.880
 is actually because

00:23:28.880 --> 00:23:29.960
 we are made in the image

00:23:29.960 --> 00:23:30.580
 of the God

00:23:30.580 --> 00:23:32.060
 that is himself communal.

00:23:32.240 --> 00:23:33.100
 He is Trinitarian.

00:23:33.540 --> 00:23:34.420
 He is triune.

00:23:34.900 --> 00:23:35.279
 And therefore,

00:23:35.380 --> 00:23:36.880
 because we're made in his image,

00:23:37.300 --> 00:23:38.360
 something of God's nature

00:23:38.360 --> 00:23:39.180
 is reflected in us

00:23:39.180 --> 00:23:40.019
 and we are by nature

00:23:40.019 --> 00:23:41.220
 social beings.

00:23:41.740 --> 00:23:42.540
 And what that means

00:23:42.540 --> 00:23:43.840
 is that we love to be part

00:23:43.840 --> 00:23:45.300
 of some kind of crowd,

00:23:45.759 --> 00:23:46.800
 some group of people.

00:23:46.900 --> 00:23:48.360
 Even if it's not the crowd,

00:23:48.680 --> 00:23:50.240
 we must be part of some crowd,

00:23:50.740 --> 00:23:51.060
 right?

00:23:51.900 --> 00:23:52.759
 Is that not right?

00:23:53.740 --> 00:23:54.700
 I was chatting

00:23:54.700 --> 00:23:55.920
 to somebody recently

00:23:55.920 --> 00:23:56.400
 who,

00:23:56.920 --> 00:23:58.299
 a high school student,

00:23:58.859 --> 00:23:59.299
 who was saying

00:23:59.299 --> 00:24:00.180
 that her friends

00:24:00.180 --> 00:24:01.680
 will go shopping

00:24:01.680 --> 00:24:02.740
 and buy clothes

00:24:02.740 --> 00:24:04.019
 based on,

00:24:04.140 --> 00:24:04.960
 and choose an item

00:24:04.960 --> 00:24:05.460
 of clothing

00:24:05.460 --> 00:24:07.119
 based on what response

00:24:07.119 --> 00:24:08.019
 they'll think they'll get

00:24:08.019 --> 00:24:09.180
 on their Instagram account.

00:24:09.779 --> 00:24:10.619
 And so as they're looking

00:24:10.619 --> 00:24:11.160
 through the shops,

00:24:11.240 --> 00:24:11.519
 they'll think,

00:24:11.680 --> 00:24:12.779
 how will this look on me

00:24:12.779 --> 00:24:13.400
 on Instagram?

00:24:13.680 --> 00:24:14.740
 And how many likes

00:24:14.740 --> 00:24:15.440
 or dislikes

00:24:15.440 --> 00:24:16.799
 or responses

00:24:16.799 --> 00:24:17.980
 will I get?

00:24:17.980 --> 00:24:20.279
 We love to be part

00:24:20.279 --> 00:24:20.960
 of the group.

00:24:21.039 --> 00:24:21.960
 We are social beings.

00:24:22.620 --> 00:24:23.019
 I don't know

00:24:23.019 --> 00:24:23.839
 if you've ever tried

00:24:23.839 --> 00:24:25.259
 to swim upstream

00:24:25.259 --> 00:24:27.180
 of a fast-flowing river

00:24:27.180 --> 00:24:28.180
 or maybe you've been

00:24:28.180 --> 00:24:28.779
 in the sea

00:24:28.779 --> 00:24:29.799
 and the current

00:24:29.799 --> 00:24:30.700
 has pulled you

00:24:30.700 --> 00:24:31.500
 in one direction.

00:24:31.640 --> 00:24:32.259
 You've tried to swim

00:24:32.259 --> 00:24:33.120
 against the current.

00:24:33.759 --> 00:24:34.860
 And it's an exhausting

00:24:34.860 --> 00:24:36.480
 and a scary experience.

00:24:37.200 --> 00:24:38.180
 When I was a little boy,

00:24:38.579 --> 00:24:39.900
 I think I was six years old,

00:24:40.160 --> 00:24:41.360
 it was on Christmas Day

00:24:41.360 --> 00:24:42.500
 and our family went

00:24:42.500 --> 00:24:43.000
 to the beach

00:24:43.000 --> 00:24:44.019
 and there was no one else

00:24:44.019 --> 00:24:44.440
 on the beach

00:24:44.440 --> 00:24:45.299
 because it was raining

00:24:45.299 --> 00:24:46.159
 and miserable

00:24:46.159 --> 00:24:48.059
 and there was

00:24:48.059 --> 00:24:49.539
 this strong current

00:24:49.539 --> 00:24:50.480
 pulling out

00:24:50.480 --> 00:24:51.200
 and I was swimming

00:24:51.200 --> 00:24:52.559
 in the sea on my own

00:24:52.559 --> 00:24:54.579
 and before I knew it,

00:24:54.619 --> 00:24:55.259
 the current was

00:24:55.259 --> 00:24:56.559
 taking me out to sea

00:24:56.559 --> 00:24:57.859
 and luckily,

00:24:58.019 --> 00:24:58.799
 there were lifeguards

00:24:58.799 --> 00:25:00.819
 that my dad ran

00:25:00.819 --> 00:25:01.519
 and called them

00:25:01.519 --> 00:25:02.839
 and the only time

00:25:02.839 --> 00:25:03.180
 in my life,

00:25:03.240 --> 00:25:04.819
 a lifeguard had to save me

00:25:04.819 --> 00:25:05.919
 and pull me out of the water.

00:25:06.480 --> 00:25:07.079
 But if you've ever

00:25:07.079 --> 00:25:07.859
 had to try and swim

00:25:07.859 --> 00:25:08.879
 against the current

00:25:08.879 --> 00:25:10.099
 or swim upstream

00:25:10.099 --> 00:25:10.919
 of a river

00:25:10.919 --> 00:25:11.759
 that's fast-flowing,

00:25:11.859 --> 00:25:12.700
 it's exhausting.

00:25:13.279 --> 00:25:14.720
 Even the strongest swimmers

00:25:14.720 --> 00:25:16.660
 find it a tiring exercise

00:25:16.660 --> 00:25:18.779
 and that's what it's like

00:25:18.779 --> 00:25:19.920
 when Jesus says

00:25:19.920 --> 00:25:20.819
 it's so much easier

00:25:20.819 --> 00:25:21.960
 just to go with the culture,

00:25:22.100 --> 00:25:22.799
 go with the crowd,

00:25:22.940 --> 00:25:24.220
 go with what's popular

00:25:24.220 --> 00:25:25.539
 and conversely,

00:25:25.620 --> 00:25:25.940
 he says,

00:25:26.360 --> 00:25:27.500
 following me is difficult

00:25:27.500 --> 00:25:28.559
 because it's a call

00:25:28.559 --> 00:25:29.539
 to go against

00:25:29.539 --> 00:25:30.460
 what may be popular.

00:25:31.059 --> 00:25:32.059
 Today, more than ever,

00:25:32.160 --> 00:25:33.039
 it's socially awkward

00:25:33.039 --> 00:25:34.039
 to talk about Jesus

00:25:34.039 --> 00:25:35.400
 or to claim to follow him

00:25:35.400 --> 00:25:36.519
 or to adhere

00:25:36.519 --> 00:25:37.200
 to what he says

00:25:37.200 --> 00:25:37.799
 about life

00:25:37.799 --> 00:25:38.360
 and sexuality

00:25:38.360 --> 00:25:39.220
 and money

00:25:39.220 --> 00:25:39.940
 and community.

00:25:40.559 --> 00:25:41.360
 Maybe you're a Christian

00:25:41.360 --> 00:25:42.079
 here this morning

00:25:42.079 --> 00:25:43.200
 and you've come

00:25:43.200 --> 00:25:43.900
 to know Christ

00:25:43.900 --> 00:25:44.620
 but your family

00:25:44.620 --> 00:25:45.240
 doesn't want you

00:25:45.240 --> 00:25:45.820
 to get baptized.

00:25:46.600 --> 00:25:47.640
 It's hard to make

00:25:47.640 --> 00:25:48.140
 the decision

00:25:48.140 --> 00:25:48.820
 that is hard

00:25:48.820 --> 00:25:50.420
 that is not popular

00:25:50.420 --> 00:25:51.420
 with either your family

00:25:51.420 --> 00:25:52.080
 or culture.

00:25:53.320 --> 00:25:54.140
 Here's another reason

00:25:54.140 --> 00:25:55.420
 why it may be so much easier.

00:25:55.540 --> 00:25:56.840
 There are spiritual forces

00:25:56.840 --> 00:25:58.640
 involved keeping you

00:25:58.640 --> 00:25:59.019
 on the way

00:25:59.019 --> 00:25:59.660
 that is easy.

00:26:00.340 --> 00:26:01.280
 I know this may be

00:26:01.280 --> 00:26:02.360
 a little bit esoteric

00:26:02.360 --> 00:26:03.040
 for some of us

00:26:03.040 --> 00:26:05.500
 in a very intellectual city,

00:26:05.560 --> 00:26:06.240
 in a modern city

00:26:06.240 --> 00:26:06.960
 like Hong Kong,

00:26:07.540 --> 00:26:08.280
 but Jesus says

00:26:08.280 --> 00:26:10.180
 that there are spiritual forces

00:26:10.180 --> 00:26:10.620
 at work

00:26:10.620 --> 00:26:11.519
 that are trying to

00:26:11.519 --> 00:26:12.600
 do everything

00:26:12.599 --> 00:26:13.159
 in their power

00:26:13.159 --> 00:26:13.939
 to keep you

00:26:13.939 --> 00:26:14.439
 on the path

00:26:14.439 --> 00:26:15.159
 that is easy

00:26:15.159 --> 00:26:15.779
 and wired

00:26:15.779 --> 00:26:16.939
 and divorced

00:26:16.939 --> 00:26:17.500
 from him.

00:26:18.899 --> 00:26:19.419
 C.S. Lewis

00:26:19.419 --> 00:26:20.559
 in his brilliant book

00:26:20.559 --> 00:26:22.859
 Screwtape Letters,

00:26:23.359 --> 00:26:24.339
 he makes this point

00:26:24.339 --> 00:26:26.319
 that there are evil forces

00:26:26.319 --> 00:26:26.859
 involved

00:26:26.859 --> 00:26:28.659
 but one of their key strategies

00:26:28.659 --> 00:26:30.299
 is to keep you blinded

00:26:30.299 --> 00:26:30.879
 to the reality

00:26:30.879 --> 00:26:31.919
 that they are actually there

00:26:31.919 --> 00:26:33.639
 dedicated to your destruction

00:26:33.639 --> 00:26:34.919
 and your downfall.

00:26:35.480 --> 00:26:36.439
 And he says

00:26:36.439 --> 00:26:37.619
 that they are at work

00:26:37.619 --> 00:26:39.079
 trying to destroy our lives

00:26:39.079 --> 00:26:41.460
 but they are helping us

00:26:41.460 --> 00:26:42.259
 to not realize

00:26:42.259 --> 00:26:42.980
 they are active

00:26:42.980 --> 00:26:44.919
 dedicated to our downfall.

00:26:45.339 --> 00:26:45.939
 And so there is a real

00:26:45.939 --> 00:26:46.759
 spiritual battle

00:26:46.759 --> 00:26:47.480
 that is involved

00:26:47.480 --> 00:26:48.559
 and Jesus says

00:26:48.559 --> 00:26:49.559
 for all these reasons

00:26:49.559 --> 00:26:50.799
 this is easy.

00:26:51.500 --> 00:26:52.119
 And so for these

00:26:52.119 --> 00:26:53.079
 and many other reasons

00:26:53.079 --> 00:26:54.460
 Jesus cuts against

00:26:54.460 --> 00:26:55.740
 the grain of populism

00:26:55.740 --> 00:26:56.659
 and soft appeal

00:26:56.659 --> 00:26:57.519
 and he summons

00:26:57.519 --> 00:26:58.699
 he even commands us

00:26:58.699 --> 00:26:59.559
 he says

00:26:59.559 --> 00:27:00.960
 you have got this choice

00:27:00.960 --> 00:27:01.579
 before you

00:27:01.579 --> 00:27:03.019
 which way are you going

00:27:03.019 --> 00:27:03.720
 to live your life?

