WEBVTT

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 Father, as we prepare to reflect upon your word and to be fed by your word,

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 Father, we know that we ultimately have come here this morning to be fed by you.

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 You have no needs.

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 We are one unending, constant, unfailing need.

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 And so, Father, we know you do not need our praise.

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 You love our praise, but you do not need it.

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 But we come, Father, to receive from you,

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 to receive grace from you through your word,

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 through the Holy Communion, through the prayers,

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 through the songs, through the music,

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 through the presence of Jesus in our midst.

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 We desire, Father, to receive from you.

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 So we ask that your Holy Spirit would grant us hearts that are deeply receptive

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 to all that you desire to give us and do in our lives this morning.

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 And we ask this in the name of Jesus, your Son and our Savior. Amen.

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 So please be seated.

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 Those of you, if you were here at the beginning,

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 this is the most unusual church service that we do in the whole year.

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 It's the most informal church service.

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 Our numbers range anything from about 19 or 20 people to about 50.

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 People are just in a bit of a different mood.

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 I'm not even wearing a clergy shirt.

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 And our sermon is a bit different, and it's especially different.

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 I usually intersperse my sermon with some videos.

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 And this first video we're going to show is a longer video.

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 It's 12 minutes long.

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 Usually they're short ones, but we don't have as many kids at this service.

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 But it fits in very powerfully with the John text that we're going to look at

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 in our theme of the difference between Christian Christmas and Canadian or secular Christmas.

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 So please enjoy this video, and then I'll continue on with the sermon topic.

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 Thank you.

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 Thank you.

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 I think it's a very, very powerful line.

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 Before I saw this video, I hadn't realized it was 50 years ago that that iconic picture was first shown.

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 I was 12 years old when that happened.

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 You can figure out my age from that.

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 And I remember it very clearly, actually.

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 It was quite a momentous thing for those of us who are old enough to remember it.

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 But I thought the line for the astronaut, that it's far more important and remarkable that God walked on earth

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 than that a man walked on the moon, it's a very powerful line.

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 If you turn your Bibles to John chapter 1, that is the message.

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 In a sense, what that is doing is just reflecting what the Bible teaches.

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 And because John wants to communicate that as clearly as he can.

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 Each of Matthew and in many ways, each of the gospel writers communicates the divinity of Jesus.

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 But John does it in a very, very powerful and ingenious way.

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 If you listen to it like this,

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 In the beginning was the Word, John chapter 1, verse 1.

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 In the beginning was the Word, and the Word was with God, and the Word was God.

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 He was in the beginning with God.

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 All things were made through him, and without him was not anything made that was made.

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 In him was life, and the light, and the life was the light of men.

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 The light shines in the darkness, and the darkness has not overcome it.

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 Let's sort of pause here for a second.

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 You know, just every Christmas, I've been ordained.

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 I got ordained in 1985, and so I've now, I think this is, if I'm counting right,

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 this is my 34th Christmas as a pastor.

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 So every year I have to reflect on these texts.

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 And I don't know if I could, I wish I could say that every year I learn something new about them,

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 but I often do.

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 And this year, something really struck me about it.

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 It's just, like, several things about it.

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 Because I've often puzzled around the word, word.

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 Like, why did he use something like that?

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 And this year, two things struck me about it.

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 The first thing, I've continued to think about my trip to Angola a year and a half ago.

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 And as some of you know, I had the great privilege of being able, invited to go to a people group

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 that had just recently heard the gospel.

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 A missionary organization had figured out a way to connect with a semi-nomadic tribe on the Kalahari Desert.

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 And so I was there to speak to missionaries, and I had an opportunity to preach to this group.

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 And I had to preach with two translators, because some of the people spoke Portuguese,

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 and others just spoke the nomadic language.

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 So I would say a few words, and then it would be said in Portuguese,

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 and then it would be said in the language of the semi-nomadic tribe.

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 And I think I've shared with you, I caused, there'd be sometimes I'd say something which is very simple,

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 and there'd be this long argument between people as to what the best way was to try to translate that word into the local language.

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 One of them was when I tried to describe to them, I was just trying to relate to them at the beginning,

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 and I said I came from a place that had over three meters of snow last winter,

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 because that's how much snow we get.

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 They had this long, long, long talk.

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 It took almost five minutes, because there was no word in their language for snow.

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 So I ended up translating it that I came from where there were three meters of ice every winter,

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 which just left them all shaking their head, wondering how you could have three meters of ice land on you and live.

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 But we just kept on going.

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 But, you know, but just something simple like that, if you think about it, the challenge of the missionary.

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 If you think about the challenge of the missionary,

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 how do you communicate the gospel, Jesus, to a tribe in, a semi-nomadic tribe in the Kalahari?

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 How do you translate it to the Inuit?

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 How can you, it's really interesting.

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 I was in Kenya a couple of years ago, and I shared with the Kenyans that there was an Eskimo with me.

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 He wasn't with me right then, but he was, I was staying with him.

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 And they were all unbelievably fascinated that there was an Eskimo in Kenya.

