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 Turn with me in your Bibles to Daniel chapter 5. If you're looking in the Pew Bible, that is page

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 742. In spite of present appearances, God is still on the throne. That's the main message of

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 the book of Daniel, which we've been looking at this fall. And this morning in chapter 5,

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 we'll see that that message contains for us both a word of warning and a word of hope.

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 But let's read together Daniel chapter 5.

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 Here we go. King Belshazzar made a great feast for a thousand of his lords and drank wine in front of

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 the thousand. Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver

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 that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and

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 his lords, his wives, and his concubines might drink from them. Then they brought in the golden

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 vessels that had been taken out of the temple, the house of God in Jerusalem. And the king and his

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 lords, his wives, and his concubines drank from them. They drank wine and praised the gods of gold

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 and silver, bronze, iron, wood, and stone. Immediately the fingers of a human hand appeared

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 and wrote on the plaster of the wall of the king's palace opposite the lampstand. And the king saw the

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 hand as it wrote. Then the king's color changed, and his thoughts alarmed him. His limbs gave way,

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 and his knees knocked together. The king called loudly to bring in the enchanters, the Chaldeans,

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 and the astrologers. The king declared to the wise men of Babylon, whoever reads this writing and shows me

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 its interpretation shall be clothed with purple and have a chain of gold around his neck, and shall be the

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 third ruler in the kingdom. Then all the king's wise men came in, but they could not read the writing

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 or make known to the king the interpretation. Then King Belshazzar was greatly alarmed, and his color

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 changed, and his lords were perplexed. The queen, because of the words of the king and his lords, came

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 into the banqueting hall, and the queen declared, O king, live forever. Let not your thoughts alarm you

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 or your color change. There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your

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 father, light and understanding and wisdom, like the wisdom of the gods were found in him.

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 And King Nebuchadnezzar, your father, your father, the king, made him chief of the magicians,

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 enchanters, Chaldeans, and astrologers, because an excellent spirit, knowledge, and understanding

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 to interpret dreams and explain riddles and solve problems were found in this Daniel,

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 whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.

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 Then Daniel was brought in before the king. The king answered and said to Daniel, You are that Daniel,

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 one of the exiles of Judah, whom the king, my father, brought from Judah. I have heard of you,

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 that the spirit of the gods is in you, and that light and understanding and excellent wisdom are

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 found in you. Now the wise men, the enchanters, have been brought in before me to read this writing

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 and made known to me its interpretation, but they could not show the interpretation of the matter.

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 But I have heard that you can give interpretations and solve problems. Now if you can read the writing

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 and make known to me its interpretation, you shall be clothed with purple and have a chain of gold

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 around your neck and shall be the third ruler in the kingdom. Then Daniel answered and said before the

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 king, Let your gifts be for yourself and give your rewards to another. Nevertheless, I will read the

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 writing to the king and make known to him the interpretation.

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 O king, the most high God gave Nebuchadnezzar, your father, kingship and greatness and glory

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 and majesty. And because of the greatness that he gave him, all peoples, nations, and languages trembled

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 and feared before him. Whom he would, he killed, and whom he would, he kept alive. Whom he would,

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 he raised up, and whom he would, he humbled. But when his heart was lifted up,

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 and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne.

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 And his glory was taken away from him. He was driven from among the children of mankind,

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 and his mind was made like that of a beast, and his dwelling was with the wild donkeys.

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 He was fed grass like an ox, and his body was wet with the dew of heaven until he knew that the

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 most high God rules the kingdom of mankind and sets over it whom he will. And you, his son,

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 Belshazzar, have not humbled your heart, though you knew all this. But you have lifted up yourself

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 against the Lord of heaven, and the vessels of his house have been brought in before you. And you

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 and your lords, your wives, and your concubines have drunk wine from them, and you have praised the gods

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 of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know. But the God in

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 whose hand is your breath, and whose are all your ways, you have not honored. Then from his presence,

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 the hand was sent, and this writing was inscribed, and this is the writing that was inscribed,

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 Mene, Mene, Tekel, and Parson. This is the interpretation of the matter. Mene, God has numbered the days of

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 your kingdom and brought it to an end. Tekel, you have been weighed in the balances and found wanting.

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 Perez, your kingdom is divided and given to the Medes and Persians. Then Belshazzar gave the command

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 that Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was

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 made about him that he should be the third ruler in the kingdom. That very night, Belshazzar, the Chaldean

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 king was killed. And Darius the Mede received the kingdom, being about 62 years old. April 11 of 1912,

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 the HMS Titanic departed from England, headed on its first transatlantic voyage toward New York.

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 At the time, it was the largest ship afloat, 882 feet long, with the most luxurious accommodations

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 and the most advanced safety features, carrying 2,200 passengers and crew, including some of the

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 wealthiest people in the whole world at the time. But only three days after it departed,

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 it hit an iceberg in the middle of the Atlantic, and less than three hours later,

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 it sank to the bottom of the ocean, and most of the people on board drowned.

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 Over a hundred years later, the Titanic disaster continues to loom large in people's minds and in

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 popular imagination, a ship that was the pinnacle of greatness, seeming invincibility,

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 whose first voyage ended in disaster and death. This morning, our story begins with a king

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 proclaiming his greatness, and seemingly invincible, of the most powerful empire in the world at the

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 time. And yet that very night, he was dethroned and killed. I want us to walk through this story

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 together, and then I want to look at the word of warning it gives to us in the word of hope

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 that we can find here. So, let's walk through this story together. Our passage begins with King

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 Belshazzar throwing a feast. And you might wonder, if you've been reading the book of Daniel,

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 who is Belshazzar, and why is he throwing a feast? The first four chapters of Daniel have been focused

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 on King Nebuchadnezzar. Now, to help you keep some of these names and dates straight, and to see

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 some of the bigger picture of the book of Daniel, you can look in the middle of your bulletin.

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 I've noted some of the structure of Daniel. We went over that a few weeks ago, so I won't go

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 through that. But at the bottom, there is a couple key dates that relate to this story.

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 But Nebuchadnezzar was the greatest of the Babylonian kings. He was the first one who

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 had presided over a united and expanding and stable Babylonian empire. He ruled for 43 years.

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 He was a successful military leader, and he made the capital city of Babylon into a center of

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 science and education, of art and architecture. He was also the one who had besieged Jerusalem,

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 and taken to Babylon, some of the vessels of the temple in Jerusalem, and some of the young

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 people of Israel, handsome, wise, and competent, including Daniel and his three friends.

