WEBVTT

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 Well, good morning.

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 It is good to see you all here after our little snow hiccup last week.

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 I know for some of us who live in New Haven, we thought this isn't anything at all.

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 But then I talked to someone from the outlying areas and they said, yeah, we probably wouldn't

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 have come.

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 So anyway, we are always glad to be able to gather together and thankful for the opportunities

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 to do virtual worship when we are unable to.

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 So it is good to be back together again.

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 You know, I found myself in these last couple of weeks having a bit of longing.

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 My first longing is that the sun would shine more.

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 I don't know if you felt that way, but it's been a pretty dreary, pretty gray kind of winter.

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 And I've been longing for summer and warmth and sunshine.

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 There are lots of other longings that are part of our life as well.

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 In relationships, we long for love, for companionship, for belonging.

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 In our societal and political life, we long for a better world, for more just and right

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 society.

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 In our life investments, in our careers, are the things we throw our lives into.

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 We long for significance and meaning to feel like what we're doing matters.

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 Even in our religious life, we long for a vision and experience of God to capture our

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 souls.

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 Human beings live lives of longing, and it's something that God has put in us to point us

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 to something.

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 But if you're like me, maybe you have found that there are many longings of your heart

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 that have not been fulfilled, that are not met in this life.

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 C.S. Lewis in Mere Christianity famously writes that we have hunger not because we were meant

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 to be full all the time, but because there is something called food.

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 That a longing points us to something that is there, that is right and good, that we ought

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 to have, or that we were meant to or designed to have, but don't have.

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 So we struggle with longing because we don't have the things we long for.

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 Sometimes, of course, our longings go astray.

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 We long for the wrong things.

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 Jeremiah rebukes the nation of Israel in Jeremiah 2 for leaving the fountain of living water and

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 building for themselves cisterns, cisterns that cannot hold.

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 And how often do we do that in our longings?

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 We long for things of this world to give us more than they're capable of doing.

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 Isaiah talks about the muteness and inability of idols, the things that we bowed down before,

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 and yet they're not able to give us what we actually want.

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 You can fill in the blank.

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 We'll explore that a little more later.

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 Or maybe what are those things that we long for in this life that maybe we are asking more

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 of than possible for them to give us?

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 And some of us, of course, have lived life long enough or short enough to be disappointed

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 enough that we give up.

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 We think longing is too hard.

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 It hurts.

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 It's disappointing.

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 I don't want to live like that anymore.

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 So we kill our soul, and we kill our sense of longing.

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 We decide to live as cynics or living in despair or living for the pleasure of the day with

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 nothing better than that.

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 But what if, what if there were something that could meet us, that could be the fulfillment

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 of the things that our soul most longs for, something beyond ourselves?

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 This brings us to our passage this morning.

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 If you're new here, we've been preaching through the book of Revelation.

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 In the fall, we did the first couple of chapters, and we've just picked up last week, and we're

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 going to continue through, through the winter and into the spring, to preach through the

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 rest of the book.

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 And so we are in this morning, Revelation chapter 5.

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 I forgot to find the page number for you, but here's the thing.

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 Revelation is the last book in the Bible.

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 Go to the back and then flip forward a couple of pages.

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 It'll be easy to find.

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 Revelation chapter 5 is where we're going to be this morning.

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 And as you look there, just a reminder, if you're new or if you've forgotten because

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 you've been away over break, Revelation is a vision.

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 It's a vision that has apocalyptic imagery to communicate truth in a different way about

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 God's work and His plan in the world, right?

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 If you want to learn more about that, if you haven't, if you weren't here attending online

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 last week, go back and listen to the sermon last week because I spent a lot of time just

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 preparing us for thinking through this next section, both in terms of the structure of

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 the book, but also the way that the book communicates through imagery.

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 So I'm just going to say that and then keep going.

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 But remind you, chapter 4 and 5 are kind of a package deal.

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 Chapter 4 is a vision of the throne room of God in heaven and where we see through imagery

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 His greatness, His power, His authority, and His majesty.

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 It's adorned with precious metals surrounded by worshiping servants and filled with a song

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 of praise to God because He is the greatest thing in all the world.

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 But we need to recognize that because 4 and 5 go together, chapter 4 is actually just setting.

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 It's just the setup because in chapter 5 is the action of this section of the book of Revelation

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 or this vision that's going on.

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 So with that introduction, let's look at and read Revelation chapter 5 together.

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 chapter 5.

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 And between the throne and the four living creatures and among the elders, I saw a lamb

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 standing as though it had been slain with seven horns and seven eyes, which are the seven spirits of God,

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 sent out into all the earth.

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 And he went and took the scroll from the right hand of him who was seated on the throne.

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 And when he had taken the scroll, the four living creatures and the 24 elders fell down before the lamb,

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 each holding a harp and golden bowls full of incense, which are the prayers of the saints.

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 And they sang a new song saying, worthy are you to take the scroll and to open its seals.

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 For you were slain and by your blood, you ransomed people for God from every tribe and language and people and nation.

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 And you have made them a kingdom and priests to our God, and they shall reign on the earth.

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 And then I looked.

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 And I heard around the throne and the living creatures and the elders, the voice of many angels numbering myriads of myriads and thousands of thousands,

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 saying with a loud voice, worthy is the lamb who was slain to receive power and wealth and wisdom and might and honor and glory and blessing.

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 And I heard every creature in heaven and on earth and under the earth and in the sea and all that is in them,

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 saying to him who sits on the throne and to the lamb, be blessing and honor and glory and might forever and ever.

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 And the four living creatures said, amen.

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 And the elders fell down and worshiped.

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 Let's pray.

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 Lord Jesus, we ask this morning for your help as we look into this vision, Lord, that is glorious and beyond, Lord, our ability to wrap our minds around.