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 And I said to, I said to my friend, I said, probably if you lined up and said I'm a real Eskimo,

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 there'd be a whole pile of people who'd want to line up and take your picture with them,

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 just because it would be so, it was so unusual to them.

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 But anyway, how do you translate the gospel to the Inuit?

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 How do you translate the gospel to, I mean, to a sub, you know, a tribe from the Kalahari?

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 Or to go back, you know, my ancestors, I'm Irish.

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 So, you know, 17, 1800 years ago, my ancestors stripped themselves naked,

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 painted themselves blue, and taunted the Romans.

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 How do you communicate the gospel to people who would think that the way to fight the Romans

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 is to take all your clothes off and paint yourself blue and yell at them?

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 I mean, how do you communicate the gospel to all of that?

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 And if you think about it, it's really complicated.

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 But John is so brilliant.

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 He's so brilliant.

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 That's what struck me this time.

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 Under the influence of the Holy Spirit, he uses simple things.

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 He's going to communicate who Jesus is with such simple words as light and darkness and word and life.

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 Every culture has those types of ideas.

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 Every culture.

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 And, you know, and so you could go back and you could read, you know,

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 we have really learned people here like Victor,

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 and he could probably tell you all about the Greek idea of the Logos and all that.

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 And sure, that was there in John's mind probably,

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 because John would be the first one to say that he's not smart enough.

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 He just learned from Jesus, and he's just passing it on.

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 But you think about, just think about how unbelievably exciting it would be

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 if when they went to the moon,

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 when they went to the moon and they went to leave their plaque,

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 if they found something that obviously was a word on the moon.

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 Like, it would be electrifying.

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 It would be the front page news of every newspaper on the planet.

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 It would be the lead news item of every news station on the planet.

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 It would be tweeted a hundred gazillion,

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 and it would break the internet.

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 It would be tweeted so much.

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 And in fact, if there was a picture of it,

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 it would break Instagram.

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 It would be shared so much.

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 If they found something that looked like a word on Mars or on the Earth.

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 Why?

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 Well, because a word, what does a word communicate to you?

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 A word communicates that there's a person,

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 that there's a mind,

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 that there's an intelligence,

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 that there's language,

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 that there's communication,

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 that there's relationship.

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 It would communicate all of these things

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 in a very, very powerful way.

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 One of the problems I had,

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 when I spoke to this tribe,

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 when I preached,

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 and one of the problems I had

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 was I used the word Holy Spirit.

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 And they didn't have,

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 they had, I don't know,

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 I'm going to get this wrong.

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 I think they had like 37 different words for spirit.

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 But they didn't have a word for spirit in general.

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 They'd have a way to identify a spirit

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 connected to a tree and a bush

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 and this and this and this and this.

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 But they didn't have one word for it.

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 That was another one of those words that I was sharing.

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 And it caused this long discussion

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 as to how on earth they were going to try to communicate it.

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 And fortunately or unfortunately,

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 I used that word about 20 times in the sermon actually.

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 But here you have these very, very, very simple words.

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 And what it's communicating

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 is at the very, very beginning,

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 the God who does exist,

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 one of the best ways to understand

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 that the God who exists

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 is that he is the word.

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 And we,

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 if you just think about

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 what it would be like to see word

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 on a planet like Mars,

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 or if all of a sudden

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 one of the space stations

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 that listened to communications

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 from the deep space

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 got something from the deep space

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 that was clearly a word

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 and would be electrifying

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 because if all of it signifies,

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 in the same way,

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 John effortlessly is trying to communicate

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 something very important about God

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 and something very important

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 about human beginnings.

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 See, every system of thought,

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 either,

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 the first,

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 the thing that causes all things to be

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 is either a who or a what.

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 Christians believe that a what makes no sense.

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 And as science progresses,

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 everyday science makes the fact,

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 the idea that everything began with a what

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 rather than a who,

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 more and more impossible.

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 It's the thing that doesn't want to be reported

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 in the press.

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 Every development of science

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 shows that evolution

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 is more and more impossible.

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 All the time.

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 Every day.

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 Science is just pushing it

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 to become less and less possible.

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 So here we have this wonderful text

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 and he's trying to communicate

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 in a very powerful way.

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 Listen to it again.

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 In the beginning was the Word.

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 And the Word was with God.

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 And the Word was God.

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 He was in the beginning with God.

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 All things were made through him

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 and without him

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 was not anything made that was made.

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 In him was life

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 and the life was the light of men.

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 The light shines in the darkness

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 and the darkness has not overcome it.

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 I was doing it from memory.

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 I didn't have my glasses.

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 And then it goes on.

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 It talks about John the Baptist.

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 And then if you just come on down,

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 if you just want to skip down

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 to verse 11,

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 he came to his own

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 and his own people

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 did not receive him.

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 But to all who did receive him,

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 who believed in his name,

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 he gave the right

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 to become children of God

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 who were born not of blood

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 nor of the will of the flesh

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 nor of the will of man

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 but of God.

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 And the Word became flesh

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 and dwelt among us

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 and we have seen his glory,

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 glory as of the only Son

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 from the Father,

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 full of grace and truth.

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 You see,

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 what John is trying to communicate

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 is that God walked on the earth.