00:27:04.199 --> 00:27:04.720
 There is a way

00:27:04.720 --> 00:27:05.460
 that is easy

00:27:05.460 --> 00:27:06.199
 and it is wide

00:27:06.199 --> 00:27:07.019
 and it is popular

00:27:07.019 --> 00:27:07.659
 and it is not going

00:27:07.659 --> 00:27:08.879
 to demand much from you.

00:27:09.079 --> 00:27:10.079
 But I am warning you

00:27:10.079 --> 00:27:11.179
 it is a dead end

00:27:11.179 --> 00:27:12.039
 it leads to a way

00:27:12.039 --> 00:27:12.879
 that is destructive.

00:27:13.539 --> 00:27:13.879
 He says

00:27:13.879 --> 00:27:14.599
 follow me

00:27:14.599 --> 00:27:16.039
 follow my kingdom.

00:27:16.539 --> 00:27:17.319
 It is narrow

00:27:17.319 --> 00:27:18.500
 it is hard

00:27:18.500 --> 00:27:19.599
 it is demanding

00:27:19.599 --> 00:27:20.720
 but it is the way

00:27:20.720 --> 00:27:22.379
 that leads to life.

00:27:23.259 --> 00:27:24.139
 And this is something

00:27:24.139 --> 00:27:24.939
 that we sometimes

00:27:24.939 --> 00:27:25.720
 struggle with

00:27:25.720 --> 00:27:26.539
 because today

00:27:26.539 --> 00:27:28.019
 more than in Jesus' day

00:27:28.019 --> 00:27:30.179
 we struggle with the idea

00:27:30.179 --> 00:27:30.679
 that there are

00:27:30.679 --> 00:27:32.059
 two binary choices.

00:27:32.659 --> 00:27:33.759
 One of the supreme values

00:27:33.759 --> 00:27:34.460
 of our age

00:27:34.460 --> 00:27:35.179
 is tolerance

00:27:35.179 --> 00:27:36.539
 and open mindedness.

00:27:37.059 --> 00:27:37.639
 And so we struggle

00:27:37.639 --> 00:27:38.259
 with the idea

00:27:38.259 --> 00:27:39.039
 that Jesus says

00:27:39.039 --> 00:27:39.940
 I am truth

00:27:39.940 --> 00:27:41.139
 my way is right

00:27:41.139 --> 00:27:42.359
 all other ways

00:27:42.359 --> 00:27:43.559
 are not true.

00:27:44.319 --> 00:27:45.559
 And sometimes

00:27:45.559 --> 00:27:46.519
 when Jesus says

00:27:46.519 --> 00:27:47.519
 this is truth

00:27:47.519 --> 00:27:48.240
 follow me

00:27:48.240 --> 00:27:48.960
 I am truth

00:27:48.960 --> 00:27:49.599
 it feels like

00:27:49.599 --> 00:27:50.659
 a punch to the stomach

00:27:50.659 --> 00:27:51.099
 right?

00:27:51.619 --> 00:27:52.559
 But Jesus doesn't

00:27:52.559 --> 00:27:53.379
 hold any punches

00:27:53.379 --> 00:27:54.779
 he doesn't hold back

00:27:54.779 --> 00:27:55.480
 he says

00:27:55.480 --> 00:27:56.259
 to follow him

00:27:56.259 --> 00:27:57.259
 is to walk in truth

00:27:57.259 --> 00:27:58.539
 to reject him

00:27:58.539 --> 00:28:00.240
 is to reject the truth.

00:28:01.420 --> 00:28:02.339
 Jesus says

00:28:02.339 --> 00:28:03.960
 that he gives us

00:28:03.960 --> 00:28:04.859
 these two choices.

00:28:04.859 --> 00:28:06.839
 Now for some of us

00:28:06.839 --> 00:28:07.219
 we think

00:28:07.219 --> 00:28:07.939
 that feels

00:28:07.939 --> 00:28:09.079
 way too binary.

00:28:09.759 --> 00:28:10.619
 It doesn't feel

00:28:10.619 --> 00:28:11.779
 open minded enough.

00:28:11.879 --> 00:28:12.779
 How can Jesus say

00:28:12.779 --> 00:28:13.759
 there is only one truth?

00:28:13.879 --> 00:28:14.799
 Don't all religions

00:28:14.799 --> 00:28:15.619
 end up pointing

00:28:15.619 --> 00:28:16.500
 to the same God

00:28:16.500 --> 00:28:16.799
 anyway?

00:28:17.500 --> 00:28:18.500
 I was having a conversation

00:28:18.500 --> 00:28:19.439
 with a friend of mine

00:28:19.439 --> 00:28:20.240
 a few weeks ago

00:28:20.240 --> 00:28:21.000
 and we were talking

00:28:21.000 --> 00:28:22.240
 and this was his

00:28:22.240 --> 00:28:23.179
 exact argument.

00:28:23.319 --> 00:28:23.659
 He was saying

00:28:23.659 --> 00:28:25.159
 all religions look

00:28:25.159 --> 00:28:26.719
 different on the surface

00:28:26.719 --> 00:28:27.659
 right?

00:28:27.759 --> 00:28:28.839
 Jesus says this

00:28:28.839 --> 00:28:30.679
 and Muhammad says this

00:28:30.679 --> 00:28:31.859
 and Guatama Buddha

00:28:31.859 --> 00:28:32.500
 said that.

00:28:32.500 --> 00:28:33.519
 They all look different

00:28:33.519 --> 00:28:34.079
 on the surface

00:28:34.079 --> 00:28:35.059
 but underlining

00:28:35.059 --> 00:28:36.319
 they're all the same thing.

00:28:36.400 --> 00:28:36.900
 They all lead

00:28:36.900 --> 00:28:37.779
 to the same God

00:28:37.779 --> 00:28:38.680
 anyway.

00:28:39.779 --> 00:28:40.660
 And so the idea is

00:28:40.660 --> 00:28:41.400
 shouldn't we be

00:28:41.400 --> 00:28:42.400
 more open minded?

00:28:43.220 --> 00:28:43.740
 Some people say

00:28:43.740 --> 00:28:44.319
 I don't believe

00:28:44.319 --> 00:28:45.180
 any one religion

00:28:45.180 --> 00:28:45.660
 is true

00:28:45.660 --> 00:28:46.240
 to the exclusion

00:28:46.240 --> 00:28:46.700
 of others.

00:28:46.779 --> 00:28:47.220
 They're all just

00:28:47.220 --> 00:28:48.019
 different paths

00:28:48.019 --> 00:28:48.920
 that lead to the same

00:28:48.920 --> 00:28:49.579
 destination.

00:28:50.819 --> 00:28:51.299
 But friends

00:28:51.299 --> 00:28:52.599
 if we think about that

00:28:52.599 --> 00:28:56.119
 that belief statement

00:28:56.119 --> 00:28:57.400
 is as much

00:28:57.400 --> 00:28:58.259
 a belief statement

00:28:58.259 --> 00:28:59.539
 as much a statement

00:28:59.539 --> 00:29:00.359
 of what's true

00:29:00.359 --> 00:29:00.839
 in the world

00:29:00.839 --> 00:29:01.759
 and what's not true

00:29:01.759 --> 00:29:02.859
 as Jesus'

00:29:03.019 --> 00:29:03.839
 exclusive claim

00:29:03.839 --> 00:29:04.940
 to say I am the way

00:29:04.940 --> 00:29:05.480
 the truth

00:29:05.480 --> 00:29:06.559
 and the life.

00:29:07.220 --> 00:29:08.200
 To say all religions

00:29:08.200 --> 00:29:09.339
 are just different paths

00:29:09.339 --> 00:29:10.519
 that end up in the same way

00:29:10.519 --> 00:29:11.799
 is an equally strong

00:29:11.799 --> 00:29:13.400
 statement of belief

00:29:13.400 --> 00:29:14.240
 of what's true

00:29:14.240 --> 00:29:16.319
 as anything else.

00:29:16.660 --> 00:29:17.579
 To say it doesn't matter

00:29:17.579 --> 00:29:18.160
 what you believe

00:29:18.160 --> 00:29:18.660
 all beliefs

00:29:18.660 --> 00:29:19.700
 just end up the same

00:29:19.700 --> 00:29:21.319
 is as strong a statement

00:29:21.319 --> 00:29:22.879
 as Jesus' statement

00:29:22.879 --> 00:29:24.299
 to the exclusivity

00:29:24.299 --> 00:29:25.059
 of Christ

00:29:25.059 --> 00:29:26.180
 and the gospel.

00:29:27.200 --> 00:29:27.940
 There's a scientist

00:29:27.940 --> 00:29:29.900
 Neil deGrasse Tyson

00:29:29.900 --> 00:29:31.740
 he famously said

00:29:31.740 --> 00:29:32.220
 recently

00:29:32.220 --> 00:29:33.160
 said the great thing

00:29:33.160 --> 00:29:33.860
 about science

00:29:33.860 --> 00:29:34.920
 is that it's true

00:29:34.920 --> 00:29:35.700
 whether you believe

00:29:35.700 --> 00:29:36.600
 in it or not.

00:29:37.600 --> 00:29:38.519
 But the thing is

00:29:38.519 --> 00:29:39.440
 that's not only true

00:29:39.440 --> 00:29:40.100
 for science

00:29:40.100 --> 00:29:40.840
 that's true

00:29:40.840 --> 00:29:41.420
 for anything

00:29:41.420 --> 00:29:42.100
 that's truth.

00:29:42.580 --> 00:29:42.759
 Right?

00:29:43.360 --> 00:29:44.000
 That's the case

00:29:44.000 --> 00:29:44.700
 for all truth.

00:29:45.080 --> 00:29:45.780
 Whether you believe

00:29:45.780 --> 00:29:46.340
 in it or not

00:29:46.340 --> 00:29:47.620
 it's simply true.

00:29:48.320 --> 00:29:48.980
 And so Jesus

00:29:48.980 --> 00:29:49.759
 is as honest

00:29:49.759 --> 00:29:50.440
 as you can get

00:29:50.440 --> 00:29:51.600
 he says follow me

00:29:51.600 --> 00:29:52.940
 enter by the narrow gate

00:29:52.940 --> 00:29:53.680
 follow the way

00:29:53.680 --> 00:29:54.360
 that is hard

00:29:54.360 --> 00:29:54.900
 the path

00:29:54.900 --> 00:29:55.920
 that few have trodden

00:29:55.920 --> 00:29:57.480
 because it's true.

00:29:57.480 --> 00:29:58.519
 And because

00:29:58.519 --> 00:29:59.440
 what does he say here?

00:29:59.640 --> 00:30:00.660
 Because it ends

00:30:00.660 --> 00:30:01.500
 in life.

00:30:02.000 --> 00:30:02.759
 It ends

00:30:02.759 --> 00:30:03.680
 in life.

00:30:05.220 --> 00:30:05.980
 Jesus says

00:30:05.980 --> 00:30:06.680
 I've got the

00:30:06.680 --> 00:30:07.799
 I've put these two choices

00:30:07.799 --> 00:30:08.480
 before you.

00:30:09.180 --> 00:30:09.579
 Now

00:30:09.579 --> 00:30:11.299
 at the end of the chapter

00:30:11.299 --> 00:30:13.880
 Jesus changes analogies

00:30:13.880 --> 00:30:14.860
 but he actually says

00:30:14.860 --> 00:30:15.720
 the same thing.

00:30:16.279 --> 00:30:17.799
 He's calling for a response

00:30:17.799 --> 00:30:18.720
 except this time

00:30:18.720 --> 00:30:19.839
 he calls us to consider

00:30:19.839 --> 00:30:20.920
 not so much

00:30:20.920 --> 00:30:21.539
 the ease

00:30:21.539 --> 00:30:22.380
 or the difficulty

00:30:22.380 --> 00:30:23.079
 of the choice

00:30:23.079 --> 00:30:24.319
 but the outcome.

00:30:24.759 --> 00:30:25.500
 What is the result

00:30:25.500 --> 00:30:26.000
 of the choice

00:30:26.000 --> 00:30:26.700
 that you're going to make?

00:30:26.700 --> 00:30:28.080
 And so look at what he says

00:30:28.080 --> 00:30:28.980
 here in verse 24.

00:30:29.160 --> 00:30:30.480
 He says you've got two choices.

