WEBVTT

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 Well, good morning, everyone.

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 Great to be in church with you this morning.

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 If I haven't met you before, my name's Steve.

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 I'm a senior pastor at St. Paul's, and I chose that Bible reading.

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 And well done, James, wherever you are.

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 I've got a confession to make.

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 Right from the very beginning of the show, I have been an avid fan of The Simpsons.

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 So I've been an avid fan for over two decades.

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 And I think that they are probably the sharpest cultural critics that America has ever produced.

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 So I watch it for the intellectual content.

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 But one of my favorite episodes is the episode where Homer Simpson eats the blowfish,

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 or at least part of the blowfish.

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 And they thought that he'd eaten the poisonous part of the blowfish.

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 And he had a certain amount of hours before he was going to die.

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 And so he quickly comes up with a bucket list of everything that he wanted to do in life.

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 And he spends the day sort of, you know, really racing around, doing all this sort of thing really quickly.

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 And then he gets to the end of the day, and he's still got some time before he dies.

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 And so he grabs an old Walkman.

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 This is how long ago the episode was.

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 He puts a recording of the Bible into it and starts listening to the Bible.

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 That's what you do when you've got nothing else to do, and you're about to die, apparently.

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 And so he gets to the bits in the Bible where it is the judgment of God.

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 He fast forwards through the judgment of God bits.

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 And then he gets to the genealogies, and it goes, you know, so-and-so beget so-and-so.

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 So he fast forwards that bit, and then it comes up, and so-and-so beget so-and-so.

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 And he fast forwards it again, and so-and-so beget so-and-so.

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 Then he just, and so-and-so beget so-and-so.

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 So, and you're tempted to do the same.

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 I mean, I resonate with that.

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 When it comes to the book of Numbers, there's this list of names and names.

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 You just go, okay, I'm just going to fast forward beyond that bit and get to the meaty stuff.

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 When in actual fact, you know, for most of us, when it comes to the birth of Jesus,

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 we begin at verse 18 of Matthew chapter 1.

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 And I wonder, why did Matthew include this list of names?

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 This year, we are looking at Christmas through the eyes of those who are in the Christmas event for the first time.

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 And today, our focus is on the mothers of Jesus,

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 and how the mothers of Jesus reveal the meaning of Christmas.

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 And so there's three things.

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 If you're someone who's writing stuff down, you've got a notepad in front of you.

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 There are three things from this list of names that I want us to see this morning.

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 Number one, Christmas is good news, not good advice.

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 Secondly, Christmas turns our values upside down.

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 And thirdly, Christmas is the promise of ultimate rest.

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 They're the three things.

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 So firstly, Christmas is good news, not good advice.

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 Notice when Matthew, if you've got your Bibles open, be really good,

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 because you're going to need it this morning, as you will every Sunday.

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 But Matthew chapter 1, I'd like to have a look at these lists here of the names,

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 because I think it's really important.

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 Notice it doesn't begin with once upon a time.

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 That's how fairy tales and legends and myths begin.

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 You see, once upon a time sends the signal that this probably didn't happen.

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 That's how I tell stories, you know, all this one time.

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 It probably didn't happen.

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 Matthew begins, this is the genealogy of Jesus, the Messiah, the son of David, the son of Abraham.

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 So Matthew grounds who Jesus is and what he does in history.

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 Jesus is not a metaphor.

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 He is real.

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 The biblical accounts of Christmas are about what happened in history.

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 The birth of the son of God into this world is therefore a gospel.

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 It is good news.

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 It is an announcement of good news that proclaims to the whole kingdom.

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 And so the birth accounts of Jesus are not telling us what we should do,

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 but what God has done in history for us.

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 Jesus is described here as the Messiah, the son of Abraham.

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 You see, centuries earlier than this, God made a promise to a bloke named Abraham

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 that all the people of the world will be blessed through him.

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 Through a descendant of Abraham, God would reverse the devastating impact of sin for all time and eternity.

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 And Matthew declares in the opening words of his gospel that that time has come in Jesus.

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 That's what makes this news good.