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 But now the narrative has skipped a couple of decades, and we find ourselves in 539 B.C.,

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 66 years after Daniel and his friends had been taken to Babylon. Now, technically, the king at the

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 time was a man named Nabonidus. But Nabonidus had left the capital city and lived elsewhere for 10 years

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 of his reign, and his son, Belshazzar, was living in Babylon, and Nabonidus had basically entrusted

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 authority to his son to rule in his place while he was absent. And that's probably why when Belshazzar

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 offers Daniel a place in his kingdom, he says, I'll make you the third ruler under Belshazzar and under

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 his father, his father, Nabonidus. But in many ways, Belshazzar looked up not so much to his father,

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 Nabonidus, but to Nebuchadnezzar, his predecessor. And if you notice, several times in this chapter,

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 Belshazzar and others refer to Nebuchadnezzar as his father, and Belshazzar his son. Verse 2, 11, 13, 18, 22.

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 Now, Nebuchadnezzar wasn't literally Belshazzar's father, but in Belshazzar's mind,

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 Nebuchadnezzar was the big daddy of the Babylonian empire. And he was looking up to him and modeling

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 himself after him and following in the train of his greatness, sort of trying to stand on

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 Nebuchadnezzar's shoulders and be even a bit greater than him. But the reality was, in 539 B.C.,

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 Belshazzar's kingdom was nowhere near as great as Nebuchadnezzar's. By 539 B.C., the Persian army,

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 led by Cyrus, had invaded the country, conquered several cities. They were approaching the capital

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 city of Babylon. At the end of this chapter, we learn that that very night, Belshazzar would be

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 killed, and the Babylonian empire would come to an end, and the Medes and Persians would take over the

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 kingdom. So, Belshazzar is literally throwing this huge party while his enemies are standing outside

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 the gates of his city. There's other ancient documents that shed light on this scenario.

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 They don't all agree on the details. Some say Babylon was under siege. Some say it was taken

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 without a battle. But two ancient historians, Herodotus and Xenophon, specifically mentioned

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 that the Persians entered Babylon while the Babylonians were singing and dancing at night.

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 Now, you might wonder, why would King Belshazzar throw a party for a thousand of his lords? I mean,

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 this was a big party when invading armies were right outside his doors. Maybe he was naively confident,

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 like the makers of the Titanic, sure that his city was indestructible. After all,

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 it was surrounded by walls that were 85 feet thick and 40 feet tall. You could ride a chariot on top

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 of the walls. Or maybe he was cynical and realistic. We might die tomorrow, so we might as well party

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 tonight. Dance the night away, drink plenty of wine, and forget about our troubles for at least

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 a few hours. Either way, in the middle of the party, Belshazzar takes the sacred vessels

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 that Nebuchadnezzar had brought from the temple in Jerusalem and starts passing them out as drinking

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 cups, ordinary drinking cups. Now, by this time, Belshazzar was probably under the influence,

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 but this is more than Belshazzar just being drunk and stupid. He didn't just run out of red cups and

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 decide to use golden ones instead. At some level, Belshazzar knew what he was doing. He was intentionally

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 flaunting his dominance over the people of Judah and Jerusalem by taking their most sacred vessels

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 devoted to their God and using them to toast the gods of Babylon. Belshazzar was saying,

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 Nebuchadnezzar took these vessels out of the temple, but, you know, he just kept them in the temple. He sort

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 of respected them. I'm here to show they're nothing special at all. It would be sort of like taking an

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 American flag and laying it in front of the door to be used as a doormat for people to wipe their feet

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 on when they come into the building. Or sort of like taking a wooden sculpture piece from the Yale Art

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 Gallery, chopping it into pieces, building a bonfire, and saying, Let's roast some marshmallows.

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 It was an act of deliberate defiance and dishonor.

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 But then in verse 5, in the middle of the revelry, the king sees a hand writing on the wall,

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 and suddenly he goes from being the life of the party to the subject of an emergency 911 call.

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 He can't stand up straight anymore. He can't even control his most basic bodily functions. He

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 screams for help. His wise men can't help him. He becomes even more alarmed. But then,

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 in the midst of all the chaos, verse 10, a wise woman appears. Now, this is probably the queen mother,

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 not the queen, because in verse 2 and 3, the king's wives are already there.

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 So, the footnote is probably a better translation. It's either Belshazzar's mother or Nebuchadnezzar's

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 widow. But either way, she reminds Belshazzar about Daniel. She says, Your father, Nebuchadnezzar,

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 the one you look up to, honored this man greatly because he was full of wisdom and understanding.

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 He's the best wise men of them all. Call him. Belshazzar calls in Daniel. He doesn't really

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 have any other options at this point. But notice his attitude toward Daniel in 13 through 16.

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 You are that Daniel. One of the exiles from Judah. Ah, you're one of those people whose flag I just

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 wiped my feet on. You should count it a privilege that you're here at all. I have heard of you,

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 he says, in verse 14 and verse 16. Now, evidently, Belshazzar knew about Daniel,

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 but either he had forgotten him. After all, by this time, Daniel would have been 80 years old,

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 perhaps in semi-retirement. Or perhaps Belshazzar deliberately ignored Daniel because he didn't

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 like the kinds of things that Daniel would say. But now he has no other option. So, he says,

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 Okay, I'll give you a chance. If you can read and interpret this writing, you'll be third in my

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 kingdom. Well, Daniel began not by reading the writing, but by talking about Belshazzar's hero,

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 King Nebuchadnezzar. And he reminded him not only of Nebuchadnezzar's greatness that Belshazzar

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 wanted to emulate, but also of his pride and his fall. God brought Nebuchadnezzar down until he

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 humbled himself and recognized who is really the King of Kings and the Lord of Lords.

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 And then verse 22 to 23, Daniel turns and looks right at Belshazzar and speaks directly to him.

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 Notice the verbs in these sentences. You have not humbled your heart. You knew. You weren't ignorant.

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 You have lifted up yourself against the Lord of heaven. Drunk wine from his vessels, praised lifeless

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 gods, and you have not honored the God who holds your very life in his hand.

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 Daniel spoke to Belshazzar emphasizing his responsibility and culpability.

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 Even though he claimed to look up to Nebuchadnezzar and stand on his shoulders, he didn't learn from

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 Nebuchadnezzar's example. And he went far beyond Nebuchadnezzar in provoking God's judgment.