00:30:31.240 --> 00:30:31.840
 Everyone then

00:30:31.840 --> 00:30:33.400
 who hears these words of mine

00:30:33.400 --> 00:30:34.100
 and does them

00:30:34.100 --> 00:30:35.920
 will be like a wise man

00:30:35.920 --> 00:30:37.220
 who built his house

00:30:37.220 --> 00:30:37.819
 on the rocks.

00:30:38.279 --> 00:30:38.600
 Now

00:30:38.600 --> 00:30:39.900
 admittedly

00:30:39.900 --> 00:30:41.299
 this wisdom

00:30:41.299 --> 00:30:43.160
 looks like foolishness.

00:30:43.720 --> 00:30:43.840
 Okay

00:30:43.840 --> 00:30:44.279
 that's why

00:30:44.279 --> 00:30:45.340
 it's an upside down

00:30:45.340 --> 00:30:45.900
 kind of wisdom.

00:30:46.340 --> 00:30:46.920
 It's a wisdom

00:30:46.920 --> 00:30:48.220
 that doesn't look like wisdom

00:30:48.220 --> 00:30:49.259
 on first appearances.

00:30:49.799 --> 00:30:50.480
 It's a wisdom

00:30:50.480 --> 00:30:50.900
 that says

00:30:50.900 --> 00:30:51.640
 it's more blessed

00:30:51.640 --> 00:30:52.460
 to give away

00:30:52.460 --> 00:30:53.200
 than to hoard.

00:30:53.620 --> 00:30:54.279
 It's a wisdom

00:30:54.279 --> 00:30:54.759
 that says

00:30:54.759 --> 00:30:55.700
 it's more blessed

00:30:55.700 --> 00:30:56.580
 to mourn

00:30:56.580 --> 00:30:57.940
 than to just be jovial.

00:30:58.360 --> 00:30:59.100
 It's a wisdom

00:30:59.100 --> 00:30:59.519
 that says

00:30:59.519 --> 00:31:00.240
 it's more blessed

00:31:00.240 --> 00:31:01.580
 to be poor in spirit

00:31:01.580 --> 00:31:02.740
 than not so.

00:31:02.819 --> 00:31:03.819
 So it's an upside down

00:31:03.819 --> 00:31:04.620
 kind of wisdom

00:31:04.620 --> 00:31:06.080
 but it's a wisdom

00:31:06.080 --> 00:31:07.500
 in which Jesus says

00:31:07.500 --> 00:31:08.720
 it's harder

00:31:08.720 --> 00:31:09.620
 it's more difficult

00:31:09.620 --> 00:31:11.480
 but it leads to life.

00:31:12.640 --> 00:31:13.080
 Conversely

00:31:13.080 --> 00:31:13.600
 he says

00:31:13.600 --> 00:31:15.120
 though the storms come

00:31:15.120 --> 00:31:16.100
 and the rains fall

00:31:16.100 --> 00:31:18.039
 the typhoons ravage it

00:31:18.039 --> 00:31:19.680
 those who have heard

00:31:19.680 --> 00:31:20.539
 and not just heard

00:31:20.539 --> 00:31:21.220
 but accepted

00:31:21.220 --> 00:31:22.340
 and received my words

00:31:22.340 --> 00:31:23.120
 they will stand.

00:31:23.119 --> 00:31:24.199
 their lives will be

00:31:24.199 --> 00:31:25.839
 like a rock solid house

00:31:25.839 --> 00:31:27.599
 on a rock solid foundation

00:31:27.599 --> 00:31:28.639
 that will not

00:31:28.639 --> 00:31:30.000
 that will withstand

00:31:30.000 --> 00:31:30.979
 the storms of life.

00:31:32.000 --> 00:31:32.959
 And contrary to this

00:31:32.959 --> 00:31:33.539
 Jesus says

00:31:33.539 --> 00:31:34.539
 there's another option

00:31:34.539 --> 00:31:36.479
 and that's to dismiss

00:31:36.479 --> 00:31:37.559
 my words

00:31:37.559 --> 00:31:39.179
 and to dismiss it

00:31:39.179 --> 00:31:40.539
 as a version of truth

00:31:40.539 --> 00:31:41.539
 as what's true

00:31:41.539 --> 00:31:42.359
 for those people

00:31:42.359 --> 00:31:42.879
 but mainly

00:31:42.879 --> 00:31:43.939
 not true for me.

00:31:44.859 --> 00:31:45.379
 And he says

00:31:45.379 --> 00:31:46.500
 that when we do that

00:31:46.500 --> 00:31:47.319
 look at what happens

00:31:47.319 --> 00:31:48.299
 it's both foolish

00:31:48.299 --> 00:31:49.279
 and it's dangerous

00:31:49.279 --> 00:31:50.459
 because in the end

00:31:50.460 --> 00:31:52.160
 a life which is built

00:31:52.160 --> 00:31:53.299
 on that kind of reasoning

00:31:53.299 --> 00:31:54.240
 that kind of approach

00:31:54.240 --> 00:31:55.240
 that kind of decision

00:31:55.240 --> 00:31:57.200
 leads to great heartache

00:31:57.200 --> 00:31:58.640
 great pain

00:31:58.640 --> 00:32:00.120
 great agony

00:32:00.120 --> 00:32:01.519
 and in the end

00:32:01.519 --> 00:32:03.120
 it leads to destruction.

00:32:04.740 --> 00:32:05.380
 Now friends

00:32:05.380 --> 00:32:06.259
 the obvious question

00:32:06.259 --> 00:32:06.799
 is this

00:32:06.799 --> 00:32:08.480
 why on earth

00:32:08.480 --> 00:32:09.299
 would anybody

00:32:09.299 --> 00:32:10.420
 that is engaging

00:32:10.420 --> 00:32:11.600
 on a building project

00:32:11.600 --> 00:32:13.100
 why on earth

00:32:13.100 --> 00:32:13.720
 would you build

00:32:13.720 --> 00:32:14.779
 on a shallow foundation?

00:32:15.500 --> 00:32:16.259
 Why on earth

00:32:16.259 --> 00:32:16.759
 would you build

00:32:16.759 --> 00:32:17.380
 on sand

00:32:17.380 --> 00:32:18.000
 when you could build

00:32:18.000 --> 00:32:18.480
 on rock?

00:32:18.960 --> 00:32:19.660
 Why would you make

00:32:19.660 --> 00:32:20.240
 the decision

00:32:20.240 --> 00:32:21.279
 especially if you're

00:32:21.279 --> 00:32:21.940
 building a house

00:32:21.940 --> 00:32:22.380
 that you're going

00:32:22.380 --> 00:32:22.839
 to live in

00:32:22.839 --> 00:32:23.500
 or your children

00:32:23.500 --> 00:32:24.180
 are going to live in

00:32:24.180 --> 00:32:25.400
 or imagine someone's

00:32:25.400 --> 00:32:26.140
 building a school

00:32:26.140 --> 00:32:27.240
 and your children

00:32:27.240 --> 00:32:27.700
 are going to go

00:32:27.700 --> 00:32:28.240
 to the school

00:32:28.240 --> 00:32:28.579
 right?

00:32:29.059 --> 00:32:29.980
 Why would anybody

00:32:29.980 --> 00:32:31.740
 choose on a shallow

00:32:31.740 --> 00:32:33.099
 superficial foundation?

00:32:33.660 --> 00:32:34.240
 I mean that's just

00:32:34.240 --> 00:32:34.720
 ridiculous.

00:32:36.120 --> 00:32:36.860
 Well the reason

00:32:36.860 --> 00:32:37.500
 is obvious

00:32:37.500 --> 00:32:39.019
 because it's cheaper

00:32:39.019 --> 00:32:40.740
 because it's easier

00:32:40.740 --> 00:32:42.640
 and because at the time

00:32:42.640 --> 00:32:43.579
 you think

00:32:43.579 --> 00:32:44.500
 that it's good enough.

00:32:44.980 --> 00:32:45.900
 You think the foundation

00:32:45.900 --> 00:32:46.640
 is going to stand.

00:32:47.220 --> 00:32:48.259
 Nobody builds a house

00:32:48.259 --> 00:32:48.680
 and says

00:32:48.680 --> 00:32:49.619
 listen I know

00:32:49.619 --> 00:32:50.200
 this is probably

00:32:50.200 --> 00:32:50.900
 going to fall

00:32:50.900 --> 00:32:52.099
 in the first storm

00:32:52.099 --> 00:32:52.559
 that comes

00:32:52.559 --> 00:32:53.299
 but let me just

00:32:53.299 --> 00:32:53.879
 do it anyway.

00:32:54.480 --> 00:32:55.319
 At the time

00:32:55.319 --> 00:32:56.019
 it feels like

00:32:56.019 --> 00:32:56.660
 the safe thing

00:32:56.660 --> 00:32:57.140
 to do

00:32:57.140 --> 00:32:58.859
 but one change

00:32:58.859 --> 00:32:59.420
 of season

00:32:59.420 --> 00:33:01.099
 one freak storm

00:33:01.099 --> 00:33:02.339
 one accident

00:33:02.339 --> 00:33:02.819
 comes

00:33:02.819 --> 00:33:03.980
 and everything

00:33:03.980 --> 00:33:05.099
 is in ruins

00:33:05.099 --> 00:33:06.960
 and the consequences

00:33:06.960 --> 00:33:07.920
 is not just

00:33:07.920 --> 00:33:09.240
 a loss of money

00:33:09.240 --> 00:33:11.039
 it's loss of life

00:33:11.039 --> 00:33:12.879
 and that's

00:33:12.879 --> 00:33:13.799
 Jesus' point here.

00:33:14.180 --> 00:33:14.480
 He says

00:33:14.480 --> 00:33:15.079
 the choices

00:33:15.079 --> 00:33:15.759
 that we make

00:33:15.759 --> 00:33:16.140
 in life

00:33:16.140 --> 00:33:17.000
 whether consciously

00:33:17.000 --> 00:33:17.539
 or not

00:33:17.539 --> 00:33:18.440
 the choice

00:33:18.440 --> 00:33:19.019
 that you make

00:33:19.019 --> 00:33:19.660
 and especially

00:33:19.660 --> 00:33:20.319
 your response

00:33:20.319 --> 00:33:21.579
 to who Jesus is

00:33:21.579 --> 00:33:22.559
 and his claim

00:33:22.559 --> 00:33:23.279
 to be the way

00:33:23.279 --> 00:33:23.839
 and the truth

00:33:23.839 --> 00:33:24.319
 and the life

00:33:24.319 --> 00:33:25.500
 has radical

00:33:25.500 --> 00:33:26.220
 implications

00:33:26.220 --> 00:33:28.039
 for our lives.

00:33:28.819 --> 00:33:29.759
 And so Jesus says

00:33:29.759 --> 00:33:31.440
 I give you this choice

00:33:31.440 --> 00:33:32.720
 you can't sit

00:33:32.720 --> 00:33:33.319
 on the fence

00:33:33.319 --> 00:33:34.799
 you can't try

00:33:34.799 --> 00:33:35.519
 and have one foot

00:33:35.519 --> 00:33:36.180
 in each camp

00:33:36.180 --> 00:33:37.319
 which way

00:33:37.319 --> 00:33:37.960
 are you going to go?

00:33:37.960 --> 00:33:39.000
 the way

00:33:39.000 --> 00:33:39.840
 that is wide

00:33:39.840 --> 00:33:40.880
 and easy

00:33:40.880 --> 00:33:42.120
 and popular

00:33:42.120 --> 00:33:43.420
 or the way

00:33:43.420 --> 00:33:44.180
 that is narrow

00:33:44.180 --> 00:33:45.700
 and hard

00:33:45.700 --> 00:33:46.940
 and demanding

00:33:46.940 --> 00:33:48.039
 but it's the way

00:33:48.039 --> 00:33:48.539
 that leads

00:33:48.539 --> 00:33:49.680
 to life.