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 Jesus is the Messiah.

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 Jesus is the fulfillment of God's plan of salvation.

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 You see, the heart of the Christian gospel is that you do not save yourself.

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 That's what makes this good news.

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 God came to save us in the person of Jesus on that very first Christmas.

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 And so Christmas tells us that Jesus and Christianity are unique.

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 See, I would suggest that other religions and philosophies of life are good advice.

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 You see, the founders of the great religions say in one way or another, in various forms,

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 I am here to show you the way to spiritual reality.

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 Do all of this, whatever it is that I suggest you do, and you will find it.

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 You see, that's advice.

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 And some of it is helpful advice.

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 But nevertheless, it is still advice.

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 Christianity is not primarily about self-improvement.

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 We begin with Jesus, not by adopting an ethic, even adopting the ethic of love your neighbor as yourself.

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 We don't begin with Jesus by turning over a new leaf or by joining a community.

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 We begin by believing the report about what has happened in history.

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 Did God really become a human being?

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 Did Jesus really live and suffer and die for us?

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 Did he really rise triumphant over death?

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 So firstly, Christmas shows us that Christianity is not good advice.

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 It is good news.

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 It is a pronouncement for all.

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 Secondly, we see here that Christmas turns all of our values upside down.

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 We live in this country in an individualistic culture where we commend ourselves through performance and accomplishments.

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 And that's not how it operated in the first century in the Middle East.

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 In the first century Middle East, a much more of a collective society, a traditional society,

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 a family tree operated like your resume.

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 It was, that is, your heritage, your clan, your family, your pedigree constituted your resume.

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 And as we do nowadays, where people adjust their resumes to leave out the parts that they might find a little embarrassing

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 or a little less impressive, we do it in funerals as well.

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 We tend to leave out more the bad details of someone's life and focus on the positive stuff.

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 We tend to always put our best foot forward, whether it be our resume or our eulogies.

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 We know that they did exactly the same in the first century when it came to their family trees.

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 We know for a fact in history that King Herod, Herod the Great, eliminated, literally, but also many names from his public genealogy

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 because he did not want anyone to know that they were connected to him by family.

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 He wiped them out.

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 Took them out of the public records.

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 Took them out of the public records.

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 To the family, he was Uncle George.

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 Uncle George was a convicted criminal.

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 He had been executed by electric chair for murder in the United States.

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 And the biographer assured the children that he would be able to handle the situation

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 so that there would be no embarrassment to the family.

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 And so when it came to the bit in the biography about Uncle George, he wrote this.

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 Uncle George occupied a chair of applied electronics at an important government institution.

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 He was attached to his position by the strongest of ties and his death came as a real shock to everyone.

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 You see, we tend to cover up the skeletons that we all have in our closet and put our best foot forward.

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 We do it.

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 The reason we do it is because we suspect people will value us less if they know the true us.

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 That's why we do it.

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 That's why we put our best on a Sunday, which is so ironic.

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 This is the place where we should not do it.

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 We think they will value us less if they knew us warts and all, as we say.

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 And Matthew does the exact opposite with Jesus.

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 The exact opposite.

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 And it helps us to see that God's value system is so different.

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 So first of all, I want you to look at this list of names.

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 And notice firstly that there are five women listed here.

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 They are all, if you like, the mothers of Jesus.

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 They're all in Jesus' family tree.

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 See, what's unusual about this is that in ancient patriarchal societies,

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 as it was in the Middle East in the first century,

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 a woman was virtually never named in a list like this,

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 unless they were literally a sitting queen.

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 Virtually never named, let alone to put five of them in,

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 is highly unusual.

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 In first century Palestine, women were gender outsiders.

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 They had no legal rights.

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 They couldn't inherit property.

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 And they weren't allowed to give testimony in a court.

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 And yet, they are named here in Jesus' genealogy.

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 And what's more, three of them are Gentiles.

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 Tamar, Rahab, and Ruth.

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 And to the ancient Jew, who's the first recipient of this genealogy,

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 they were regarded as unclean.