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 Lord, I pray for your help, that by your spirit we might see a little more clearly and apprehend a little more deeply and understand a little more fully.

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 Lord, how worthy you are of our worship.

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 I pray you would be my help this morning, that I might speak your word as I ought.

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 And I pray for our hearts, all of us, that we would sit under your word this morning.

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 We pray this in Jesus' name.

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 Amen.

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 Amen.

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 So if chapter 4 was the setting, chapter 5 has a narrative to it.

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 There's a problem, there's a solution, and there's a response.

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 So this is what we're going to look through.

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 In the courtroom of heaven, it's kind of amazing that there is a problem there at all, and yet there it is.

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 The problem is this question that comes in verse 2, right?

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 God is seated on the throne.

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 He has a scroll in his hand.

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 And one of the questions that comes up immediately is, what is the scroll?

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 What does it symbolize?

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 What is it for?

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 And there's lots of speculation in the commentaries about, was it a scroll?

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 Was it a book?

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 How were the seals arranged?

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 There are lots of contemporary potential parallels about how scrolls, there was actually a kind of scroll that you could open one part at a time.

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 So there's lots of interesting contemporary ideas about what the scroll might have meant.

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 But what it comes clear through this is that the scroll, in its fundamental act, what it means is it depicts or tells of God's ultimate plan for his creation.

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 And it doesn't just describe it, but by reading it, it would be the enactment of it.

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 So the question that's coming up is, who is worthy?

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 Who is worthy to carry out God's plan of victory and vindication in the world?

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 God has said, he has promised, he will overcome all evil.

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 He will come and make the world right and new.

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 And that will come through the enemies of God's kingdom being cast down, judged and destroyed.

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 God's people will be delivered and renewed and exalted.

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 But there's a problem in the throne room of heaven.

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 Who is worthy to open the scroll?

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 Imagine this.

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 And he says, I looked around and in all of creation, right?

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 That's in heaven and on earth and under the earth.

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 That's shorthand.

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 For in all of creation, I looked and there was no one.

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 No one who could do this.

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 No one who was worthy to bring about God's promises in all of creation.

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 What a great crisis this is in the story.

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 And if we don't feel this, the rest of it's going to feel very rote and kind of like, oh, yeah, this is like what we do in church.

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 We talk about these things.

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 But I want you to feel the tension and the passion, right?

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 Because remember, this vision was given to the church in the first century that was suffering persecution, wondering, will God's plans prevail?

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 Or will the church be eradicated by persecution and by hardship?

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 Will it be destroyed by false teachers?

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 Will it be seduced away from faithfulness and become nothing?

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 And in that context, if there was no one who could actually bring about what God's plan was for the world, then friends, we live a very, very despairing world.

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 And we might as well become like the cynic and the despairing person who lives for pleasure today and death tomorrow because it's all going to be terrible anyways.

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 The longing is so palpable that John, in his vision, when he saw this, he wept loudly.

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 The word there is not like he had a tear running down his face.

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 He was overcome with grief because of this.

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 This is a great problem presented in this text.

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 Now, friends, before we move on to the solution, I want to stop and think a little bit about whether this is a question that we ask today.

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 Is there anyone worthy to accomplish God's purposes in the world?

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 I don't actually think it's a question we ask a lot for a number of reasons.

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 One is because I think having lost a high view of God and broadly in society and in our world, we have developed, particularly in the last couple of hundred years in the West, a very strong sense that humans can do it ourselves.

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 We can do this.

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 The power of the human spirit can overcome every adversity.

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 The progress of humanity will eradicate racism, will eradicate cancer, will eradicate all the evils of our world.

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 And it'll be a better place.

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 We just need to keep working towards it.

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 We'll get there.

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 The grit and determination of the human soul will finally make it all right.

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 And we will bring about the world that we think God wants us to have here.

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 I think this is part of why this passage doesn't grip us because we're not even looking for that because we already know the answer.

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 We can do this ourselves.

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 We don't need anyone else.

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 Now, not all of us are that way.

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 Some of us know.

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 Oh, no.

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 We can't do it.

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 But we're desperately looking in other places for someone to be worthy to enact God's purposes.

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 And though we don't think about this globally, we think about it in our own lives this way.

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 If only I had that relationship that I long for, that's going to finally bring about God's goodness and purpose and fulfillment in my life.

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 If only I could, if only that mentor would give me that imprimatur of his approval, then finally my career would take off.

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 And I would be, I would see God's plan fulfilled in my life.

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 If only that pastor would lead me and teach me well enough.

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 He can be the one who will lead me to greatness or to fulfilled spiritual lives.

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 I'm going to take a little bit of an excursus here because I want to unpack one part, one application of this because the Iowa caucus is this week.

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 And we live in a world today where one of my greatest fears is that we've started to ask political leaders to be the one who is worthy of bringing about God's ends in our world.

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 Right?

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 That we're looking for politics to make the world right.

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 And I'm not saying this from any partisan position.

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 Right?

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 But if we are thinking, if only we had the right person in the White House in America, the world will be made right and it'll be a better place.

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 Then what?

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 Is God's kingdom going to come because of who sits in the White House?

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 No.

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 Joe Biden will not bring God's kingdom to America or to the world.

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 Donald Trump will not do it.

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 Nikki Haley or whoever else may end up on a ballot.

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 None of them are worthy to take this place in our hopes and in our longings, let alone our faith and our worship.

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 And look, friends, I'm not saying that we shouldn't be involved in politics.

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 We should be.

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 We have every right and we should engage well.

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 Engage well in the processes that we are able to be engaged in.

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 Promote your favorite candidate.

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 Argue for what you think will be a good path forward.

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 But recognize, friends, that we can't confuse politics with the kingdom of God.

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 And what we do as we go forward from here in this next year is we need to exhibit the character of Christ as we engage in a political process.