00:33:51.400 --> 00:33:52.180
 Now as we

00:33:52.180 --> 00:33:54.840
 come towards

00:33:54.840 --> 00:33:55.480
 a close

00:33:55.480 --> 00:33:56.100
 maybe I shouldn't

00:33:56.100 --> 00:33:56.920
 say that too soon

00:33:56.920 --> 00:33:59.740
 if you look

00:33:59.740 --> 00:34:00.180
 at your Bible

00:34:00.180 --> 00:34:00.799
 you'll see

00:34:00.799 --> 00:34:01.480
 that we skipped

00:34:01.480 --> 00:34:02.819
 over two paragraphs

00:34:02.819 --> 00:34:03.640
 okay

00:34:03.640 --> 00:34:04.079
 look at your

00:34:04.079 --> 00:34:05.340
 bulletin

00:34:05.339 --> 00:34:07.799
 in verse 13

00:34:07.799 --> 00:34:08.699
 Jesus talks about

00:34:08.699 --> 00:34:09.759
 this narrow gate

00:34:09.759 --> 00:34:10.559
 and this narrow way

00:34:10.559 --> 00:34:12.019
 and then in verse 24

00:34:12.019 --> 00:34:12.579
 he talks about

00:34:12.579 --> 00:34:13.360
 these houses

00:34:13.360 --> 00:34:14.219
 these two houses

00:34:14.219 --> 00:34:16.019
 and in between that

00:34:16.019 --> 00:34:18.199
 Jesus gives two warnings

00:34:18.199 --> 00:34:18.960
 for those of us

00:34:18.960 --> 00:34:19.880
 that are Christ followers

00:34:19.880 --> 00:34:20.900
 or consider ourselves

00:34:20.900 --> 00:34:21.519
 Christ followers

00:34:21.519 --> 00:34:23.619
 to test the sincerity

00:34:23.619 --> 00:34:24.340
 of our faith

00:34:24.340 --> 00:34:25.139
 and to see whether

00:34:25.139 --> 00:34:25.940
 in fact we are

00:34:25.940 --> 00:34:26.920
 walking with Jesus

00:34:26.920 --> 00:34:28.199
 whether in fact

00:34:28.199 --> 00:34:28.900
 we are part of

00:34:28.900 --> 00:34:29.900
 this upside down kingdom

00:34:29.900 --> 00:34:31.360
 remember Jesus

00:34:31.360 --> 00:34:32.699
 is constantly challenging

00:34:32.699 --> 00:34:33.619
 the religious people

00:34:33.619 --> 00:34:34.239
 in this day

00:34:34.239 --> 00:34:35.419
 and he's constantly

00:34:35.419 --> 00:34:36.119
 calling them

00:34:36.119 --> 00:34:37.179
 to a sincere faith

00:34:37.179 --> 00:34:38.059
 to see whether

00:34:38.059 --> 00:34:38.879
 they are really

00:34:38.879 --> 00:34:39.879
 walking with him

00:34:39.879 --> 00:34:40.539
 or whether they are

00:34:40.539 --> 00:34:41.419
 just being religious

00:34:41.419 --> 00:34:43.279
 and so Jesus here

00:34:43.279 --> 00:34:44.819
 calls us to examine

00:34:44.819 --> 00:34:45.319
 our faith

00:34:45.319 --> 00:34:45.939
 and to test

00:34:45.939 --> 00:34:47.119
 the genuineness of it

00:34:47.119 --> 00:34:47.699
 and he gives us

00:34:47.699 --> 00:34:48.319
 two warnings

00:34:48.319 --> 00:34:49.659
 of imitation faith

00:34:49.659 --> 00:34:51.079
 look at the first one

00:34:51.079 --> 00:34:52.319
 in verse 15

00:34:52.319 --> 00:34:53.539
 he warns against

00:34:53.539 --> 00:34:54.639
 false teaching

00:34:54.639 --> 00:34:56.099
 and false teachers

00:34:56.099 --> 00:34:57.639
 he says in verse 15

00:34:57.639 --> 00:35:00.039
 beware of false prophets

00:35:00.039 --> 00:35:01.519
 those who come to you

00:35:01.519 --> 00:35:02.339
 in chief clothing

00:35:02.340 --> 00:35:03.180
 but inwardly

00:35:03.180 --> 00:35:04.059
 are ravenous

00:35:04.059 --> 00:35:04.720
 wills

00:35:04.720 --> 00:35:06.180
 they may look the part

00:35:06.180 --> 00:35:07.980
 they may say

00:35:07.980 --> 00:35:08.640
 the right things

00:35:08.640 --> 00:35:09.400
 they may bleat

00:35:09.400 --> 00:35:10.820
 like sheep

00:35:10.820 --> 00:35:12.019
 but actually

00:35:12.019 --> 00:35:13.340
 they are sinister

00:35:13.340 --> 00:35:15.480
 and Jesus warns

00:35:15.480 --> 00:35:16.360
 against false teachings

00:35:16.360 --> 00:35:17.000
 and in the new

00:35:17.000 --> 00:35:17.380
 testament

00:35:17.380 --> 00:35:18.140
 there are two

00:35:18.140 --> 00:35:19.079
 indicators

00:35:19.079 --> 00:35:20.140
 of false teachings

00:35:20.140 --> 00:35:21.440
 the first one

00:35:21.440 --> 00:35:22.840
 is that a false teacher

00:35:22.840 --> 00:35:24.280
 generally likes to tell you

00:35:24.280 --> 00:35:25.460
 exactly what you want

00:35:25.460 --> 00:35:25.880
 to hear

00:35:25.880 --> 00:35:27.539
 so in the book

00:35:27.539 --> 00:35:28.420
 of 2 Timothy

00:35:28.420 --> 00:35:29.220
 the apostle Paul

00:35:29.220 --> 00:35:30.320
 writes this young leader

00:35:30.320 --> 00:35:31.100
 and he says

00:35:31.100 --> 00:35:32.120
 Timothy beware

00:35:32.120 --> 00:35:33.200
 of the false teachers

00:35:33.200 --> 00:35:34.200
 and he says

00:35:34.200 --> 00:35:35.100
 these false teachers

00:35:35.100 --> 00:35:35.539
 will come

00:35:35.539 --> 00:35:36.820
 and they will tell people

00:35:36.820 --> 00:35:38.519
 what their itching ears

00:35:38.519 --> 00:35:39.320
 want to hear

00:35:39.320 --> 00:35:40.360
 in other words

00:35:40.360 --> 00:35:41.180
 these teachers

00:35:41.180 --> 00:35:41.980
 will go to people

00:35:41.980 --> 00:35:42.800
 and they will very

00:35:42.800 --> 00:35:43.660
 cleverly work out

00:35:43.660 --> 00:35:44.260
 what is it

00:35:44.260 --> 00:35:45.140
 that you want to hear

00:35:45.140 --> 00:35:46.440
 what is a message

00:35:46.440 --> 00:35:47.620
 that will appeal

00:35:47.620 --> 00:35:48.340
 to your ears

00:35:48.340 --> 00:35:48.760
 and that will

00:35:48.760 --> 00:35:49.800
 draw a crowd

00:35:49.800 --> 00:35:50.780
 and then they will

00:35:50.780 --> 00:35:52.460
 tailor that message

00:35:52.460 --> 00:35:53.460
 to exactly

00:35:53.460 --> 00:35:54.420
 what you want to hear

00:35:54.420 --> 00:35:55.860
 and Timothy

00:35:55.860 --> 00:35:56.940
 Paul says to Timothy

00:35:56.940 --> 00:35:58.360
 the problem with this

00:35:58.360 --> 00:35:59.260
 is that it will lead

00:35:59.260 --> 00:36:01.160
 to a shipwrecked faith

00:36:01.160 --> 00:36:03.380
 that's an amazing image

00:36:03.380 --> 00:36:03.840
 isn't it

00:36:03.840 --> 00:36:05.380
 imagine a ship

00:36:05.380 --> 00:36:06.960
 and it smashes

00:36:06.960 --> 00:36:07.960
 against the rocks

00:36:07.960 --> 00:36:09.980
 or drives into an iceberg

00:36:09.980 --> 00:36:11.020
 and it still looks

00:36:11.020 --> 00:36:11.940
 all fine on top

00:36:11.940 --> 00:36:12.480
 but underneath

00:36:12.480 --> 00:36:13.680
 there is a gauging hole

00:36:13.680 --> 00:36:14.740
 and it is taking in water

00:36:14.740 --> 00:36:16.380
 and it is just a few hours

00:36:16.380 --> 00:36:17.240
 before the ship

00:36:17.240 --> 00:36:18.180
 lifts up

00:36:18.180 --> 00:36:18.960
 and sinks

00:36:18.960 --> 00:36:20.080
 to the bottom of the ocean

00:36:20.080 --> 00:36:21.720
 and Paul writes

00:36:21.720 --> 00:36:22.020
 and he says

00:36:22.020 --> 00:36:23.040
 that's what happens

00:36:23.040 --> 00:36:23.560
 when we listen

00:36:23.560 --> 00:36:24.480
 to false teaching

00:36:24.480 --> 00:36:25.460
 to teachers

00:36:25.460 --> 00:36:26.360
 that will just tell us

00:36:26.360 --> 00:36:27.280
 whatever our ears

00:36:27.280 --> 00:36:28.440
 want to hear

00:36:28.440 --> 00:36:30.320
 now friends

00:36:30.320 --> 00:36:31.480
 when we think of

00:36:31.480 --> 00:36:32.240
 false teaching

00:36:32.240 --> 00:36:33.240
 what do we generally

00:36:33.240 --> 00:36:34.340
 think of

00:36:34.340 --> 00:36:35.940
 we think of

00:36:35.940 --> 00:36:37.440
 prosperity gospel

00:36:37.440 --> 00:36:37.820
 right

00:36:37.820 --> 00:36:39.179
 people who say

00:36:39.179 --> 00:36:39.500
 okay

00:36:39.500 --> 00:36:41.139
 you give a thousand dollars

00:36:41.139 --> 00:36:42.059
 and God will give you

00:36:42.059 --> 00:36:44.019
 ten thousand dollars back

00:36:44.019 --> 00:36:44.500
 right

00:36:44.500 --> 00:36:45.720
 that's true

00:36:45.720 --> 00:36:47.320
 but these days

00:36:47.320 --> 00:36:48.139
 there is a far

00:36:48.139 --> 00:36:49.059
 softer

00:36:49.059 --> 00:36:50.019
 and more subtle

00:36:50.019 --> 00:36:51.139
 version of the same

00:36:51.139 --> 00:36:51.880
 kind of teaching

00:36:51.880 --> 00:36:53.159
 it's a teaching

00:36:53.159 --> 00:36:53.659
 that says

00:36:53.659 --> 00:36:55.119
 God exists

00:36:55.119 --> 00:36:56.280
 to make you happy

00:36:56.280 --> 00:36:57.580
 and comfortable

00:36:57.580 --> 00:36:58.780
 God exists

00:36:58.780 --> 00:36:59.400
 to cater

00:36:59.400 --> 00:37:00.880
 to your felt needs

00:37:00.880 --> 00:37:02.220
 God's existence

00:37:02.220 --> 00:37:03.000
 in the world

00:37:03.000 --> 00:37:03.960
 is around

00:37:03.960 --> 00:37:04.840
 how to make you

00:37:04.840 --> 00:37:05.940
 happy and comfortable

00:37:05.940 --> 00:37:06.940
 and

00:37:06.940 --> 00:37:08.580
 your convenience

00:37:08.580 --> 00:37:09.860
 and the result

00:37:09.860 --> 00:37:11.080
 of this kind of invitation

00:37:11.080 --> 00:37:12.340
 to walk the wide

00:37:12.340 --> 00:37:13.800
 and the easy path

00:37:13.800 --> 00:37:14.820
 to tell us

00:37:14.820 --> 00:37:15.880
 exactly what we want

00:37:15.880 --> 00:37:16.180
 to hear

00:37:16.180 --> 00:37:17.200
 to build our lives

00:37:17.200 --> 00:37:18.340
 on a faulty foundation

00:37:18.340 --> 00:37:19.780
 is that when things

00:37:19.780 --> 00:37:20.560
 don't pan out

00:37:20.560 --> 00:37:21.700
 the way that we expect

00:37:21.700 --> 00:37:22.860