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 He embraced the foolishness of idolatry, praising gods made of the same stuff as the cups from which

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 he drank, and dishonoring the God who held his very life together and gave him everything he

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 had. Do you notice how bold and confident Daniel is in speaking to this King?

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 On the one hand, when you get to 80 years old, perhaps you stop caring about what everybody else

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 thinks. Not totally a bad thing. But this wasn't just crotchety old Daniel telling it like he saw it,

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 having nothing left to lose. Daniel spoke the truth with boldness and confidence in every season of

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 his life, no matter who he was speaking to, no matter what was on the line.

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 Then in verse 24 to 28, Daniel goes on to read and interpret the writing,

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 Mene, Mene, Mene, Tekel, Parson. Now, ancient Aramaic, which is what they spoke in Babylon,

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 was written, like ancient Hebrew, without vowel pointings and sometimes without spaces in between

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 words. So, when you read ancient Aramaic and Hebrew writings, sometimes it takes a little

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 deciphering to figure out what they mean.

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 Many scholars have pointed out that these words, Mene, Tekel, Parson, sound like three units of weight,

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 a mina, a shekel, and a half. The word parson or perez means half. It would be a little bit like saying

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 a pound, an ounce, a half, from greatest to smallest. But Daniel focuses on the fact that these words,

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 also sound like three verbs, numbered, weighed, divided. Your days are numbered. You've been weighed

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 and found wanting. Your kingdom will be divided. It's a message of divine judgment on Belshazzar's pride.

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 Verse 29, Belshazzar responds. It's an interesting response. He responds by promoting Daniel and honoring

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 him as the messenger, but he never acknowledges God, the subject of Daniel's message.

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 Verse 30, that very night, not only Belshazzar's kingdom, but also his life was taken away,

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 never to be restored. That's the story.

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 As I said, I think there's a word of warning and a word of hope. So, let's look at those in turn.

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 First, the word of warning. We're meant to see chapter 5 in contrast to chapter 4. If you look

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 at the outline of Daniel, you can see some of the parallels. They both focus on proud pagan rulers.

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 Nebuchadnezzar is humbled and eventually restored. Belshazzar exalts himself and is finally brought down.

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 In the New Testament, Jesus Christ said,

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 everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.

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 And so, chapter 4, which we looked at two weeks ago, emphasizes God's mercy

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 and the opportunity for repentance and restoration. Chapter 5 emphasizes God's righteous judgment

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 that those who do not humble themselves before God will one day be brought down.

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 And so, we need to consider the word of warning that this chapter gives us.

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 We need to ask ourselves, does the description of Belshazzar in this chapter fit me?

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 He was in charge. He was capable, but he was condescending and overconfident.

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 He knew some truths about God, but he did not honor God.

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 Perhaps you know something about God. Maybe you were taught the Bible as a child.

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 Maybe you've seen God make a difference in people's lives who are close to you. Maybe

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 you've always had a deep sense that God exists, that He's there. Maybe God has intervened in your life,

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 maybe dramatically, periodically. But are you honoring God for who He is?

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 Daniel describes Him as the Most High God, the God who, unlike the idol, sees and hears and knows,

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 the one in whose hand is our very breath and all our ways.

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 Are you living as if you are ultimately accountable to no one but yourself?

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 Maybe you grew up with faith in God, but over time you've gradually distanced yourself

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 from the faith that you once had.

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 Let me ask why.

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 Were there overwhelming intellectual doubts which you have thoroughly researched and not found good answers?

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 Or is there perhaps also a part of you that wants to live the way you want to live,

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 and you don't want God to get in the way too much?

00:22:53.640 --> 00:22:58.819
 Back in 1937, the British intellectual Aldous Huxley wrote this.

00:23:00.220 --> 00:23:00.579
 He said,

00:23:00.660 --> 00:23:03.299
 Most ignorance is willful ignorance.

00:23:04.440 --> 00:23:06.360
 We don't know because we don't want to know.

00:23:06.359 --> 00:23:11.159
 I had motives for not wanting the world to have a meaning.

00:23:12.799 --> 00:23:14.579
 Consequently, I assumed that it had none,

00:23:14.659 --> 00:23:17.879
 and then was able to find satisfying reasons for this assumption.

00:23:18.019 --> 00:23:20.339
 The philosopher who finds no meaning in the world

00:23:20.339 --> 00:23:24.679
 is not concerned exclusively with a problem in pure metaphysics.

00:23:25.559 --> 00:23:28.919
 He is also concerned to prove that there is no valid reason

00:23:28.919 --> 00:23:32.219
 why he personally should not do as he wants to do.

00:23:32.220 --> 00:23:35.940
 For myself and many of my friends,

00:23:36.680 --> 00:23:41.120
 the philosophy of meaninglessness was essentially an instrument of liberation

00:23:41.120 --> 00:23:47.200
 from a certain system of morality which interfered with our sexual freedom.

00:23:49.559 --> 00:23:53.700
 Now, Huxley was more honest and more self-aware than most of us are.

00:23:53.700 --> 00:23:57.600
 But he knew that what we love and desire,

00:23:57.720 --> 00:24:02.380
 whether it's sex or money or power or comfort,

00:24:03.380 --> 00:24:05.840
 shapes our perceptions of reality.

00:24:05.980 --> 00:24:09.380
 What we love and desire shapes how we see the world and how we interpret it.

00:24:11.140 --> 00:24:13.819
 And he also saw that sometimes our loves and desires

00:24:13.819 --> 00:24:17.600
 can be deeply self-promoting and self-justifying.

00:24:17.599 --> 00:24:24.980
 Now, maybe you don't go quite as far as Huxley denying that the world has any meaning at all.

00:24:26.519 --> 00:24:31.259
 Later, he wrote that quote later on when he was re-examining that assumption.

00:24:32.419 --> 00:24:34.059
 Maybe you still identify as a Christian.

00:24:37.559 --> 00:24:40.939
 But have you, like Belshazzar, taken God's holy things

00:24:40.940 --> 00:24:44.120
 that he has created for his own glory

00:24:44.120 --> 00:24:51.080
 and use them for your own self-indulgent, self-glorifying purposes.

00:24:52.980 --> 00:24:56.519
 Now, in the Old Testament, the temple in Jerusalem and its vessels

00:24:56.519 --> 00:24:59.700
 were set apart as holy to the Lord.

00:25:01.279 --> 00:25:05.000
 In the New Testament, there's no physical temple.