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 And we need to make sure that as we look around one another, we see one another first and foremost as brothers and sisters in Christ.

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 Regardless of whether you disagree on the political application of biblical principles.

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 Because no one is worthy in heaven and on earth or under the earth.

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 But, friends, as we know, as we've kept reading, because we know that the Bible would not leave us here in despair, there is hope.

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 Right?

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 Because not from the heavens or the earth or under the earth, but as we see in verse 4, there is a solution to this problem.

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 Look with me again.

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 Verse 4.

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 Nope, verse 5.

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 Let's go to verse 5.

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 And the elder said to me, weep no more.

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 Behold, the lion of the tribe of Judah, the root of David, has conquered, so that he can open the scroll and its seven seals.

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 And between the throne and the four living creatures and among the elders, I saw a lamb standing as though it had been slain with seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

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 And he went and took the scroll from the right hand of him who was seated on the throne.

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 Friends, if the problem is great, the solution is even greater in the Bible.

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 The elders, probably angelic beings of some sort.

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 Again, you learn about them in the last chapter.

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 Go back and listen to the sermon from last week.

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 One of them speaks in his vision to John, and he says, look, look.

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 Though it feels like there's no one worthy, there is one.

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 And this one comes from the throne.

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 He doesn't come from heaven and earth and under the earth.

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 He comes from the throne himself.

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 And he is this then cascading label, a series of labels or titles that we need to understand.

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 And do not weep, because here is one who is able to take the scroll.

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 And as we've seen, John is filling his descriptions in the book of Revelation with Old Testament references.

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 So we're going to spend a little time talking about these Old Testament images so that you can get the richness of what John would have understood.

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 Right?

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 Because the first thing he says is, look, here is one who is the lion of Judah.

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 Judah.

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 This is in fulfillment of what God said through the patriarch Jacob to his son Judah in Genesis chapter 49 verses 9 and 10.

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 Josh is going to help me put some up on the screen.

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 We're going to read some of these just so you can see these pictures.

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 Right?

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 Genesis 49 verses 9 and 10.

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 This is the blessing on Judah.

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 He says, Judah is a lion's cub.

00:20:54.720 --> 00:20:57.339
 And from the prey, my son, you have gone up.

00:20:57.559 --> 00:20:58.380
 He stooped down.

00:20:58.460 --> 00:20:59.680
 He crouched as a lion.

00:20:59.960 --> 00:21:02.299
 And as a lion is, who dares rouse him?

00:21:02.960 --> 00:21:10.859
 The scepter, that is the kingship, shall not depart from Judah, nor the ruler's staff from between his feet,

00:21:11.420 --> 00:21:13.339
 until tribute comes to him.

00:21:13.859 --> 00:21:17.700
 And to him shall be the obedience of the peoples.

00:21:17.700 --> 00:21:29.640
 And what we see throughout, then, the Bible is that this lion of Judah leads you to David, the king exemplar in the Old Testament.

00:21:30.039 --> 00:21:33.000
 And yet even he is not worthy to take the role.

00:21:33.140 --> 00:21:35.180
 And so the genealogy continues.

00:21:35.180 --> 00:21:39.560
 And if you look at the beginning of the Gospels, you see through David comes Jesus.

00:21:42.340 --> 00:21:43.660
 Of the tribe of Judah.

00:21:45.140 --> 00:21:46.420
 Of the line of Jesse.

00:21:46.580 --> 00:21:49.900
 And this is what the root of David is referring to.

00:21:50.000 --> 00:21:58.960
 This is from Isaiah chapter 11, where you see Isaiah talking about this hope for one who will come and bring righteous judgment on the earth.

00:21:58.960 --> 00:22:02.380
 In a time when there was much upheaval, it says,

00:22:02.539 --> 00:22:09.340
 There shall come forth a shoot from the stump of Jesse, Jesse being David's father.

00:22:10.400 --> 00:22:13.100
 And a branch from his roots shall bear fruit.

00:22:13.180 --> 00:22:21.799
 And the spirit of the Lord shall rest upon him, a spirit of wisdom and understanding, a spirit of counsel and might, a spirit of knowledge and fear of the Lord.

00:22:21.799 --> 00:22:34.319
 And it goes on to describe this ruler who will come from David's family, who will fulfill these longings for a king who we can actually serve and worship.

00:22:35.839 --> 00:22:37.720
 And he is the conquering one.

00:22:39.899 --> 00:22:47.899
 Jesus who died and yet rose from the dead and ascended into heaven to sit at the right hand of God, the Father Almighty.

00:22:47.900 --> 00:22:53.340
 And the elder says to John, look, there is one who is worthy.

00:22:53.640 --> 00:22:58.380
 And then he goes on and he says, for he was slain.

00:22:59.360 --> 00:23:00.540
 Let's go back to Revelation.

00:23:01.860 --> 00:23:02.840
 Look at it again.

00:23:07.540 --> 00:23:10.620
 This is what we see, of course, in verses 6 and 7.

00:23:10.619 --> 00:23:17.819
 And then, as John looks to this one before the throne and the four living creatures and among them, there's a lamb.

00:23:18.539 --> 00:23:19.019
 Wait, wait, wait.

00:23:19.099 --> 00:23:21.019
 The lion just became a lamb.

00:23:21.899 --> 00:23:23.859
 Okay, so he wasn't transformed.

00:23:23.979 --> 00:23:25.339
 He's both of these things.

00:23:25.719 --> 00:23:34.699
 He's both the exalted king from the line of David who is right to reign, but he is also a lamb standing as if it were slain.

00:23:34.700 --> 00:23:40.340
 And so his authority and power comes through this purpose.

00:23:41.779 --> 00:23:43.799
 We see this repeated throughout this.