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 And I'm just going to unpack that

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 very briefly in two ways,

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 but could we just see a short video

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 before I do that?

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 Thank you.

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 God's children by adoption

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 and by grace.

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 It will be his accomplishment,

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 his sacrifice,

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 his perfect life,

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 which is somehow offered for us.

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 And here's two takeaways for us.

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 If you could put the first one up,

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 Andrew.

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 My situation must be vastly worse

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 than I imagine

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 if the Word became flesh

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 to live,

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 if the Word became flesh

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 had to live and die to save me.

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 I think I'm missing a word there.

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 My grammar bad?

00:12:47.899 --> 00:12:48.379
 Yes.

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 My situation must be vastly worse

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 than I imagine

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 if the Word became flesh

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 to live and die to save me.

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 It really struck me this week.

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 If God couldn't do it

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 some other way,

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 if he couldn't have just

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 sacrificed an angel

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 or, I don't know,

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 Barb or Andrew or me

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 or something like that

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 and we were all saved,

00:13:07.919 --> 00:13:11.639
 my situation must be vastly worse

00:13:11.639 --> 00:13:12.620
 than I imagine

00:13:12.620 --> 00:13:13.399
 even when I am

00:13:13.399 --> 00:13:15.139
 in my most depressed state

00:13:15.139 --> 00:13:18.519
 if the Word became flesh

00:13:18.519 --> 00:13:20.620
 to live and die to save me

00:13:20.620 --> 00:13:21.659
 and to save you.

00:13:23.620 --> 00:13:25.919
 Our situation is vastly worse.

00:13:26.399 --> 00:13:28.759
 Our doom is far deeper.

00:13:28.759 --> 00:13:33.379
 But at the same time

00:13:33.379 --> 00:13:35.460
 that this is communicating this to us,

00:13:35.740 --> 00:13:38.159
 it's also communicating something else

00:13:38.159 --> 00:13:38.899
 because, you see,

00:13:39.059 --> 00:13:40.939
 the very same text says

00:13:40.939 --> 00:13:42.159
 that if we put our faith

00:13:42.159 --> 00:13:43.179
 and trust in Jesus,

00:13:43.879 --> 00:13:45.360
 that he gives us the right

00:13:45.360 --> 00:13:47.200
 to become the children of God,

00:13:47.559 --> 00:13:49.519
 that he makes us the children of God

00:13:49.519 --> 00:13:51.419
 when we believe and receive him.

00:13:52.159 --> 00:13:53.379
 And if on one hand,

00:13:53.600 --> 00:13:56.939
 this story is in a very odd way,

00:13:56.940 --> 00:13:57.960
 in a very subtle way,

00:13:58.540 --> 00:14:00.700
 communicating how vastly worse

00:14:00.700 --> 00:14:01.720
 our situation is

00:14:01.720 --> 00:14:03.160
 than we ever could possibly imagine

00:14:03.160 --> 00:14:05.360
 that the Word had to become flesh

00:14:05.360 --> 00:14:06.760
 to live and die to save us.

00:14:06.800 --> 00:14:07.400
 At the same time,

00:14:07.440 --> 00:14:08.180
 when we put our faith

00:14:08.180 --> 00:14:08.960
 and trust in Jesus,

00:14:09.060 --> 00:14:09.640
 what does that say

00:14:09.640 --> 00:14:10.540
 about our security?

00:14:11.340 --> 00:14:11.820
 If you could put up

00:14:11.820 --> 00:14:12.760
 the next point, Andrew.

00:14:14.200 --> 00:14:16.560
 My need for a secure salvation

00:14:16.560 --> 00:14:18.360
 must be vastly greater

00:14:18.360 --> 00:14:19.340
 than I imagine

00:14:19.340 --> 00:14:21.760
 if the Word became flesh

00:14:21.760 --> 00:14:23.400
 to live and die to save me.

00:14:23.399 --> 00:14:28.159
 Not only is my need vastly greater,

00:14:29.039 --> 00:14:31.299
 but my need for a secure salvation

00:14:31.299 --> 00:14:32.740
 must be vastly greater.

00:14:33.399 --> 00:14:35.279
 And the Lord has provided us

00:14:35.279 --> 00:14:37.399
 this unbelievably secure salvation,

00:14:38.139 --> 00:14:39.840
 the very same God

00:14:39.840 --> 00:14:42.179
 who created all things,

00:14:42.620 --> 00:14:44.399
 who is the source of all life

00:14:45.059 --> 00:14:47.240
 and all ability to think

00:14:47.240 --> 00:14:47.679
 and reason,

00:14:47.819 --> 00:14:49.220
 that very same God

00:14:49.220 --> 00:14:50.980
 who formed and created the planets

00:14:50.980 --> 00:14:52.259
 is the same God

00:14:52.259 --> 00:14:53.659
 who died on the cross

00:14:53.659 --> 00:14:54.340
 to save me.