00:25:05.000 --> 00:25:09.599
 Jesus is now the temple,

00:25:10.119 --> 00:25:14.160
 and Jesus' vessels are holy to the Lord.

00:25:15.319 --> 00:25:17.799
 The New Testament says our bodies individually

00:25:17.799 --> 00:25:20.880
 and the body of the church corporately

00:25:20.880 --> 00:25:23.559
 are now the temple of the Holy Spirit

00:25:23.559 --> 00:25:26.339
 set apart for the worship of God.

00:25:28.579 --> 00:25:30.140
 And God builds us up.

00:25:30.240 --> 00:25:32.079
 He builds up his temple, his people,

00:25:32.079 --> 00:25:33.819
 through his holy word.

00:25:35.000 --> 00:25:37.079
 Breathed out by God.

00:25:38.160 --> 00:25:41.019
 Useful to equip us for every good work.

00:25:43.099 --> 00:25:45.480
 So let me ask, how do you treat God's word,

00:25:46.579 --> 00:25:47.019
 the Scriptures?

00:25:48.500 --> 00:25:50.200
 Do you treat them with reverence?

00:25:51.599 --> 00:25:55.680
 Or are you willing to play fast and loose with them?

00:25:57.319 --> 00:25:58.740
 You know, in the 19th century,

00:25:58.740 --> 00:26:02.380
 some critical scholars read this story about Belshazzar,

00:26:02.380 --> 00:26:05.320
 and they dismissed it as purely a fiction.

00:26:07.160 --> 00:26:08.800
 Surely, Belshazzar never existed

00:26:08.800 --> 00:26:12.380
 because we have no other documents outside the book of Daniel

00:26:12.380 --> 00:26:13.260
 that refer to him.

00:26:14.860 --> 00:26:18.040
 But today, we have the Cyrus Cylinder,

00:26:18.380 --> 00:26:19.480
 the Babylonian Chronicle,

00:26:19.720 --> 00:26:22.380
 Herodotus, Xenophon, and cuneiform texts

00:26:22.380 --> 00:26:24.620
 that either refer to him by name

00:26:24.619 --> 00:26:27.599
 or affirm some details of this story.

00:26:29.979 --> 00:26:31.799
 Only in hindsight can we see

00:26:31.799 --> 00:26:33.219
 the arrogance

00:26:33.219 --> 00:26:36.299
 of scholars who confidently declared

00:26:36.299 --> 00:26:37.679
 that Belshazzar never existed

00:26:37.679 --> 00:26:40.139
 based simply on the lack of evidence

00:26:40.139 --> 00:26:42.399
 available to them at the time.

00:26:42.400 --> 00:26:48.160
 But 100 years from now,

00:26:48.580 --> 00:26:51.700
 how many confident pronouncements

00:26:51.700 --> 00:26:53.860
 of contemporary scholars,

00:26:54.560 --> 00:26:55.920
 including biblical scholars,

00:26:56.800 --> 00:26:59.240
 may seem arrogant, outdated,

00:27:00.240 --> 00:27:01.880
 or based on arguments from silence

00:27:01.880 --> 00:27:03.220
 that are no longer valid?

00:27:04.280 --> 00:27:05.640
 Now, let me freely acknowledge,

00:27:05.759 --> 00:27:07.220
 if you study the Bible academically,

00:27:07.220 --> 00:27:09.140
 there are plenty of tricky questions,

00:27:09.680 --> 00:27:12.160
 including many related to the book of Daniel.

00:27:13.340 --> 00:27:14.800
 And faithful Christian scholars

00:27:14.800 --> 00:27:16.140
 should honestly acknowledge

00:27:16.140 --> 00:27:17.519
 unresolved difficulties.

00:27:18.540 --> 00:27:20.620
 We should wrestle with the literary genre

00:27:20.620 --> 00:27:22.100
 and its implications.

00:27:22.440 --> 00:27:24.800
 We should examine the Near Eastern parallels

00:27:24.800 --> 00:27:26.380
 that we have access to.

00:27:26.460 --> 00:27:28.400
 We should consider how it all fits together.

00:27:30.420 --> 00:27:31.680
 But in the end,

00:27:32.640 --> 00:27:34.540
 we're called to stand under God's Word

00:27:34.540 --> 00:27:35.180
 in humility

00:27:35.180 --> 00:27:38.360
 and not over it in judgment.

00:27:38.359 --> 00:27:41.759
 Beware the arrogance

00:27:41.759 --> 00:27:44.699
 that infects much biblical scholarship.

00:27:45.799 --> 00:27:47.399
 It can infect you too

00:27:47.399 --> 00:27:49.639
 in more ways than you realize.

00:27:51.399 --> 00:27:52.419
 Now, maybe you're not

00:27:52.419 --> 00:27:53.539
 an academic Bible scholar.

00:27:54.500 --> 00:27:55.759
 You have no interest in

00:27:55.759 --> 00:27:57.479
 reading commentaries

00:27:57.479 --> 00:27:58.740
 about the history of the ancient world.

00:27:59.039 --> 00:28:00.959
 But how do you respond to God's Word

00:28:00.959 --> 00:28:02.379
 when you hear it read

00:28:02.379 --> 00:28:04.379
 and preached each Sunday?

00:28:04.380 --> 00:28:07.700
 You know, after he heard Daniel's speech,

00:28:07.820 --> 00:28:09.840
 Belshazzar honored Daniel.

00:28:11.400 --> 00:28:13.260
 But he never responded to God.

00:28:15.240 --> 00:28:16.640
 It's like coming up to the preacher

00:28:16.640 --> 00:28:17.920
 after the service and saying,

00:28:18.180 --> 00:28:19.340
 that was a great sermon.

00:28:20.160 --> 00:28:21.980
 I've really enjoyed listening to it.

00:28:22.440 --> 00:28:23.820
 Man, you have great illustrations,

00:28:24.000 --> 00:28:25.240
 even a couple cool jokes.

00:28:25.680 --> 00:28:27.540
 You kept me awake the whole time.

00:28:27.539 --> 00:28:31.779
 But having no intention

00:28:31.779 --> 00:28:34.799
 to actually respond to God's Word

00:28:34.799 --> 00:28:37.159
 with trust and obedience.

00:28:38.839 --> 00:28:39.920
 Now, if you want to tell me

00:28:39.920 --> 00:28:40.720
 that you liked the sermon

00:28:40.720 --> 00:28:41.579
 or I kept you awake,

00:28:41.639 --> 00:28:42.259
 that's fine.