00:23:44.200 --> 00:23:47.960
 Because you were worthy, because you were slain.

00:23:48.319 --> 00:23:49.799
 You were a lamb slain.

00:23:50.180 --> 00:23:56.819
 And friends, we need to, again, pull on some Old Testament imagery to understand the significance of what this is.

00:23:57.519 --> 00:23:57.660
 Right?

00:23:57.660 --> 00:24:12.660
 Because in Genesis 22, as Abraham, in obedience to God, took his son up Mount Moriah to sacrifice him,

00:24:15.160 --> 00:24:19.000
 they got to the top of the mountain, and there was the wood, and there was the oil.

00:24:19.440 --> 00:24:21.620
 But where was the sacrifice?

00:24:22.300 --> 00:24:26.820
 And what God had told Abraham was, you need to give up your own son.

00:24:28.620 --> 00:24:37.700
 And Abraham said, well, verse 13, Abraham lifted his eyes and looked and be, oh, well, what verses are we looking at here?

00:24:39.019 --> 00:24:39.720
 Seven and eight.

00:24:39.860 --> 00:24:41.019
 Okay, let me read the right ones.

00:24:41.740 --> 00:24:43.160
 Okay, so they're going up the mountain.

00:24:43.360 --> 00:24:46.240
 And Isaac said to his father, Abraham, my father.

00:24:46.360 --> 00:24:48.540
 And he said, here I am, my son.

00:24:48.540 --> 00:24:53.040
 And he said, behold, the fire and the wood, but where is the lamb for a burnt offering?

00:24:53.039 --> 00:25:01.759
 And Abraham said, God will provide for himself the lamb for a burnt offering, my son.

00:25:02.000 --> 00:25:03.059
 And they went up together.

00:25:03.059 --> 00:25:13.659
 And at the very last moment, God provides a ram in the thicket as a substitute so that Isaac wouldn't be sacrificed,

00:25:13.960 --> 00:25:16.819
 but that instead this lamb would be sacrificed.

00:25:17.480 --> 00:25:21.480
 This is then picked up in Exodus chapter 12, right?

00:25:21.480 --> 00:25:25.579
 In the great story of the Passover, God's people in slavery to Egypt.

00:25:26.120 --> 00:25:32.880
 And in the tenth plague, God comes to his people the night before and he says, this is how you will survive my judgment.

00:25:33.700 --> 00:25:40.539
 By sacrificing a lamb and taking the blood of that lamb and covering the doorposts of your house.

00:25:41.319 --> 00:25:45.440
 So in Exodus 12, verses 21 through 23.

00:25:45.440 --> 00:25:55.360
 Then Moses called all the elders of Israel and said to them, go and select lambs for yourselves according to your clans and kill the Passover lamb.

00:25:55.960 --> 00:26:04.900
 Take a bunch of hyssop and dip it in the blood that is in the basin and touch the lintel and the two doorposts with the blood that is in the basin.

00:26:05.420 --> 00:26:09.440
 None of you shall go out of the door of his house until the morning.

00:26:09.440 --> 00:26:24.620
 For the Lord will pass through to strike the Egyptians and when he sees the blood on the lintel and the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your house to strike you.

00:26:27.860 --> 00:26:32.920
 A lamb slain for the protection of his people.

00:26:32.920 --> 00:26:40.340
 We see it in Leviticus 4 as a sin offering for forgiveness for the people.

00:26:43.100 --> 00:26:47.180
 We see it as we move ahead to the New Testament.

00:26:48.019 --> 00:26:52.860
 When John the Baptist first sees Jesus coming over, do you remember what he says?

00:26:53.279 --> 00:26:58.940
 Behold the Lamb of God who takes away the sin of the world.

00:26:58.940 --> 00:27:10.059
 And friends, this precious image may be fulfilled in the passage that Laura read earlier more than anything else.

00:27:11.360 --> 00:27:17.039
 That Jesus was like a lamb led to the slaughter.

00:27:19.259 --> 00:27:20.620
 She read the whole passage.

00:27:20.740 --> 00:27:23.519
 I'll just remind us again of verses 7.

00:27:25.140 --> 00:27:25.980
 Let me look.

00:27:27.100 --> 00:27:28.019
 What did we put up there?

00:27:28.940 --> 00:27:29.440
 Yeah, okay.

00:27:29.440 --> 00:27:30.000
 We'll figure.

00:27:30.880 --> 00:27:33.820
 So, he was pierced for our transgressions.

00:27:35.059 --> 00:27:38.220
 Verse 5 and following.

00:27:38.360 --> 00:27:40.039
 He was wounded for our transgressions.

00:27:40.140 --> 00:27:41.720
 He was crushed for our iniquities.

00:27:41.900 --> 00:27:45.640
 Upon him was the chastisement that brought us peace.

00:27:46.400 --> 00:27:48.080
 With his stripes we are healed.

00:27:48.700 --> 00:27:50.360
 All we like sheep have gone astray.

00:27:51.059 --> 00:27:53.140
 We have turned everyone to his own way.

00:27:53.700 --> 00:27:57.000
 The Lord has laid on him the iniquity of us all.

00:27:57.000 --> 00:27:59.500
 He was oppressed and he was afflicted.

00:27:59.500 --> 00:28:04.359
 Yet he opened not his mouth like a lamb that has led to the slaughter.

00:28:04.559 --> 00:28:07.599
 And like a sheep before it shears is silent.

00:28:07.839 --> 00:28:09.920
 So, he opened not his mouth.

00:28:09.920 --> 00:28:17.380
 And as we read this whole passage, did you hear what it was about?

00:28:17.380 --> 00:28:20.440
 It was because Jesus bore our sins.

00:28:20.600 --> 00:28:22.980
 Because he died in our place.