00:14:54.420 --> 00:14:55.720
 And when I put my faith

00:14:55.720 --> 00:14:56.740
 and trust in Him,

00:14:57.100 --> 00:14:58.600
 I am putting my faith

00:14:58.600 --> 00:15:00.240
 and trust in something greater

00:15:00.240 --> 00:15:01.899
 than the entire sum

00:15:01.899 --> 00:15:02.820
 of the universe,

00:15:03.340 --> 00:15:04.379
 that which holds

00:15:04.379 --> 00:15:05.779
 all of the universe together.

00:15:05.960 --> 00:15:07.159
 That is the security

00:15:07.159 --> 00:15:07.960
 of my hope

00:15:07.960 --> 00:15:08.740
 and my salvation

00:15:08.740 --> 00:15:09.920
 when I trust in Him.

00:15:09.919 --> 00:15:16.539
 And one of my themes

00:15:16.539 --> 00:15:18.319
 throughout these last sermons

00:15:18.319 --> 00:15:20.240
 is we Christians in the West

00:15:20.240 --> 00:15:20.799
 and Canada

00:15:20.799 --> 00:15:22.419
 are increasingly being confused

00:15:22.419 --> 00:15:23.860
 by the difference

00:15:23.860 --> 00:15:25.099
 by Canadian Christmas

00:15:25.099 --> 00:15:26.299
 and Christian Christmas.

00:15:26.659 --> 00:15:27.779
 They're two different things.

00:15:28.599 --> 00:15:29.379
 Maybe at one time

00:15:29.379 --> 00:15:30.099
 they were one thing,

00:15:30.199 --> 00:15:30.959
 but now they've become

00:15:30.959 --> 00:15:31.819
 two different things

00:15:31.819 --> 00:15:33.459
 and we're increasingly confused.

00:15:34.139 --> 00:15:35.740
 And I'm not trying to solve

00:15:35.740 --> 00:15:37.699
 what Christian Christmas should be,

00:15:37.700 --> 00:15:39.740
 but if you go back

00:15:39.740 --> 00:15:41.200
 and you look at the Ten Commandments

00:15:41.200 --> 00:15:42.100
 and you see about the way

00:15:42.100 --> 00:15:42.759
 they talk about

00:15:42.759 --> 00:15:43.600
 keeping the Sabbath

00:15:43.600 --> 00:15:44.340
 and the Lord's Day,

00:15:44.400 --> 00:15:46.140
 you see some very basic principle

00:15:46.140 --> 00:15:48.040
 expressed in those commandments

00:15:48.040 --> 00:15:48.980
 about how it is

00:15:48.980 --> 00:15:49.740
 that we're to celebrate

00:15:49.740 --> 00:15:50.960
 the Lord's Day

00:15:50.960 --> 00:15:51.780
 and from that

00:15:51.780 --> 00:15:52.460
 how to celebrate

00:15:52.460 --> 00:15:53.440
 any type of act

00:15:53.440 --> 00:15:54.400
 of Christian remembrance.

00:15:54.980 --> 00:15:56.340
 And I've summarized it like this

00:15:56.340 --> 00:15:57.140
 if you could put it up.

00:15:57.720 --> 00:15:59.259
 In celebration of His birth,

00:16:00.240 --> 00:16:01.420
 remember with others,

00:16:02.060 --> 00:16:03.180
 rejoice with others,

00:16:03.720 --> 00:16:04.900
 recommit with others,

00:16:05.580 --> 00:16:06.460
 feast with others.

00:16:06.460 --> 00:16:07.840
 See, in a sense

00:16:07.840 --> 00:16:09.280
 that's what every Lord's Day

00:16:09.280 --> 00:16:09.940
 is to be about.

00:16:10.240 --> 00:16:11.080
 On the Lord's Day

00:16:11.080 --> 00:16:12.040
 we gather together

00:16:12.040 --> 00:16:12.840
 with others

00:16:12.840 --> 00:16:13.920
 to remember,

00:16:14.379 --> 00:16:15.360
 to remember Jesus,

00:16:15.560 --> 00:16:16.519
 to remember the Gospel,

00:16:16.680 --> 00:16:17.519
 to remember who He is,

00:16:17.580 --> 00:16:18.220
 what He's accomplished.

00:16:19.000 --> 00:16:19.980
 And so when we come

00:16:19.980 --> 00:16:20.639
 on a Sunday,

00:16:20.860 --> 00:16:21.780
 on the Lord's Day,

00:16:22.200 --> 00:16:23.360
 we come to rejoice

00:16:23.360 --> 00:16:25.500
 at who He is

00:16:25.500 --> 00:16:26.680
 and what He's accomplished for us

00:16:26.680 --> 00:16:27.600
 and what He's done for us.

00:16:27.860 --> 00:16:29.100
 And it's not just a matter

00:16:29.100 --> 00:16:30.200
 of rejoicing,

00:16:30.300 --> 00:16:31.200
 but to recommit.

00:16:31.920 --> 00:16:33.280
 To recommit once again

00:16:33.280 --> 00:16:33.920
 to the Gospel,

00:16:34.080 --> 00:16:35.019
 recommit to Jesus

00:16:35.019 --> 00:16:36.000
 and say,

00:16:36.120 --> 00:16:36.539
 Lord, you know,

00:16:36.579 --> 00:16:37.980
 this week I had a terrible week.