00:28:44.899 --> 00:28:46.759
 But you know what truly encourages

00:28:46.759 --> 00:28:49.079
 a preacher

00:28:49.079 --> 00:28:52.819
 who loves God's Word

00:28:52.819 --> 00:28:56.240
 is when someone says,

00:28:56.679 --> 00:28:59.179
 God was dealing with me this morning

00:28:59.179 --> 00:29:01.079
 through your message.

00:29:02.200 --> 00:29:03.839
 I responded to Jesus

00:29:03.839 --> 00:29:06.579
 as I was looking into His Word.

00:29:07.039 --> 00:29:07.939
 The Holy Spirit

00:29:07.939 --> 00:29:09.700
 brought the message home to my heart.

00:29:11.619 --> 00:29:13.319
 When the preacher fades into the background

00:29:13.319 --> 00:29:15.980
 and Jesus takes center stage.

00:29:19.000 --> 00:29:19.980
 Perhaps for some of you,

00:29:20.059 --> 00:29:21.819
 God may be using Belshazzar's example

00:29:21.819 --> 00:29:23.659
 to warn you in your pride,

00:29:24.279 --> 00:29:26.759
 to expose your condescending

00:29:26.759 --> 00:29:28.299
 and overconfident attitude.

00:29:30.319 --> 00:29:31.179
 Like Belshazzar,

00:29:31.240 --> 00:29:32.740
 you may have a high position of authority.

00:29:34.639 --> 00:29:36.899
 You may feel secure in your fortress,

00:29:37.519 --> 00:29:39.220
 no matter how many enemies

00:29:39.220 --> 00:29:40.439
 are camped outside your door.

00:29:41.939 --> 00:29:43.639
 You might be able to throw a great party

00:29:43.639 --> 00:29:44.759
 and be the life of it too.

00:29:46.379 --> 00:29:47.359
 But be warned,

00:29:48.359 --> 00:29:50.319
 if you do not humble yourself

00:29:50.319 --> 00:29:53.059
 before the God who made you

00:29:53.059 --> 00:29:55.200
 and who holds His life,

00:29:55.379 --> 00:29:56.559
 your life in His hand,

00:29:57.259 --> 00:30:00.079
 God can and will bring you down.

00:30:00.799 --> 00:30:03.000
 And He can do it fast

00:30:03.000 --> 00:30:05.399
 in one night.

00:30:07.659 --> 00:30:09.980
 If the description of Belshazzar fits you,

00:30:10.839 --> 00:30:11.819
 repent today.

00:30:13.259 --> 00:30:15.460
 Humble yourself before King Jesus.

00:30:15.460 --> 00:30:18.960
 Weep over your arrogant pride

00:30:18.960 --> 00:30:21.579
 before the day of judgment comes

00:30:21.579 --> 00:30:23.579
 and it will be too late to change.

00:30:26.279 --> 00:30:27.519
 Perhaps by God's grace,

00:30:27.640 --> 00:30:28.720
 the description of Belshazzar

00:30:28.720 --> 00:30:30.420
 doesn't completely fit you.

00:30:31.299 --> 00:30:33.200
 But there's still a warning for all of us

00:30:33.200 --> 00:30:34.480
 because we are all vulnerable

00:30:34.480 --> 00:30:38.700
 to fall into the trap of pride.

00:30:38.700 --> 00:30:42.059
 That's the warning

00:30:42.059 --> 00:30:45.420
 to humble ourselves before the Lord.

00:30:46.620 --> 00:30:48.100
 But there's also a word of hope

00:30:48.100 --> 00:30:51.580
 that's just as strong in this passage.

00:30:53.440 --> 00:30:54.799
 The word of hope is this.

00:30:55.940 --> 00:30:57.799
 When God's name is defamed

00:30:57.799 --> 00:31:01.100
 and when God's messengers are dishonored,

00:31:01.960 --> 00:31:03.759
 God shows up.

00:31:03.759 --> 00:31:04.440
 God's name is defamed

00:31:04.440 --> 00:31:05.160
 unexpectedly,

00:31:06.039 --> 00:31:06.660
 powerfully,

00:31:07.039 --> 00:31:08.619
 and in ways that even His enemies

00:31:08.619 --> 00:31:10.640
 cannot deny or ignore.

00:31:12.000 --> 00:31:13.440
 You see, this story happened

00:31:13.440 --> 00:31:15.379
 nearly 70 years

00:31:15.379 --> 00:31:16.400
 after God's people

00:31:16.400 --> 00:31:17.900
 had been sent into exile.

00:31:19.359 --> 00:31:20.500
 And for Daniel

00:31:20.500 --> 00:31:22.599
 and whoever was left with him,

00:31:22.799 --> 00:31:24.920
 it might have felt like all was lost

00:31:24.920 --> 00:31:27.119
 and things could only get worse.

00:31:27.819 --> 00:31:29.000
 Jerusalem was destroyed.

00:31:29.879 --> 00:31:31.160
 The temple was no longer.

00:31:32.299 --> 00:31:33.700
 No Israelite king anymore.

00:31:33.839 --> 00:31:34.980
 The present and future leaders

00:31:34.980 --> 00:31:35.700
 of God's people

00:31:35.700 --> 00:31:37.660
 had been deported and retrained

00:31:37.660 --> 00:31:38.740
 and pressured to conform

00:31:38.740 --> 00:31:40.180
 to the pagan culture of Babylon.

00:31:40.660 --> 00:31:43.019
 And now Belshazzar goes one step further,

00:31:43.759 --> 00:31:45.700
 blatantly mocking the one true God

00:31:45.700 --> 00:31:47.900
 by using His holy things

00:31:47.900 --> 00:31:49.599
 as common drinking cups

00:31:49.599 --> 00:31:51.279
 at a drunken party.

00:31:51.980 --> 00:31:54.619
 How much worse can it get?

00:31:55.559 --> 00:31:56.859
 But when all seems lost

00:31:56.859 --> 00:31:59.619
 and when the darkness seems to triumph,

00:32:00.579 --> 00:32:02.579
 that's when God shows up.

00:32:02.579 --> 00:32:04.679
 For His people

00:32:04.679 --> 00:32:07.399
 in undeniably powerful ways.