00:28:23.320 --> 00:28:29.120
 Because he was willing not to come with the prerogatives of kingship that he does have.

00:28:29.119 --> 00:28:34.179
 But he took those prerogatives and he laid them down in sacrifice for us.

00:28:34.299 --> 00:28:35.599
 For our redemption.

00:28:36.119 --> 00:28:38.879
 He bore our punishment for our sin.

00:28:39.000 --> 00:28:41.979
 So that we might not be punished but be forgiven.

00:28:42.319 --> 00:28:45.579
 So that we might not die but that we might live.

00:28:46.299 --> 00:28:51.139
 This is what the Lamb of God who takes away the sin of the world does for us.

00:28:51.459 --> 00:28:53.819
 And this is why he is worthy.

00:28:53.819 --> 00:29:02.319
 The Lion who is the Lamb lays down his life for us.

00:29:03.740 --> 00:29:07.559
 He doesn't come in power the way the world comes in power.

00:29:07.700 --> 00:29:10.919
 To dominate and to dictate and to control.

00:29:11.960 --> 00:29:15.779
 But he comes and he lays down his life in love for us.

00:29:16.939 --> 00:29:19.919
 His power comes through his death.

00:29:19.920 --> 00:29:24.820
 He paid the greatest cost for us and for our redemption.

00:29:25.000 --> 00:29:28.400
 He purchased us from the slavery to sin and death.

00:29:28.840 --> 00:29:30.640
 And he brought us to himself.

00:29:31.200 --> 00:29:32.779
 Brought us into himself.

00:29:33.340 --> 00:29:36.060
 So that we might have forgiveness in life.

00:29:39.980 --> 00:29:42.840
 Can you imagine what it would be like for a first century Christian?

00:29:43.740 --> 00:29:47.340
 Who's seen the persecution of Nero and Domitian.

00:29:47.339 --> 00:29:50.559
 Where they slaughtered Christians.

00:29:50.859 --> 00:29:53.959
 Where they burned them as torches at his parties.

00:29:54.459 --> 00:29:56.799
 Where they were thrown into the Colosseum.

00:29:57.139 --> 00:29:59.759
 To be torn apart by wild animals.

00:30:05.099 --> 00:30:06.500
 To see Jesus.

00:30:08.879 --> 00:30:11.019
 Standing in the throne room of God.

00:30:11.480 --> 00:30:12.519
 Taking the scroll.

00:30:12.519 --> 00:30:15.119
 Because he was slain.

00:30:15.240 --> 00:30:19.220
 He is worthy to carry out God's purposes.

00:30:20.680 --> 00:30:22.299
 God's judgment will come.

00:30:22.379 --> 00:30:23.220
 And it will be fierce.

00:30:23.299 --> 00:30:24.200
 And it will be frightening.

00:30:24.339 --> 00:30:27.299
 And we'll explore that in the coming pages.

00:30:27.940 --> 00:30:30.339
 But the only one who is worthy of doing that.

00:30:30.420 --> 00:30:33.500
 Is one who has laid down his life for us.

00:30:34.960 --> 00:30:36.220
 This is the pattern.

00:30:37.019 --> 00:30:38.099
 Of the gospel.

00:30:38.099 --> 00:30:41.459
 This is why Jesus alone is worthy.

00:30:42.099 --> 00:30:45.219
 Because he alone laid down his life.

00:30:45.719 --> 00:30:46.559
 For us.

00:30:46.659 --> 00:30:47.879
 When he didn't have to.

00:30:50.359 --> 00:30:51.339
 And friends.

00:30:52.019 --> 00:30:53.279
 Let us walk.

00:30:53.879 --> 00:30:55.259
 In a similar way.

00:30:55.359 --> 00:30:57.599
 As we think about one application from this.

00:30:57.919 --> 00:30:59.639
 We see Jesus is worthy.

00:30:59.819 --> 00:31:01.839
 And we'll talk about the response in just a minute.

00:31:02.279 --> 00:31:03.079
 But friends.

00:31:03.179 --> 00:31:04.719
 Let us recognize that even now.

00:31:04.839 --> 00:31:06.399
 We walk in his footsteps.

00:31:06.400 --> 00:31:08.140
 If we are following Jesus.

00:31:08.340 --> 00:31:10.120
 We are not following him.

00:31:10.240 --> 00:31:12.860
 On a path of worldly triumph and success.

00:31:13.040 --> 00:31:15.800
 Where our enemies are defeated in this age.

00:31:17.500 --> 00:31:19.060
 Oh we may see those things.

00:31:19.400 --> 00:31:21.759
 God may graciously do that in some places.

00:31:21.759 --> 00:31:22.759
 And in some times.

00:31:23.040 --> 00:31:24.360
 But what God has promised.

00:31:24.500 --> 00:31:26.340
 Is that he will preserve his people.

00:31:26.640 --> 00:31:29.320
 Through the trials and tribulations of this age.

00:31:29.560 --> 00:31:32.000
 Redeeming more and more of us.

00:31:32.300 --> 00:31:34.180
 So that in the end.

00:31:34.180 --> 00:31:36.160
 We might stand with him in victory.

00:31:36.400 --> 00:31:38.380
 But for now.

00:31:38.740 --> 00:31:41.740
 It may involve various kinds of suffering.

00:31:42.320 --> 00:31:42.900
 Trials.

00:31:43.560 --> 00:31:44.320
 Persecution.

00:31:45.380 --> 00:31:46.519
 For us.

00:31:46.700 --> 00:31:48.519
 It is a call to love others.

00:31:48.700 --> 00:31:51.600
 With sacrificial love.

00:31:52.480 --> 00:31:53.880
 Not thinking of ourselves.

00:31:54.100 --> 00:31:54.900
 But of others.

00:31:55.240 --> 00:31:55.780
 First.