 the end

00:37:22.860 --> 00:37:23.740
 is destruction

00:37:23.740 --> 00:37:25.160
 and a shipwrecked faith

00:37:25.160 --> 00:37:26.760
 and that's why

00:37:26.760 --> 00:37:27.840
 friends at Watermark

00:37:27.840 --> 00:37:29.519
 I know it may not be

00:37:29.519 --> 00:37:30.460
 the most sexy thing

00:37:30.460 --> 00:37:30.960
 in the world

00:37:30.960 --> 00:37:32.460
 but we are committed

00:37:32.460 --> 00:37:33.180
 to preaching

00:37:33.180 --> 00:37:34.460
 week in and week out

00:37:34.460 --> 00:37:35.140
 the Bible

00:37:35.140 --> 00:37:36.500
 because we want

00:37:36.500 --> 00:37:37.059
 to be a church

00:37:37.059 --> 00:37:37.960
 that is not grounded

00:37:37.960 --> 00:37:38.940
 on my opinions

00:37:38.940 --> 00:37:39.920
 or Chris's opinions

00:37:39.920 --> 00:37:41.180
 or anyone else's opinions

00:37:41.180 --> 00:37:42.300
 or on what anyone

00:37:42.300 --> 00:37:43.120
 wants to hear

00:37:43.120 --> 00:37:44.340
 we want to know

00:37:44.340 --> 00:37:45.160
 who is God

00:37:45.160 --> 00:37:46.140
 and what has he said

00:37:46.140 --> 00:37:47.200
 so that when the

00:37:47.200 --> 00:37:48.400
 storms of life come

00:37:48.400 --> 00:37:50.000
 and the challenges come

00:37:50.000 --> 00:37:51.079
 our faith doesn't

00:37:51.079 --> 00:37:51.980
 get shipwrecked

00:37:51.980 --> 00:37:53.199
 it stands firm

00:37:53.199 --> 00:37:53.599
 in the midst

00:37:53.599 --> 00:37:54.599
 of the storms of life

00:37:54.599 --> 00:37:56.539
 and so can I just ask you

00:37:56.539 --> 00:37:57.460
 there will no doubt

00:37:57.460 --> 00:37:58.099
 be a time

00:37:58.099 --> 00:37:58.980
 when many of us

00:37:58.980 --> 00:37:59.639
 move away

00:37:59.639 --> 00:38:00.940
 out of Hong Kong

00:38:00.940 --> 00:38:01.800
 to another city

00:38:01.800 --> 00:38:03.059
 or maybe even

00:38:03.059 --> 00:38:03.740
 in Hong Kong

00:38:03.740 --> 00:38:04.840
 you move to another church

00:38:04.840 --> 00:38:06.059
 when you move

00:38:06.059 --> 00:38:06.780
 to another church

00:38:06.780 --> 00:38:07.800
 will you ask yourself

00:38:07.800 --> 00:38:08.420
 this question

00:38:08.420 --> 00:38:09.179
 not just

00:38:09.179 --> 00:38:10.900
 is the parking lot

00:38:10.900 --> 00:38:12.019
 comfortable and convenient

00:38:12.019 --> 00:38:13.820
 is the kids ministry

00:38:13.820 --> 00:38:14.500
 entertaining

00:38:14.500 --> 00:38:15.860
 how good looking

00:38:15.860 --> 00:38:16.719
 is the worship leader

00:38:16.719 --> 00:38:18.159
 will you ask yourself

00:38:18.159 --> 00:38:18.800
 this question

00:38:18.800 --> 00:38:20.179
 are they teaching

00:38:20.179 --> 00:38:20.920
 God's word

00:38:20.920 --> 00:38:22.099
 is this church

00:38:22.099 --> 00:38:23.360
 rooted and founded

00:38:23.360 --> 00:38:24.220
 in God's word

00:38:24.220 --> 00:38:24.960
 or are they just

00:38:24.960 --> 00:38:25.480
 telling me

00:38:25.480 --> 00:38:26.340
 what I want to hear

00:38:26.340 --> 00:38:26.960
 okay

00:38:26.960 --> 00:38:27.960
 that's the first

00:38:27.960 --> 00:38:28.740
 indication of false

00:38:28.740 --> 00:38:29.000
 teaching

00:38:29.000 --> 00:38:30.280
 the second indication

00:38:30.280 --> 00:38:31.659
 is this

00:38:31.659 --> 00:38:33.360
 false teaching

00:38:33.360 --> 00:38:34.220
 focuses on the

00:38:34.220 --> 00:38:35.240
 Christian lifestyle

00:38:35.240 --> 00:38:36.559
 or Christian behavior

00:38:36.559 --> 00:38:38.000
 or Christian conduct

00:38:38.000 --> 00:38:39.340
 but it's disconnected

00:38:39.340 --> 00:38:40.720
 from who Jesus is

00:38:40.720 --> 00:38:42.039
 and his death on the cross

00:38:42.039 --> 00:38:43.059
 what he did on the cross

00:38:43.059 --> 00:38:44.380
 and so there may be

00:38:44.380 --> 00:38:45.659
 a whole bunch of teaching

00:38:45.659 --> 00:38:47.139
 which is practical wisdom

00:38:47.139 --> 00:38:48.980
 how to get by in life

00:38:48.980 --> 00:38:50.219
 how to make your life

00:38:50.219 --> 00:38:51.099
 really work

00:38:51.099 --> 00:38:51.699
 and count

00:38:51.699 --> 00:38:52.800
 and how to be

00:38:52.800 --> 00:38:54.420
 a successful businessman

00:38:54.420 --> 00:38:54.940
 or whatever

00:38:54.940 --> 00:38:55.860
 whatever else

00:38:55.860 --> 00:38:57.300
 but the problem is

00:38:57.300 --> 00:38:58.159
 it's not connected

00:38:58.159 --> 00:38:59.360
 to who Jesus is

00:38:59.360 --> 00:39:00.659
 the problem of sin

00:39:00.659 --> 00:39:02.099
 why Jesus died

00:39:02.099 --> 00:39:02.719
 on the cross

00:39:02.719 --> 00:39:03.699
 what's wrong

00:39:03.699 --> 00:39:04.219
 with the world

00:39:04.219 --> 00:39:04.960
 and how Christ

00:39:04.960 --> 00:39:05.780
 has come to heal

00:39:05.780 --> 00:39:06.500
 and save it

00:39:06.500 --> 00:39:07.440
 by his death

00:39:07.440 --> 00:39:08.000
 on the cross

00:39:08.000 --> 00:39:09.519
 and so all it is

00:39:09.519 --> 00:39:10.240
 is that teaching

00:39:10.240 --> 00:39:11.119
 is practical

00:39:11.119 --> 00:39:12.500
 secular humanism

00:39:12.500 --> 00:39:13.699
 in a Christian

00:39:13.699 --> 00:39:14.659
 religious coat

00:39:14.659 --> 00:39:15.159
 of paint

00:39:15.159 --> 00:39:16.380
 and friends

00:39:16.380 --> 00:39:16.900
 is that ever

00:39:16.900 --> 00:39:17.599
 going to call you

00:39:17.599 --> 00:39:18.759
 down the difficult path

00:39:18.759 --> 00:39:19.839
 is that ever

00:39:19.839 --> 00:39:20.380
 going to tell you

00:39:20.380 --> 00:39:21.360
 to deny yourself

00:39:21.360 --> 00:39:22.299
 and to follow Jesus

00:39:22.299 --> 00:39:23.099
 of course not

00:39:23.099 --> 00:39:24.380
 it's going to invite you

00:39:24.380 --> 00:39:25.139
 down a wide

00:39:25.139 --> 00:39:26.940
 and an easy path

00:39:26.940 --> 00:39:28.319
 but it's a path

00:39:28.319 --> 00:39:29.400
 that leads to destruction

00:39:29.400 --> 00:39:31.099
 and so Jesus says

00:39:31.099 --> 00:39:32.480
 beware of false prophets

00:39:32.480 --> 00:39:34.019
 those who come to you

00:39:34.019 --> 00:39:34.860
 in sheep's clothing

00:39:34.860 --> 00:39:36.659
 the second warning

00:39:36.659 --> 00:39:36.980
 is this

00:39:36.980 --> 00:39:37.460
 and we're not going to

00:39:37.460 --> 00:39:38.259
 spend much time in it

00:39:38.259 --> 00:39:38.980
 verse 21

00:39:38.980 --> 00:39:39.920
 he says

00:39:39.920 --> 00:39:40.579
 not everyone

00:39:40.579 --> 00:39:41.319
 who says to me

00:39:41.319 --> 00:39:41.940
 Lord Lord

00:39:41.940 --> 00:39:42.719
 will enter the kingdom

00:39:42.719 --> 00:39:43.199
 of heaven

00:39:43.199 --> 00:39:44.039
 but the one

00:39:44.039 --> 00:39:44.739
 who does the will

00:39:44.739 --> 00:39:45.339
 of my father

00:39:45.339 --> 00:39:45.920
 who's in heaven

00:39:45.920 --> 00:39:46.920
 and Jesus warns us

00:39:46.920 --> 00:39:47.579
 against not just

00:39:47.579 --> 00:39:48.280
 false teaching

00:39:48.280 --> 00:39:49.159
 but against

00:39:49.159 --> 00:39:50.059
 false assurance

00:39:50.059 --> 00:39:51.139
 in other words

00:39:51.139 --> 00:39:51.960
 a superstitious

00:39:51.960 --> 00:39:52.579
 kind of faith

00:39:52.579 --> 00:39:53.099
 that just says

00:39:53.099 --> 00:39:54.139
 if I say the right

00:39:54.139 --> 00:39:54.519
 things

00:39:54.519 --> 00:39:55.519
 if I do the right

00:39:55.519 --> 00:39:55.940
 actions

00:39:55.940 --> 00:39:57.400
 if I prophesy

00:39:57.400 --> 00:39:58.480
 or go to CG

00:39:58.480 --> 00:39:59.800
 or say the right

00:39:59.800 --> 00:40:00.220
 things

00:40:00.220 --> 00:40:01.200
 that makes me

00:40:01.200 --> 00:40:01.680
 a Christian

00:40:01.680 --> 00:40:02.960
 and Jesus says

00:40:02.960 --> 00:40:03.659
 it all comes down

00:40:03.659 --> 00:40:04.680
 to do you know him

00:40:04.680 --> 00:40:05.619
 do you have

00:40:05.619 --> 00:40:06.619
 relationship with him

00:40:06.619 --> 00:40:08.159
 do you love him

00:40:08.159 --> 00:40:09.400
 now

00:40:09.400 --> 00:40:10.700
 as we come to close

00:40:10.700 --> 00:40:11.579
 both the sermon

00:40:11.579 --> 00:40:12.500
 and the series

00:40:12.500 --> 00:40:13.860
 I want us to come back

00:40:13.860 --> 00:40:14.340
 to the beginning

00:40:14.340 --> 00:40:15.180
 and to ask ourselves

00:40:15.180 --> 00:40:16.480
 this one final question

00:40:16.480 --> 00:40:18.139
 what is the purpose

00:40:18.139 --> 00:40:18.900
 of the sermon

00:40:18.900 --> 00:40:19.420
 on the mount

00:40:19.420 --> 00:40:21.079
 what is Jesus

00:40:21.079 --> 00:40:22.460
 actually trying to do

00:40:22.460 --> 00:40:23.579
 in all this kind of stuff

00:40:23.579 --> 00:40:25.420
 is it just practical

00:40:25.420 --> 00:40:26.280
 idealism

00:40:26.280 --> 00:40:28.559
 is it as Leo Tolstoy

00:40:28.559 --> 00:40:29.559
 once said

00:40:29.559 --> 00:40:30.380
 it's a blueprint

00:40:30.380 --> 00:40:31.320
 for utopia

00:40:31.320 --> 00:40:32.199
 it's kind of this

00:40:32.199 --> 00:40:32.820
 practical

00:40:32.820 --> 00:40:34.420
 pragmatism

00:40:34.420 --> 00:40:35.179
 of how to really

00:40:35.179 --> 00:40:35.800
 make life

00:40:35.800 --> 00:40:36.480
 most comfortable

00:40:36.480 --> 00:40:37.000
 and convenient

00:40:37.000 --> 00:40:39.280
 is it as others

00:40:39.280 --> 00:40:39.920