00:32:07.919 --> 00:32:09.839
 You see, the end of Belshazzar's rule

00:32:09.839 --> 00:32:12.740
 meant the end of the Babylonian Empire

00:32:12.740 --> 00:32:14.659
 and the beginning of a new kingdom,

00:32:14.839 --> 00:32:16.639
 the kingdom of the Medes and Persians.

00:32:18.039 --> 00:32:19.439
 And soon after that,

00:32:19.559 --> 00:32:21.220
 in this very same year,

00:32:22.960 --> 00:32:24.960
 the Persian king Cyrus

00:32:24.960 --> 00:32:26.099
 would issue a decree

00:32:26.099 --> 00:32:28.799
 that the Jews could go home again

00:32:28.799 --> 00:32:32.139
 and start rebuilding their city of Jerusalem

00:32:32.139 --> 00:32:33.819
 and rebuilding their temple

00:32:33.819 --> 00:32:35.500
 to worship God.

00:32:36.139 --> 00:32:37.579
 Hope for the future

00:32:37.579 --> 00:32:40.700
 of Judah and Jerusalem

00:32:40.700 --> 00:32:41.680
 and of God's people

00:32:41.680 --> 00:32:42.960
 was just around the corner

00:32:42.960 --> 00:32:45.500
 even when it seemed like all was lost

00:32:45.500 --> 00:32:46.919
 and things could only get worse.

00:32:47.879 --> 00:32:49.779
 And yet what we see here in this chapter

00:32:49.779 --> 00:32:52.460
 is that God has preserved His people

00:32:52.460 --> 00:32:54.019
 from the beginning of the exile

00:32:54.019 --> 00:32:56.619
 all the way to the end.

00:32:58.240 --> 00:32:59.480
 Daniel was taken to Babylon

00:32:59.480 --> 00:33:01.740
 at the beginning of the exile,

00:33:01.879 --> 00:33:02.920
 605 B.C.,

00:33:02.920 --> 00:33:04.500
 and he was still there

00:33:04.500 --> 00:33:07.579
 in 539 at the end.

00:33:09.119 --> 00:33:10.480
 He had been sidelined.

00:33:10.579 --> 00:33:11.539
 He had been slighted.

00:33:12.000 --> 00:33:13.839
 He had been threatened and persecuted.

00:33:14.019 --> 00:33:15.319
 He was now an old man,

00:33:15.319 --> 00:33:17.440
 but still he stood bold

00:33:17.440 --> 00:33:18.839
 and confident in the Lord.

00:33:18.960 --> 00:33:20.740
 He had outlasted Nebuchadnezzar

00:33:20.740 --> 00:33:22.980
 and the three or four kings

00:33:22.980 --> 00:33:24.220
 that came in between Nebuchadnezzar

00:33:24.220 --> 00:33:24.920
 and Belshazzar,

00:33:25.059 --> 00:33:27.039
 and he would outlast Belshazzar.

00:33:29.019 --> 00:33:29.980
 And throughout history,

00:33:30.279 --> 00:33:32.539
 God has sustained His people

00:33:32.539 --> 00:33:34.640
 through seasons of exile,

00:33:34.799 --> 00:33:35.940
 through seasons of persecution,

00:33:36.579 --> 00:33:38.279
 through seasons of social isolation

00:33:38.279 --> 00:33:40.579
 and marginalization.

00:33:42.039 --> 00:33:44.099
 Kingdoms and empires have risen and fallen,

00:33:44.259 --> 00:33:45.140
 but the people of God

00:33:45.140 --> 00:33:47.160
 have outlasted them all.

00:33:48.160 --> 00:33:49.000
 In the ancient world,

00:33:49.079 --> 00:33:49.900
 the Christian church

00:33:49.900 --> 00:33:52.540
 endured 300 years of persecution

00:33:52.540 --> 00:33:54.000
 and marginalization

00:33:54.000 --> 00:33:55.400
 in the ancient Roman Empire,

00:33:56.300 --> 00:33:58.600
 but as Tertullian said,

00:33:58.660 --> 00:33:59.600
 the blood of the martyrs

00:33:59.600 --> 00:34:00.920
 became the seed

00:34:00.920 --> 00:34:02.540
 of the growing church.

00:34:03.519 --> 00:34:04.259
 In the Middle Ages,

00:34:04.759 --> 00:34:06.820
 when Christianity became confused

00:34:06.820 --> 00:34:08.460
 with the imperial ambitions

00:34:08.460 --> 00:34:10.200
 of Western European rulers,

00:34:11.260 --> 00:34:12.800
 and many church officials

00:34:12.800 --> 00:34:13.380
 were corrupted

00:34:13.380 --> 00:34:15.039
 by the love of money and power,

00:34:16.039 --> 00:34:17.700
 God preserved a faithful remnant,

00:34:17.699 --> 00:34:21.419
 both inside and outside the official church,

00:34:21.419 --> 00:34:23.500
 through people like Francis of Assisi

00:34:23.500 --> 00:34:24.980
 and Peter Waldo

00:34:24.980 --> 00:34:26.460
 and Thomas Akempis

00:34:26.460 --> 00:34:27.799
 and their followers.

00:34:28.699 --> 00:34:29.559
 In the modern world,

00:34:29.639 --> 00:34:30.519
 the church has faced

00:34:30.519 --> 00:34:33.599
 all kinds of seemingly insurmountable challenges.

00:34:34.099 --> 00:34:36.399
 Dictators like Stalin in Russia

00:34:36.399 --> 00:34:37.819
 or Mao in China

00:34:37.819 --> 00:34:39.739
 who vowed to stamp out the church

00:34:39.739 --> 00:34:41.359
 once and for all.

00:34:41.360 --> 00:34:43.380
 But it didn't work.

00:34:44.460 --> 00:34:47.079
 When the Soviet Union fell in 1992,

00:34:48.079 --> 00:34:51.079
 for the first time in 70 years,

00:34:51.760 --> 00:34:52.900
 the church bells rang

00:34:52.900 --> 00:34:55.240
 in Moscow in Red Square

00:34:55.240 --> 00:34:58.680
 and large banners proclaimed,

00:34:59.039 --> 00:35:00.980
 Christ is risen.

00:35:02.500 --> 00:35:03.380
 And today in China,

00:35:03.480 --> 00:35:04.820
 millions of Christian believers

00:35:04.820 --> 00:35:06.599
 meet in both registered

00:35:06.599 --> 00:35:07.860
 and unregistered churches.