00:31:56.360 --> 00:31:57.740
 Walking in humility.

00:31:58.300 --> 00:31:59.259
 Not in arrogance.

00:31:59.259 --> 00:32:00.560
 Or in pride.

00:32:00.559 --> 00:32:00.659
 God.

00:32:01.259 --> 00:32:07.579
 If we look at the one who is worthy.

00:32:08.259 --> 00:32:10.159
 How could we ever be like that?

00:32:12.220 --> 00:32:14.799
 May God have mercy on us.

00:32:15.019 --> 00:32:16.139
 And help us.

00:32:17.419 --> 00:32:18.720
 Because instead of that.

00:32:18.940 --> 00:32:19.819
 We want to do.

00:32:20.039 --> 00:32:22.099
 What we see in the throne room of God.

00:32:22.759 --> 00:32:25.419
 The response in verses 8 through 14.

00:32:25.420 --> 00:32:28.259
 It's this cascade.

00:32:28.800 --> 00:32:30.440
 This cascade of worship.

00:32:31.080 --> 00:32:32.620
 This cascade of songs.

00:32:33.340 --> 00:32:34.519
 And of declarations.

00:32:35.019 --> 00:32:36.940
 Of the worthiness and the greatness.

00:32:37.600 --> 00:32:38.800
 Of this lamb.

00:32:38.940 --> 00:32:39.840
 Who is a lion.

00:32:40.340 --> 00:32:43.720
 Who is standing as one slain.

00:32:43.820 --> 00:32:44.720
 You see the cascade.

00:32:45.200 --> 00:32:46.300
 It's echoing out.

00:32:46.400 --> 00:32:48.160
 It's reverberating out from the throne.

00:32:48.300 --> 00:32:49.600
 First you have the four creatures.

00:32:49.759 --> 00:32:51.700
 And then you have the 24 elders.

00:32:52.279 --> 00:32:54.060
 And they respond first.

00:32:55.560 --> 00:32:56.019
 And they say.

00:32:56.200 --> 00:32:58.140
 Worthy are you to take the scrolls.

00:32:58.160 --> 00:32:59.180
 And to open its seals.

00:32:59.340 --> 00:33:00.279
 For you were slain.

00:33:00.340 --> 00:33:02.200
 And by your blood you ransomed people.

00:33:02.620 --> 00:33:03.400
 For God.

00:33:03.460 --> 00:33:05.160
 From every tribe and language.

00:33:05.160 --> 00:33:06.340
 And people and tongue.

00:33:06.820 --> 00:33:09.500
 And you have made them a kingdom and priest to our God.

00:33:09.600 --> 00:33:12.080
 And they shall reign on the earth.

00:33:13.080 --> 00:33:15.120
 And then it reverberated out from there.

00:33:15.360 --> 00:33:16.000
 He looked around.

00:33:16.120 --> 00:33:17.200
 And outside of that.

00:33:17.200 --> 00:33:18.759
 There were angels.

00:33:19.620 --> 00:33:21.299
 And myriads and myriads.

00:33:21.440 --> 00:33:22.740
 And thousands of thousands.

00:33:22.900 --> 00:33:26.580
 Which seems to pick up language from Daniel chapter 7.

00:33:26.720 --> 00:33:27.900
 And I didn't even get there.

00:33:27.960 --> 00:33:30.220
 Because the references are cool.

00:33:30.400 --> 00:33:32.759
 But really scattered.

00:33:33.240 --> 00:33:35.059
 But go and read Daniel 7 this week.

00:33:35.200 --> 00:33:36.840
 And then read Revelation 5.

00:33:36.960 --> 00:33:39.580
 To see there's a lot of connection there too.

00:33:40.360 --> 00:33:42.100
 But there's this myriads and myriads.

00:33:42.200 --> 00:33:44.680
 And thousands and thousands of heavenly beings.

00:33:44.680 --> 00:33:45.960
 Around Jesus.

00:33:45.960 --> 00:33:47.779
 And they're responding to him as well.

00:33:47.779 --> 00:33:51.079
 And they too say worthy is a lamb who was slain.

00:33:51.740 --> 00:33:54.000
 Worthy are you because you have died.

00:33:55.160 --> 00:33:57.500
 And they give him a sevenfold blessing.

00:33:58.160 --> 00:34:00.720
 You are worthy to receive power and wealth.

00:34:00.840 --> 00:34:01.720
 And wisdom and might.

00:34:01.819 --> 00:34:03.400
 And honor and glory and blessing.

00:34:04.019 --> 00:34:06.220
 And we know from the first century.

00:34:06.420 --> 00:34:08.720
 That seven is a picture of completeness.

00:34:08.920 --> 00:34:11.199
 He's saying you are worthy of everything.

00:34:11.199 --> 00:34:16.639
 Whatever we could imagine to give to another person.

00:34:16.980 --> 00:34:19.059
 A recognition of their greatness.

00:34:19.359 --> 00:34:20.059
 Of their glory.

00:34:20.219 --> 00:34:20.799
 Of their honor.

00:34:20.939 --> 00:34:21.639
 Of their goodness.

00:34:22.179 --> 00:34:23.659
 Of our submission.

00:34:23.939 --> 00:34:24.619
 And our worship.

00:34:24.899 --> 00:34:27.719
 And our exalting of who they are.

00:34:29.059 --> 00:34:31.259
 Jesus is worthy of all of those things.

00:34:31.260 --> 00:34:36.140
 And then verse 13 says.

00:34:37.140 --> 00:34:37.900
 And then I heard.

00:34:39.420 --> 00:34:42.720
 I heard from beyond what he could see.

00:34:43.780 --> 00:34:48.340
 From the heavens and the earth and under the earth.

00:34:48.880 --> 00:34:50.480
 Every created being.

00:34:50.480 --> 00:34:53.780
 To him who sits on the throne.