00:16:38.039 --> 00:16:39.259
 I denied you constantly.

00:16:39.419 --> 00:16:41.539
 I was mean and rude to my wife.

00:16:41.620 --> 00:16:43.039
 I was terrible to my kids.

00:16:43.399 --> 00:16:44.720
 I was an atrocious boss

00:16:44.720 --> 00:16:46.120
 or an atrocious guy

00:16:46.120 --> 00:16:47.220
 under a boss

00:16:47.220 --> 00:16:48.220
 or gal under a boss.

00:16:48.279 --> 00:16:49.039
 And I'm just so glad

00:16:49.039 --> 00:16:50.419
 I can come to you once again

00:16:50.419 --> 00:16:51.000
 and I can say,

00:16:51.079 --> 00:16:52.379
 I've really messed up this week.

00:16:52.840 --> 00:16:53.960
 Thank you that my security

00:16:53.960 --> 00:16:54.899
 is in you, Jesus.

00:16:55.360 --> 00:16:57.000
 And I recommit to you again.

00:16:57.240 --> 00:16:58.259
 I recommit to you.

00:16:58.259 --> 00:16:59.559
 And then the Lord's Day

00:16:59.559 --> 00:17:00.819
 is also a day of feasting

00:17:00.819 --> 00:17:02.220
 with others.

00:17:03.419 --> 00:17:04.200
 And so, you know,

00:17:04.339 --> 00:17:06.259
 I guess all the message is

00:17:06.259 --> 00:17:07.819
 is that we've shared

00:17:07.819 --> 00:17:08.960
 the four fundamental

00:17:08.960 --> 00:17:10.579
 primary stories of Christmas.

00:17:11.140 --> 00:17:12.039
 And I don't know

00:17:12.039 --> 00:17:13.240
 how Christian Christmas

00:17:13.240 --> 00:17:14.660
 will develop over the years,

00:17:14.980 --> 00:17:15.799
 but I know that

00:17:15.799 --> 00:17:17.180
 however it develops,

00:17:17.319 --> 00:17:18.119
 it will develop

00:17:18.119 --> 00:17:19.500
 around these four pillars

00:17:19.500 --> 00:17:20.379
 where once again,

00:17:20.460 --> 00:17:21.299
 every year we say,

00:17:21.379 --> 00:17:22.059
 we're going to remember

00:17:22.059 --> 00:17:22.700
 once again,

00:17:22.759 --> 00:17:23.640
 the birth of Jesus.

00:17:24.200 --> 00:17:25.339
 Comes up throughout the year,

00:17:25.400 --> 00:17:25.759
 obviously,

00:17:25.900 --> 00:17:26.859
 different sermon texts

00:17:26.859 --> 00:17:27.299
 and all that,

00:17:27.399 --> 00:17:28.179
 but there's going to be

00:17:28.179 --> 00:17:28.819
 one time a year

00:17:28.819 --> 00:17:29.500
 we're going to always

00:17:29.500 --> 00:17:30.259
 really commit

00:17:30.259 --> 00:17:31.599
 and we're going to remember

00:17:31.599 --> 00:17:32.179
 with others

00:17:32.179 --> 00:17:33.459
 and we're going to rejoice

00:17:33.459 --> 00:17:34.139
 with others

00:17:34.139 --> 00:17:34.979
 and we're going to reconnect

00:17:34.979 --> 00:17:35.599
 with others

00:17:35.599 --> 00:17:36.339
 and we're going to feast

00:17:36.339 --> 00:17:36.939
 with others

00:17:36.939 --> 00:17:38.119
 as we celebrate

00:17:38.119 --> 00:17:40.000
 and allow the fundamental stories

00:17:40.000 --> 00:17:40.899
 to shape who we are

00:17:40.899 --> 00:17:41.899
 and shape how we celebrate,

00:17:42.139 --> 00:17:42.639
 how we remember,

00:17:42.740 --> 00:17:43.259
 how we rejoice

00:17:43.259 --> 00:17:44.119
 and how we recommit.

00:17:45.240 --> 00:17:45.939
 Just going to show

00:17:45.939 --> 00:17:46.839
 one last video

00:17:46.839 --> 00:17:47.359
 before we,

00:17:47.439 --> 00:17:47.879
 and then I'll say

00:17:47.879 --> 00:17:48.559
 a closing prayer

00:17:48.559 --> 00:17:49.039
 and we'll move on

00:17:49.039 --> 00:17:49.659
 with our service.

00:17:49.799 --> 00:17:50.619
 Just a piece of

00:17:50.619 --> 00:17:52.000
 free advertisement.

00:17:52.219 --> 00:17:52.479
 I don't know,

00:17:52.519 --> 00:17:53.119
 we Anglicans

00:17:53.119 --> 00:17:53.759
 don't get often

00:17:53.759 --> 00:17:54.479
 many chances

00:17:54.479 --> 00:17:56.000
 to pat ourselves

00:17:56.000 --> 00:17:56.599
 on the back

00:17:56.599 --> 00:17:57.240
 so to speak

00:17:57.240 --> 00:17:58.339
 in a humble,

00:17:58.939 --> 00:17:59.759
 unassuming way.