00:35:07.860 --> 00:35:10.920
 In the Western world,

00:35:11.039 --> 00:35:12.620
 culture despisers have predicted

00:35:12.620 --> 00:35:14.000
 that among educated people,

00:35:14.539 --> 00:35:15.880
 secularization is inevitable

00:35:15.880 --> 00:35:17.500
 and traditional Christianity

00:35:17.500 --> 00:35:18.420
 is on the way out.

00:35:18.900 --> 00:35:20.000
 But it's not true.

00:35:20.820 --> 00:35:22.160
 Even at a place like Yale,

00:35:22.260 --> 00:35:23.280
 there are many more Christians

00:35:23.280 --> 00:35:24.720
 than there were 30 years ago.

00:35:25.760 --> 00:35:26.500
 You can talk to anyone

00:35:26.500 --> 00:35:27.780
 who was around back then.

00:35:28.460 --> 00:35:29.320
 There weren't many of us.

00:35:30.780 --> 00:35:31.660
 And in the moments

00:35:31.660 --> 00:35:32.840
 when all has seemed darkest,

00:35:33.680 --> 00:35:35.940
 like last year in Charleston, South Carolina,

00:35:35.940 --> 00:35:38.200
 when nine people were murdered

00:35:38.200 --> 00:35:40.460
 at the Mother Emanuel Church

00:35:40.460 --> 00:35:42.200
 by a visitor whom they had welcomed

00:35:42.200 --> 00:35:44.039
 into their Wednesday evening Bible study,

00:35:45.159 --> 00:35:46.880
 the light of Christ has continued to shine.

00:35:48.079 --> 00:35:50.039
 When the grieving members of that church

00:35:50.039 --> 00:35:55.260
 spoke to the defendant in court

00:35:55.260 --> 00:35:57.639
 and calling him to repent

00:35:57.639 --> 00:35:59.659
 and offering him forgiveness

00:35:59.659 --> 00:36:01.639
 through Christ,

00:36:02.519 --> 00:36:04.240
 and their words were televised nationally,

00:36:04.239 --> 00:36:06.979
 and when the outcry after that event

00:36:06.979 --> 00:36:08.299
 led to the Confederate flag

00:36:08.299 --> 00:36:10.419
 being taken down once and for all

00:36:10.419 --> 00:36:11.519
 from the state capitol.

00:36:12.719 --> 00:36:15.039
 Some people say the Christian church in America

00:36:15.039 --> 00:36:17.500
 is headed into a season of exile

00:36:17.500 --> 00:36:20.439
 when we'll be increasingly isolated

00:36:20.439 --> 00:36:22.339
 and socially marginalized

00:36:22.339 --> 00:36:23.579
 and pressured to conform

00:36:23.579 --> 00:36:25.119
 to an ungodly world.

00:36:25.500 --> 00:36:26.619
 This may be true.

00:36:28.019 --> 00:36:29.579
 In fact, it's already been true

00:36:29.579 --> 00:36:31.039
 for many Christians in this country.

00:36:31.039 --> 00:36:33.440
 That's been the experience

00:36:33.440 --> 00:36:35.380
 of many African American

00:36:35.380 --> 00:36:36.559
 and Native American

00:36:36.559 --> 00:36:38.960
 and immigrant believers in Jesus

00:36:38.960 --> 00:36:40.779
 already.

00:36:42.279 --> 00:36:43.860
 Maybe right now you're facing

00:36:43.860 --> 00:36:44.980
 a personal situation

00:36:44.980 --> 00:36:46.900
 where you feel alone

00:36:46.900 --> 00:36:48.519
 and isolated

00:36:48.519 --> 00:36:49.880
 and marginalized

00:36:49.880 --> 00:36:52.159
 and under pressure to conform.

00:36:53.099 --> 00:36:54.099
 But brothers and sisters,

00:36:54.239 --> 00:36:55.840
 remember this above all.

00:36:56.460 --> 00:36:58.659
 There was a day 2,000 years ago

00:36:58.659 --> 00:37:01.639
 when God's name was defamed

00:37:01.639 --> 00:37:03.039
 and dishonored

00:37:03.039 --> 00:37:04.579
 and trampled upon.

00:37:05.799 --> 00:37:07.639
 When not only a messenger of God

00:37:07.639 --> 00:37:08.799
 but his very own son,

00:37:10.199 --> 00:37:11.000
 Jesus the Messiah,

00:37:11.099 --> 00:37:12.119
 was condemned to die,

00:37:13.460 --> 00:37:15.139
 beaten and mocked

00:37:15.139 --> 00:37:16.819
 and strung up on a cross.

00:37:17.699 --> 00:37:18.659
 And on that day,

00:37:18.719 --> 00:37:19.619
 the powers of darkness

00:37:19.619 --> 00:37:21.440
 seemed to triumph once and for all.

00:37:22.559 --> 00:37:23.960
 But on the third day,

00:37:24.759 --> 00:37:26.179
 on Sunday morning,

00:37:26.179 --> 00:37:27.719
 God showed up unexpectedly

00:37:27.719 --> 00:37:28.599
 and powerfully

00:37:28.599 --> 00:37:29.919
 in ways that even his enemies

00:37:29.919 --> 00:37:30.779
 could not ignore.

00:37:31.059 --> 00:37:33.159
 He raised Jesus from the dead,

00:37:33.839 --> 00:37:35.419
 never to die again.

00:37:36.379 --> 00:37:37.799
 The grave could not hold him.

00:37:37.899 --> 00:37:38.980
 Death could not keep him.

00:37:39.059 --> 00:37:41.679
 He was and is alive forevermore.

00:37:42.460 --> 00:37:44.059
 And that very first Easter Sunday,

00:37:44.159 --> 00:37:45.119
 yes, you can say amen.

00:37:46.379 --> 00:37:48.000
 And that first Easter Sunday,

00:37:48.119 --> 00:37:49.179
 Jesus came alongside

00:37:49.179 --> 00:37:50.659
 two of his followers

00:37:50.659 --> 00:37:51.759
 who were walking on the road

00:37:51.759 --> 00:37:52.440
 to Emmaus,

00:37:52.440 --> 00:37:54.460
 lamenting their disappointment

00:37:54.460 --> 00:37:56.240
 and their lack of hope.

00:37:57.360 --> 00:37:58.280
 We had hoped

00:37:58.280 --> 00:38:00.300
 that he was the one

00:38:00.300 --> 00:38:02.280
 who would redeem Israel,

00:38:02.420 --> 00:38:03.039
 they said.