00:34:54.500 --> 00:34:55.519
 And to the lamb.

00:34:56.219 --> 00:34:56.900
 Be blessing.

00:34:57.400 --> 00:34:58.000
 And honor.

00:34:58.320 --> 00:34:58.940
 And glory.

00:34:59.740 --> 00:35:00.460
 And power.

00:35:00.760 --> 00:35:01.900
 Forever and ever.

00:35:04.500 --> 00:35:05.059
 Friends.

00:35:05.179 --> 00:35:07.400
 This is what God is doing.

00:35:08.240 --> 00:35:08.940
 In the world.

00:35:09.519 --> 00:35:10.740
 He has one.

00:35:11.019 --> 00:35:12.380
 Who is worthy.

00:35:12.639 --> 00:35:14.179
 To carry out his purposes.

00:35:14.579 --> 00:35:16.179
 And he is carrying out those purposes.

00:35:16.179 --> 00:35:17.059
 Even now.

00:35:17.320 --> 00:35:18.780
 He is building his church.

00:35:18.780 --> 00:35:20.620
 So that we might be a kingdom.

00:35:20.900 --> 00:35:22.380
 And priest to our God.

00:35:22.860 --> 00:35:24.740
 So that we might submit to him.

00:35:25.140 --> 00:35:26.420
 Honor him as our ruler.

00:35:26.660 --> 00:35:27.400
 Obey him.

00:35:27.640 --> 00:35:29.019
 And then as priests.

00:35:29.200 --> 00:35:31.019
 Both honor and worship him.

00:35:31.080 --> 00:35:33.680
 But also make him known in this world.

00:35:34.600 --> 00:35:36.500
 And as we make him known in this world.

00:35:37.180 --> 00:35:39.420
 We know that this is going to expand more and more.

00:35:39.540 --> 00:35:41.220
 So that every creature.

00:35:41.440 --> 00:35:43.940
 From every tribe and tongue and nation.

00:35:43.940 --> 00:35:45.180
 From every race.

00:35:45.360 --> 00:35:46.660
 From every ethnic group.

00:35:47.560 --> 00:35:47.960
 Friends.

00:35:47.960 --> 00:35:50.740
 Martin Luther King had a great vision for our country.

00:35:50.900 --> 00:35:52.480
 And may it be increasingly so.

00:35:52.699 --> 00:35:55.940
 But we know this is where it's going to finally be fulfilled.

00:35:56.440 --> 00:35:58.220
 In the throne room of heaven.

00:36:00.880 --> 00:36:04.059
 Where we will actually see people.

00:36:04.340 --> 00:36:06.260
 From every tribe and tongue and nation.

00:36:06.780 --> 00:36:09.240
 On their faces before God.

00:36:10.119 --> 00:36:11.300
 Worshipping the lamb.

00:36:11.300 --> 00:36:13.619
 Who was slain for our redemption.

00:36:13.619 --> 00:36:23.259
 We see this as a great call then.

00:36:23.380 --> 00:36:25.059
 For what God is doing today.

00:36:25.259 --> 00:36:27.000
 And we know that this is not done.

00:36:27.319 --> 00:36:29.179
 We know that this is an ongoing work.

00:36:29.400 --> 00:36:31.019
 We know that in the book of Revelation.

00:36:31.019 --> 00:36:32.940
 It's meant to bring us comfort now.

00:36:33.099 --> 00:36:34.539
 That this is coming.

00:36:34.639 --> 00:36:36.099
 And one day it will be.

00:36:36.099 --> 00:36:37.099
 For sure.

00:36:37.099 --> 00:36:38.099
 For sure.

00:36:38.099 --> 00:36:39.019
 For sure.

00:36:40.339 --> 00:36:43.139
 Because the one who was slain has risen again.

00:36:43.539 --> 00:36:45.819
 And he stands at the right hand of the Father.

00:36:46.079 --> 00:36:49.019
 And he's able to take the scroll.

00:36:49.019 --> 00:36:55.059
 And so as 1 Peter 2 tells us as a church.

00:36:55.280 --> 00:36:56.460
 You are a chosen race.

00:36:56.960 --> 00:36:58.280
 A royal priesthood.

00:36:58.340 --> 00:36:59.099
 A holy nation.

00:36:59.199 --> 00:37:01.639
 A people for his own possession.

00:37:02.000 --> 00:37:06.920
 That you may proclaim the excellencies of him who called you out of darkness.

00:37:07.619 --> 00:37:09.340
 Into his marvelous might.

00:37:10.059 --> 00:37:10.880
 Marvelous light.

00:37:12.159 --> 00:37:13.320
 Once you were not a people.

00:37:13.420 --> 00:37:14.579
 But now you are a people.

00:37:15.159 --> 00:37:16.840
 Once you would not receive mercy.

00:37:16.840 --> 00:37:19.500
 But now you have received mercy.

00:37:20.400 --> 00:37:23.559
 Through the Lamb who is worthy of our worship.

00:37:24.880 --> 00:37:26.920
 And friends just to bring us to close.

00:37:27.059 --> 00:37:28.640
 Is this not what we long for?

00:37:31.400 --> 00:37:33.079
 At the core of our heart.

00:37:33.800 --> 00:37:35.340
 Beyond anything else.

00:37:37.100 --> 00:37:40.780
 As we live in a world that feels old and tired and broken.

00:37:41.380 --> 00:37:44.700
 And certainly the older I get the more it feels that way.

00:37:44.699 --> 00:37:49.460
 When we are worn out by our own sin.

00:37:49.699 --> 00:37:53.379
 By the darkness that we feel both in us and around us.

00:37:53.879 --> 00:37:56.019
 When we're longing for.

00:37:59.439 --> 00:38:00.699
 Friends this is it.