 have suggested

00:40:39.920 --> 00:40:41.500
 a temporary moral system

00:40:41.500 --> 00:40:42.679
 until we get to heaven

00:40:42.679 --> 00:40:44.159
 friends

00:40:44.159 --> 00:40:45.099
 Jesus in the sermon

00:40:45.099 --> 00:40:45.480
 on the mount

00:40:45.480 --> 00:40:46.219
 shows us

00:40:46.219 --> 00:40:46.699
 what life

00:40:46.699 --> 00:40:47.159
 in the kingdom

00:40:47.159 --> 00:40:47.819
 looks like

00:40:47.819 --> 00:40:48.960
 he shows us

00:40:48.960 --> 00:40:49.879
 what life is like

00:40:49.879 --> 00:40:50.699
 when he is king

00:40:50.699 --> 00:40:51.819
 and we've come to know him

00:40:51.819 --> 00:40:52.500
 and follow him

00:40:52.500 --> 00:40:53.960
 remember right in the beginning

00:40:53.960 --> 00:40:54.619
 Jesus says

00:40:54.619 --> 00:40:55.519
 follow me

00:40:55.519 --> 00:40:57.019
 for I bring you

00:40:57.019 --> 00:40:58.019
 the kingdom of heaven

00:40:58.019 --> 00:40:58.879
 and he's showing us

00:40:58.879 --> 00:40:59.819
 what life in the kingdom

00:40:59.819 --> 00:41:00.460
 looks like

00:41:00.460 --> 00:41:01.059
 what it looks like

00:41:01.059 --> 00:41:01.759
 to follow him

00:41:01.759 --> 00:41:03.399
 but the problem is

00:41:03.399 --> 00:41:04.559
 none of us

00:41:04.559 --> 00:41:05.539
 can even begin

00:41:05.539 --> 00:41:06.319
 to live out

00:41:06.319 --> 00:41:07.619
 this kingdom ethic

00:41:07.619 --> 00:41:08.839
 unless we've entered

00:41:08.839 --> 00:41:09.339
 the kingdom

00:41:09.339 --> 00:41:10.940
 and the problem is

00:41:10.940 --> 00:41:11.579
 that none of us

00:41:11.579 --> 00:41:12.440
 can enter the kingdom

00:41:12.440 --> 00:41:13.700
 on our own

00:41:13.700 --> 00:41:15.639
 right here

00:41:15.639 --> 00:41:16.260
 at the beginning

00:41:16.260 --> 00:41:17.539
 Jesus gives us a clue

00:41:17.539 --> 00:41:18.700
 how to find our way

00:41:18.700 --> 00:41:19.539
 into the kingdom

00:41:19.539 --> 00:41:20.360
 and to live

00:41:20.360 --> 00:41:21.280
 his kingdom

00:41:21.280 --> 00:41:22.659
 and the clue is this

00:41:22.659 --> 00:41:23.820
 the way

00:41:23.820 --> 00:41:25.019
 into the kingdom

00:41:25.019 --> 00:41:26.820
 is the exact same way

00:41:26.820 --> 00:41:27.740
 as the way

00:41:27.740 --> 00:41:28.619
 of the kingdom

00:41:28.619 --> 00:41:29.840
 and what I mean

00:41:29.840 --> 00:41:30.639
 by that is this

00:41:30.639 --> 00:41:32.360
 the way of the kingdom

00:41:32.360 --> 00:41:32.800
 of God

00:41:32.800 --> 00:41:33.860
 the way of Jesus

00:41:33.860 --> 00:41:34.280
 kingdom

00:41:34.280 --> 00:41:35.200
 is narrow

00:41:35.200 --> 00:41:36.460
 and it's exclusive

00:41:36.460 --> 00:41:37.559
 he says

00:41:37.559 --> 00:41:38.280
 it's my way

00:41:38.280 --> 00:41:39.380
 and it's my way only

00:41:39.380 --> 00:41:40.760
 but that is

00:41:40.760 --> 00:41:41.700
 the same as the way

00:41:41.700 --> 00:41:42.560
 into the kingdom

00:41:42.560 --> 00:41:43.720
 is equally narrow

00:41:43.720 --> 00:41:45.160
 and it's equally exclusive

00:41:45.160 --> 00:41:46.720
 Jesus is

00:41:46.720 --> 00:41:48.380
 me and me alone

00:41:48.380 --> 00:41:49.900
 I am alone

00:41:49.900 --> 00:41:50.800
 the way to truth

00:41:50.800 --> 00:41:51.700
 I alone

00:41:51.700 --> 00:41:52.740
 am the way to life

00:41:52.740 --> 00:41:53.720
 I am alone

00:41:53.720 --> 00:41:54.320
 and the way

00:41:54.320 --> 00:41:55.360
 to the father

00:41:55.360 --> 00:41:57.160
 Jesus is radically

00:41:57.160 --> 00:41:57.800
 exclusive

00:41:57.800 --> 00:41:58.940
 in his invitation

00:41:58.940 --> 00:41:59.920
 to follow him

00:41:59.920 --> 00:42:01.120
 but also his invitation

00:42:01.120 --> 00:42:01.840
 into the kingdom

00:42:01.840 --> 00:42:03.440
 Jesus didn't come

00:42:03.440 --> 00:42:04.340
 to bring a religion

00:42:04.340 --> 00:42:05.480
 or to conduct

00:42:05.480 --> 00:42:06.660
 a system of morality

00:42:06.660 --> 00:42:07.440
 and ethics

00:42:07.440 --> 00:42:08.320
 he didn't come

00:42:08.320 --> 00:42:09.060
 to bring a religion

00:42:09.059 --> 00:42:10.019
 he came to bring

00:42:10.019 --> 00:42:10.799
 a revelation

00:42:10.799 --> 00:42:12.179
 he came to say

00:42:12.179 --> 00:42:13.039
 this is what

00:42:13.039 --> 00:42:13.940
 the kingdom of heaven

00:42:13.940 --> 00:42:14.440
 is like

00:42:14.440 --> 00:42:15.340
 this is what

00:42:15.340 --> 00:42:16.239
 God is like

00:42:16.239 --> 00:42:16.900
 this is what

00:42:16.900 --> 00:42:18.079
 my way is like

00:42:18.079 --> 00:42:18.880
 this is what

00:42:18.880 --> 00:42:19.420
 it looks like

00:42:19.420 --> 00:42:20.139
 to follow me

00:42:20.139 --> 00:42:21.500
 Jesus came to bring

00:42:21.500 --> 00:42:22.099
 a revelation

00:42:22.099 --> 00:42:22.940
 to show us

00:42:22.940 --> 00:42:23.500
 what the kingdom

00:42:23.500 --> 00:42:24.219
 of God is like

00:42:24.219 --> 00:42:24.960
 to show us

00:42:24.960 --> 00:42:25.900
 what God is like

00:42:25.900 --> 00:42:26.779
 and to show us

00:42:26.779 --> 00:42:27.519
 what it looks like

00:42:27.519 --> 00:42:28.259
 as we turn from

00:42:28.259 --> 00:42:28.679
 ourselves

00:42:28.679 --> 00:42:29.920
 and turn to him

00:42:29.920 --> 00:42:30.980
 Christianity

00:42:30.980 --> 00:42:31.840
 at its heart

00:42:31.840 --> 00:42:32.799
 is a revelation

00:42:32.799 --> 00:42:34.059
 of who God is

00:42:34.059 --> 00:42:35.299
 and how we can

00:42:35.299 --> 00:42:35.779
 know him

00:42:35.779 --> 00:42:37.239
 it's not a religion

00:42:37.239 --> 00:42:38.879
 Jesus came to bring

00:42:38.879 --> 00:42:39.479
 a revelation

00:42:39.479 --> 00:42:40.299
 but he also came

00:42:40.299 --> 00:42:41.299
 to bring relationship

00:42:41.299 --> 00:42:42.639
 he came to say

00:42:42.639 --> 00:42:43.599
 follow me

00:42:43.599 --> 00:42:44.879
 on this narrow path

00:42:44.879 --> 00:42:46.139
 but he didn't just say

00:42:46.139 --> 00:42:47.419
 walk the narrow path

00:42:47.419 --> 00:42:48.039
 and I'll see you

00:42:48.039 --> 00:42:48.539
 at the end

00:42:48.539 --> 00:42:49.179
 he said

00:42:49.179 --> 00:42:50.379
 I'll walk this path

00:42:50.379 --> 00:42:50.979
 with you

00:42:50.979 --> 00:42:53.179
 in the book of Isaiah

00:42:53.179 --> 00:42:54.119
 at the end

00:42:54.119 --> 00:42:55.799
 in Isaiah chapter 43

00:42:55.799 --> 00:42:57.419
 there's this amazing invitation

00:42:57.419 --> 00:42:59.079
 where God says

00:42:59.079 --> 00:42:59.739
 to his people

00:42:59.739 --> 00:43:00.599
 he says

00:43:00.599 --> 00:43:01.579
 if you follow me

00:43:01.579 --> 00:43:02.879
 and if you walk

00:43:02.879 --> 00:43:03.699
 in my ways

00:43:03.699 --> 00:43:05.479
 it'll be hard

00:43:05.479 --> 00:43:06.299
 it'll be difficult

00:43:06.300 --> 00:43:07.240
 it'll be demanding

00:43:07.240 --> 00:43:08.820
 and then he says this

00:43:08.820 --> 00:43:09.200
 he says

00:43:09.200 --> 00:43:10.000
 fear not

00:43:10.000 --> 00:43:12.000
 I've called you by name

00:43:12.000 --> 00:43:13.440
 I'll walk this road

00:43:13.440 --> 00:43:13.980
 with you

00:43:13.980 --> 00:43:14.860
 he says

00:43:14.860 --> 00:43:15.500
 when you pass

00:43:15.500 --> 00:43:16.320
 through the waters

00:43:16.320 --> 00:43:17.860
 I will be with you

00:43:17.860 --> 00:43:19.660
 when the rivers rise up

00:43:19.660 --> 00:43:20.080
 and they seem

00:43:20.080 --> 00:43:21.080
 to overwhelm you

00:43:21.080 --> 00:43:21.800
 and it feels like

00:43:21.800 --> 00:43:23.019
 this way is too hard

00:43:23.019 --> 00:43:25.039
 they will not overwhelm you

00:43:25.039 --> 00:43:26.740
 I will be with you

00:43:26.740 --> 00:43:27.460
 he says

00:43:27.460 --> 00:43:28.100
 there'll be times

00:43:28.100 --> 00:43:28.760
 when it feels like

00:43:28.760 --> 00:43:29.160
 you're walking

00:43:29.160 --> 00:43:29.900
 through the fire

00:43:29.900 --> 00:43:31.240
 you'll feel all alone

00:43:31.240 --> 00:43:31.800
 you'll feel like

00:43:31.800 --> 00:43:32.620
 it's too demanding

00:43:32.620 --> 00:43:34.440
 God I can't do this anymore

00:43:34.440 --> 00:43:35.280
 he says

00:43:35.280 --> 00:43:35.860
 when you walk

00:43:35.860 --> 00:43:36.519
 through the fire

00:43:36.519 --> 00:43:38.160
 you will not be burnt

00:43:38.160 --> 00:43:39.200
 the flames

00:43:39.200 --> 00:43:40.320
 will not consume you

00:43:40.320 --> 00:43:41.980
 for I am the Lord

00:43:41.980 --> 00:43:42.840
 your God

00:43:42.840 --> 00:43:44.320
 the Holy One of Israel

00:43:44.320 --> 00:43:47.540
 I am with you

00:43:47.540 --> 00:43:48.900
 friends

00:43:48.900 --> 00:43:49.920
 Jesus asks us

00:43:49.920 --> 00:43:51.380
 to walk this narrow path

00:43:51.380 --> 00:43:52.780
 it's demanding

00:43:52.780 --> 00:43:54.320
 it's difficult

00:43:54.320 --> 00:43:56.260
 he'll demand all of you

00:43:56.260 --> 00:43:57.400
 but he says

00:43:57.400 --> 00:43:58.200
 I'll walk this path

00:43:58.200 --> 00:43:58.740
 with you

00:43:58.740 --> 00:44:00.680
 you will not walk it alone

00:44:00.680 --> 00:44:03.200
 and the ironic thing

00:44:03.199 --> 00:44:04.359
 is that the other path

00:44:04.359 --> 00:44:05.119
 that is wide

00:44:05.119 --> 00:44:05.879
 and inviting