00:18:00.959 --> 00:18:02.419
 The space video

00:18:02.419 --> 00:18:03.000
 was done

00:18:03.000 --> 00:18:04.659
 by an Anglican evangelist.

00:18:05.000 --> 00:18:05.279
 Yes,

00:18:05.439 --> 00:18:07.619
 that is not an oxymoron,

00:18:07.759 --> 00:18:08.919
 Anglican evangelist,

00:18:09.279 --> 00:18:10.659
 by an Anglican evangelist

00:18:10.659 --> 00:18:11.119
 out of England

00:18:11.119 --> 00:18:12.299
 called Glenn Scrivener

00:18:12.299 --> 00:18:14.500
 and this last thing,

00:18:14.639 --> 00:18:15.299
 you're going to see

00:18:15.299 --> 00:18:16.079
 Glenn Scrivener

00:18:16.079 --> 00:18:17.000
 and he's done

00:18:17.000 --> 00:18:17.839
 this other thing as well

00:18:17.839 --> 00:18:19.139
 and as a good evangelist,

00:18:19.240 --> 00:18:20.299
 all of his two things

00:18:20.299 --> 00:18:20.799
 were free.

00:18:21.759 --> 00:18:22.519
 We had to pay

00:18:22.519 --> 00:18:23.339
 for the middle video

00:18:23.339 --> 00:18:24.519
 but the other two things

00:18:24.519 --> 00:18:25.279
 are completely free.

00:18:25.279 --> 00:18:26.099
 You can go look him up.

00:18:26.180 --> 00:18:27.059
 He's with an organization

00:18:27.059 --> 00:18:28.119
 called Speak Life

00:18:28.119 --> 00:18:28.639
 in the UK

00:18:28.639 --> 00:18:30.279
 and he also has

00:18:30.279 --> 00:18:31.259
 a weekly podcast

00:18:31.259 --> 00:18:31.740
 by the way

00:18:31.740 --> 00:18:32.359
 about how to share

00:18:32.359 --> 00:18:32.819
 the faith

00:18:32.819 --> 00:18:33.579
 and do other types

00:18:33.579 --> 00:18:33.920
 of things

00:18:33.920 --> 00:18:34.940
 which can be very helpful

00:18:34.940 --> 00:18:36.379
 but let's watch

00:18:36.379 --> 00:18:37.240
 this last one

00:18:37.240 --> 00:18:37.799
 and then we'll just

00:18:37.799 --> 00:18:38.539
 close in prayer

00:18:38.539 --> 00:18:39.299
 and we'll keep on

00:18:39.299 --> 00:18:40.019
 with our service.

00:18:40.019 --> 00:18:43.559
 every idiot

00:18:43.559 --> 00:18:44.220
 who goes about

00:18:44.220 --> 00:18:44.980
 with Merry Christmas

00:18:44.980 --> 00:18:45.539
 on his lips

00:18:45.539 --> 00:18:46.220
 should be boiled

00:18:46.220 --> 00:18:47.000
 with his own pudding

00:18:47.000 --> 00:18:47.599
 and buried

00:18:47.599 --> 00:18:48.440
 with a stake of holly

00:18:48.440 --> 00:18:49.059
 through his heart.