00:38:01.719 --> 00:38:02.659
 Lift up our hearts.

00:38:03.039 --> 00:38:06.399
 Lift up our eyes to see Jesus who is worthy.

00:38:07.079 --> 00:38:08.779
 He is worthy of our worship.

00:38:08.780 --> 00:38:09.780
 He is worthy.

00:38:09.780 --> 00:38:10.400
 He is worthy.

00:38:11.340 --> 00:38:14.760
 To be the fulfillment of all of our longings.

00:38:17.820 --> 00:38:23.040
 Let this vision of Jesus fill our hearts with a new song.

00:38:23.700 --> 00:38:26.360
 The new song that was sung in this vision.

00:38:26.760 --> 00:38:29.320
 A new song that we are able to sing even now.

00:38:29.740 --> 00:38:29.860
 Okay.

00:38:29.900 --> 00:38:30.960
 This is a cool application.

00:38:31.100 --> 00:38:33.240
 Have you ever thought about why God created music?

00:38:33.660 --> 00:38:35.680
 He created music so that we can sing.

00:38:35.679 --> 00:38:37.500
 In worship to Jesus.

00:38:38.339 --> 00:38:39.559
 There may be other reasons that are.

00:38:39.980 --> 00:38:41.179
 Music is really cool.

00:38:41.599 --> 00:38:44.539
 But have you ever thought about how central this is?

00:38:45.239 --> 00:38:46.919
 That God gave us music.

00:38:47.440 --> 00:38:50.319
 Christians sing far more than most of the people in the world.

00:38:53.039 --> 00:38:53.940
 That's an aside.

00:38:54.279 --> 00:38:55.379
 Let's bring it back to the end.

00:38:56.000 --> 00:38:56.539
 The vision.

00:38:57.859 --> 00:38:59.899
 Because we know that this one who is worthy.

00:39:00.059 --> 00:39:01.899
 Will one day bring about the new creation.

00:39:02.139 --> 00:39:02.879
 And the new heavens.

00:39:03.059 --> 00:39:03.719
 And the new earth.

00:39:03.719 --> 00:39:05.500
 That our hearts long for.

00:39:05.980 --> 00:39:08.019
 And as we will see in Revelation 21.

00:39:09.639 --> 00:39:11.579
 The new heavens and the new earth will descend.

00:39:11.719 --> 00:39:12.480
 And a voice will say.

00:39:12.639 --> 00:39:14.959
 Behold the dwelling place of God is with man.

00:39:15.259 --> 00:39:16.339
 He will dwell with them.

00:39:16.399 --> 00:39:17.759
 And they will be his people.

00:39:17.879 --> 00:39:20.239
 And God himself will be with them as their God.

00:39:20.559 --> 00:39:23.480
 He will wipe away every tear from their eyes.

00:39:23.480 --> 00:39:25.299
 And death shall be no more.

00:39:25.439 --> 00:39:26.699
 Neither shall there be mourning.

00:39:26.839 --> 00:39:27.339
 Nor crying.

00:39:27.439 --> 00:39:28.359
 Nor pain anymore.

00:39:28.739 --> 00:39:30.980
 For the former things have passed away.

00:39:30.980 --> 00:39:34.219
 And he who is seated on the throne said.

00:39:34.440 --> 00:39:37.360
 Behold I am making all things new.

00:39:39.139 --> 00:39:42.639
 Let this one who will bring all those new things.

00:39:42.980 --> 00:39:45.179
 Who is bringing all those new things.

00:39:45.539 --> 00:39:46.659
 In breaking now.

00:39:46.820 --> 00:39:48.360
 With the fullness in the future.

00:39:50.360 --> 00:39:51.960
 Let him fill our hearts.

00:39:51.960 --> 00:39:53.300
 And our mouths.

00:39:53.679 --> 00:39:55.719
 With a new song of praise to him.

00:39:55.820 --> 00:39:56.280
 Let's pray.

00:39:56.280 --> 00:40:00.400
 Oh Lord Jesus.

00:40:00.600 --> 00:40:01.580
 We thank you for.

00:40:03.300 --> 00:40:03.860
 This.

00:40:04.380 --> 00:40:05.240
 Great vision.

00:40:06.519 --> 00:40:07.840
 Lord I pray this morning.

00:40:08.000 --> 00:40:09.680
 That it would be a balm to our soul.

00:40:10.580 --> 00:40:12.940
 Lord that it would be water on parched ground.

00:40:13.940 --> 00:40:15.180
 To remind us.

00:40:15.340 --> 00:40:16.519
 That above all things.

00:40:17.220 --> 00:40:18.160
 Lord may we.

00:40:20.120 --> 00:40:21.200
 Lord continue.

00:40:23.060 --> 00:40:24.420
 To know you more.

00:40:24.420 --> 00:40:26.780
 So that we might worship you.

00:40:28.700 --> 00:40:29.980
 Lord help our hearts.

00:40:30.059 --> 00:40:31.200
 Not to become cold.

00:40:31.380 --> 00:40:32.159
 Or distracted.

00:40:32.440 --> 00:40:33.240
 Or led astray.

00:40:34.680 --> 00:40:36.619
 But Lord may our hearts be.

00:40:37.619 --> 00:40:38.059
 Filled.

00:40:38.700 --> 00:40:39.780
 And renewed.

00:40:40.320 --> 00:40:40.639
 Daily.

00:40:41.760 --> 00:40:43.039
 As we see you.

00:40:43.200 --> 00:40:43.920
 The exalted.

00:40:44.559 --> 00:40:46.019
 Lion who is the lamb.

00:40:46.740 --> 00:40:47.519
 Who is worthy.

00:40:49.519 --> 00:40:51.139
 We pray this in Jesus name.

00:40:51.659 --> 00:40:51.940
 Amen.