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 Why would you mention them at all?

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 And they were also racial and religious outsiders.

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 And yet, Matthew deliberately includes them in the family tree of the long-awaited Jewish Messiah.

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 And by deliberately including them, Matthew recalls some of the most sordid and nasty and immoral occasions in the Bible.

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 It says in verse 3 that Judah was the father of Perez and Zerah and the mother was Tamar.

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 Tamar was Judah's daughter-in-law and she tricked him into having a sordid relationship late one night.

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 It was an act that was against the law of God.

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 And even though Jesus is a descendant of Perez and not Zerah,

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 Matthew includes both of them in the family tree.

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 Why does he include both of them?

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 Because Matthew wants us to remember the details of the sordid affair.

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 That's why.

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 The saviour of the world came into this world,

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 into a family like all of yours.

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 Dysfunctional.

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 And mine too.

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 Dysfunctional family.

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 Remember Rahab?

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 Mentioned in verse 5.

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 She wasn't just a Canaanite, a Gentile, she was also a prostitute.

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 But the most interesting story is in verse 6.

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 It mentions King David.

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 Royalty in the family line.

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 And you go, well, that's got to be good.

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 That's one up for the resume.

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 Except in one of the most, I think one of the greatest and ironic understatements of the Bible.

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 Matthew adds that David was the father of Solomon, whose mother had been Uriah's wife.

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 Her name was Bathsheba.

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 She's not even mentioned by name here.

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 Such was the details.

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 And by not naming her and mentioning her first husband Uriah instead by name,

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 Matthew is calling us to remember this tragic and terrible chapter in Israel's history.

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 Before he was king, David was a fugitive running for his life from King Saul.

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 And a group of all the nation of Israel, only a group of 37 loyal men went on the run with David.

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 They sacrificed their lives for David.

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 They were willing to give up everything for David.

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 And they wanted to protect him as the future king of Israel.

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 And in 2 Samuel 23, we know that Uriah was one of those 37.

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 And when David was finally made king years later, he sees Uriah's wife.

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 He wants her.

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 He took her.

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 She got pregnant.

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 And then he arranged to have Uriah killed in order to marry her.

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 Another dysfunctional family.

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 And it was out of this dysfunctional family and this deeply flawed human being that the saviour of the world came.

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 This list of names includes moral outsiders and cultural outsiders and racial outsiders and gender outsiders.

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 And rather than being excluded, rather than being covered up,

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 rather than coming up with an Uncle George story or doing a King Herod and putting white out on the history,

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 Matthew unveils it.

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 Publicly acknowledges this is the ancestry of Jesus.

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 It's such an unusual genealogy.

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 Why include it when he didn't have to?

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 Well, there's one verse in the Bible.

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 There's many, but there's one verse in the Bible that gives us a really significant clue.

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 2 Corinthians 5.21.

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 God made him who had no sin to be sin for us so that in him we might become the righteousness of God.

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 That is, the saviour of the world jumped right into the middle of the sinful, sordid, evil, unjust affairs of human existence

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 in order to rescue us out of it.

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 He identifies with our weakness and our brokenness and our sinfulness in order to rescue us from it.

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 And so the Christian message is that if you repent and you believe in Jesus Christ,

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 his grace covers all of your sin and unites us with him in his saving work.

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 And so there's not a single great individual who doesn't need his grace.

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 And there's not a single rotten individual who can fail to receive the grace of the Lord Jesus.

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 You see, all the gifts that we receive at Christmas are symbols of the greatest gift of all,

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 God's grace to us in Jesus.

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 And yet some gifts that we receive in a couple of days will appear to have no point to them whatsoever.

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 They're generally the Kris Kringle kind of gifts.

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 You get those ones.

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 Imagine, you know, you've got a gift from a friend under the tree right now.

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 You open it on Christmas Day.

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 And it's a book titled, Ten Easy Steps to Lose Weight.

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 You're offended.

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 You put it down.

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 But you're not as offended as the next gift that you get from your spouse.

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 It's another book called Overcoming Selfishness.