00:38:04.000 --> 00:38:04.940
 We had hoped,

00:38:05.940 --> 00:38:06.980
 but we hope no more.

00:38:08.119 --> 00:38:09.019
 And on the road,

00:38:09.099 --> 00:38:10.059
 Jesus opened the Scriptures

00:38:10.059 --> 00:38:10.760
 to them,

00:38:10.860 --> 00:38:11.579
 and their hearts

00:38:11.579 --> 00:38:12.679
 were strangely warmed.

00:38:13.139 --> 00:38:13.960
 And in the house,

00:38:14.000 --> 00:38:15.119
 he broke bread with them,

00:38:15.260 --> 00:38:16.440
 and their eyes

00:38:16.440 --> 00:38:17.320
 were suddenly opened,

00:38:17.380 --> 00:38:17.840
 and they knew

00:38:17.840 --> 00:38:19.159
 that he was alive again,

00:38:19.159 --> 00:38:21.440
 and he would be with them

00:38:21.440 --> 00:38:23.819
 that day and forevermore.

00:38:24.359 --> 00:38:25.319
 This is the Jesus

00:38:25.319 --> 00:38:26.539
 who rekindles hope

00:38:26.539 --> 00:38:27.799
 in the midst

00:38:27.799 --> 00:38:29.559
 of seemingly hopeless circumstances.

00:38:30.039 --> 00:38:30.779
 This is the Jesus

00:38:30.779 --> 00:38:31.159
 who said,

00:38:31.359 --> 00:38:32.500
 I will build my church,

00:38:32.500 --> 00:38:33.759
 and the gates of hell

00:38:33.759 --> 00:38:35.839
 will not stand against it.

00:38:35.879 --> 00:38:36.719
 So brothers and sisters

00:38:36.719 --> 00:38:37.179
 in Christ,

00:38:37.299 --> 00:38:38.299
 stand firm.

00:38:39.879 --> 00:38:40.799
 Remain faithful.

00:38:40.980 --> 00:38:41.799
 Weather the storm

00:38:41.799 --> 00:38:43.099
 because we're not alone,

00:38:43.239 --> 00:38:43.960
 and the storm

00:38:43.960 --> 00:38:44.980
 won't last forever.

00:38:45.420 --> 00:38:46.719
 Whatever your storm is,

00:38:46.819 --> 00:38:47.460
 fix your eyes

00:38:47.460 --> 00:38:48.199
 on King Jesus.

00:38:48.199 --> 00:38:50.159
 who will endure

00:38:50.159 --> 00:38:51.319
 and outlast

00:38:51.319 --> 00:38:52.319
 all the kingdoms

00:38:52.319 --> 00:38:53.159
 of this world,

00:38:53.359 --> 00:38:54.480
 and who will reign

00:38:54.480 --> 00:38:55.839
 forever and ever.

00:38:57.179 --> 00:38:58.639
 In spite of present appearances,

00:38:59.739 --> 00:39:00.980
 God is still

00:39:00.980 --> 00:39:02.000
 on his throne.

00:39:03.139 --> 00:39:03.919
 So be strong,

00:39:04.439 --> 00:39:05.359
 and take heart,

00:39:06.079 --> 00:39:06.980
 and wait for the Lord.

00:39:07.699 --> 00:39:08.279
 Let's pray.

00:39:08.279 --> 00:39:08.339
 Amen.

00:39:18.199 --> 00:39:21.739
 Our Father in heaven,

00:39:21.799 --> 00:39:22.539
 we give you thanks

00:39:22.539 --> 00:39:26.199
 that you rule

00:39:26.199 --> 00:39:28.219
 over this world.

00:39:29.679 --> 00:39:30.619
 This world

00:39:30.619 --> 00:39:31.739
 which you have created,

00:39:33.159 --> 00:39:34.279
 this world

00:39:34.279 --> 00:39:35.579
 which you have not abandoned

00:39:35.579 --> 00:39:38.119
 in its sin

00:39:38.119 --> 00:39:39.359
 and fallenness,

00:39:40.119 --> 00:39:41.980
 this world

00:39:41.980 --> 00:39:42.839
 which you have come

00:39:42.839 --> 00:39:43.480
 in your Son

00:39:43.480 --> 00:39:46.079
 to redeem

00:39:46.079 --> 00:39:48.019
 and reclaim

00:39:48.019 --> 00:39:49.460
 for your very own.

00:39:52.139 --> 00:39:53.639
 We pray that we

00:39:53.639 --> 00:39:57.820
 would humble ourselves

00:39:57.820 --> 00:39:58.440
 before you

00:39:58.440 --> 00:40:01.059
 and be loyal to you alone.

00:40:03.380 --> 00:40:04.559
 We pray that you would

00:40:04.559 --> 00:40:05.219
 give us hope

00:40:05.219 --> 00:40:07.780
 in you,

00:40:07.780 --> 00:40:10.340
 that we might

00:40:10.340 --> 00:40:11.160
 wait upon you

00:40:11.160 --> 00:40:12.840
 and look to you

00:40:12.840 --> 00:40:15.760
 and know that you

00:40:15.760 --> 00:40:16.340
 will be faithful

00:40:16.340 --> 00:40:17.240
 just as you have been

00:40:17.240 --> 00:40:17.920
 in the past.

00:40:21.120 --> 00:40:21.980
 We pray these things

00:40:21.980 --> 00:40:22.640
 in Jesus' name.

00:40:23.640 --> 00:40:23.920
 Amen.

00:40:25.860 --> 00:40:26.720
 Well, the music team

00:40:26.720 --> 00:40:27.540
 is going to come forward

00:40:27.540 --> 00:40:29.120
 at this point

00:40:29.119 --> 00:40:31.299
 as we prepare to sing

00:40:31.299 --> 00:40:32.359
 our last song,

00:40:32.460 --> 00:40:34.380
 our song proclaiming

00:40:34.380 --> 00:40:34.759
 that Jesus

00:40:34.759 --> 00:40:35.940
 shall reign

00:40:35.940 --> 00:40:37.880
 throughout all the earth.

00:40:38.179 --> 00:40:38.920
 So let's stand

00:40:38.920 --> 00:40:39.880
 as we prepare to sing

00:40:39.880 --> 00:40:40.900
 and praise

00:40:40.900 --> 00:40:42.239
 our risen King.

00:40:42.239 --> 00:40:42.319
 Amen.