00:18:49.059 --> 00:18:58.339
 I like the darkness

00:18:58.339 --> 00:19:00.000
 at least it's cheap

00:19:00.000 --> 00:19:01.319
 I keep adjusted

00:19:01.319 --> 00:19:02.059
 to the gloom

00:19:02.059 --> 00:19:02.980
 the creeping doom

00:19:02.980 --> 00:19:04.119
 that soon consumes

00:19:04.119 --> 00:19:05.220
 the earth in tombs

00:19:05.220 --> 00:19:06.619
 I hum its tune

00:19:06.619 --> 00:19:07.539
 assume its tone

00:19:07.539 --> 00:19:08.419
 and make my home

00:19:08.419 --> 00:19:09.139
 right here

00:19:09.139 --> 00:19:10.460
 in the only world

00:19:10.460 --> 00:19:10.899
 we know

00:19:10.899 --> 00:19:12.399
 this world of woe

00:19:12.399 --> 00:19:13.460
 let others

00:19:13.460 --> 00:19:14.779
 throw their festive flings

00:19:14.779 --> 00:19:15.539
 I think I'll keep

00:19:15.539 --> 00:19:16.879
 my five gold rings

00:19:16.880 --> 00:19:19.060
 four calling birds

00:19:19.060 --> 00:19:21.220
 three French hens

00:19:21.220 --> 00:19:22.560
 two turtle doves

00:19:22.560 --> 00:19:23.500
 she loves the doves

00:19:23.500 --> 00:19:24.240
 yeah shove it

00:19:24.240 --> 00:19:25.020
 on the card above

00:19:25.020 --> 00:19:26.960
 no never fear my dear

00:19:26.960 --> 00:19:27.720
 I'll pay it all

00:19:27.720 --> 00:19:28.660
 next year

00:19:28.660 --> 00:19:30.240
 for now we'll drink

00:19:30.240 --> 00:19:31.200
 to Christmas cheer

00:19:31.200 --> 00:19:32.340
 and deck the halls

00:19:32.340 --> 00:19:33.320
 with tinsel bling

00:19:33.320 --> 00:19:34.160
 forget what our

00:19:34.160 --> 00:19:35.000
 tomorrows bring

00:19:35.000 --> 00:19:36.020
 we'll raise a glass

00:19:36.020 --> 00:19:37.060
 of festive sherry

00:19:37.060 --> 00:19:38.100
 eat and drink

00:19:38.100 --> 00:19:39.240
 and be quite merry

00:19:39.240 --> 00:19:41.140
 Merry Christmas everyone

00:19:41.140 --> 00:19:42.800
 and what's your wish

00:19:42.800 --> 00:19:44.260
 from me my son

00:19:44.260 --> 00:19:45.460
 a hamper full

00:19:45.460 --> 00:19:46.440
 of festive fun

00:19:46.440 --> 00:19:47.700
 with snowdrops

00:19:47.700 --> 00:19:48.259
 rainbows

00:19:48.259 --> 00:19:49.080
 furry mittens

00:19:49.080 --> 00:19:50.120
 unicorns

00:19:50.120 --> 00:19:51.039
 and mule and kittens

00:19:51.039 --> 00:19:52.299
 Santa's sleigh

00:19:52.299 --> 00:19:53.380
 may bring them near

00:19:53.380 --> 00:19:54.900
 but were you good

00:19:54.900 --> 00:19:55.880
 for me this year

00:19:55.880 --> 00:19:57.000
 why yes

00:19:57.000 --> 00:19:57.759
 I think

00:19:57.759 --> 00:19:59.320
 I didn't sink

00:19:59.320 --> 00:20:00.059
 as low as some

00:20:00.059 --> 00:20:00.539
 I know

00:20:00.539 --> 00:20:01.500
 although

00:20:01.500 --> 00:20:02.600
 hey no

00:20:02.600 --> 00:20:04.000
 Father Christmas

00:20:04.000 --> 00:20:05.519
 mind your own business

00:20:05.519 --> 00:20:07.420
 the kids might believe

00:20:07.420 --> 00:20:08.320
 but they are naive

00:20:08.320 --> 00:20:09.440
 I know for certain

00:20:09.440 --> 00:20:11.140
 I see through the curtain

00:20:11.140 --> 00:20:12.860
 but when you strip it all bare

00:20:12.860 --> 00:20:14.080
 what exactly is there

00:20:14.080 --> 00:20:15.580
 see Scrooge looks

00:20:15.579 --> 00:20:16.939
 darkness full in the face

00:20:16.939 --> 00:20:17.859
 embracing the chill

00:20:17.859 --> 00:20:18.799
 but he loses the will

00:20:18.799 --> 00:20:19.339
 to hope

00:20:19.339 --> 00:20:20.659
 the shopper copes better

00:20:20.659 --> 00:20:21.639
 throws off fetters

00:20:21.639 --> 00:20:22.879
 wears garish sweaters

00:20:22.879 --> 00:20:23.899
 but becomes a debtor

00:20:23.899 --> 00:20:24.859
 spending now

00:20:24.859 --> 00:20:25.720
 but nothing later

00:20:25.720 --> 00:20:26.480
 tending down

00:20:26.480 --> 00:20:27.539
 into death's crater

00:20:27.539 --> 00:20:29.699
 Santa offers Christmas cheer

00:20:29.699 --> 00:20:30.859
 the most wonderful time

00:20:30.859 --> 00:20:31.319
 of the year

00:20:31.319 --> 00:20:32.220
 but is it real

00:20:32.220 --> 00:20:33.500
 at least Scrooge

00:20:33.500 --> 00:20:34.159
 knew the deal

00:20:34.159 --> 00:20:34.980
 with the dark

00:20:34.980 --> 00:20:36.659
 in this stark world

00:20:36.659 --> 00:20:37.639
 can we face facts

00:20:37.639 --> 00:20:38.439
 like Scrooge

00:20:38.439 --> 00:20:39.639
 then paint it rouge

00:20:39.639 --> 00:20:40.379
 like the shopper