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 Now, if you say, thank you for those gifts, there's a sense where you're admitting that you are overweight and obnoxious at the same time.

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 You've got to kind of wrestle with that.

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 So to receive some gifts is to admit flaws, to admit weaknesses, and that you need help.

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 And the message of Christmas, the message of Christianity is that there has never been a gift offered,

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 never a gift offered that makes you swallow your pride to the depths the gift of Jesus Christ requires us to do.

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 Christmas means that we are so lost, so unable to save ourselves,

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 that nothing less than the death of the Son of God Himself could save us.

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 And to accept the true Christmas gift, we have to admit that we are sinners,

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 that we are unworthy of the gift and in need of being saved by His gracious gift to us.

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 And that, unfortunately, is a descent that is much lower than any of us, many of us, are willing to go.

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 You see, Christmas totally humbles us because it proclaims that nothing less than the death of the Son of God can rescue us.

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 And yet Christmas also affirms us because He was willing to do it for us.

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 The greatness of Jesus is seen in how far down He came to love us and to lift us up.

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 And so Christmas turns all of our values on their head.

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 God isn't attracted by our impressive resumes.

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 He's not attracted by our religious performance or our moralistic performance.

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 The only way to get God's approval is by acknowledging our brokenness, our sin, our frailty, our flaws,

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 and our desperate need for the gift of Jesus and His mercy to us.

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 So thirdly, if we accept that gift, Jesus' grace gives us ultimate rest.

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 Now, if you've got the list of names in front of you, there is an obscure verse right at the end of the list in verse 17.

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 It says,

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 Now, for us, and I'm assuming most of us here, if not all of us, have got no Jewish heritage at all.

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 So for most of us who don't have a Jewish heritage, that doesn't mean a whole lot.

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 But for the Jewish person who first received this from Matthew, this is significant news.

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 See, in the Bible, the number seven is a very significant number.

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 Right at the very beginning of the Bible, God did the work of creating in six days.

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 And it says that on the seventh day, He rested from all of His work.

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 That's not because He was like you and me and tired after six days of work.

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 Rest simply means that He enjoyed all of His creation.

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 He enjoyed the perfection of everything that He made.

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 Everything was perfect and in order.

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 And the seventh day was never meant to an end.

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 That is, you don't get to the end of the seventh day.

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 You don't get to the creation account.

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 It says, and there was morning and night.

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 And then the eighth day came and we're back to Monday and we're done to do it all again.

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 That is, the seventh day is the high point of all of God's creative work.

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 It's the goal of His creative work.

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 But then sin entered the picture.

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 And the first people decided to reject God's loving rule over their life.

00:24:26.920 --> 00:24:31.180
 They chose for themselves how they thought that life should work and how they're going to live their life.

00:24:31.259 --> 00:24:32.420
 God, you take a back seat.

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 I'm going to take it from here.

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 And this rest was destroyed.

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 There was no longer harmony and peace.

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 And the world in which we live is a classic picture of that.

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 And yet God still graciously provided for His people.

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 He instituted a seventh day rest as part of their normal weekly cycle.

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 But He also instituted this thing that was designed to be an ultimate rest.

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 It was called in the Old Testament the year of Jubilee.

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 At the end of the last year of the seventh period of seven years.

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 So take a seven year period and add it by seven times a day.

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 That is the 49th year.

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 It saw the beginning of the year of Jubilee.

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 And every Israelite looked forward to the year of Jubilee.

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 The year began on the day of fresh beginnings.

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 When the whole nation had just received forgiveness for their sin.

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 And the year of Jubilee was characterized by freedom and return.

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 You were set free from burdens.

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 And labor and debt were to go hand in hand with restoring broken family ties.

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 And repossession of lost families.

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 It was a year of all debts being wiped clean and returning.

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 Clean slate.

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 And the year of Jubilee meant that the people of Israel just kept looking forward to the 49th year.

00:26:23.279 --> 00:26:25.480
 They just looked forward to the year of Jubilee.

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 Every 49 years they knew that no matter what my circumstances,

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 I was going to be set free.