00:44:05.879 --> 00:44:07.139
 it's popular

00:44:07.139 --> 00:44:08.039
 and it feels like

00:44:08.039 --> 00:44:09.379
 we won't walk it alone

00:44:09.379 --> 00:44:10.739
 but in the end

00:44:10.739 --> 00:44:11.599
 we find it's the most

00:44:11.599 --> 00:44:12.739
 lonely place to be

00:44:12.739 --> 00:44:14.379
 because we get to the end

00:44:14.379 --> 00:44:14.819
 of the road

00:44:14.819 --> 00:44:15.539
 and all we've got

00:44:15.539 --> 00:44:16.379
 at us is ourselves

00:44:16.379 --> 00:44:17.500
 and the God

00:44:17.500 --> 00:44:18.579
 who made us for himself

00:44:18.579 --> 00:44:19.039
 and the God

00:44:19.039 --> 00:44:19.599
 who made us

00:44:19.599 --> 00:44:20.159
 for relationship

00:44:20.159 --> 00:44:20.639
 with him

00:44:20.639 --> 00:44:21.939
 is not there

00:44:21.939 --> 00:44:23.419
 Jesus says

00:44:23.419 --> 00:44:24.379
 I came to bring

00:44:24.379 --> 00:44:25.579
 a revelation

00:44:25.579 --> 00:44:26.379
 of who God is

00:44:26.379 --> 00:44:27.119
 but I came to

00:44:27.119 --> 00:44:28.439
 bring a relationship

00:44:28.440 --> 00:44:29.980
 I came that you

00:44:29.980 --> 00:44:30.820
 may do it with me

00:44:30.820 --> 00:44:32.480
 but finally he says

00:44:32.480 --> 00:44:33.900
 that all this starts

00:44:33.900 --> 00:44:35.700
 it starts with a rescue

00:44:35.700 --> 00:44:37.880
 Christianity at its heart

00:44:37.880 --> 00:44:38.700
 is about a rescue

00:44:38.700 --> 00:44:40.079
 it's about God

00:44:40.079 --> 00:44:40.700
 doing for us

00:44:40.700 --> 00:44:41.579
 what we could not do

00:44:41.579 --> 00:44:42.280
 for ourselves

00:44:42.280 --> 00:44:43.900
 how so you ask

00:44:43.900 --> 00:44:45.539
 by Jesus walking

00:44:45.539 --> 00:44:46.179
 the narrow

00:44:46.179 --> 00:44:47.200
 and the difficult path

00:44:47.200 --> 00:44:48.159
 which no one else

00:44:48.159 --> 00:44:49.200
 in the history of the world

00:44:49.200 --> 00:44:49.960
 ever walked

00:44:49.960 --> 00:44:50.980
 and no one will ever

00:44:50.980 --> 00:44:51.559
 walk again

00:44:51.559 --> 00:44:53.639
 Jesus walked this narrow

00:44:53.639 --> 00:44:54.700
 road to Calvary

00:44:54.700 --> 00:44:56.400
 not just with a cross

00:44:56.400 --> 00:44:56.900
 on his back

00:44:56.900 --> 00:44:57.400
 there were many

00:44:57.400 --> 00:44:58.059
 that did that

00:44:58.059 --> 00:44:59.460
 he walked this narrow

00:44:59.460 --> 00:45:00.320
 road to Calvary

00:45:00.320 --> 00:45:01.320
 with all the sins

00:45:01.320 --> 00:45:01.940
 of the world

00:45:01.940 --> 00:45:02.820
 on his shoulders

00:45:02.820 --> 00:45:04.340
 he walked this road

00:45:04.340 --> 00:45:05.380
 that nobody else

00:45:05.380 --> 00:45:06.960
 will ever walk again

00:45:06.960 --> 00:45:08.019
 friends

00:45:08.019 --> 00:45:09.139
 Jesus walked the narrow

00:45:09.139 --> 00:45:10.599
 road his whole life

00:45:10.599 --> 00:45:11.519
 never one step

00:45:11.519 --> 00:45:12.340
 to one side

00:45:12.340 --> 00:45:13.460
 or the other

00:45:13.460 --> 00:45:14.739
 and in the end

00:45:14.739 --> 00:45:15.719
 he went to the cross

00:45:15.719 --> 00:45:17.679
 as if all he had ever done

00:45:17.679 --> 00:45:19.039
 is walk the road

00:45:19.039 --> 00:45:19.699
 to destruction

00:45:19.699 --> 00:45:21.380
 in the end

00:45:21.380 --> 00:45:22.139
 he died as if

00:45:22.139 --> 00:45:22.639
 he had chosen

00:45:22.639 --> 00:45:23.480
 the other path

00:45:23.480 --> 00:45:24.900
 and he did it

00:45:24.900 --> 00:45:25.840
 to open up the way

00:45:25.840 --> 00:45:26.139
 for us

00:45:26.139 --> 00:45:26.779
 that you and I

00:45:26.779 --> 00:45:27.360
 don't have to

00:45:27.360 --> 00:45:29.059
 Jesus walked the narrow

00:45:29.059 --> 00:45:30.579
 road to Calvary

00:45:30.579 --> 00:45:31.180
 so that you and I

00:45:31.180 --> 00:45:32.240
 don't have to end up there

00:45:32.240 --> 00:45:33.059
 friends

00:45:33.059 --> 00:45:34.019
 Jesus walked the narrow

00:45:34.019 --> 00:45:34.900
 road to destruction

00:45:34.900 --> 00:45:35.680
 so that you and I

00:45:35.680 --> 00:45:36.420
 can walk the narrow

00:45:36.420 --> 00:45:37.740
 road that leads to life

00:45:37.740 --> 00:45:38.760
 and friends

00:45:38.760 --> 00:45:39.740
 Jesus didn't just

00:45:39.740 --> 00:45:40.620
 endure the winds

00:45:40.620 --> 00:45:41.460
 and the storms

00:45:41.460 --> 00:45:42.620
 and the hail of life

00:45:42.620 --> 00:45:44.360
 he endured the full wrath

00:45:44.360 --> 00:45:45.180
 of God's judgment

00:45:45.180 --> 00:45:46.920
 of sin poured out

00:45:46.920 --> 00:45:47.579
 on his shoulders

00:45:47.579 --> 00:45:48.780
 so that you and I

00:45:48.780 --> 00:45:50.120
 can take refuge in him

00:45:50.120 --> 00:45:51.700
 and find our home

00:45:51.700 --> 00:45:52.059
 in him

00:45:52.059 --> 00:45:53.579
 and in many ways

00:45:53.579 --> 00:45:54.059
 it's true

00:45:54.059 --> 00:45:55.320
 Jesus' invitation

00:45:55.320 --> 00:45:56.000
 and his command

00:45:56.000 --> 00:45:56.760
 to follow him

00:45:56.760 --> 00:45:58.100
 is radically exclusive

00:45:58.100 --> 00:45:58.700
 it's true

00:45:58.700 --> 00:45:59.500
 he says

00:45:59.500 --> 00:46:00.539
 I'm the only way

00:46:00.539 --> 00:46:01.600
 the only truth

00:46:01.600 --> 00:46:02.600
 the only life

00:46:02.600 --> 00:46:03.960
 there is no other way

00:46:03.960 --> 00:46:04.580
 to the father

00:46:04.580 --> 00:46:05.720
 there's no other way

00:46:05.720 --> 00:46:06.700
 to everlasting life

00:46:06.700 --> 00:46:07.480
 except through me

00:46:07.480 --> 00:46:08.380
 it's true

00:46:08.380 --> 00:46:09.220
 that it's radically

00:46:09.220 --> 00:46:10.660
 exclusive in some ways

00:46:10.660 --> 00:46:12.160
 but in the other ways

00:46:12.160 --> 00:46:13.000
 Jesus' invitation

00:46:13.000 --> 00:46:14.700
 is radically inclusive

00:46:14.700 --> 00:46:15.980
 because he says

00:46:15.980 --> 00:46:16.680
 there's nothing

00:46:16.680 --> 00:46:17.660
 you need to do

00:46:17.660 --> 00:46:18.760
 there's nothing

00:46:18.760 --> 00:46:19.480
 you need to bring

00:46:19.480 --> 00:46:20.200
 to the table

00:46:20.200 --> 00:46:21.140
 except

00:46:21.140 --> 00:46:22.260
 simple

00:46:22.260 --> 00:46:23.280
 trust

00:46:23.280 --> 00:46:24.320
 in me

00:46:24.320 --> 00:46:25.600
 Jesus says

00:46:25.600 --> 00:46:27.020
 whoever comes to me

00:46:27.020 --> 00:46:28.960
 I will never

00:46:28.960 --> 00:46:29.880
 ever

00:46:29.880 --> 00:46:30.620
 ever

00:46:30.620 --> 00:46:31.420
 reject

00:46:31.420 --> 00:46:32.900
 Jesus' invitation

00:46:32.900 --> 00:46:34.100
 is radically inclusive

00:46:34.100 --> 00:46:35.000
 because it's open

00:46:35.000 --> 00:46:35.820
 to anyone

00:46:35.820 --> 00:46:37.340
 you can be the richest

00:46:37.340 --> 00:46:38.280
 person in the world

00:46:38.280 --> 00:46:39.520
 you can be the poorest

00:46:39.520 --> 00:46:40.320
 person in the world

00:46:40.320 --> 00:46:41.400
 you can have

00:46:41.400 --> 00:46:42.760
 multiple degrees

00:46:42.760 --> 00:46:44.360
 you can have no education

00:46:44.360 --> 00:46:45.440
 you can be

00:46:45.440 --> 00:46:46.400
 up high

00:46:46.400 --> 00:46:48.040
 esteemed by society

00:46:48.040 --> 00:46:49.000
 you can be on the

00:46:49.000 --> 00:46:49.780
 bottom rungs

00:46:49.780 --> 00:46:50.640
 of society

00:46:50.639 --> 00:46:52.119
 you can be loved

00:46:52.119 --> 00:46:52.599
 and esteemed

00:46:52.599 --> 00:46:53.119
 by many

00:46:53.119 --> 00:46:54.579
 you can be despised

00:46:54.579 --> 00:46:55.119
 and rejected

00:46:55.119 --> 00:46:55.719
 by all

00:46:55.719 --> 00:46:56.879
 Jesus says

00:46:56.879 --> 00:46:57.559
 his invitation

00:46:57.559 --> 00:46:58.159
 is open

00:46:58.159 --> 00:46:59.599
 to everyone

00:46:59.599 --> 00:47:01.500
 whoever comes

00:47:01.500 --> 00:47:01.779
 to me

00:47:01.779 --> 00:47:02.159
 he says

00:47:02.159 --> 00:47:03.179
 I will never

00:47:03.179 --> 00:47:04.079
 ever

00:47:04.079 --> 00:47:05.319
 cast out

00:47:05.319 --> 00:47:06.219
 friends

00:47:06.219 --> 00:47:07.119
 if the Sermon on the Mount

00:47:07.119 --> 00:47:07.839
 was just another

00:47:07.839 --> 00:47:08.719
 ethical teaching

00:47:08.719 --> 00:47:09.900
 like every other

00:47:09.900 --> 00:47:10.400
 religion

00:47:10.400 --> 00:47:11.839
 then the irreligious

00:47:11.839 --> 00:47:13.039
 the weak

00:47:13.039 --> 00:47:14.599
 those with doubts

00:47:14.599 --> 00:47:15.839
 those who don't have

00:47:15.839 --> 00:47:16.879
 all their stuff together

00:47:16.879 --> 00:47:18.319
 and can't behave morally

00:47:18.319 --> 00:47:19.539
 are excluded

00:47:19.539 --> 00:47:21.199
 but Jesus says

00:47:21.199 --> 00:47:21.860
 this invitation

00:47:21.860 --> 00:47:22.779
 is open to everyone

00:47:22.779 --> 00:47:23.860
 it's anyone

00:47:23.860 --> 00:47:24.599
 who will simply

00:47:24.599 --> 00:47:26.360
 ask me to lead them

00:47:26.360 --> 00:47:27.500
 anyone who will

00:47:27.500 --> 00:47:28.420
 simply come and say

00:47:28.420 --> 00:47:29.139
 have your way

00:47:29.139 --> 00:47:30.139
 in my life

00:47:30.139 --> 00:47:31.539
 Jesus throws open