00:20:40.379 --> 00:20:41.199
 proper banter

00:20:41.199 --> 00:20:41.839
 like Santa

00:20:41.839 --> 00:20:43.519
 but below the ho ho ho

00:20:43.519 --> 00:20:45.019
 can we know a truth

00:20:45.019 --> 00:20:45.940
 beneath treacle

00:20:45.940 --> 00:20:48.059
 good news of great joy

00:20:48.059 --> 00:20:48.920
 for all people

00:20:48.920 --> 00:20:51.039
 are we able to strip back

00:20:51.039 --> 00:20:51.879
 to the stable

00:20:51.879 --> 00:20:53.879
 this fable made flesh

00:20:53.879 --> 00:20:55.379
 our maker enmeshed

00:20:55.379 --> 00:20:56.059
 in the mess

00:20:56.059 --> 00:20:56.920
 to bless us

00:20:56.920 --> 00:20:57.680
 possess us

00:20:57.680 --> 00:20:58.759
 and be heaven's yes

00:20:58.759 --> 00:20:59.519
 to our race

00:20:59.519 --> 00:21:01.420
 to embrace us in grace

00:21:01.420 --> 00:21:03.180
 ever more in our place

00:21:03.180 --> 00:21:04.339
 pledging flesh

00:21:04.339 --> 00:21:05.240
 blood and bone

00:21:05.240 --> 00:21:06.440
 to exchange a throne

00:21:06.440 --> 00:21:07.160
 for a manger

00:21:07.160 --> 00:21:08.579
 endangering all

00:21:08.579 --> 00:21:09.779
 to be present to you

00:21:09.779 --> 00:21:11.400
 to be God's present

00:21:11.400 --> 00:21:11.980
 to you

00:21:11.980 --> 00:21:13.700
 if you're Santa

00:21:13.700 --> 00:21:14.279
 or shopper

00:21:14.279 --> 00:21:15.220
 or any such thing

00:21:15.220 --> 00:21:16.039
 if you're shepherd

00:21:16.039 --> 00:21:16.599
 or Mary

00:21:16.599 --> 00:21:17.140
 or Joseph

00:21:17.140 --> 00:21:17.799
 or king

00:21:17.799 --> 00:21:18.900
 for this

00:21:18.900 --> 00:21:20.599
 the herald angels sing

00:21:20.599 --> 00:21:22.759
 in him the light shines

00:21:22.759 --> 00:21:23.819
 and all is forgiven

00:21:23.819 --> 00:21:25.099
 to you

00:21:25.099 --> 00:21:26.400
 this Christmas child

00:21:26.400 --> 00:21:26.860
 is given

00:21:26.859 --> 00:21:43.859
 let's just stand

00:21:43.859 --> 00:21:44.859
 for a moment

00:21:44.859 --> 00:21:46.119
 stretch a bit

00:21:46.119 --> 00:21:47.139
 and let's close

00:21:47.139 --> 00:21:48.199
 the sermon

00:21:48.199 --> 00:21:48.979
 part in prayer

00:21:48.979 --> 00:21:51.759
 Father thank you

00:21:51.759 --> 00:21:52.379
 for Jesus

00:21:52.379 --> 00:21:54.359
 Father thank you

00:21:54.359 --> 00:21:56.079
 we confess before you

00:21:56.079 --> 00:21:56.659
 that we often

00:21:56.659 --> 00:21:57.659
 flatter ourselves

00:21:57.659 --> 00:21:58.199
 too much

00:21:58.199 --> 00:21:58.779
 to detect

00:21:58.779 --> 00:21:59.679
 or hate our own sin

00:21:59.679 --> 00:22:01.139
 we flatter ourselves

00:22:01.139 --> 00:22:02.359
 to forget

00:22:02.359 --> 00:22:03.319
 how

00:22:03.319 --> 00:22:06.119
 how doomed we were

00:22:06.119 --> 00:22:07.019
 apart from Jesus

00:22:07.019 --> 00:22:08.779
 and

00:22:08.779 --> 00:22:11.099
 we thank you

00:22:11.099 --> 00:22:11.439
 Father

00:22:11.439 --> 00:22:12.299
 that you saw

00:22:12.299 --> 00:22:13.339
 our great need

00:22:13.339 --> 00:22:14.899
 and you

00:22:14.899 --> 00:22:16.599
 provided the only way

00:22:16.599 --> 00:22:17.439
 for us to be made

00:22:17.439 --> 00:22:18.079
 right with you

00:22:18.079 --> 00:22:19.619
 when you're the

00:22:19.619 --> 00:22:21.379
 the word was made flesh

00:22:21.379 --> 00:22:22.539
 the word became flesh

00:22:22.539 --> 00:22:24.079
 when Jesus came amongst us

00:22:24.079 --> 00:22:25.220
 to live a perfect life

00:22:25.220 --> 00:22:26.079
 that we could not live

00:22:26.079 --> 00:22:26.559
 and die

00:22:26.559 --> 00:22:27.500
 the death

00:22:27.500 --> 00:22:28.559
 that we could not die

00:22:28.559 --> 00:22:29.659
 bearing the doom

00:22:29.659 --> 00:22:31.259
 that we could not bear

00:22:31.259 --> 00:22:32.859
 and eat it all for us

00:22:32.859 --> 00:22:33.399
 out of love

00:22:33.399 --> 00:22:34.779
 Father help us

00:22:34.779 --> 00:22:35.680
 to remember this

00:22:35.680 --> 00:22:37.019
 to recommit to this

00:22:37.019 --> 00:22:38.240
 to rejoice with this

00:22:38.240 --> 00:22:39.379
 and to celebrate

00:22:39.379 --> 00:22:40.319
 and to feast

00:22:40.319 --> 00:22:41.799
 around the memory

00:22:41.799 --> 00:22:42.940
 and this we ask

00:22:42.940 --> 00:22:43.799
 in the name of Jesus

00:22:43.799 --> 00:22:44.899
 your son and our savior

00:22:44.899 --> 00:22:45.940
 amen