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 And verse 17 tells us that there were three lots of 14 generations

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 or six lots of seven generations with Jesus as the beginning of the seventh seven.

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 There's no more recording of generations after Jesus.

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 Verse 17 is saying,

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 No more counting of generations happened after him.

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 In him there was rest.

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 Harmony, peace, hope, security can be found in him.

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 And if we grasp that Christmas is not a once upon a time story,

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 but that Jesus has broken into time and space,

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 and that he has accomplished our salvation,

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 so that prostitute and king are equal in his eyes,

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 then you can have rest.

00:27:46.700 --> 00:27:47.960
 Then you can have rest.

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 Now.

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 Total, enduring, final rest is what every one of us needs.

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 The rest that Jesus secures for us is a rest that we get to both enjoy now and forever with him.

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 Jesus gives us rest for our souls right now.

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 In fact, a little bit later on in Matthew chapter 11,

00:28:10.759 --> 00:28:11.640
 he writes,

00:28:12.360 --> 00:28:13.079
 Jesus says,

00:28:13.079 --> 00:28:14.240
 Come to me,

00:28:14.240 --> 00:28:14.279
 Come to me,

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 all who are weary and burdened,

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 and I will give you rest.

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 Take my yoke upon you and learn from me,

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 for I am gentle and humble in heart,

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 and you will find rest for your souls.

00:28:31.019 --> 00:28:32.699
 So many people today,

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 there's books written all about this.

00:28:35.339 --> 00:28:39.359
 I have this deep hunger in the human heart.

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 People are hungry for love,

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 and hungry for security,

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 and hungry for significance and meaning.

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 And Jesus says,

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 I am the bread of life.

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 Feed on me,

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 and you will never hunger again.

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 Many in our world are walking in darkness,

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 and disillusionment,

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 and despair,

00:28:59.039 --> 00:28:59.839
 and confusion,

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 and wondering what is the meaning and purpose of life.

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 And Jesus says,

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 I am the light of the world,

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 and if you follow me,

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 you will never walk in darkness.

00:29:09.740 --> 00:29:10.219
 Instead,

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 you'll have the light of life.

00:29:14.859 --> 00:29:18.579
 And virtually everyone is fearful of death.

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 It makes a mockery of everything that we live for.

00:29:25.019 --> 00:29:25.859
 And Jesus says,

00:29:26.000 --> 00:29:27.939
 I am the resurrection of the life.

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 He who believes in me will live,

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 even though he dies,

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 and whoever lives and believes in me will never die.

00:29:34.819 --> 00:29:42.859
 And so Christmas declares that we can have rest in our souls right now,

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 if we come to Jesus.

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 The rest of unspoilt love between you and God.

00:29:50.619 --> 00:29:53.639
 What a gift to have this Christmas.

00:29:54.879 --> 00:29:55.139
 You see,

00:29:55.259 --> 00:29:58.200
 Christmas is not a once upon a time story,

00:29:58.200 --> 00:30:01.740
 that shows us how we should live better lives.

00:30:02.819 --> 00:30:04.220
 Christmas is news.

00:30:05.819 --> 00:30:09.600
 News calls us to acknowledge something.

00:30:10.960 --> 00:30:12.940
 Something that has already happened,

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 and to respond to it.

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 The saviour of the world has broken into time and space to save us.

00:30:21.079 --> 00:30:21.480
 Christmas.

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 This event is not so much a birth.

00:30:26.919 --> 00:30:31.579
 It's not so much a birth that we're celebrating in two days or today.

00:30:32.319 --> 00:30:37.579
 It's the coming of God into the world that we're celebrating.

00:30:39.500 --> 00:30:40.960
 And so Christmas is good news,

00:30:41.059 --> 00:30:41.839
 not good advice.

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 Christmas turns our values on their head.

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 And Christmas is the promise of ultimate rest.

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 And he calls us this Christmas to look to him,

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 to come to him,

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 to trust him,

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 to believe him,

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 to follow him,

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 and find the rest that we all so desperately,

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 desperately need in our hearts.

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 Amen.