00:47:31.539 --> 00:47:32.159
 the invitation

00:47:32.159 --> 00:47:32.739
 and he says

00:47:32.739 --> 00:47:34.300
 come and follow me

00:47:34.300 --> 00:47:35.519
 I am the way

00:47:35.519 --> 00:47:36.639
 to life

00:47:36.639 --> 00:47:37.960
 let's come to him

00:47:37.960 --> 00:47:38.300
 now

00:47:38.300 --> 00:47:39.380
 let's pray

00:47:39.380 --> 00:47:41.860
 I want to invite

00:47:41.860 --> 00:47:42.900
 the prayer stewards

00:47:42.900 --> 00:47:43.460
 to come up

00:47:43.460 --> 00:47:44.119
 to the front

00:47:44.119 --> 00:47:46.839
 and we are going

00:47:46.839 --> 00:47:47.440
 to sing

00:47:47.440 --> 00:47:49.380
 one or two songs

00:47:49.380 --> 00:47:50.039
 in response

00:47:50.039 --> 00:47:50.519
 and if you would

00:47:50.519 --> 00:47:51.400
 like prayer for anything

00:47:51.400 --> 00:47:51.759
 there will be

00:47:51.759 --> 00:47:52.359
 prayer stewards

00:47:52.359 --> 00:47:52.960
 at the front

00:47:52.960 --> 00:47:54.239
 and I would love

00:47:54.239 --> 00:47:54.779
 to invite you

00:47:54.779 --> 00:47:55.380
 to come and get

00:47:55.380 --> 00:47:55.900
 some prayer

00:47:55.900 --> 00:47:57.079
 you can pray

00:47:57.079 --> 00:47:57.519
 for anything

00:47:57.519 --> 00:47:58.000
 in the world

00:47:58.000 --> 00:47:58.739
 you can pray

00:47:58.739 --> 00:47:59.059
 because you are

00:47:59.059 --> 00:47:59.839
 having a rough week

00:47:59.839 --> 00:48:01.059
 you can pray

00:48:01.059 --> 00:48:01.659
 because you want

00:48:01.659 --> 00:48:02.559
 to freshly surrender

00:48:02.559 --> 00:48:03.400
 your life to Jesus

00:48:03.400 --> 00:48:04.599
 you can come

00:48:04.599 --> 00:48:05.019
 and pray

00:48:05.019 --> 00:48:06.599
 because maybe

00:48:06.599 --> 00:48:07.659
 for the very first time

00:48:07.659 --> 00:48:08.579
 you want Jesus

00:48:08.579 --> 00:48:09.199
 to be Lord

00:48:09.199 --> 00:48:10.380
 maybe you want

00:48:10.380 --> 00:48:10.679
 to pray

00:48:10.679 --> 00:48:12.139
 because for weeks

00:48:12.139 --> 00:48:12.699
 or months

00:48:12.699 --> 00:48:13.279
 or years

00:48:13.279 --> 00:48:13.639
 or maybe

00:48:13.639 --> 00:48:14.699
 your entire life

00:48:14.699 --> 00:48:15.419
 you have chosen

00:48:15.419 --> 00:48:16.219
 a wide

00:48:16.219 --> 00:48:17.259
 and easy path

00:48:17.259 --> 00:48:18.279
 apart from Christ

00:48:18.279 --> 00:48:19.439
 and today

00:48:19.439 --> 00:48:20.779
 Jesus is summoning you

00:48:20.779 --> 00:48:21.759
 and he is saying

00:48:21.759 --> 00:48:23.059
 enter by the narrow gate

00:48:23.059 --> 00:48:24.500
 choose life

00:48:24.500 --> 00:48:25.559
 this day

00:48:25.559 --> 00:48:26.639
 I present before you

00:48:26.639 --> 00:48:27.299
 two choices

00:48:27.299 --> 00:48:28.259
 life and death

00:48:28.259 --> 00:48:28.739
 this day

00:48:28.739 --> 00:48:29.679
 I am asking you

00:48:29.679 --> 00:48:30.139
 says Jesus

00:48:30.139 --> 00:48:31.000
 choose life

00:48:31.000 --> 00:48:31.879
 friends

00:48:31.879 --> 00:48:32.219
 if you want

00:48:32.219 --> 00:48:32.799
 to choose life

00:48:32.799 --> 00:48:33.839
 come and pray to Jesus

00:48:33.839 --> 00:48:34.399
 come there will be

00:48:34.399 --> 00:48:34.899
 prayer stewards

00:48:34.899 --> 00:48:35.519
 that would love

00:48:35.519 --> 00:48:36.359
 to lead you in prayer

00:48:36.359 --> 00:48:37.319
 I would love

00:48:37.319 --> 00:48:38.019
 to lead you in prayer

00:48:38.019 --> 00:48:38.899
 this day

00:48:38.899 --> 00:48:40.159
 don't leave this place

00:48:40.159 --> 00:48:41.279
 on the same way

00:48:41.279 --> 00:48:41.919
 you came in

00:48:41.920 --> 00:48:43.700
 come and leave this place

00:48:43.700 --> 00:48:44.760
 a different road today

00:48:44.760 --> 00:48:46.840
 come and let's ask Jesus

00:48:46.840 --> 00:48:47.300
 to do that

00:48:47.300 --> 00:48:48.099
 let's pray together

00:48:48.099 --> 00:48:49.940
 heavenly father

00:48:49.940 --> 00:48:51.659
 God thank you

00:48:51.659 --> 00:48:52.880
 for your upside down kingdom

00:48:52.880 --> 00:48:54.880
 thank you Jesus

00:48:54.880 --> 00:48:57.159
 for your amazing invitation

00:48:57.159 --> 00:48:58.579
 to come and find life

00:48:58.579 --> 00:49:00.079
 Jesus thank you

00:49:00.079 --> 00:49:01.099
 that you invite us

00:49:01.099 --> 00:49:02.079
 in Isaiah 55

00:49:02.079 --> 00:49:03.400
 to come and buy

00:49:03.400 --> 00:49:04.320
 living waters

00:49:04.320 --> 00:49:05.619
 and to come and eat bread

00:49:05.619 --> 00:49:06.420
 that gives life

00:49:06.420 --> 00:49:07.300
 and to come and feast

00:49:07.300 --> 00:49:07.960
 our souls

00:49:07.960 --> 00:49:09.420
 on true food

00:49:09.420 --> 00:49:09.760
 God

00:49:09.760 --> 00:49:11.340
 where our souls

00:49:11.340 --> 00:49:11.960
 and our hearts

00:49:11.960 --> 00:49:12.480
 are hungry

00:49:12.480 --> 00:49:13.640
 for living bread

00:49:13.640 --> 00:49:14.460
 and living water

00:49:14.460 --> 00:49:15.640
 you invite us

00:49:15.640 --> 00:49:16.960
 you say come and buy

00:49:16.960 --> 00:49:18.020
 in one sense

00:49:18.020 --> 00:49:19.060
 it will cost you everything

00:49:19.060 --> 00:49:20.000
 in the other sense

00:49:20.000 --> 00:49:20.700
 Jesus you say

00:49:20.700 --> 00:49:21.820
 it will cost us nothing

00:49:21.820 --> 00:49:23.600
 Jesus this morning

00:49:23.600 --> 00:49:24.540
 we want to come to you

00:49:24.540 --> 00:49:26.140
 this morning Jesus

00:49:26.140 --> 00:49:27.080
 we want to take up

00:49:27.080 --> 00:49:27.780
 your invitation

00:49:27.780 --> 00:49:28.400
 we want to

00:49:28.400 --> 00:49:29.560
 we want to respond to you

00:49:29.560 --> 00:49:30.380
 and say yes Lord

00:49:30.380 --> 00:49:31.140
 count us in

00:49:31.140 --> 00:49:33.040
 Father this morning

00:49:33.040 --> 00:49:33.880
 give us faith

00:49:33.880 --> 00:49:36.080
 God it's so hard

00:49:36.080 --> 00:49:37.780
 to walk away

00:49:37.780 --> 00:49:39.060
 from that which is popular

00:49:39.060 --> 00:49:39.960
 and easy

00:49:39.960 --> 00:49:40.740
 and comfortable

00:49:40.740 --> 00:49:42.800
 and to make the choice

00:49:42.800 --> 00:49:43.820
 to follow you God

00:49:43.820 --> 00:49:45.360
 that way which will demand

00:49:45.360 --> 00:49:45.880
 our all

00:49:45.880 --> 00:49:47.380
 that way which will

00:49:47.380 --> 00:49:48.860
 which will be difficult

00:49:48.860 --> 00:49:49.640
 at times

00:49:49.640 --> 00:49:50.820
 oh God

00:49:50.820 --> 00:49:51.540
 give us faith

00:49:51.540 --> 00:49:52.280
 where we doubt

00:49:52.280 --> 00:49:54.160
 God help us God

00:49:54.160 --> 00:49:54.519
 where we

00:49:54.519 --> 00:49:55.620
 where we don't want

00:49:55.620 --> 00:49:56.740
 to make that choice God

00:49:56.740 --> 00:49:58.880
 Father where we are

00:49:58.880 --> 00:49:59.700
 facing decisions

00:49:59.700 --> 00:50:00.960
 that even this week

00:50:00.960 --> 00:50:01.980
 we know God

00:50:01.980 --> 00:50:02.760
 leads

00:50:02.760 --> 00:50:03.940
 to life

00:50:03.940 --> 00:50:04.880
 or away from life

00:50:04.880 --> 00:50:06.060
 God help us

00:50:06.059 --> 00:50:06.659
 we pray

00:50:06.659 --> 00:50:08.960
 help us to choose you

00:50:08.960 --> 00:50:13.079
 Father pray for some of us

00:50:13.079 --> 00:50:13.719
 God that are

00:50:13.719 --> 00:50:15.079
 we feel like we're

00:50:15.079 --> 00:50:16.179
 straddling the fence

00:50:16.179 --> 00:50:17.539
 we feel like we've got

00:50:17.539 --> 00:50:18.799
 one foot on either side

00:50:18.799 --> 00:50:19.559
 we try to

00:50:19.559 --> 00:50:20.559
 on one sense

00:50:20.559 --> 00:50:21.179
 follow you

00:50:21.179 --> 00:50:22.079
 but in another sense

00:50:22.079 --> 00:50:22.799
 there's this pull

00:50:22.799 --> 00:50:24.079
 we want to follow ourselves

00:50:24.079 --> 00:50:25.579
 oh Jesus

00:50:25.579 --> 00:50:26.400
 come and help us

00:50:26.400 --> 00:50:26.779
 I pray

00:50:26.779 --> 00:50:28.380
 help us God

00:50:28.380 --> 00:50:29.159
 to be decisive

00:50:29.159 --> 00:50:30.799
 to make a decision

00:50:30.799 --> 00:50:32.559
 and to choose life

00:50:32.559 --> 00:50:34.539
 God open our eyes

00:50:34.539 --> 00:50:35.420
 help us to see that

00:50:35.420 --> 00:50:36.719
 the foundation

00:50:36.719 --> 00:50:37.360
 that our life

00:50:37.360 --> 00:50:38.119
 is built upon

00:50:38.119 --> 00:50:39.900
 help us to see that

00:50:39.900 --> 00:50:40.679
 all other

00:50:40.679 --> 00:50:43.539
 choices are sinking sand

00:50:43.539 --> 00:50:44.719
 that you alone

00:50:44.719 --> 00:50:45.139
 Christ

00:50:45.139 --> 00:50:45.759
 are the rock

00:50:45.759 --> 00:50:47.019
 upon which we can stand

00:50:47.019 --> 00:50:48.519
 oh God

00:50:48.519 --> 00:50:48.960
 help us

00:50:48.960 --> 00:50:49.440
 I pray

00:50:49.440 --> 00:50:51.759
 come and call us

00:50:51.759 --> 00:50:52.420
 to yourself

00:50:52.420 --> 00:50:58.279
 come and have your way

00:50:58.279 --> 00:50:58.860
 we pray

00:50:58.860 --> 00:51:01.039
 in your powerful

00:51:01.039 --> 00:51:02.739
 in your gracious

00:51:02.739 --> 00:51:04.759
 in your inviting

00:51:04.759 --> 00:51:06.559
 in your majestic name

00:51:06.559 --> 00:51:22.779
 help us

00:51:22.779 --> 00:51:23.739
 goodbye